No More Learning

5101, 5102,
which was at
printed Louvain,
at Donegal, upon the 7th of August, 1631, "
SS. Furseus, Foilanus, et Ulta-
2NTR OD UCTION. xlix him on the Sth of November, a. d. 1635. 9° Yet, a posthumous work of his
" Dissertatio Historica
S. Rumoldi Patria. "9i Several years, afterwards, this Treatise appeared under the following more extended title : "Sancti Rumoldi Martyris Inclyti, Archie- piscopi Dubliniensis, Mechliniensium Apostoli, Advocati Sterilium Conju- gum, Agricolarum, Piscatorum, Institorum, et Navigantiura, Acta, Martyrium, Liturgia Antiqua et Patria, ex antiquissimis cum manu, turn prelo editis, harum rerum Scriptoribus, summa fide collecta, Notis illuStrata, et aucta Dis- quisitione Historica, seu Investigatione genuinse Scotiae S. Rumoldi et Con- tribulium Sanctorum. Per R. P. F. Hugonem Vardaeum, Hibernum, olim in Lovaniensi Collegio S. Antonii de Padua, F. F. Minorum Hibernorum strict, obser. Guardianum, S. T. Professorem et Hagiographum. Opus Posthumum, nunc recens a V. A. P. F. Thoma Sirino, ejusdem Ordinis et Collegii Lectore Jubilate recognitum, et in nonnuUis suppletum. In quo obiter ex Scriptoribus antiquis et novis, ac publicis instrumentis demon-
stratur Hibernia ad sseculum quindecimum Christianum vocata Scotia, et Hiberni Scoti ; detegiturque ejusdem Insulse ingens olim multitudo Sanctorum et Cathedralium Ecclesiarum ; Genuina item origo et Anti- quitas Regni cum Pictorum, tum Scotorum in Albania, sive Boreali parte Magnse Britanise passim hodie dicta Scotia, aliaque scitu digna. "? ^ Besides this work, we are informed by Father O'Sheerin, that he had prepared the following Treatises : i. " De Nomenclatura Hibemise. " 2. " De Statu et Processu Veteris in Hibernia Reipubhcae. " 3. "Anagraphe Mirabilium
""
Sancti Patricii. " 4. Investigatio Expeditionis Ursulanse. " 5. Martyro-
logium ex multis Vetustis Festilogiis Latino Hibernicum. "93 In addition to his printed work, the Martyrology94 is said to have been the only treatise to which he put a finishing hand. ^s
The great task of writing the Lives of the Irish Saints now devolved on thetrulylearnedFatherJohnColgan. 96 withtheaidofO'Clery'scollec- tions, and of others, gathered from some foreign monastic houses, he devoted
at in It was appeared Louvain, 1636.
intituled,
de
9° I. uke " '+ See Harris' vol. See Father Wadding's Scrip- Ware,
iii. , p. 115.
93 Y)x. Todd, when treating of the large 9' See Harris' Ware, vol. iii. " Writers Irish Martyrolog)', now missing, did not seem to suspect that Father Ward might have been its compiler. See Introduction to the " Martyrology of Donegal," edited
tores Ordinis Minorum," p. 179.
of Ireland," book i. , chap, xiv,, p. 114. Harris says he never saw this edition.
9^ This work appeared at Louvain, a. d. 1662, in 4to shape.
by Drs. Todd and l»eeves, p. xvi. , n. i.
9* This illustrious historian was a native of Donegal county, and he had been a secular priest before he entered the Francis- can order. This fact is established from the printed statement, notifying his death to the order, and which is yet preserved in the Franciscan Convent, Dublin. After joining the order, he was appointed to teach theo- See p. xxi. Also "Acta Sanctorum. " logy in the Convent of St. Anthony of
Aprilis, tomus ii. , p. 487. Padua, Louvain.
93 This, perhaps, was a complete and very extensive collection, which does not now exist among the Brussels MSS. It seems to be alluded to in the Rev. Dr. Kelly's published version of "The Martyrology of Tallagh," under the entry of St. Donnan of Egha and his fifty-two companions, "quo- rum nomina in majore libro scripsimus. "
INTRonUCTION.
hisentireenergiestoitsaccomplishment. BoUanduswishedhimtopublish the Irish martyrologies first, especially those of Tallaght and of Marian
O'Gorman, next the ancient councils and hymns, together with the annals, so that the learned of other countries might be able to appreciate the credibility of Irish history, and assist him in his labours. In deference to the opinion of his superiors, Colgan, however, fortunately determined on giving the lives first. This was a great advantage for the Hagiology of Ireland, because with information then accessible, he was able to annotate them, and glean by such induction materials for more varied research. Colgans? was well versed in the language and literature of his native country, profoundly read in the civil and ecclesiastical annals of Ireland, while his competency for writing and annotating the Acts of our Irish Saints, his learning, candour, wonderful industry and research, are fully manifested in the two magnificent folio volumes which he published, and which must remain as the imperishable monuments of his zeal, piety, and patriotism.
Colgan gratefully and honestly acknowledges the literary assistance he received from others, in compiling these works. He candidly declares, that a great portion of his labours had been forwarded by Father Hugh Ward, beforethedeathofthislattereminentman. Hehadalreadycollectedand
prepared for the press, nearly all those important and complete lives of saints in Colgan's published volumes. Still, Acts written in Irish, and in other languages, besides lives obtained through various sources, were translated into Latin by Colgan, and by his assistants. Many Franciscan brethren con- siderably lightened his labours, by transcribing and writing. Thus, Owen O'Gallagher, Guardian of the Franciscan Convent, Louvain, translated into Latin the French life of St. Fursey, written by Desmay. Father Brendan O'Connor procured from different Hbraries in France and Italy most useful and necessary Irish documents, serving to illustrate the Acts of our Saints. s^ These were brought to Louvain, where O'Connor laboured assiduously for some years, to aid the noble project Colgan had in view. Afterwards, he went to Ireland, and there, during the tumult of those civil wars then raging, he endeavoured to procure all the documents he could find, and which might enable him to perfect still more the " Acta Sanctorum Hibemiae," just pre- paring for publication. Father Stephen White, the J esuit, had communicated from his own collection many valuable memoirs of Irish saints, and among others may be mentioned St. Adamnan's Acts of St. Columkille, and St. Ultan's Life of St. Brigid. As Father Ward had a principal share in pre- paring the " Acta Sanctorum Hibemiae" for the press, Colgan wished to
97 There is a very interesting account of Father John Colgan, by Rev. William Reeves, in the " Ulster Journal of Archteo- logy," vol. i. , under the heading, "Irish
Library," No. I, pp. 295 to 302.
»^ Also, Father Bonaventure O'Docharty
assisted. His death is thus entered in the
Necrology of St. Anthony, "DieagAugusti, l68o, obiit. V. R. Pater Bonaventura
O'Docharty, vir religeosisimus, et qui Acta Sanctorum sub Patribus Colgano et Sirino describebat indeflfesse. "
Tor these and further particulars, the
"
reader is referred to Colgan's
torum Ilibernire," Prsefatio ad Lectorem.
•°° This was quite a distinct one from what we know at present, under the title of
"The Martyrology of Donegal," or the
"Martyrology of Tallagh," or any other of the ancient calendars.
"' See Thomas D'Arcy M'Gee's "Irish Writers of the Seventeenth Century. " Lives of Ward, Colgan, and O'Clery, pp. 62 to
72.
'" See, likewise, Rev. M. J. Brenan's
"Ecclesiastical History of Ireland. " Seven-
teenth century, chap, iii. , pp. 528 to 530. New edition.
INTRODUCTTOy.
give him the credit of its authorship,? ? but, contrary to arguments ad- vanced for this desire, his superiors and friends alleged other reasons, andhewasinducedtoconsenttotheirarrangement. AmongMartyrologies
quoted in his work, he reserved for a separate notice and as a complete pub- lication the calendar '"° which had been composed by Ward. Colgan com-
pleted his editorial labours, by numbering the chapters and arranging the positionofeachsaint'slife; headdedmarginalwithsubsequentnotesand
elucidations, to nearly all those acts, as likewise valuable appendices to many of them. He prepared, likewise, some short notices of saints, whose acts could not be discovered. These were placed at the days, when their festivals occurred, and they had been collected from various sources. '"*
Our great national hagiologist had judiciously resolved to avoid all im- provement or polish of the style, in those old acts of saints he published. Thisresolutionheobservedfortwochiefreasons. First,heconsideredthose lives must be of greater historical authority, if their writers' simple narratives
were solely given, than if a more pretentious style or arrangement were ap- plied to their phrases or sentences, even al hough the ancient compiler vio- lated grammatical rules, and used a faulty Latin constniction. Secondly, he thought the student of history and of Christian antiquities will always be more desirous to obtain an exact and a truthful statement of facts, than merely fanciful and ornate narratives. Hence, when Colgan commenced his work, he eschewed any meretricious style. Although this should procure more
popular approval, yet it might cause, likewise, some interruption of accordant truth, and obscure historic elucidations. Sometimes, he applies to similar examples for corroboration of unusual and wonderful miracles, related in the acts, to confirm the faith of weak believers, or to disarm the animadversions of stem critics, and especially when those accounts were not opposed to Faith or deserving fair censure. Where a few particulars could only be gleaned regarding a saint, he deemed it proper to collect all authentic extracts and references from old writers, in support of what had been advanced. Thus, he intended to show, how holy individuals were not the mythical creatures of modern invention, and that he had advanced nothing on his own authority. His faithful and candid adhesion to such professions and inten- tions must be manifest to all scholars, who take any trouble in studying the substance, arrangement and execution of Colgan's two learned folio tomes.
His general plan is well explained in a preface to the first of these published volumes. ""
Acta Sane-
d
HI INTRODUCTION.
After a circular had been issued to secure subscriptions from the Irish clergy and laity,"'^ towards the expenses of publication, in the year 1645,
"
appeared at Louvain, and from the press of Everard de VVitte,
Acta Sanc-
torum Veteris et Majoris Scotise, seu Hibemise Sanctorum Insulse, Partim ex
variis per Europam MS. Codd. excripta, partim ex antiquis Monumentis et
probatisAuthoribusenitaetcongesta; omniaNotisetAppendicibusillustrata. PerR. P. F. JoannemColganum. InConventuFF. Minor. Hibern. strictior obseru. Louvanii Theologise Lectorem Jubilatum, primum de eisdem Actis juxta ordinem mensium et dierum prodit Tomus Primus, Qui de Sacris An-
tiquitatibus est Tertius, Januarium, Februarium et Martium complectens. " This volume was dedicated to the Most Rev. Hugh Reilly, Archbishop of Armagh, and Primate of Ireland. In this Dedication, a just tribute is paid to his virtues, as also to the zeal and munificence manifested in behalf of that great work undertaken by the Franciscans. It would appear, that the
Archbishop had given great encouragement to those engaged collecting documents, necessary for writing the Lives of our Irish Saints ; that, by his own example, he had stimulated his suffragan bishops to promote the object Colganhadinview; andthat,infine,hehadsuppliedalargesumofmoney towardsthecostofthispublication. •" Ithadbeenintendedtofurnisha series of volumes on the Sacred Antiquities of Ireland. The "Acta Sanc- torum Hibemise" first published, because it had been the first tome prepared for press, was to be regarded as the third serial volume in order of arrange- ment. Theunpublishedoridealvolume,whichColganintendedtodesignate the first, was to have contained a synopsis, in several divisions, regarding Ireland'sEcclesiasticalAntiquities,"s Althoughhehadbeenurgedbysome, to give this precedence, he preferred a longer delay, that he might be able to
*°*
bestow on it more matured
Two years later, in 1647, from the press of Cornelius Coenesten, at
"
Louvain, issued
Brigidse Trium Veteris et Majoris Scotise, seu Hibetn'ae Sanctoivm Insulae, conimunium Patrononim Acta. A variis, iisque pervetustis, ac Sanctis authoribus scripta, ac studio R. P. F. Joannis Colgani in Conventu FF. Minor. Hibernor. strictior. obseru. Louvanii, S. Theologise Lectoris Jubilati,
«« A copy of thi$ appeal in English is published by an accomplished writer, the Rev. Charles P. Meehan, M. R. I. A. , in an
uncertain whether he should publish it in a separate tome, or include it in the volume. "Trias Thaumaturga. " Not being found in this tome, he must have subsequently en- tertained an intention of publishing it as a
Appendix to his highly interesting historical
work, "The Rise and Fall of the Irish
Franciscan Monasteries, and Memoirs of distinct one.
the Irish Hierarchy in the Seventeenth
Century," pp. 322, 323. This circul. nr is preceded by other valuable notices of the learned Father John Colgan. See Fourth Edition, A. D. 1872.
••*
. See Hid. , chap, v. , p. 169.
'^ In a part of his prefacej Colgan seems
"*
In another part of his preface, Colgan expresses doubt, that the natural term of life allotted to man could enable him to undertake the laborious course of investiga- tion, necessary to produce this preliminary
treatise, and unhappily his lorcbodingi were too early verified.
study.
Triadis Thaumaturgse, seu Divonm Patricii, Coltn-. lse et
INTRODUCTION^. lili
ex variis Bibliothecis collecta, Scholiis et Commentariis illustrata, et pluribus Appendicibus aucta ; complectitur Tomus Secundus Sacrarum ejusdem In-
sulae Antiquitatum, nunc primum in lucem prodiens. " This tome was dedicated to the Most Rev. Thomas Fleming, Archbishop of Dublin, and Primate of Ireland.
'°7 He was a truly learned and virtuous prelate, belong- ing to the Franciscan Order. From the dedication we learn, that notwith- standing Dr. Fleming's private necessities, and the calamitous civil war then raging in Ireland, he not only presented some documents serving for its elucidation, but he likewise supplied pecuniary means, requisite for printing this national Avork. In the preface, Colgan states his reasons for including Acts of St. Patrick, of St. Columba and of St. Brigid, within a separate volume, in this particular instance. He had interrupted that regular order of arrange- ment, which he proposed to observe, according to months and days, regard- ing other saints' festivals. First, because the number and extent of acts, concerning those holy personages, were such, that he doubted, if belonging to any other nation three saints could be found, about whom more rare or even equal virtues and miracles had been recorded. Secondly, because through Divine Providence, those three saints died and were interred in dis- tricts respectively remote, although their bodies were afterwards buried in thesametomb; thus,throughGod'sdecreeitwasordainedthatthose,united in a common grave and in Heaven, should receive a united honour and
veneration on earth. Thirdly, because through the Almighty's inspiration, those same saints were assumed and adopted as common Patrons and Pro-
tectors of Ireland, by the declared will of its clergy and people, sanctioned byauthorityoftheHolySee. "^ Andfourthly,becauseifthelivesofany one among those three saints had been placed in the order of months and days with other Iribh saints' acts, the notices of each distinct one muFt have
occupied too greatly disproportioned a space for that volume, in which it might require to be inserted. A necessity for treating about each of those
saints, at greater length, and for combining their various acts, should require a distinct volume of large size. In publishing their several lives, Colgan tells us,hehadonesufficientmotive,althoughitwasnothissolereason. Amon^ the many editors of the Triad Acts, he was not able to discover any, who had not omitted various matters, orwho had not obscured passages,mcre clearlyand creditably given by other publicists. It might be objected, why he preferred issuing so many different lives of the same saint, to the publication of one life, clear, compendious and complete, embracing substantially all matters dispersed through separate Acts. Indeed, while needless iterations should
'0? The most complete account, we as yet
possess regarding tliis prelate, is that con- tained in the Rt. Rev. Dr. Moran's "His-
tory of the Catholic Archbishops of Dulihn, since the Reformation," vol. i. , chap. x. to chap, xviii. , pp. 294 to 411. The continua- tion of this biography may be expected in
vol. ii. , still unpublished,
"^ This is proved from the Office of their
Translation. insertedby Colgan in his "Trias Thaumaturga. " This Feast, with an Octave, sanctioned by the Sovereign Pontiflf, was celebrated on the fourth of the June Ides, each year.
liv INTRODUCTION,
have been spared the fastidious reader, clearness and brevity must have been substituted, while labour, study and expense must have been lessened. Yet,
to such objections, Colgan well replies, that by publishing those saints' hves, which were of very great antiquity, and full of wondrous miracles, it was re- quisite to produce concurrent and antique reliable evidence, so that their acts and miracles should not be set down as modem fictions. The united testimony of ancient authors, or even of those who wrote at comparatively recent periods, must furnish a degree of credibility, weight and correctness, beyond unauthorized brevity. He wished to discover and assert truth, espe- cially to establish credit for those wonderful actions the saints performed, and to obviate criticism in his day. *°9 Not only the habitual incredulity of persons separated from the Church, but even the comments of CathoUc critics, should be met, not with the assertions of a modern writer, but be op- posed by testimonies, drawn from ancient sources. Hardly equalled in the sacred history of other countries, those virtues and miracles, enumerated in the acts of St. Patrick, of St. Columba, and of St. Brigid, are certainly not surpassed ; and preferring olden evidence to modem style, Colgan stated nothing, save on the authority of witnesses so ancient, that some of these might have seen various wonderful actions related, while others could have derived accounts from persons who were eye-witnesses. Several of those writers were holy and learned men ; so, it cannot justly be supposed, they are chargeable with fictitious inventions or ignorance, regarding those subjects they treated. Neither, on the score of great credulity, should such authors too hastily incur the censure of carping critics.
The different biographers of St. Patrick, of St. Columba, and of St. Brigid, with an account of various writings attributed to them, as also disser- tations on the age or period when they flourished, afford subjects for interest- ingenquiry. ThereareseveralvaluableAppendicesandIndices,t—oboth the " Acta Sanctorum Hibernise," and to the " Trias Thaumaturga" these veryrareandprizedworksofourgreatnationalhagiographist. '"* Theformer of these will furnish a just idea of Colgan's contemplated design, to issue in succession the lives or acts of Irish saints, according to the order of months and days. When Father Luke Wadding had been writing a work,'" about the year 1648 or 1649, we are informed, that the Fourth Volume of the " Acta Sanctorum Hiberniae," comprising saints' lives for the months of April, May
and June, was under the press, and that Colgan promised to give the public, in a short time, the fifth and sixth volumes, which were destined to embrace six remaining months of the year. To these he intended to add a prefatory volume,tobecalledthefirst,andinagreatmeasurealreadyprepared. In
'"'9 It seems quite unaccountable, that such a critical editor should have allowed so many clerical, chronological, and careless typographical errors to remain, if indeed he ever revised the proof-sheets of those two folio volumes.
"° In any other civilized country, but Ire- land, these works—-so difficult to be pro- cured by scholars at present—must have
passed through repeated editions,
p.
'"See 210.
*'
Scriptores Ordiais Minorum,"
INTRODUCTIOI^. Iv
it, he purposed publishing four different Irish Martyrologies, or even a still greater number. Conjointly with these, he desired to edit the sacred and profane annals of Ireland. This indeed formed a most comprehensive design, on the part of Colgan; but, could he have seriously hoped its adequate completion within the limit of existence usually allotted to man ? If so, he appears to have inherited, with the hagiological learning and research of Rosweyde or Boland, their ingenuous hallucination and trusting confidence to accomplish work, the conclusion of which seems to lie far in the future, and after a lapse of more than two centuries from the commencement. "*
Colgan lived to pubUsh another small work in 1655,"3 and he died at
Louvain, January 15th, a. d. 1658. Many of his writings and compilations appear to have been ready for the press j"-* but, it is much to be regretted, that he did not live sufficiently long to issue his prepared Acts of Irish Saints, enrichedwithhisadmirablecriticalandtopographicalnotes. Longafterhis death, however, in the convent of his order at Louvain, several volumes of
his manuscript productions had been preserved. "s
It is feared, that some of these—especially the shorter notes or notices—
have been lost. However a very considerable collectanea of saints' lives,
now preserved in the Burgundian Library, at Bruxelles,""^ with certain MSS. , afterwards transferred to St. Isidore's Convent, Rome,"7 may fairly represent
those left unpublished. Among the latter, several catalogue copies of manu- scripts or printed books, found at Louvain, after the death of Colgan, are dis- tinguishable. "^ There are some slight discrepancies between them ; and
'" wrote also a Colgan
Theology,
which "* In "
Proceedings
of the Irish Royal
was published at Louvain in the year 1639. Academy," vol. iii. , p. 487, Mr. Bindon
" " '*
It was intituled, Theologia Scholastica, anditappearedin4toshape.
quoting the Invenlaire" thus describes
: probablyoneoftheseMSS. "Vol. xv.
This is a thin
rudely stitched together, and in bad condi- tion. It contains, first, a fragment of a catalogue of saints, then some poems by
"3 It was intituled
:
" Tractatus de Vita
(5057, 5058, 5059).
quarto,
Patria, Scriptis, Johannis Scoti, Doctoris Subtilis. "
"* See Rev. Mr. Brennan's " Ecclesias-
tical of vol. History Ireland,"
'Eogan
Bhaird,'
and
'
by Moel
ii. , p. 271. "5 Owing to the favour of the Franciscan
Guardian of St.
obtained the following titles and descrip-
tions of these. Tomus i. De Apostolatu
Hibernorum inter Exteras Gentes, cum and I was unable to discover the name of Indice Alphabetico de exteris Sanctis. This the scribe or date of the compilation ; how- was a folio containing 852 pages. Tomus ever, I believe it belonged to the Louvain ii.
Anthony's Convent,
Harris
in ' Gloriosus prose, commencing
De Sanctis in Anglia, in Britannia, Aremorica, in reliqua Gallia, in Belgio. It consistedof1068pages; butasmallpart
collection, and is justly attributed in the
catalogue to the seventeenth century. " "'InthetimeofNapoleonI. ,theFrench was wanting at the end. Tomus iii. De soldiers used St. Isidore's Convent for a Sanctis in Lotharingia et Burgimdia, in Ger- barracks, and it is feared they destroyed or mania ad sinistram et dextram Rheni, in purloined books and MSS. See " Pro-
Italia. This contained 920 pages, but a few are wanting at the end of this volume. See Harris' Ware, vol. iii. , "Writers of Ireland," book L, pp. 140, X41.
ceedings of the Royal Irish Academy," vol. vi. , pp. 95, 104.
"» Owing to the care of Charles Mac Donnell, Esq. , one of these catalogues in-
mac an
Patric,' &c. , &c. , and ends with a fragment
Episcopus Carthagus qui vuigo vocatur lllochu'OA. ' The contents are all in the Irish language,
Ivl INTRODUCTION.
they had been drawn up, most probably by different members of the com-
munity, who were deputed perhaps to examine separately what Colgan had left behind him. "9 A catalogue of manuscript lives, prepared for printing by Colgan, states at the end, that notes to many of the acts had been placed overtheminachest. "° Althoughhehadpaperandcopytoaverycon- siderable amount ready for the printers, it is not sufficiently clear, that any had gone to press for the projected volumes unpublished. During the pro- gress of Colgan's labours, the illustrious Father Luke Wadding took the deepest interest in their completion, as evidenced by his printed and manu- script remains. Although the latter great man intended to produce a " General History of Ireland," with other vast intellectual projects in mind, his extraordinary and interminable literary and ecclesiastical occupations left no possibility for the accomplishment of more than that wonderful amount of work achieved, and which ended only with the close of his life, on the i8th of November, a. d. 1657, in the seventieth year of his age. '"
I'he learned and criacally renowned Father Papebroke of the Jesuits* Society informs us, that Father Thomas Sirinus or O'Sheerin, the editor of
" Actuum Sanctorum tituled, Catalogus
edition of his uncle's most learned and volu-
'*
eight folio volumes, bringing the history of his Order down to A. D. 1540, was issued at
Lyons r. nd Rome, between the years 1625 and 1654.
'" See " Acta Sanctorum Junii," tomus v. Vita S. Baboleni. Comraentarius Pnevius, § 6, p. 180.
quae MS. habentur ordine Mensium et Dierum,"
Annales Minorum, in qiu-
Fleming's
" Collectanea Sacra," had been appointed
St. Rumold's acts and of
by the Franciscans to resume and continue Father John Colgan's hagio- graphical labours. From the former of these works we learn, that O'Sherrin or O Sheridan had nearly finished a work, called, "Tractatus de Veteris et neotericje Scotiae nomenclatura et Sanctorum vindiciis. " But, the existing disturbed and impoverished state of Ireland prevented a continuation of his editorial labours. This jubilate lector and Professor of Theology, in St. Anthony'sConvent,Louvain,diedonthe3rdofSeptember,1673; andthe pressure on Irish ecclesiastical seminaries abroad to supply home missionary wants prevented the Franciscans from naming a successor to prosecute that interrupted labour,"' the inception of which does such immortal honour to their order. Thus ended Irish archaeological and historical studies at Lou- vain. "^ Foratime,theIrishhagiologicalmanuscriptsandbookswerepre-
has been published. See "Proceedings of the Royal Irish Academy," vol. vii. , pp. 37110375. It purports to be a list of Irish saints' biographies, which seem to have been
ready or in preparation for publication, with
some preliminary notices. His paper was can. The first edition of this work, in
read on the 14th of January, 1861.
"9 These do not all contain the published
list of saints' lives at full length.
'** Allusions are made to the various saints
named there, in the progress of this work,
and at the days of the months when their
festivals occur.
"'
Fr. Lucae Waddingi," prefixed to the second
See Father Francis Harold's "Vita
"^Sge Rev. P. Victor De Buck's L'Archeologic Irlamlaise au Convent de
minous work,
bus res omnes trium Ordinum Franciscano- rum tractantur. " This was issued at Rome, a. d. 1731 in sixteen folio volumes, with additions and supplements, by Joseph Fonseca ab Ebora, an Observantin Francis-
"
to prepare in alphabetical order an
Saint- Antoine de Padoue a Louvain," § vii. ,
pp. 42 to 45.
'^ An opinion seems to prevail, that since
the foundation of the Belgian Kingdom, the Franciscan Convent at Wexford received
Opera R. Patris Fr. Francisci Haroldi, Hi- berni, L mericensis. In this, Wadding's labours are justly extolled,
"' They are now accessible in the Fran-
ciscan Lil)rary, Merchants'-quay, Dublin, '* A few leaves of MS. are in tiie end of
the last volume, giving the titles of 132 books, which had been lost or missing from the St. Isidore Library,
"^ The scribe adds, on the concluding
Secanicus, patria Bisuntinus, patris Wad- ingi scriptor. " Then follows the date, as well as the note, and in a sort of eccentric arrangement of letters and umueriiL,
several books and M. SS. , par'aaps
formerly belonging to the Franciscan College, Loa- vain. An Irish friar, it is said, removed these
literary treasures. See
"
Proceedings of
the Royal Irish Academy," vol. vi. , pp.
"Hunc librum magno conscripsi
INTRODUCriON. Ivii
served there, but ultimately some were removed to St. Isidore's Franciscan Convent, Rome, while others were transferred to the Bur^^undian Library,
Bruxelles. Itisprobable,thatsomeweresentelsewhere,"-*andmanyarepos- sibly lost. During the last century, the Irish Franciscans abandoned their historic convent of St. Anthony, and left Louvain.
The library of the Irish Franciscans, at St. Isidore's Convent, Rome,
had been assigned as one to be specially consulted by the Congregation of Sacred Rites, in reference to the canonization of saints. The illustrious Franciscan Father Luke Wadding engaged his nephew Father Francis Harold
"
Index Sanctorum" of all holy men, known to have existed to that time, and from the earliest ages, in every countryontheglobe. "s Undertheirrespectivenames,referenceswereto be given to various writers in the Isidore Library, who treated about them. Thiswasmethodicallyperformed. Thevariousslipswerestrungonthreads, and when this task had been laboriously accomplished by Harold, a com- petent scribe was ready to transfer to their proper double columns, those names and references, into two large and very thick folio paper volumes. Pope Alexander '^li. , who saw this M3. , was greatly pleased with the per- formance. "^ These manuscripts are bound in vellum, but unfortunately some pages of the second volume have been nibbled through by mice. "' The first volume contains 794 written pages, as the writer has counted them ; it commences with the letter A, and the word Aaron, while it ends with the letter H, and the word Hypatii. The second volume has 836 written pages,
as counted ; it commences with the letter I, and the word lachelinse, while it ends with the letter Z, and the word Zozimi. On an average, each page, in both volumes, contains ten to twelve names. Many of these belong to Irish saints, and hence its value for purposes of reference must be apparent. "^
This transcript of Harold's notes appears to have been finished in 1647. "' AWatenbrdmm,namedJohnHartrey, becameaCistercianMonkin the Abbey of Nucale, in Spain, where in religion he took the name of Francis.
He returned to Ireland and resided in the Abbey of Holy Cross, county of
95» 96, 106.
"S Wadding ordered a copy to be made crede labore ego loannes Thierry incola
for himself.
"' See Harold's "Vita Fr. Lucjb Wad-
dingi," cap. Ivi. , p. 43, prefixed to his "Epitome Annalium^ Ordinis Minorum. "
page :
Iviii
INTRODUC2I0N.