No More Learning

332.
— his victory over power, ix. 379; the use he makes of
power, 380.
— the systematic falsification of great creators and great
periods, xiv. 303.
— The Great Man, (Chap. v. Pt. i. Bk. iv. ) xv. 366-73;
as the broad arch which spans two banks lying
apart, 370; Carlyle as interpreter of, 371.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
115


## p. 116 (#182) ############################################

INDEX—NIETZSCHE
Great man, the, as the explosion of collected energy, xvi.
ioi ; his relation to his age, 102; views of Buckle,
and Carlyleon, 102-3 , misunderstood when re-
garded from the standpoint of utility, i11.
Great things, on speaking loftily of, xiv. 1.
Greatness, the destiny of, vi. 161 ; the prejudice in favour
of, 238; the privilege of, 358; means leading the
way, 362.
— as a mask, vii. 172; and its contemplators, 175; the
glory of all great men, 177.
— and the ability to inflict pain, x. 250.
— not understood by the people whose taste is for actors
of great things, xi. 57; Zarathustra's path to great-
ness, 184.
— the true philosopher's conception of, xii. 153; his de-
finition of, 155.
— terribleness as belonging to, xv. 405.
— its rancour, xvii. 105 ; the great work, when completed,
turns immediately against the author, 105.
Graco-Roman Empire, the, we honour the silent Christian
community for stifling it, vii. 119.
Greed, ix. 266.
Greek, the, the gap between the "Dionysian" Greek and
the "Dionysian " barbarian, i. 29; the effects
wrought by the " Dionysian," as they appeared to
the "Apollonian" Greek, 41.
— the cleverness of, vii. 312.
— the pride of the noble Greek, x. 55.
— the discovery of, by the Germans, xiv. 74.
Greek antiquity, as a world without the feeling of sin, x. 174.
See also under "Antiquity. "
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
<l/ Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
ll6


## p. 117 (#183) ############################################

GREEK—GREEKS
Greek art, on how little we understand of, ix. 174.
See also under " Art. "
Greek philosophers, the, their breathing testimony, v. 118.
— as tyrants and oligarchs of the mind, vi. 239 et seq.
— the real philosophers of Greece pre-Socratic, xiv. 359.
Greek philosophy, a criticism of, xiv. 345-68; its war against
science, 364.
Greek philosophy during the tragic age, Thales, ii. 86;
Anaximander, 92; Heraclitus, 97; Parmenides,
114 ; Xenophanes, 119; Anaxagoras, r34; notes
for a continuation—Empedocles, Democritus,
Plato, 163-70.
Greek poets, the, the discipline of, and its overcoming, vii.
264.
Greek State, the, the modern twofold advantage over, ii. 3;
the relationship of women to, 22-4.
Greek tragedy and the public-school boy, iii. 62.
— invented to meet the need to attribute dignity to trans-
gression, x. 175.
See also under " Tragedy" and " Chorus. "
Greek women, Plato's conception regarding, ii. 21; their
relationship with the State, 22-4.
Greeks, the, the art impulses of, i. 29; the dependence of
every art upon, 113; our shining guides, 176.
— their political passion, ii. 11; most humane men, yet
with a trait of cruelty, 51.
— once in danger of perishing on the rock of history, v.
98; their culture and religion once in danger, 99.
— as interpreters, vii. 111; of the acquired character of,
111; exceptional Greeks, 114; the political fools
of ancient history, 314.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
117


## p. 117 (#184) ############################################

INDEX—NIETZSCHE
Great man, the, as the explosion of collected energy, xvi.
101; his relation to his age, 102; views of Buckle,
and Carlyleon, 102-3; misunderstood when re-
garded from the standpoint of utility, i11.
Great things, on speaking loftily of, xiv. 1.
Greatness, the destiny of, vi. 161 ; the prejudice in favour
of, 238; the privilege of, 358; means leading the
way, 362.
— as a mask, vii. 172; and its contemplators, 175; the
glory of all great men, 177.
— and the ability to inflict pain, x. 250.
— not understood by the people whose taste is for actors
of great things, xi. 57 ; Zarathustra's path to great-
ness, 184.
— the true philosopher's conception of, xii. 153; his de-
finition of, 155.
-"— terribleness as belonging to, xv. 405.
— «ts rancour, xvii. 105; the great work, when completed,
turns immediately against the author, 105.
Gra^co-Roi. -nan Empire, the, we honour the silent Christian
com-imunity for stifling it, vii. 119.
Greed, ix. 266.
Greek, the, the g;*p between the " Dionysian" Greek and
the "Dionysian " barbarian, i. 29; the effects
wrought by tlhe " Dionysian," as they appeared to
the "Apollonian" Greek, 41.
— the cleverness of, vii. 312.
— the pride of the noble Greek, x. 55.
— the discovery of, by the Germans, xiv. 74.
Greek antiquity, as a world wit hout the feeling of sin, x. 174.
See also under "Anti quity. "

The volumes referred to under nunKDers are as follow :—I, Birth
Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out cy Season, i. V, Thoughts out
af Season, ii. VI, Human, all-too-Hum an, j. vii. Human, ail-too-
Il6
r
\


## p. 117 (#185) ############################################

GREEK—GREEKS
Greek art, on how little we understand of, ix. 174.
See also under "Art. "
Greek philosophers, the, their breathing testimony, v. 118.
— as tyrants and oligarchs of the mind, vi. 239 et seq.
— the real philosophers of Greece pre-Socratic, xiv. 359.
Greek philosophy, a criticism of, xiv. 345-68; its war against
science, 364.
Greek philosophy during the tragic age, Thales, ii. 86;
Anaximander, 92; Heraclitus, 97; Parmenides,
114; Xenophanes, 119; Anaxagoras, 134; notes
for a continuation—Empedocles, Democritus,
Plato, 163-70.
Greek poets, the, the discipline of, and its overcoming, vii.
264.
Greek State, the, the modern twofold advantage over, ii. 3;
the relationship of women to, 22-4.
Greek tragedy and the public-school boy, iii. 62.
— invented to meet the need to attribute dignity to trans-
gression, x. 175.
See also under "Tragedy" and " Chorus. "
Greek women, Plato's conception regarding, ii. 21; their
relationship with the State, 22-4.
Greeks, the, the art impulses of, i. 29; the dependence of
every art upon, 113; our shining guides, 176.
— their political passion, ii. 11; most humane men, yet
with a trait of cruelty, 51.
— once in danger of perishing on the rock of history, v.
98; their culture and religion once in danger, 99.
— as interpreters, vii. i11; of the acquired character of,
i11; exceptional Greeks, 114; the political fools
of ancient history, 314.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.

117


## p. 118 (#186) ############################################

INDEX—NIETZSCHE
Greeks, the, the handicrafts looked upon as unseemly by,
viii. 120; Wolf srea sons whyotherancient nations
are not on the same plane as, 132 ; and the philo-
logists, 153; the host of great individuals among,
155; as the great geniuses among the nations,
156 ; the basis of their culture, 159; the political
defeat of, 161; their gods, 165; their ideas of life,
166 ; the hereafter as conceived by, 166; viewed
from the Catholic Middle Ages, 176.
— the value set on hope by, ix.
44; their conception of
Moira, 135; their genius as foreign to us, 173;
also their art, 174; as a model of a purified race
and culture, 254; no utilitarians, 287; theircolour-
blindness in regard to blue and green, 310; phil-
osophy as practised by, 374.
— the emulation of, x. 1 o; their love for good talking,
i1 1; the construction of their stage, 112; their
social sense, 114; their wrath and laughter
aroused by repentance, 174; the dignity attributed
to transgression by, 175; the ideal aim of, re-
garding the passions, 177; their transformation
into stageplayers, 303.
— their ideal of greatness, xi. 66.
— gratitude in the religious life of, xii. 69; as a fructify-
ing nation, 205-6.
— cruelty as a piquant seasoning for the happiness of the
gods, xiii. 78; the use of their gods, 114.
— as the highest type of men evolved hitherto, xiv.
336.
— brought down their gods to all their emotions, xv.
75; Dionysus as the secret symbol of the loftiest
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI. Human, all-too-Human, i. VII, Human, ail-too-
Il8


## p. 119 (#187) ############################################

GREEKS—GYP
affirmation and transfiguration of life and the
world that has ever existed, 418.
Greeks, the, compared with the Romans, xvi. 113; Plato,
Thucydides, 114; Nietzsche's mission—to redis-
cover the "beautiful souls" and "golden means"
among, 115; the symbol of sex, the most venerated
by, 119; their culture and its destruction, 224-5.
Greeting, The (Zarathustra's discourse), xi. 340-7.
Gregarious instinct, the, and that of an aristocratic society,
xiv. 45.
Grief and its manifestations, ix. 165.
Grillparzer alluded to, iv. 33.
— quoted, v. 36; on history, 52.
Grimaces, the makers of, and the reasons for, x. 187.
Grimm (Hermann), his essay on the Venus of Milo, iii. 62.
Grote (George), his tactics in defence of the Sophists, xiv. 3 5 o.
Grotesque, the, flourishes as the sense of beauty wanes, vii.
64.
Guilt, on the moralisation of, xiii. 11o; the Christian atone-
ment for, 111; the exploitation of the feeling of,
by the ascetic priest, 182.
Guilt, Bad Conscience, and the like (second essay), xiii. 61-
118.
Gutzkow, as an example of degenerate culture, iii. 135 .
alluded to, 58.
— his style referred to, iv. 85.
Guyon (Madame de), the great example of, ix. 191.
— her passion for God, xii. 70.
Gwinner, as Schopenhauer's executor, said to have burnt
some of his papers, xiii. 179.
Gyp, as a representative of modern Paris, xvii. 38.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
119


## p. 120 (#188) ############################################

INDEX—NIETZSCHE
Habit, the severest way of life may become a, and there
fore a pleasure, vi. 96.
Habits, on short-lived, x. 229; the tyranny of permanent
habits, 230; conscience, and the history of
each day, 241.
Hades, Nietzsche's journey to, vii. 177.
Hafiz, alluded to, viii. 71.
— xiii. 123.
— instanced, xv. 281; again, 417.
Hamlet, the resemblance of the "Dionysian" man to,
i. 61.
— the case of, viii. 78.
Handel, the texts of his oratorios, ii. 41.
— his music and the Reformation, vii. 88; his un-
bending manliness, 143; his musical methods,
267.
— of a strong race, viii. 46; the best in Luther found
its expression in, 63.
— characteristic of the strong German type, xv. 318.
— of a strong race now extinct, xvii. 45.
Hanslick, instanced, viii. 149.
Happiness, the, of the beast, v. 6; and the power to for-
get, 8; and the historical sense, 9.
— the vegetation of, vi. 377.
— the slowly coming, often missed, vii. 165.
— lies in rapidity of feeling and thinking, viii. 184.
— how built up, ix. 13; sources of individual happi-
ness, 104; of the evil ones, 246; no argument
for or against wisdom, 283; the first effect of,
286; on assuming the appearance of, 289;
making others happy, 305 ;and the new passion,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
120


## p. 121 (#189) ############################################

HAPPINESS—HARTMANN
313; characteristics of, 318; Plato and Aris-
totle on the springs of happiness, 382; how it
may be made to shine, 389.
Happiness, the way to, x. 198; the condition of, 236; the
happiest happiness, the most sensitive to pain,
236; Homer instanced, 237 ; two types of men
who possess, 237; a God's happiness for future
humanity, 265; its path, through suffering, 266;
as the twin of misfortune, 267.
— The Happy Isles, xi. 98; Zarathustra on his happi-
ness—as ice-caves to the impure would our happi-
ness be, 116; he sacrifices his happiness to the
future ones, 196; the whisperings of insidious
beauty in the hour of his final struggle, 197;
the night remained clear and calm, and happiness
came nigher and nigher unto me, 198; Zara-
thustra again speaks of his happiness, 287; how
little sufficethjor Zarathustra, 338.
— the danger in, xii. 90.
— the outbursts of the sick against, xiii. 160; the right
to, 161 ; of bells with a full tone, and the dis-
cordant cracked ones, 161.
— has man striven after? xv. 173.
— and music, xvi. 6; Nietzsche's formula of, 8; as long
as life is in the ascending line, happiness is the
same as instinct, 16.
Happy Isles, In the (Zarathustra's discourse), xi. 98-102.
Harem, the Turkish, alluded to, vi. 99.
Hare's quarrel with Bentley, alluded to, viii. 141.
Harms, Professor of philosophy at Berlin, v. 135.
Hartmann (Eduard von), the philosophy of, v. 77; as
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
'n. XVI, Antichrist. XVII, Ecce Homo.
)
121


## p. 122 (#190) ############################################

INDEX—NIETZSCHE
one of the first philosophical parodists of all
time, v. 78; quoted, 80; the reception given to
the mock gospel of, 81; quoted and apostro-
phised, 82; his "Unconscious" and "World-
process " in the balance, 83; quoted, 86.
Hartmann, and the greatest thought of Schopenhauer,
viii. 187.
— Nietzsche's suspicion of his being too clever, x. 309.
— his dangerous influence on young scholars, xii. 135.
— on referring to him as the equal of Schopenhauer,
xvi. 73.
Hate, esteem necessary to, xii. 100.
Hatred, the relation of, to passion, ix. 302; alluded
to, 288.
Haydn, the "soup " Haydn of David Strauss referred to,
iv. 37.
— his disposition, that of a proud servant, xiii. 220.
Hazar, Zarathustra's prediction of his kingdom of a
thousand years, xi. 290.
Hazard, men of chance, ix. 288.
— the heaven of chance, of innocence, of hazard, of
wantonness, xi. 201.
Health, on physical and psychical, x. 163.
— signs of, xii. 98.
— the appanage of great health—our present need,
xiii. 117.
— and illness, xiv. 38; the sensation of health, in sick
people, suffices to awaken a belief in the prox-
imity of God, 115.
— versus salvation of the soul, xvii. 142.
Healthiness, and the creation of the real conditions of a
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
122


## p. 123 (#191) ############################################

HEALTHINESS—HEGEL
healthy body, xiv. 93; the question of bodily
healthiness, 96.
Healthiness, a fundamental physiological condition of the
type Zarathustra, xvii. 99; Joyful Wisdom quoted,
99-100.
Heavens, the, Zarathustra's apostrophe before sunrise,
xi. 198.
Hedonism, as a signpost to Nihilism, xiv. 29.
Hegel, education and the State according to, iii. 87; the
I Hegelian "reasonableness in all happenings,"
108; the historical view of, 129.
— David Strauss and, iv.