No More Learning

Polish literature: a lecture / Nevill Forbes.
Forbes, Nevill, 1883-1929.
Oxford : Henry Frowde, Oxford University Press,
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? IC-NRLF
PG
7012
F67
1911
MAIN
O
>-
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? LIBRARY
UNIVERSITY OF CALIFORNIA.
Class
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? OLISH LITERATURE
A LECTURE
BY
NEVILL FORBES, M. A. , PH. D.
READER IN RUSSIAN IN THE UNIVERSITY OF OXFORD
Price One Shilling net
HENRY FROWDE
OXFORD UNIVERSITY PRESS
,ONDON, NEW YORK, TORONTO AND MELBOURNE
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? ? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? POLISH LITERATURE
A LECTURE
BY
NEVILL L FORBES, M. A. , PH. D.
READER IN RUSSIAN IN THE UNIVERSITY OF OXFORD
HENRY FROWDE
OXFORD UNIVERSITY PRESS
LONDON, NEW YORK, TORONTO AND MELBOURNE
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? COrV AODr'D
3JNALTQBE
RETAINED
NOTE
AIDS TO THE PRONUNCIATION OF POLISH WORDS :
c = ts in English its
cz = ch church
sz = sh shall
w = v love
o = oo n boot
ie = ye yet
dzi) _
di \-~- dy d>u
^ } = tty " " Lutt y ens
ch = ch loch
j =r y i, you
'I = j French jour
All Polish names are acc'eri'texf on the penultimate syllable
*". J ! /6. gJ M4Gtipwjcz\= Mitskyevich
' Potocki" ''^"Potdtski
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? 111 I
POLISH LITERATURE
THAT so little attention has been given in England to
Polish literature is unjust, but intelligible. The language
itself has always been a barrier ; difficult to acquire and
pronounce, essential neither in commerce nor in travel,
there are few foreigners who master it sufficiently to
appreciate the literature, still fewer who are capable of
translating from it adequately into English. And yet the
treasures of this literature are so ample, its attractions so
manifold, that any one who has surmounted the initial
difficulties of language need never spend another dull
moment ; for a knowledge of Polish opens the doors to
a civilization whose history and characteristics offer as
great a contrast to the plodding consistency that has
made Germany the type of perfect organization, as to
the impulsive expression of primitive forces to which
Russia owes her flashes of triumph, her intermittent
paralysis.
Unlike Germany, where centuries of incubation were
needed before the federated State was born, Poland early
acquired political unity, which, however elastic and
loosely knit, enabled the country for many years to
present a solid front to its enemies abroad, and actuated
a continuous, cohesive and prolific intellectual develop-
ment at home.
Unlike Russia, where, after centuries of fruitless
tumult, power gradually became centralized in an auto-
cracy, which reduced the colossal realm to unquestion-
ing submission, Poland, from being in its early years
a despotism, became, partly by accident, partly by
arrangement, a non plus ultra of decentralization, a sort
229808
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? * C: (V:< ; f POLISH LITERATURE
c*. ^ ^ . " ,, t t * fc, t C * O *
of wild-garden of individualism, where the personal
caprice of nobles and squires ran riot like brambles,
choking the seeds of progress ; political evolution was
frustrated, but artistic talent could branch forth unques-
tioned and undisturbed.
The most vital moment, or rather succession of
moments, in the early history of Poland was the intro-
duction of Christianity in the tenth century. Though
the influence of the missionary brothers Cyril and Me-
thodius of Salonica, disseminating far from their home
the tenets of Eastern orthodoxy, is credited with having
reached the Vistula, the glory of gathering Poland into
the true fold and holding her there, to this day a patient
and profitable convert, belongs to Rome. Now a few
years later the Princes of Kiev accepted for themselves
and their people the Eastern faith, so when, in 1054, the
Church of Rome was divorced from that of Byzantium
a definition of confessional spheres of influence was in-
volved ; into this business the prudent directors of the
two faiths entered with a zeal that betrayed anxiety for
temporal as well as for spiritual aggrandizement, and in
its course that rift was made which immediately rent the
Slavonic world into two halves and prevents their recon-
ciliation to-day. It is the difference of confession, more
than anything else, that is at the bottom of all the
cankerous trouble between Russians and Poles, trouble
that, exploited by others, has weakened both.
The influences of Byzantium and Rome on their
respective Slavonic flocks have been various. The
Eastern empire, in the eleventh century already fast de-
clining, was not equal to the conquest or assimilation of
its new converts, though its civilization exerted on them,
till its fall, a considerable if ungenial influence. The
budding autocrats of Servia, Bulgaria, and Russia con-
solidated their despotisms on Byzantine lines, fledgling
eaglets were soon to appear in unfriendly rivalry on
their standards, the Church became in their countries an
appendage of the State, a political institution, as it was
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? POLISH LITERATURE 5
in Constantinople, and Byzantine culture, temporarily
superior to that of Rome, began to spread amongst them
its ossifying roots. Monasteries and seminaries sprang
into being with mushroom rapidity, dispensaries of the
jejune educational ideals of the metropolis.
The position of those Western Slavs who were fasci-
nated by the Roman orbit was different ; the Latin hier-
archy, independent of the State, undermined monarchical
power, and Roman culture, inferior for the moment to
that of Byzantium, too remote to stir the intellects of the
Czechs and Poles, was made more inaccessible to them
by the fact that the Latin monks were ignorant of Sla-
vonic dialects, the use of which amongst their neophytes
for religious purposes those of the East had the fore-
sight not only to sanction but to encourage. Thus the
advantages, it is clear, -were to begin with on the side of
the Southern and Eastern Slavs, but the tables were
soon turned ; between the Turks and the Tatars there
was before long not much left of their political indepen-
dence; while the overthrow of their Byzantine light-
house, whose rays, bright in the Balkans, pale by the
time they reached Russia, had for long past been dark-
ened by the approach of Islam, left them in complete
intellectual obscurity.
Byzantine culture found an asylum in Italy, where the
literary treasures of the classical world, for centuries
warehoused by the tight-laced and inappreciative theo-
logians of the Bosphorus, were enthusiastically wel-
comed, shook off their dust, and emerged in all their
pristine splendour. The anti-monarchical policy of Rome,
again, had surprising benefits in store for the Western
Slavs, since it weakened the temporal power of the
German emperors and simultaneously allowed the Poles
and the Czechs to reassert their political independence,
which, however, never assumed proportions formidable
enough to excite the jealousy of the Holy See. Harm-
less while faithful to Rome, the Teutons, as soon as
their vitality had been regenerated by the Reformation,
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? 6 POLISH LITERATURE
became dangerous to Poland, and from that time onward
the Poles were menaced on both sides by peoples whose
hostility, originating in variety of race, was accentuated
by difference of confession, by the Germans in the West
and the Russians in the East.
To the North their neighbours were the Lithuanians,
a gentle and bucolic people, who, united to the Poles by
a political accident, were destined from amongst the
ranks of their polonized aristocracy to lend to the roll
of Polish letters some of its brightest names. Their
southern neighbours were the Slovaks, early over-
shadowed by the Magyars, fresh from Asia, but with
these the Poles had comparatively little intercourse,
divided from them as they were by the Carpathians,
their one natural boundary. For us in England, with
our one panacea, the North Sea and English Channel,
it is difficult to appreciate the horror of having frontiers
on all sides open to attack, for the Poles early lost con-
trol of what little coast they originally had, retaining
hold only on Danzig, allowing the Teutonic Knights to
take firm root in East Prussia, where their power, often
quelled, but never extinguished, smouldered on, a con-
stant menace to its neighbours, destined to bring about
their final ruin. The Poles found no difficulty in admin-
istering, from time to time, severe blows at these adven-
titious neighbours, but always happy-go-lucky and
debonair, they could never bring themselves to crush or
oust them. In those days the immense importance of
having untrammelled access to the ocean was not fully
understood, and given one port on the coast, Danzig,
and free communication down the Vistula to it, the
Poles, thus enabled to export their surplus cereals and
in so doing amass facile and unexpected fortunes, asked
no more. They seem not to have realized that with
Prussians to the east of it and Prussians to the west of
it, the control of their unique harbour was qualified
and incomplete.
Besides leaving the Teutons on their borders un-
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? POLISH LITERATURE 7
disturbed, the Poles encouraged them to overrun the
country, and the Germanization of the Polish towns,
which began in the thirteenth century, acquired pro-
portions such that Polish was not to be heard spoken
in the streets of Cracow. The reason of this peaceful
invasion was the fact that the Poles, people of pre-
eminently rural pursuits, frequenting the towns only
for political or social gatherings, were unable of them-
selves to cope with the demands for material improve-
ment and to take part in the increasing industrial activity
which even in so agricultural a country as Poland were
in course of time inevitable; to fulfil these necessary
functions there were none more proper than the thrifty
and tidy Germans.
Although there was at that time no racial animosity
on the part either of the new-comers or on that of their
hosts, the growing danger of a permanently established
exotic bourgeoisie became apparent even to the non-
chalant Poles, who, after the severe defeat inflicted by
them on the Teutonic Knights at Grunwald in East
Prussia in 1410, and the temporary eclipse of Prussian
power thereby entailed, realized that steps to deal with
these anomalous urban conditions must be initiated
without further delay. When it came to the point, the
Poles found they had been making mountains out of
mole-hills, and the assimilation of the Germans, whose
nationality has never been wider than their own frontiers,
was accomplished with rapidity and ease.
But the strength of the German element in Poland
during the two centuries of its unrestricted development
can be gauged by the influence of the language of these
alien citizens on that of their foster-country; Polish,
namely, has borrowed from German the words for
numberless articles of commerce, the appellations of
municipal offices, besides the expressions for a whole
series of abstract conceptions, such as: condition,
direction, relation, computation, salvation, representation,
which might, it would have seemed, in view of the
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? 8 POLISH LITERATURE
immense influence in the country of Latin, the language
of Church and State, have been, as they were in England,
introduced from that source.
The fact, however, that the Poles so early appropriated
a number of abstract expressions from their German
neighbours, neither from Latin, which held the monopoly
of culture, nor as other of the Slavonic nations have
since done, coining words in etymological imitation of
Latin, often in the process violating their own language,
under the misapprehension they were ennobling it, this
fact is an interesting illustration of Polish receptivity
and broad-mindedness, of the capability of the language
to digest and assimilate foreign mouthfuls ; these old
German words too lend an archaic and not unpleasant
colour to the language, besides affording the opportunity
of creating doublets at will from Latin, for the sake of
humour or style, as occasion may demand.
The Jews, too, from early times formed a large part
of the urban population in Poland, but, unlike the Ger-
mans, they have never been assimilated to any extent.
Encouraged to come to the country by its rulers for
the promotion of trade, they were granted facilities
denied them at that time in all other European lands,
but it must be admitted that in Poland's hour of need
they have not stood by her. Important to the social
and economic history of the country, they play no role
in its literature, nor has their speech affected Polish.
As for Lithuania and Russia, with both of which
countries Poland was always in uninterrupted contact,
the languages of neither of them have influenced Polish,
which, on the contrary, wherever it was politically
supreme, and that was for many centuries over the whole
of Western Russia, for all purposes of social and official
intercourse ousted the vernacular, in proportion as the
aristocracy in those lands became polonized or yielded
before the immigrant nobility of the suzerain power.
Czech, too, though there was, in the fifteenth and
sixteenth centuries, a certain exchange of intellectual
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? POLISH LITERATURE 9
ware between Poland and Bohemia, has left little mark
on the Polish language.
Poland, territorially shapeless and ungainly, with
boundaries perpetually fluid, open to both peaceful and
armed invasion on a dozen fronts, harbouring immense
quantities of resident foreigners, and weakened by the
chronic if stifled discontent of the peasants against the
peers, yet possessed extraordinary national vitality,
which was symbolized then, as it is to-day, in the
language.
Still it was many years before this admirable medium
of expression was appreciated and turned to account ;
for all literary purposes it was long obscured by Latin,
which was considered the only decent language for the
conveyance of serious information. This error, prevalent
all over Roman Catholic Europe in the early middle
ages, assumed exaggerated proportions in Poland and
Hungary. The Poles cannot be blamed for falling into
this mistake; it was only natural they should try to
emulate their co-religionists in other more advanced
countries, but it is no less astonishing than it is un-
fortunate that such an illusion should have mesmerized
them for so long. With one or two notable exceptions,
all Polish authors, if they wished to write anything
impressive, if they wished to create anything which
they hoped would have permanent value, anything, in
fact, except that which they considered ephemeral and
trivial personal satires, facetious tales, epigrams, and
novelettes wrote in Latin, while works of grave import
such as histories, political and philosophical disquisitions,
even memoirs, they continued to compose in that language
till the middle of the eighteenth century.
For long inaccessible to and insurmountable by them,
owing to its remoteness and strangeness, Latin, once
established, fascinated the Poles, and for centuries held
them in its inflexible grip ; their early distaste for it and
arduous apprenticeship in it they redeemed later by
assiduous and intensive cultivation of its standard works,
B
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? io POLISH LITERATURE
and, though inexpert in prosody (the Poles used to quote
in self-mockery the doggerel line: 'nos Poloni non
curamus quantitatem syllabarum' [sic]), they prided
themselves in imitating the methods and continuing the
traditions of the best authors, making up for want of
individuality by elaboration of style.
Yet the Church, through whose agency Latin had been
introduced, the hierarchy, to whose ranks almost ex-
clusively what men of letters there then were belonged,
found this language was too cold and severe to appeal
to the masses, especially to the women-folk of all classes,
on whom the success of the new religion so much
depended. Therefore in the thirteenth century, when
the country was distracted by dynastic quarrels within
and terrorized by Tatar incursions without, and the
demand for spiritual reinforcement rose to its height,
the Church perceived and seized its opportunity ; steps
were taken in high ecclesiastical quarters to interpolate
more popular episodes in the order of the liturgy, and,
to the delight of the people, the arid latinity of the Mass
became interspersed with refreshing hymns, psalms,
prayers, and sermons in the vernacular. It is to this
accident that is due the existence of those few specimens
of Polish as it was spoken in the thirteenth and fourteenth
centuries that have survived.
In this respect Polish literature is immeasurably
poorer than Russian, which possesses vast quantities of
traditional folk-epics, folk-tales, ceremonial songs, forming
an inexhaustible mine of material for ethnographers and
philologists. No doubt there must also have been in
Poland similar productions of the popular imagination,
anonymous creations handed on from generation to
generation, elaborated and embellished by each in
turn ; but whether because they were less fostered and
cherished by the people themselves than in Russia,
or, which is more likely, because they fell an easier
prey to the jealous and prudish censoriousness of the
hierarchy, able to keep their flocks in stricter control
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? POLISH LITERATURE n
than were their colleagues in the limitless expanses of
Muscovy, be the reason what it may, they have not
come down to us; those examples of early Polish
that are extant are not the spontaneous expression of
immemorial beliefs and fancies, but artificial works
whose composition was dictated by the interests of the
Church.
The fourteenth century began with the accession to
the Polish throne of the Czech, Prince Wenceslas, and
for a short time the influence of Bohemia, more civilized
than Poland, in close touch with Western Europe and
already possessing a university in Prague, became
predominant. It ended with the marriage of the
daughter and heiress of King Louis of Hungary and
Poland to Ladislas Jagiello, Prince of Lithuania; as
a result of this desirable and convenient match, Poland
peacefully and economically acquired not only a new
dynasty, but also a vast accession of territory, wealth,
and power, and became a determining factor in European
calculations.
It was during the fifteenth century that the political
power of Poland reached its height. The territorial
union of Lithuania with Poland, symbolized in the
matrimonial junction of their reigning families, crowned
with the successful repulse of the nation's enemies,
had trebled the size of the country, lent greater and
more dignified proportions to the whole organization
of the State, and facilitated a more rapid and consistent
development of material and intellectual resources.
But simultaneously began that increase in the power
of the nobles and squires, that multiplication of privi-
leges, that premature development of parliamentary
institutions to the detriment of the central authority,
which eventually proved the ruin of the country.
For the moment, however, its position was one of
unprecedented and unequalled prosperity; in the
intellectual life of the people this was symbolized by
the establishment and efflorescence of the University
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2.
Czech, too, though there was, in the fifteenth and
sixteenth centuries, a certain exchange of intellectual
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? POLISH LITERATURE 9
ware between Poland and Bohemia, has left little mark
on the Polish language.
Poland, territorially shapeless and ungainly, with
boundaries perpetually fluid, open to both peaceful and
armed invasion on a dozen fronts, harbouring immense
quantities of resident foreigners, and weakened by the
chronic if stifled discontent of the peasants against the
peers, yet possessed extraordinary national vitality,
which was symbolized then, as it is to-day, in the
language.
Still it was many years before this admirable medium
of expression was appreciated and turned to account ;
for all literary purposes it was long obscured by Latin,
which was considered the only decent language for the
conveyance of serious information. This error, prevalent
all over Roman Catholic Europe in the early middle
ages, assumed exaggerated proportions in Poland and
Hungary. The Poles cannot be blamed for falling into
this mistake; it was only natural they should try to
emulate their co-religionists in other more advanced
countries, but it is no less astonishing than it is un-
fortunate that such an illusion should have mesmerized
them for so long. With one or two notable exceptions,
all Polish authors, if they wished to write anything
impressive, if they wished to create anything which
they hoped would have permanent value, anything, in
fact, except that which they considered ephemeral and
trivial personal satires, facetious tales, epigrams, and
novelettes wrote in Latin, while works of grave import
such as histories, political and philosophical disquisitions,
even memoirs, they continued to compose in that language
till the middle of the eighteenth century.
For long inaccessible to and insurmountable by them,
owing to its remoteness and strangeness, Latin, once
established, fascinated the Poles, and for centuries held
them in its inflexible grip ; their early distaste for it and
arduous apprenticeship in it they redeemed later by
assiduous and intensive cultivation of its standard works,
B
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? io POLISH LITERATURE
and, though inexpert in prosody (the Poles used to quote
in self-mockery the doggerel line: 'nos Poloni non
curamus quantitatem syllabarum' [sic]), they prided
themselves in imitating the methods and continuing the
traditions of the best authors, making up for want of
individuality by elaboration of style.
Yet the Church, through whose agency Latin had been
introduced, the hierarchy, to whose ranks almost ex-
clusively what men of letters there then were belonged,
found this language was too cold and severe to appeal
to the masses, especially to the women-folk of all classes,
on whom the success of the new religion so much
depended. Therefore in the thirteenth century, when
the country was distracted by dynastic quarrels within
and terrorized by Tatar incursions without, and the
demand for spiritual reinforcement rose to its height,
the Church perceived and seized its opportunity ; steps
were taken in high ecclesiastical quarters to interpolate
more popular episodes in the order of the liturgy, and,
to the delight of the people, the arid latinity of the Mass
became interspersed with refreshing hymns, psalms,
prayers, and sermons in the vernacular. It is to this
accident that is due the existence of those few specimens
of Polish as it was spoken in the thirteenth and fourteenth
centuries that have survived.
In this respect Polish literature is immeasurably
poorer than Russian, which possesses vast quantities of
traditional folk-epics, folk-tales, ceremonial songs, forming
an inexhaustible mine of material for ethnographers and
philologists. No doubt there must also have been in
Poland similar productions of the popular imagination,
anonymous creations handed on from generation to
generation, elaborated and embellished by each in
turn ; but whether because they were less fostered and
cherished by the people themselves than in Russia,
or, which is more likely, because they fell an easier
prey to the jealous and prudish censoriousness of the
hierarchy, able to keep their flocks in stricter control
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? POLISH LITERATURE n
than were their colleagues in the limitless expanses of
Muscovy, be the reason what it may, they have not
come down to us; those examples of early Polish
that are extant are not the spontaneous expression of
immemorial beliefs and fancies, but artificial works
whose composition was dictated by the interests of the
Church.
The fourteenth century began with the accession to
the Polish throne of the Czech, Prince Wenceslas, and
for a short time the influence of Bohemia, more civilized
than Poland, in close touch with Western Europe and
already possessing a university in Prague, became
predominant. It ended with the marriage of the
daughter and heiress of King Louis of Hungary and
Poland to Ladislas Jagiello, Prince of Lithuania; as
a result of this desirable and convenient match, Poland
peacefully and economically acquired not only a new
dynasty, but also a vast accession of territory, wealth,
and power, and became a determining factor in European
calculations.
It was during the fifteenth century that the political
power of Poland reached its height. The territorial
union of Lithuania with Poland, symbolized in the
matrimonial junction of their reigning families, crowned
with the successful repulse of the nation's enemies,
had trebled the size of the country, lent greater and
more dignified proportions to the whole organization
of the State, and facilitated a more rapid and consistent
development of material and intellectual resources.
But simultaneously began that increase in the power
of the nobles and squires, that multiplication of privi-
leges, that premature development of parliamentary
institutions to the detriment of the central authority,
which eventually proved the ruin of the country.
For the moment, however, its position was one of
unprecedented and unequalled prosperity; in the
intellectual life of the people this was symbolized by
the establishment and efflorescence of the University
? ? Generated for (University of Chicago) on 2014-06-10 17:10 GMT / http://hdl. handle. net/2027/uc2. ark:/13960/t39z92k4v Public Domain / http://www. hathitrust. org/access_use#pd
? 12 POLISH LITERATURE
of Cracow. Tentatively mooted by Casimir the Great
in 1364, it was founded and confirmed in 1400 owing to
the initiative and energy of Queen Jadwiga, who did
not live to see the realization of her project.
This seat of learning rendered invaluable service to
the cause of civilization and enlightenment in Poland ;
it provided a most important contribution to Polish
literature in the person of its alumnus Jan (John)
Dlugosz, the first Polish historian and most conspicuous
author in the fifteenth century. A dignitary of the
Church, and tutor of the royal children, he was always
true to the ultra-conservative maxims of those circles
in which he moved; deeply religious and an uncom-
promising patriot, his chronicle was a work of immense
and conscientious labour, an idealization of the time in
which he lived and of the institutions that had made his
country what it was.
Refreshingly subjective, he would omit facts which
discorded with his theories, yet was averse from
distortion of the truth. An easy-going critic, he lacked
the sense of historical perspective, a faculty of later
date, and it is by his patriotism and devotion, by his
assiduity, by the proportions of his labour, the in-
credible variety of sources from which he commanded
his information, that he impresses us now. Unfortu-
nately, obedient to the order of the day, he wrote
exclusively in Latin ; so did another prominent writer
of the fifteenth century, John Ostrorog, the first author
from the ranks of the lay aristocracy.
A pupil of Western Europe, he composed, on return-
ing to his country, a pamphlet full of the bitterest
criticisms of the domestic abuses and ecclesiastical
pretensions, to which his eyes were wide open, those
of Dlugosz half-closed.
This pamphlet was the first breath of the fresh air
of humanism, about to dispel the chilling mists of
asceticism and scholasticism in which the Polish literary
world was becoming more and more impenetrably
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? POLISH LITERATURE 13
enveloped; it was at the same time the first political
brochure, a form of literature which acquired immense
vogue in subsequent centuries, in which Poles always
delighted to vent their aptitude for satire, give play to
their ready wit, and indulge in the favourite pastime of
polemics.
This first half of the sixteenth century witnessed the
continued ascendancy of Latin as the literary language
and the growing discredit and degradation of the
vernacular ; this in spite of the fact that Polish was
making headway amongst the upper classes in the
newly-acquired territories to the East, whither families
migrated in numbers from Poland proper and where
by their urbanity and sociability they converted to their
language, if not to their faith, those Lithuanian and
Russian nobles who had till then been faithful to the
social traditions of Muscovy.
Yet while in the fifteenth century the use of Latin
for all purposes of literature, and indeed for any kind
of writing, was confined almost exclusively to eccle-
siastical circles, because authorship amongst the laity
was still uncommon, in the first half of the sixteenth
century, with the growth of education and of the desire
to communicate with each other amongst the landed
aristocracy, Latin became the language of society. To
write any one a letter in Polish implied that the recipient
was deficient in elementary education, and could not
be done without preliminary justification. Records
even exist, of the year 1534, of formal prohibitions to
print in Polish having been issued by the hierarchy,
prohibitions that called forth praiseworthy remon-
strance.
What little was written in Polish during this time
was to satisfy the just demands of the ladies, weary of
homilies and liturgies, and inexpert in Latin ; they
were accordingly supplied with translations of edifying
tales and fables, the most talented purveyor of which
was a doctor and citizen of Lublin, by name Biernat,
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? 14 POLISH LITERATURE
who rendered his literature an additional service by
seasoning his adaptations with a sprinkling of homely
Polish proverbs. That these translations were destined
chiefly for the use of women is evident from the
prefaces, which e. g. chaff their readers with innate
curiosity inherited from Eve. One translator hazarded
the admission that it was owing to their fear of the
sharper wits of women-folk that men by the use of
Latin excluded them from the fields of science. The
general awakening to the importance of their own
language came when, in the interests of propagating the
Reformation amongst the people, it was found that any
language but the vernacular was useless.
The second half of the sixteenth century, the age of
the Reformation, a little belated in Poland, is known as
the golden age of Polish literature, and was brilliantly
inaugurated by the poet Nicholas Rey, who published
his first work in 1543, and, ignorant of Latin, was able
with fruit of his fertile wit, by his invention and
originality to lay firm the foundations of the national
literature. Up to his time what had been written in
Polish was mostly translated from other languages for
the benefit of lady-readers; Rey's pithy joviality, his
searching satire were directed against the public at
large, and won him wide popularity, especially amongst
the supporters of the reformed religion, of which he was
a stanch adherent.
The progress of the Reformation into Poland from
Prussia was at first slow, the conservatism of the people
and the indifference of the nobility were against it ; but
the new religion made considerable strides amongst the
citizens, and when the nobles understood that con-
version to it would free them from what little control
over them the Church and State still claimed, many of
them embraced it. The University of Cracow, no longer
at the apex of its fame, once more meandering in the
maze of scholasticism, which it tried to exploit in the
services of counter-propaganda, offered passive and
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? POLISH LITERATURE 15
short-sighted resistance to the new faith by shutting its
doors to all heretics.
But Poland, as a whole always honourably dis-
tinguished for perhaps excessive tolerance, could not
be roused, in spite of papal fulminations, to take active
steps against the progress of the new religion, which it
may almost be said to have killed with kindness. The
confessional history of Poland is complacent and edify-
ing compared with that of its Eastern and Western
neighbours. The Inquisition never developed more
than academic activity in Poland, where mutual toler-
ance was a watchword at a time when the policy of the
Church in other countries was the reverse of Christian.
The Reformation certainly seemed at one moment to be
carrying all before it, but several causes contributed to
a decay of the new faith which was as unexpected as
had been its success. Lutheranism failed to appeal to
the peasants, who resented the abolition of hagiolatry
and preferred having to conciliate numberless interven-
ing saints to what struck them as the almost shocking
directness of the new religion ; besides they were acute
enough to perceive that the landlords, once rid of all
ecclesiastical control, would become more relentless
taskmasters than ever. Again, the want of unanimity
amongst the reformed, the fissiparous multiplication of
their sects, their mutual jealousies, bewildered and dis-
couraged those whom they might otherwise have
attracted. Finally, the appearance at this juncture of
the Jesuits, who tactfully adapted their formulae to
the needs of the situation and the character of their
public, turned the scales, and Poland speedily re-
lapsed into her pristine devotion to Rome, tranquil and
profound.
Thanks to his heresy, the poet Rey suffered almost
total eclipse for many years ; Poland, counter-reformed
by the Jesuits, was no longer as tolerant as before, and
his complete rehabilitation is largely due to the efforts
of his countryman Professor Bruckner, the talented and
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? 16 POLISH LITERATURE
distinguished exponent of Slavonic philology in the
University of Berlin.
The Reformation, however volatile its confessional
influence, was the direct cause of the permanent recog-
nition of Polish as a literary language, and by thus dis-
crediting Latin, which was preparing for a series of
fresh triumphs, fruit of the humanistic movement, rather
took the wind out of the sails of the Renaissance.
But the influences of humanism had already been at
work in Poland, and were betrayed by the elegance of
form and diction, as well as by the nobility of thought,
which the authors of the golden age of Polish literature
displayed when they came to write in the vernacular.
Rey wrote a number of didactic and satiric poems, in
the form of conversations between members of different
classes of society, or under such titles as ' mirror ' and
' true representation ' of contemporary morals, of which
they give a vivid and invaluable picture. These poems
are full of the practical philosophy of the time, which
they sugared with an exquisite coating of language,
rhyme, and rhythm, and seasoned with generous doles
of the racy national humour. A gifted musician and
singer, an inveterate huntsman, an indefatigable bon-
viveur, he was able to enjoy to the full that personal
popularity which these bents assured him amongst his
countrymen, devotees of sociability and sport.
An adept in mundane accomplishments, Rey had also
a more serious side to his nature ; his homilies and
adaptations of the New Testament, written to further
the propaganda of the Reformation, were very widely
read, while their style was so admirable that Rey could
claim to be the founder of Polish prose, no less than the
first writer of original Polish verse.
The greatest poetical talent of the golden age was
that of Kochanowski, the first Polish lyrist, and the
most gifted poet of independent Poland. A traveller in
Italy and France, he had come under the influence of
Ariosto and Ronsard, and was stimulated by their
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? POLISH LITERATURE 17
example to create real poetry in his native language.
He was the first of his countrymen to devote himself
whole-heartedly to his art, to look upon the profession
of a man of letters as an honourable calling, and not
merely as a stepping-stone to preferment. Not a genius,
he had heart and imagination, and infallible taste; his
mind was broad, though not profound, and his artistic
sense was highly developed. He was a humorist and
a classic, able to invest his own compositions with the
grace and proportion of those of Rome and of the
Renaissance. A fervent Christian and faithful Catholic,
he was alive to the faults of the hierarchy and preferred
the calm of country life to participation in the con-
fessional battles of the day.
Besides writing pastoral poems, idylls of village life,
at a time when nature still repelled more than it attracted,
he wrote a drama, which, with a classical subject, was
a transparent allegory of the ominous political infirmity
of his country. His best works were a verse adaptation
of the Psalter, and a series of threnodies, written on the
death of his little girl, full of pathetic and poignant
beauty, ranging from expressions of utter despair to
glimpses of reconciliation with the inevitable.
His aesthetic equilibrium, his perfection of form, his
command of metaphor, and his freedom from the classical
swathing-bands that trammelled the school of Ronsard,
won Kochanowski a shoal of imitators, while main-
taining him high above the level any of them ever
reached.
But this age counted a number of other writers who
struck out lines of their own, and each in his way
acquired distinction and fame : such were Bielski the
historian, who performed, in writing his Universal
History in Polish, a feat without precedent, and one
not paralleled till the nineteenth century; Skarga, the
genius of the pulpit and incomparable leader of the
Jesuits in Poland ; Klonowicz, the citizen poet and
moralist ; Orzechowski, the cultured and gifted polemist,
c
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? i8 POLISH LITERATURE
who became a priest, but conscious that the Church
needed reform waged stubborn war on, amongst other
things, the principle of the celibacy of the clergy, his
supreme disregard for which he aptly illustrated by
courageously marrying a wife ; another character of the
time was Count Zamojski, who founded a university on
his own property in the country, surrounded himself
there with a brilliant coterie of authors and thinkers,
and for long eclipsed the seat of learning in the capital.
Quantities of this sixteenth-century literature have been
lost; printing was expensive, fires were common, but
from what remains it is possible to argue the extra-
ordinary spontaneousness of the intellectual develop-
ment, the prevalence and high level of culture in Poland
at that time; this was due in part, no doubt, to the
humanistic currents which penetrated Poland from Italy,
spread on their return to their country by the innumerable
Poles who visited and studied at Padua and at other
Italian universities, due in part too to the Reformation
which reached Poland from Germany and taught the
Poles the value of prose, just as humanism opened their
eyes to the beauty of poetry in their own language.
Yet credit must be given to the ground on which these
seeds fell, to whose growth Poland lent a character
eminently original. No one could maintain that the
literature of Poland's so-called golden age was a purely
national product; it had produced no real genius, it was
always overshadowed and influenced by the literary
tendencies of other countries. Yet it contained much
that was eminently characteristic of Poland, much that
could not have been produced except under the peculiar
conditions of Polish life, facts that militate against its
successful translation into any foreign language. One
of its healthiest and most gratifying characteristics was
the extraordinary sense of corporate civic responsibility
displayed by almost all its representatives; ardent patriots,
anxious to inculcate into their readers their own sense of
duty, they were never weary of exposing the abuses and
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? POLISH LITERATURE 19
conjuring the defects from which their country suffered.
From Kochanowski in his poems to Skarga in his
sermons, one and all were conscious that Poland was
on the wrong tack, that the ship was already entangled
in the Sargasso sea of anarchy from which it was never
to emerge entire; poets and preachers, historians and
pamphleteers echoed the one cry: we are perishing.
This general sense amongst the intellectual classes of
impending calamity to the State, of Poland's inevitable
doom, at a time when jeremiads were really premature,
when Poland was still compact within and formidable
without, are in all the more creditable contrast to the
blind complacency and criminal optimism characteristic
of Polish society throughout the seventeenth and the
first half of the eighteenth centuries, when the country
was actually tottering to disruption.
By the end of the sixteenth century, it is true, the
extinction of the hereditary dynasty of the Jagiellos had
enabled the team of aristocrats and squires to break
through the last traces of royal control which still held
them in nominal check: the nobles had, by making
kingship elective, robbed it of power ; they had hand-
cuffed the peasants to the soil, confined the citizens to
the cities, and made the tenure of any and every office
conditional on ownership of land; they had, with a
delicious sense of paradox, made unanimity a sine qua
non of all fresh legislation, and so rendered nugatory
every attempt at reform, for unanimity was the one
condition which the Poles, the most urbane, gregarious,
and sociable of people, but always coming to fisticuffs
whenever two or three of them were gathered together
in their country's interest, could never attain.
Yet, in spite of this premiation of individuality, this
organized anarchy or rather panarchy, this distorted
conception of democracy, in spite of the enormous in-
crease of wealth and luxury, the backbone of the nation
had not yet been sapped, victories were reported abroad,
intellectual triumphs celebrated at home, while the exist-
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? 20 . POLISH LITERATURE
ence of self-criticism, though exaggerated, showed that
the national mind was healthy, present and alert.
The history of Polish literature in the seventeenth and
first half of the eighteenth centuries is, in spite of the
appearance of occasional and meteoric talents, character-
ized by stagnation and decay. In contrast to the sixteenth
century, of which the chief features were variety and
originality of talent, perfection of language and indepen-
dence of style, the seventeenth century, the age in Poland
of exaggerated individuality in politics, was one of grey
uniformity of intellectual development. The religious
waywardness of the sixteenth was followed by whole-
sale reversion and unbroken fidelity to the mother-Church
in the seventeenth century. The number of people who
took part in literature reached amazing proportions,
but few acquired positions of distinction or command.
Always gifted orators, the Poles now spent their time
in justifying and preserving the disorder by which their
country was distracted, and in defending the miscon-
ceived liberty in which the minority throve, the political
assemblies were flooded with eloquence, society with
endless streams of poetry religious and political, lyric
and historical, epic, didactic, romantic, erotic and pas-
toral, while the air of the cities was filled with quips
and squibs, lampoons and pasquinades. The growing
mania for crests and connections, for heraldry and
genealogy, which grew in importance as great charac-
ters became more rare, for baroque panegyrics, which
became more voluminous in proportion as there was
less to extol, all pointed to intellectual deterioration.
Latin regained ground it had lost, while the habit of
latinizing Polish prose became incurable a style later
dubbed maccaroniism ; linguistic purity was only pre-
served in poetry and in the pulpit.
The people, bemused with easy living, benumbed
with verse and oratory, were yet startled by occasional
and unexpected triumphs in the field, but the endless
wars with Sweden and Turkey, who should have been
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? POLISH LITERATURE 21
Poland's best friends, exhausted the scattered forces of
the country, and prepared the way for the really danger-
ous enemies, Russia and Prussia, unappreciated because
so near at hand, already sharpening their claws in anti-
cipation of the feast.
During the reigns of the Saxon kings in the first half
of the eighteenth century the culture of Polish society
reached its lowest level. Poland, which had always
been behind but had in the beginning of the seven-
teenth century begun to catch up the rest of Europe,
drifted further and further out of the stream of civiliza-
tion. Poland had proclaimed religious tolerance in the
sixteenth century, when the Christians of the rest of
Europe were torturing one another for their beliefs, but
as time went on, became more and more intolerant.
The eighteenth century was in Poland characterized by
religious unity and intellectual monotony. Fighting
and husbandry occupied the people more than art and
literature, while conviviality and the chase filled their
leisure hours. What literature there was, continued on
the same lines ; the vogue of poetry increased when in
the rest of Europe its place was being taken by prose.
Letters became a pastime instead of a profession, little
was published, so carelessness of style resulted, corre-
spondence was carried on in verse, while circumstantial
poems appeared by the hundred and would be occa-
sioned by the most trivial events, a divorce or an
execution. Innumerable panegyrics continued to gratify
the morbid love of heraldry and genealogy ; books of
devotional poetry and of ascetic character multiplied
incessantly, while the more prominent position occupied
by women in society manifested itself in the debut of
numerous authoresses.
Meantime the organized political anarchy, symbolized
in the phrase 'A Pole in his castle's as strong as a
king', and cunningly guaranteed by the neighbouring
powers, resulted in the luxuriant omnipotence of the
great nobles, too selfish and jealous of each other to
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