No More Learning

I. ,
Chap. 2, § 37. ] Problem of Civilitation: Vico, Herder. 527
all the more forcible support in Boesuet} The French prelate con tinues the patristic philosophy of history , which had pushed the
into the centre of the world's events. He would have the christianising of modern nations through the empire of Charles the Great, regarded as the concluding and decisive epoch of uni versal history, the whole course of which is the work of divine
and the goal of which is the dominance of the one Catholic Church. Such a theological view of the world and of history had now, indeed, been energetically put aside by modern philosophy, but the meagreness of the results yielded for the con sideration of history by the treatment of human society from the point of view of individual psychology is seen in the trivial lucu brations of Iselin,1 in spite of his leaning upon Rousseau.
It was in a mind of Herder's universal receptiveness and fineness of feeling that Rousseau's ideas first found in this respect, also, a fruitful soil. But his optimism, which had matured in the atmos phere of Leibniz and Shaftesbury, did not allow him to believe in the possibility of that aberration which the Genevan would regard as the nature of previous history. He was rather convinced that the natural development of man is just that which has taken place in history. While Rousseau's conception of man's perfectibility was treated by the Genevan's French adherents, such as St. Lambert, and especially Contlorcet, as the voucher for a better future, and as an infinite perspective toward the perfecting of the race, Herder used it — against Rousseau — as a principle of explanation for the past, also, of the human family. History is nothing but the unin terrupted progress of natural development.
This concerned, above all, the beginning of history. The begin ning of the life of society is to be understood, not as an arbitrary act, whether of human reflection or of divine determination, but as a gradually formed result of the natural connection. It has neither been invented nor commanded, but has become. Characteristically enough, these opposing views as to the origin of history, asserted themselves earliest in theories of language. The individualism of associational psychology saw in language, as is manifest jwirticularly in the case of Condillac,* an invention of man, —supra-naturalism, defended in Germany by Suaamilch* saw a divine inspiration; here
1 Jacques Benigne Bottwt (1627-1704), the celebrated eloquent divine, wrote the Ditcourt mr T Hittoire L'nirenelle (l'aris, 1081) originally for the instruc tion of the Dauphin.
* Iaaak heiin of Ba*le (1728-1782) published in 1764 hia Philotophtichtn Mulhmatrungen iiher <lir CrKhichtt dt$ Mciuchheit, 2 vols.
* Istgiqtu and Langue <lr» Calruli.
* BeZoeiM, da$$ der Urtprung dtr menfckliehen Sprache gSttlich $ei (Berlin, 1766).
Redemption
providence,
528 The Enlightenment: Practical Questions. [Part V.
Rousseau had already spoken the word of solution when he saw in language a natural, involuntary unfolding of man's essential nature. 1
Herder not only made this conception his own (cf. above, § 33, 11), but he extended it also consistently to all man's activities in civilisation. He proceeds, therefore, in his philosophy of history from the point of view of man's position in Nature, from that of the conditions of life which the planet affords him, and from that of his peculiar constitution, to understand from these sources the beginnings and the direction of his historical development: and in the progress of his exposition of universal history he makes, like wise, the peculiar character of each people and of its historical sig nificance proceed from its natural endowments and relations. But at the same time the developments of the various nations do not fall apart in his treatment, as was still the case with Vico : on the con trary, they are all arranged organically as a great chain of ascend ing perfection. And they all form in this connected whole the ever-maturer realisation of the general constitution of human nature.
As man himself is the crown of creation, so his history is the unfolding of human nature. The Idea of Humanity explains the complicated movement of national destinies.
In this consideration, the unhistorical mode of thinking which had characterised the Enlightenment was overcome : every form in this great course of development was valued as the natural product of its conditions, and the " voices of the peoples " united to form the harmony of the world's history, of which humanity is the theme. And out of this sprang also the task of the future, — to bring to ever richer and fuller development all the stirrings of human nature, and to realise in living unity the ripe fruits of the historical development. In the consciousness of this task of the " world- literature," far from all the pride of the meaner Enlightenment, full of the presage and anticipation of a new epoch, Schiller could call out, in valedictory to the "philosophical century," the joyful words : —
" Wie schon, o Mensch, mit deinem Palmenzweige Stehst du an des Jahrhunderts Neige
In edler, s toiler Mftnnlichkeit ! " a
1 With his arguments, though in part of another opinion, St. Martin the Mystic attacked the crude presentation of Condillac's doctrine by Garat ; cf. Seances des jScoles Kormales, III. 61 ff.
* In rude paraphrase :
How fair, O man, with victory's palm,
Thou standest at the century's wane In noble pride of manliness.
PART VI.
THE GERMAN PHILOSOPHY.
F. K. Biedermann, Die deuttche Philotophie von Kant bit auf unttre Leipa. 1842 f.
K. L. Michelet, Entwiekelungtgetchichte der neueeten deuttehen Philotophie. Berlin, 1843.
C. Fortlage, Genetitche Qeschichte der Philotophie teit Kant. Leips. 1862.
O. Liebmann, Kant und die Epigonen. Stuttgart, 1886.
Fr. Harms, Die Philotophie teit Kant. Berlin, 1876.
A. S. Willm, Hittoire de la Philotophie Allemande deputt Kant jutqu'i Hegel.
Paris, 1846 ft*.
II. Lotze, Oetchirhu der ^Etthetik in Deuttchland. Munich, 1868.
B. Flint, Philosophy of History in Europe, I. Edin. and Lond. 1874.
B. Fester, Rousseau und die deuttche Oesrhichltphilotophie. Stuttgart, 1800. [J. Royce, The Spirit of Modern Philosophy. Boston, 1802. ]
A fortunate union of various intellectual movements produced in Germany, during the close of the preceding and at the beginning of the present century, a bloom of philosophy, which in the history of European thought can be compared only with the great develop ment of Greek philosophy from Socrates to Aristotle. In a devel opment, powerful alike in its intensity and extent, the German mind during the short span of four decades (1780-1820) produced a wealth of systems of philosophical Weltanschauung, grandly pro jected on all sides, such as has at no other time been compressed within so narrow a space ; and in all of these the thoughts of pre ceding philosophy combine to form characteristic and impressive structures. They appear in their totality as the ripe fruit of a long growth, out of which germs of a new development, as yet scarcely recognisable, are to spring.
This brilliant phenomenon had its general cause in the incompar able vigour and spirit with whioh the German nation at that time took up again with new strength, and carried to its completion, the movement of civilisation which began in the Renaissance and had
To the literature cited on pp. 348 and 437, we add : —
H. M. Chalybaeus, Hittorische Enttricklung der speculativen
Philosophie eon Kant bit Hegel. Dresden, 1837. [Tr. Edin. and Andover, 1864. ]
Tage.
530 The German Philosophy. [Part VL
been interrupted by external force. Germany attained the summit of its inner development at the same time that its outer history reached its lowest condition, — a process that has no equal in history. When it lay politically powerless, it created its world-conquering thinkers and poets. Its victorious power, however, lay just in the league between philosophy and poetry. The contemperaneousness of Kant and Goethe, and the combination of their ideas by Schiller, — these are the decisive characteristics of the time.
The history of philosophy at this point is most intimately inter woven with that of general literature, and the lines of mutual rela tion and stimulus run continuously back and forth. This appears characteristically in the heightened and finally decisive significance which fell in this connection to the problems and conceptions ozsthetics. Philosophy found thus opened before her a new world, into which she had hitherto had but occasional glimpses, and of which she now took possession as of the Promised Land. In their matter as well as their form, aesthetic principles gained the mastery, and the motives of scientific thought became interwoven with those of artistic vision to produce grand poetical creations in the sphere of abstract thought.
The ensnaring magic which literature thus exercised upon philos ophy rested mainly upon its historical universality. With Herder and Goethe begins what we call, after them, world-literature ; the conscious working out of true culture from the appropriation of all the great thought-creations of all human history. The Ro mantic School appears in Germany as the representative of this work. And, in analogy to this, philosophy also developed out of a wealth of historical suggestions ; it resorted with conscious deep ening of thought to the ideas of antiquity and of the Renaissance, it plunged intelligently into what the Enlightenment had shown, and ended in Hegel by understanding itself as the systematically penetrating and formative comprehension of all that the human mind had hitherto thought.
basis, without which all those suggestions from general literature would have remained without effect. This philosophical power to master
But for this mighty work it needed a new conceptional
the ideal material of history dwelt within the doctrine of Kant, and this is its incomparably high historical importance. Kant, by the newness and the greatness of his points of view, prescribed to the succeeding philosophy not only its problems, but also the means for their solution. His is the mind that determines and controls on all sides. The work of his immediate successors, in which his new principle unfolded itself in all directions and finished its life histor
of
The German Philosophy. 531
ically with an assimilation of earlier systems, is best comprehended in accordance with its most important characteristic, under the name of Idealism.
Hence we treat the history of the German Philosophy in two chapters, of which the first embraces Kant, and the second the de velopment of idealism. In the thought symphony of those forty years the Kantian doctrine forms the theme, and idealism its development.
CHAPTER I.
THE CRITIQUE OF REASON.
C. L. Reinhold, Briefe iiber die Kantische Philosophic (Deutsch. Merkur, 1786 f. ). Leips. 1790 ff.
V. Cousin, Lecuns stir la Philosophic de Kant. Paris, 1842.
M. Desdouits, La Philosophic de Kant, d'apres les Trois Critiques. Paris, 1876. E. Caird, The Philosophy of Kant. Lond. 1876.
[E. Caird, The Critical Philosophy of I. Kant, Glasgow, Lond. , and N. Y. ,
2 vols. , 1889. ]
C. Cantoni, Em. Kant (3 yols. ). Milan, 1879-1884. \V. Wallace, Kant. Oxford, Edin. , and Lond. 1882. J. B. Meyer, Kant's Psychologic. Berlin, 1870.
The pre-eminent position of the Konigsberg philosopher rests upon the fact that he took up into himself the various motives of thought in the literature of the Enlightenment, and by their recipro cal supplementation matured a completely new conception of the problem and procedure of philosophy. He passed through the school of the Wolffian metaphysics and through an acquaintance with the German popular philosophers; he plunged into Hume's profound statement of problems, and was enthusiastic for Rousseau's gospel of Nature ; the mathematical rigour of the Newtonian natural philosophy, the fineness of the psychological analysis of the origin of human ideas and volitions found in English literature, Deism from Toland and Shaftesbury to Voltaire, the honourable spirit of freedom with which the French Enlightenment urged the improve ment of political and social conditions, — all these had found iu the young Kant a true co-worker, full of conviction, who with a rich knowledge of the world and admirable sagacity, and also, where it was in place, with taste and wit, though far from all self-compla cency and boasting, united typically within himself the best features of the Enlightenment.
But it was in connection with the difficulties of the problem oj knowledge that he wrought out from all these foundation elements the work which gave him his peculiar significance. The more he
632
Chap. 1. ] The Critique of Reason. 538
had originally prized metaphysics just because it claimed to give scien tific certainty to moral and religious convictions, the more lasting was its working upon him when he was forced to become convinced by his own progressive criticism in his constant search for truth, how little the rationalistic school system satisfied that claim which it made. But the more, also, was his vision sharpened for the limitations of that philosophy which empiricism developed by the aid of psychological method. In studying David Hume this came to his consciousness in such a degree that he grasped eagerly for the aid which the Nouveaux Estate of Leibniz seemed to offer toward making a metaphysical science possible. But the epistemological system, which he erected upon the principle of virtual innateness - extended to mathematics (cf. pp. 465 f. and 485 f. ), very soon proved its untenability, and this led him to the tedious investigations
which occupied him in the period from 1770 to 1780, and which found their conclusion in the Critique of Pure Reason.
The essentially new and decisive in this was that Kant recog nised the inadequacy of the psychological method for the solution of
and completely separated the questions which surround the origin and the actual development of man's rational activities, from those which relate to their mine. He shared with the Enlightenment the tendency to take the starting-point of his investigations, not in our apprehension of things, which is influenced by most various presuppositions, but in considering the reason itself; but he found in this latter
point of view universal judgments which extend beyond all expe rience, whose validity can neither be made dependent upon the exhibition of their actual formation in consciousness, nor grounded upon any form of innateness. It is his task to fix upon these judg ments throughout the entire circuit of human rational activity, in order from their content itself and from their relations to the system of the rational life determined by them, to understand their authority or the limits of their claims.
This task Kant designated as the Critique of Reason, and this method as the critical or transcendental method; the subject-matter to which this method was to be applied he considered to be the investigation as to the possibility of synthetic judgments a priori. 1
• Cf. the beginning of the transcendental deduction of the pure conceptions of the undemanding In the Critique of Pure Keasnn, II. 118 fl.
* This expression took form gradually in connection with the origination of the Kr. d. r. V. through the importance which the conception of synthesis acquired Cf. } 38. Kant develops the above general formula in his introduc tion to the Critique in the following way : Judgment* are analytical when the relation of the predicate to the tubjvct, which \s therein asserted, ha* its ground
philosophical problems,1 permanently
5*4 The German PkUotvphy. [Pakt VL
This rest* upon the fundamental insight that the validity of the principles of reason is entirely independent of how they rise in the empirical consciousness (whether of the individual or of the race). All philosophy is dogmatic, which seeks to prove or eren merely to judge of this validity by showing the genesis of those principles out of elements of sensation, or by their innateness, whatever the metaphysical assumptions in the case may be. The critical method, or transcendental philosophy, examines the form in which these principles actually make their appearance, in connection with the capacity which they possess of being employed universally and necessarily in experience.
From this there followed for Kant the task of a systematic inves tigation of reason's functions in order to fix upon their principles, and to examine the validity of these ; for the critical method, which was first gained in epistemology, extended its significance of itself to the other spheres of the reason's activity. But here the newly acquired scheme of psychological division (cf. p. 512, note 6) proved authoritative for his analysis and treatment ofphilosophical problems. As thinking, feeling, and Killing were distinguished as the funda mental forms in which reason expresses itself, so the criticism of reason must keep to the division thus given ; it examined separately the principles of knowledge, of morality, and of the working of things upon the reason through the medium of feeling, — a province inde pendent of the other two.
Kant's doctrine is accordingly divided into a theoretical, a practi cal, and an cesthetical part, and his main works are the three Critiques, of the Pure Reason, of the Practical Reason, and of the Judgment.
Immanuel Kant, born April 22, 1724, at Konigsberg. Prussia, the son of a saddler, was educated at the Pietistic Collegium Fridericianum, and attended in 1740 the University of his native city to study theology ; but subjects of natural science and philosophy gradually attracted him. After concluding his studies, he was a private teacher in various families in the vicinity of Konigs berg from 1746 to 1755, habilitated in the autumn of 1755 as Privatdocent in
in the concept itself which forms the subject ("explicative judgments"); synthetical, when this is not the case, so that the addition of the predicate to the subject must have its ground in something else which is logically different from both ("ampliative judgments"). This ground is, in the case of syn thetical judgments a posteriori ("judgments of perception. " cf. Prolegom ena, § 18, III. 215 f. ), the act of perception itself; in the case of synthetical judgments a priori, on the contrary, i. e. of the universal principles employed for the interpretation of experience, it is something else ; what it is is just that which is to be sought. A priori is, with Kant, not a psychological, but a purely epistemological mark ; it means not a chronological priority to experience, but a universality and necessity of validity in principles of reason which really tran scends all experience, and is not capable of being proved by any experience [i. e.
■alogical, not a chronological priority]. No one who does not make this clear to himself has any hope of understanding Kant.
Chap, i. j Tfie Critique of Reaton. 585
the philosophical faculty of Konigsberg University, and was made full Professor there in 1770. The cheerful, brilliant animation and versatility of his middle years gave place with time to an earnest, rigorous conception of life and to the control of a strict consciousness of duty, which manifested itself in his unremit ting labour upon bis great philosophical task, In his masterful fulfilment of the duties of his academic profession, and in the inflexible rectitude of his life, which was not without a shade of the pedantic. The uniform course of his solitary and modest scholar's life was not disturbed by the brilliancy of the fame that fell upon his life's evening, and only transiently by the dark shadow, that the hatred of orthodoxy, which had obtained control under Frederick William II. , threatened to cast upon his path by a prohibition upon his philosophy. He died from weakness of old age on the 12th of February, 1804.
Kant's life and personality after his earlier works has been drawn most completely by Kuno Fischer (Gesch. A neueren Philos. , III. and IV. , 4th ed. Heidelb. 181*0) ; E. Arnoldt has treated of his youth and the first part of his activity as a teacher (Konigsberg, 1882); [J. H. W. Stuckenberg, Life of Kant, Lond. 1882].
The change which was taking place in the philosopher toward the end of the seventh decade of the eighteenth century appears especially in his activity as a writer. His earlier "pre-critical" works (of which those most important philosophically have been already cited, p. 446) are distinguished by easy- flowing, graceful presentation, and present themselves as admirable occasional writings of a man of fine thought who is well versed in the world. His later works show the laboriousness of his thought and the pressure of the contending motifs, both in the form of the investigation with its circumstantial heaviness and artificial architectonic structure, and in the formation of his sentences, which are highly involved, and frequently interrupted by restriction. Minerva frightened away the graces ; but instead, the devout tone of a deep thought and an earnest conviction which here and there rises to powerful pathos and weighty expression hovers over his later writings.
For Kant's theoretical development, the antithesis between the Leibnizo- Wolfflan metaphysics and the Newtonian natural philosophy was at the begin ning of decisive importance. The former had been brought to his attention at the University by Knutzen (cf. p. 444), the latter by Teske, and in his growing alienation from the philosophical school-system, his interest for natural science, to which for the time he seemed to desire to devote himself entirely, co-operated strongly. His first treatise, 1747, was entitled Thought* upon the True Estima tion of the Vis Viva, a controverted question between Cartesian and I. eibnizian physicists ; bis great work upon the General Xatural History and Theory of the Hearens was a natural science production of the first rank, and besides
■mall articles, his promotion treatise, De Igne (1766), which propounded a hypothesis as to imponderables, belongs here. His activity as a teacher also showed, even on into his later period, a preference for the subjects of natural sciences, especially for physical geography and anthropology.
In theoretical philosophy Kant passed through many reversals (mancherlei Umkippungen) of his standpoint (cf. §{ 83 and 34). At the beginning (in the Physical Monadology) he had sought to adjust the opposition between Leibniz
and Newton, in their doctrine of space, by the ordinary distinction of thini;s-iii- themaelves (which are to be known metaphysically), and phenomena, or things as they appear (which are to be investigated physically) ; he then (in the writ ings after 1760) attained to the insight that a metaphysics in the sense of rationalism is Impossible, that philosophy and mathematics must have diametri cally opposed methods, and that philosophy as the empirical knowledge of the given cannot step beyond the circle of experience. But while he allowed him self to be comforted by Voltaire and Rousseau for this falling away of meta physical insight, through the instrumentality of the "natural feeling" for the right and holy, he was still working with Lambert at an improvement of the method of metaphysics, and when he found this, as he hoped, by the aid of Leibniz's Xoureaux Kssais, he constructed in bold lines the mystico-dogmatic system of his Inaugural Dissertation.
The progress from there on to the System of Criticism is obscure and contro verted. Cf. concerning this development, in "which the time in which he was influenced by Hume and the direction which that influence took are especially
536 German Philosophy : Kant's Critique. [Part VL
in question, the following: Fr. Michelis, Kant vor und nach 1770 (Braunsberg, 1871) ; Fr. Paulsen, Versuch einer Entwicklungsgeschichte der kantischen Erkenntnisstheorie (Leips. 1875) ; A. Riehl, Geschichte und Methode da phi- losophischen Kriticismus (Leips. ; 15. Erdmann, Kant's Kriticismus
1876) f
(Leips. 1878) ; W. Windelband, Die verschiedenen Phasen der kantischen
Lehre vom Ding-an-sich ( Vierteljahrschr. wissenseh. Philos. ,
the writings by K. Dieterich on Kant's relation to Newton and Rousseau under the title Die kantisehe Philosophie in ihrtr inneren Entwicklungsgeschichte, Freiburg i. B. 1886.
From the adjustment of the various tendencies of Kant's thought proceeded the " Doomsday-book " of German philosophy, the Critique of Pure Reason (Kiga, 1781). It received a series of changes in the second edition (1787), and these became the object of very vigorous controversies after attention had been
called to them by Schelllng ( W. , V. 196) and Jacobi ( W. , II. 291). Cf. concern ing this, the writings cited above. H. Vaihinger, Commentar zu K. K. d. r. V. (Vol. Stuttgart, 1887 [Vol. II. , 1892]), has diligently collected the literature. Separate editions of the Kritik, by K. Kehrbach, upon the basis of the first edi tion, and by B. Erdmann [and E. Adickes] upon the basis of the second edition. [Eng. tr. of the Critique (2d ed. ), by Meiklejohn, in the Bohn Library, and by Max Mliller (text of 1st ed. with supplements giving changes of 2d ed. ), Lond. 1881 Paraphrase and Commentary by Mahaffy and Bernard, 2d ed. , Lond. and N. Y. 1889 partial translations in J. H. Stirling's Text-book to Kant, and in Watson's Selections, Lond. and N. Y. 1888. This last contains also ex tracts from the ethical writings and from the Critique of Judgment. ]
1876).
Cf. also
The additional main writings of Kant in his critical period are Prolegomena zu einer jeden kUnftigen Metaphysik, 1783 Grundlegung zur Metaphysik der Sitten, 1785 Metaphysische Anfangsgrunde der Naturwissenschafl, 1785 Kritik der praktischen Vernunft, 1788 Kritik der Vrtheilskraft, 1790 Die Religion innerhalb der Grenzen der blossen Vernunft, 1793 Zum ewigen Frie- den, 1796 Metaphysische Anfangsgriinde der Rechts- und Tugendlehre, 1797 Der Streit der FakultSten, 1798 [Eng. tr. of the Prolegomena, by Mahaffy and Bernard, Lond. and N. Y. 1889; of the Prolegomena and Metaphysical Founda tions of Natural Science, by Bax, Bohn Library of the ethical writings, includ ing the first part of the Religion within the Bounds of Pure Reason, by T. K Abbott, 4th ed. , Lond. 1889 of the Critique of Judgment, by J. H. Bernard, Lond. and N. Y. 1892; of the Philosophy of Law, by W. Hastie, Edin. 1887; Principles of Politics, including the essay on Perpetual Peace, by W. Hastie, Edin. 1891. The contents of Kant's Essays and Treatises, vols. , Lond. 1798,
F. W. Schubert (12 vols. , Leips. 1833 ff. ), G. Hanenstein (10 vols. , Leips. 1838 f. , and recently vols. , Leips. 1867 ff. ), and J. v. Kirchmann (in the Philos. Biblioth. ). 1 They contain, besides his smaller articles, etc. , his lectures upon logic, pedagogy, etc. , and his letters. A survey of all that has been written by Kant (including also the manuscript of the Transition from Meta physics to Physics, which without value for the interpretation of his critical system) found in Ueberweg- Heinze, III. 24 there, too, the voluminous literature cited with great completeness. Of this we can give here only a choice of the best and most instructive survey of the more, valuable literature, arranged according to its material, offered by the article Kant, by W. Windel band in Ersch und Gruber's Enc. [The Journal of Speculative Philosophy contains numerous articles upon Kant. We may mention also Adamson, The Philosophy of Kant, Edin. 1879; art. Kant, in Enc. Brit. , by the same author; arts, in Mind, Vol. VI. , by J. Watson, and in Philos. Review, 1893, by J. G. Schurmann. — E. Adickes has begun an exhaustive bibliography of the German literature in the Philos. Review, 1893. ]
The citations refer to the older Hartenstein edition In the case of many works the convenient editions by K. Kehrbach (Reclam. Bib. ) make easy the transfer of the citations to the other editions.
given in Ueberweg, II. 138 (Eng. tr. )].
Complete editions of his works have been prepared by K. Kosenkranz and
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Chap. 1, § 38. ] Object of Knowledge. 637
§ 38. The Object of Knowledge.
Erh. Schtnid, Kritik der reinen Vernunft im Grundrisse. Jena, 1786.
H. Cohen, Kant'$ Theorie der Erfahrung. Berlin, 1871.
A. Holder, Darttellung der kantischen Erkenntnissthcorie. Tubingen, 1873.
A. Stadler, Die Grundsatxe der reinen Erkenntnisstheorie in der kantUchen
Philosuphie. Leips. 1876.
Job. Volkelt, /. Kani't Erkenntnisstheorie naeh ihren Grundprincipien analysirt.
Leips. 1879.
E. Pfleiderer, Kantischer Kriticismus und englisehe Philosophic Tubingen,
1881.
J. Hutchinson Stirling, Text-Book to Kant. Edin. and Lond. 1881.
Seb. Turbiglio, Analisi, Storia, Critica delta Bagione Pura. Rome, 1881. G. 8. Morris, Kant's Critique of Pure Beaton, Chicago, 1882.