—
thinkers
as stylists, vi.
Nietzsche - v18 - Epilogue, Index
XII, Beyond Good and Evtl.
XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
293
## p. 294 (#404) ############################################
INDEX—NIETZSCHE
Spinoza, his contempt for pity, xiii. 8; his views concern-
ing punishment, 97; not to be imagined as a
married man, 135; alluded to, 73, 98.
— the affirmative position won by, xiv. 49; as treated
by Goethe and Hegel, 80; alluded to, 329.
— alluded to, xv. 77.
— as one of Zarathustra's predecessors, xvi. 273.
Spir, his Thinking and Reality quoted against Kant, ii.
141.
Spirit, the, the three metamorphoses of: the camel, xi. 25;
the lion, 26; the child, 27; the ego, the self,
the sense, and the spirit, 36; defined as life
which itself cutteth into life, 122; Zarathustra—
ye know only the sparks of the spirit; but ye do
not see the anvil which it is and the cruelty of its
hammer, 123; the spiritually conscientious one,
304; The Magician—Zarathustra's encounter
with the representative of the penitent in spirit,
306-14 ; the spiritually conscientious one speaks,
369.
— its imperious will, xii. 178; other propensities of,
179; tendencies of, 180.
— the concept of, invented to throw contempt on the
body, xvii. 142.
Spirituality, the possessor of a lofty, and the mere moral
man, xii. 162; lofty spirituality defined, 163.
Spitteler (Karl), his account of Nietzsche's works in
the Bund, xvii. 56.
Stael (Madame de), a remark on women made by
Napoleon to, quoted, xii. 184; alluded to, 184.
Stage, the morality of, ix. 238.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
294
## p. 295 (#405) ############################################
STATE—STATE OWNERSHIP OF PROPERTY
State, the, the slavish behaviour of, whilst eschewing the
word slave, ii. 3; the forging by nature of the
cruel tool of, 10; monuments of its origin, 1 1;
the mysterious connection between art and, 12;
dangerous atrophies discernible in the political
sphere, 13; war the remedy, 15.
— the culture State, iii. 85; the public services and the
public schools, 86; and Hegelian philosophy,
87; the feeling of the profound Greek towards,
88; as a guiding star to culture, 90.
— founded upon music, iv. 137.
— history and the governing of, v. 17; the doctrine
that the service of, is the highest end of man
examined, 135 ; the self-interest of, and culture,
161; its concern with truth and philosophy,
196; philosophy become superfluous to, 197;
in comparison with the life of philosophy on
earth, 199.
— A Glance at the State (a series of aphorisms), vi.
317-54; the development of the mind feared
by, 345-
— on the economy of the intellect at the disposal of,
ix. 181; as a production of anarchists, 183.
— its cold lie—I am the people, xi. 54; as devised for
the superfluous ones, 55 ; where the slow suicide
of all is called life, 55; where it ceaseth—the
rainbow and the bridges of the superman, 57.
— the origin of, xiii. 103; the theory that makes it
begin with a contract, disposed of, 103.
— its need of a super-moral state of mind, xv. 345.
State ownership of property, alluded to, vii. 339.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, ZaratHustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
295
## p. 296 (#406) ############################################
INDEX—NIETZSCHE
Statesman, the, as best in the prince's service, vi. 322 ; the
helmsman of public passions, 328.
— Greatness and Strength in (an overheard dialogue),
»i. 193-
— his shameless toleration of Christianity, xvi. 177.
Stein (Heinrich von), pupil and follower of Nietzsche,
xvii. 17; a complaint of, with reference to
Zarathustra and Nietzsche's reply, 56.
Steinbach, Goethe before the monument to, v. 25.
Stendhal, quoted, vii. 325.
— imperfectly understood by the French, x. 129.
— on a feature of the portrait of the free - spirited
philosopher, xii. 54; a master of new modes of
speech, 218.
— his definition of the "beautiful" compared with that
of Kant, xiii. 131; and with Schopenhauer's
aesthetic, 133; alluded to, 224.
— quoted, xiv. 88.
— his Life of Napoleon alluded to, xv. 52; favourable
to a reasonable mode of life, 259.
— Nietzsche on his happy discovery of Stendhal and
Dostoiewsky, xvi. 104.
— to Nietzsche, quite priceless, xvii. 39; his best
aesthetic joke, 39; a maxim of, put into practice
by Nietzsche in attacking Strauss—one should
make one's entrance into society by means of a duel,
79; alluded to, 128.
Sterility as a result of decadence, xiv. 34.
Sterne, a criticism of, vii. 60-2.
Stifter, his St. Martin's Summer, vii. 250.
— signs of strength in, xv. 402.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
296
## p. 297 (#407) ############################################
STILLEST HOUSS—STRAUSS
Stillest hours, the greatest events are not our noisiest but
our, xi. 158.
Stoic, the, his bearing in misfortune, ii. 191.
— the method of, contrasted with those of the Epicur-
ean, x. 239.
— defined—an Arabian sheik wrapped in Greek togas
and notions, xiv. 160.
— traces of the doctrine of Eternal Recurrence in, xvii.
73-
Stoicism, essentials to the understanding of, xii. 106.
Stone, on turning to, ix. 367.
Stowe (Harriet Beecher), and the slaves, xiv. 76.
Strauss (David), and the philosophy of Schopenhauer, iv,
19; the old faith and the new—Strauss the con-
fessor, 22; the believer proud of his belief, 24;
the would-be religious founder, 25; on en-
thusiasts and the control of reason, 27; three
questions put to, and the answer to the first pro-
ceeded with, 28 ; the heaven of the new believer,
29; on our great poets and musicians, 31 ; his
warmth towards Lessing suspected, 34; his atti-
tude towards Haydn and Beethoven travestied,
37 ; the pretentiousness of, 39; the answer to
the first question summarised, 41; the second
question proceeded with, 42 ; his refutation of
Schopenhauer quoted, 46; the quality of his
courage, 49; examined and criticised on moral-
ity, 52; in the role of metaphysical architect,
56; the features in the book of, detested by
Nietzsche, 58; the third question put to, dealt
with, 59; his success as a pocket oracle, 59;
Human, ii. VIII, Case 0f Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
297
## p. 298 (#408) ############################################
INDEX—NIETZSCHE
his lack of original thought, iv. 63; the theological
and literaiy aspects of the Straussian book, 66;
the classical prose-writer, the logician, the liter-
ary designer, discussed, 69; the "all" of, 72;
his light equipment, 75; the summer pavilion
of his dreams, 77; the Voltaire-Lessing secret,
79; the genial master and his antics, 81; the
value set on, as a writer and stylist, 84; his
liberal tribute to modern metaphor, 89; ex-
amples of his didactic and scholarly style, 90;
his solecisms and strained metaphors, 91; his
style will not stand the test of translation into
Latin, 93.
Strauss, alluded to, v. 78.
— a reference by Nietzsche to his early essay on, vii. 1.
— his courage on paper, xv. 276.
— the degeneration of, through beer, xvi. 52; Nietz-
sche's early relish for his example of excellent
fooling, 163.
— Nietzsche on his attack, xvii. 24; success of the
essay on, 77.
Strength, the evil of, ix. 291.
— popular morality separates strength from the expres-
sion of strength, xiii. 45; the belief—that the
strong has the option of being weak, and the bird
of prey of being a lamb, 46.
— the measure of, xiv. 17; wherein lies the strength of
a character, 37; the repose of, 39; the experi-
ence of intoxication and, 41; signs of increasing
strength, 91-109; first principle of, 91; and
weakness—the problem of the nineteenth cen-
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
298
## p. 299 (#409) ############################################
STRENGTH—STUPIDITY
tury, 92; general survey, 92; a sign of, 101;
the favourable chance to-day for the possessor
of a strong will, 105; the conditions of all,
109; as disposed of under religious influences,
116; as treated by Christian moral quackery,
204-5.
Strength, the sensation of, xv. 136; there is but one form
of, 260; strongest natures and personalities should
be sought in the lowest ranks and dregs of society,
321; to feel one's self stronger, 338; methods
conducive to,—deciding slowly and holding firm
to a decision once made, 339; one's modesty,
the thing represented of most, 340; self-respect,
340; the means by which a strong species
maintains itself, 341; on warlike and peaceful
people, 342; to what extent ought one to un-
fetter one's terrible qualities, 349; the strength
of the nineteenth century, 394; concerning the
pessimism of, 398-400.
— means of, xvi. 2.
Strong, The, and the Weak, (Sec. ii. Pt. i. Bk. iv. ) xv.
298-350.
Student, the modem, iii. 131 ; a metaphysical picture of
this guilty innocent, 132.
Students, their need of real educational institutions, iii.
135; the German Students' Association of
Liberal principles, 136; the fate of the Bur-
schenschaft, 137; need for leaders, 140; the
simile of the orchestra, 141.
Stupid, the, why they are so often malignant, vii. 32.
Stupidity, on doing harm to, x. 253.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
299
## p. 300 (#410) ############################################
INDEX—NIETZSCHE
Style, the journalistic, iii. 41; so-called German com-
position, 51; results of 54,; and real culture,
58.
— Strauss as stylist, iv. 84; Lichtenberg quoted, 84;
Schopenhauer quoted, 85; distorted and slip-
shod styles, 87; modern metaphor in Strauss,
89; examples of Strauss, 90; Schopenhauer on
style and language, 93; the style of Wagner's
dramas, 174; Wagner's pride, 193.
— Goethe, Schopenhauer, and Lessing compared in
point of, v. 115.
— thinkers as stylists, vi. 179; the baroque, 198.
— the overladen, vii. 63; le style baroque, 74,; on pre-
senting dangerous opinions, 233; the influence
of religious men judged by their style, 237; the
theory of the best, 243; the grand style, 246;
literary style more difficult than colloquial, 250;
the moral of a choice style, 251; choice ideas
and words, 263; the corruption of, 263; an ex-
cuse for a heavy, 263; the style of immortality;
265; the grand, and something better, 266; the
style of superiority, 313.
— on matter and form, ix. 250; misconceptions based
on, 260-1 ; the bombastic, 278.
— prose and poetry, x. 125; on court language, and the
standard of style, 138; the style of the distrust-
ful, 201; mannerisms in, and what they betray,
218.
— Zarathustra discourses on Reading and Writing, xi.
43; a new speech cometh unto me . . . tired have
I become, like all creators, of the old tongues, 97.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
\
"
300
## p. 301 (#411) ############################################
STYLE—SUFFERING
Style, on the tempo of, xii. 41; instances of: Goethe,
Lessing, Machiavelli, and Aristophanes, 42;
the art of prose-writing, 203; lack of harmony
in German, 204; Luther's Bible as a master-
piece of, 205.
— Nietzsche on the formation of his prose style, xvi. 112.
— on the art of, xvii. 62-3; the seven seals quoted as
an example of, 64.
Subject, in the Ego, (C. Pt. i. Bk. iii. ) xv. 12-20; Nietzsche's
hypothesis, 18 ; psychological history and the con-
cept, 53-5; and materiality, 59.
Subject race, the, as having obtained the upper hand in
Europe, xiii. 25.
Subjective, the, the conquest of, demanded, i. 44.
— historical writing and the term, v. 51; Schiller and
the subjective value of history, 52.
Sublime Ones, The (Zarathustra's discourse), xi. 138-41.
Subordination, on, vi. 320.
Subterfuge, the Kantian and the Hegelian, xiv. 210-1.
Success, the power of, vi. 80.
— ever the greatest liar, xii. 245.
Sufferer, the, the guilt of the doer, not to be measured by
the pain of, vi. 86.
— the comparative rarity of, x. 85; whence arise the most
severe sufferings, 206; two kinds of—one from
overflowing vitality, the other from reduced
vitality, 332; romanticism responds to the latter,
333-
— The Pitiful (Zarathustra's discourse), xi. 102-5.
Suffering, man's rank almost determined by the amount
of his, viii. 77; disguises of, 78; uses of, 79.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
301
## p. 302 (#412) ############################################
INDEX—NIETZSCHE
Suffering, the morality of voluntary, ix. 24; no decisive ste:
forward without martyrdom and, 26; the brakt
on moral suffering, 38; on the experiences of the
sufferer, 116; indulgence in, 226; the courage
for, 285; proud sufferers—we gods in exile, 309
— on seeking for a worthy motive for action in, x. 90
Nietzsche names his suffering—my dog, 244
suffering of prophetic men illustrated by a simile
245; the secret nature of personal and profound
265; the necessity of, as a means to happiness
266.
— Zarathustra—what in the world hath caused n
suffering than the follies of the pitiful f xi. 105
— scepticism with regard to, among the chief causes o
the French Revolution, xii. 66; the disciplin
of great suffering, and its results, 171; the in
tellectual haughtiness and loathing induced byi
needs a disguise, 247; Epicurism as a form o
disguise for, 248.
— the infliction of, as a satisfaction, xiii. 73; ancien
judgments respecting the value of, 76; conceived
formerly as a source of happiness to the gods, 78.
— the profoundest concept of, xv. 161.
Suffrage, the right of universal, vii. 330.
Suicide, the question of, vi. 85; the prevention of, 88.
— on reasonable death, vii. 286.
— incurable criminals and, ix. 205.
— and Christianity, x. 173.
— so-called natural death as nothing else than suicide,
xvi. 89.
— See also under " Voluntary Death. "
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
302
## p. 302 (#413) ############################################
SUN—SUPERMAN
fejg;; Sun, the, Zarathustra's apostrophe to, xi. 3; solar love—
;. |j,3- innocence and creative desire, 148; Zarathus-
jjjui;; tra's second apostrophe— thou great star—thou
ita deeP W of happiness, 398.
)(jjij Sunday, the English, its effects, xii. 109.
ji,. Sunrise, Before (Zarathustra's discourse), xi. 198-202.
jjju Super-animal, the, vi. 61.
pej Superficiality, the shrewd philosopher who makes his water
_ij[j muddy, xi. 211; the superficial adopters of
. _j( Nietzsche's mannerisms who lack depth charac-
terised as Zarathustra's ape, 214-7 , of apostates
. ^gt —whoever fisheth where there are no fish, I do
not even call him superficial, 220.
— as a preservative instinct, xii. 78; piety as a means
to, 79.
Super-historical power, defined, v. 95.
Superhuman passions, on the belief in, ix. 34.
Superior minds, an illusion incident to, vii. 361.
Superiority, the guarantees of, ix. 317.
Superman, the Schopenhauer man, v. 155.
. — the necessary preliminary step, vi. 11o.
— the task of the future, viii. 184; my religion, 187; a
dream, 189.
— the prayer of an aspirant, ix. 22; beliefs in the descent
of man from the divine, and in the ascent of man
to the divine, dismissed, 53; in hoc signo vinces,
94; the ideal of victorious wisdom, 204; where
are the poor in spirit, 321; the ideal man of
Epictetus, 377 ; we ceronauts of the intellect, 394.
— ultimate nobility of character in man, x. 89; a cate-
chism of,—a series of aphorisms, 209; pioneers
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII.
Gentalogy of Morals. XIV, Will to Power, i. XV. Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
:*:
scti
t':
:i"
;".
id'
303
## p. 302 (#414) ############################################
IN DEX—NIETZSC H E
Suffering, the morality of voluntary, ix. 24; no decisive ste*
forward without martyrdom and, 26; the brak.
on moral suffering, 38; on the experiences of the
sufferer, 116; indulgence in, 226; the courage
for, 285 ; proud sufferers—we gods in exile, 309.
— on seeking for a worthy motive for action in, x. 90 .
Nietzsche names his suffering—my dog, 244;
suffering of prophetic men illustrated by a simile
245; the secret nature of personal and profound;
265; the necessity of, as a means to happiness
266.
— Zarathustra—what in the world hath caused more
suffering than the follies of the pitiful! xi. 105.
— scepticism with regard to, among the chief causes ol
the French Revolution, xii. 66; the discipline
of great suffering, and its results, 171 ; the in-
tellectual haughtiness and loathing induced by
needs a disguise, 247 ; Epicurism as a form ol
disguise for, 248.
— the infliction of, as a satisfaction, xiii. 73; ancient
judgments respecting the value of, 76; conceived
formerly as a source of happiness to the gods, 78.
— the profoundest concept of, xv. 161.
Suffrage, the right of universal, vii. 330.
Suicide, the question of, vi. 85; the prevention of, 88.
— on reasonable death, vii. 286.
— incurable criminals and, ix. 205.
— and Christianity, x. 173.
— so-called natural death as nothing else than suicide,
xvi. 89.
— See also under " Voluntary Death. "
.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
302
## p. 303 (#415) ############################################
SUN—SUPERMAN
Sun, the, Zarathustra's apostrophe to, xi. 3; solar love—
innocence and creative desire, 148; Zarathus-
tra's second apostrophe—thou great star—thou
deep eye of happiness, 398.
Sunday, the English, its effects, xii. 109.
Sunrise, Before (Zarathustra's discourse), xi. 198-202.
Super-animal, the, vi. 61.
Superficiality, the shrewd philosopher who makes his water
muddy, xi. 211; the superficial adopters of
Nietzsche's mannerisms who lack depth charac-
terised as Zarathustra's ape, 214-7 , of apostates
—whoever fisheth where there are no fish, I do
not even call him superficial, 220.
— as a preservative instinct, xii. 78; piety as a means
to, 79.
Super-historical power, defined, v. 95.
Superhuman passions, on the belief in, ix. 34.
Superior minds, an illusion incident to, vii. 361.
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
293
## p. 294 (#404) ############################################
INDEX—NIETZSCHE
Spinoza, his contempt for pity, xiii. 8; his views concern-
ing punishment, 97; not to be imagined as a
married man, 135; alluded to, 73, 98.
— the affirmative position won by, xiv. 49; as treated
by Goethe and Hegel, 80; alluded to, 329.
— alluded to, xv. 77.
— as one of Zarathustra's predecessors, xvi. 273.
Spir, his Thinking and Reality quoted against Kant, ii.
141.
Spirit, the, the three metamorphoses of: the camel, xi. 25;
the lion, 26; the child, 27; the ego, the self,
the sense, and the spirit, 36; defined as life
which itself cutteth into life, 122; Zarathustra—
ye know only the sparks of the spirit; but ye do
not see the anvil which it is and the cruelty of its
hammer, 123; the spiritually conscientious one,
304; The Magician—Zarathustra's encounter
with the representative of the penitent in spirit,
306-14 ; the spiritually conscientious one speaks,
369.
— its imperious will, xii. 178; other propensities of,
179; tendencies of, 180.
— the concept of, invented to throw contempt on the
body, xvii. 142.
Spirituality, the possessor of a lofty, and the mere moral
man, xii. 162; lofty spirituality defined, 163.
Spitteler (Karl), his account of Nietzsche's works in
the Bund, xvii. 56.
Stael (Madame de), a remark on women made by
Napoleon to, quoted, xii. 184; alluded to, 184.
Stage, the morality of, ix. 238.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
294
## p. 295 (#405) ############################################
STATE—STATE OWNERSHIP OF PROPERTY
State, the, the slavish behaviour of, whilst eschewing the
word slave, ii. 3; the forging by nature of the
cruel tool of, 10; monuments of its origin, 1 1;
the mysterious connection between art and, 12;
dangerous atrophies discernible in the political
sphere, 13; war the remedy, 15.
— the culture State, iii. 85; the public services and the
public schools, 86; and Hegelian philosophy,
87; the feeling of the profound Greek towards,
88; as a guiding star to culture, 90.
— founded upon music, iv. 137.
— history and the governing of, v. 17; the doctrine
that the service of, is the highest end of man
examined, 135 ; the self-interest of, and culture,
161; its concern with truth and philosophy,
196; philosophy become superfluous to, 197;
in comparison with the life of philosophy on
earth, 199.
— A Glance at the State (a series of aphorisms), vi.
317-54; the development of the mind feared
by, 345-
— on the economy of the intellect at the disposal of,
ix. 181; as a production of anarchists, 183.
— its cold lie—I am the people, xi. 54; as devised for
the superfluous ones, 55 ; where the slow suicide
of all is called life, 55; where it ceaseth—the
rainbow and the bridges of the superman, 57.
— the origin of, xiii. 103; the theory that makes it
begin with a contract, disposed of, 103.
— its need of a super-moral state of mind, xv. 345.
State ownership of property, alluded to, vii. 339.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, ZaratHustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
295
## p. 296 (#406) ############################################
INDEX—NIETZSCHE
Statesman, the, as best in the prince's service, vi. 322 ; the
helmsman of public passions, 328.
— Greatness and Strength in (an overheard dialogue),
»i. 193-
— his shameless toleration of Christianity, xvi. 177.
Stein (Heinrich von), pupil and follower of Nietzsche,
xvii. 17; a complaint of, with reference to
Zarathustra and Nietzsche's reply, 56.
Steinbach, Goethe before the monument to, v. 25.
Stendhal, quoted, vii. 325.
— imperfectly understood by the French, x. 129.
— on a feature of the portrait of the free - spirited
philosopher, xii. 54; a master of new modes of
speech, 218.
— his definition of the "beautiful" compared with that
of Kant, xiii. 131; and with Schopenhauer's
aesthetic, 133; alluded to, 224.
— quoted, xiv. 88.
— his Life of Napoleon alluded to, xv. 52; favourable
to a reasonable mode of life, 259.
— Nietzsche on his happy discovery of Stendhal and
Dostoiewsky, xvi. 104.
— to Nietzsche, quite priceless, xvii. 39; his best
aesthetic joke, 39; a maxim of, put into practice
by Nietzsche in attacking Strauss—one should
make one's entrance into society by means of a duel,
79; alluded to, 128.
Sterility as a result of decadence, xiv. 34.
Sterne, a criticism of, vii. 60-2.
Stifter, his St. Martin's Summer, vii. 250.
— signs of strength in, xv. 402.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
296
## p. 297 (#407) ############################################
STILLEST HOUSS—STRAUSS
Stillest hours, the greatest events are not our noisiest but
our, xi. 158.
Stoic, the, his bearing in misfortune, ii. 191.
— the method of, contrasted with those of the Epicur-
ean, x. 239.
— defined—an Arabian sheik wrapped in Greek togas
and notions, xiv. 160.
— traces of the doctrine of Eternal Recurrence in, xvii.
73-
Stoicism, essentials to the understanding of, xii. 106.
Stone, on turning to, ix. 367.
Stowe (Harriet Beecher), and the slaves, xiv. 76.
Strauss (David), and the philosophy of Schopenhauer, iv,
19; the old faith and the new—Strauss the con-
fessor, 22; the believer proud of his belief, 24;
the would-be religious founder, 25; on en-
thusiasts and the control of reason, 27; three
questions put to, and the answer to the first pro-
ceeded with, 28 ; the heaven of the new believer,
29; on our great poets and musicians, 31 ; his
warmth towards Lessing suspected, 34; his atti-
tude towards Haydn and Beethoven travestied,
37 ; the pretentiousness of, 39; the answer to
the first question summarised, 41; the second
question proceeded with, 42 ; his refutation of
Schopenhauer quoted, 46; the quality of his
courage, 49; examined and criticised on moral-
ity, 52; in the role of metaphysical architect,
56; the features in the book of, detested by
Nietzsche, 58; the third question put to, dealt
with, 59; his success as a pocket oracle, 59;
Human, ii. VIII, Case 0f Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
297
## p. 298 (#408) ############################################
INDEX—NIETZSCHE
his lack of original thought, iv. 63; the theological
and literaiy aspects of the Straussian book, 66;
the classical prose-writer, the logician, the liter-
ary designer, discussed, 69; the "all" of, 72;
his light equipment, 75; the summer pavilion
of his dreams, 77; the Voltaire-Lessing secret,
79; the genial master and his antics, 81; the
value set on, as a writer and stylist, 84; his
liberal tribute to modern metaphor, 89; ex-
amples of his didactic and scholarly style, 90;
his solecisms and strained metaphors, 91; his
style will not stand the test of translation into
Latin, 93.
Strauss, alluded to, v. 78.
— a reference by Nietzsche to his early essay on, vii. 1.
— his courage on paper, xv. 276.
— the degeneration of, through beer, xvi. 52; Nietz-
sche's early relish for his example of excellent
fooling, 163.
— Nietzsche on his attack, xvii. 24; success of the
essay on, 77.
Strength, the evil of, ix. 291.
— popular morality separates strength from the expres-
sion of strength, xiii. 45; the belief—that the
strong has the option of being weak, and the bird
of prey of being a lamb, 46.
— the measure of, xiv. 17; wherein lies the strength of
a character, 37; the repose of, 39; the experi-
ence of intoxication and, 41; signs of increasing
strength, 91-109; first principle of, 91; and
weakness—the problem of the nineteenth cen-
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
298
## p. 299 (#409) ############################################
STRENGTH—STUPIDITY
tury, 92; general survey, 92; a sign of, 101;
the favourable chance to-day for the possessor
of a strong will, 105; the conditions of all,
109; as disposed of under religious influences,
116; as treated by Christian moral quackery,
204-5.
Strength, the sensation of, xv. 136; there is but one form
of, 260; strongest natures and personalities should
be sought in the lowest ranks and dregs of society,
321; to feel one's self stronger, 338; methods
conducive to,—deciding slowly and holding firm
to a decision once made, 339; one's modesty,
the thing represented of most, 340; self-respect,
340; the means by which a strong species
maintains itself, 341; on warlike and peaceful
people, 342; to what extent ought one to un-
fetter one's terrible qualities, 349; the strength
of the nineteenth century, 394; concerning the
pessimism of, 398-400.
— means of, xvi. 2.
Strong, The, and the Weak, (Sec. ii. Pt. i. Bk. iv. ) xv.
298-350.
Student, the modem, iii. 131 ; a metaphysical picture of
this guilty innocent, 132.
Students, their need of real educational institutions, iii.
135; the German Students' Association of
Liberal principles, 136; the fate of the Bur-
schenschaft, 137; need for leaders, 140; the
simile of the orchestra, 141.
Stupid, the, why they are so often malignant, vii. 32.
Stupidity, on doing harm to, x. 253.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
299
## p. 300 (#410) ############################################
INDEX—NIETZSCHE
Style, the journalistic, iii. 41; so-called German com-
position, 51; results of 54,; and real culture,
58.
— Strauss as stylist, iv. 84; Lichtenberg quoted, 84;
Schopenhauer quoted, 85; distorted and slip-
shod styles, 87; modern metaphor in Strauss,
89; examples of Strauss, 90; Schopenhauer on
style and language, 93; the style of Wagner's
dramas, 174; Wagner's pride, 193.
— Goethe, Schopenhauer, and Lessing compared in
point of, v. 115.
— thinkers as stylists, vi. 179; the baroque, 198.
— the overladen, vii. 63; le style baroque, 74,; on pre-
senting dangerous opinions, 233; the influence
of religious men judged by their style, 237; the
theory of the best, 243; the grand style, 246;
literary style more difficult than colloquial, 250;
the moral of a choice style, 251; choice ideas
and words, 263; the corruption of, 263; an ex-
cuse for a heavy, 263; the style of immortality;
265; the grand, and something better, 266; the
style of superiority, 313.
— on matter and form, ix. 250; misconceptions based
on, 260-1 ; the bombastic, 278.
— prose and poetry, x. 125; on court language, and the
standard of style, 138; the style of the distrust-
ful, 201; mannerisms in, and what they betray,
218.
— Zarathustra discourses on Reading and Writing, xi.
43; a new speech cometh unto me . . . tired have
I become, like all creators, of the old tongues, 97.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
\
"
300
## p. 301 (#411) ############################################
STYLE—SUFFERING
Style, on the tempo of, xii. 41; instances of: Goethe,
Lessing, Machiavelli, and Aristophanes, 42;
the art of prose-writing, 203; lack of harmony
in German, 204; Luther's Bible as a master-
piece of, 205.
— Nietzsche on the formation of his prose style, xvi. 112.
— on the art of, xvii. 62-3; the seven seals quoted as
an example of, 64.
Subject, in the Ego, (C. Pt. i. Bk. iii. ) xv. 12-20; Nietzsche's
hypothesis, 18 ; psychological history and the con-
cept, 53-5; and materiality, 59.
Subject race, the, as having obtained the upper hand in
Europe, xiii. 25.
Subjective, the, the conquest of, demanded, i. 44.
— historical writing and the term, v. 51; Schiller and
the subjective value of history, 52.
Sublime Ones, The (Zarathustra's discourse), xi. 138-41.
Subordination, on, vi. 320.
Subterfuge, the Kantian and the Hegelian, xiv. 210-1.
Success, the power of, vi. 80.
— ever the greatest liar, xii. 245.
Sufferer, the, the guilt of the doer, not to be measured by
the pain of, vi. 86.
— the comparative rarity of, x. 85; whence arise the most
severe sufferings, 206; two kinds of—one from
overflowing vitality, the other from reduced
vitality, 332; romanticism responds to the latter,
333-
— The Pitiful (Zarathustra's discourse), xi. 102-5.
Suffering, man's rank almost determined by the amount
of his, viii. 77; disguises of, 78; uses of, 79.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
301
## p. 302 (#412) ############################################
INDEX—NIETZSCHE
Suffering, the morality of voluntary, ix. 24; no decisive ste:
forward without martyrdom and, 26; the brakt
on moral suffering, 38; on the experiences of the
sufferer, 116; indulgence in, 226; the courage
for, 285; proud sufferers—we gods in exile, 309
— on seeking for a worthy motive for action in, x. 90
Nietzsche names his suffering—my dog, 244
suffering of prophetic men illustrated by a simile
245; the secret nature of personal and profound
265; the necessity of, as a means to happiness
266.
— Zarathustra—what in the world hath caused n
suffering than the follies of the pitiful f xi. 105
— scepticism with regard to, among the chief causes o
the French Revolution, xii. 66; the disciplin
of great suffering, and its results, 171; the in
tellectual haughtiness and loathing induced byi
needs a disguise, 247; Epicurism as a form o
disguise for, 248.
— the infliction of, as a satisfaction, xiii. 73; ancien
judgments respecting the value of, 76; conceived
formerly as a source of happiness to the gods, 78.
— the profoundest concept of, xv. 161.
Suffrage, the right of universal, vii. 330.
Suicide, the question of, vi. 85; the prevention of, 88.
— on reasonable death, vii. 286.
— incurable criminals and, ix. 205.
— and Christianity, x. 173.
— so-called natural death as nothing else than suicide,
xvi. 89.
— See also under " Voluntary Death. "
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
302
## p. 302 (#413) ############################################
SUN—SUPERMAN
fejg;; Sun, the, Zarathustra's apostrophe to, xi. 3; solar love—
;. |j,3- innocence and creative desire, 148; Zarathus-
jjjui;; tra's second apostrophe— thou great star—thou
ita deeP W of happiness, 398.
)(jjij Sunday, the English, its effects, xii. 109.
ji,. Sunrise, Before (Zarathustra's discourse), xi. 198-202.
jjju Super-animal, the, vi. 61.
pej Superficiality, the shrewd philosopher who makes his water
_ij[j muddy, xi. 211; the superficial adopters of
. _j( Nietzsche's mannerisms who lack depth charac-
terised as Zarathustra's ape, 214-7 , of apostates
. ^gt —whoever fisheth where there are no fish, I do
not even call him superficial, 220.
— as a preservative instinct, xii. 78; piety as a means
to, 79.
Super-historical power, defined, v. 95.
Superhuman passions, on the belief in, ix. 34.
Superior minds, an illusion incident to, vii. 361.
Superiority, the guarantees of, ix. 317.
Superman, the Schopenhauer man, v. 155.
. — the necessary preliminary step, vi. 11o.
— the task of the future, viii. 184; my religion, 187; a
dream, 189.
— the prayer of an aspirant, ix. 22; beliefs in the descent
of man from the divine, and in the ascent of man
to the divine, dismissed, 53; in hoc signo vinces,
94; the ideal of victorious wisdom, 204; where
are the poor in spirit, 321; the ideal man of
Epictetus, 377 ; we ceronauts of the intellect, 394.
— ultimate nobility of character in man, x. 89; a cate-
chism of,—a series of aphorisms, 209; pioneers
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII.
Gentalogy of Morals. XIV, Will to Power, i. XV. Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
:*:
scti
t':
:i"
;".
id'
303
## p. 302 (#414) ############################################
IN DEX—NIETZSC H E
Suffering, the morality of voluntary, ix. 24; no decisive ste*
forward without martyrdom and, 26; the brak.
on moral suffering, 38; on the experiences of the
sufferer, 116; indulgence in, 226; the courage
for, 285 ; proud sufferers—we gods in exile, 309.
— on seeking for a worthy motive for action in, x. 90 .
Nietzsche names his suffering—my dog, 244;
suffering of prophetic men illustrated by a simile
245; the secret nature of personal and profound;
265; the necessity of, as a means to happiness
266.
— Zarathustra—what in the world hath caused more
suffering than the follies of the pitiful! xi. 105.
— scepticism with regard to, among the chief causes ol
the French Revolution, xii. 66; the discipline
of great suffering, and its results, 171 ; the in-
tellectual haughtiness and loathing induced by
needs a disguise, 247 ; Epicurism as a form ol
disguise for, 248.
— the infliction of, as a satisfaction, xiii. 73; ancient
judgments respecting the value of, 76; conceived
formerly as a source of happiness to the gods, 78.
— the profoundest concept of, xv. 161.
Suffrage, the right of universal, vii. 330.
Suicide, the question of, vi. 85; the prevention of, 88.
— on reasonable death, vii. 286.
— incurable criminals and, ix. 205.
— and Christianity, x. 173.
— so-called natural death as nothing else than suicide,
xvi. 89.
— See also under " Voluntary Death. "
.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
302
## p. 303 (#415) ############################################
SUN—SUPERMAN
Sun, the, Zarathustra's apostrophe to, xi. 3; solar love—
innocence and creative desire, 148; Zarathus-
tra's second apostrophe—thou great star—thou
deep eye of happiness, 398.
Sunday, the English, its effects, xii. 109.
Sunrise, Before (Zarathustra's discourse), xi. 198-202.
Super-animal, the, vi. 61.
Superficiality, the shrewd philosopher who makes his water
muddy, xi. 211; the superficial adopters of
Nietzsche's mannerisms who lack depth charac-
terised as Zarathustra's ape, 214-7 , of apostates
—whoever fisheth where there are no fish, I do
not even call him superficial, 220.
— as a preservative instinct, xii. 78; piety as a means
to, 79.
Super-historical power, defined, v. 95.
Superhuman passions, on the belief in, ix. 34.
Superior minds, an illusion incident to, vii. 361.
