No More Learning

— what was meant by, in primitive states of humanity,
ix. 14; the evil man and solitude, 348.
— the strong strengthened by, x. 56-7.
— the delight in petty evils, xi. 103; the honourableness
of the evil deed, 104; The three evil things
(Zarathustra's discourse), 227-33.
— the difference between the bad of aristocratic origin
and the evil of unsatisfied hatred, xiii. 39.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
0f Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
86


## p. 87 (#145) #############################################

EVIL—EXCESS
Evil, caused by physiological misunderstandings, xiv. 47;
concerning the slander of so-called evil qualities,
291-311.
— the fear of, in primitive man's soul, xv. 398; thesis—
everything good is the evil of yore which has been
rendered serviceable, 404.
— evil men have no songs, xvi. 4.
— See also under " Good and Evil" and " Beyond Good
and Evil"
Evolution, Hartmann on the world process, and, v. 82;
and society and its ends, 156.
— grades of earlier civilisations which have survived, vi.
63-
— pride in spirit, and the theory of, ix. 37; the purifi-
cation of races, 253.
— recurring virtues, x. 45; a species of atavism, 46; the
tempo of, 47.
— the whole course of, represented in each individual,
xiv. 295.
— every possible evolution has taken place, xvi. 237;
the reappearance of precisely similar things
doubted, 238; conditions of the world—stabil-
ity and eternal renovation, 243; hypothesis op-
posed to eternal recurrence, 244-6; the circular
process not the outcome of, 248.
Ewald, of Gottingen, on Nietzsche's attack on Strauss, xvii.
77-
Exaggeration, its effects on words, vi. 181; a distinguish-
ing mark of modern writings, 182.
Example, the power of, v. 119.
Excess, used as a remedy, vii. 168.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
87


## p. 88 (#146) #############################################

INDEX—NIETZSCHE
Execution offends more than murder, vi. 81.
Exhaustion, acquired orinherited, alters the value of things,
xiv. 40; on acquired, 42.
— pain confounded with, xv. 172.
Existence, supplementary justification of, vii. 102; the
humorous side of man's view of himself as the
goal of all, 193.
— instinct and the economy of conservation, x. 31; the
longing for certainty regarding, 36; a conscious
dream, 89; a will o' the wisp and spirit dance, 89.
— there is none outside the universe, xv. 214; art is
essentially its affirmation, blessing, and deifica-
tion, 263.
Exotericism, the more essential distinction between the ex-
oteric and esoteric classes, xii. 43.
Experiences, the nutritiveneed of the instincts constituting
individuality, supplied by daily, ix. 124; dreams
as inventions to satisfy our instincts, 126; illus-
trative experiences and comments, 127; another
form of toleration, 300; alluded to, 391.
— concerning founders of religions and their kin, x. 248.
— a man has no ears for that to which his experiences
have given him no access, xvii. 57.
Expression, on expressing a thing in two ways, giving truth
a right and a left foot, vii. 193; extravagance,
as an artistic means, 79.
Eye, the, an instance of the purposes in nature, ix. 129.
Fable, the, of intelligible freedom, vi. 59.
Facts, the lack of, xv. 12.
Failure, the discharge of indignation at, vi. 287.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
"
88


## p. 89 (#147) #############################################

FAITH—FALSEHOOD
Faith, the value of, vi. 126; its origin, a11.
— makes holy and condemns, vii. la1.
— the fundamental error concerning, ix. 29.
— inherited erroneous articles of, x. 153; their neces-
sity, 164; and virtue, 198; power and weak-
ness in a man measurable by his need of, 285;
the fanaticism the Christian calls his "faith," 387.
— an analysis of Christian faith, xii. 64; and the
revolt of the slaves, 65.
— the maintenance of, in morality, xiv. 212.
— as a first step, xv. 25; as a valuation, 26.
— the pathos which grows out of the theological
instinct, xvi. 134; its place in Christianity,
152; merely a cloak, 179; as an imperative,
a veto against science, 196; its psychology,
200; its power to save, 201; and Christi-
anity, 205; the psychology of conviction, 210;
the priestly perpetration of falsehood because it
serves a purpose, 213; the holy lie, 214.
Faithful, the, the psychology of, xvi. 200 et seq.
Falsehood and truth in their ultra-moral sense, ii. 173
et seq.
— truth more easily spoken than, vi. 72.
— false conclusions, vii. 331.
— causes of, xiv. 299; the fundamental thought, 301;
the powerful man is always a liar, 302.
— the preparation of, by priests, xvi. 213; to what end?
214; Anarchy—Christianity, 220; on preserving
and destroying by, 221; the different relation-
ship of Christianity and the Book of Manu to,
221.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
89


## p. 89 (#148) #############################################

INDEX-
Execution offends more th.
Exhaustion, acquired orinh
xiv. 40; on acqu
— pain confounded with
Existence, supplementary
humorous side of
goal of all, 193.
— instinct and the econo
longing for certain
dream, 89; a will
— there is none outside t
essentially its affirl
tion, 263.
Exotericism, the more essent
oteric and esoteric
Experiences, the nutritive neej
individuality, suppl
as inventions to sail
trative experiences
form of toleration, "1
— concerning founders of r«
— a man has no ears for tlfl
have given him no ■
Expression, on expressing a til
a right and a ie/tj
as an artistic means
Eye, the, an instance of the [
Fable, the, of intelligible f1eel
Facts, the lack of, xv. 12.
Failure, the discharge of indiji
The volumes referred to under nii
0/ Tragedy. II, Early Greek Phill
tional Institutions. IV, Thoughts on
of Season, ii. VI, Human, all-too-I

Ltfcfea

88


## p. 89 (#149) #############################################

NN

4*. «n*a*av

Pliio ire Ari-
, 382; how it
Mtion of, 236; the
tire to ptm,
I two types of men
i ■ :. :. *»
,166;
2S5
too hijhappi-
Umlimitffi.
bpp;«s5 to the
s of insidious
\nikaffinai
*. 198; Zan-
■ 338.
. 16o; the 1ight
tone, and the dis-
mli <*, 8 ; as long
nc. happiness is the
lo, viii. I4,
"135.
s°PhKv. „;a
m«! Dly. V i. . .


## p. 89 (#150) #############################################

INDEX—NIETZSCHE
Execution offends more than murder, vi. 81.
Exhaustion, acquired orinherited, alters the value of things,
xiv. 40; on acquired, 42.
— pain confounded with, xv. 172.
Existence, supplementary justification of, vii. 102; the
humorous side of man's view of himself as the
goal of all, 193.
— instinct and the economy of conservation, x. 31; the
longing for certainty regarding, 36; a conscious
dream, 89; a will o' the wisp and spirit dance, 89.
— there is none outside the universe, xv. 214; art is
essentially its affirmation, blessing, and deifica-
tion, 263.
Exotericism, the more essential distinction between the ex-
oteric and esoteric classes, xii. 43.
Experiences, the nutritiveneed of the instincts constituting
individuality, supplied by daily, ix. 124; dreams
as inventions to satisfy our instincts, 126; illus-
trative experiences and comments, 127; another
form of toleration, 300; alluded to, 391.
— concerning founders of religions and their kin, x. 248.
— a man has no ears for that to which his experiences
have given him no access, xvii. 57.
Expression, on expressing a thing in two ways, giving truth
a right and a left foot, vii. 193; extravagance,
as an artistic means, 79.
Eye, the, an instance of the purposes in nature, ix. 129.
Fable, the, of intelligible freedom, vi. 59.
Facts, the lack of, xv. 12.
Failure, the discharge of indignation at, vi. 287.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
88


## p. 89 (#151) #############################################

FAITH—FALSEHOOD
Faith, the value of, vi. 126; its origin, 211.
— makes holy and condemns, vii. 121.
— the fundamental error concerning, ix. 29.
— inherited erroneous articles of, x.
153; their neces-
sity, 164; and virtue, 198; power and weak-
ness in a man measurable by his need of, 285;
the fanaticism the Christian calls his "faith," 287.
— an analysis of Christian faith, xii. 64; and the
revolt of the slaves, 65.
— the maintenance of, in morality, xiv. 212.
— as a first step, xv. 25; as a valuation, 26.
— the pathos which grows out of the theological
instinct, xvi. 134; its place in Christianity,
152; merely a cloak, 179; as an imperative,
a veto against science, 196; its psychology,
200; its power to save, 201; and Christi-
anity, 205; the psychology of conviction, 210;
the priestly perpetration of falsehood because it
serves a purpose, 213; the holy lie, 214.
Faithful, the, the psychology of, xvi. 200 et seq.
Falsehood and truth in their ultra-moral sense, ii. 173
et seq.
— truth more easily spoken than, vi. 72.
— false conclusions, vii. 331.
— causes of, xiv. 299; the fundamental thought, 301;
the powerful man is always a liar, 302.
— the preparation of, by priests, xvi. 213; to what end?
214; Anarchy—Christianity, 220; on preserving
and destroying by, 221; the different relation-
ship of Christianity and the Book of Manu to,
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
89


## p. 90 (#152) #############################################

INDEX—NIETZSCHE
Fame, a possible reward for the historian, v. 17; the
spiritualised form of, 19.
— the sentiment of posthumous recognition, vi. 292.
— dread of, ix. 235.
— the moment of, x. 190.
— whoever wanteth fame must take leave of honour
betimes, xi. 83.
Familiarity of superiors, xii. 101.
Fanaticism, where desirable, ix. 231.
Fanatics, honesty the temptress of, ix. 354.
Fashion, the origin and futility of, vii. 107; rules where
modernity in ideas prevails, vii. 303-6.
Fasting as a prescription of religious neurosis, xii. 66;
the necessity of, 109; and the sublimation of
sexual impulse into love, iro.
— spoilt through having been abused by the Church,
xv. 337-
Fatalism, the, of the Turk, vii. 228.
— and divine providence, xiv. 199.
Fatalist, the, and the belief in fate, vii. 167.
Faust, the plot of, criticised, vii. 257.
Favour, the ante-chamber of, vii. 132.
Fear, the knowledge of mankind furthered by, ix. 267.
Fearless ones, we, what our cheerfulness signifies, x. 275;
to what extent even we are still pious, 276;
our note of interrogation, 282; our unintel-
ligibility—the fate of all elevation, 335-6;
reasons for our not being idealists, 336; our new
world and its infinite interpretations, 340; why
we seem to be Epicureans, 341; our slow
periods, 342; what we owe to contempt, 346;
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
90


## p. 91 (#153) #############################################

FEASTS—FLAU BERT
our desire for great healthiness, 351; as Argo-
nauts of the ideal, 352.
Feasts spoilt through having been abused by the Church,
xv. 337.
Feelings, the, the arguments of, ix. 35; on the moral
feelings and conceptions, 40; on trusting in, 41.
Feminism, Rousseau and the sovereignty of the senses,
xiv. 77.
Fe'nelon, his example, ix. 191.
Fe're' (Charles), and the power of communication (psycho-
motor induction), xv. 253.
Festival, the, of artistic products in former times, x. 124.
Fettered spirits, the rule of, vi. 209; and custom, 211;
their standard and values, 214.
Feuerbach, his motto of healthy sensuality, and Wagner,
xiii. 125.
Fichte, alluded to, vii. 308.
— quoted, ix. 285.
— his flattery of the Germans, xii. 197.
— alluded to, xvii. 126.
Fidelity, the most beautiful examples of, to be found in
the works of Wagner, iv. i11.
— when time to vow, to one's self, vii. 357.
First and last things (a series of aphorisms), vi. 13-52.
Fischer (Kuno), his disgust at Spinoza's views regarding
punishment, xiii. 97.
Flattery, vi. 272.
— the climate for, ix. 165.
Flaubert, the overflow of life in—hate, viii. 67.
— as psychologist, xii. 161.
— alluded to, xiv. 88.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power.
ii. XVI, Antichrist. XVII, Ecce Homo.
91


## p. 92 (#154) #############################################

INDEX—NIETZSCHE
/
Flaubert, favourable to a reasonable mode of life, xv. 259.
— quoted, xvi. 6.
Flight, Zarathustra's bird-nature and hostility to the spirit
of gravity, xi. 235; in order to become light and
be as a bird, one must lose one's self, 236; and
him whom ye do not teach to fly, teach I pray you
/ to fall faster, 255; his alpha and omega, 283.
/ Florence, its climate, xvii. 33.
Flying Dutchman, The, and the character of Senta, iv. 11o;
the theme of, 200.
— the case of, instanced, viii. 6; the saving power of
woman in, 7; the overture, 21.
Folk song, the, a union of the "Apollonian" and the
"Dionysian," i. 50-1; contrasted with the
wholly "Apollonian" epos, 51.
Folly, prudence, and the dignity of, x. 57.
Fontenelle, the books of, praised, vii. 302.
— example of, the reverse of passion, x. 38; certain
daring words in his Dialogues of the Dead
concerning moral matters, 127.
— instanced, xvi. 114.
Force and numbers, xi. 228.
Forces, binding and separating, vii. 104.
Forgetfulness, the relation of, to life and happiness, v.
6; the power of forgetting, 8; of feeling un-
historically, 8; life in any true sense impossible
without forgetfulness, 9.
— the experience of Manfred, ix. 171; alluded to, 131.
— no mere vis inertiae, but a power of active obstruction,
xiii. 61 ; without it there can exist no gladness,
no hope, no pride, no real present, 62.
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
92


## p. 93 (#155) #############################################

FORGIVENESS—FREDERICK
Forgiveness, the question whether we have the right to
forgive, vii. 231.
— Zarathustra counsels how to forgive—thus speaketh
all great love, xi. 104.
Fouillee, as representative of the doctrine of the growing
autonomy of the individual, xv. 225.
Fountains, the poisoned, of the rabble, xi. 113; Zara-
thustra finds the well of delight, 115.
France, her vast preponderance over German talkers, i.
175-
— so-called German culture and the imitation of, iii.
66.
— the European refuge of culture, viii. 68; and Heine
and Schopenhauer, 68; Paris, the very soil for
Wagner, 69.
— the France of intellect and taste, xii. 213.
— the erotic precocity of the youth of, xiv. 42.
— its higher culture and literature grew on the soil of
sexual interests, xvi. 79.
See also under " French. "
France (Anatole) as representative of modern Paris,
xvii. 38.
Francis of Assisi, xiv. 291.
Franco-German War, the, the most deplorable of the evil
results of, iv. 3; German culture after the end
of, 6.
— German culture and the influence of the French
ideas, after, v. 162.
Frederick the Great, quoted, vi. 230.