No More Learning

As soon as Herippidas arrived at Heracleia in Trachis, he summoned an assembly; he surrounded the assembly with hoplites, and ordered the Trachinians to sit down. He then demanded from them an account of their misdeeds, with their hands bound, as the criminal law in Sparta requires. The soldiers bound them up and took them out of the city, where they were all executed. [see also: Diodorus, 14. 38'4]

[22] Ischolaus.

Ischolaus observed that the Athenian fleet at Aenus was waiting in strength close to the coast, and suspected that they intended to cut out some of his ships from the harbour. He ordered his ships to be attached by their masts to a tower, that stood on the sea-wall; the ships nearest the shore were fastened directly to the tower, and the others were attached to each other. In the night, the Athenians made the attempt which Ischolaus suspected. When the people of Aenus were informed of this by the guard, they immediately sallied forth and caused great havoc amongst the Athenians, both by sea and by land.

2 Ischolaus was marching through a country, which in one part was steep and craggy, with many precipices, while in the other part the enemy had taken an advantageous position on a mountain that commanded the plain below. When the wind was very high, he ordered a quantity of wood to be set on fire. The enemy were driven from their position by the smoke and fire, and Ischolaus took the opportunity to pass by them without loss or danger.

3 When Chabrias was besieging him at Drys, and was moving a battering ram up to the walls, Ischolaus gave orders for part of the wall to be demolished. He supposed that the effect of this would be two-fold: it would force his own soldiers to fight more resolutely, because they no longer had the protection of the wall; and it would discourage the enemy from carrying on with their siege-works, when they saw how little his men depended on their fortifications. This stratagem was so effective, that the enemy did not venture to enter into the city, whose inhabitants were acting with such desperation.

4 When Ischolaus was informed that some of the guards intended to betray the city, which was then being besieged by the Athenians, he ordered a mercenary to be posted with every sentry. By this means, without suggesting any suspicion, he thwarted any plans of treachery.

[23] Mnasippidas.

The enemy caught up with Mnasippidas, who had a much smaller force, and attacked him in the night. He ordered his light-armed troops and trumpeters to wheel round. After they had gone round the enemy's flank, they sounded the charge and attacked them in the rear with a shower of missiles. The enemy, finding themselves in this way attacked both in front and in the rear, suspected that they were in danger of being surrounded by a numerous army, and made a precipitate retreat.

[24] Antalcidas.

While Antalcidas was lying with a large fleet at Abydus, he found that the Athenian ships at Tenedos would not venture to join Iphicrates at Byzantium. He gave orders to sail to Chalcedon, which had been attacked by Iphicrates, but then he halted near Cyzicus. The the Athenians at Tenedos heard that Antalcidas had departed, they immediately decided to sail and join Iphicrates at Byzantium. As soon as the approached the enemy's fleet, which was hidden in a bay so that it could not be seen from a distance, Antalcidas sailed out and vigorously attacked them. He sank some of the Athenian ships, and captured most of the others. [see also: Xenophon, Hell_5 . 1'25]

[25] Agesipolis.

While Agesipolis was besieging Mantineia, the Lacedaemonians were joined by their allies, who were sympathetic towards the Mantineians, but were obliged to help the Lacedaemonians because they were at that time the leading power in Greece. Agesipolis was informed that the allies were secretly supplying the defenders with whatever they might need. To prevent this happening in future, he let loose a number of dogs around the camp, and particularly around the part which faced towards the city. This stopped the communications with the defenders; because no-one ventured to cross between the camp and the city, for fear of being discovered by the barking of the dogs.

[26] Sthenippus.

Sthenippus the Laconian, pretending resentment at having been fined by the ephors, went off to Tegea, where he was readily received. While he was living there, he was able to bribe a group who were opposed to Aristocles, their ruler. With their assistance he fell upon Aristocles, while he was going to a sacrifice, and killed him.

[27] Callicratidas.

Callicratidas of Cyrene asked the commander of the citadel at Magnesia, to receive four of his sick. After this had been agreed, four men in complete armour, with swords hidden under their cloaks, lay down on stretchers, and twenty young men, with weapons concealed, carried the stretchers. As soon as they were let inside the walls, they killed the guards and gained control of the citadel.

2 When Callicratidas was being besieged at Magnesia, and the enemy were moving battering rams up to the walls, he ordered a breach to be made in the walls, in a place which was not easily accessible to the enemy. While the attention of the enemy was still fixed on the area where they were attacking, he sallied out through the breach. He vigorously attacked the rear of the enemy, drove them off with great loss, and made many of them prisoners. After his return to the city, he repaired the breach which he had made in the walls.

[28] Magas.

# When Magas left Cyrene, to go on a foreign expedition, he left his friends in charge of the city. But he stored the missiles and other weapons of war in the fortress, and dismantled the walls; so that, if any revolution should be attempted in his absence, he should find it easy to re-enter the city on his return.

2 When Magas captured Paraetonium, he order the guards to kindle a "friendly" fire signal both in the evening, and early in the morning. By this deception, he advanced without resistance into the surrounding country, as far as the place that is called Chi.

[29] Cleonymus.

# When Cleonymus, king of Lacedaemon, was besieging Troezen, he posted expert marksmen against different parts of the city, and he ordered them to hurl javelins into the city, which carried this inscription: "I have come to preserve the freedom of Troezen. " Also he sent the Troezenians, whom he had taken prisoners, back home without ransom, so that they might inform their fellow citizens of the happy news. However Eudamidas, an officer of experience and indefatigable vigilance, strongly opposed his plans. While the different factions in the city were engaged in arguments and discord, Cleonymus scaled the walls. Then he made himself master of the city, and placed a Spartan garrison in it.

2 # At the siege of Edessa, when a breach was made in the walls, the spear-men, whose spears were sixteen cubits long, sallied out against the assailants. Cleonymus deepened his phalanx, and ordered the front line not to use their weapons, but with both hands to seize the enemy's spears, and hold them fast; while the next rank immediately advanced, and closed upon them. When their spears were seized in this way, the men retreated; but the second rank, pressing upon them, either took them prisoner, or killed them. By this manoeuvre of Cleonymus, the long and formidable sarissa was rendered useless, and became rather an encumbrance, than a dangerous weapon.

[30] Clearchus the tyrant.

In order to gain permission to fortify a citadel in Heracleia, Clearchus ordered the mercenaries to go out by night, and plunder, rob, maim and do all the damage they could. Suffering from these injuries, the citizens complained to Clearchus, and begged his protection. He told them, it would be impossible to stop the depredations of the troops, unless they were confined within walls, which is what he wanted to recommend to them. The citizens agreed, and assigned part of the city, where he could raise a wall and build a citadel. In fact, this citadel offered no protection to the citizens, but it enabled Clearchus to maltreat them in any way he chose.

2 Clearchus, the tyrant of Heracleia, announced that he intended to dismiss his guards, and restore the republic into the hands of the council of Three Hundred. The Three Hundred accordingly met at the council house, in order to express their gratitude to him for the restitution of their liberty. Clearchus went to the council house, and placed an armed guard at the door. Then he ordered them to be called out one by one; the soldiers seized them as they came out, and took them away to the citadel.

3 Clearchus, who suspected that the number of citizens was too large for the safety of his government, but had no pretext for removing them, undertook an expedition against the city of Astacus in the middle of the dog-days. He recruited an army of men, aged from sixteen years to (? ) sixty-five. When he came near to Astacus, he established a camp for the citizens on a flat marsh, full of dead and stagnant water. He ordered them to watch the movements of the Thracians, while he himself advanced with the mercenaries, as if to sustain all the danger of the siege; but he took up a position on a hill, which was shaded by trees, and refreshed by streams. Then he protracted the siege, until all the citizens were dead, from the fatal diseases which were inevitably caused by the stagnant waters in that hot season. Having achieved his purpose, he raised the siege, and pretended that the citizens had died as a result of an infectious disease.

[31] Aristomenes.

When Aristomenes of Lacedaemon was serving in a naval battle as an ally of Dionysius, he noticed that during a sudden retreat, some of the enemy's triremes had appeared in the middle of his squadron. Then he cried out to his officers, "Let them escape. " When the enemy heard this, they assumed that they were utterly defeated; they gave up fighting, and turned to flight.

2 After three splendid victories over the Lacedaemonians, Aristomenes, the general of the Messenians, was disabled by wounds and captured along with many others. They were all sentenced by the Laconians to be thrown down a precipice; the rest were to be stripped, but Aristomenes was allowed to keep his armour, out of respect for his bravery. The others were killed instantly; but the broad shield of Aristomenes, which was to some extent lifted up by the air, let him gently down upon the ground. Aristomenes looked up, and saw nothing above, except inaccessible precipices; but he was too was bold in spirit, to give up all hope of safety. Examining the mountain carefully, he at last spotted a cleft, into which some foxes were entering. He broke off a bone from a dead body, and caught one of the foxes by the tail. Although he was severely bitten by the fox, he would not let go, but followed it into the cleft. After clearing away the rubbish with the bone that he held in his other hand, he escaped through the mountain, and arrived in the Messenian camp, just as his men were going out to fight again. He immediately armed himself, and led them into battle. The Laconians saw that enemy's troops were being led by Aristomenes, who was again engaging in battle, although they had just thrown him down the precipice, a punishment which no-one had ever before survived. They retreated from him, as from one who was more than human, and promptly fled from the battlefield. [see also: Pausanias, 4. 18'4]

3 On another occasion, when Aristomenes the Messenian had been made prisoner by the Lacedaemonians, and was bound with cords, he went so close to a fire which was in the prison, that it burnt through the cords. Then he fell upon the guards and slew them. He proceeded secretly into Sparta, where he fixed up the guards' shields in the temple of Chalcioecus with this inscription: "Aristomenes has escaped from the Lacedaemonians unhurt. " Then he returned to Messenia.

4 On the day of the festival, when the Lacedaemonians make a public sacrifice to the Dioscuri, Aristomenes the Messenian and a friend mounted on two white horses, and put golden stars on their heads. As soon as night came on, they appeared at a little distance from the Lacedaemonians, who with their wives and children were celebrating the festival on the plain outside the city. The Lacedaemonians superstitiously believed that they were the Dioscuri, and indulged in drinking and revelling even more freely. Meanwhile, the two supposed deities, alighting from their horses, advanced against them with sword in hand. After leaving many of them dead on the spot, they remounted their horses, and made their escape. [see also: Pausanias, 4. 27'1]

[32] Cineas.

In a battle near Mantineia, both the Thebans and the Mantineians claimed the victory. However the Mantineians wanted to send heralds to the Thebans, to ask for permission to carry off their dead. But Cineas the Athenian, whose brother Demetrius had died in the battle, opposed this suggestion. He said that he would rather leave his brother without decent burial, than surrender the honour of victory to the enemy. "My brother sacrificed his life," he added, "to prevent the enemy from erecting trophies to the disgrace of ourselves and our country. " The Mantineians were moved by the brave words of Cineas, and decided not to send any heralds.

[33] Hegetorides.

The Thasians were closely besieged by the Athenians, and many of them were dying every day from war and famine; but none of them ventured to suggest a treaty with the enemy, because of a law which made it a capital offence to propose a treaty with the Athenians. Then Hegetorides put a rope around his neck, entered the assembly of the Thasians, and spoke as follows: "Fellow citizens, you can dispose of me as you think fit, and as best suits your interests. But in pity for the rest of the citizens, who have survived the slaughter, that famine and the sword have made among us, I ask you to repeal the law which forbids all discussion of peace. " The Thasians took his advice; they acquitted Hegetorides, and repealed the law.

[34] Deinias.

Deinias the son of Telesippus, by birth a Pheraean, moved to Crannon a city of Thessaly, where he supported himself by catching birds on the lakes and rivers. From that lowly position he set out to establish himself as tyrant of the city, by the following devices. The citizens of Crannon used to pay by agreement a certain stipend every year for the watch and guard of the city. Deinias took on this duty; and for three years he performed his office so diligently, that the citizens could walk out more securely in the night, than by day. His conduct in this office gained him a great reputation; and to ingratiate himself further with the people, he hired more watchmen, in order to keep everything in greater security. When the task of collecting the tithe of corn was put out for contract, he persuaded his younger brother, who had never before held any public office, to take it on, by emphasising the profits which could be made from it. His brother, thus appointed collector, associated with him a number of young men, to survey the various tracts of land, and collect the corn. On the occasion of a festival, called Itonia, when the inhabitants of Crannon give themselves up to banqueting and merriment, Deinias gathered together his own dependants, the watchmen, and the gatherers of corn, who were connected with his brother. With this band of sober men he attacked and easily defeated the drunken citizens; he slew more than a thousand of them, and made himself tyrant of Crannon.

[35] Nicon.

After Nicon, a pirate from Pherae in the Peloponnese, had by frequent raids done great damage to the property of the Messenians, Agemachus, the Messenian general, at last surprised and captured him. When he was brought before their assembly, Nicon promised, if the Messenians would spare his life, to put them in possession of Pherae. To this they agreed: and choosing a dark night, he took with him a few attendants, with bundles of straw on their shoulders, but directed a greater number to follow him a short distance behind. During the second watch of the night, he arrived at the gates, called out to the sentinels, and gave them the password. They recognised his voice, as well as the password, and so they instantly opened the gates. When Nicon and his companions had entered, they threw down their bundles, and drawing their swords slew the sentinels; and the rest of the men, rushing in, took control of the city.

[36] Dioetas.

# Dioetas, the general of the Achaeans, was unable to capture the city of Heraea by a regular siege, but contrived by a stratagem to achieve what he had attempted in vain by force of arms. By large bribes he won over some of the citizens to his purpose; they took frequent opportunities of visiting the sentinels of the gates: and while familiarly conversing and drinking with them, they managed to take an impression of the keys, which they sent to Dioetas, who made exact copies of the keys. He sent these copies back to his collaborators, and told them to fix a night, when they would open the gates to him. By this means he entered the city with a select body of troops, but he found it necessary to use yet another stratagem; because the citizens of Heraea, when they discovered what had happened, sallied forth in great numbers, and had the advantage of being well acquainted with every part of the city. Dioetas, seeing such formidable opposition, ordered his trumpeters to disperse to every part of the city, and to sound the attack wherever they went. The citizens of Heraea, hearing the sound of the enemy's trumpets on all sides, assumed that the enemy were already in possession of the whole city; and so they fled away. Afterwards they sent envoys to Dioetas, asking for permission to return to their own country; and they promised that they would remain subject to the Achaeans in the future.

[37] Tisamenus.

While Tisamenus was on the march, he noticed that a number of birds were hovering over a particular place, without every settling; and he supposed that there were some men there, who were keeping the birds in the air. On reconnoitring the ground, he found that there were some Ionians lying in ambush, whom he attacked and killed. [see also: Frontinus, Str_1. 2'8]

[38] Onomarchus.

When the Boeotians were besieging Elateia, Onomarchus the Phocian ordered all the inhabitants to leave the town, and locked the gates. In one row he placed the fathers, mothers, children and wives; and in front of them he placed all those who could bear arms, in order of battle. Pelopidas realised, from such an appearance of desperation, that they were determined either to conquer or to die; and he retreated without risking a battle.

2 When Onomarchus was fighting against the Macedonians, he took up a position with a steep and craggy mountain in his rear; and on the top of the mountain he placed in ambush a number of men, who were expert in throwing stones, with a supply of huge stones and pieces of jagged rock for this purpose. He then advanced, and formed up his army on the plain. The Macedonians began the attack with their javelins, which the Phocians pretended they were unable to resist, and retreated half-way up the mountain. The Macedonians eagerly pursued them, until they came within reach of the men in ambush, who then emerged and started to attack the Macedonian phalanx with huge stones. Onomarchus then gave the signal to the Phocians to turn around and renew the fight. The Macedonians, who were vigorously attacked by the troops in front of them, and grievously harassed by those above them, with difficulty succeeded in making a rapid retreat. On this occasion, Philippus the king of Macedonia is said to have cried out, "We do not run away, but retreat like rams, ready to renew the fight with greater strength. "

Attalus' home page | 21. 07. 16 | Any comments?

back

Polyaenus: Stratagems
- BOOK 3
Adapted from the translation by R. Shepherd (1793). See key to translations for an explanation of the format.

The Greek text of Book 3 is available in archive. org.

CONTENTS: 1 Demosthenes ; 2 Paches ; 3 Tolmides ; 4 Phormion ; 5 Cleisthenes ; 6 Phrynichus ; 7 Lachares ; 8 Archinus ; 9 Iphicrates ; 10 Timotheus ; 11 Chabrias ; 12 Phocion ; 13 Chares ; 14 Charidemus ; 15 Demetrius Phalareus ; 16 Philocles

[Preface] I address this third book of Stratagems to your most sacred majesties, Antoninus and Verus; and I trust that some advantage may be derived from it by statesmen, as well as soldiers. For to know how to negotiate advantageously with an enemy, and to preserve good government at home, are as much a part of generalship, as conduct in the battlefield. The truth of this is illustrated by yourselves, who, vested with imperial power as sovereigns of the world, are ever forming plans for the glory and happiness of your subjects, and in times of peace you make preparations for war. I need not mention your real exploits in the battlefield, because they are known to all the world.

[1] Demosthenes.

Demosthenes, finding that Pylus was strongly garrisoned by the Laconians, sailed towards the headland. The Lacedaemonians, who supposed that this feint was his real objective, abandoned Pylus and marched as quickly as possible to the headland, in the hope of surprising Demosthenes immediately after he landed. But when they approached there, Demosthenes suddenly returned to Pylus, and easily took possession of the place, which had been evacuated by its garrison.

2 When Demosthenes was commanding the Acarnanians and Amphilochians against the Peloponnesians, he encamped in front of the enemy, with a large torrent parting the camps. He observed that the enemy greatly outnumbered him, and expected that they would try to surround him. He concealed a body of hoplites, along with three hundred of the allies, in a hollow place, which was suitable for ambushes. He ordered them, if the enemy tried to surround him, to sally forth and attack them in the rear. The Peloponnesians, as he expected, extended their line in an attempt to surround him; but the men sallied forth from their ambush, fell upon their rear, and easily obtained the victory. [see also: Thucydides, 3. 107]

[2] Paches.

Paches, when he was besieging Notium, proposed a conference with Hippias, the general of Pissithnus. He promised on oath, that if Hippias would come out and meet him, he would ensure that he was brought back into the city safe and alive. Hippias accordingly went out to meet him, but Paches left him under guards and immediately took the city by storm. He then ordered Hippias to be brought back into the city, safe and alive, just as had been agreed; and afterwards he ordered him to be executed. [see also: Thucydides, 3. 34]

[3] Tolmidas.

In order to enable Tolmidas to man a fleet, the Athenians voted him a complement of a thousand men, with permission to choose them. When he approached each of the youths, he told them that he intended to choose them, but it would look better, if they offered themselves as volunteers. Accordingly three thousand of them gave in their names. Tolmidas therefore chose the thousand, whom the state had allotted to him, from those who had not given in their names; and he was able to man fifty ships, because by adding the volunteers he had gathered four thousand men instead of one thousand. [see also: Diodorus, 11. 84]

[4] Phormion.

Phormion attacked Chalcis, and carried off some booty, with which he afterwards landed at Scyros. The inhabitants of Chalcis sent envoys to him there, demanding that he restore their possessions. He secretly fitted out a light ship, which he pretended had just arrived from Athens, and he said that the people had ordered him to return to the Peiraeus immediately. He restored everything that the envoys asked for, and then set sail, but dropped anchor at an island nearby. The inhabitants of Chalcis, seeing that their property had been restored, and supposing that Phormion had returned to Athens, neglected to place guards either in the city or in the countryside. Therefore when Phormion attacked them again, they were unprepared for defence; he almost captured the city, and took a great amount of booty away from the countryside. [see also: Frontinus, Str_3. 11'1]

2 Phormion, with only thirty ships, resolved to face the enemy, whose fleet consisted of fifty ships. He formed his little force into five lines, and sailed away past the enemy fleet at a steady pace.
The enemy, who were confident of their superiority and eager to engage, made every effort to catch up with him, and in their pursuit the swiftest ships left the others behind. When Phormion observed that the enemy were in disorder, he kept his lines and vigorously attacked the ships that came into action first; after sinking them, he bore down on those who were next. The captains in the other lines followed the same manoeuvre, which gave the enemy no time to reform, so that their only hope of safety was to turn in flight.

3 Phormion was attacked by two triremes while he was sailing in the Paralus near Naupactus. He took advantage of a heavy merchantman that lay at anchor nearby, fully laden. He doubled round it, directing his beak with full force against the stern of the slowest ship, and sank it before the other could come to its assistance. After that he easily defeated the other ship. [see also: Thucydides, 2. 91]

[5] Cleisthenes.

When Cleisthenes attacked Cirra, the oracle declared, that the city would be invincible until the sea reached the sacred land. The inhabitants of Cirra thought that their safety was assured by this, because the sacred land, which was next to their city, was far distant from the sea. But Cleisthenes, when he was informed of the oracle, immediately devoted both the city and the country to the god, so that everything was made sacred. In this way the oracle was fulfilled, and the land next to the sea became sacred. Cleisthenes then conquered the country, and consecrated it to the god. [see also: Plutarch, Sol_11]

[6] Phrynichus.

When Phrynichus was commander in Samos, he plotted to betray the city. But he was accused of treachery, before the plot was ready to be carried out. To avoid punishment, he changed sides and betrayed the enemy, informing the Samians of all their movements before they took place. He told the Samians that the enemy would attack in a place, where some of their ships lay unprotected by a wall, and told them to fortify the place before the enemy arrived, which they achieved just in time. Afterwards Alcibiades, the commander of the enemy, who suspected the duplicity of Phrynichus, sent a letter to the Samians, informing them of his intended treason. But Phrynichus had gained the favour of the Samians, because of the good advice which he had given them, and they refused to pay any regard to the letters of the enemy. [see also: Thucydides, 8. 51]

[7] Lachares.

# After Athens was captured by Demetrius, Lachares slipped out through a little gate, in a slave's clothes, with his face blackened, and a basket of money covered with dung on his arm. He mounted his horse, and attempted to make his escape as quickly as possible. But a squadron of Tarentine cavalry was dispatched to pursue him; when they were close behind him, Lachares scattered some golden darics on the road. The men dismounted to pick up the money; and the delay in the pursuit, which this caused, gave Lachares time to make his escape into Boeotia.

2 # When Thebes was captured, Lachares hid himself in the public sewers. After remaining there for three or four days, he ventured out by night, escaped safely to Delphi, and from there went to Lysimachus.

3 # When the enemy had seized control of Sestus, Lachares concealed himself for several days in a pit, with just enough provisions to support himself. By chance, a woman's funeral procession passed close by. He threw a woman's gown around himself, and with a black veil over his head, he mixed among the mourners. In this way he escaped out of the gates, and safely reached Lysimacheia.

[8] Archinus.

The Argives had ordered new weapons to be made for all the citizens at public expense; and Archinus was appointed to be superintendent of the work. He accordingly gave out new weapons to each of the citizens, and received in return their old weapons, which he pretended that he would dedicate to the gods, as instructed by the decree of the Argives. Instead of this, he used the weapons to arm a mixed band of foreigners, lodgers, the profligate, the poor and the desperate; and with their help he seized control of the city.

[9] Iphicrates.

After Iphicrates had formed his lines ready for battle, he observed that several of his soldiers were trembling, and pale, and showing every symptom of fear in their expression. He ordered a herald to proclaim that anyone, who had left something behind, might go back and fetch it, and then immediately return and rejoin the army. All the cowards gladly took advantage of the proclamation, and left the battlefield. As soon as they were gone, Iphicrates called out: "Now is the time for battle, as we have got rid of our useless baggage. The rewards of courage and resolution will now belong only to those who deserve them. " The army derived new confidence from his speech, and without those who had skulked away, they won a glorious victory.

2 When he had routed the enemy, Iphicrates never allowed his lines to be broken in the heat of the pursuit. He continually called out to his light-armed troops to beware of ambushes. He also had a general rule, never to press the enemy too hard when they had been routed, if there were any narrow passes or rivers behind them; for if they are hemmed in, they are often forced by desperation to rally and fight again. Nor did he think it a mark of good generalship, to pursue the enemy to their walls and battlements; for a sure victory has often been snatched away, when it is rashly followed up within a javelin's throw of the walls; and the victors have been forced, with disgrace and loss, to relinquish their conquests.

3 Iphicrates had taken control of a town by night. When the people assembled in great crowds, and poured into the market-place, he ordered the gates to be thrown open. In that way he gave the inhabitants an opportunity to escape, so that he could more safely keep possession of the place.

4 Iphicrates was making a raid into Thrace. When his troops fled from the enemy as if in panic, he ordered a proclamation to be made, that if anyone informed against another man, who had thrown away his weapons, they should be given his weapons as a reward. The proclamation had the intended effect; the men recovered their courage, and resolutely withstood the enemy's attack. [see also: Xenophon, Anab_2. 2'20]

5 Iphicrates, finding it necessary to pass by the enemy at night, directed his trumpets to the end of the enemy's line, and ordered them to sound the charge. When the enemy heard this signal, they advanced the place, where the trumpets sounded. But Iphicrates marched his army unmolested along the opposite side, where the way had been left open.

6 After Iphicrates had sustained a defeat, he halted with the remains of his army on a rough piece of ground, that was covered with trees. As he was being closely pursued by the enemy, he found it necessary to pass by them, in order to secure his retreat. Therefore he ordered his troops to move off noisily in one direction by night; and having drawn the enemy's attention towards that place, he changed his march to the opposite direction, where he met no opposition.

7 When the two armies lay encamped opposite each other, Iphicrates, whose objective was to avoid a battle, gained three days' march ahead of the enemy, before they realised that he had struck camp. He achieved this by ordering fires to be lit with dry wood, and green wood to be continually thrown on them, which gave rise to a thick smoke, and clouded the air so much, that the armies could not see what was happening in each other's camp.

8 Although his army was much more numerous than that of the enemy, and the augurs had foretold success, Iphicrates still declined a battle, to the equal surprise of both armies. "The augury of my own mind," he said, "urges me not to risk a battle. For when an army is very numerous, they can neither charge, nor sing a paean together; and when I order them to charge, I hear more of the chattering of their teeth, than the clang of their weapons.

9 Whenever the augurs declared against fighting, Iphicrates, without openly submitting to their advice, used to change his ground and vary his movements; then he ordered the sacrifices to be repeated. He did this, in order to gain time maturely to consider a matter of such great importance, as the success or failure of a battle.

10 Iphicrates, when once he was commanding against the Lacedaemonians, received a great variety of requests. One man asked for the command of five hundred men, another for the command of one hundred, and another for the command of a company; and all of these requests he rejected. On a later day, after drawing up his army hastily, he secretly ordered his generals to throw it into confusion, and raise a panic among the troops, as if the enemy were advancing in force to attack them. In this general confusion, the timorous fled and the brave advanced against the supposed foe. Iphicrates then smiled, and told them that the panic was of his own making, to test the merit of their various pretensions. He granted commands to those who had stood their ground; and he ordered those, who had retreated, to follow their leaders.

11 After deciding on a camping ground, Iphicrates dispatched a body of troops, before he camped there, to secure a position which was a considerable distance away from the army. His officers were surprised at this action, and asked the reason for taking such a distant position. Iphicrates said it was to avoid thinking afterwards, "Who would ever have conceived that such an action was necessary? " By this he implied, that in war every precaution ought to be taken, and as little as possible left to chance.

12 When Iphicrates had been brought to battle in an open plain, where the enemy were much superior in numbers, he drew up his army and dug a trench in their rear. Thereby he showed them that, because all hope of retreat had been cut off, they had no alternative but to conquer or die.

13 When Iphicrates had to fight against newly-raised troops, he did not attack immediately after confronting them; but he wearied them out by various manoeuvres, before he began the attack. But if he commanded newly-raised troops against an army of veterans, he joined battle immediately, giving all possible efficacy to the first attack.

14 When Iphicrates had forced a fleeing enemy into a narrow pass, he always tried to open a way for them, and give them a chance to escape, without making it necessary for them to force their way out by fighting. He said that there was no reason to compel an enemy to be brave.

15 When Iphicrates was prosecuted on a capital offence, he placed in court some youths, with swords in their hands. They showed the hilts of the swords to the judges, who were so intimidated, that justice shut her eyes, and Iphicrates was absolved.

16 While Iphicrates was in the palace of his father-in-law [Cotys], he went up to him and showed him his armour. "You see," he said, "that I am always in exercise and on my guard. "

17 Iphicrates always fortified his camp during truces. He observed, that it was not the habit of a good general to say, "I could not have expected that. " [see also: Plutarch, Mor_187'A]

18 When the enemy had encamped against Iphicrates in great force, he found it necessary to attempt a retreat. And as they closely watched his movements, he cut down all the wood that was near him. He fixed it up in his camp, and hung shields, helmets and spears upon it. When the enemy saw this, they supposed that he was still in camp, but he had secretly evacuated the camp and made a safe retreat.

19 When Iphicrates outnumbered the enemy, he tried to conceal his strength from them, in order to make them more ready to engage, because of his supposed weakness. Therefore he used to make two soldiers sleep on one bed, taking it turns to lie down to rest; and alternately to place their armour on top of each other's. On the contrary, if his force was small, he tried to impress the enemy with an idea of his numbers being greater than they really were. He ordered every soldier to make two beds; then he shifted his ground, and encamped in a different place. Thus the enemy, from the number of beds which they observed, were either so confident in their supposed superiority that they advanced rashly to battle, or were so dispirited by the apparent number of this troops, that they were reluctant to commence battle.

20 The Thebans planned to surprise Athens by night. When Iphicrates was informed of this, he summoned the people by a particular signal in the night to assemble in the forum. Then told them, that he had a party at Thebes, who were ready to betray the city to them. "Let us," he said, "therefore march quietly out, so that we may take possession of the city without striking a blow. " As soon as the Thebans were advised of this suggestion, through their envoys at Athens, they thought no more of surprising Athens, but directed their attention towards the defence of their own city.

21 When Iphicrates was very inferior to the enemy, and therefore his troops were dispirited, at supper he summoned the captains of companies and leaders of bands. He ordered them to raise from their respective groups whatever gold, silver and valuables they could, on the pretence that he had bribed some men in the enemy's camp, to betray their army to him; and so to make good his promise, he needed every assistance that could be given to him. He said that as soon as he had received the contributions of his army, he would immediately proceed to action. The officers according brought to him whatever they had been able to raise, which he took and dedicated to Hermes of Friendship, as if to acknowledge the agreement between him and the conspirators. Shortly afterwards he drew up his army and advanced to the attack. The troops recovered their spirits, and moved boldly forwards, in their confidence that the enemy's army would be betrayed to them.

22 Iphicrates used to liken an army which was marshalled for battle to the human body. The phalanx he called the breast, the light-armed troops the hands, the cavalry the feet, and the general the head. If any of the lower parts were lacking, he said that the army was defective; but if it lacked a general, it lacked everything.

23 Iphicrates spread a report at Mytilene, that he intended shortly to provide a number of shields, which would be sent to the slaves on Chios. The Chians believed this rumour, which made them afraid of a rebellion among their slaves. They immediately sent presents to Iphicrates, and entered into an alliance with Athens.

24 When the Athenians were making preparations for the siege of Sicyon, the Laconian harmost, who was ordered to relieve it, told the envoys, who came to ask for assistance, to plant an ambush and surprise the enemy. The Sicyonians did as he suggested. Iphicrates, who took the direct way to the city, passed by the ambush. But when some youths boldly called out from the walls, as he appeared before the city, "Now you will meet your punishment," it occurred to him that they must be depending on something in particular. He therefore immediately marched back by a different route; and then explored the country with a select body of his best troops. In a hidden corner, they discovered the men lying in ambush, and cut them to pieces. On this occasion, he acknowledged that he had made an error, by not exploring the country; although he had immediately acted on his suspicions, and thereby thwarted the purpose of the enemy's manoeuvre.

25 When he was preparing for battle with the barbarians, in order to encourage his men, Iphicrates called out, "These barbarians seem not to realise the terror, which the arms of Iphicrates carry with them. But with your assistance, I will now teach them about this terror, and they will pass the message on to the others. " When the armies were drawn up, someone observed that the enemy had a formidable appearance. "Therefore," said Iphicrates, "we must be even more formidable. " [see also: Plutarch, Mor_187'A]

26 On one occasion Iphicrates implored his men, by all the glorious exploits which they had performed under his command, to obey his one request, to advance quickly and begin the attack. He was sure that, if they did not immediately charge at the enemy, the enemy would charge against them; and that whichever army attacked, the other would find it difficult to withstand them.

27 Iphicrates told his men, that he would ensure that they were victorious, if at a given command, they would encourage each other and advance by only a single pace. At the crisis of the battle, when victory hung in the balance, he gave the signal; the army responded with a shout, after which they advanced a pace and defeated the enemy.

28 When Iphicrates commanded the Athenians at Corinth against the Thebans, his troops frequently urged him to bring the enemy to battle. But he observed that the enemy outnumbered him, and they were confident from their recent victory at Leuctra, and so he refused to risk a battle. "But," he said, "I have formed you to such a height of military valour, that you despise the Thebans; now let some better general take the command, and lead you in the attack. " By this mild reprimand, he changed the minds of the Athenians, and curbed their rashness, which would probably have ended in a defeat.

29 At the instigation of Aristophon and Chares, Iphicrates was prosecuted for treason against the state, because he had not brought the enemy to battle at Embata, when he could have destroyed their fleet. When he found that there was strong support for the case against him, instead of proceeding with his defence, he abandoned his speech and showed the judges his sword. The judges were afraid that the court might be surrounded by his fellow soldiers, and acquitted him. Someone suggested afterwards, that he had intimidated the judges by threatening violence. "I should be an idiot indeed," said Iphicrates, "if I could fight for the Athenians, but could not do the same for myself. "

30 When the Athenians needed a great deal of money for a particular enterprise, Iphicrates advised them to pull down the public buildings, which fronted onto the streets, and sell them. The demolition of those buildings would have seriously damaged the houses which were built up against them. The owners of these houses, as Iphicrates expected, paid the sums which were needed, in order to have the buildings preserved.

31 After a battle, Iphicrates distributed the booty among his troops, as each individual deserved. But when contributions had been raised from cities, without a battle, he did not distribute the money to each individual, but gave it to their tribes, and companies, and bands. And when his troops were arming themselves, he used to order silence, and then promise that in the distribution of booty he would reward every man in the different divisions of cavalry, hoplites, and light-armed troops, who particularly distinguished themselves. At all festivals, and public meetings, he always awarded the seats of honour to the men, who had displayed the most courage. By these methods he prompted his men to be more courageous in the face of danger.

32 Iphicrates used to exercise his troops in all the various events, that might occur in warfare: sham sallies, ambushes, betrayals, revolts, surprises and panics; so that if any of these were really practised by the enemy, or required from his own troops, they would in either case be experienced and ready.

33 The enemy took up position, about five stades away from the Athenian army, on a hill near the Sacred mountain, with the sea in their rear, and a single pass in front of them, which was so narrow that there was not even room for two men abreast, while the approach towards the sea was steep and craggy. Iphicrates and a group of resolute, strong men, after they had oiled and properly equipped themselves, took advantage of a still night. Skirting around the mountain, and swimming over particular places where the sea was deepest, they arrived in the rear of the enemy, cut the sentinels to pieces, and secured the way for the rest of his army through the defile. Then, while it was still night, he attacked the enemy who were unprepared to resist him. He obtained a complete victory with little loss; those of the enemy who escaped the sword were taken prisoner. [see also: Frontinus, Str_1. 4'7]

34 In a winter campaign, when his army was poorly clothed and fed, Iphicrates saw that there was a favourable opportunity for a battle; but his troops, because of the hardships they had suffered, were ill-disposed towards fighting. Therefore he dressed in mean clothes, more pitiable than the rest, and went round the camp, exhorting his troops to set out and attack the enemy. When they saw their general in such thin clothes, without any shoes, they sacrificed their own comfort and convenience to the public good, and readily followed him in the attack.

35 When his war chest was depleted, Iphicrates used to march his army to sea coasts and deserted places, where their expenses would be small. But when his finances were in good shape, he gave them quarters in cities and rich countries; where after quickly squandering away their money, their poverty might encourage them to greater achievements. But he never suffered them to be idle. When they were not engaged in actual service, he always found some employment for them. He ordered them to pile up earth, or dig trenches, or cut down wood, or shift their camp, or repair their baggage; because he considered that idleness was the parent of plots and mutiny.

36 After ravaging Samos, Iphicrates sailed off to Delos. There Samian envoys came to him, to purchase the property which he had taken from them, and he promised to restore all of it to them. But he secretly fitted out a light ship, which he pretended had just arrived from Athens, with instructions for his recall. He took a friendly leave of the Samians, and ordered the captains of his fleet to weigh anchor and get under sail. Then he steered to an uninhabited island, and anchored there for a day and a night. The Samians, as soon as they heard that Iphicrates had received their envoys courteously, before leaving Delos because he was recalled home, relaxed with a false sense of security both in the city and in the countryside. But while they were scattered about, Iphicrates landed again in Samos; and he carried off a greater quantity of booty, than he had before. Phormion had previously practised a similar stratagem against the inhabitants of Chalcis.

37 When Iphicrates was arbitrating between the Lacedaemonians and the Thebans, who were then at war with each other, he found that the Argive and Arcadian allies of the Thebans were preventing a reconciliation. He ordered a body of troops to ravage Argolis, and when the Argives complained of this incursion, he said the ravages were committed by their own rebels. He pretended that he had marched against the rebels, in order to punish them; and, as if he had been successful in his expedition, he restored to the Argives the property of which they had been plundered. The Argives were won over by this generous retribution. They looked on Iphicrates as their benefactor and friend, and persuaded the Thebans to agree to the proposed conditions of peace.

38 When Iphicrates was in the service of Persia, he made war against Egypt with Pharnabazus. Because there were no ports in that region, he ordered the captains of the ships each to take with him forty sacks. And when they approached land, he ordered all the sacks to be filled with sand, and to be suspended from the sides of the ships into the water. By using this counterbalance they were able to halt safely, without needing a harbour.

39 At Epidaurus Iphicrates drew up his army near the sea; but because he was not ready for a battle, he advanced to a thick, shady wood, where he called aloud for the men to emerge from their ambush. The enemy feared that there was a large ambush, and so they wheeled around and retreated to their ships.

40 When Iphicrates and the tyrant Jason were encamped against each other by a river's side in Thessaly, they agreed to end the war by a treaty. Accordingly after they had been searched by each other's officers, they met unarmed under a bridge, to settle the terms of the treaty. After they had formally bound themselves by oath to keep to the conditions which should be agreed, Iphicrates mounted the bridge; and Jason began a sacrifice to the river, with a sheep which he had taken from a neighbouring flock. Iphicrates then leapt down and seized the knife, and although he did not murder Jason with it, he frightened him into making the treaty on terms which were favourable to Iphicrates.

41 In the Thracian war, when the enemy were encamped near Iphicrates, he ordered a wood, which lay between the two camps, to be set on fire in the night. Leaving behind his baggage, and a great store of cattle, he retreated during the night, which was made even more dark by the smoke, to a place which was hidden and shady, and covered with undergrowth. As soon as day appeared, the Thracians advanced to plunder the baggage and the cattle. While they doing this in scattered groups, Iphicrates advanced in good order, and suddenly fell upon them. After defeating them, he recovered his baggage. [see also: Frontinus, Str_1. 5'24]

42 When he was attacking a particular place by night, Iphicrates ordered the trumpets, which were scattered in various places, to sound the charge. The enemy were intimidated by the sound of trumpets around them, and tried to escape, some in one direction and some in another. Meanwhile Iphicrates, cutting down the few who opposed him, easily took possession of the place.

43 While Iphicrates was at Corinth, the Lacedaemonians advanced against the city. He did not risk a battle immediately, but because he learned that there were strong positions around the city, he secretly took possession of them, and then ordered those who were within the walls to join him. The whole body of the people, advancing in one firm compact band, so intimidated the Lacedaemonians by their numbers, and by the favourable positions of their allies, that they raised the siege and retreated, without striking a blow.

44 While Iphicrates was at war with Abydus, he halted at Cherronesus. After choosing a suitable spot, he pretended to be afraid of Axibius, the Laconian general, and constructed a wall around his camp. When the inhabitants of Abydus saw him raise a wall, they assumed that his force must be weak.