No More Learning

These offices, so oft as thou wilt look,
Shall profit thee, and much enrich thy book.


78
So oft have I invoked thee for my muse,
And found such fair assistance in my verse,
As every alien pen hath got my use,
And under thee their poesy disperse.
Thine eyes, that taught the dumb on high to sing,
And heavy ignorance aloft to fly,
Have added feathers to the learned's wing,
And given grace a double majesty.
Yet be most proud of that which I compile,
Whose influence is thine, and born of thee,
In others' works thou dost but mend the style,
And arts with thy sweet graces graced be.
But thou art all my art, and dost advance
As high as learning, my rude ignorance.


79
Whilst I alone did call upon thy aid,
My verse alone had all thy gentle grace,
But now my gracious numbers are decayed,
And my sick muse doth give an other place.
I grant (sweet love) thy lovely argument
Deserves the travail of a worthier pen,
Yet what of thee thy poet doth invent,
He robs thee of, and pays it thee again,
He lends thee virtue, and he stole that word,
From thy behaviour, beauty doth he give
And found it in thy cheek: he can afford
No praise to thee, but what in thee doth live.
Then thank him not for that which he doth say,
Since what he owes thee, thou thy self dost pay.


80
O how I faint when I of you do write,
Knowing a better spirit doth use your name,
And in the praise thereof spends all his might,
To make me tongue-tied speaking of your fame.
But since your worth (wide as the ocean is)
The humble as the proudest sail doth bear,
My saucy bark (inferior far to his)
On your broad main doth wilfully appear.
Your shallowest help will hold me up afloat,
Whilst he upon your soundless deep doth ride,
Or (being wrecked) I am a worthless boat,
He of tall building, and of goodly pride.
Then if he thrive and I be cast away,
The worst was this, my love was my decay.


81
Or I shall live your epitaph to make,
Or you survive when I in earth am rotten,
From hence your memory death cannot take,
Although in me each part will be forgotten.
Your name from hence immortal life shall have,
Though I (once gone) to all the world must die,
The earth can yield me but a common grave,
When you entombed in men's eyes shall lie,
Your monument shall be my gentle verse,
Which eyes not yet created shall o'er-read,
And tongues to be, your being shall rehearse,
When all the breathers of this world are dead,
You still shall live (such virtue hath my pen)
Where breath most breathes, even in the mouths of men.


82
I grant thou wert not married to my muse,
And therefore mayst without attaint o'erlook
The dedicated words which writers use
Of their fair subject, blessing every book.
Thou art as fair in knowledge as in hue,
Finding thy worth a limit past my praise,
And therefore art enforced to seek anew,
Some fresher stamp of the time-bettering days.
And do so love, yet when they have devised,
What strained touches rhetoric can lend,
Thou truly fair, wert truly sympathized,
In true plain words, by thy true-telling friend.
And their gross painting might be better used,
Where cheeks need blood, in thee it is abused.


83
I never saw that you did painting need,
And therefore to your fair no painting set,
I found (or thought I found) you did exceed,
That barren tender of a poet's debt:
And therefore have I slept in your report,
That you your self being extant well might show,
How far a modern quill doth come too short,
Speaking of worth, what worth in you doth grow.
This silence for my sin you did impute,
Which shall be most my glory being dumb,
For I impair not beauty being mute,
When others would give life, and bring a tomb.
There lives more life in one of your fair eyes,
Than both your poets can in praise devise.


84
Who is it that says most, which can say more,
Than this rich praise, that you alone, are you?
In whose confine immured is the store,
Which should example where your equal grew.
Lean penury within that pen doth dwell,
That to his subject lends not some small glory,
But he that writes of you, if he can tell,
That you are you, so dignifies his story.
Let him but copy what in you is writ,
Not making worse what nature made so clear,
And such a counterpart shall fame his wit,
Making his style admired every where.
You to your beauteous blessings add a curse,
Being fond on praise, which makes your praises worse.


85
My tongue-tied muse in manners holds her still,
While comments of your praise richly compiled,
Reserve their character with golden quill,
And precious phrase by all the Muses filed.
I think good thoughts, whilst other write good words,
And like unlettered clerk still cry Amen,
To every hymn that able spirit affords,
In polished form of well refined pen.
Hearing you praised, I say 'tis so, 'tis true,
And to the most of praise add something more,
But that is in my thought, whose love to you
(Though words come hindmost) holds his rank before,
Then others, for the breath of words respect,
Me for my dumb thoughts, speaking in effect.


86
Was it the proud full sail of his great verse,
Bound for the prize of (all too precious) you,
That did my ripe thoughts in my brain inhearse,
Making their tomb the womb wherein they grew?
Was it his spirit, by spirits taught to write,
Above a mortal pitch, that struck me dead?
No, neither he, nor his compeers by night
Giving him aid, my verse astonished.
He nor that affable familiar ghost
Which nightly gulls him with intelligence,
As victors of my silence cannot boast,
I was not sick of any fear from thence.
But when your countenance filled up his line,
Then lacked I matter, that enfeebled mine.


87
Farewell! thou art too dear for my possessing,
And like enough thou know'st thy estimate,
The charter of thy worth gives thee releasing:
My bonds in thee are all determinate.
For how do I hold thee but by thy granting,
And for that riches where is my deserving?
The cause of this fair gift in me is wanting,
And so my patent back again is swerving.
Thy self thou gav'st, thy own worth then not knowing,
Or me to whom thou gav'st it, else mistaking,
So thy great gift upon misprision growing,
Comes home again, on better judgement making.
Thus have I had thee as a dream doth flatter,
In sleep a king, but waking no such matter.


88
When thou shalt be disposed to set me light,
And place my merit in the eye of scorn,
Upon thy side, against my self I'll fight,
And prove thee virtuous, though thou art forsworn:
With mine own weakness being best acquainted,
Upon thy part I can set down a story
Of faults concealed, wherein I am attainted:
That thou in losing me, shalt win much glory:
And I by this will be a gainer too,
For bending all my loving thoughts on thee,
The injuries that to my self I do,
Doing thee vantage, double-vantage me.
Such is my love, to thee I so belong,
That for thy right, my self will bear all wrong.


89
Say that thou didst forsake me for some fault,
And I will comment upon that offence,
Speak of my lameness, and I straight will halt:
Against thy reasons making no defence.
Thou canst not (love) disgrace me half so ill,
To set a form upon desired change,
As I'll my self disgrace, knowing thy will,
I will acquaintance strangle and look strange:
Be absent from thy walks and in my tongue,
Thy sweet beloved name no more shall dwell,
Lest I (too much profane) should do it wronk:
And haply of our old acquaintance tell.
For thee, against my self I'll vow debate,
For I must ne'er love him whom thou dost hate.


90
Then hate me when thou wilt, if ever, now,
Now while the world is bent my deeds to cross,
join with the spite of fortune, make me bow,
And do not drop in for an after-loss:
Ah do not, when my heart hath 'scaped this sorrow,
Come in the rearward of a conquered woe,
Give not a windy night a rainy morrow,
To linger out a purposed overthrow.
If thou wilt leave me, do not leave me last,
When other petty griefs have done their spite,
But in the onset come, so shall I taste
At first the very worst of fortune's might.
And other strains of woe, which now seem woe,
Compared with loss of thee, will not seem so.


91
Some glory in their birth, some in their skill,
Some in their wealth, some in their body's force,
Some in their garments though new-fangled ill:
Some in their hawks and hounds, some in their horse.
And every humour hath his adjunct pleasure,
Wherein it finds a joy above the rest,
But these particulars are not my measure,
All these I better in one general best.
Thy love is better than high birth to me,
Richer than wealth, prouder than garments' costs,
Of more delight than hawks and horses be:
And having thee, of all men's pride I boast.
Wretched in this alone, that thou mayst take,
All this away, and me most wretchcd make.


92
But do thy worst to steal thy self away,
For term of life thou art assured mine,
And life no longer than thy love will stay,
For it depends upon that love of thine.
Then need I not to fear the worst of wrongs,
When in the least of them my life hath end,
I see, a better state to me belongs
Than that, which on thy humour doth depend.
Thou canst not vex me with inconstant mind,
Since that my life on thy revolt doth lie,
O what a happy title do I find,
Happy to have thy love, happy to die!
But what's so blessed-fair that fears no blot?
Thou mayst be false, and yet I know it not.


93
So shall I live, supposing thou art true,
Like a deceived husband, so love's face,
May still seem love to me, though altered new:
Thy looks with me, thy heart in other place.
For there can live no hatred in thine eye,
Therefore in that I cannot know thy change,
In many's looks, the false heart's history
Is writ in moods and frowns and wrinkles strange.
But heaven in thy creation did decree,
That in thy face sweet love should ever dwell,
Whate'er thy thoughts, or thy heart's workings be,
Thy looks should nothing thence, but sweetness tell.
How like Eve's apple doth thy beauty grow,
If thy sweet virtue answer not thy show.


94
They that have power to hurt, and will do none,
That do not do the thing, they most do show,
Who moving others, are themselves as stone,
Unmoved, cold, and to temptation slow:
They rightly do inherit heaven's graces,
And husband nature's riches from expense,
Tibey are the lords and owners of their faces,
Others, but stewards of their excellence:
The summer's flower is to the summer sweet,
Though to it self, it only live and die,
But if that flower with base infection meet,
The basest weed outbraves his dignity:
For sweetest things turn sourest by their deeds,
Lilies that fester, smell far worse than weeds.


95
How sweet and lovely dost thou make the shame,
Which like a canker in the fragrant rose,
Doth spot the beauty of thy budding name!
O in what sweets dost thou thy sins enclose!
That tongue that tells the story of thy days,
(Making lascivious comments on thy sport)
Cannot dispraise, but in a kind of praise,
Naming thy name, blesses an ill report.
O what a mansion have those vices got,
Which for their habitation chose out thee,
Where beauty's veil doth cover every blot,
And all things turns to fair, that eyes can see!
Take heed (dear heart) of this large privilege,
The hardest knife ill-used doth lose his edge.


96
Some say thy fault is youth, some wantonness,
Some say thy grace is youth and gentle sport,
Both grace and faults are loved of more and less:
Thou mak'st faults graces, that to thee resort:
As on the finger of a throned queen,
The basest jewel will be well esteemed:
So are those errors that in thee are seen,
To truths translated, and for true things deemed.
How many lambs might the stern wolf betray,
If like a lamb he could his looks translate!
How many gazers mightst thou lead away,
if thou wouldst use the strength of all thy state!
But do not so, I love thee in such sort,
As thou being mine, mine is thy good report.


97
How like a winter hath my absence been
From thee, the pleasure of the fleeting year!
What freezings have I felt, what dark days seen!
What old December's bareness everywhere!
And yet this time removed was summer's time,
The teeming autumn big with rich increase,
Bearing the wanton burden of the prime,
Like widowed wombs after their lords' decease:
Yet this abundant issue seemed to me
But hope of orphans, and unfathered fruit,
For summer and his pleasures wait on thee,
And thou away, the very birds are mute.
Or if they sing, 'tis with so dull a cheer,
That leaves look pale, dreading the winter's near.


98
From you have I been absent in the spring,
When proud-pied April (dressed in all his trim)
Hath put a spirit of youth in every thing:
That heavy Saturn laughed and leaped with him.
Yet nor the lays of birds, nor the sweet smell
Of different flowers in odour and in hue,
Could make me any summer's story tell:
Or from their proud lap pluck them where they grew:
Nor did I wonder at the lily's white,
Nor praise the deep vermilion in the rose,
They were but sweet, but figures of delight:
Drawn after you, you pattern of all those.
Yet seemed it winter still, and you away,
As with your shadow I with these did play.


99
The forward violet thus did I chide,
Sweet thief, whence didst thou steal thy sweet that smells,
If not from my love's breath? The purple pride
Which on thy soft check for complexion dwells,
In my love's veins thou hast too grossly dyed.
The lily I condemned for thy hand,
And buds of marjoram had stol'n thy hair,
The roses fearfully on thorns did stand,
One blushing shame, another white despair:
A third nor red, nor white, had stol'n of both,
And to his robbery had annexed thy breath,
But for his theft in pride of all his growth
A vengeful canker eat him up to death.
More flowers I noted, yet I none could see,
But sweet, or colour it had stol'n from thee.


100
Where art thou Muse that thou forget'st so long,
To speak of that which gives thee all thy might?
Spend'st thou thy fury on some worthless song,
Darkening thy power to lend base subjects light?
Return forgetful Muse, and straight redeem,
In gentle numbers time so idly spent,
Sing to the ear that doth thy lays esteem,
And gives thy pen both skill and argument.
Rise resty Muse, my love's sweet face survey,
If time have any wrinkle graven there,
If any, be a satire to decay,
And make time's spoils despised everywhere.
Give my love fame faster than Time wastes life,
So thou prevent'st his scythe, and crooked knife.


101
O truant Muse what shall be thy amends,
For thy neglect of truth in beauty dyed?
Both truth and beauty on my love depends:
So dost thou too, and therein dignified:
Make answer Muse, wilt thou not haply say,
'Truth needs no colour with his colour fixed,
Beauty no pencil, beauty's truth to lay:
But best is best, if never intermixed'?
Because he needs no praise, wilt thou be dumb?
Excuse not silence so, for't lies in thee,
To make him much outlive a gilded tomb:
And to be praised of ages yet to be.
Then do thy office Muse, I teach thee how,
To make him seem long hence, as he shows now.


102
My love is strengthened though more weak in seeming,
I love not less, though less the show appear,
That love is merchandized, whose rich esteeming,
The owner's tongue doth publish every where.
Our love was new, and then but in the spring,
When I was wont to greet it with my lays,
As Philomel in summer's front doth sing,
And stops her pipe in growth of riper days:
Not that the summer is less pleasant now
Than when her mournful hymns did hush the night,
But that wild music burthens every bough,
And sweets grown common lose their dear delight.
Therefore like her, I sometime hold my tongue:
Because I would not dull you with my song.


103
Alack what poverty my muse brings forth,
That having such a scope to show her pride,
The argument all bare is of more worth
Than when it hath my added praise beside.
O blame me not if I no more can write!
Look in your glass and there appears a face,
That over-goes my blunt invention quite,
Dulling my lines, and doing me disgrace.
Were it not sinful then striving to mend,
To mar the subject that before was well?
For to no other pass my verses tend,
Than of your graces and your gifts to tell.
And more, much more than in my verse can sit,
Your own glass shows you, when you look in it.


104
To me fair friend you never can be old,
For as you were when first your eye I eyed,
Such seems your beauty still: three winters cold,
Have from the forests shook three summers' pride,
Three beauteous springs to yellow autumn turned,
In process of the seasons have I seen,
Three April perfumes in three hot Junes burned,
Since first I saw you fresh which yet are green.
Ah yet doth beauty like a dial hand,
Steal from his figure, and no pace perceived,
So your sweet hue, which methinks still doth stand
Hath motion, and mine eye may be deceived.
For fear of which, hear this thou age unbred,
Ere you were born was beauty's summer dead.


105
Let not my love be called idolatry,
Nor my beloved as an idol show,
Since all alike my songs and praises be
To one, of one, still such, and ever so.
Kind is my love to-day, to-morrow kind,
Still constant in a wondrous excellence,
Therefore my verse to constancy confined,
One thing expressing, leaves out difference.
Fair, kind, and true, is all my argument,
Fair, kind, and true, varying to other words,
And in this change is my invention spent,
Three themes in one, which wondrous scope affords.
Fair, kind, and true, have often lived alone.
Which three till now, never kept seat in one.


106
When in the chronicle of wasted time,
I see descriptions of the fairest wights,
And beauty making beautiful old rhyme,
In praise of ladies dead, and lovely knights,
Then in the blazon of sweet beauty's best,
Of hand, of foot, of lip, of eye, of brow,
I see their antique pen would have expressed,
Even such a beauty as you master now.
So all their praises are but prophecies
Of this our time, all you prefiguring,
And for they looked but with divining eyes,
They had not skill enough your worth to sing:
For we which now behold these present days,
Have eyes to wonder, but lack tongues to praise.


107
Not mine own fears, nor the prophetic soul,
Of the wide world, dreaming on things to come,
Can yet the lease of my true love control,
Supposed as forfeit to a confined doom.
The mortal moon hath her eclipse endured,
And the sad augurs mock their own presage,
Incertainties now crown themselves assured,
And peace proclaims olives of endless age.
Now with the drops of this most balmy time,
My love looks fresh, and death to me subscribes,
Since spite of him I'll live in this poor rhyme,
While he insults o'er dull and speechless tribes.
And thou in this shalt find thy monument,
When tyrants' crests and tombs of brass are spent.


108
What's in the brain that ink may character,
Which hath not figured to thee my true spirit,
What's new to speak, what now to register,
That may express my love, or thy dear merit?
Nothing sweet boy, but yet like prayers divine,
I must each day say o'er the very same,
Counting no old thing old, thou mine, I thine,
Even as when first I hallowed thy fair name.
So that eternal love in love's fresh case,
Weighs not the dust and injury of age,
Nor gives to necessary wrinkles place,
But makes antiquity for aye his page,
Finding the first conceit of love there bred,
Where time and outward form would show it dead.


109
O never say that I was false of heart,
Though absence seemed my flame to qualify,
As easy might I from my self depart,
As from my soul which in thy breast doth lie:
That is my home of love, if I have ranged,
Like him that travels I return again,
Just to the time, not with the time exchanged,
So that my self bring water for my stain,
Never believe though in my nature reigned,
All frailties that besiege all kinds of blood,
That it could so preposterously be stained,
To leave for nothing all thy sum of good:
For nothing this wide universe I call,
Save thou my rose, in it thou art my all.


110
Alas 'tis true, I have gone here and there,
And made my self a motley to the view,
Gored mine own thoughts, sold cheap what is most dear,
Made old offences of affections new.
Most true it is, that I have looked on truth
Askance and strangely: but by all above,
These blenches gave my heart another youth,
And worse essays proved thee my best of love.
Now all is done, have what shall have no end,
Mine appetite I never more will grind
On newer proof, to try an older friend,
A god in love, to whom I am confined.
Then give me welcome, next my heaven the best,
Even to thy pure and most most loving breast.


111
O for my sake do you with Fortune chide,
The guilty goddess of my harmful deeds,
That did not better for my life provide,
Than public means which public manners breeds.
Thence comes it that my name receives a brand,
And almost thence my nature is subdued
To what it works in, like the dyer's hand:
Pity me then, and wish I were renewed,
Whilst like a willing patient I will drink,
Potions of eisel 'gainst my strong infection,
No bitterness that I will bitter think,
Nor double penance to correct correction.
Pity me then dear friend, and I assure ye,
Even that your pity is enough to cure me.


112
Your love and pity doth th' impression fill,
Which vulgar scandal stamped upon my brow,
For what care I who calls me well or ill,
So you o'er-green my bad, my good allow?
You are my all the world, and I must strive,
To know my shames and praises from your tongue,
None else to me, nor I to none alive,
That my steeled sense or changes right or wrong.
In so profound abysm I throw all care
Of others' voices, that my adder's sense,
To critic and to flatterer stopped are:
Mark how with my neglect I do dispense.
You are so strongly in my purpose bred,
That all the world besides methinks are dead.


113
Since I left you, mine eye is in my mind,
And that which governs me to go about,
Doth part his function, and is partly blind,
Seems seeing, but effectually is out:
For it no form delivers to the heart
Of bird, of flower, or shape which it doth latch,
Of his quick objects hath the mind no part,
Nor his own vision holds what it doth catch:
For if it see the rud'st or gentlest sight,
The most sweet favour or deformed'st creature,
The mountain, or the sea, the day, or night:
The crow, or dove, it shapes them to your feature.
Incapable of more, replete with you,
My most true mind thus maketh mine untrue.


114
Or whether doth my mind being crowned with you
Drink up the monarch's plague this flattery?
Or whether shall I say mine eye saith true,
And that your love taught it this alchemy?
To make of monsters, and things indigest,
Such cherubins as your sweet self resemble,
Creating every bad a perfect best
As fast as objects to his beams assemble:
O 'tis the first, 'tis flattery in my seeing,
And my great mind most kingly drinks it up,
Mine eye well knows what with his gust is 'greeing,
And to his palate doth prepare the cup.
If it be poisoned, 'tis the lesser sin,
That mine eye loves it and doth first begin.


115
Those lines that I before have writ do lie,
Even those that said I could not love you dearer,
Yet then my judgment knew no reason why,
My most full flame should afterwards burn clearer,
But reckoning time, whose millioned accidents
Creep in 'twixt vows, and change decrees of kings,
Tan sacred beauty, blunt the sharp'st intents,
Divert strong minds to the course of alt'ring things:
Alas why fearing of time's tyranny,
Might I not then say 'Now I love you best,'
When I was certain o'er incertainty,
Crowning the present, doubting of the rest?
Love is a babe, then might I not say so
To give full growth to that which still doth grow.


116
Let me not to the marriage of true minds
Admit impediments, love is not love
Which alters when it alteration finds,
Or bends with the remover to remove.
O no, it is an ever-fixed mark
That looks on tempests and is never shaken;
It is the star to every wand'ring bark,
Whose worth's unknown, although his height be taken.
Love's not Time's fool, though rosy lips and cheeks
Within his bending sickle's compass come,
Love alters not with his brief hours and weeks,
But bears it out even to the edge of doom:
If this be error and upon me proved,
I never writ, nor no man ever loved.


117
Accuse me thus, that I have scanted all,
Wherein I should your great deserts repay,
Forgot upon your dearest love to call,
Whereto all bonds do tie me day by day,
That I have frequent been with unknown minds,
And given to time your own dear-purchased right,
That I have hoisted sail to all the winds
Which should transport me farthest from your sight.
Book both my wilfulness and errors down,
And on just proof surmise, accumulate,
Bring me within the level of your frown,
But shoot not at me in your wakened hate:
Since my appeal says I did strive to prove
The constancy and virtue of your love.


118
Like as to make our appetite more keen
With eager compounds we our palate urge,
As to prevent our maladies unseen,
We sicken to shun sickness when we purge.
Even so being full of your ne'er-cloying sweetness,
To bitter sauces did I frame my feeding;
And sick of welfare found a kind of meetness,
To be diseased ere that there was true needing.
Thus policy in love t' anticipate
The ills that were not, grew to faults assured,
And brought to medicine a healthful state
Which rank of goodness would by ill be cured.
But thence I learn and find the lesson true,
Drugs poison him that so feil sick of you.


119
What potions have I drunk of Siren tears
Distilled from limbecks foul as hell within,
Applying fears to hopes, and hopes to fears,
Still losing when I saw my self to win!
What wretched errors hath my heart committed,
Whilst it hath thought it self so blessed never!
How have mine eyes out of their spheres been fitted
In the distraction of this madding fever!
O benefit of ill, now I find true
That better is, by evil still made better.
And ruined love when it is built anew
Grows fairer than at first, more strong, far greater.
So I return rebuked to my content,
And gain by ills thrice more than I have spent.


120
That you were once unkind befriends me now,
And for that sorrow, which I then did feel,
Needs must I under my transgression bow,
Unless my nerves were brass or hammered steel.
For if you were by my unkindness shaken
As I by yours, y'have passed a hell of time,
And I a tyrant have no leisure taken
To weigh how once I suffered in your crime.
O that our night of woe might have remembered
My deepest sense, how hard true sorrow hits,
And soon to you, as you to me then tendered
The humble salve, which wounded bosoms fits!
But that your trespass now becomes a fee,
Mine ransoms yours, and yours must ransom me.


121
'Tis better to be vile than vile esteemed,
When not to be, receives reproach of being,
And the just pleasure lost, which is so deemed,
Not by our feeling, but by others' seeing.
For why should others' false adulterate eyes
Give salutation to my sportive blood?
Or on my frailties why are frailer spies,
Which in their wills count bad what I think good?
No, I am that I am, and they that level
At my abuses, reckon up their own,
I may be straight though they themselves be bevel;
By their rank thoughts, my deeds must not be shown
Unless this general evil they maintain,
All men are bad and in their badness reign.


122
Thy gift, thy tables, are within my brain
Full charactered with lasting memory,
Which shall above that idle rank remain
Beyond all date even to eternity.
Or at the least, so long as brain and heart
Have faculty by nature to subsist,
Till each to razed oblivion yield his part
Of thee, thy record never can be missed:
That poor retention could not so much hold,
Nor need I tallies thy dear love to score,
Therefore to give them from me was I bold,
To trust those tables that receive thee more:
To keep an adjunct to remember thee
Were to import forgetfulness in me.


123
No! Time, thou shalt not boast that I do change,
Thy pyramids built up with newer might
To me are nothing novel, nothing strange,
They are but dressings Of a former sight:
Our dates are brief, and therefore we admire,
What thou dost foist upon us that is old,
And rather make them born to our desire,
Than think that we before have heard them told:
Thy registers and thee I both defy,
Not wond'ring at the present, nor the past,
For thy records, and what we see doth lie,
Made more or less by thy continual haste:
This I do vow and this shall ever be,
I will be true despite thy scythe and thee.


124
If my dear love were but the child of state,
It might for Fortune's bastard be unfathered,
As subject to time's love or to time's hate,
Weeds among weeds, or flowers with flowers gathered.
No it was builded far from accident,
It suffers not in smiling pomp, nor falls
Under the blow of thralled discontent,
Whereto th' inviting time our fashion calls:
It fears not policy that heretic,
Which works on leases of short-numbered hours,
But all alone stands hugely politic,
That it nor grows with heat, nor drowns with showers.
To this I witness call the fools of time,
Which die for goodness, who have lived for crime.


125
Were't aught to me I bore the canopy,
With my extern the outward honouring,
Or laid great bases for eternity,
Which proves more short than waste or ruining?
Have I not seen dwellers on form and favour
Lose all, and more by paying too much rent
For compound sweet; forgoing simple savour,
Pitiful thrivers in their gazing spent?
No, let me be obsequious in thy heart,
And take thou my oblation, poor but free,
Which is not mixed with seconds, knows no art,
But mutual render, only me for thee.
Hence, thou suborned informer, a true soul
When most impeached, stands least in thy control.


126
O thou my lovely boy who in thy power,
Dost hold Time's fickle glass his fickle hour:
Who hast by waning grown, and therein show'st,
Thy lovers withering, as thy sweet self grow'st.
If Nature (sovereign mistress over wrack)
As thou goest onwards still will pluck thee back,
She keeps thee to this purpose, that her skill
May time disgrace, and wretched minutes kill.
Yet fear her O thou minion of her pleasure,
She may detain, but not still keep her treasure!
Her audit (though delayed) answered must be,
And her quietus is to render thee.


127
In the old age black was not counted fair,
Or if it were it bore not beauty's name:
But now is black beauty's successive heir,
And beauty slandered with a bastard shame,
For since each hand hath put on nature's power,
Fairing the foul with art's false borrowed face,
Sweet beauty hath no name no holy bower,
But is profaned, if not lives in disgrace.
Therefore my mistress' eyes are raven black,
Her eyes so suited, and they mourners seem,
At such who not born fair no beauty lack,
Slandering creation with a false esteem,
Yet so they mourn becoming of their woe,
That every tongue says beauty should look so.


128
How oft when thou, my music, music play'st,
Upon that blessed wood whose motion sounds
With thy sweet fingers when thou gently sway'st
The wiry concord that mine ear confounds,
Do I envy those jacks that nimble leap,
To kiss the tender inward of thy hand,
Whilst my poor lips which should that harvest reap,
At the wood's boldness by thee blushing stand.
To be so tickled they would change their state
And situation with those dancing chips,
O'er whom thy fingers walk with gentle gait,
Making dead wood more blest than living lips,
Since saucy jacks so happy are in this,
Give them thy fingers, me thy lips to kiss.


129
Th' expense of spirit in a waste of shame
Is lust in action, and till action, lust
Is perjured, murd'rous, bloody full of blame,
Savage, extreme, rude, cruel, not to trust,
Enjoyed no sooner but despised straight,
Past reason hunted, and no sooner had
Past reason hated as a swallowed bait,
On purpose laid to make the taker mad.
Mad in pursuit and in possession so,
Had, having, and in quest, to have extreme,
A bliss in proof and proved, a very woe,
Before a joy proposed behind a dream.
All this the world well knows yet none knows well,
To shun the heaven that leads men to this hell.


130
My mistress' eyes are nothing like the sun,
Coral is far more red, than her lips red,
If snow be white, why then her breasts are dun:
If hairs be wires, black wires grow on her head:
I have seen roses damasked, red and white,
But no such roses see I in her cheeks,
And in some perfumes is there more delight,
Than in the breath that from my mistress reeks.
I love to hear her speak, yet well I know,
That music hath a far more pleasing sound:
I grant I never saw a goddess go,
My mistress when she walks treads on the ground.
And yet by heaven I think my love as rare,
As any she belied with false compare.


131
Thou art as tyrannous, so as thou art,
As those whose beauties proudly make them cruel;
For well thou know'st to my dear doting heart
Thou art the fairest and most precious jewel.
Yet in good faith some say that thee behold,
Thy face hath not the power to make love groan;
To say they err, I dare not be so bold,
Although I swear it to my self alone.
And to be sure that is not false I swear,
A thousand groans but thinking on thy face,
One on another's neck do witness bear
Thy black is fairest in my judgment's place.
In nothing art thou black save in thy deeds,
And thence this slander as I think proceeds.


132
Thine eyes I love, and they as pitying me,
Knowing thy heart torment me with disdain,
Have put on black, and loving mourners be,
Looking with pretty ruth upon my pain.
And truly not the morning sun of heaven
Better becomes the grey cheeks of the east,
Nor that full star that ushers in the even
Doth half that glory to the sober west
As those two mourning eyes become thy face:
O let it then as well beseem thy heart
To mourn for me since mourning doth thee grace,
And suit thy pity like in every part.
Then will I swear beauty herself is black,
And all they foul that thy complexion lack.


133
Beshrew that heart that makes my heart to groan
For that deep wound it gives my friend and me;
Is't not enough to torture me alone,
But slave to slavery my sweet'st friend must be?
Me from my self thy cruel eye hath taken,
And my next self thou harder hast engrossed,
Of him, my self, and thee I am forsaken,
A torment thrice three-fold thus to be crossed:
Prison my heart in thy steel bosom's ward,
But then my friend's heart let my poor heart bail,
Whoe'er keeps me, let my heart be his guard,
Thou canst not then use rigour in my gaol.
And yet thou wilt, for I being pent in thee,
Perforce am thine and all that is in me.


134
So now I have confessed that he is thine,
And I my self am mortgaged to thy will,
My self I'll forfeit, so that other mine,
Thou wilt restore to be my comfort still:
But thou wilt not, nor he will not be free,
For thou art covetous, and he is kind,
He learned but surety-like to write for me,
Under that bond that him as fist doth bind.
The statute of thy beauty thou wilt take,
Thou usurer that put'st forth all to use,
And sue a friend, came debtor for my sake,
So him I lose through my unkind abuse.
Him have I lost, thou hast both him and me,
He pays the whole, and yet am I not free.
135
Whoever hath her wish, thou hast thy will,
And 'Will' to boot, and 'Will' in over-plus,
More than enough am I that vex thee still,
To thy sweet will making addition thus.
Wilt thou whose will is large and spacious,
Not once vouchsafe to hide my will in thine?
Shall will in others seem right gracious,
And in my will no fair acceptance shine?
The sea all water, yet receives rain still,
And in abundance addeth to his store,
So thou being rich in will add to thy will
One will of mine to make thy large will more.
Let no unkind, no fair beseechers kill,
Think all but one, and me in that one 'Will. '


136
If thy soul check thee that I come so near,
Swear to thy blind soul that I was thy 'Will',
And will thy soul knows is admitted there,
Thus far for love, my love-suit sweet fulfil.
'Will', will fulfil the treasure of thy love,
Ay, fill it full with wills, and my will one,
In things of great receipt with case we prove,
Among a number one is reckoned none.
Then in the number let me pass untold,
Though in thy store's account I one must be,
For nothing hold me, so it please thee hold,
That nothing me, a something sweet to thee.
Make but my name thy love, and love that still,
And then thou lov'st me for my name is Will.


137
Thou blind fool Love, what dost thou to mine eyes,
That they behold and see not what they see?
They know what beauty is, see where it lies,
Yet what the best is, take the worst to be.
If eyes corrupt by over-partial looks,
Be anchored in the bay where all men ride,
Why of eyes' falsehood hast thou forged hooks,
Whereto the judgment of my heart is tied?
Why should my heart think that a several plot,
Which my heart knows the wide world's common place?
Or mine eyes seeing this, say this is not
To put fair truth upon so foul a face?
In things right true my heart and eyes have erred,
And to this false plague are they now transferred.


138
When my love swears that she is made of truth,
I do believe her though I know she lies,
That she might think me some untutored youth,
Unlearned in the world's false subtleties.
Thus vainly thinking that she thinks me young,
Although she knows my days are past the best,
Simply I credit her false-speaking tongue,
On both sides thus is simple truth suppressed:
But wherefore says she not she is unjust?
And wherefore say not I that I am old?
O love's best habit is in seeming trust,
And age in love, loves not to have years told.
Therefore I lie with her, and she with me,
And in our faults by lies we flattered be.


139
O call not me to justify the wrong,
That thy unkindness lays upon my heart,
Wound me not with thine eye but with thy tongue,
Use power with power, and slay me not by art,
Tell me thou lov'st elsewhere; but in my sight,
Dear heart forbear to glance thine eye aside,
What need'st thou wound with cunning when thy might
Is more than my o'erpressed defence can bide?
Let me excuse thee, ah my love well knows,
Her pretty looks have been mine enemies,
And therefore from my face she turns my foes,
That they elsewhere might dart their injuries:
Yet do not so, but since I am near slain,
Kill me outright with looks, and rid my pain.


140
Be wise as thou art cruel, do not press
My tongue-tied patience with too much disdain:
Lest sorrow lend me words and words express,
The manner of my pity-wanting pain.
If I might teach thee wit better it were,
Though not to love, yet love to tell me so,
As testy sick men when their deaths be near,
No news but health from their physicians know.
For if I should despair I should grow mad,
And in my madness might speak ill of thee,
Now this ill-wresting world is grown so bad,
Mad slanderers by mad ears believed be.
That I may not be so, nor thou belied,
Bear thine eyes straight, though thy proud heart go wide.


141
In faith I do not love thee with mine eyes,
For they in thee a thousand errors note,
But 'tis my heart that loves what they despise,
Who in despite of view is pleased to dote.
Nor are mine cars with thy tongue's tune delighted,
Nor tender feeling to base touches prone,
Nor taste, nor smell, desire to be invited
To any sensual feast with thee alone:
But my five wits, nor my five senses can
Dissuade one foolish heart from serving thee,
Who leaves unswayed the likeness of a man,
Thy proud heart's slave and vassal wretch to be:
Only my plague thus far I count my gain,
That she that makes me sin, awards me pain.


142
Love is my sin, and thy dear virtue hate,
Hate of my sin, grounded on sinful loving,
O but with mine, compare thou thine own state,
And thou shalt find it merits not reproving,
Or if it do, not from those lips of thine,
That have profaned their scarlet ornaments,
And sealed false bonds of love as oft as mine,
Robbed others' beds' revenues of their rents.
Be it lawful I love thee as thou lov'st those,
Whom thine eyes woo as mine importune thee,
Root pity in thy heart that when it grows,
Thy pity may deserve to pitied be.
If thou dost seek to have what thou dost hide,
By self-example mayst thou be denied.


143
Lo as a careful huswife runs to catch,
One of her feathered creatures broke away,
Sets down her babe and makes all swift dispatch
In pursuit of the thing she would have stay:
Whilst her neglected child holds her in chase,
Cries to catch her whose busy care is bent,
To follow that which flies before her face:
Not prizing her poor infant's discontent;
So run'st thou after that which flies from thee,
Whilst I thy babe chase thee afar behind,
But if thou catch thy hope turn back to me:
And play the mother's part, kiss me, be kind.
So will I pray that thou mayst have thy Will,
If thou turn back and my loud crying still.


144
Two loves I have of comfort and despair,
Which like two spirits do suggest me still,
The better angel is a man right fair:
The worser spirit a woman coloured ill.
To win me soon to hell my female evil,
Tempteth my better angel from my side,
And would corrupt my saint to be a devil:
Wooing his purity with her foul pride.
And whether that my angel be turned fiend,
Suspect I may, yet not directly tell,
But being both from me both to each friend,
I guess one angel in another's hell.
Yet this shall I ne'er know but live in doubt,
Till my bad angel fire my good one out.


145
Those lips that Love's own hand did make,
Breathed forth the sound that said 'I hate',
To me that languished for her sake:
But when she saw my woeful state,
Straight in her heart did mercy come,
Chiding that tongue that ever sweet,
Was used in giving gentle doom:
And taught it thus anew to greet:
'I hate' she altered with an end,
That followed it as gentle day,
Doth follow night who like a fiend
From heaven to hell is flown away.
'I hate', from hate away she threw,
And saved my life saying 'not you'.


146
Poor soul the centre of my sinful earth,
My sinful earth these rebel powers array,
Why dost thou pine within and suffer dearth
Painting thy outward walls so costly gay?
Why so large cost having so short a lease,
Dost thou upon thy fading mansion spend?
Shall worms inheritors of this excess
Eat up thy charge? is this thy body's end?
Then soul live thou upon thy servant's loss,
And let that pine to aggravate thy store;
Buy terms divine in selling hours of dross;
Within be fed, without be rich no more,
So shall thou feed on death, that feeds on men,
And death once dead, there's no more dying then.


147
My love is as a fever longing still,
For that which longer nurseth the disease,
Feeding on that which doth preserve the ill,
Th' uncertain sickly appetite to please:
My reason the physician to my love,
Angry that his prescriptions are not kept
Hath left me, and I desperate now approve,
Desire is death, which physic did except.
Past cure I am, now reason is past care,
And frantic-mad with evermore unrest,
My thoughts and my discourse as mad men's are,
At random from the truth vainly expressed.
For I have sworn thee fair, and thought thee bright,
Who art as black as hell, as dark as night.


148
O me! what eyes hath love put in my head,
Which have no correspondence with true sight,
Or if they have, where is my judgment fled,
That censures falsely what they see aright?
If that be fair whereon my false eyes dote,
What means the world to say it is not so?
If it be not, then love doth well denote,
Love's eye is not so true as all men's: no,
How can it? O how can love's eye be true,
That is so vexed with watching and with tears?
No marvel then though I mistake my view,
The sun it self sees not, till heaven clears.
O cunning love, with tears thou keep'st me blind,
Lest eyes well-seeing thy foul faults should find.


149
Canst thou O cruel, say I love thee not,
When I against my self with thee partake?
Do I not think on thee when I forgot
Am of my self, all-tyrant, for thy sake?
Who hateth thee that I do call my friend,
On whom frown'st thou that I do fawn upon,
Nay if thou lour'st on me do I not spend
Revenge upon my self with present moan?
What merit do I in my self respect,
That is so proud thy service to despise,
When all my best doth worship thy defect,
Commanded by the motion of thine eyes?
But love hate on for now I know thy mind,
Those that can see thou lov'st, and I am blind.


150
O from what power hast thou this powerful might,
With insufficiency my heart to sway,
To make me give the lie to my true sight,
And swear that brightness doth not grace the day?
Whence hast thou this becoming of things ill,
That in the very refuse of thy deeds,
There is such strength and warrantise of skill,
That in my mind thy worst all best exceeds?
Who taught thee how to make me love thee more,
The more I hear and see just cause of hate?
O though I love what others do abhor,
With others thou shouldst not abhor my state.
If thy unworthiness raised love in me,
More worthy I to be beloved of thee.


151
Love is too young to know what conscience is,
Yet who knows not conscience is born of love?
Then gentle cheater urge not my amiss,
Lest guilty of my faults thy sweet self prove.
For thou betraying me, I do betray
My nobler part to my gross body's treason,
My soul doth tell my body that he may,
Triumph in love, flesh stays no farther reason,
But rising at thy name doth point out thee,
As his triumphant prize, proud of this pride,
He is contented thy poor drudge to be,
To stand in thy affairs, fall by thy side.
No want of conscience hold it that I call,
Her love, for whose dear love I rise and fall.


152
In loving thee thou know'st I am forsworn,
But thou art twice forsworn to me love swearing,
In act thy bed-vow broke and new faith torn,
In vowing new hate after new love bearing:
But why of two oaths' breach do I accuse thee,
When I break twenty? I am perjured most,
For all my vows are oaths but to misuse thee:
And all my honest faith in thee is lost.
For I have sworn deep oaths of thy deep kindness:
Oaths of thy love, thy truth, thy constancy,
And to enlighten thee gave eyes to blindness,
Or made them swear against the thing they see.
For I have sworn thee fair: more perjured I,
To swear against the truth so foul a be.


153
Cupid laid by his brand and fell asleep,
A maid of Dian's this advantage found,
And his love-kindling fire did quickly steep
In a cold valley-fountain of that ground:
Which borrowed from this holy fire of Love,
A dateless lively heat still to endure,
And grew a seeting bath which yet men prove,
Against strange maladies a sovereign cure:
But at my mistress' eye Love's brand new-fired,
The boy for trial needs would touch my breast,
I sick withal the help of bath desired,
And thither hied a sad distempered guest.
But found no cure, the bath for my help lies,
Where Cupid got new fire; my mistress' eyes.


154
The little Love-god lying once asleep,
Laid by his side his heart-inflaming brand,
Whilst many nymphs that vowed chaste life to keep,
Came tripping by, but in her maiden hand,
The fairest votary took up that fire,
Which many legions of true hearts had warmed,
And so the general of hot desire,
Was sleeping by a virgin hand disarmed.
This brand she quenched in a cool well by,
Which from Love's fire took heat perpetual,
Growing a bath and healthful remedy,
For men discased, but I my mistress' thrall,
Came there for cure and this by that I prove,
Love's fire heats water, water cools not love.


THE END



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1603

ALLS WELL THAT ENDS WELL

by William Shakespeare


Dramatis Personae

KING OF FRANCE
THE DUKE OF FLORENCE
BERTRAM, Count of Rousillon
LAFEU, an old lord
PAROLLES, a follower of Bertram
TWO FRENCH LORDS, serving with Bertram

STEWARD, Servant to the Countess of Rousillon
LAVACHE, a clown and Servant to the Countess of Rousillon
A PAGE, Servant to the Countess of Rousillon

COUNTESS OF ROUSILLON, mother to Bertram
HELENA, a gentlewoman protected by the Countess
A WIDOW OF FLORENCE.
DIANA, daughter to the Widow


VIOLENTA, neighbour and friend to the Widow
MARIANA, neighbour and friend to the Widow

Lords, Officers, Soldiers, etc. , French and Florentine



<<THIS ELECTRONIC VERSION OF THE COMPLETE WORKS OF WILLIAM
SHAKESPEARE IS COPYRIGHT 1990-1993 BY WORLD LIBRARY, INC. , AND IS
PROVIDED BY PROJECT GUTENBERG ETEXT OF ILLINOIS BENEDICTINE COLLEGE
WITH PERMISSION. ELECTRONIC AND MACHINE READABLE COPIES MAY BE
DISTRIBUTED SO LONG AS SUCH COPIES (1) ARE FOR YOUR OR OTHERS
PERSONAL USE ONLY, AND (2) ARE NOT DISTRIBUTED OR USED
COMMERCIALLY. PROHIBITED COMMERCIAL DISTRIBUTION INCLUDES BY ANY
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SCENE:
Rousillon; Paris; Florence; Marseilles


ACT I. SCENE 1.
Rousillon. The COUNT'S palace

Enter BERTRAM, the COUNTESS OF ROUSILLON, HELENA, and LAFEU, all in black

COUNTESS. In delivering my son from me, I bury a second husband.
BERTRAM. And I in going, madam, weep o'er my father's death anew;
but I must attend his Majesty's command, to whom I am now in
ward, evermore in subjection.
LAFEU. You shall find of the King a husband, madam; you, sir, a
father. He that so generally is at all times good must of
necessity hold his virtue to you, whose worthiness would stir it
up where it wanted, rather than lack it where there is such
abundance.
COUNTESS. What hope is there of his Majesty's amendment?
LAFEU. He hath abandon'd his physicians, madam; under whose
practices he hath persecuted time with hope, and finds no other
advantage in the process but only the losing of hope by time.
COUNTESS. This young gentlewoman had a father- O, that 'had,' how
sad a passage 'tis! -whose skill was almost as great as his
honesty; had it stretch'd so far, would have made nature
immortal, and death should have play for lack of work. Would, for
the King's sake, he were living! I think it would be the death of
the King's disease.
LAFEU. How call'd you the man you speak of, madam?
COUNTESS. He was famous, sir, in his profession, and it was his
great right to be so- Gerard de Narbon.
LAFEU. He was excellent indeed, madam; the King very lately spoke
of him admiringly and mourningly; he was skilful enough to have
liv'd still, if knowledge could be set up against mortality.
BERTRAM. What is it, my good lord, the King languishes of?
LAFEU. A fistula, my lord.
BERTRAM. I heard not of it before.
LAFEU. I would it were not notorious. Was this gentlewoman the
daughter of Gerard de Narbon?
COUNTESS. His sole child, my lord, and bequeathed to my
overlooking. I have those hopes of her good that her education
promises; her dispositions she inherits, which makes fair gifts
fairer; for where an unclean mind carries virtuous qualities,
there commendations go with pity-they are virtues and traitors
too. In her they are the better for their simpleness; she derives
her honesty, and achieves her goodness.
LAFEU. Your commendations, madam, get from her tears.
COUNTESS. 'Tis the best brine a maiden can season her praise in.
The remembrance of her father never approaches her heart but the
tyranny of her sorrows takes all livelihood from her cheek. No
more of this, Helena; go to, no more, lest it be rather thought
you affect a sorrow than to have-
HELENA. I do affect a sorrow indeed, but I have it too.
LAFEU. Moderate lamentation is the right of the dead: excessive
grief the enemy to the living.
COUNTESS. If the living be enemy to the grief, the excess makes it
soon mortal.
BERTRAM. Madam, I desire your holy wishes.
LAFEU. How understand we that?
COUNTESS. Be thou blest, Bertram, and succeed thy father
In manners, as in shape! Thy blood and virtue
Contend for empire in thee, and thy goodness
Share with thy birthright! Love all, trust a few,
Do wrong to none; be able for thine enemy
Rather in power than use, and keep thy friend
Under thy own life's key; be check'd for silence,
But never tax'd for speech. What heaven more will,
That thee may furnish, and my prayers pluck down,
Fall on thy head! Farewell. My lord,
'Tis an unseason'd courtier; good my lord,
Advise him.
LAFEU. He cannot want the best
That shall attend his love.
COUNTESS. Heaven bless him! Farewell, Bertram. Exit
BERTRAM. The best wishes that can be forg'd in your thoughts be
servants to you! [To HELENA] Be comfortable to my mother, your
mistress, and make much of her.
LAFEU. Farewell, pretty lady; you must hold the credit of your
father. Exeunt BERTRAM and LAFEU
HELENA. O, were that all! I think not on my father;
And these great tears grace his remembrance more
Than those I shed for him. What was he like?
I have forgot him; my imagination
Carries no favour in't but Bertram's.
I am undone; there is no living, none,
If Bertram be away. 'Twere all one
That I should love a bright particular star
And think to wed it, he is so above me.
In his bright radiance and collateral light
Must I be comforted, not in his sphere.
Th' ambition in my love thus plagues itself:
The hind that would be mated by the lion
Must die for love. 'Twas pretty, though a plague,
To see him every hour; to sit and draw
His arched brows, his hawking eye, his curls,
In our heart's table-heart too capable
Of every line and trick of his sweet favour.
But now he's gone, and my idolatrous fancy
Must sanctify his relics. Who comes here?

Enter PAROLLES

[Aside] One that goes with him. I love him for his sake;
And yet I know him a notorious liar,
Think him a great way fool, solely a coward;
Yet these fix'd evils sit so fit in him
That they take place when virtue's steely bones
Looks bleak i' th' cold wind; withal, full oft we see
Cold wisdom waiting on superfluous folly.
PAROLLES. Save you, fair queen!
HELENA. And you, monarch!
PAROLLES. No.
HELENA. And no.
PAROLLES. Are you meditating on virginity?
HELENA. Ay. You have some stain of soldier in you; let me ask you a
question. Man is enemy to virginity; how may we barricado it
against him?
PAROLLES. Keep him out.
HELENA. But he assails; and our virginity, though valiant in the
defence, yet is weak. Unfold to us some warlike resistance.
PAROLLES. There is none. Man, setting down before you, will
undermine you and blow you up.
HELENA. Bless our poor virginity from underminers and blowers-up!
Is there no military policy how virgins might blow up men?
PAROLLES. Virginity being blown down, man will quicklier be blown
up; marry, in blowing him down again, with the breach yourselves
made, you lose your city. It is not politic in the commonwealth
of nature to preserve virginity. Loss of virginity is rational
increase; and there was never virgin got till virginity was first
lost. That you were made of is metal to make virgins. Virginity
by being once lost may be ten times found; by being ever kept, it
is ever lost.