There, in heaven, I love and rejoice; and there I look
to see thee in thine appointed time; after which we shall both love the
great God and one another for ever and ever.
to see thee in thine appointed time; after which we shall both love the
great God and one another for ever and ever.
Stories from the Italian Poets
Joined
by thee and by thy sword I fear nothing. Godfrey, methinks, is too slow
to attack me. Dost thou ask to which post thou shalt be appointed? To the
greatest. None else becomes thee. Thou art lady and mistress of the war. "
Clorinda gave the king thanks for his courtesy, and then resumed.
"Strange is it, in truth," she said, "to ask my reward before I have
earned it; but confidence like this reassures me. Grant me, for what I
propose to do in the good cause, the lives of these two persons. I wave
the uncertainty of their offence; I wave the presumption of innocence
afforded by their own behaviour. I ask their liberation as a favour. And
yet it becomes me, at the same time, to confess, that I do not believe
the Christians to have taken the image out of the mosque. It was an
impious thing of the magician to put it there. An idol has no business in
a Mussulman temple, much less the idols of unbelievers; and my opinion
is, that the miracle was the work of Mahomet himself, out of scorn and
hatred of the contamination. Let Ismeno prefer his craft, if he will, to
the weapons of a man; but let him not take upon himself the defence of a
nation of warriors. "
The warlike damsel was silent; and the king, though he could with
difficulty conquer his anger, yet did so, to please his guest. "They are
free," said he; "I can deny nothing to such a petitioner. Whether it be
justice or not to absolve them, absolved they are. If they are innocent,
I pronounce them so; if guilty, I concede their pardon. "
At these words the youth and the maiden were set free. And blissful
indeed was the fortune of Olindo; for love, so proved as his, awoke love
in the noble bosom of Sophronia; and so he passed from the stake to
the marriage-altar, a husband, instead of a wretch condemned--a lover
beloved, instead of a hopeless adorer.
[Footnote 1: "Brama assai, poco spera, e nulla chiede. " Canto ii. st. 16.
A line justly famous. ]
[Footnote 2:
"Magnanima menzogna! or quando è il vero
Sì bello, che si possa a te preporre? "]
[Footnote 3: This conceit is more dwelt upon in the original, coupled
with the one noticed at p. 362. ]
TANCRED AND CLORINDA.
Argument.
The Mussulman Amazon Clorinda, who is beloved by the Christian chief
Tancred, goes forth in disguise at night to burn the battering tower of
the Christian army. She effects her purpose; but, in retreating from its
discoverers, is accidentally shut out of the gate through which she had
left the city. She makes her way into the open country, trusting to get
in at one of the other gates; but, having been watched by Tancred, who
does not know her in the armour in which she is disguised, a combat
ensues between them, in which she is slain. She requests baptism in her
last moments, and receives it from the hands of her despairing lover.
TANCRED AND CLORINDA
The Christians, in their siege of Jerusalem, had brought a huge rolling
tower against the walls, from which they battered and commanded the city
with such deadly effect, that the generous Amazon Clorinda resolved to go
forth in disguise and burn it. She disclosed her design to the chieftain
Argantes, for the purpose of recommending to him the care of her damsels,
in case any misfortune should happen to her; but the warrior, jealous of
the glory of such an enterprise, insisted on partaking it. The old king,
weeping for gratitude, joyfully gave them leave; and the Soldan of Egypt,
with a generous emulation, would fain have joined them. Argantes was
about to give him a disdainful refusal, when the king interposed, and
persuaded the Soldan to remain behind, lest the city should miss too many
of its best defenders at one time; adding, that the risk of sallying
forth should be his, in case the burners of the tower were pursued on
their return. Argantes and the Amazon then retired to prepare for the
exploit, and the magician Ismeno compounded two balls of sulphur for the
work of destruction.
Clorinda took off her beautiful helmet, and her surcoat of cloth of
silver, and laid aside all her haughty arms, and dressed herself (hapless
omen! ) in black armour without polish, the better to conceal herself from
the enemy. Her faithful servant, the good old eunuch Arsetes, who had
attended her from infancy, and was now following her about as well as he
could with his accustomed zeal, anxiously noticed what she was doing,
and guessing it was for some desperate enterprise, entreated her, by his
white hairs and all the love he had shewn her, to give it up. Finding his
prayers to no purpose, he requested with great emotion that she would
give ear to certain matters in her family history, which he at length
felt it his duty to disclose. "It would then," he said, "be for herself
to judge, whether she would persist in the enterprise or renounce it. "
Clorinda, at this, looked at the good man, and listened with attention.
"Not long ago," said he, "there reigned in Ethiopia, and perhaps is still
reigning, a king named Senapus, who in common with his people professed
the Christian religion. They are a black though a handsome people, and
the king and his queen were of the salve colour. The king loved her
dearly, but was unfortunately so jealous, that he concealed her from
the sight of mankind. Had it been in his power, I think he would have
hindered the very eyes of heaven from beholding her. The sweet lady,
however, was wise and humble, and did every thing she could to please
him.
"I was not a Christian myself. I was a Pagan slave, employed among the
women about the queen, and making one of her special attendants.
"It happened, that the royal bed-chamber was painted with the story of a
holy knight saving a maiden from a dragon;[1] and the maiden had a face
beautifully fair, with blooming cheeks. The queen often prayed and
wept before this picture; and it made so great an impression on her,
particularly the maiden's face, that when she bore a child, she saw with
consternation that the infant's skin was of the same fair colour. This
child was thyself. [2]
"Terrified with the thoughts of what her husband would feel at such a
sight, what a convincing proof he would hold it of a faith on her part
the reverse of spotless,[3] she procured a babe of her own colour by
means of a confidant; and before thou wert baptised (which is a ceremony
that takes place in Ethiopia later than elsewhere) committed thee to my
care to be brought up at a distance. Who shall relate the tears which
thy mother poured forth, and the sighs and sobs with which they were
interrupted? How many times, when she thought she had given thee the
last embrace, did she not gather thee to her bosom once more! At length,
raising her eyes to heaven, she said, 'O Thou that seest into the hearts
of mortals, and knowest in this matter the spotlessness of mine, dark
though it be otherwise with frailty and with sin, save, I pray thee,
this innocent creature who is denied the milk of its mother's breast.
Vouchsafe that she resemble her hapless parent in nothing but a chaste
life. And thou, celestial warrior, that didst deliver the maiden out of
the serpent's mouth, if I have ever lit humble taper on thine altar, and
set before thee offerings of gold and incense, be, I implore thee, her
advocate. Be her advocate to such purpose, that in every turn of fortune
she may be enabled to count on thy good help. ' Here she ceased, torn to
her very heart-strings, with a face painted of the colour of death; and
I, weeping myself, received thee, and bore thee away, hidden in a sweet
covering of flowers and leaves.
"I journeyed with thee along a forest, where a tiger came upon us with
fury in its eyes. I betook me, alas, to a tree, and left thee lying on
the ground, such terror was in me; and the horrible beast looked down
upon thee. But it fell to licking thee with its dreadful tongue, and thou
didst smile to it, and put thy little hand to its jaws; and, lo, it gave
thee suck, being a mother itself; and then, wonderful to relate, it
returned into the woods, leaving me to venture down from the tree, and
bear thee onward to my place of refuge. There, in a little obscure
cottage, I had thee nursed for more than a year; till, feeling that I
grew old, I resolved to avail myself of the riches the queen had given
me, and go into my own country, which was Egypt. I set out for it
accordingly, and had to cross a torrent where thieves threatened me on
one side, and the fierce water on the other. I plunged in, holding thee
above the torrent with one hand, till I came to an eddy that tore thee
from me. I thought thee lost. What was my delight and astonishment, on
reaching the bank, to find that the water itself had tossed thee upon it
in safety!
"But I had a dream at night, which seemed to shew me the cause of
thy good fortune. A warrior appeared before me with a threatening
countenance, holding a sword in my face, and saying in an imperious
voice, 'Obey the commands of the child's mother and of me, and baptise
it. She is favoured of Heaven, and her lot is in my keeping. It was I
that put tenderness in the heart of the wild beast, and even a will to
save her in the water. Woe to thee, if thou believest not this vision. It
is a message from the skies. '
"The spirit vanished, and I awoke and pursued my journey; but thinking my
own creed the true one, and therefore concluding the dream to be false, I
baptised thee not; I bred thee what I was myself, a Pagan; and thou didst
grow up, and become great and wonderful in arms, surpassing the deeds
of men, and didst acquire riches and lands; and what thy life has been
since, then knowest as well as I; ay, and thou knowest mine own ways too,
how I have followed and cautiously waited on thee ever, being to thee
both as a servant and father.
"Now yesterday morning, as I lay heavily asleep, in consequence of my
troubled mind, the same figure of the warrior made its appearance, but
with a countenance still more threatening, and speaking in a louder
voice. 'Wretch,' it exclaimed, 'the hour is approaching when Clorinda
shall end both her life and her belief. She is mine in despite of thee.
Misery be thine. ' With these words it darted away as though it flew.
"Consider then, delight of my soul, what these dreams may portend. They
threaten thee terrible things; for what reason I know not. Can it be,
that mine own faith is the wrong one, and that of thy parents the right?
Ah! take thought at least, and repress this daring courage. Lay aside
these arms that frighten me. "
Tears hindered the old man from saying more. Clorinda grew thoughtful,
and felt something of dread, for she had had a like kind of dream. At
length, however, cheerfully looking up, she said, "I must follow the
faith I was bred in; the faith which thou thyself bred'st me in,
although thy words would now make me doubt it. Neither can I give up the
enterprise that calls me forth. Such a withdrawal is not to be expected
of an honourable soul. Death may put on the worst face it pleases. I
shall not retreat. "
The intrepid maiden, however, did her best to console her good friend;
but the time having arrived for the adventure, she finally bade him be of
good heart, and so left him.
Silently, and in the middle of the night, Argantes and Clorinda took
their way down the hills of Jerusalem, and, quitting the gates, went
stealthily towards the site of the tower. But its ever-watchful guards
were alarmed. They demanded the watch-word; and, not receiving it, cried
out, "To arms! to arms! " The dauntless adventurers plunged forwards with
their swords; they dashed aside every assailant, pitched the balls of
sulphur into the machine, and in a short time, in the midst of a daring
conflict, had the pleasure of seeing the smoke and the flame arise, and
the whole tower blazing to its destruction. A terrible sight it was to
the Christians. Waked up, they came crowding to the place; and the two
companions, notwithstanding their skill and audacity, were compelled to
make a retreat. The besieged, with the king at their head, now arrived
also, crowding on the walls; and the gate was opened to let the
adventurers in. The Soldan issued forth at the same moment to cover the
retreat. Argantes was forced through the gate by Clorinda in spite of
himself; and she, but for a luckless antagonist, would have followed him;
but a soldier aiming at her a last blow, she rushed back to give the man
his death; and, in the confusion of the moment, the warders, believing
her to have entered, shut up the gate, and the heroine was left without.
Behind Clorinda was the gate--before and round about her was a host of
foes; and surely at that moment she thought that her life was drawing to
its end. Finding, however, that her dark armour befriended her in
the tumult, she mingled with the enemy as though she had been one of
themselves, and so, by degrees, picked her way through the confusion
caused by the fire. As the wolf, with its bloody mouth, seeks covert
in the woods, even so Clorinda got clear out of the multitude into the
darkness and the open country.
Not, however, so clear, alas, but that Tancred perceived her--Tancred,
her foe in creed, but her adoring lover, whose heart she had conquered in
the midst of strife, and whose passion for her she knew. But now she knew
not that he had seen her; nor did he, poor valiant wretch, know that
the knight in black armour whom he pursued, was a woman, and Clorinda.
Tancred had seen the warrior strike down the assailant at the gate; he
had watched him as he picked his way to escape; and Clorinda now heard
the unknown Tancred coming swiftly on horseback behind her as she was
speeding round towards another gate in hopes of being let in.
The heroine at length turned, and said, "How now, friend? --what is thy
business? "
"Death! " answered the pursuer.
"Thou shalt have it," replied the maiden.
The knight, as his enemy was on foot, dismounted, in order to render
the combat equal; and their swords are drawn in fury, and the fight
begins. [4]
Worthy of the brightest day-time was that fight--worthy of a theatre full
of valiant be-holders. Be not displeased, O. Night! that I draw it out of
thy bosom, and set it in the serene light of renown: the splendour will
but the more exhibit the great shade of thy darkness.
No trial was this of skill--no contest of warding and traversing and
taking heed--no artful interchange of blows now pretended, now given in
earnest, now glancing. Night-time and rage flung aside all consideration.
The swords horribly clashed and hammered on one another. Not a cut
descended in vain--not a thrust was without substance. Shame and fury
aggravated one another. Every blow became fiercer than the last. They
closed--they could use their blades no longer; they dashed the pummels of
their swords at one another's faces; they butted and shouldered with helm
and buckler. Three times the man threw his arms round the woman with
other embraces than those of love--three times they returned to their
swords, and cut and slashed one another's bleeding bodies; till at length
they were obliged to hold back for the purpose of taking breath.
Tancred and Clorinda stood fronting one another in the darkness, leaning
on their swords for want of strength. The last star in the heavens was
fading in the tinge of dawn; and Tancred saw that his enemy had lost more
blood than himself, and it made him proud and joyful. Oh, foolish mind of
us humans, elated at every fancy of success! Poor wretch! for what dost
thou rejoice? How sad will be thy victory! What a misery to look back
upon, thy delight! Every drop of that blood will be paid for with worlds
of tears!
Dimly thus looking at one another stood the combatants, bleeding a while
in peace. At length Tancred, who wished to know his antagonist, said, "It
hath been no good fortune of ours to be compelled thus to fight where
nobody can behold us; but we have at least become acquainted with the
good swords of one another. Let me request, therefore (if to request any
thing at such a time be not unbecoming), that I may be no stranger to thy
name. Permit me to learn, whatever be the result, who it is that shall
honour my death or my victory. "
"I am not accustomed," answered the fierce maiden, "to disclose who I am;
nor shall I disclose it now. Suffice to hear, that thou seest before thee
one of the burners of the tower. "
Tancred was exasperated at this discovery. "In an evil moment," cried he,
"hast thou said it. Thy silence and thy speech alike disgust me. " Into
the combat again they dash, feeble as they were. Ferocious indeed is the
strife in which skill is not thought of, and strength itself is dead; in
which valour rages instead of contends, and feebleness becomes hate and
fury. Oh, the gates of blood that were set open in wounds upon wounds!
If life itself did not come pouring forth, it was only because scorn
withheld it.
As in the Ægean Sea, when the south and north winds have lost the
violence of their strength, the billows do not subside nevertheless, but
retain the noise and magnitude of their first motion; so the continued
impulse of the combatants carried them still against one another,
hurling them into mutual injury, though they had scarcely life in their
bodies. [5]
And now the fatal hour has come when Clorinda must die. The sword of
Tancred is in her bosom to the very hilt. The stomacher under the cuirass
which enclosed it is filled with a hot flood.
Her legs give way beneath her. She falls--she feels that she is
departing. The conqueror, with a still threatening countenance, prepares
to follow up his victory, and treads on her as she lies.
But a new spirit had come upon her--the spirit which called the beloved
of Heaven to itself; and, speaking in a sorrowing voice, she thus uttered
her last words:
"My friend, thou hast conquered--I forgive thee. Forgive thou me, not for
my body's sake, which fears nothing, but for the sake, alas, of my soul.
Baptise me, I beseech thee. "
There was something in the voice, as the dying person spake these words,
that went, he knew not why, to the heart of Tancred. The tears forced
themselves into his eyes. Not far off there was a little stream, and the
conqueror went to it and filled his helmet; and returning, prepared for
the pious office by unlacing his adversary's helmet. His hands trembled
when he first beheld the forehead, though he did not yet know it; but
when the vizor was all down, and the face disclosed, he remained without
speech and motion.
Oh, the sight! oh, the recognition!
He did not die. He summoned up all the powers within him to support his
heart for that moment. He resolved to hold up his duty above his misery,
and give life with the sweet water to her whom he had slain with sword.
He dipped his fingers in it, and marked her forehead with the cross, and
repeated the words of the sacred office; and while he was repeating them,
the sufferer changed countenance for joy, and smiled, and seemed to say,
in the cheerfulness of her departure, "The heavens are opening--I go in
peace. " A paleness and a shade together then came over her countenance,
as if lilies had been mixed with violets. She looked up at heaven, and
heaven itself might be thought for very tenderness to be looking at her;
and then she raised a little her hand towards that of the knight (for she
could not speak), and so gave it him in sign of goodwill; and with his
pressure of it her soul passed away, and she seemed asleep.
But Tancred no sooner beheld her dead, than all the strength of mind
which he had summoned up to support him fell flat on the instant. He
would have given way to the most frantic outcries; but life and speech
seemed to be shut up in one point in his heart; despair seized him like
death, and he fell senseless beside her. And surely he would have died
indeed, had not a party of his countrymen happened to come up. They were
looking for water, and had found it, and they discovered the bodies at
the same time. The leader knew Tancred by his arms. The beautiful body of
Clorinda, though he deemed her a Pagan, he would not leave exposed to
the wolves; so he directed them both to be carried to the pavilion of
Tancred, and there placed in separate chambers.
Dreadful was the waking of Tancred--not for the solemn whispering around
him--not for his aching wounds, terrible as they were,--but for the agony
of the recollection that rushed upon him. He would have gone staggering
out of the pavilion to seek the remains of his Clorinda, and save them
from the wolves; but his friends told him they were at hand, under the
curtain of his own tent. A gleam of pleasure shot across his face, and be
staggered into the chamber; but when he beheld the body gored with his
own hand, and the face, calm indeed, but calm like a pale night without
stars, he trembled so, that he would have sunk to the ground but for his
supporters.
"O sweet face! " he exclaimed; "thou mayst be calm now; but what is to
calm me? O hand that was held up to me in sign of peace and forgiveness!
to what have I brought thee? Wretch that I am, I do not even weep. Mine
eyes are as cruel as my hands. My blood shall be shed instead. "
And with these words he began tearing off the bandages which the surgeons
had put upon him; and he thrust his fingers into his wounds, and would
have slain himself thus outright, had not the pain made him faint away.
He was then taken back to his own chamber. Godfrey came in the mean
time with the venerable hermit Peter; and when the sufferer awoke, they
addressed him in kind words, which even his impatience respected; but it
was not to be calmed till the preacher put on the terrors of religion,
remonstrating with him as an ingrate to God, and threatening him with the
doom of a sinner. The tears then crept into his eyes, and he tried to be
patient, and in some degree was so--only breaking out ever and anon, now
into exclamations of horror, and now into fond lamentations, talking as
if with the shade of his beloved.
Thus lay Tancred for days together, ever woful; till, falling asleep one
night towards the dawn, the shade of Clorinda did indeed appear to him,
more beautiful than ever, and clad in light and joy. She seemed to stoop
and wipe the tears from his eyes; and then said, "Behold how happy I am.
Behold me, O beloved friend, and see how happy, and bright, and beautiful
I am; and consider that it is all owing to thyself. 'Twas thou that
took'st me out of the false path, and made me worthy of admission among
saints and angels.
There, in heaven, I love and rejoice; and there I look
to see thee in thine appointed time; after which we shall both love the
great God and one another for ever and ever. Be faithful, and command
thyself, and look to the end; for, lo, as far as it is permitted to a
blessed spirit to love mortality, even now I love thee! "
With these words the eyes of the vision grew bright beyond mortal beauty;
and then it turned and was hidden in the depth of its radiance, and
disappeared.
Tancred slept a quiet sleep; and when he awoke, he gave himself patiently
up to the will of the physician; and the remains of Clorinda were
gathered into a noble tomb. [6]
[Footnote 1: St. George. ]
[Footnote 2: This fiction of a white Ethiop child is taken from the Greek
romance of Heliodorus, book the fourth. The imaginative principle on
which it is founded is true to physiology, and Tasso had a right to use
it; but the particular and excessive instance does not appear happy in
the eyes of a modern reader acquainted with the history of _albinos. _]
[Footnote 3: The conceit is more antithetically put in the original
"Ch'egli avria del candor che in te si vede
Argomentato in lei non bianca fede. "
Canto xii. st. 24. ]
[Footnote 4: The poet here compares his hero and heroine to two jealous
"bulls," no happy comparison certainly.
"Vansi a ritrovar non altrimenti
Che duo tori gelosi. " St. 53. ]
[Footnote 5:
"Qual l'alto Egeo, perchè Aquilone o Noto
Cessi, che tutto prima il volse e scosse,
Non s'accheta però, ma 'l suono e 'l moto
Ritien de l'onde anco agitate e grosse;
Tal, se ben manca in lor col sangue voto
Quel vigor che le braccia ai colpi mosse,
Serbano ancor l'impeto primo, e vanno
Da quel sospinti a giunger danno a danno. "
Canto xii. st. 63. ]
[Footnote 6: This tomb, Tancred says, in an address which he makes to it,
"has his flames inside of it, and his tears without:"
"Che dentro hai le mie fiamme, e fuori il pianto. " St. 96. ]
I am loath to disturb the effect of a really touching story; but if I do
not occasionally give instances of these conceits, my translations will
belie my criticism. ]
RINALDO AND ARMIDA:
WITH THE
ADVENTURES OF THE ENCHANTED FOREST.
Argument.
PART I. --Satan assembles the fiends in council to consider the best means
of opposing the Christians. Armida, the niece of the wizard king of
Damascus, is incited to go to their camp under false pretences, and
endeavour to weaken it; which she does by seducing away many of the
knights, and sowing a discord which ends in the flight of Rinaldo.
PART II. --Armida, after making the knights feel the power of her magic,
dismisses them bound prisoners for Damascus. They are rescued on their
way by Rinaldo. Armida pursues him in wrath, but falls in love with him.
PART III. --The magician Ismeno succeeds in frightening the Christians in
their attempt to cut wood from the Enchanted Forest. Rinaldo is sent for,
as the person fated to undo the enchantment.
PART IV. --Rinaldo and Armida, in love with each other, pass their time in
a bower of bliss. He is fetched away by two knights, and leaves her in
despair.
PART V. --Rinaldo disenchants the forest, and has the chief hand in the
taking of Jerusalem. He meets and reconciles Armida. RINALDO AND ARMIDA,
ETC.
Part the First
ARMIDA IN THE CHRISTIAN CAMP.
The Christians had now commenced their attack on Jerusalem, and brought a
great rolling tower against the walls, built from the wood of a forest in
the neigbbourhood; when the Malignant Spirit, who has never ceased his
war with Heaven, cast in his mind how he might best defeat their purpose.
It was necessary to divide their forces; to destroy their tower; to
hinder them from building another; and to make one final triumphant
effort against the whole progress of their arms.
Forgetting how the right arm of God could launch its thunderbolts, the
Fiend accordingly seated himself on his throne, and ordered his powers to
be brought together. The Tartarean trumpet, with its hoarse voice, called
up the dwellers in everlasting darkness. The huge black caverns trembled
to their depths, and the blind air rebellowed with the thunder. The bolt
does not break forth so horribly when it comes bursting after the flash
out of the heavens; nor had the world before ever trembled with such an
earthquake. [1]
The gods of the abyss came thronging up on all sides through the
gates;--terrible-looking beings with unaccountable aspects, dispensers of
death and horror with their eyes;--some stamping with hoofs, some rolling
on enormous spires,--their faces human, their hair serpents. There were
thousands of shameless Harpies, of pallid Gorgons, of barking Scyllas,
of Chimeras that vomited ashes, and of monsters never before heard or
thought of, with perverse aspects all mixed up in one.
The Power of Evil sat looking down upon them, huger than a rock in the
sea, or an alp with forked summits. A certain horrible majesty augmented
the terrors of his aspect. His eyes reddened; his poisonous look hung in
the air like a comet; the mouth, as it opened in the midst of clouds of
beard, seemed an abyss of darkness and blood; and out of it, as from a
volcano, issued fires, and vapours, and disgust.
Satan laid forth to his dreadful hearers his old quarrel with Heaven,
and its new threats of an extension of its empire. Christendom was to be
brought into Asia; their worshippers were to perish; souls were to be
rescued from their devices, and Satan's kingdom on earth put an end to.
He exhorted them therefore to issue forth once for all and prevent this
fatal consummation by the destruction of the Christian forces. Some of
the leaders he bade them do their best to disperse, others to slay,
others to draw into effeminate pleasures, into rebellion, into the ruin
of the whole camp, so that not a vestige might remain of its existence.
The assembly broke up with the noise of hurricanes. They issued forth
to look once more upon the stars, and to sow seeds every where of
destruction to the Christians. Satan himself followed them, and entered
the heart of Hydraotes, king of Damascus.
Hydraotes was a wizard as well as a king, and held the Christians in
abhorrence. But he was wise enough to respect their valour; and with
Satan's help he discerned the likeliest way to counteract it. He had a
niece, who was the greatest beauty of the age. He had taught her his art:
and he concluded, that the enchantments of beauty and magic united would
prove irresistible. He therefore disclosed to her his object. He told her
that every artifice was lawful, when the intention was to serve one's
country and one's faith; and he conjured her to do her utmost to separate
Godfrey himself from his army, or in the event of that not being
possible, to bring away as many as she could of his noblest captains.
Armida (for that was her name), proud of her beauty, and of the unusual
arts that she had acquired, took her way the same evening, alone, and by
the most sequestered paths,--a female in gown and tresses issuing forth
to conquer an army. [2]
She had not travelled many days ere she came in sight of the Christian
camp, the outskirts of which she entered immediately. The Frenchmen all
flocked to see her, wondering who she was, and who could have sent them
so lovely a messenger. Armida passed onwards, not with a misgiving air,
not with an unalluring, and yet not with an immodest one. Her golden
tresses she suffered at one moment to escape from under her veil, and
at another she gathered them again within it. Her rosy mouth breathed
simplicity as well as voluptuousness. Her bosom was so artfully draped,
as to let itself be discerned without seeming to intend it. And thus she
passed along, surprising and transporting every body. Coming at length
among the tents of the officers, she requested to be shewn that of the
leader; and Eustace eagerly stepped forward to conduct her.
Eustace was the younger brother of Godfrey. He had all the ardour of his
time of life, and the gallantry, in every respect, of a Frenchman. After
paying her a profusion of compliments, and learning that she was a
fugitive in distress, he promised her every thing which his brother's
authority and his own sword could do for her; and so led her into
Godfrey's presence.
The pretended fugitive made a lowly obeisance, and then stood mute and
blushing, till the general re-assured her. She then told him, that she
was the rightful queen of Damascus, whose throne was usurped by an uncle;
that her uncle sought her death, from which she had been saved by the man
who was bribed to inflict it; and that although her creed was Mahometan,
she had brought her mind to conclude, that so noble an enemy as Godfrey
would take pity on her condition, and permit some of his captains to aid
the secret wishes of her people, and seat her on the throne. Ten selected
chiefs would overcome, she said, all opposition; and she promised in
return to become his grateful and faithful vassal.
The leader of the Christian army sat a while in deliberation. His heart
was inclined to befriend the lady, but his prudence was afraid of a Pagan
artifice. He thought also that it did not become his piety to turn aside
from the enterprise which God had favoured. He therefore gave her a
gentle refusal; but added, that should success attend him, and Jerusalem
be taken, he would instantly do what she required.
Armida looked down, and wept. A mixture of indignation and despair
appeared to seize her; and exclaiming that she had no longer a wish to
live, she accused, she said, not a heart so renowned for generosity as
his, but Heaven itself which had steeled it against her. What was she to
do? She could not remain in his camp. Virgin modesty forbade that. She
was not safe out of its bounds. Her enemies tracked her steps. It was fit
that she should die by her own hand.
An indignant pity took possession of the French officers. They wondered
how Godfrey could resist the prayers of a creature so beautiful; and
Eustace openly, though respectfully, remonstrated. He said, that if ten
of the best of his captains could not be spared, ten others might;
that it especially became the Christians to redress the wrongs of the
innocent; that the death of a tyrant, instead of being a deviation from
the service of God, was one of the directest means of performing it; and
that France would never endure to hear, that a lady had applied to her
knights for assistance, and found her suit refused.
A murmur of approbation followed the words of Eustace. His companions
pressed nearer to the general, and warmly urged his request.
Godfrey assented to a wish expressed by so many, but not with perfect
goodwill. He bade them remember, that the measure was the result of their
own opinion, not his; and concluded by requesting them at all events, for
his sake, to moderate the excess of their confidence. The transported
warriors had scarcely any answer to make but that of congratulations to
the lady. She, on her side, while mischief was rejoicing in her heart,
first expressed her gratitude to all in words intermixed with smiles and
tears, and then carried herself towards every one in particular in the
manner which she thought most fitted to ensnare. She behaved to this
person with cordiality, to that with comparative reserve; to one with
phrases only, to another with looks besides, and intimations of secret
preference. The ardour of some she repressed, but still in a manner to
rekindle it. To others she was all gaiety and attraction; and when others
again had their eyes upon her, she would fall into fits of absence, and
shed tears, as if in secret, and then look up suddenly and laugh, and put
on a cheerful patience. And thus she drew them all into her net.
Yet none of all these men confessed that passion impelled them; every
body laid his enthusiasm to the account of honour--Eustace particularly,
because he was most in love. He was also very jealous, especially of the
heroical Rinaldo, Prince of Este; and as the squadron of horse to which
they both belonged--the greatest in the army--had lately been deprived of
its chief, Eustace cast in his mind how he might keep Rinaldo from going
with Armida, and at the same time secure his own attendance on her, by
advancing him to the vacant post. He offered his services to Rinaldo for
the purpose, not without such emotion as let the hero into his secret;
but as the latter had no desire to wait on the lady, he smilingly
assented, agreeing at the same time to assist the wishes of the lover.
The emissaries of Satan, however, were at work in all quarters. If
Eustace was jealous of Rinaldo as a rival in love, Gernando, Prince of
Norway, another of the squadron that had lost its chief, was no less
so of his gallantry in war, and of his qualifications for being his
commander. Gernando was a haughty barbarian, who thought that every sort
of pre-eminence was confined to princes of blood royal. He heard of
the proposal of Eustace with a disgust that broke into the unworthiest
expressions. He even vented it in public, in the open part of the camp,
when Rinaldo was standing at no great distance; and the words coming to
the hero's ears, and breaking down the tranquillity of his contempt,
the latter darted towards him, sword in hand, and defied him to single
combat. Gernando beheld death before him, but made a show of valour, and
stood on his defence. A thousand swords leaped forth to back him, mixed
with as many voices; and half the camp of Godfrey tried to withhold the
impetuous youth who was for deciding his quarrel without the general's
leave. But the hero's transport was not to be stopped; he dashed through
them all, forced the Norwegian to encounter him, and after a storm of
blows that dazzled the man's eyes and took away his senses, ran his sword
thrice through the prince's body. He then sent the blade into its sheath
reeking as it was, and, taking his way back to his tent, reposed in the
calmness of his triumph.
The victor had scarcely gone, when the general arrived on the ground. He
beheld the slain Prince of Norway with acute feelings of regret. What was
to become of his army, if the leaders thus quarrelled among themselves,
and his authority was set at nought? The friends of the slain man
increased his anger against Rinaldo, by charging him with all the blame
of the catastrophe. The hero's friend, Tancred, assuaged it somewhat by
disclosing the truth, and then ventured to ask pardon for the outbreak.
But the wise commander skewed so many reasons why such an offence could
not be overlooked, and his countenance expressed such a determination to
resent it, that the gallant youth hastened secretly to his friend, and
urged him to quit the camp till his services should be needed. Rinaldo at
first called for his arms, and was bent on resisting every body who came
to seize him, had it been even Godfrey himself; but Tancred shewing
him how unjust that would be, and how fatal to the Christian cause, he
consented with an ill grace to depart. He would take nobody with him but
two squires; and he went away raging with a sense of ill requital for
his achievements, but resolving to prove their value by destroying every
infidel prince that he could encounter.
Armida now tried in vain to make an impression on the heart of Godfrey.
He was insensible to all her devices; but she succeeded in quitting the
camp with her ten champions. Lots were drawn to determine who should go;
and all who failed to be in the list--Eustace among them--were so jealous
of the rest, that at night-time, after the others had been long on
the road, they set out to overtake them, each by himself, and all in
violation of their soldierly words. The ten opposed them as they came up,
but to no purpose. Armida reconciled them all in appearance, by feigning
to be devoted to each in secret; and thus she rode on with them many a
mile, till she came to a castle on the Dead Sea, where she was accustomed
to practise her unfriendliest arts.
Meanwhile news came to Godfrey that his Egyptian enemies were at hand
with a great fleet, and that his caravan of provisions had been taken by
the robbers of the desert. His army was thus threatened with ruin from
desertion, starvation, and the sword. He maintained a calm and even a
cheerful countenance; but in his thoughts he had great anxiety.
Part the Second.
ARMIDA'S HATE AND LOVE.
The castle to which Armida took her prisoners occupied an island close to
the shore in the loathsome Dead Sea. They entered it by means of a narrow
bridge; but if their pity had been great at seeing her forced to take
refuge in a spot so desolate and repulsive, how pleasingly was it changed
into as great a surprise at finding a totally different region within the
walls! The gardens were extensive and lovely; the rivulets and fountains
as sweet as the flowery thickets they watered; the breezes refreshing,
the skies of a sapphire blue, and the birds were singing round about them
in the trees. Her riches astonished them no less. The side of the castle
that looked on the gardens was all marble and gold; a banquet awaited
them beside a water on a shady lawn, consisting of the exquisitest viands
on the costliest plate; and a hundred beautiful maidens attended them
while they feasted. The enchantress was all smiles and delight; and such
was her art, that although she bestowed no favour on any body beyond his
banquet and his hopes, every body thought himself the favoured lover.
But no sooner was the feast over, than the greatest and worst of their
astonishments ensued. The lady quitted them, saying she should return
presently. She did so with a troubled and unfriendly countenance, having
a book in one hand, and a little wand in the other. She read in the book
in a low voice, and while she was reading shook the little wand; and the
guests, altering in every part of their being, and shrinking into minute
bodies, felt an inclination, which they obeyed, to plunge into the water
beside them. They were fish. In a little while they were again men,
looking her in the face with dread and amazement. She had restored them
to their humanity. She regarded them with a severe countenance, and said
"You have tasted my power; I can exercise it far more terribly--can put
you in dungeons for ever--can turn you to roots in the ground--to flints
within the rock. Beware of my wrath, and please me; quit your faiths for
mine, and fight against the blasphemer Godfrey. "
Every Christian but one rejected her alternative with abhorrence. Him she
made one of her champions; the rest were tied and bound, and after being
kept a while in a dungeon were sent off as a present to the King of
Egypt, with an escort that came from Damascus to fetch them.
Exulting was left the fair and bigoted magician; but she little guessed
what a new fortune awaited them on the road. The discord with which the
powers of evil had seconded her endeavours to weaken the Christian camp,
had turned in this instance against herself. It had made Rinaldo a
wanderer; it had brought his wanderings into this very path; and he now
met the prisoners, and bade defiance to the escort. A battle ensued, in
which the hero won his accustomed victory. The Christians, receiving the
armour of their foes, joyfully took their way back to the camp; and one
of the escort, who escaped the slaughter, returned to Armida with news of
the deliverance of her captives.
The mortified enchantress took horse and went in pursuit of Rinaldo, with
wrath and vengeance in her heart. She tracked him from place to place,
till she knew he must arrive on the banks of the Orontes; and there,
making a stealthy circuit, she cast a spell, and lay in wait for him in a
little island which divided the stream in two. [3]
Rinaldo came up with his squires; he beheld on the bank a pillar of white
marble, and beside it on the water a little boat. The pillar presented
an inscription, inviting travellers to cross to the island and behold a
wonder of the world. The hero accepted the invitation; but as the boat
was too small to hold more than one person, and the circumstance probably
an appeal to his courage, he bade his squires wait for him, and proceeded
by himself.
On reaching the island and casting his eyes eagerly round about, the
adventurer could discern nothing but trees and grottos, flowers and
grass, and water. He thought himself trifled with; but as the spot was
beautiful and refreshing, he took off his helmet, resolving to stay a
little and repose. He crossed to the farther side of the island, and lay
down on the river-side. On a sudden he observed the water bubble and
gurgle in a manner that was very strange; and presently the top of a head
arose with beautiful hair, then the face of a damsel, then the bosom.
The fair creature stood half out of the stream, and warbled a song so
luxurious and so lulling, that the little wind there was seemed to
fall in order to listen; and the young warrior was so drowsed with the
sweetness, that languor crept through all his senses, and he slept.
Armida came from out a thicket and looked on him. She had resolved that
he should perish. But when she saw how placidly he breathed, and what an
intimation of beautiful eyes there was in his very eyelids, she hung over
him, still looking.
In a little while she sat down by his side, always looking. She hung over
him as Narcissus did over the water, and indignation melted out of her
heart. She cooled his face with her veil; she made a fan of it; she gave
herself up to the worship of those hidden eyes. Of an enemy she became a
lover. [4]
Armida gathered trails of roses and lilies from the thickets around her,
and cast a spell on them, and made bands with which she fettered his
sleeping limbs; and then she called her nymphs, and they put him into her
ear, and she went away with him through the air far off, even to one of
the Fortunate Islands in the great ocean, where her jealousy, assisted by
her art, would be in dread of no visitors, no discovery. She bore him to
the top of a mountain, and cast a spell about the mountain, to make the
top lovely and the sides inaccessible. She put shapes of wild beasts
and monsters in the woods of the lowest region, and heaps of ice in the
second, and alluring and betraying shapes and enchantments towards the
summit; and round the summit she put walls and labyrinths of inextricable
error; and in the heart of these was a palace by a lake, and the
loveliest of gardens.
Mere Rinaldo was awaked by love and beauty; and here for the present he
is left.
Part the Third.
THE TERRORS OF THE ENCHANTED FOREST.
Meantime the siege of the Holy City had gone on, with various success on
either side, but chiefly to the loss of the Christians. The machinations
of Satan were prevailing. Rinaldo, in his absence, was thought to have
been slain by the contrivance of Godfrey, which nearly produced a revolt
of the forces. Godfrey was himself wounded in battle by Clorinda: and now
the great wooden tower was burnt, and Clorinda slain in consequence (as
you have heard in another place), which oppressed the courage of Tancred
with melancholy.
On the other hand, the Powers of Evil were far from being as prosperous
as they wished. They had lost the soul of Clorinda. They had seen Godfrey
healed by a secret messenger from Heaven, who dropt celestial balsam
into his wound. They had seen the return of Armida's prisoners, who had
arrived just in time to change the fortune of a battle, and drive the
Pagans back within their walls. And worse than all, they had again felt
the arm of St. Michael, who had threatened them with worse consequences
if they reappeared in the contest.
The fiends, however, had colleagues on earth, who plotted for them
meanwhile. The Christians had set about making another tower; but in
this proceeding they were thwarted by the enchanter Ismeno, who cast his
spells to better purpose this time than he had done in the affair of the
stolen image. The forest in which the Christians obtained wood for these
engines lay in a solitary valley, not far from the camp. It was very old,
dark, and intricate; and had already an evil fame as the haunt of impure
spirits. No shepherd ever took his flock there; no Pagan would cut a
bough from it; no traveller approached it, unless he had lost his way:
he made a large circuit to avoid it, and pointed it out anxiously to his
companions.
The necessity of the Christians compelled them to defy this evil repute
of the forest; and Ismeno hastened to oppose them. He drew his line, and
uttered his incantations, and called on the spirits whom St. Michael had
rebuked, bidding them come and take charge of the forest--every one of
his tree, as a soul of its body.
by thee and by thy sword I fear nothing. Godfrey, methinks, is too slow
to attack me. Dost thou ask to which post thou shalt be appointed? To the
greatest. None else becomes thee. Thou art lady and mistress of the war. "
Clorinda gave the king thanks for his courtesy, and then resumed.
"Strange is it, in truth," she said, "to ask my reward before I have
earned it; but confidence like this reassures me. Grant me, for what I
propose to do in the good cause, the lives of these two persons. I wave
the uncertainty of their offence; I wave the presumption of innocence
afforded by their own behaviour. I ask their liberation as a favour. And
yet it becomes me, at the same time, to confess, that I do not believe
the Christians to have taken the image out of the mosque. It was an
impious thing of the magician to put it there. An idol has no business in
a Mussulman temple, much less the idols of unbelievers; and my opinion
is, that the miracle was the work of Mahomet himself, out of scorn and
hatred of the contamination. Let Ismeno prefer his craft, if he will, to
the weapons of a man; but let him not take upon himself the defence of a
nation of warriors. "
The warlike damsel was silent; and the king, though he could with
difficulty conquer his anger, yet did so, to please his guest. "They are
free," said he; "I can deny nothing to such a petitioner. Whether it be
justice or not to absolve them, absolved they are. If they are innocent,
I pronounce them so; if guilty, I concede their pardon. "
At these words the youth and the maiden were set free. And blissful
indeed was the fortune of Olindo; for love, so proved as his, awoke love
in the noble bosom of Sophronia; and so he passed from the stake to
the marriage-altar, a husband, instead of a wretch condemned--a lover
beloved, instead of a hopeless adorer.
[Footnote 1: "Brama assai, poco spera, e nulla chiede. " Canto ii. st. 16.
A line justly famous. ]
[Footnote 2:
"Magnanima menzogna! or quando è il vero
Sì bello, che si possa a te preporre? "]
[Footnote 3: This conceit is more dwelt upon in the original, coupled
with the one noticed at p. 362. ]
TANCRED AND CLORINDA.
Argument.
The Mussulman Amazon Clorinda, who is beloved by the Christian chief
Tancred, goes forth in disguise at night to burn the battering tower of
the Christian army. She effects her purpose; but, in retreating from its
discoverers, is accidentally shut out of the gate through which she had
left the city. She makes her way into the open country, trusting to get
in at one of the other gates; but, having been watched by Tancred, who
does not know her in the armour in which she is disguised, a combat
ensues between them, in which she is slain. She requests baptism in her
last moments, and receives it from the hands of her despairing lover.
TANCRED AND CLORINDA
The Christians, in their siege of Jerusalem, had brought a huge rolling
tower against the walls, from which they battered and commanded the city
with such deadly effect, that the generous Amazon Clorinda resolved to go
forth in disguise and burn it. She disclosed her design to the chieftain
Argantes, for the purpose of recommending to him the care of her damsels,
in case any misfortune should happen to her; but the warrior, jealous of
the glory of such an enterprise, insisted on partaking it. The old king,
weeping for gratitude, joyfully gave them leave; and the Soldan of Egypt,
with a generous emulation, would fain have joined them. Argantes was
about to give him a disdainful refusal, when the king interposed, and
persuaded the Soldan to remain behind, lest the city should miss too many
of its best defenders at one time; adding, that the risk of sallying
forth should be his, in case the burners of the tower were pursued on
their return. Argantes and the Amazon then retired to prepare for the
exploit, and the magician Ismeno compounded two balls of sulphur for the
work of destruction.
Clorinda took off her beautiful helmet, and her surcoat of cloth of
silver, and laid aside all her haughty arms, and dressed herself (hapless
omen! ) in black armour without polish, the better to conceal herself from
the enemy. Her faithful servant, the good old eunuch Arsetes, who had
attended her from infancy, and was now following her about as well as he
could with his accustomed zeal, anxiously noticed what she was doing,
and guessing it was for some desperate enterprise, entreated her, by his
white hairs and all the love he had shewn her, to give it up. Finding his
prayers to no purpose, he requested with great emotion that she would
give ear to certain matters in her family history, which he at length
felt it his duty to disclose. "It would then," he said, "be for herself
to judge, whether she would persist in the enterprise or renounce it. "
Clorinda, at this, looked at the good man, and listened with attention.
"Not long ago," said he, "there reigned in Ethiopia, and perhaps is still
reigning, a king named Senapus, who in common with his people professed
the Christian religion. They are a black though a handsome people, and
the king and his queen were of the salve colour. The king loved her
dearly, but was unfortunately so jealous, that he concealed her from
the sight of mankind. Had it been in his power, I think he would have
hindered the very eyes of heaven from beholding her. The sweet lady,
however, was wise and humble, and did every thing she could to please
him.
"I was not a Christian myself. I was a Pagan slave, employed among the
women about the queen, and making one of her special attendants.
"It happened, that the royal bed-chamber was painted with the story of a
holy knight saving a maiden from a dragon;[1] and the maiden had a face
beautifully fair, with blooming cheeks. The queen often prayed and
wept before this picture; and it made so great an impression on her,
particularly the maiden's face, that when she bore a child, she saw with
consternation that the infant's skin was of the same fair colour. This
child was thyself. [2]
"Terrified with the thoughts of what her husband would feel at such a
sight, what a convincing proof he would hold it of a faith on her part
the reverse of spotless,[3] she procured a babe of her own colour by
means of a confidant; and before thou wert baptised (which is a ceremony
that takes place in Ethiopia later than elsewhere) committed thee to my
care to be brought up at a distance. Who shall relate the tears which
thy mother poured forth, and the sighs and sobs with which they were
interrupted? How many times, when she thought she had given thee the
last embrace, did she not gather thee to her bosom once more! At length,
raising her eyes to heaven, she said, 'O Thou that seest into the hearts
of mortals, and knowest in this matter the spotlessness of mine, dark
though it be otherwise with frailty and with sin, save, I pray thee,
this innocent creature who is denied the milk of its mother's breast.
Vouchsafe that she resemble her hapless parent in nothing but a chaste
life. And thou, celestial warrior, that didst deliver the maiden out of
the serpent's mouth, if I have ever lit humble taper on thine altar, and
set before thee offerings of gold and incense, be, I implore thee, her
advocate. Be her advocate to such purpose, that in every turn of fortune
she may be enabled to count on thy good help. ' Here she ceased, torn to
her very heart-strings, with a face painted of the colour of death; and
I, weeping myself, received thee, and bore thee away, hidden in a sweet
covering of flowers and leaves.
"I journeyed with thee along a forest, where a tiger came upon us with
fury in its eyes. I betook me, alas, to a tree, and left thee lying on
the ground, such terror was in me; and the horrible beast looked down
upon thee. But it fell to licking thee with its dreadful tongue, and thou
didst smile to it, and put thy little hand to its jaws; and, lo, it gave
thee suck, being a mother itself; and then, wonderful to relate, it
returned into the woods, leaving me to venture down from the tree, and
bear thee onward to my place of refuge. There, in a little obscure
cottage, I had thee nursed for more than a year; till, feeling that I
grew old, I resolved to avail myself of the riches the queen had given
me, and go into my own country, which was Egypt. I set out for it
accordingly, and had to cross a torrent where thieves threatened me on
one side, and the fierce water on the other. I plunged in, holding thee
above the torrent with one hand, till I came to an eddy that tore thee
from me. I thought thee lost. What was my delight and astonishment, on
reaching the bank, to find that the water itself had tossed thee upon it
in safety!
"But I had a dream at night, which seemed to shew me the cause of
thy good fortune. A warrior appeared before me with a threatening
countenance, holding a sword in my face, and saying in an imperious
voice, 'Obey the commands of the child's mother and of me, and baptise
it. She is favoured of Heaven, and her lot is in my keeping. It was I
that put tenderness in the heart of the wild beast, and even a will to
save her in the water. Woe to thee, if thou believest not this vision. It
is a message from the skies. '
"The spirit vanished, and I awoke and pursued my journey; but thinking my
own creed the true one, and therefore concluding the dream to be false, I
baptised thee not; I bred thee what I was myself, a Pagan; and thou didst
grow up, and become great and wonderful in arms, surpassing the deeds
of men, and didst acquire riches and lands; and what thy life has been
since, then knowest as well as I; ay, and thou knowest mine own ways too,
how I have followed and cautiously waited on thee ever, being to thee
both as a servant and father.
"Now yesterday morning, as I lay heavily asleep, in consequence of my
troubled mind, the same figure of the warrior made its appearance, but
with a countenance still more threatening, and speaking in a louder
voice. 'Wretch,' it exclaimed, 'the hour is approaching when Clorinda
shall end both her life and her belief. She is mine in despite of thee.
Misery be thine. ' With these words it darted away as though it flew.
"Consider then, delight of my soul, what these dreams may portend. They
threaten thee terrible things; for what reason I know not. Can it be,
that mine own faith is the wrong one, and that of thy parents the right?
Ah! take thought at least, and repress this daring courage. Lay aside
these arms that frighten me. "
Tears hindered the old man from saying more. Clorinda grew thoughtful,
and felt something of dread, for she had had a like kind of dream. At
length, however, cheerfully looking up, she said, "I must follow the
faith I was bred in; the faith which thou thyself bred'st me in,
although thy words would now make me doubt it. Neither can I give up the
enterprise that calls me forth. Such a withdrawal is not to be expected
of an honourable soul. Death may put on the worst face it pleases. I
shall not retreat. "
The intrepid maiden, however, did her best to console her good friend;
but the time having arrived for the adventure, she finally bade him be of
good heart, and so left him.
Silently, and in the middle of the night, Argantes and Clorinda took
their way down the hills of Jerusalem, and, quitting the gates, went
stealthily towards the site of the tower. But its ever-watchful guards
were alarmed. They demanded the watch-word; and, not receiving it, cried
out, "To arms! to arms! " The dauntless adventurers plunged forwards with
their swords; they dashed aside every assailant, pitched the balls of
sulphur into the machine, and in a short time, in the midst of a daring
conflict, had the pleasure of seeing the smoke and the flame arise, and
the whole tower blazing to its destruction. A terrible sight it was to
the Christians. Waked up, they came crowding to the place; and the two
companions, notwithstanding their skill and audacity, were compelled to
make a retreat. The besieged, with the king at their head, now arrived
also, crowding on the walls; and the gate was opened to let the
adventurers in. The Soldan issued forth at the same moment to cover the
retreat. Argantes was forced through the gate by Clorinda in spite of
himself; and she, but for a luckless antagonist, would have followed him;
but a soldier aiming at her a last blow, she rushed back to give the man
his death; and, in the confusion of the moment, the warders, believing
her to have entered, shut up the gate, and the heroine was left without.
Behind Clorinda was the gate--before and round about her was a host of
foes; and surely at that moment she thought that her life was drawing to
its end. Finding, however, that her dark armour befriended her in
the tumult, she mingled with the enemy as though she had been one of
themselves, and so, by degrees, picked her way through the confusion
caused by the fire. As the wolf, with its bloody mouth, seeks covert
in the woods, even so Clorinda got clear out of the multitude into the
darkness and the open country.
Not, however, so clear, alas, but that Tancred perceived her--Tancred,
her foe in creed, but her adoring lover, whose heart she had conquered in
the midst of strife, and whose passion for her she knew. But now she knew
not that he had seen her; nor did he, poor valiant wretch, know that
the knight in black armour whom he pursued, was a woman, and Clorinda.
Tancred had seen the warrior strike down the assailant at the gate; he
had watched him as he picked his way to escape; and Clorinda now heard
the unknown Tancred coming swiftly on horseback behind her as she was
speeding round towards another gate in hopes of being let in.
The heroine at length turned, and said, "How now, friend? --what is thy
business? "
"Death! " answered the pursuer.
"Thou shalt have it," replied the maiden.
The knight, as his enemy was on foot, dismounted, in order to render
the combat equal; and their swords are drawn in fury, and the fight
begins. [4]
Worthy of the brightest day-time was that fight--worthy of a theatre full
of valiant be-holders. Be not displeased, O. Night! that I draw it out of
thy bosom, and set it in the serene light of renown: the splendour will
but the more exhibit the great shade of thy darkness.
No trial was this of skill--no contest of warding and traversing and
taking heed--no artful interchange of blows now pretended, now given in
earnest, now glancing. Night-time and rage flung aside all consideration.
The swords horribly clashed and hammered on one another. Not a cut
descended in vain--not a thrust was without substance. Shame and fury
aggravated one another. Every blow became fiercer than the last. They
closed--they could use their blades no longer; they dashed the pummels of
their swords at one another's faces; they butted and shouldered with helm
and buckler. Three times the man threw his arms round the woman with
other embraces than those of love--three times they returned to their
swords, and cut and slashed one another's bleeding bodies; till at length
they were obliged to hold back for the purpose of taking breath.
Tancred and Clorinda stood fronting one another in the darkness, leaning
on their swords for want of strength. The last star in the heavens was
fading in the tinge of dawn; and Tancred saw that his enemy had lost more
blood than himself, and it made him proud and joyful. Oh, foolish mind of
us humans, elated at every fancy of success! Poor wretch! for what dost
thou rejoice? How sad will be thy victory! What a misery to look back
upon, thy delight! Every drop of that blood will be paid for with worlds
of tears!
Dimly thus looking at one another stood the combatants, bleeding a while
in peace. At length Tancred, who wished to know his antagonist, said, "It
hath been no good fortune of ours to be compelled thus to fight where
nobody can behold us; but we have at least become acquainted with the
good swords of one another. Let me request, therefore (if to request any
thing at such a time be not unbecoming), that I may be no stranger to thy
name. Permit me to learn, whatever be the result, who it is that shall
honour my death or my victory. "
"I am not accustomed," answered the fierce maiden, "to disclose who I am;
nor shall I disclose it now. Suffice to hear, that thou seest before thee
one of the burners of the tower. "
Tancred was exasperated at this discovery. "In an evil moment," cried he,
"hast thou said it. Thy silence and thy speech alike disgust me. " Into
the combat again they dash, feeble as they were. Ferocious indeed is the
strife in which skill is not thought of, and strength itself is dead; in
which valour rages instead of contends, and feebleness becomes hate and
fury. Oh, the gates of blood that were set open in wounds upon wounds!
If life itself did not come pouring forth, it was only because scorn
withheld it.
As in the Ægean Sea, when the south and north winds have lost the
violence of their strength, the billows do not subside nevertheless, but
retain the noise and magnitude of their first motion; so the continued
impulse of the combatants carried them still against one another,
hurling them into mutual injury, though they had scarcely life in their
bodies. [5]
And now the fatal hour has come when Clorinda must die. The sword of
Tancred is in her bosom to the very hilt. The stomacher under the cuirass
which enclosed it is filled with a hot flood.
Her legs give way beneath her. She falls--she feels that she is
departing. The conqueror, with a still threatening countenance, prepares
to follow up his victory, and treads on her as she lies.
But a new spirit had come upon her--the spirit which called the beloved
of Heaven to itself; and, speaking in a sorrowing voice, she thus uttered
her last words:
"My friend, thou hast conquered--I forgive thee. Forgive thou me, not for
my body's sake, which fears nothing, but for the sake, alas, of my soul.
Baptise me, I beseech thee. "
There was something in the voice, as the dying person spake these words,
that went, he knew not why, to the heart of Tancred. The tears forced
themselves into his eyes. Not far off there was a little stream, and the
conqueror went to it and filled his helmet; and returning, prepared for
the pious office by unlacing his adversary's helmet. His hands trembled
when he first beheld the forehead, though he did not yet know it; but
when the vizor was all down, and the face disclosed, he remained without
speech and motion.
Oh, the sight! oh, the recognition!
He did not die. He summoned up all the powers within him to support his
heart for that moment. He resolved to hold up his duty above his misery,
and give life with the sweet water to her whom he had slain with sword.
He dipped his fingers in it, and marked her forehead with the cross, and
repeated the words of the sacred office; and while he was repeating them,
the sufferer changed countenance for joy, and smiled, and seemed to say,
in the cheerfulness of her departure, "The heavens are opening--I go in
peace. " A paleness and a shade together then came over her countenance,
as if lilies had been mixed with violets. She looked up at heaven, and
heaven itself might be thought for very tenderness to be looking at her;
and then she raised a little her hand towards that of the knight (for she
could not speak), and so gave it him in sign of goodwill; and with his
pressure of it her soul passed away, and she seemed asleep.
But Tancred no sooner beheld her dead, than all the strength of mind
which he had summoned up to support him fell flat on the instant. He
would have given way to the most frantic outcries; but life and speech
seemed to be shut up in one point in his heart; despair seized him like
death, and he fell senseless beside her. And surely he would have died
indeed, had not a party of his countrymen happened to come up. They were
looking for water, and had found it, and they discovered the bodies at
the same time. The leader knew Tancred by his arms. The beautiful body of
Clorinda, though he deemed her a Pagan, he would not leave exposed to
the wolves; so he directed them both to be carried to the pavilion of
Tancred, and there placed in separate chambers.
Dreadful was the waking of Tancred--not for the solemn whispering around
him--not for his aching wounds, terrible as they were,--but for the agony
of the recollection that rushed upon him. He would have gone staggering
out of the pavilion to seek the remains of his Clorinda, and save them
from the wolves; but his friends told him they were at hand, under the
curtain of his own tent. A gleam of pleasure shot across his face, and be
staggered into the chamber; but when he beheld the body gored with his
own hand, and the face, calm indeed, but calm like a pale night without
stars, he trembled so, that he would have sunk to the ground but for his
supporters.
"O sweet face! " he exclaimed; "thou mayst be calm now; but what is to
calm me? O hand that was held up to me in sign of peace and forgiveness!
to what have I brought thee? Wretch that I am, I do not even weep. Mine
eyes are as cruel as my hands. My blood shall be shed instead. "
And with these words he began tearing off the bandages which the surgeons
had put upon him; and he thrust his fingers into his wounds, and would
have slain himself thus outright, had not the pain made him faint away.
He was then taken back to his own chamber. Godfrey came in the mean
time with the venerable hermit Peter; and when the sufferer awoke, they
addressed him in kind words, which even his impatience respected; but it
was not to be calmed till the preacher put on the terrors of religion,
remonstrating with him as an ingrate to God, and threatening him with the
doom of a sinner. The tears then crept into his eyes, and he tried to be
patient, and in some degree was so--only breaking out ever and anon, now
into exclamations of horror, and now into fond lamentations, talking as
if with the shade of his beloved.
Thus lay Tancred for days together, ever woful; till, falling asleep one
night towards the dawn, the shade of Clorinda did indeed appear to him,
more beautiful than ever, and clad in light and joy. She seemed to stoop
and wipe the tears from his eyes; and then said, "Behold how happy I am.
Behold me, O beloved friend, and see how happy, and bright, and beautiful
I am; and consider that it is all owing to thyself. 'Twas thou that
took'st me out of the false path, and made me worthy of admission among
saints and angels.
There, in heaven, I love and rejoice; and there I look
to see thee in thine appointed time; after which we shall both love the
great God and one another for ever and ever. Be faithful, and command
thyself, and look to the end; for, lo, as far as it is permitted to a
blessed spirit to love mortality, even now I love thee! "
With these words the eyes of the vision grew bright beyond mortal beauty;
and then it turned and was hidden in the depth of its radiance, and
disappeared.
Tancred slept a quiet sleep; and when he awoke, he gave himself patiently
up to the will of the physician; and the remains of Clorinda were
gathered into a noble tomb. [6]
[Footnote 1: St. George. ]
[Footnote 2: This fiction of a white Ethiop child is taken from the Greek
romance of Heliodorus, book the fourth. The imaginative principle on
which it is founded is true to physiology, and Tasso had a right to use
it; but the particular and excessive instance does not appear happy in
the eyes of a modern reader acquainted with the history of _albinos. _]
[Footnote 3: The conceit is more antithetically put in the original
"Ch'egli avria del candor che in te si vede
Argomentato in lei non bianca fede. "
Canto xii. st. 24. ]
[Footnote 4: The poet here compares his hero and heroine to two jealous
"bulls," no happy comparison certainly.
"Vansi a ritrovar non altrimenti
Che duo tori gelosi. " St. 53. ]
[Footnote 5:
"Qual l'alto Egeo, perchè Aquilone o Noto
Cessi, che tutto prima il volse e scosse,
Non s'accheta però, ma 'l suono e 'l moto
Ritien de l'onde anco agitate e grosse;
Tal, se ben manca in lor col sangue voto
Quel vigor che le braccia ai colpi mosse,
Serbano ancor l'impeto primo, e vanno
Da quel sospinti a giunger danno a danno. "
Canto xii. st. 63. ]
[Footnote 6: This tomb, Tancred says, in an address which he makes to it,
"has his flames inside of it, and his tears without:"
"Che dentro hai le mie fiamme, e fuori il pianto. " St. 96. ]
I am loath to disturb the effect of a really touching story; but if I do
not occasionally give instances of these conceits, my translations will
belie my criticism. ]
RINALDO AND ARMIDA:
WITH THE
ADVENTURES OF THE ENCHANTED FOREST.
Argument.
PART I. --Satan assembles the fiends in council to consider the best means
of opposing the Christians. Armida, the niece of the wizard king of
Damascus, is incited to go to their camp under false pretences, and
endeavour to weaken it; which she does by seducing away many of the
knights, and sowing a discord which ends in the flight of Rinaldo.
PART II. --Armida, after making the knights feel the power of her magic,
dismisses them bound prisoners for Damascus. They are rescued on their
way by Rinaldo. Armida pursues him in wrath, but falls in love with him.
PART III. --The magician Ismeno succeeds in frightening the Christians in
their attempt to cut wood from the Enchanted Forest. Rinaldo is sent for,
as the person fated to undo the enchantment.
PART IV. --Rinaldo and Armida, in love with each other, pass their time in
a bower of bliss. He is fetched away by two knights, and leaves her in
despair.
PART V. --Rinaldo disenchants the forest, and has the chief hand in the
taking of Jerusalem. He meets and reconciles Armida. RINALDO AND ARMIDA,
ETC.
Part the First
ARMIDA IN THE CHRISTIAN CAMP.
The Christians had now commenced their attack on Jerusalem, and brought a
great rolling tower against the walls, built from the wood of a forest in
the neigbbourhood; when the Malignant Spirit, who has never ceased his
war with Heaven, cast in his mind how he might best defeat their purpose.
It was necessary to divide their forces; to destroy their tower; to
hinder them from building another; and to make one final triumphant
effort against the whole progress of their arms.
Forgetting how the right arm of God could launch its thunderbolts, the
Fiend accordingly seated himself on his throne, and ordered his powers to
be brought together. The Tartarean trumpet, with its hoarse voice, called
up the dwellers in everlasting darkness. The huge black caverns trembled
to their depths, and the blind air rebellowed with the thunder. The bolt
does not break forth so horribly when it comes bursting after the flash
out of the heavens; nor had the world before ever trembled with such an
earthquake. [1]
The gods of the abyss came thronging up on all sides through the
gates;--terrible-looking beings with unaccountable aspects, dispensers of
death and horror with their eyes;--some stamping with hoofs, some rolling
on enormous spires,--their faces human, their hair serpents. There were
thousands of shameless Harpies, of pallid Gorgons, of barking Scyllas,
of Chimeras that vomited ashes, and of monsters never before heard or
thought of, with perverse aspects all mixed up in one.
The Power of Evil sat looking down upon them, huger than a rock in the
sea, or an alp with forked summits. A certain horrible majesty augmented
the terrors of his aspect. His eyes reddened; his poisonous look hung in
the air like a comet; the mouth, as it opened in the midst of clouds of
beard, seemed an abyss of darkness and blood; and out of it, as from a
volcano, issued fires, and vapours, and disgust.
Satan laid forth to his dreadful hearers his old quarrel with Heaven,
and its new threats of an extension of its empire. Christendom was to be
brought into Asia; their worshippers were to perish; souls were to be
rescued from their devices, and Satan's kingdom on earth put an end to.
He exhorted them therefore to issue forth once for all and prevent this
fatal consummation by the destruction of the Christian forces. Some of
the leaders he bade them do their best to disperse, others to slay,
others to draw into effeminate pleasures, into rebellion, into the ruin
of the whole camp, so that not a vestige might remain of its existence.
The assembly broke up with the noise of hurricanes. They issued forth
to look once more upon the stars, and to sow seeds every where of
destruction to the Christians. Satan himself followed them, and entered
the heart of Hydraotes, king of Damascus.
Hydraotes was a wizard as well as a king, and held the Christians in
abhorrence. But he was wise enough to respect their valour; and with
Satan's help he discerned the likeliest way to counteract it. He had a
niece, who was the greatest beauty of the age. He had taught her his art:
and he concluded, that the enchantments of beauty and magic united would
prove irresistible. He therefore disclosed to her his object. He told her
that every artifice was lawful, when the intention was to serve one's
country and one's faith; and he conjured her to do her utmost to separate
Godfrey himself from his army, or in the event of that not being
possible, to bring away as many as she could of his noblest captains.
Armida (for that was her name), proud of her beauty, and of the unusual
arts that she had acquired, took her way the same evening, alone, and by
the most sequestered paths,--a female in gown and tresses issuing forth
to conquer an army. [2]
She had not travelled many days ere she came in sight of the Christian
camp, the outskirts of which she entered immediately. The Frenchmen all
flocked to see her, wondering who she was, and who could have sent them
so lovely a messenger. Armida passed onwards, not with a misgiving air,
not with an unalluring, and yet not with an immodest one. Her golden
tresses she suffered at one moment to escape from under her veil, and
at another she gathered them again within it. Her rosy mouth breathed
simplicity as well as voluptuousness. Her bosom was so artfully draped,
as to let itself be discerned without seeming to intend it. And thus she
passed along, surprising and transporting every body. Coming at length
among the tents of the officers, she requested to be shewn that of the
leader; and Eustace eagerly stepped forward to conduct her.
Eustace was the younger brother of Godfrey. He had all the ardour of his
time of life, and the gallantry, in every respect, of a Frenchman. After
paying her a profusion of compliments, and learning that she was a
fugitive in distress, he promised her every thing which his brother's
authority and his own sword could do for her; and so led her into
Godfrey's presence.
The pretended fugitive made a lowly obeisance, and then stood mute and
blushing, till the general re-assured her. She then told him, that she
was the rightful queen of Damascus, whose throne was usurped by an uncle;
that her uncle sought her death, from which she had been saved by the man
who was bribed to inflict it; and that although her creed was Mahometan,
she had brought her mind to conclude, that so noble an enemy as Godfrey
would take pity on her condition, and permit some of his captains to aid
the secret wishes of her people, and seat her on the throne. Ten selected
chiefs would overcome, she said, all opposition; and she promised in
return to become his grateful and faithful vassal.
The leader of the Christian army sat a while in deliberation. His heart
was inclined to befriend the lady, but his prudence was afraid of a Pagan
artifice. He thought also that it did not become his piety to turn aside
from the enterprise which God had favoured. He therefore gave her a
gentle refusal; but added, that should success attend him, and Jerusalem
be taken, he would instantly do what she required.
Armida looked down, and wept. A mixture of indignation and despair
appeared to seize her; and exclaiming that she had no longer a wish to
live, she accused, she said, not a heart so renowned for generosity as
his, but Heaven itself which had steeled it against her. What was she to
do? She could not remain in his camp. Virgin modesty forbade that. She
was not safe out of its bounds. Her enemies tracked her steps. It was fit
that she should die by her own hand.
An indignant pity took possession of the French officers. They wondered
how Godfrey could resist the prayers of a creature so beautiful; and
Eustace openly, though respectfully, remonstrated. He said, that if ten
of the best of his captains could not be spared, ten others might;
that it especially became the Christians to redress the wrongs of the
innocent; that the death of a tyrant, instead of being a deviation from
the service of God, was one of the directest means of performing it; and
that France would never endure to hear, that a lady had applied to her
knights for assistance, and found her suit refused.
A murmur of approbation followed the words of Eustace. His companions
pressed nearer to the general, and warmly urged his request.
Godfrey assented to a wish expressed by so many, but not with perfect
goodwill. He bade them remember, that the measure was the result of their
own opinion, not his; and concluded by requesting them at all events, for
his sake, to moderate the excess of their confidence. The transported
warriors had scarcely any answer to make but that of congratulations to
the lady. She, on her side, while mischief was rejoicing in her heart,
first expressed her gratitude to all in words intermixed with smiles and
tears, and then carried herself towards every one in particular in the
manner which she thought most fitted to ensnare. She behaved to this
person with cordiality, to that with comparative reserve; to one with
phrases only, to another with looks besides, and intimations of secret
preference. The ardour of some she repressed, but still in a manner to
rekindle it. To others she was all gaiety and attraction; and when others
again had their eyes upon her, she would fall into fits of absence, and
shed tears, as if in secret, and then look up suddenly and laugh, and put
on a cheerful patience. And thus she drew them all into her net.
Yet none of all these men confessed that passion impelled them; every
body laid his enthusiasm to the account of honour--Eustace particularly,
because he was most in love. He was also very jealous, especially of the
heroical Rinaldo, Prince of Este; and as the squadron of horse to which
they both belonged--the greatest in the army--had lately been deprived of
its chief, Eustace cast in his mind how he might keep Rinaldo from going
with Armida, and at the same time secure his own attendance on her, by
advancing him to the vacant post. He offered his services to Rinaldo for
the purpose, not without such emotion as let the hero into his secret;
but as the latter had no desire to wait on the lady, he smilingly
assented, agreeing at the same time to assist the wishes of the lover.
The emissaries of Satan, however, were at work in all quarters. If
Eustace was jealous of Rinaldo as a rival in love, Gernando, Prince of
Norway, another of the squadron that had lost its chief, was no less
so of his gallantry in war, and of his qualifications for being his
commander. Gernando was a haughty barbarian, who thought that every sort
of pre-eminence was confined to princes of blood royal. He heard of
the proposal of Eustace with a disgust that broke into the unworthiest
expressions. He even vented it in public, in the open part of the camp,
when Rinaldo was standing at no great distance; and the words coming to
the hero's ears, and breaking down the tranquillity of his contempt,
the latter darted towards him, sword in hand, and defied him to single
combat. Gernando beheld death before him, but made a show of valour, and
stood on his defence. A thousand swords leaped forth to back him, mixed
with as many voices; and half the camp of Godfrey tried to withhold the
impetuous youth who was for deciding his quarrel without the general's
leave. But the hero's transport was not to be stopped; he dashed through
them all, forced the Norwegian to encounter him, and after a storm of
blows that dazzled the man's eyes and took away his senses, ran his sword
thrice through the prince's body. He then sent the blade into its sheath
reeking as it was, and, taking his way back to his tent, reposed in the
calmness of his triumph.
The victor had scarcely gone, when the general arrived on the ground. He
beheld the slain Prince of Norway with acute feelings of regret. What was
to become of his army, if the leaders thus quarrelled among themselves,
and his authority was set at nought? The friends of the slain man
increased his anger against Rinaldo, by charging him with all the blame
of the catastrophe. The hero's friend, Tancred, assuaged it somewhat by
disclosing the truth, and then ventured to ask pardon for the outbreak.
But the wise commander skewed so many reasons why such an offence could
not be overlooked, and his countenance expressed such a determination to
resent it, that the gallant youth hastened secretly to his friend, and
urged him to quit the camp till his services should be needed. Rinaldo at
first called for his arms, and was bent on resisting every body who came
to seize him, had it been even Godfrey himself; but Tancred shewing
him how unjust that would be, and how fatal to the Christian cause, he
consented with an ill grace to depart. He would take nobody with him but
two squires; and he went away raging with a sense of ill requital for
his achievements, but resolving to prove their value by destroying every
infidel prince that he could encounter.
Armida now tried in vain to make an impression on the heart of Godfrey.
He was insensible to all her devices; but she succeeded in quitting the
camp with her ten champions. Lots were drawn to determine who should go;
and all who failed to be in the list--Eustace among them--were so jealous
of the rest, that at night-time, after the others had been long on
the road, they set out to overtake them, each by himself, and all in
violation of their soldierly words. The ten opposed them as they came up,
but to no purpose. Armida reconciled them all in appearance, by feigning
to be devoted to each in secret; and thus she rode on with them many a
mile, till she came to a castle on the Dead Sea, where she was accustomed
to practise her unfriendliest arts.
Meanwhile news came to Godfrey that his Egyptian enemies were at hand
with a great fleet, and that his caravan of provisions had been taken by
the robbers of the desert. His army was thus threatened with ruin from
desertion, starvation, and the sword. He maintained a calm and even a
cheerful countenance; but in his thoughts he had great anxiety.
Part the Second.
ARMIDA'S HATE AND LOVE.
The castle to which Armida took her prisoners occupied an island close to
the shore in the loathsome Dead Sea. They entered it by means of a narrow
bridge; but if their pity had been great at seeing her forced to take
refuge in a spot so desolate and repulsive, how pleasingly was it changed
into as great a surprise at finding a totally different region within the
walls! The gardens were extensive and lovely; the rivulets and fountains
as sweet as the flowery thickets they watered; the breezes refreshing,
the skies of a sapphire blue, and the birds were singing round about them
in the trees. Her riches astonished them no less. The side of the castle
that looked on the gardens was all marble and gold; a banquet awaited
them beside a water on a shady lawn, consisting of the exquisitest viands
on the costliest plate; and a hundred beautiful maidens attended them
while they feasted. The enchantress was all smiles and delight; and such
was her art, that although she bestowed no favour on any body beyond his
banquet and his hopes, every body thought himself the favoured lover.
But no sooner was the feast over, than the greatest and worst of their
astonishments ensued. The lady quitted them, saying she should return
presently. She did so with a troubled and unfriendly countenance, having
a book in one hand, and a little wand in the other. She read in the book
in a low voice, and while she was reading shook the little wand; and the
guests, altering in every part of their being, and shrinking into minute
bodies, felt an inclination, which they obeyed, to plunge into the water
beside them. They were fish. In a little while they were again men,
looking her in the face with dread and amazement. She had restored them
to their humanity. She regarded them with a severe countenance, and said
"You have tasted my power; I can exercise it far more terribly--can put
you in dungeons for ever--can turn you to roots in the ground--to flints
within the rock. Beware of my wrath, and please me; quit your faiths for
mine, and fight against the blasphemer Godfrey. "
Every Christian but one rejected her alternative with abhorrence. Him she
made one of her champions; the rest were tied and bound, and after being
kept a while in a dungeon were sent off as a present to the King of
Egypt, with an escort that came from Damascus to fetch them.
Exulting was left the fair and bigoted magician; but she little guessed
what a new fortune awaited them on the road. The discord with which the
powers of evil had seconded her endeavours to weaken the Christian camp,
had turned in this instance against herself. It had made Rinaldo a
wanderer; it had brought his wanderings into this very path; and he now
met the prisoners, and bade defiance to the escort. A battle ensued, in
which the hero won his accustomed victory. The Christians, receiving the
armour of their foes, joyfully took their way back to the camp; and one
of the escort, who escaped the slaughter, returned to Armida with news of
the deliverance of her captives.
The mortified enchantress took horse and went in pursuit of Rinaldo, with
wrath and vengeance in her heart. She tracked him from place to place,
till she knew he must arrive on the banks of the Orontes; and there,
making a stealthy circuit, she cast a spell, and lay in wait for him in a
little island which divided the stream in two. [3]
Rinaldo came up with his squires; he beheld on the bank a pillar of white
marble, and beside it on the water a little boat. The pillar presented
an inscription, inviting travellers to cross to the island and behold a
wonder of the world. The hero accepted the invitation; but as the boat
was too small to hold more than one person, and the circumstance probably
an appeal to his courage, he bade his squires wait for him, and proceeded
by himself.
On reaching the island and casting his eyes eagerly round about, the
adventurer could discern nothing but trees and grottos, flowers and
grass, and water. He thought himself trifled with; but as the spot was
beautiful and refreshing, he took off his helmet, resolving to stay a
little and repose. He crossed to the farther side of the island, and lay
down on the river-side. On a sudden he observed the water bubble and
gurgle in a manner that was very strange; and presently the top of a head
arose with beautiful hair, then the face of a damsel, then the bosom.
The fair creature stood half out of the stream, and warbled a song so
luxurious and so lulling, that the little wind there was seemed to
fall in order to listen; and the young warrior was so drowsed with the
sweetness, that languor crept through all his senses, and he slept.
Armida came from out a thicket and looked on him. She had resolved that
he should perish. But when she saw how placidly he breathed, and what an
intimation of beautiful eyes there was in his very eyelids, she hung over
him, still looking.
In a little while she sat down by his side, always looking. She hung over
him as Narcissus did over the water, and indignation melted out of her
heart. She cooled his face with her veil; she made a fan of it; she gave
herself up to the worship of those hidden eyes. Of an enemy she became a
lover. [4]
Armida gathered trails of roses and lilies from the thickets around her,
and cast a spell on them, and made bands with which she fettered his
sleeping limbs; and then she called her nymphs, and they put him into her
ear, and she went away with him through the air far off, even to one of
the Fortunate Islands in the great ocean, where her jealousy, assisted by
her art, would be in dread of no visitors, no discovery. She bore him to
the top of a mountain, and cast a spell about the mountain, to make the
top lovely and the sides inaccessible. She put shapes of wild beasts
and monsters in the woods of the lowest region, and heaps of ice in the
second, and alluring and betraying shapes and enchantments towards the
summit; and round the summit she put walls and labyrinths of inextricable
error; and in the heart of these was a palace by a lake, and the
loveliest of gardens.
Mere Rinaldo was awaked by love and beauty; and here for the present he
is left.
Part the Third.
THE TERRORS OF THE ENCHANTED FOREST.
Meantime the siege of the Holy City had gone on, with various success on
either side, but chiefly to the loss of the Christians. The machinations
of Satan were prevailing. Rinaldo, in his absence, was thought to have
been slain by the contrivance of Godfrey, which nearly produced a revolt
of the forces. Godfrey was himself wounded in battle by Clorinda: and now
the great wooden tower was burnt, and Clorinda slain in consequence (as
you have heard in another place), which oppressed the courage of Tancred
with melancholy.
On the other hand, the Powers of Evil were far from being as prosperous
as they wished. They had lost the soul of Clorinda. They had seen Godfrey
healed by a secret messenger from Heaven, who dropt celestial balsam
into his wound. They had seen the return of Armida's prisoners, who had
arrived just in time to change the fortune of a battle, and drive the
Pagans back within their walls. And worse than all, they had again felt
the arm of St. Michael, who had threatened them with worse consequences
if they reappeared in the contest.
The fiends, however, had colleagues on earth, who plotted for them
meanwhile. The Christians had set about making another tower; but in
this proceeding they were thwarted by the enchanter Ismeno, who cast his
spells to better purpose this time than he had done in the affair of the
stolen image. The forest in which the Christians obtained wood for these
engines lay in a solitary valley, not far from the camp. It was very old,
dark, and intricate; and had already an evil fame as the haunt of impure
spirits. No shepherd ever took his flock there; no Pagan would cut a
bough from it; no traveller approached it, unless he had lost his way:
he made a large circuit to avoid it, and pointed it out anxiously to his
companions.
The necessity of the Christians compelled them to defy this evil repute
of the forest; and Ismeno hastened to oppose them. He drew his line, and
uttered his incantations, and called on the spirits whom St. Michael had
rebuked, bidding them come and take charge of the forest--every one of
his tree, as a soul of its body.
