No More Learning

Pantagruel looked I don't know howish, and seemed not very well pleased
with the four days' junketting which Aedituus enjoined us. Aedituus, who
soon found it out, said to him, You know, sir, that seven days before
winter, and seven days after, there is no storm at sea; for then the
elements are still out of respect for the halcyons, or king-fishers, birds
sacred to Thetis, which then lay their eggs and hatch their young near the
shore. Now here the sea makes itself amends for this long calm; and
whenever any foreigners come hither it grows boisterous and stormy for four
days together. We can give no other reason for it but that it is a piece
of its civility, that those who come among us may stay whether they will or
no, and be copiously feasted all the while with the incomes of the ringing.
Therefore pray don't think your time lost; for, willing, nilling, you'll be
forced to stay, unless you are resolved to encounter Juno, Neptune, Doris,
Aeolus, and his fluster-busters, and, in short, all the pack of ill-natured
left-handed godlings and vejoves. Do but resolve to be cheery, and fall-to
briskly.

After we had pretty well stayed our stomachs with some tight snatches,
Friar John said to Aedituus, For aught I see, you have none but a parcel of
birds and cages in this island of yours, and the devil a bit of one of them
all that sets his hand to the plough, or tills the land whose fat he
devours; their whole business is to be frolic, to chirp it, to whistle it,
to warble it, tossing it, and roar it merrily night and day. Pray then, if
I may be so bold, whence comes this plenty and overflowing of all dainty
bits and good things which we see among you? From all the other world,
returned Aedituus, if you except some part of the northern regions, who of
late years have stirred up the jakes. Mum! they may chance ere long to rue
the day they did so; their cows shall have porridge, and their dogs oats;
there will be work made among them, that there will. Come, a fig for't,
let's drink. But pray what countrymen are you? Touraine is our country,
answered Panurge. Cod so, cried Aedituus, you were not then hatched of an
ill bird, I will say that for you, since the blessed Touraine is your
mother; for from thence there comes hither every year such a vast store of
good things, that we were told by some folks of the place that happened to
touch at this island, that your Duke of Touraine's income will not afford
him to eat his bellyful of beans and bacon (a good dish spoiled between
Moses and Pythagoras) because his predecessors have been more than liberal
to these most holy birds of ours, that we might here munch it, twist it,
cram it, gorge it, craw it, riot it, junket it, and tickle it off, stuffing
our puddings with dainty pheasants, partridges, pullets with eggs, fat
capons of Loudunois, and all sorts of venison and wild fowl. Come, box it
about; tope on, my friends. Pray do you see yon jolly birds that are
perched together, how fat, how plump, and in good case they look, with the
income that Touraine yields us! And in faith they sing rarely for their
good founders, that is the truth on't. You never saw any Arcadian birds
mumble more fairly than they do over a dish when they see these two gilt
batons, or when I ring for them those great bells that you see above their
cages. Drink on, sirs, whip it away. Verily, friends, 'tis very fine
drinking to-day, and so 'tis every day o' the week; then drink on, toss it
about, here's to you with all my soul. You are most heartily welcome;
never spare it, I pray you; fear not we should ever want good bub and
belly-timber; for, look here, though the sky were of brass, and the earth
of iron, we should not want wherewithal to stuff the gut, though they were
to continue so seven or eight years longer than the famine in Egypt. Let
us then, with brotherly love and charity, refresh ourselves here with the
creature.

Woons, man, cried Panurge, what a rare time you have on't in this world!
Psha, returned Aedituus, this is nothing to what we shall have in t'other;
the Elysian fields will be the least that can fall to our lot. Come, in
the meantime let us drink here; come, here's to thee, old fuddlecap.

Your first Siticines, said I, were superlatively wise in devising thus a
means for you to compass whatever all men naturally covet so much, and so
few, or, to speak more properly, none can enjoy together--I mean, a
paradise in this life, and another in the next. Sure you were born wrapt
in your mother's smickets! O happy creatures! O more than men! Would I
had the luck to fare like you! (Motteux inserts Chapter XVI. after Chapter
VI. )



Chapter 5. VII.

How Panurge related to Master Aedituus the fable of the horse and the ass.

When we had crammed and crammed again, Aedituus took us into a chamber that
was well furnished, hung with tapestry, and finely gilt. Thither he caused
to be brought store of mirobolans, cashou, green ginger preserved, with
plenty of hippocras, and delicious wine. With those antidotes, that were
like a sweet Lethe, he invited us to forget the hardships of our voyage;
and at the same time he sent plenty of provisions on board our ship that
rid in the harbour. After this, we e'en jogged to bed for that night; but
the devil a bit poor pilgarlic could sleep one wink--the everlasting
jingle-jangle of the bells kept me awake whether I would or no.

About midnight Aedituus came to wake us that we might drink. He himself
showed us the way, saying: You men of t'other world say that ignorance is
the mother of all evil, and so far you are right; yet for all that you do
not take the least care to get rid of it, but still plod on, and live in
it, with it, and by it; for which a plaguy deal of mischief lights on you
every day, and you are right enough served--you are perpetually ailing
somewhat, making a moan, and never right. It is what I was ruminating upon
just now. And, indeed, ignorance keeps you here fastened in bed, just as
that bully-rock Mars was detained by Vulcan's art; for all the while you do
not mind that you ought to spare some of your rest, and be as lavish as you
can of the goods of this famous island. Come, come, you should have eaten
three breakfasts already; and take this from me for a certain truth, that
if you would consume the mouth-ammunition of this island, you must rise
betimes; eat them, they multiply; spare them, they diminish.

For example, mow a field in due season, and the grass will grow thicker and
better; don't mow it, and in a short time 'twill be floored with moss.
Let's drink, and drink again, my friends; come, let's all carouse it. The
leanest of our birds are now singing to us all; we'll drink to them, if you
please. Let's take off one, two, three, nine bumpers. Non zelus, sed
caritas.

When day, peeping in the east, made the sky turn from black to red like a
boiling lobster, he waked us again to take a dish of monastical brewis.
From that time we made but one meal, that only lasted the whole day; so
that I cannot well tell how I may call it, whether dinner, supper,
nunchion, or after-supper; only, to get a stomach, we took a turn or two in
the island, to see and hear the blessed singing-birds.

At night Panurge said to Aedituus: Give me leave, sweet sir, to tell you a
merry story of something that happened some three and twenty moons ago in
the country of Chastelleraud.

One day in April, a certain gentleman's groom, Roger by name, was walking
his master's horses in some fallow ground. There 'twas his good fortune to
find a pretty shepherdess feeding her bleating sheep and harmless lambkins
on the brow of a neighbouring mountain, in the shade of an adjacent grove;
near her, some frisking kids tripped it over a green carpet of nature's own
spreading, and, to complete the landscape, there stood an ass. Roger, who
was a wag, had a dish of chat with her, and after some ifs, ands, and buts,
hems and heighs on her side, got her in the mind to get up behind him, to
go and see his stable, and there take a bit by the bye in a civil way.
While they were holding a parley, the horse, directing his discourse to the
ass (for all brute beasts spoke that year in divers places), whispered
these words in his ear: Poor ass, how I pity thee! thou slavest like any
hack, I read it on thy crupper. Thou dost well, however, since God has
created thee to serve mankind; thou art a very honest ass, but not to be
better rubbed down, currycombed, trapped, and fed than thou art, seems to
me indeed to be too hard a lot. Alas! thou art all rough-coated, in ill
plight, jaded, foundered, crestfallen, and drooping, like a mooting duck,
and feedest here on nothing but coarse grass, or briars and thistles.
Therefore do but pace it along with me, and thou shalt see how we noble
steeds, made by nature for war, are treated. Come, thou'lt lose nothing by
coming; I'll get thee a taste of my fare. I' troth, sir, I can but love
you and thank you, returned the ass; I'll wait on you, good Mr. Steed.
Methinks, gaffer ass, you might as well have said Sir Grandpaw Steed. O!
cry mercy, good Sir Grandpaw, returned the ass; we country clowns are
somewhat gross, and apt to knock words out of joint. However, an't please
you, I will come after your worship at some distance, lest for taking this
run my side should chance to be firked and curried with a vengeance, as it
is but too often, the more is my sorrow.

The shepherdess being got behind Roger, the ass followed, fully resolved to
bait like a prince with Roger's steed; but when they got to the stable, the
groom, who spied the grave animal, ordered one of his underlings to welcome
him with a pitchfork and currycomb him with a cudgel. The ass, who heard
this, recommended himself mentally to the god Neptune, and was packing off,
thinking and syllogizing within himself thus: Had not I been an ass, I had
not come here among great lords, when I must needs be sensible that I was
only made for the use of the small vulgar. Aesop had given me a fair
warning of this in one of his fables. Well, I must e'en scamper or take
what follows. With this he fell a-trotting, and wincing, and yerking, and
calcitrating, alias kicking, and farting, and funking, and curvetting, and
bounding, and springing, and galloping full drive, as if the devil had come
for him in propria persona.

The shepherdess, who saw her ass scour off, told Roger that it was her
cattle, and desired he might be kindly used, or else she would not stir her
foot over the threshold. Friend Roger no sooner knew this but he ordered
him to be fetched in, and that my master's horses should rather chop straw
for a week together than my mistress's beast should want his bellyful of
corn.

The most difficult point was to get him back; for in vain the youngsters
complimented and coaxed him to come. I dare not, said the ass; I am
bashful. And the more they strove by fair means to bring him with them,
the more the stubborn thing was untoward, and flew out at the heels;
insomuch that they might have been there to this hour, had not his mistress
advised them to toss oats in a sieve or in a blanket, and call him; which
was done, and made him wheel about and say, Oats, with a witness! oats
shall go to pot. Adveniat; oats will do, there's evidence in the case; but
none of the rubbing down, none of the firking. Thus melodiously singing
(for, as you know, that Arcadian bird's note is very harmonious) he came to
the young gentleman of the horse, alias black garb, who brought him to the
stable.

When he was there, they placed him next to the great horse his friend,
rubbed him down, currycombed him, laid clean straw under him up to the
chin, and there he lay at rack and manger, the first stuffed with sweet
hay, the latter with oats; which when the horse's valet-dear-chambre
sifted, he clapped down his lugs, to tell them by signs that he could eat
it but too well without sifting, and that he did not deserve so great an
honour.

When they had well fed, quoth the horse to the ass; Well, poor ass, how is
it with thee now? How dost thou like this fare? Thou wert so nice at
first, a body had much ado to get thee hither. By the fig, answered the
ass, which, one of our ancestors eating, Philemon died laughing, this is
all sheer ambrosia, good Sir Grandpaw; but what would you have an ass say?
Methinks all this is yet but half cheer. Don't your worships here now and
then use to take a leap? What leaping dost thou mean? asked the horse; the
devil leap thee! dost thou take me for an ass? In troth, Sir Grandpaw,
quoth the ass, I am somewhat of a blockhead, you know, and cannot, for the
heart's blood of me, learn so fast the court way of speaking of you
gentlemen horses; I mean, don't you stallionize it sometimes here among
your mettled fillies? Tush, whispered the horse, speak lower; for, by
Bucephalus, if the grooms but hear thee they will maul and belam thee
thrice and threefold, so that thou wilt have but little stomach to a
leaping bout. Cod so, man, we dare not so much as grow stiff at the tip of
the lowermost snout, though it were but to leak or so, for fear of being
jerked and paid out of our lechery. As for anything else, we are as happy
as our master, and perhaps more. By this packsaddle, my old acquaintance,
quoth the ass, I have done with you; a fart for thy litter and hay, and a
fart for thy oats; give me the thistles of our fields, since there we leap
when we list. Eat less, and leap more, I say; it is meat, drink, and cloth
to us. Ah! friend Grandpaw, it would do thy heart good to see us at a
fair, when we hold our provincial chapter! Oh! how we leap it, while our
mistresses are selling their goslings and other poultry! With this they
parted. Dixi; I have done.

Panurge then held his peace. Pantagruel would have had him to have gone on
to the end of the chapter; but Aedituus said, A word to the wise is enough;
I can pick out the meaning of that fable, and know who is that ass, and who
the horse; but you are a bashful youth, I perceive. Well, know that
there's nothing for you here; scatter no words. Yet, returned Panurge, I
saw but even now a pretty kind of a cooing abbess-kite as white as a dove,
and her I had rather ride than lead. May I never stir if she is not a
dainty bit, and very well worth a sin or two. Heaven forgive me! I meant
no more harm in it than you; may the harm I meant in it befall me
presently.



Chapter 5. VIII.

How with much ado we got a sight of the pope-hawk.

Our junketting and banqueting held on at the same rate the third day as the
two former. Pantagruel then earnestly desired to see the pope-hawk; but
Aedituus told him it was not such an easy matter to get a sight of him.
How, asked Pantagruel, has he Plato's helmet on his crown, Gyges's ring on
his pounces, or a chameleon on his breast, to make him invisible when he
pleases? No, sir, returned Aedituus; but he is naturally of pretty
difficult access. However, I'll see and take care that you may see him, if
possible. With this he left us piddling; then within a quarter of an hour
came back, and told us the pope-hawk is now to be seen. So he led us,
without the least noise, directly to the cage wherein he sat drooping, with
his feathers staring about him, attended by a brace of little cardin-hawks
and six lusty fusty bish-hawks.

Panurge stared at him like a dead pig, examining exactly his figure, size,
and motions. Then with a loud voice he said, A curse light on the hatcher
of the ill bird; o' my word, this is a filthy whoop-hooper. Tush, speak
softly, said Aedituus; by G--, he has a pair of ears, as formerly Michael
de Matiscones remarked. What then? returned Panurge; so hath a whoopcat.
So, said Aedituus; if he but hear you speak such another blasphemous word,
you had as good be damned. Do you see that basin yonder in his cage? Out
of it shall sally thunderbolts and lightnings, storms, bulls, and the devil
and all, that will sink you down to Peg Trantum's, an hundred fathom under
ground. It were better to drink and be merry, quoth Friar John.

Panurge was still feeding his eyes with the sight of the pope-hawk and his
attendants, when somewhere under his cage he perceived a madge-howlet.
With this he cried out, By the devil's maker, master, there's roguery in
the case; they put tricks upon travellers here more than anywhere else, and
would make us believe that a t--d's a sugarloaf. What damned cozening,
gulling, and coney-catching have we here! Do you see this madge-howlet?
By Minerva, we are all beshit. Odsoons, said Aedituus, speak softly, I
tell you. It is no madge-howlet, no she-thing on my honest word; but a
male, and a noble bird.

May we not hear the pope-hawk sing? asked Pantagruel. I dare not promise
that, returned Aedituus; for he only sings and eats at his own hours. So
don't I, quoth Panurge; poor pilgarlic is fain to make everybody's time his
own; if they have time, I find time. Come, then, let us go drink, if you
will. Now this is something like a tansy, said Aedituus; you begin to talk
somewhat like; still speak in that fashion, and I'll secure you from being
thought a heretic. Come on, I am of your mind.

As we went back to have t'other fuddling bout, we spied an old green-headed
bish-hawk, who sat moping with his mate and three jolly bittern attendants,
all snoring under an arbour. Near the old cuff stood a buxom abbess-kite
that sung like any linnet; and we were so mightily tickled with her singing
that I vow and swear we could have wished all our members but one turned
into ears, to have had more of the melody. Quoth Panurge, This pretty
cherubim of cherubims is here breaking her head with chanting to this huge,
fat, ugly face, who lies grunting all the while like a hog as he is. I
will make him change his note presently, in the devil's name. With this he
rang a bell that hung over the bish-hawk's head; but though he rang and
rang again, the devil a bit bish-hawk would hear; the louder the sound, the
louder his snoring. There was no making him sing. By G--, quoth Panurge,
you old buzzard, if you won't sing by fair means, you shall by foul.
Having said this, he took up one of St. Stephen's loaves, alias a stone,
and was going to hit him with it about the middle. But Aedituus cried to
him, Hold, hold, honest friend! strike, wound, poison, kill, and murder all
the kings and princes in the world, by treachery or how thou wilt, and as
soon as thou wouldst unnestle the angels from their cockloft. Pope-hawk
will pardon thee all this. But never be so mad as to meddle with these
sacred birds, as much as thou lovest the profit, welfare, and life not only
of thyself, and thy friends and relations alive or dead, but also of those
that may be born hereafter to the thousandth generation; for so long thou
wouldst entail misery upon them. Do but look upon that basin. Catso! let
us rather drink, then, quoth Panurge. He that spoke last, spoke well, Mr.
Antitus, quoth Friar John; while we are looking on these devilish birds we
do nothing but blaspheme; and while we are taking a cup we do nothing but
praise God. Come on, then, let's go drink; how well that word sounds!

The third day (after we had drank, as you must understand) Aedituus
dismissed us. We made him a present of a pretty little Perguois knife,
which he took more kindly than Artaxerxes did the cup of cold water that
was given him by a clown. He most courteously thanked us, and sent all
sorts of provisions aboard our ships, wished us a prosperous voyage and
success in our undertakings, and made us promise and swear by Jupiter of
stone to come back by his territories. Finally he said to us, Friends,
pray note that there are many more stones in the world than men; take care
you don't forget it.



Chapter 5. IX.

How we arrived at the island of Tools.


Having well ballasted the holds of our human vessels, we weighed anchor,
hoised up sail, stowed the boats, set the land, and stood for the offing
with a fair loom gale, and for more haste unpareled the mizen-yard, and
launched it and the sail over the lee-quarter, and fitted gyves to keep it
steady, and boomed it out; so in three days we made the island of Tools,
that is altogether uninhabited. We saw there a great number of trees which
bore mattocks, pickaxes, crows, weeding-hooks, scythes, sickles, spades,
trowels, hatchets, hedging-bills, saws, adzes, bills, axes, shears,
pincers, bolts, piercers, augers, and wimbles.

Others bore dags, daggers, poniards, bayonets, square-bladed tucks,
stilettoes, poniardoes, skeans, penknives, puncheons, bodkins, swords,
rapiers, back-swords, cutlasses, scimitars, hangers, falchions, glaives,
raillons, whittles, and whinyards.

Whoever would have any of these needed but to shake the tree, and
immediately they dropped down as thick as hops, like so many ripe plums;
nay, what's more, they fell on a kind of grass called scabbard, and
sheathed themselves in it cleverly. But when they came down, there was
need of taking care lest they happened to touch the head, feet, or other
parts of the body. For they fell with the point downwards, and in they
stuck, or slit the continuum of some member, or lopped it off like a twig;
either of which generally was enough to have killed a man, though he were a
hundred years old, and worth as many thousand spankers, spur-royals, and
rose-nobles.

Under some other trees, whose names I cannot justly tell you, I saw some
certain sorts of weeds that grew and sprouted like pikes, lances, javelins,
javelots, darts, dartlets, halberds, boar-spears, eel-spears, partizans,
tridents, prongs, trout-staves, spears, half-pikes, and hunting-staves. As
they sprouted up and chanced to touch the tree, straight they met with
their heads, points, and blades, each suitable to its kind, made ready for
them by the trees over them, as soon as every individual wood was grown up,
fit for its steel; even like the children's coats, that are made for them
as soon as they can wear them and you wean them of their swaddling clothes.
Nor do you mutter, I pray you, at what Plato, Anaxagoras, and Democritus
have said. Ods-fish! they were none of your lower-form gimcracks, were
they?

Those trees seemed to us terrestrial animals, in no wise so different from
brute beasts as not to have skin, fat, flesh, veins, arteries, ligaments,
nerves, cartilages, kernels, bones, marrow, humours, matrices, brains, and
articulations; for they certainly have some, since Theophrastus will have
it so. But in this point they differed from other animals, that their
heads, that is, the part of their trunks next to the root, are downwards;
their hair, that is, their roots, in the earth; and their feet, that is,
their branches, upside down; as if a man should stand on his head with
outstretched legs. And as you, battered sinners, on whom Venus has
bestowed something to remember her, feel the approach of rains, winds,
cold, and every change of weather, at your ischiatic legs and your
omoplates, by means of the perpetual almanack which she has fixed there; so
these trees have notice given them, by certain sensations which they have
at their roots, stocks, gums, paps, or marrow, of the growth of the staves
under them, and accordingly they prepare suitable points and blades for
them beforehand. Yet as all things, except God, are sometimes subject to
error, nature itself not free from it when it produceth monstrous things,
likewise I observed something amiss in these trees. For a half-pike that
grew up high enough to reach the branches of one of these instrumentiferous
trees, happened no sooner to touch them but, instead of being joined to an
iron head, it impaled a stubbed broom at the fundament. Well, no matter,
'twill serve to sweep the chimney. Thus a partizan met with a pair of
garden shears. Come, all's good for something; 'twill serve to nip off
little twigs and destroy caterpillars. The staff of a halberd got the
blade of a scythe, which made it look like a hermaphrodite.
Happy-be-lucky, 'tis all a case; 'twill serve for some mower. Oh, 'tis a
great blessing to put our trust in the Lord! As we went back to our ships I
spied behind I don't know what bush, I don't know what folks, doing I don't
know what business, in I don't know what posture, scouring I don't know what
tools, in I don't know what manner, and I don't know what place.



Chapter 5. X.

How Pantagruel arrived at the island of Sharping.

We left the island of Tools to pursue our voyage, and the next day stood in
for the island of Sharping, the true image of Fontainebleau, for the land
is so very lean that the bones, that is, the rocks, shoot through its skin.
Besides, 'tis sandy, barren, unhealthy, and unpleasant. Our pilot showed
us there two little square rocks which had eight equal points in the shape
of a cube. They were so white that I might have mistaken them for
alabaster or snow, had he not assured us they were made of bone.
He told us that twenty chance devils very much feared in our country dwelt
there in six different storeys, and that the biggest twins or braces of
them were called sixes, and the smallest ambs-ace; the rest cinques,
quatres, treys, and deuces. When they were conjured up, otherwise coupled,
they were called either sice cinque, sice quatre, sice trey, sice deuce,
and sice ace; or cinque quatre, cinque trey, and so forth. I made there a
shrewd observation. Would you know what 'tis, gamesters? 'Tis that there
are very few of you in the world but what call upon and invoke the devils.
For the dice are no sooner thrown on the board, and the greedy gazing
sparks have hardly said, Two sixes, Frank; but Six devils damn it! cry as
many of them. If ambs-ace; then, A brace of devils broil me! will they
say. Quatre-deuce, Tom; The deuce take it! cries another. And so on to
the end of the chapter. Nay, they don't forget sometimes to call the black
cloven-footed gentlemen by their Christian names and surnames; and what is
stranger yet, they use them as their greatest cronies, and make them so
often the executors of their wills, not only giving themselves, but
everybody and everything, to the devil, that there's no doubt but he takes
care to seize, soon or late, what's so zealously bequeathed him. Indeed,
'tis true Lucifer does not always immediately appear by his lawful
attorneys; but, alas! 'tis not for want of goodwill; he is really to be
excused for his delay; for what the devil would you have a devil do? He
and his black guards are then at some other places, according to the
priority of the persons that call on them; therefore, pray let none be so
venturesome as to think that the devils are deaf and blind.

He then told us that more wrecks had happened about those square rocks, and
a greater loss of body and goods, than about all the Syrtes, Scyllas and
Charybdes, Sirens, Strophades, and gulfs in the universe. I had not much
ado to believe it, remembering that formerly, among the wise Egyptians,
Neptune was described in hieroglyphics for the first cube, Apollo by an
ace, Diana by a deuce, Minerva by seven, and so forth.

He also told us that there was a phial of sanc-greal, a most divine thing,
and known to a few. Panurge did so sweeten up the syndics of the place
that they blessed us with the sight of 't; but it was with three times more
pother and ado, with more formalities and antic tricks, than they show the
pandects of Justinian at Florence, or the holy Veronica at Rome. I never
saw such a sight of flambeaux, torches, and hagios, sanctified tapers,
rush-lights, and farthing candles in my whole life. After all, that which
was shown us was only the ill-faced countenance of a roasted coney.

All that we saw there worth speaking of was a good face set upon an ill
game, and the shells of the two eggs formerly laid up and hatched by Leda,
out of which came Castor and Pollux, fair Helen's brothers. These same
syndics sold us a piece of 'em for a song, I mean, for a morsel of bread.
Before we went we bought a parcel of hats and caps of the manufacture of
the place, which, I fear, will turn to no very good account; nor are those
who shall take 'em off our hands more likely to commend their wearing.



Chapter 5. XI.

How we passed through the wicket inhabited by Gripe-men-all, Archduke of
the Furred Law-cats.

From thence Condemnation was passed by us. 'Tis another damned barren
island, whereat none for the world cared to touch. Then we went through
the wicket; but Pantagruel had no mind to bear us company, and 'twas well
he did not, for we were nabbed there, and clapped into lob's-pound by order
of Gripe-men-all, Archduke of the Furred Law-cats, because one of our
company would ha' put upon a sergeant some hats of the Sharping Island.

The Furred Law-cats are most terrible and dreadful monsters, they devour
little children, and trample over marble stones. Pray tell me, noble
topers, do they not deserve to have their snouts slit? The hair of their
hides doesn't lie outward, but inwards, and every mother's son of 'em for
his device wears a gaping pouch, but not all in the same manner; for some
wear it tied to their neck scarfwise, others upon the breech, some on the
paunch, others on the side, and all for a cause, with reason and mystery.
They have claws so very strong, long, and sharp that nothing can get from
'em that is once fast between their clutches. Sometimes they cover their
heads with mortar-like caps, at other times with mortified caparisons.

As we entered their den, said a common mumper, to whom we had given half a
teston, Worshipful culprits, God send you a good deliverance! Examine
well, said he, the countenance of these stout props and pillars of this
catch-coin law and iniquity; and pray observe, that if you still live but
six olympiads, and the age of two dogs more, you'll see these Furred
Law-cats lords of all Europe, and in peaceful possession of all the estates
and dominions belonging to it; unless, by divine providence, what's got over
the devil's back is spent under his belly, or the goods which they unjustly
get perish with their prodigal heirs. Take this from an honest beggar.

Among 'em reigns the sixth essence; by the means of which they gripe all,
devour all, conskite all, burn all, draw all, hang all, quarter all, behead
all, murder all, imprison all, waste all, and ruin all, without the least
notice of right or wrong; for among them vice is called virtue; wickedness,
piety; treason, loyalty; robbery, justice. Plunder is their motto, and
when acted by them is approved by all men, except the heretics; and all
this they do because they dare; their authority is sovereign and
irrefragable. For a sign of the truth of what I tell you, you'll find that
there the mangers are above the racks. Remember hereafter that a fool told
you this; and if ever plague, famine, war, fire, earthquakes, inundations,
or other judgments befall the world, do not attribute 'em to the aspects
and conjunctions of the malevolent planets; to the abuses of the court of
Romania, or the tyranny of secular kings and princes; to the impostures of
the false zealots of the cowl, heretical bigots, false prophets, and
broachers of sects; to the villainy of griping usurers, clippers, and
coiners; or to the ignorance, impudence, and imprudence of physicians,
surgeons, and apothecaries; nor to the lewdness of adulteresses and
destroyers of by-blows; but charge them all, wholly and solely, to the
inexpressible, incredible, and inestimable wickedness and ruin which is
continually hatched, brewed, and practised in the den or shop of those
Furred Law-cats. Yet 'tis no more known in the world than the cabala of
the Jews, the more's the pity; and therefore 'tis not detested, chastised,
and punished as 'tis fit it should be. But should all their villainy be
once displayed in its true colours and exposed to the people, there never
was, is, nor will be any spokesman so sweet-mouthed, whose fine colloguing
tongue could save 'em; nor any law so rigorous and draconic that could
punish 'em as they deserve; nor yet any magistrate so powerful as to hinder
their being burnt alive in their coneyburrows without mercy. Even their
own furred kittlings, friends, and relations would abominate 'em.

For this reason, as Hannibal was solemnly sworn by his father Amilcar to
pursue the Romans with the utmost hatred as long as ever he lived, so my
late father has enjoined me to remain here without, till God Almighty's
thunder reduce them there within to ashes, like other presumptuous Titans,
profane wretches, and opposers of God; since mankind is so inured to their
oppressions that they either do not remember, foresee, or have a sense of
the woes and miseries which they have caused; or, if they have, either will
not, dare not, or cannot root 'em out.

How, said Panurge, say you so? Catch me there and hang me! Damme, let's
march off! This noble beggar has scared me worse than thunder in autumn
(Motteux gives 'than the thunder would do them. '). Upon this we were
filing off; but, alas! we found ourselves trapped--the door was
double-locked and barricadoed. Some messengers of ill news told us it was
full as easy to get in there as into hell, and no less hard to get out. Ay,
there indeed lay the difficulty, for there is no getting loose without a
pass and discharge in due course from the bench. This for no other reason
than because folks go easier out of a church than out of a sponging-house,
and because they could not have our company when they would. The worst on't
was when we got through the wicket; for we were carried, to get out our pass
or discharge, before a more dreadful monster than ever was read of in the
legends of knight-errantry. They called him Gripe-men-all. I can't tell
what to compare it to better than to a Chimaera, a Sphinx, a Cerberus; or to
the image of Osiris, as the Egyptians represented him, with three heads, one
of a roaring lion, t'other of a fawning cur, and the last of a howling,
prowling wolf, twisted about with a dragon biting his tail, surrounded with
fiery rays. His hands were full of gore, his talons like those of the
harpies, his snout like a hawk's bill, his fangs or tusks like those of an
overgrown brindled wild boar; his eyes were flaming like the jaws of hell,
all covered with mortars interlaced with pestles, and nothing of his arms
was to be seen but his clutches. His hutch, and that of the warren-cats his
collaterals, was a long, spick-and-span new rack, a-top of which (as the
mumper told us) some large stately mangers were fixed in the reverse. Over
the chief seat was the picture of an old woman holding the case or scabbard
of a sickle in her right hand, a pair of scales in her left, with spectacles
on her nose; the cups or scales of the balance were a pair of velvet
pouches, the one full of bullion, which overpoised t'other, empty and long,
hoisted higher than the middle of the beam. I'm of opinion it was the true
effigies of Justice Gripe-men-all; far different from the institution of the
ancient Thebans, who set up the statues of their dicasts without hands, in
marble, silver, or gold, according to their merit, even after their death.

When we made our personal appearance before him, a sort of I don't know
what men, all clothed with I don't know what bags and pouches, with long
scrolls in their clutches, made us sit down upon a cricket (such as
criminals sit on when tried in France). Quoth Panurge to 'em, Good my
lords, I'm very well as I am; I'd as lief stand, an't please you. Besides,
this same stool is somewhat of the lowest for a man that has new breeches
and a short doublet. Sit you down, said Gripe-men-all again, and look that
you don't make the court bid you twice. Now, continued he, the earth shall
immediately open its jaws and swallow you up to quick damnation if you
don't answer as you should.



Chapter 5. XII.

How Gripe-men-all propounded a riddle to us.

When we were sat, Gripe-men-all, in the middle of his furred cats, called
to us in a hoarse dreadful voice, Well, come on, give me presently--an
answer. Well, come on, muttered Panurge between his teeth, give, give me
presently--a comforting dram. Hearken to the court, continued
Gripe-men-all.

An Enigma.

A young tight thing, as fair as may be,
Without a dad conceived a baby,
And brought him forth without the pother
In labour made by teeming mother.
Yet the cursed brat feared not to gripe her,
But gnawed, for haste, her sides like viper.
Then the black upstart boldly sallies,
And walks and flies o'er hills and valleys.
Many fantastic sons of wisdom,
Amazed, foresaw their own in his doom;
And thought like an old Grecian noddy,
A human spirit moved his body.

Give, give me out of hand--an answer to this riddle, quoth Gripe-men-all.
Give, give me--leave to tell you, good, good my lord, answered Panurge,
that if I had but a sphinx at home, as Verres one of your precursors had, I
might then solve your enigma presently. But verily, good my lord, I was
not there; and, as I hope to be saved, am as innocent in the matter as the
child unborn. Foh, give me--a better answer, cried Gripe-men-all; or, by
gold, this shall not serve your turn. I'll not be paid in such coin; if
you have nothing better to offer, I'll let your rascalship know that it had
been better for you to have fallen into Lucifer's own clutches than into
ours. Dost thou see 'em here, sirrah? hah? and dost thou prate here of thy
being innocent, as if thou couldst be delivered from our racks and tortures
for being so? Give me--Patience! thou widgeon. Our laws are like cobwebs;
your silly little flies are stopped, caught, and destroyed therein, but
your stronger ones break them, and force and carry them which way they
please. Likewise, don't think we are so mad as to set up our nets to snap
up your great robbers and tyrants. No, they are somewhat too hard for us,
there's no meddling with them; for they would make no more of us than we
make of the little ones. But you paltry, silly, innocent wretches must
make us amends; and, by gold, we will innocentize your fopship with a
wannion, you never were so innocentized in your days; the devil shall sing
mass among ye.

Friar John, hearing him run on at that mad rate, had no longer the power to
remain silent, but cried to him, Heigh-day! Prithee, Mr. Devil in a coif,
wouldst thou have a man tell thee more than he knows? Hasn't the fellow
told you he does not know a word of the business? His name is Twyford.
A plague rot you! won't truth serve your turns? Why, how now,
Mr. Prate-apace, cried Gripe-men-all, taking him short, marry come up, who
made you so saucy as to open your lips before you were spoken to? Give me
--Patience! By gold! this is the first time since I have reigned that
anyone has had the impudence to speak before he was bidden. How came this
mad fellow to break loose? (Villain, thou liest, said Friar John, without
stirring his lips. ) Sirrah, sirrah, continued Gripe-men-all, I doubt thou
wilt have business enough on thy hands when it comes to thy turn to answer.
(Damme, thou liest, said Friar John, silently. ) Dost thou think, continued
my lord, thou art in the wilderness of your foolish university, wrangling
and bawling among the idle, wandering searchers and hunters after truth? By
gold, we have here other fish to fry; we go another gate's-way to work, that
we do. By gold, people here must give categorical answers to what they
don't know. By gold, they must confess they have done those things which
they have not nor ought to have done. By gold, they must protest that they
know what they never knew in their lives; and, after all, patience perforce
must be their only remedy, as well as a mad dog's. Here silly geese are
plucked, yet cackle not. Sirrah, give me--an account whether you had a
letter of attorney, or whether you were feed or no, that you offered to bawl
in another man's cause? I see you had no authority to speak, and I may
chance to have you wed to something you won't like. Oh, you devils, cried
Friar John, proto-devils, panto-devils, you would wed a monk, would you? Ho
hu! ho hu! A heretic! a heretic! I'll give thee out for a rank heretic.



Chapter 5. XIII.

How Panurge solved Gripe-men-all's riddle.

Gripe-men-all, as if he had not heard what Friar John said, directed his
discourse to Panurge, saying to him, Well, what have you to say for
yourself, Mr. Rogue-enough, hah? Give, give me out of hand--an answer.
Say? quoth Panurge; why, what would you have me say? I say that we are
damnably beshit, since you give no heed at all to the equity of the plea,
and the devil sings among you. Let this answer serve for all, I beseech
you, and let us go out about our business; I am no longer able to hold out,
as gad shall judge me.

Go to, go to, cried Gripe-men-all; when did you ever hear that for these
three hundred years last past anybody ever got out of this weel without
leaving something of his behind him? No, no, get out of the trap if you
can without losing leather, life, or at least some hair, and you will have
done more than ever was done yet. For why, this would bring the wisdom of
the court into question, as if we had took you up for nothing, and dealt
wrongfully by you. Well, by hook or by crook, we must have something out
of you. Look ye, it is a folly to make a rout for a fart and ado; one word
is as good as twenty. I have no more to say to thee, but that, as thou
likest thy former entertainment, thou wilt tell me more of the next; for it
will go ten times worse with thee unless, by gold, you give me--a solution
to the riddle I propounded. Give, give--it, without any more ado.

By gold, quoth Panurge, 'tis a black mite or weevil which is born of a
white bean, and sallies out at the hole which he makes gnawing it; the mite
being turned into a kind of fly, sometimes walks and sometimes flies over
hills and dales. Now Pythagoras, the philosopher, and his sect, besides
many others, wondering at its birth in such a place (which makes some argue
for equivocal generation), thought that by a metempsychosis the body of
that insect was the lodging of a human soul. Now, were you men here, after
your welcomed death, according to his opinion, your souls would most
certainly enter into the body of mites or weevils; for in your present
state of life you are good for nothing in the world but to gnaw, bite, eat,
and devour all things, so in the next you'll e'en gnaw and devour your
mother's very sides, as the vipers do. Now, by gold, I think I have fairly
solved and resolved your riddle.

May my bauble be turned into a nutcracker, quoth Friar John, if I could not
almost find in my heart to wish that what comes out at my bunghole were
beans, that these evil weevils might feed as they deserve.

Panurge then, without any more ado, threw a large leathern purse stuffed
with gold crowns (ecus au soleil) among them.

The Furred Law-cats no sooner heard the jingling of the chink but they all
began to bestir their claws, like a parcel of fiddlers running a division;
and then fell to't, squimble, squamble, catch that catch can. They all
said aloud, These are the fees, these are the gloves; now, this is somewhat
like a tansy. Oh! 'twas a pretty trial, a sweet trial, a dainty trial. O'
my word, they did not starve the cause. These are none of your snivelling
forma pauperis's; no, they are noble clients, gentlemen every inch of them.
By gold, it is gold, quoth Panurge, good old gold, I'll assure you.

Saith Gripe-men-all, The court, upon a full hearing (of the gold, quoth
Panurge), and weighty reasons given, finds the prisoners not guilty, and
accordingly orders them to be discharged out of custody, paying their fees.
Now, gentlemen, proceed, go forwards, said he to us; we have not so much of
the devil in us as we have of his hue; though we are stout, we are
merciful.

As we came out at the wicket, we were conducted to the port by a detachment
of certain highland griffins, scribere cum dashoes, who advised us before
we came to our ships not to offer to leave the place until we had made the
usual presents, first to the Lady Gripe-men-all, then to all the Furred
Law-pusses; otherwise we must return to the place from whence we came.
Well, well, said Friar John, we'll fumble in our fobs, examine every one of
us his concern, and e'en give the women their due; we'll ne'er boggle or
stick out on that account; as we tickled the men in the palm, we'll tickle
the women in the right place. Pray, gentlemen, added they, don't forget to
leave somewhat behind you for us poor devils to drink your healths. O
lawd! never fear, answered Friar John, I don't remember that I ever went
anywhere yet where the poor devils are not remembered and encouraged.



Chapter 5. XIV.

How the Furred Law-cats live on corruption.

Friar John had hardly said those words ere he perceived seventy-eight
galleys and frigates just arriving at the port. So he hied him thither to
learn some news; and as he asked what goods they had o' board, he soon
found that their whole cargo was venison, hares, capons, turkeys, pigs,
swine, bacon, kids, calves, hens, ducks, teals, geese, and other poultry
and wildfowl.

He also spied among these some pieces of velvet, satin, and damask. This
made him ask the new-comers whither and to whom they were going to carry
those dainty goods. They answered that they were for Gripe-men-all and the
Furred Law-cats.

Pray, asked he, what is the true name of all these things in your country
language? Corruption, they replied. If they live on corruption, said the
friar, they will perish with their generation. May the devil be damned, I
have it now: their fathers devoured the good gentlemen who, according to
their state of life, used to go much a-hunting and hawking, to be the
better inured to toil in time of war; for hunting is an image of a martial
life, and Xenophon was much in the right of it when he affirmed that
hunting had yielded a great number of excellent warriors, as well as the
Trojan horse. For my part, I am no scholar; I have it but by hearsay, yet
I believe it. Now the souls of those brave fellows, according to
Gripe-men-all's riddle, after their decease enter into wild boars, stags,
roebucks, herns, and such other creatures which they loved, and in quest of
which they went while they were men; and these Furred Law-cats, having
first destroyed and devoured their castles, lands, demesnes, possessions,
rents, and revenues, are still seeking to have their blood and soul in
another life. What an honest fellow was that same mumper who had
forewarned us of all these things, and bid us take notice of the mangers
above the racks!

But, said Panurge to the new-comers, how do you come by all this venison?
Methinks the great king has issued out a proclamation strictly inhibiting
the destroying of stags, does, wild boars, roebucks, or other royal game,
on pain of death. All this is true enough, answered one for the rest, but
the great king is so good and gracious, you must know, and these Furred
Law-cats so curst and cruel, so mad, and thirsting after Christian blood,
that we have less cause to fear in trespassing against that mighty
sovereign's commands than reason to hope to live if we do not continually
stop the mouths of these Furred Law-cats with such bribes and corruption.
Besides, added he, to-morrow Gripe-men-all marries a furred law-puss of his
to a high and mighty double-furred law-tybert. Formerly we used to call
them chop-hay; but alas! they are not such neat creatures now as to eat
any, or chew the cud. We call them chop-hares, chop-partridges,
chop-woodcocks, chop-pheasants, chop-pullets, chop-venison, chop-coneys,
chop-pigs, for they scorn to feed on coarser meat. A t--d for their chops,
cried Friar John, next year we'll have 'em called chop-dung, chop-stront,
chop-filth.

Would you take my advice? added he to the company. What is it? answered
we. Let's do two things, returned he. First, let us secure all this
venison and wild fowl--I mean, paying well for them; for my part, I am but
too much tired already with our salt meat, it heats my flanks so horribly.
In the next place, let's go back to the wicket, and destroy all these
devilish Furred Law-cats. For my part, quoth Panurge, I know better
things; catch me there, and hang me. No, I am somewhat more inclined to be
fearful than bold; I love to sleep in a whole skin.



Chapter 5. XV.

How Friar John talks of rooting out the Furred Law-cats.

Virtue of the frock, quoth Friar John, what kind of voyage are we making?
A shitten one, o' my word; the devil of anything we do but fizzling,
farting, funking, squattering, dozing, raving, and doing nothing.
Ods-belly, 'tisn't in my nature to lie idle; I mortally hate it. Unless I
am doing some heroic feat every foot, I can't sleep one wink o' nights.
Damn it, did you then take me along with you for your chaplain, to sing mass
and shrive you?