The words of Erasistratus on the subject are as follows: "I
reasoned
therefore that the ability to fast for a long time is caused by strong compression of the belly; for with those who voluntarily fast for a long time, at first hunger ensues, but later it passes away .
Voices of Ancient Greece and Rome_nodrm
.
that the wool on the distaff and spindle of Tanaquil .
.
.
was still preserved in the temple of Sancus; and also in the shrine of Fortune a pleated royal robe made by her, which had been worn by Servius Tullius [her son-in-law].
Hence arose the practice that maidens at their marriage were accompanied by a decorated distaff and a spindle with thread.
Tanaquil first wove a straight tunic of the kind that novices wear with the plain white toga, and newly married brides.
The pleated robe was the first among those most in favor; consequently the spotted robe went out of fashion.
Fenestella writes that togas
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of smooth cloth and of Phryxian wool began in the lat- est times of the [divine emperor] Augustus. Togas of closely woven poppy-cloth have an older source, being noticed as far back as the [second-century BCE] poet Lucilius . . . Bordered robes found their origin with the Etruscans. I find it recorded that striped robes were worn by kings, and they had embroidered robes as far back as Homer, these being the origin of those worn in triumphs. Embroidering with the needle was discovered by the Phrygians [that is, the Trojans], and conse- quently, embroidered robes are called Phrygian. Gold embroidery was also invented in Asia, by King Attalus, from whom Attalic robes got their name. Weaving dif- ferent colors into a pattern was chiefly brought into vogue by Babylon, which gave its name to this process. But the fabric called damask [a multicolored cloth that could be made from various fabrics], woven with a num- ber of threads, was introduced by Alexandria, and check patterns by Gaul. Metellus Scipio [first-century BCE pol- itician] counts it among the charges against Capito that Babylonian coverlets were already then sold for 800,000 sesterces, which lately cost the emperor Nero 4,000,000. The state robes of Servius Tullius, with which the statue of Fortune dedicated by him was draped, lasted till the death of Sejanus [31 CE], and it was remarkable that they had not rotted away or suffered damage from moths in 560 years. [Tr. W. H. S. Jones. Pliny: Natural History (8. 194-197. ) Volume VIII. LCL, 1963. Page numbers: 137, 139. ]
AFTERMATH
Clothing styles changed after the time of Pliny the Elder, most noticeably in the manner of enhanced decorative touches, such as embroidered plant, animal, or human designs. Preferences for clothing made of silk gradually displaced the traditional reliance on sturdy materials like wool, a trend that had begun to take shape even in Pliny's time and one that he decried: "Nor have even men been ashamed to make use of [silken clothing], because of [its] lightness in summer. So far have our habits departed from wearing a leather cuirass that even a robe is considered a burden! " [Pliny the Elder. Natural History 11. 78; tr. Rackham. ]
ASK YOURSELF
1. Who was Tanaquil? What were her contributions to the history of Roman clothing?
? ? ? ? ? ? ? ? ? Attalus: The name of a dynasty of Asian kings--it is unclear which Attalus is referenced by Pliny-- who were known for their great wealth; hence, Attalicus became a byword in Latin for opulence.
distaff and spindle: The two chief tools used in the production of woolen thread were the colus (spindle) and fusus (distaff). The newly shorn wool was wound around the distaff, a stick about 12 inches long. The mass of woolen strands were then drawn from the distaff and twisted into thread on the spindle, a wooden rod that tapered at each end; the strands were simultane- ously wound around the spindle, thus producing a neat coil of thread, ready to be spun into clothing.
Etruscans: The Etruscans were a dynamic and cultured people who lived in central Italy and were dominant in that region prior to the rise of Roman civilization.
Fenestella: A Roman historian who lived during the Augustan era, late first century BCE and early first cen- tury CE.
novices: Tirones, in Latin. The word gen- erally refers to beginners in various occupations, and especially to sol- diers, gladiators, orators, and busi- ness people. Pliny does not specify which of these occupations he has in mind, so the word probably could be associated with any of them.
Phryxian: Trojan; apparently a top- quality kind of wool. The first- century CE philosopher Seneca, in his essay On Benefits, [1. 3. 7], men- tions that the three Graces (attend- ants of Aphrodite) were attired in plush robes of Phryxian wool.
poppy-cloth: Papaveratus in Latin, which, according to the Oxford Latin Dictionary, means "treated
? ? ? ? ? ? ? 80
Spinning Thread and Making Clothing
? ? ? ? ? ? ? ? ? with poppy, that is, with an extract that acts as a whitening or bleach- ing agent. "
Sancus: Sancus was the Roman god of trust, oaths, commerce, and contracts. spotted robe: An interesting turn of phrase with an uncertain meaning. The Latin word, in this context, for "spotted," sororiculata, is seldom
seen and not clearly understood. Tanaquil: Tanaquil was the wife of Rome's fifth king, Tarquinius Priscus (reigned 617-579 BCE), and the mother-in-law of the sixth king, Servius Tullius (reigned 579-535 BCE). Among other things, she was greatly respected for her skill in weaving, as Pliny
indicates.
? ? ? 2. What were the different varieties of robes and other cloth- ing used by the Romans? What accounts for such a wide range of colors and materials?
TOPICS TO CONSIDER
e Pliny does not explain why it was considered improvident for women to "twirl their spindles" (see the sidebar) while they were walking along country roads. Can you think of any reason for this superstition?
e Pliny mentions "the poet Lucilius," but he does not provide any context for mentioning him. Why do you suppose Pliny refers to him here? What kinds of poetry did Lucilius write?
e What magnanimous gift did King Attalus III (reigned 138-133 BCE) bestow upon the Romans? Is it likely, then, that he was the Attalus to whom Pliny refers in the document?
e Pliny states that coverlets costing 800,000 sester- ces in the first century BCE had risen in price to 4,000,000 by the time of the emperor Nero, in the mid-first century CE. What factors do you suppose could account for the astronomical increase in price?
Further Information
Forbes, Robert J. Studies in Ancient Technology. Amsterdam, 1964.
Johnston, Harold Whetstone. The Private Life of the Romans. Chicago, 1903.
Sebesta, Judith Lynn and Larissa Bonfante (eds. ). The World of Roman Costume. Madison,
WI, 1994.
Website
Clothing in Ancient Rome. http://en. wikipedia. org/wiki/Clothing_in_ancient _Rome#References
Bibliography for Document
Jones, W. H. S. (tr. ). Pliny: Natural History. Volume VIII. [LCL. ] London and Cambridge, 1963.
? ? ? ? ? ? DO NOT WALK AND SPIN THREAD AT THE SAME TIME!
According to the Elder Pliny, it was forbidden that farm women should "twirl their spindles while walking along the road, or even to carry them uncovered, on the ground that such action blights the hopes of everything, espe- cially the hope of a good harvest. " [Pliny the Elder. Natural History 28. 26; tr. Jones. ]
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Voices of Ancient Greece and Rome
? ? ? ? DYE IT PURPLE
The color purple as a sign of royalty dates back to the earliest days of Roman history. Pliny writes that the first Roman king, Romulus (reigned 753-714 BCE), owned purple cloaks, but by the time of the third king, Tullus Hostilius (reigned 671-642 BCE), kings were wearing purple-bordered robes; perhaps the contrast of the purple border with lighter colors elsewhere emphasized the king's majesty. The historian Cornelius Nepos (d. first cen- tury CE) states that when he was a young man, purple dye was considered the peak of fashion, but later, reddish- purple dyes became popular. He also reports that "double-dyed" clothing gained favor.
The first-century BCE politician and orator Cicero wrote a letter to his friend Caelius in the year 49 in which he described some of the political maneuvering of the time: "I expect that you have been told that Oppius is having a toga praetexta [an embroidered robe worn by Roman magistrates] woven for him; for our friend Curtius has set his heart on a double-dyed robe [i. e. , a kind of robe called a trabea, one of purple and saffron, worn by augurs, priests who interpreted signs and omens from the gods]. But he finds his dyer's 'job' takes time. " [Cicero. Letters to His Friends 2. 16; tr. Williams. ] W. Glynn Williams, the translator of the passage, notes that the literal translation of the final sentence is "his dyer [i. e. , Julius Caesar] keeps him waiting," and that the operative verb has the double meaning of "waiting" and "corrupting. " The implication: that Curtius has accepted a bribe to support Caesar's political aspirations, but that Caesar has been slow to pay up.
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Rackham, H. (tr. ). Pliny: Natural History. Volume III. [LCL. ] London and Cambridge, 1940.
Williams, W. Glynn (tr. ). Cicero: The Letters to His Friends. Volume I. [LCL. ] Cambridge and London, 1927.
17. CONTROLLING APPETITE AND CURBING WEIGHT GAIN
INTRODUCTION
The essayist Aulus Gellius was nothing if not a diversified writer. The document below, one of his essays, touches upon two topics that seem very contemporary: artificial stomach con- traction as a dieting and weight control method, and bulimia.
KEEP IN MIND AS YOU READ
1. Erasistratus, whom Aulus Gellius quotes at length in the document, was a third- century BCE Greek physician. His writings no longer exist except in fragmentary form, but his influence on subsequent physicians was considerable.
2. Neither the Greeks nor the Romans, of course, had developed bariatric surgery as a way to control appetite and weight gain, but Aulus Gellius seems to be describing a similar method, whereby the stomach is artificially contracted to make difficult the passage of food into it.
Document: Aulus Gellius and Erasistratus
on Dietary Issues
I often spent whole days in Rome with Favorinus. His delightful conversation held my mind enthralled, and I attended him wherever he went, as if actually taken prisoner by his eloquence; to such a degree did he constantly delight me with his most agreeable discourse. Once when he had gone to visit a sick man, and I had entered with him, having conversed for some time in Greek about the man's illness with the physicians who chanced to be there at the time, he said: "This ought not to seem surprising either, that although previously he was always eager for food, now after an enforced fast of three days all his former appetite is lost. For what Erasistratus has written is pretty nearly true," said he, "that the empty and open fibers of the intestines, the hollowness of the belly within
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AFTERMATH
and the empty and yawning cavity of the stomach, cause hunger. But when these are either filled with food or are contracted and brought together by continued fasting, then, since the place into which the food is received is either filled or made smaller, the impulse to take food, or to crave it, is destroyed. " He declared that Erasistratus also said that the Scythians too, when it was necessary for them to endure protracted hunger, bound a very tight bandage around their bellies. That by such compression of the belly it was believed that hunger could be prevented.
These things and many others of the kind Favorinus said most entertainingly on that occasion. But later, when I chanced to be reading the first book of Erasistratus's Distinctions, I found in that book the very passage which I had heard Favorinus quote.
The words of Erasistratus on the subject are as follows: "I reasoned therefore that the ability to fast for a long time is caused by strong compression of the belly; for with those who voluntarily fast for a long time, at first hunger ensues, but later it passes away . . . And the Scythians also are accustomed, when on any occasion it is necessary to fast, to bind up the belly with broad belts, in the belief that the hunger thus troubles them less. And one may almost say too that when the stomach is full, [people] feel no hunger for the reason that there is no vacuity in it, and likewise when it is greatly compressed, there is no vacuity. "
In the same book, Erasistratus declares that a kind of irresistibly violent hunger, which the Greeks call bou- limos, or "ox-hunger," is much more apt to be felt on very cold days than when the weather is calm and pleas- ant, and that the reasons why this disorder prevails espe- cially at such times have not yet become clear to him. The words which he uses are these: "It is unknown and requires investigation, both in reference to the case in question and in that of others who suffer from ox- hunger, why this symptom appears rather on cold days than in warm weather. " [Tr. John C. Rolfe. The Attic Nights of Aulus Gellius (15. 1-10). Volume III. LCL, 1927. Page numbers: 135, 137, 139. ]
? ? ? ? ? ? ? ? ? empty and open fibers etc. : Erasistratus was known more as a medical re- searcher than as a practicing phy- sician, and this section of Aulus Gellius's essay reveals that Erasis- tratus had a solid knowledge of human anatomy.
Favorinus: Favorinus, a native of Gaul, lived in Rome during the second century CE; charming and sophisti- cated, he was a friend of both Aulus Gellius and Plutarch. He was reputedly born a eunuch, and yet at one point was accused of adultery, which gave rise to a famous boast of his: that even though he was a eunuch, he was capable of adultery; even though a Gaul, he could speak and write Greek; and even though he some- times offended the emperor, he lived to tell about it.
ox-hunger: This is a rather odd transla- tion for the word boulimos; appa- rently, some editors see an etymological connection between this word and the Greek word for ox, bous. Others reject that inter- pretation. One of Plutarch's dinner-conversation dialogues (693F ff. ) consists of a long conver- sation about the nature and causes of boulimos, including the notion that it is a cold-weather affliction.
Scythians: A nomadic people who lived in the Black Sea region, expert equestrians, as would be expected of a people who were often on the move.
? ? ? ? ? Although the date of Aulus Gellius's essay is unknown, the fate of his friend Favorinus is more certain. As mentioned earlier, Favorinus had somehow offended the emperor Hadrian (ruled 117-138 CE). As a result, statues of him that had been set up in Athens were
removed by the Greeks. Nonetheless, he willed his extensive library, and his mansion in Rome, to the Greek rhetorician Herodes Atticus.
ASK YOURSELF
1. It makes sense that gorging oneself with food would destroy feelings of hunger, but why does Erasistratus claim that fasting can have the same effect?
2. How did the Scythians prevent hunger? Do you think their method would work?
TOPICS TO CONSIDER
e AulusGelliusdoesnotdirectlyrevealtothereaderwhetherheagreeswith the descriptions of Favorinus (and by extension, Erasistratus) on the mat- ters of stomach constriction and bulimia, but is it possible to read between the lines and speculate on his views?
Controlling Appetite and Curbing Weight Gain
? ? ? ? APICIUS'S COOKBOOK
The early first-century CE gourmand Apicius wrote extensively on foods, cooking, and recipes. These writings were later collected and published under the title De Re Coquinaria (On Cooking). The book is divided into 10 chapters and encompasses a wide variety of culinary themes, including wines; spices; minces; puddings; veg- etables (such as asparagus, squash, beets, carrots, peas, and beans); duck, pheasant, goose, and chicken dishes; meats (including wild boar, venison, beef, veal, and hare); and seafood dishes (including shellfish, oysters, sar- dines, and mussels).
Several writers, including Seneca and Martial, report that Apicius spent 100,000,000 sesterces on fancy foods and other extravagances. When Apicius took an inventory of his finances and discovered a balance of "only" 10,000,000 sesterces, he reputedly poisoned himself (at a banquet, of course) because he believed that no gourmet worth his salt could possibly live appropriately on such a paltry sum.
? ? ? ? ? ? ? ? ? ? A DIFFERENT KIND OF RAVENOUS HUNGER
The Greek historian Xenophon, when describing the hardships of a military march that he helped to lead and that he detailed in a famous historical work entitled Anabasis (The Expedition), relates a slightly different account of excessive hunger:
[T]hey marched . . . through snow, and many of the men fell ill with hunger-faintness [the boulimia referenced in the document, and confirming the statement that this disorder tends to occur more often in cold weather]. And Xenophon . . . [in the rear] . . . did not know what the trouble was. But as soon as a person who was acquainted with the disease had told him that they manifestly had hunger-faintness, and if they were given something to eat would be able to get up, he went around among the baggage animals, and wherever he saw something that was edible, he would distribute it among the sick men, or send [here and there] people who had the strength to run along the lines, to give it to them. And when they had eaten something, they would get up and continue with the march. [Xenophon. Anabasis 4. 5; tr. Brownson. ]
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e TheEnglishword"bulimia"derivesfromtheGreekwordboulimos,which is generally defined in Greek-English lexicons as "extreme hunger" or "rav- enous hunger. " However, John C. Rolfe, the translator of the Aulus Gellius essay, renders boulimos as "ox-hunger," which is the literal meaning of the Greek word. Can you discover what the connection might be between extreme hunger and oxen?
e Why do you think that boulimos was more common in cold weather than in warmer weather?
Further Information
Holford-Strevens, Leofranc. Aulus Gellius: An Antonine Scholar and His Achievement. Oxford, 2003.
Vehling, Joseph Dommers (ed. /trans. ). Apicius: Cookery and Dining in Imperial Rome. Chicago, 1936.
Website
Aulus Gellius. Biography. http://www. bookrags. com/biography/aulus-gellius-dlb/
Bibliography for Document
Brownson, Carleton L. (tr. ) Xenophon: Anabasis. Volume III. [LCL. ] London and Cambridge, 1922.
Matz, David. Ancient World Lists and Numbers. Numerical Phrases and Rosters in the Greco-Roman Civilizations, Jefferson, NC, 1995.
Rolfe, John C. (tr. ) The Attic Nights of Aulus Gellius. Volume I. [LCL. ] Cambridge and London, 1927.
HEALTH CARE
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18. HIPPOCRATES AND THE ETHICS OF THE MEDICAL PROFESSION
INTRODUCTION
The most famous name in the history of ancient medicine is undoubtedly Hippocrates, from the island of Cos, off the coast of modern-day Turkey. Hippocrates (ca. 460-370 BCE) came from a family of physicians; both his father and his grandfather practiced medicine, and his father served as one of his instructors in the medical arts. Hippocrates is generally associated with a voluminous output of medical treatises, perhaps 60. However, modern scholars doubt that he himself wrote all, or even any, of these; rather, it is thought that the works attributed to him were probably authored by a consortium of later physicians and then collected together in an anthology today known as the Hippocratic Corpus. Some of the major topics in this collection of medical writings include air, wind, and water, and their effects on health; epidemics; nutriments; the art of prognosis; epilepsy; fractures and dislocations; medical aphorisms; and treatments for various diseases and disorders.
The noted Roman natural scientist Pliny the Elder certainly seemed to accept the his- torical reality of a physician named Hippocrates. He credits Hippocrates, during the time of the Peloponnesian War (431-404 BCE), with having revived the practice of medicine after a period of dormancy. He notes that Hippocrates hailed from the island of Cos, sacred to Asclepius, the god of medicine. In the temple dedicated to Asclepius there, it was customary for "patients recovered from illness to inscribe in the temple of that god an account of the help that they had received, so that afterward, similar remedies might be enjoyed [thus form- ing a sort of medical casebook]. Accordingly, Hippocrates . . . wrote out these inscriptions and . . . founded that branch of medicine called 'clinical. ' " [Pliny the Elder. Natural History 29. 5; tr. Jones. ]
KEEP IN MIND AS YOU READ
1. The Hippocratic Oath is perhaps one of the most famous writings in all of ancient Greek literature, but a number of thorny questions surround the oath. Its date, for example, is unknown. Nor is it known whether all ancient physicians took the oath, or even subscribed to its principles. It is not certain whether physicians who violated one or more of the oath's injunctions would be punished in some way.
2. The oath is very short--only 250 words in Greek.
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? Document: The Hippocratic Oath
I swear by Apollo Physician, by Asclepius, by Health [Hygiea], by Panacea and by all the gods and god- desses, making them my witnesses, that I will carry out, according to my ability and judgment, this oath and this indenture. To hold my teacher in this art equal to my own parents; to make him partner in my liveli- hood; when he is in need of money to share mine with him; to consider his family as my own brothers, and to teach them this art, if they want to learn it, without fee or indenture; to impart precept, oral instruction, and all other instruction to my own sons, the sons of my teacher, and to indentured pupils who have taken the physician's oath, but to nobody else. I will use treatment to help the sick according to my ability and judgment, but never with a view to injury and wrongdoing. Neither will I administer a poison to anybody when asked to do so, nor will I suggest such a course. Similarly, I will not give to a woman a [suppository] to cause abortion. But I will keep pure and holy both my life and my art. I will not use the knife, not even on suf- ferers from stone, but I will give place to such as are craftsmen therein. Into whatever houses I enter, I will enter to help the sick, and I will abstain from all inten- tional wrongdoing and harm, especially from abusing the bodies of man or woman, [slave] or free. And what- soever I shall see or hear in the course of my profes- sion, as well as outside my profession in my [dealings with individuals], if it be what should not be published abroad, I will never divulge, holding such things to be holy secrets. Now if I carry out this oath, and break it not, may I gain forever reputation among all men for my life and for my art. But if I transgress it and forswear myself, may the opposite befall me. [Tr. W. H. S. Jones. Hippocrates (11, 12). LCL, 1924. ]
AFTERMATH
The impact of Hippocrates's work is well summarized by the entry in the Oxford Classical Dictionary (s. v. Hippocrates): "If one asks what Hippocrates meant to the Greeks, the Middle Ages, the Renaissance, what he means even today, the answer is that by a complicated historical process he has become the embodiment of the ideal physician. "
? ? ? ? ? ? ? ? ? Apollo Physician, Asclepius, Health [Hygiea], Panacea: An invocation to the family of "healer deities" of Greek mythology: Apollo, the father of Asclepius, who was the god of medicine. Hygiea and Panacea, whose names mean "health" and "all-curing" respec- tively, were daughters of Asclepius.
indenture: The exact application or meaning of this word in the medical context is uncertain. The Greek word syngraphia (here translated as "indenture") literally means "a writ- ing together," and is generally understood to refer to a contract. It may here denote an agreement between teacher and student: the student's main responsibilities are to respect the teacher and to be will- ing to share his medical knowledge with other students; the teacher's responsibility is to instruct the stu- dent, possibly free of charge.
partner: This probably refers to a con- tinued sharing of knowledge and expertise, rather than a more nar- rowly defined, shared professional medical practice.
stone: Presumably bladder or kidney stones.
And whatsoever I shall see or hear:
The translator of the passage, W. H. S. Jones, comments: "This remarkable addition is worthy of a passing notice. The physician must not gossip, no matter how or where the subject matter for gossip may have been acquired; whether it be in practice or in private life makes no difference. "
? ? ? ? ? 90
Hippocrates and the Ethics of the Medical Profession
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Voices of Ancient Greece and Rome
of smooth cloth and of Phryxian wool began in the lat- est times of the [divine emperor] Augustus. Togas of closely woven poppy-cloth have an older source, being noticed as far back as the [second-century BCE] poet Lucilius . . . Bordered robes found their origin with the Etruscans. I find it recorded that striped robes were worn by kings, and they had embroidered robes as far back as Homer, these being the origin of those worn in triumphs. Embroidering with the needle was discovered by the Phrygians [that is, the Trojans], and conse- quently, embroidered robes are called Phrygian. Gold embroidery was also invented in Asia, by King Attalus, from whom Attalic robes got their name. Weaving dif- ferent colors into a pattern was chiefly brought into vogue by Babylon, which gave its name to this process. But the fabric called damask [a multicolored cloth that could be made from various fabrics], woven with a num- ber of threads, was introduced by Alexandria, and check patterns by Gaul. Metellus Scipio [first-century BCE pol- itician] counts it among the charges against Capito that Babylonian coverlets were already then sold for 800,000 sesterces, which lately cost the emperor Nero 4,000,000. The state robes of Servius Tullius, with which the statue of Fortune dedicated by him was draped, lasted till the death of Sejanus [31 CE], and it was remarkable that they had not rotted away or suffered damage from moths in 560 years. [Tr. W. H. S. Jones. Pliny: Natural History (8. 194-197. ) Volume VIII. LCL, 1963. Page numbers: 137, 139. ]
AFTERMATH
Clothing styles changed after the time of Pliny the Elder, most noticeably in the manner of enhanced decorative touches, such as embroidered plant, animal, or human designs. Preferences for clothing made of silk gradually displaced the traditional reliance on sturdy materials like wool, a trend that had begun to take shape even in Pliny's time and one that he decried: "Nor have even men been ashamed to make use of [silken clothing], because of [its] lightness in summer. So far have our habits departed from wearing a leather cuirass that even a robe is considered a burden! " [Pliny the Elder. Natural History 11. 78; tr. Rackham. ]
ASK YOURSELF
1. Who was Tanaquil? What were her contributions to the history of Roman clothing?
? ? ? ? ? ? ? ? ? Attalus: The name of a dynasty of Asian kings--it is unclear which Attalus is referenced by Pliny-- who were known for their great wealth; hence, Attalicus became a byword in Latin for opulence.
distaff and spindle: The two chief tools used in the production of woolen thread were the colus (spindle) and fusus (distaff). The newly shorn wool was wound around the distaff, a stick about 12 inches long. The mass of woolen strands were then drawn from the distaff and twisted into thread on the spindle, a wooden rod that tapered at each end; the strands were simultane- ously wound around the spindle, thus producing a neat coil of thread, ready to be spun into clothing.
Etruscans: The Etruscans were a dynamic and cultured people who lived in central Italy and were dominant in that region prior to the rise of Roman civilization.
Fenestella: A Roman historian who lived during the Augustan era, late first century BCE and early first cen- tury CE.
novices: Tirones, in Latin. The word gen- erally refers to beginners in various occupations, and especially to sol- diers, gladiators, orators, and busi- ness people. Pliny does not specify which of these occupations he has in mind, so the word probably could be associated with any of them.
Phryxian: Trojan; apparently a top- quality kind of wool. The first- century CE philosopher Seneca, in his essay On Benefits, [1. 3. 7], men- tions that the three Graces (attend- ants of Aphrodite) were attired in plush robes of Phryxian wool.
poppy-cloth: Papaveratus in Latin, which, according to the Oxford Latin Dictionary, means "treated
? ? ? ? ? ? ? 80
Spinning Thread and Making Clothing
? ? ? ? ? ? ? ? ? with poppy, that is, with an extract that acts as a whitening or bleach- ing agent. "
Sancus: Sancus was the Roman god of trust, oaths, commerce, and contracts. spotted robe: An interesting turn of phrase with an uncertain meaning. The Latin word, in this context, for "spotted," sororiculata, is seldom
seen and not clearly understood. Tanaquil: Tanaquil was the wife of Rome's fifth king, Tarquinius Priscus (reigned 617-579 BCE), and the mother-in-law of the sixth king, Servius Tullius (reigned 579-535 BCE). Among other things, she was greatly respected for her skill in weaving, as Pliny
indicates.
? ? ? 2. What were the different varieties of robes and other cloth- ing used by the Romans? What accounts for such a wide range of colors and materials?
TOPICS TO CONSIDER
e Pliny does not explain why it was considered improvident for women to "twirl their spindles" (see the sidebar) while they were walking along country roads. Can you think of any reason for this superstition?
e Pliny mentions "the poet Lucilius," but he does not provide any context for mentioning him. Why do you suppose Pliny refers to him here? What kinds of poetry did Lucilius write?
e What magnanimous gift did King Attalus III (reigned 138-133 BCE) bestow upon the Romans? Is it likely, then, that he was the Attalus to whom Pliny refers in the document?
e Pliny states that coverlets costing 800,000 sester- ces in the first century BCE had risen in price to 4,000,000 by the time of the emperor Nero, in the mid-first century CE. What factors do you suppose could account for the astronomical increase in price?
Further Information
Forbes, Robert J. Studies in Ancient Technology. Amsterdam, 1964.
Johnston, Harold Whetstone. The Private Life of the Romans. Chicago, 1903.
Sebesta, Judith Lynn and Larissa Bonfante (eds. ). The World of Roman Costume. Madison,
WI, 1994.
Website
Clothing in Ancient Rome. http://en. wikipedia. org/wiki/Clothing_in_ancient _Rome#References
Bibliography for Document
Jones, W. H. S. (tr. ). Pliny: Natural History. Volume VIII. [LCL. ] London and Cambridge, 1963.
? ? ? ? ? ? DO NOT WALK AND SPIN THREAD AT THE SAME TIME!
According to the Elder Pliny, it was forbidden that farm women should "twirl their spindles while walking along the road, or even to carry them uncovered, on the ground that such action blights the hopes of everything, espe- cially the hope of a good harvest. " [Pliny the Elder. Natural History 28. 26; tr. Jones. ]
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? ? ? ? DYE IT PURPLE
The color purple as a sign of royalty dates back to the earliest days of Roman history. Pliny writes that the first Roman king, Romulus (reigned 753-714 BCE), owned purple cloaks, but by the time of the third king, Tullus Hostilius (reigned 671-642 BCE), kings were wearing purple-bordered robes; perhaps the contrast of the purple border with lighter colors elsewhere emphasized the king's majesty. The historian Cornelius Nepos (d. first cen- tury CE) states that when he was a young man, purple dye was considered the peak of fashion, but later, reddish- purple dyes became popular. He also reports that "double-dyed" clothing gained favor.
The first-century BCE politician and orator Cicero wrote a letter to his friend Caelius in the year 49 in which he described some of the political maneuvering of the time: "I expect that you have been told that Oppius is having a toga praetexta [an embroidered robe worn by Roman magistrates] woven for him; for our friend Curtius has set his heart on a double-dyed robe [i. e. , a kind of robe called a trabea, one of purple and saffron, worn by augurs, priests who interpreted signs and omens from the gods]. But he finds his dyer's 'job' takes time. " [Cicero. Letters to His Friends 2. 16; tr. Williams. ] W. Glynn Williams, the translator of the passage, notes that the literal translation of the final sentence is "his dyer [i. e. , Julius Caesar] keeps him waiting," and that the operative verb has the double meaning of "waiting" and "corrupting. " The implication: that Curtius has accepted a bribe to support Caesar's political aspirations, but that Caesar has been slow to pay up.
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Rackham, H. (tr. ). Pliny: Natural History. Volume III. [LCL. ] London and Cambridge, 1940.
Williams, W. Glynn (tr. ). Cicero: The Letters to His Friends. Volume I. [LCL. ] Cambridge and London, 1927.
17. CONTROLLING APPETITE AND CURBING WEIGHT GAIN
INTRODUCTION
The essayist Aulus Gellius was nothing if not a diversified writer. The document below, one of his essays, touches upon two topics that seem very contemporary: artificial stomach con- traction as a dieting and weight control method, and bulimia.
KEEP IN MIND AS YOU READ
1. Erasistratus, whom Aulus Gellius quotes at length in the document, was a third- century BCE Greek physician. His writings no longer exist except in fragmentary form, but his influence on subsequent physicians was considerable.
2. Neither the Greeks nor the Romans, of course, had developed bariatric surgery as a way to control appetite and weight gain, but Aulus Gellius seems to be describing a similar method, whereby the stomach is artificially contracted to make difficult the passage of food into it.
Document: Aulus Gellius and Erasistratus
on Dietary Issues
I often spent whole days in Rome with Favorinus. His delightful conversation held my mind enthralled, and I attended him wherever he went, as if actually taken prisoner by his eloquence; to such a degree did he constantly delight me with his most agreeable discourse. Once when he had gone to visit a sick man, and I had entered with him, having conversed for some time in Greek about the man's illness with the physicians who chanced to be there at the time, he said: "This ought not to seem surprising either, that although previously he was always eager for food, now after an enforced fast of three days all his former appetite is lost. For what Erasistratus has written is pretty nearly true," said he, "that the empty and open fibers of the intestines, the hollowness of the belly within
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AFTERMATH
and the empty and yawning cavity of the stomach, cause hunger. But when these are either filled with food or are contracted and brought together by continued fasting, then, since the place into which the food is received is either filled or made smaller, the impulse to take food, or to crave it, is destroyed. " He declared that Erasistratus also said that the Scythians too, when it was necessary for them to endure protracted hunger, bound a very tight bandage around their bellies. That by such compression of the belly it was believed that hunger could be prevented.
These things and many others of the kind Favorinus said most entertainingly on that occasion. But later, when I chanced to be reading the first book of Erasistratus's Distinctions, I found in that book the very passage which I had heard Favorinus quote.
The words of Erasistratus on the subject are as follows: "I reasoned therefore that the ability to fast for a long time is caused by strong compression of the belly; for with those who voluntarily fast for a long time, at first hunger ensues, but later it passes away . . . And the Scythians also are accustomed, when on any occasion it is necessary to fast, to bind up the belly with broad belts, in the belief that the hunger thus troubles them less. And one may almost say too that when the stomach is full, [people] feel no hunger for the reason that there is no vacuity in it, and likewise when it is greatly compressed, there is no vacuity. "
In the same book, Erasistratus declares that a kind of irresistibly violent hunger, which the Greeks call bou- limos, or "ox-hunger," is much more apt to be felt on very cold days than when the weather is calm and pleas- ant, and that the reasons why this disorder prevails espe- cially at such times have not yet become clear to him. The words which he uses are these: "It is unknown and requires investigation, both in reference to the case in question and in that of others who suffer from ox- hunger, why this symptom appears rather on cold days than in warm weather. " [Tr. John C. Rolfe. The Attic Nights of Aulus Gellius (15. 1-10). Volume III. LCL, 1927. Page numbers: 135, 137, 139. ]
? ? ? ? ? ? ? ? ? empty and open fibers etc. : Erasistratus was known more as a medical re- searcher than as a practicing phy- sician, and this section of Aulus Gellius's essay reveals that Erasis- tratus had a solid knowledge of human anatomy.
Favorinus: Favorinus, a native of Gaul, lived in Rome during the second century CE; charming and sophisti- cated, he was a friend of both Aulus Gellius and Plutarch. He was reputedly born a eunuch, and yet at one point was accused of adultery, which gave rise to a famous boast of his: that even though he was a eunuch, he was capable of adultery; even though a Gaul, he could speak and write Greek; and even though he some- times offended the emperor, he lived to tell about it.
ox-hunger: This is a rather odd transla- tion for the word boulimos; appa- rently, some editors see an etymological connection between this word and the Greek word for ox, bous. Others reject that inter- pretation. One of Plutarch's dinner-conversation dialogues (693F ff. ) consists of a long conver- sation about the nature and causes of boulimos, including the notion that it is a cold-weather affliction.
Scythians: A nomadic people who lived in the Black Sea region, expert equestrians, as would be expected of a people who were often on the move.
? ? ? ? ? Although the date of Aulus Gellius's essay is unknown, the fate of his friend Favorinus is more certain. As mentioned earlier, Favorinus had somehow offended the emperor Hadrian (ruled 117-138 CE). As a result, statues of him that had been set up in Athens were
removed by the Greeks. Nonetheless, he willed his extensive library, and his mansion in Rome, to the Greek rhetorician Herodes Atticus.
ASK YOURSELF
1. It makes sense that gorging oneself with food would destroy feelings of hunger, but why does Erasistratus claim that fasting can have the same effect?
2. How did the Scythians prevent hunger? Do you think their method would work?
TOPICS TO CONSIDER
e AulusGelliusdoesnotdirectlyrevealtothereaderwhetherheagreeswith the descriptions of Favorinus (and by extension, Erasistratus) on the mat- ters of stomach constriction and bulimia, but is it possible to read between the lines and speculate on his views?
Controlling Appetite and Curbing Weight Gain
? ? ? ? APICIUS'S COOKBOOK
The early first-century CE gourmand Apicius wrote extensively on foods, cooking, and recipes. These writings were later collected and published under the title De Re Coquinaria (On Cooking). The book is divided into 10 chapters and encompasses a wide variety of culinary themes, including wines; spices; minces; puddings; veg- etables (such as asparagus, squash, beets, carrots, peas, and beans); duck, pheasant, goose, and chicken dishes; meats (including wild boar, venison, beef, veal, and hare); and seafood dishes (including shellfish, oysters, sar- dines, and mussels).
Several writers, including Seneca and Martial, report that Apicius spent 100,000,000 sesterces on fancy foods and other extravagances. When Apicius took an inventory of his finances and discovered a balance of "only" 10,000,000 sesterces, he reputedly poisoned himself (at a banquet, of course) because he believed that no gourmet worth his salt could possibly live appropriately on such a paltry sum.
? ? ? ? ? ? ? ? ? ? A DIFFERENT KIND OF RAVENOUS HUNGER
The Greek historian Xenophon, when describing the hardships of a military march that he helped to lead and that he detailed in a famous historical work entitled Anabasis (The Expedition), relates a slightly different account of excessive hunger:
[T]hey marched . . . through snow, and many of the men fell ill with hunger-faintness [the boulimia referenced in the document, and confirming the statement that this disorder tends to occur more often in cold weather]. And Xenophon . . . [in the rear] . . . did not know what the trouble was. But as soon as a person who was acquainted with the disease had told him that they manifestly had hunger-faintness, and if they were given something to eat would be able to get up, he went around among the baggage animals, and wherever he saw something that was edible, he would distribute it among the sick men, or send [here and there] people who had the strength to run along the lines, to give it to them. And when they had eaten something, they would get up and continue with the march. [Xenophon. Anabasis 4. 5; tr. Brownson. ]
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e TheEnglishword"bulimia"derivesfromtheGreekwordboulimos,which is generally defined in Greek-English lexicons as "extreme hunger" or "rav- enous hunger. " However, John C. Rolfe, the translator of the Aulus Gellius essay, renders boulimos as "ox-hunger," which is the literal meaning of the Greek word. Can you discover what the connection might be between extreme hunger and oxen?
e Why do you think that boulimos was more common in cold weather than in warmer weather?
Further Information
Holford-Strevens, Leofranc. Aulus Gellius: An Antonine Scholar and His Achievement. Oxford, 2003.
Vehling, Joseph Dommers (ed. /trans. ). Apicius: Cookery and Dining in Imperial Rome. Chicago, 1936.
Website
Aulus Gellius. Biography. http://www. bookrags. com/biography/aulus-gellius-dlb/
Bibliography for Document
Brownson, Carleton L. (tr. ) Xenophon: Anabasis. Volume III. [LCL. ] London and Cambridge, 1922.
Matz, David. Ancient World Lists and Numbers. Numerical Phrases and Rosters in the Greco-Roman Civilizations, Jefferson, NC, 1995.
Rolfe, John C. (tr. ) The Attic Nights of Aulus Gellius. Volume I. [LCL. ] Cambridge and London, 1927.
HEALTH CARE
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18. HIPPOCRATES AND THE ETHICS OF THE MEDICAL PROFESSION
INTRODUCTION
The most famous name in the history of ancient medicine is undoubtedly Hippocrates, from the island of Cos, off the coast of modern-day Turkey. Hippocrates (ca. 460-370 BCE) came from a family of physicians; both his father and his grandfather practiced medicine, and his father served as one of his instructors in the medical arts. Hippocrates is generally associated with a voluminous output of medical treatises, perhaps 60. However, modern scholars doubt that he himself wrote all, or even any, of these; rather, it is thought that the works attributed to him were probably authored by a consortium of later physicians and then collected together in an anthology today known as the Hippocratic Corpus. Some of the major topics in this collection of medical writings include air, wind, and water, and their effects on health; epidemics; nutriments; the art of prognosis; epilepsy; fractures and dislocations; medical aphorisms; and treatments for various diseases and disorders.
The noted Roman natural scientist Pliny the Elder certainly seemed to accept the his- torical reality of a physician named Hippocrates. He credits Hippocrates, during the time of the Peloponnesian War (431-404 BCE), with having revived the practice of medicine after a period of dormancy. He notes that Hippocrates hailed from the island of Cos, sacred to Asclepius, the god of medicine. In the temple dedicated to Asclepius there, it was customary for "patients recovered from illness to inscribe in the temple of that god an account of the help that they had received, so that afterward, similar remedies might be enjoyed [thus form- ing a sort of medical casebook]. Accordingly, Hippocrates . . . wrote out these inscriptions and . . . founded that branch of medicine called 'clinical. ' " [Pliny the Elder. Natural History 29. 5; tr. Jones. ]
KEEP IN MIND AS YOU READ
1. The Hippocratic Oath is perhaps one of the most famous writings in all of ancient Greek literature, but a number of thorny questions surround the oath. Its date, for example, is unknown. Nor is it known whether all ancient physicians took the oath, or even subscribed to its principles. It is not certain whether physicians who violated one or more of the oath's injunctions would be punished in some way.
2. The oath is very short--only 250 words in Greek.
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I swear by Apollo Physician, by Asclepius, by Health [Hygiea], by Panacea and by all the gods and god- desses, making them my witnesses, that I will carry out, according to my ability and judgment, this oath and this indenture. To hold my teacher in this art equal to my own parents; to make him partner in my liveli- hood; when he is in need of money to share mine with him; to consider his family as my own brothers, and to teach them this art, if they want to learn it, without fee or indenture; to impart precept, oral instruction, and all other instruction to my own sons, the sons of my teacher, and to indentured pupils who have taken the physician's oath, but to nobody else. I will use treatment to help the sick according to my ability and judgment, but never with a view to injury and wrongdoing. Neither will I administer a poison to anybody when asked to do so, nor will I suggest such a course. Similarly, I will not give to a woman a [suppository] to cause abortion. But I will keep pure and holy both my life and my art. I will not use the knife, not even on suf- ferers from stone, but I will give place to such as are craftsmen therein. Into whatever houses I enter, I will enter to help the sick, and I will abstain from all inten- tional wrongdoing and harm, especially from abusing the bodies of man or woman, [slave] or free. And what- soever I shall see or hear in the course of my profes- sion, as well as outside my profession in my [dealings with individuals], if it be what should not be published abroad, I will never divulge, holding such things to be holy secrets. Now if I carry out this oath, and break it not, may I gain forever reputation among all men for my life and for my art. But if I transgress it and forswear myself, may the opposite befall me. [Tr. W. H. S. Jones. Hippocrates (11, 12). LCL, 1924. ]
AFTERMATH
The impact of Hippocrates's work is well summarized by the entry in the Oxford Classical Dictionary (s. v. Hippocrates): "If one asks what Hippocrates meant to the Greeks, the Middle Ages, the Renaissance, what he means even today, the answer is that by a complicated historical process he has become the embodiment of the ideal physician. "
? ? ? ? ? ? ? ? ? Apollo Physician, Asclepius, Health [Hygiea], Panacea: An invocation to the family of "healer deities" of Greek mythology: Apollo, the father of Asclepius, who was the god of medicine. Hygiea and Panacea, whose names mean "health" and "all-curing" respec- tively, were daughters of Asclepius.
indenture: The exact application or meaning of this word in the medical context is uncertain. The Greek word syngraphia (here translated as "indenture") literally means "a writ- ing together," and is generally understood to refer to a contract. It may here denote an agreement between teacher and student: the student's main responsibilities are to respect the teacher and to be will- ing to share his medical knowledge with other students; the teacher's responsibility is to instruct the stu- dent, possibly free of charge.
partner: This probably refers to a con- tinued sharing of knowledge and expertise, rather than a more nar- rowly defined, shared professional medical practice.
stone: Presumably bladder or kidney stones.
And whatsoever I shall see or hear:
The translator of the passage, W. H. S. Jones, comments: "This remarkable addition is worthy of a passing notice. The physician must not gossip, no matter how or where the subject matter for gossip may have been acquired; whether it be in practice or in private life makes no difference. "
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