201-211) Then the old man answered him and said: 'My son, it is
hard to tell all that one's eyes see; for many wayfarers pass to and fro
this way, some bent on much evil, and some on good: it is difficult to
know each one.
hard to tell all that one's eyes see; for many wayfarers pass to and fro
this way, some bent on much evil, and some on good: it is difficult to
know each one.
Hesiod
She it was who once received from gold-throned Hera
and brought up fell, cruel Typhaon to be a plague to men. Once on a time
Hera bare him because she was angry with father Zeus, when the Son of
Cronos bare all-glorious Athena in his head. Thereupon queenly Hera was
angry and spoke thus among the assembled gods:
(ll. 311-330) 'Hear from me, all gods and goddesses, how cloud-gathering
Zeus begins to dishonour me wantonly, when he has made me his
true-hearted wife. See now, apart from me he has given birth to
bright-eyed Athena who is foremost among all the blessed gods. But my
son Hephaestus whom I bare was weakly among all the blessed gods and
shrivelled of foot, a shame and disgrace to me in heaven, whom I myself
took in my hands and cast out so that he fell in the great sea. But
silver-shod Thetis the daughter of Nereus took and cared for him with
her sisters: would that she had done other service to the blessed gods!
O wicked one and crafty! What else will you now devise? How dared you by
yourself give birth to bright-eyed Athena? Would not I have borne you a
child--I, who was at least called your wife among the undying gods
who hold wide heaven. Beware now lest I devise some evil thing for you
hereafter: yes, now I will contrive that a son be born me to be foremost
among the undying gods--and that without casting shame on the holy bond
of wedlock between you and me. And I will not come to your bed, but will
consort with the blessed gods far off from you. '
(ll. 331-333) When she had so spoken, she went apart from the gods,
being very angry. Then straightway large-eyed queenly Hera prayed,
striking the ground flatwise with her hand, and speaking thus:
(ll. 334-362) 'Hear now, I pray, Earth and wide Heaven above, and you
Titan gods who dwell beneath the earth about great Tartarus, and from
whom are sprung both gods and men! Harken you now to me, one and all,
and grant that I may bear a child apart from Zeus, no wit lesser
than him in strength--nay, let him be as much stronger than Zeus as
all-seeing Zeus than Cronos. ' Thus she cried and lashed the earth with
her strong hand. Then the life-giving earth was moved: and when Hera saw
it she was glad in heart, for she thought her prayer would be fulfilled.
And thereafter she never came to the bed of wise Zeus for a full year,
not to sit in her carved chair as aforetime to plan wise counsel for
him, but stayed in her temples where many pray, and delighted in her
offerings, large-eyed queenly Hera. But when the months and days were
fulfilled and the seasons duly came on as the earth moved round, she
bare one neither like the gods nor mortal men, fell, cruel Typhaon, to
be a plague to men. Straightway large-eyed queenly Hera took him and
bringing one evil thing to another such, gave him to the dragoness; and
she received him. And this Typhaon used to work great mischief among the
famous tribes of men. Whosoever met the dragoness, the day of doom would
sweep him away, until the lord Apollo, who deals death from afar, shot a
strong arrow at her. Then she, rent with bitter pangs, lay drawing great
gasps for breath and rolling about that place. An awful noise swelled up
unspeakable as she writhed continually this way and that amid the wood:
and so she left her life, breathing it forth in blood. Then Phoebus
Apollo boasted over her:
(ll. 363-369) 'Now rot here upon the soil that feeds man! You at least
shall live no more to be a fell bane to men who eat the fruit of the
all-nourishing earth, and who will bring hither perfect hecatombs.
Against cruel death neither Typhoeus shall avail you nor ill-famed
Chimera, but here shall the Earth and shining Hyperion make you rot. '
(ll. 370-374) Thus said Phoebus, exulting over her: and darkness covered
her eyes. And the holy strength of Helios made her rot away there;
wherefore the place is now called Pytho, and men call the lord Apollo by
another name, Pythian; because on that spot the power of piercing Helios
made the monster rot away.
(ll. 375-378) Then Phoebus Apollo saw that the sweet-flowing spring had
beguiled him, and he started out in anger against Telphusa; and soon
coming to her, he stood close by and spoke to her:
(ll. 379-381) 'Telphusa, you were not, after all, to keep to yourself
this lovely place by deceiving my mind, and pour forth your clear
flowing water: here my renown shall also be and not yours alone? '
(ll. 382-387) Thus spoke the lord, far-working Apollo, and pushed over
upon her a crag with a shower of rocks, hiding her streams: and he made
himself an altar in a wooded grove very near the clear-flowing stream.
In that place all men pray to the great one by the name Telphusian,
because he humbled the stream of holy Telphusa.
(ll. 388-439) Then Phoebus Apollo pondered in his heart what men he
should bring in to be his ministers in sacrifice and to serve him in
rocky Pytho. And while he considered this, he became aware of a swift
ship upon the wine-like sea in which were many men and goodly, Cretans
from Cnossos [2510], the city of Minos, they who do sacrifice to the
prince and announce his decrees, whatsoever Phoebus Apollo, bearer of
the golden blade, speaks in answer from his laurel tree below the dells
of Parnassus. These men were sailing in their black ship for traffic and
for profit to sandy Pylos and to the men of Pylos. But Phoebus Apollo
met them: in the open sea he sprang upon their swift ship, like a
dolphin in shape, and lay there, a great and awesome monster, and none
of them gave heed so as to understand [2511]; but they sought to cast
the dolphin overboard. But he kept shaking the black ship every way and
make the timbers quiver. So they sat silent in their craft for fear, and
did not loose the sheets throughout the black, hollow ship, nor lowered
the sail of their dark-prowed vessel, but as they had set it first of
all with oxhide ropes, so they kept sailing on; for a rushing south wind
hurried on the swift ship from behind. First they passed by Malea, and
then along the Laconian coast they came to Taenarum, sea-garlanded town
and country of Helios who gladdens men, where the thick-fleeced sheep of
the lord Helios feed continually and occupy a glad-some country. There
they wished to put their ship to shore, and land and comprehend the
great marvel and see with their eyes whether the monster would remain
upon the deck of the hollow ship, or spring back into the briny deep
where fishes shoal. But the well-built ship would not obey the helm,
but went on its way all along Peloponnesus: and the lord, far-working
Apollo, guided it easily with the breath of the breeze. So the ship ran
on its course and came to Arena and lovely Argyphea and Thryon, the ford
of Alpheus, and well-placed Aepy and sandy Pylos and the men of Pylos;
past Cruni it went and Chalcis and past Dyme and fair Elis, where the
Epei rule. And at the time when she was making for Pherae, exulting in
the breeze from Zeus, there appeared to them below the clouds the steep
mountain of Ithaca, and Dulichium and Same and wooded Zacynthus. But
when they were passed by all the coast of Peloponnesus, then, towards
Crisa, that vast gulf began to heave in sight which through all its
length cuts off the rich isle of Pelops. There came on them a strong,
clear west-wind by ordinance of Zeus and blew from heaven vehemently,
that with all speed the ship might finish coursing over the briny water
of the sea. So they began again to voyage back towards the dawn and the
sun: and the lord Apollo, son of Zeus, led them on until they reached
far-seen Crisa, land of vines, and into haven: there the sea-coursing
ship grounded on the sands.
(ll. 440-451) Then, like a star at noonday, the lord, far-working
Apollo, leaped from the ship: flashes of fire flew from him thick and
their brightness reached to heaven. He entered into his shrine between
priceless tripods, and there made a flame to flare up bright, showing
forth the splendour of his shafts, so that their radiance filled all
Crisa, and the wives and well-girded daughters of the Crisaeans raised
a cry at that outburst of Phoebus; for he cast great fear upon them
all. From his shrine he sprang forth again, swift as a thought, to speed
again to the ship, bearing the form of a man, brisk and sturdy, in the
prime of his youth, while his broad shoulders were covered with his
hair: and he spoke to the Cretans, uttering winged words:
(ll. 452-461) 'Strangers, who are you? Whence come you sailing along the
paths of the sea? Are you for traffic, or do you wander at random
over the sea as pirates do who put their own lives to hazard and bring
mischief to men of foreign parts as they roam? Why rest you so and are
afraid, and do not go ashore nor stow the gear of your black ship? For
that is the custom of men who live by bread, whenever they come to land
in their dark ships from the main, spent with toil; at once desire for
sweet food catches them about the heart. '
(ll. 462-473) So speaking, he put courage in their hearts, and the
master of the Cretans answered him and said: 'Stranger--though you are
nothing like mortal men in shape or stature, but are as the deathless
gods--hail and all happiness to you, and may the gods give you good. Now
tell me truly that I may surely know it: what country is this, and what
land, and what men live herein? As for us, with thoughts set otherwards,
we were sailing over the great sea to Pylos from Crete (for from there
we declare that we are sprung), but now are come on shipboard to this
place by no means willingly--another way and other paths--and gladly
would we return. But one of the deathless gods brought us here against
our will. '
(ll. 474-501) Then far-working Apollo answered then and said: 'Strangers
who once dwelt about wooded Cnossos but now shall return no more each to
his loved city and fair house and dear wife; here shall you keep my rich
temple that is honoured by many men. I am the son of Zeus; Apollo is my
name: but you I brought here over the wide gulf of the sea, meaning
you no hurt; nay, here you shall keep my rich temple that is greatly
honoured among men, and you shall know the plans of the deathless gods,
and by their will you shall be honoured continually for all time. And
now come, make haste and do as I say. First loose the sheets and lower
the sail, and then draw the swift ship up upon the land. Take out your
goods and the gear of the straight ship, and make an altar upon the
beach of the sea: light fire upon it and make an offering of white meal.
Next, stand side by side around the altar and pray: and in as much as at
the first on the hazy sea I sprang upon the swift ship in the form of a
dolphin, pray to me as Apollo Delphinius; also the altar itself shall
be called Delphinius and overlooking [2512] for ever. Afterwards, sup
beside your dark ship and pour an offering to the blessed gods who dwell
on Olympus. But when you have put away craving for sweet food, come
with me singing the hymn Ie Paean (Hail, Healer! ), until you come to the
place where you shall keep my rich temple. '
(ll. 502-523) So said Apollo. And they readily harkened to him and
obeyed him. First they unfastened the sheets and let down the sail and
lowered the mast by the forestays upon the mast-rest. Then, landing upon
the beach of the sea, they hauled up the ship from the water to dry land
and fixed long stays under it. Also they made an altar upon the beach of
the sea, and when they had lit a fire, made an offering of white meal,
and prayed standing around the altar as Apollo had bidden them. Then
they took their meal by the swift, black ship, and poured an offering
to the blessed gods who dwell on Olympus. And when they had put away
craving for drink and food, they started out with the lord Apollo, the
son of Zeus, to lead them, holding a lyre in his hands, and playing
sweetly as he stepped high and featly. So the Cretans followed him to
Pytho, marching in time as they chanted the Ie Paean after the manner of
the Cretan paean-singers and of those in whose hearts the heavenly Muse
has put sweet-voiced song. With tireless feet they approached the ridge
and straightway came to Parnassus and the lovely place where they were
to dwell honoured by many men. There Apollo brought them and showed them
his most holy sanctuary and rich temple.
(ll. 524-525) But their spirit was stirred in their dear breasts, and
the master of the Cretans asked him, saying:
(ll. 526-530) 'Lord, since you have brought us here far from our dear
ones and our fatherland,--for so it seemed good to your heart,--tell us
now how we shall live. That we would know of you. This land is not to
be desired either for vineyards or for pastures so that we can live well
thereon and also minister to men. '
(ll. 531-544) Then Apollo, the son of Zeus, smiled upon them and said:
'Foolish mortals and poor drudges are you, that you seek cares and hard
toils and straits! Easily will I tell you a word and set it in your
hearts. Though each one of you with knife in hand should slaughter sheep
continually, yet would you always have abundant store, even all that the
glorious tribes of men bring here for me. But guard you my temple and
receive the tribes of men that gather to this place, and especially show
mortal men my will, and do you keep righteousness in your heart. But
if any shall be disobedient and pay no heed to my warning, or if there
shall be any idle word or deed and outrage as is common among mortal
men, then other men shall be your masters and with a strong hand shall
make you subject for ever. All has been told you: do you keep it in your
heart. '
(ll. 545-546) And so, farewell, son of Zeus and Leto; but I will
remember you and another hymn also.
IV. TO HERMES (582 lines)
(ll. 1-29) Muse, sing of Hermes, the son of Zeus and Maia, lord of
Cyllene and Arcadia rich in flocks, the luck-bringing messenger of the
immortals whom Maia bare, the rich-tressed nymph, when she was joined
in love with Zeus,--a shy goddess, for she avoided the company of the
blessed gods, and lived within a deep, shady cave. There the son of
Cronos used to lie with the rich-tressed nymph, unseen by deathless
gods and mortal men, at dead of night while sweet sleep should hold
white-armed Hera fast. And when the purpose of great Zeus was fixed in
heaven, she was delivered and a notable thing was come to pass. For
then she bare a son, of many shifts, blandly cunning, a robber, a cattle
driver, a bringer of dreams, a watcher by night, a thief at the gates,
one who was soon to show forth wonderful deeds among the deathless gods.
Born with the dawning, at mid-day he played on the lyre, and in the
evening he stole the cattle of far-shooting Apollo on the fourth day
of the month; for on that day queenly Maia bare him. So soon as he had
leaped from his mother's heavenly womb, he lay not long waiting in his
holy cradle, but he sprang up and sought the oxen of Apollo. But as he
stepped over the threshold of the high-roofed cave, he found a tortoise
there and gained endless delight. For it was Hermes who first made the
tortoise a singer. The creature fell in his way at the courtyard gate,
where it was feeding on the rich grass before the dwelling, waddling
along. When he saw it, the luck-bringing son of Zeus laughed and said:
(ll. 30-38) 'An omen of great luck for me so soon! I do not slight it.
Hail, comrade of the feast, lovely in shape, sounding at the dance! With
joy I meet you! Where got you that rich gaud for covering, that spangled
shell--a tortoise living in the mountains? But I will take and carry you
within: you shall help me and I will do you no disgrace, though first of
all you must profit me. It is better to be at home: harm may come out
of doors. Living, you shall be a spell against mischievous witchcraft
[2513]; but if you die, then you shall make sweetest song.
(ll. 39-61) Thus speaking, he took up the tortoise in both hands and
went back into the house carrying his charming toy. Then he cut off its
limbs and scooped out the marrow of the mountain-tortoise with a scoop
of grey iron. As a swift thought darts through the heart of a man when
thronging cares haunt him, or as bright glances flash from the eye, so
glorious Hermes planned both thought and deed at once. He cut stalks of
reed to measure and fixed them, fastening their ends across the back and
through the shell of the tortoise, and then stretched ox hide all over
it by his skill. Also he put in the horns and fitted a cross-piece upon
the two of them, and stretched seven strings of sheep-gut. But when he
had made it he proved each string in turn with the key, as he held the
lovely thing. At the touch of his hand it sounded marvellously; and, as
he tried it, the god sang sweet random snatches, even as youths bandy
taunts at festivals. He sang of Zeus the son of Cronos and neat-shod
Maia, the converse which they had before in the comradeship of love,
telling all the glorious tale of his own begetting. He celebrated, too,
the handmaids of the nymph, and her bright home, and the tripods all
about the house, and the abundant cauldrons.
(ll. 62-67) But while he was singing of all these, his heart was bent
on other matters. And he took the hollow lyre and laid it in his sacred
cradle, and sprang from the sweet-smelling hall to a watch-place,
pondering sheer trickery in his heart--deeds such as knavish folk pursue
in the dark night-time; for he longed to taste flesh.
(ll. 68-86) The Sun was going down beneath the earth towards Ocean
with his horses and chariot when Hermes came hurrying to the shadowy
mountains of Pieria, where the divine cattle of the blessed gods had
their steads and grazed the pleasant, unmown meadows. Of these the Son
of Maia, the sharp-eyed slayer of Argus then cut off from the herd fifty
loud-lowing kine, and drove them straggling-wise across a sandy place,
turning their hoof-prints aside. Also, he bethought him of a crafty ruse
and reversed the marks of their hoofs, making the front behind and the
hind before, while he himself walked the other way [2514]. Then he
wove sandals with wicker-work by the sand of the sea, wonderful
things, unthought of, unimagined; for he mixed together tamarisk and
myrtle-twigs, fastening together an armful of their fresh, young wood,
and tied them, leaves and all securely under his feet as light sandals.
The brushwood the glorious Slayer of Argus plucked in Pieria as he was
preparing for his journey, making shift [2515] as one making haste for a
long journey.
(ll. 87-89) But an old man tilling his flowering vineyard saw him as he
was hurrying down the plain through grassy Onchestus. So the Son of Maia
began and said to him:
(ll. 90-93) 'Old man, digging about your vines with bowed shoulders,
surely you shall have much wine when all these bear fruit, if you obey
me and strictly remember not to have seen what you have seen, and not to
have heard what you have heard, and to keep silent when nothing of your
own is harmed. '
(ll. 94-114) When he had said this much, he hurried the strong cattle on
together: through many shadowy mountains and echoing gorges and flowery
plains glorious Hermes drove them. And now the divine night, his dark
ally, was mostly passed, and dawn that sets folk to work was quickly
coming on, while bright Selene, daughter of the lord Pallas, Megamedes'
son, had just climbed her watch-post, when the strong Son of Zeus drove
the wide-browed cattle of Phoebus Apollo to the river Alpheus. And they
came unwearied to the high-roofed byres and the drinking-troughs
that were before the noble meadow. Then, after he had well-fed the
loud-bellowing cattle with fodder and driven them into the byre,
close-packed and chewing lotus and began to seek the art of fire.
He chose a stout laurel branch and trimmed it with the knife. . . .
((LACUNA)) [2516] . . . . held firmly in his hand: and the hot smoke rose
up. For it was Hermes who first invented fire-sticks and fire. Next
he took many dried sticks and piled them thick and plenty in a
sunken trench: and flame began to glow, spreading afar the blast of
fierce-burning fire.
(ll. 115-137) And while the strength of glorious Hephaestus was
beginning to kindle the fire, he dragged out two lowing, horned cows
close to the fire; for great strength was with him. He threw them both
panting upon their backs on the ground, and rolled them on their sides,
bending their necks over [2517], and pierced their vital chord. Then he
went on from task to task: first he cut up the rich, fatted meat, and
pierced it with wooden spits, and roasted flesh and the honourable chine
and the paunch full of dark blood all together. He laid them there upon
the ground, and spread out the hides on a rugged rock: and so they are
still there many ages afterwards, a long, long time after all this, and
are continually [2518]. Next glad-hearted Hermes dragged the rich meats
he had prepared and put them on a smooth, flat stone, and divided them
into twelve portions distributed by lot, making each portion wholly
honourable. Then glorious Hermes longed for the sacrificial meat, for
the sweet savour wearied him, god though he was; nevertheless his proud
heart was not prevailed upon to devour the flesh, although he greatly
desired [2519]. But he put away the fat and all the flesh in the
high-roofed byre, placing them high up to be a token of his youthful
theft. And after that he gathered dry sticks and utterly destroyed with
fire all the hoofs and all the heads.
(ll. 138-154) And when the god had duly finished all, he threw his
sandals into deep-eddying Alpheus, and quenched the embers, covering the
black ashes with sand, and so spent the night while Selene's soft light
shone down. Then the god went straight back again at dawn to the bright
crests of Cyllene, and no one met him on the long journey either of
the blessed gods or mortal men, nor did any dog bark. And luck-bringing
Hermes, the son of Zeus, passed edgeways through the key-hole of the
hall like the autumn breeze, even as mist: straight through the cave he
went and came to the rich inner chamber, walking softly, and making no
noise as one might upon the floor. Then glorious Hermes went hurriedly
to his cradle, wrapping his swaddling clothes about his shoulders as
though he were a feeble babe, and lay playing with the covering about
his knees; but at his left hand he kept close his sweet lyre.
(ll. 155-161) But the god did not pass unseen by the goddess his mother;
but she said to him: 'How now, you rogue! Whence come you back so at
night-time, you that wear shamelessness as a garment? And now I surely
believe the son of Leto will soon have you forth out of doors with
unbreakable cords about your ribs, or you will live a rogue's life in
the glens robbing by whiles. Go to, then; your father got you to be a
great worry to mortal men and deathless gods. '
(ll. 162-181) Then Hermes answered her with crafty words: 'Mother, why
do you seek to frighten me like a feeble child whose heart knows few
words of blame, a fearful babe that fears its mother's scolding?
Nay, but I will try whatever plan is best, and so feed myself and you
continually. We will not be content to remain here, as you bid, alone
of all the gods unfee'd with offerings and prayers. Better to live
in fellowship with the deathless gods continually, rich, wealthy, and
enjoying stories of grain, than to sit always in a gloomy cave: and, as
regards honour, I too will enter upon the rite that Apollo has. If
my father will not give it to me, I will seek--and I am able--to be a
prince of robbers. And if Leto's most glorious son shall seek me out, I
think another and a greater loss will befall him. For I will go to
Pytho to break into his great house, and will plunder therefrom splendid
tripods, and cauldrons, and gold, and plenty of bright iron, and much
apparel; and you shall see it if you will. '
(ll. 182-189) With such words they spoke together, the son of Zeus who
holds the aegis, and the lady Maia. Now Eros the early born was rising
from deep-flowing Ocean, bringing light to men, when Apollo, as he went,
came to Onchestus, the lovely grove and sacred place of the loud-roaring
Holder of the Earth. There he found an old man grazing his beast along
the pathway from his court-yard fence, and the all-glorious Son of Leto
began and said to him.
(ll. 190-200) 'Old man, weeder [2520] of grassy Onchestus, I am come
here from Pieria seeking cattle, cows all of them, all with curving
horns, from my herd. The black bull was grazing alone away from the
rest, but fierce-eyed hounds followed the cows, four of them, all of one
mind, like men. These were left behind, the dogs and the bull--which is
great marvel; but the cows strayed out of the soft meadow, away from the
pasture when the sun was just going down. Now tell me this, old man born
long ago: have you seen one passing along behind those cows? '
(ll.
201-211) Then the old man answered him and said: 'My son, it is
hard to tell all that one's eyes see; for many wayfarers pass to and fro
this way, some bent on much evil, and some on good: it is difficult to
know each one. However, I was digging about my plot of vineyard all day
long until the sun went down, and I thought, good sir, but I do not know
for certain, that I marked a child, whoever the child was, that followed
long-horned cattle--an infant who had a staff and kept walking from
side to side: he was driving them backwards way, with their heads toward
him. '
(ll. 212-218) So said the old man. And when Apollo heard this report,
he went yet more quickly on his way, and presently, seeing a long-winged
bird, he knew at once by that omen that thief was the child of Zeus the
son of Cronos. So the lord Apollo, son of Zeus, hurried on to goodly
Pylos seeking his shambling oxen, and he had his broad shoulders covered
with a dark cloud. But when the Far-Shooter perceived the tracks, he
cried:
(ll. 219-226) 'Oh, oh! Truly this is a great marvel that my eyes behold!
These are indeed the tracks of straight-horned oxen, but they are turned
backwards towards the flowery meadow. But these others are not the
footprints of man or woman or grey wolves or bears or lions, nor do I
think they are the tracks of a rough-maned Centaur--whoever it be that
with swift feet makes such monstrous footprints; wonderful are the
tracks on this side of the way, but yet more wonderfully are those on
that. '
(ll. 227-234) When he had so said, the lord Apollo, the Son of Zeus
hastened on and came to the forest-clad mountain of Cyllene and the
deep-shadowed cave in the rock where the divine nymph brought forth the
child of Zeus who is the son of Cronos. A sweet odour spread over the
lovely hill, and many thin-shanked sheep were grazing on the grass.
Then far-shooting Apollo himself stepped down in haste over the stone
threshold into the dusky cave.
(ll. 235-253) Now when the Son of Zeus and Maia saw Apollo in a rage
about his cattle, he snuggled down in his fragrant swaddling-clothes;
and as wood-ash covers over the deep embers of tree-stumps, so Hermes
cuddled himself up when he saw the Far-Shooter. He squeezed head and
hands and feet together in a small space, like a new born child seeking
sweet sleep, though in truth he was wide awake, and he kept his lyre
under his armpit. But the Son of Leto was aware and failed not to
perceive the beautiful mountain-nymph and her dear son, albeit a little
child and swathed so craftily. He peered in every corner of the great
dwelling and, taking a bright key, he opened three closets full of
nectar and lovely ambrosia. And much gold and silver was stored in them,
and many garments of the nymph, some purple and some silvery white, such
as are kept in the sacred houses of the blessed gods. Then, after the
Son of Leto had searched out the recesses of the great house, he spake
to glorious Hermes:
(ll. 254-259) 'Child, lying in the cradle, make haste and tell me of my
cattle, or we two will soon fall out angrily. For I will take and cast
you into dusty Tartarus and awful hopeless darkness, and neither your
mother nor your father shall free you or bring you up again to the
light, but you will wander under the earth and be the leader amongst
little folk. ' [2521]
(ll. 260-277) Then Hermes answered him with crafty words: 'Son of Leto,
what harsh words are these you have spoken? And is it cattle of the
field you are come here to seek? I have not seen them: I have not heard
of them: no one has told me of them. I cannot give news of them, nor win
the reward for news. Am I like a cattle-lifter, a stalwart person? This
is no task for me: rather I care for other things: I care for sleep, and
milk of my mother's breast, and wrappings round my shoulders, and warm
baths. Let no one hear the cause of this dispute; for this would be a
great marvel indeed among the deathless gods, that a child newly born
should pass in through the forepart of the house with cattle of the
field: herein you speak extravagantly. I was born yesterday, and my feet
are soft and the ground beneath is rough; nevertheless, if you will
have it so, I will swear a great oath by my father's head and vow that
neither am I guilty myself, neither have I seen any other who stole your
cows--whatever cows may be; for I know them only by hearsay. '
(ll. 278-280) So, then, said Hermes, shooting quick glances from his
eyes: and he kept raising his brows and looking this way and that,
whistling long and listening to Apollo's story as to an idle tale.
(ll. 281-292) But far-working Apollo laughed softly and said to him:
'O rogue, deceiver, crafty in heart, you talk so innocently that I most
surely believe that you have broken into many a well-built house and
stripped more than one poor wretch bare this night [2522], gathering his
goods together all over the house without noise. You will plague many
a lonely herdsman in mountain glades, when you come on herds and
thick-fleeced sheep, and have a hankering after flesh. But come now, if
you would not sleep your last and latest sleep, get out of your cradle,
you comrade of dark night. Surely hereafter this shall be your
title amongst the deathless gods, to be called the prince of robbers
continually. '
(ll. 293-300) So said Phoebus Apollo, and took the child and began to
carry him. But at that moment the strong Slayer of Argus had his
plan, and, while Apollo held him in his hands, sent forth an omen, a
hard-worked belly-serf, a rude messenger, and sneezed directly after.
And when Apollo heard it, he dropped glorious Hermes out of his hands on
the ground: then sitting down before him, though he was eager to go on
his way, he spoke mockingly to Hermes:
(ll. 301-303) 'Fear not, little swaddling baby, son of Zeus and Maia.
I shall find the strong cattle presently by these omens, and you shall
lead the way. '
(ll. 304-306) When Apollo had so said, Cyllenian Hermes sprang up
quickly, starting in haste. With both hands he pushed up to his ears the
covering that he had wrapped about his shoulders, and said:
(ll. 307-312) 'Where are you carrying me, Far-Worker, hastiest of all
the gods? Is it because of your cattle that you are so angry and harass
me? O dear, would that all the sort of oxen might perish; for it is not
I who stole your cows, nor did I see another steal them--whatever cows
may be, and of that I have only heard report. Nay, give right and take
it before Zeus, the Son of Cronos. '
(ll. 313-326) So Hermes the shepherd and Leto's glorious son kept
stubbornly disputing each article of their quarrel: Apollo, speaking
truly. . . . ((LACUNA)) . . . . not fairly sought to seize glorious Hermes
because of the cows; but he, the Cyllenian, tried to deceive the God of
the Silver Bow with tricks and cunning words. But when, though he had
many wiles, he found the other had as many shifts, he began to walk
across the sand, himself in front, while the Son of Zeus and Leto came
behind. Soon they came, these lovely children of Zeus, to the top of
fragrant Olympus, to their father, the Son of Cronos; for there were the
scales of judgement set for them both.
There was an assembly on snowy Olympus, and the immortals who perish not
were gathering after the hour of gold-throned Dawn.
(ll. 327-329) Then Hermes and Apollo of the Silver Bow stood at the
knees of Zeus: and Zeus who thunders on high spoke to his glorious son
and asked him:
(ll. 330-332) 'Phoebus, whence come you driving this great spoil, a
child new born that has the look of a herald? This is a weighty matter
that is come before the council of the gods. '
(ll. 333-364) Then the lord, far-working Apollo, answered him: 'O my
father, you shall soon hear no trifling tale though you reproach me that
I alone am fond of spoil. Here is a child, a burgling robber, whom I
found after a long journey in the hills of Cyllene: for my part I have
never seen one so pert either among the gods or all men that catch folk
unawares throughout the world. He stole away my cows from their meadow
and drove them off in the evening along the shore of the loud-roaring
sea, making straight for Pylos. There were double tracks, and wonderful
they were, such as one might marvel at, the doing of a clever sprite;
for as for the cows, the dark dust kept and showed their footprints
leading towards the flowery meadow; but he himself--bewildering
creature--crossed the sandy ground outside the path, not on his feet nor
yet on his hands; but, furnished with some other means he trudged his
way--wonder of wonders! --as though one walked on slender oak-trees. Now
while he followed the cattle across sandy ground, all the tracks showed
quite clearly in the dust; but when he had finished the long way across
the sand, presently the cows' track and his own could not be traced
over the hard ground. But a mortal man noticed him as he drove the
wide-browed kine straight towards Pylos. And as soon as he had shut them
up quietly, and had gone home by crafty turns and twists, he lay down in
his cradle in the gloom of a dim cave, as still as dark night, so that
not even an eagle keenly gazing would have spied him. Much he rubbed his
eyes with his hands as he prepared falsehood, and himself straightway
said roundly: "I have not seen them: I have not heard of them: no man
has told me of them. I could not tell you of them, nor win the reward of
telling. "'
(ll. 365-367) When he had so spoken, Phoebus Apollo sat down. But Hermes
on his part answered and said, pointing at the Son of Cronos, the lord
of all the gods:
(ll. 368-386) 'Zeus, my father, indeed I will speak truth to you; for I
am truthful and I cannot tell a lie. He came to our house to-day looking
for his shambling cows, as the sun was newly rising. He brought no
witnesses with him nor any of the blessed gods who had seen the theft,
but with great violence ordered me to confess, threatening much to throw
me into wide Tartarus. For he has the rich bloom of glorious youth,
while I was born but yesterday--as he too knows--nor am I like a
cattle-lifter, a sturdy fellow. Believe my tale (for you claim to be
my own father), that I did not drive his cows to my house--so may I
prosper--nor crossed the threshold: this I say truly. I reverence Helios
greatly and the other gods, and you I love and him I dread. You yourself
know that I am not guilty: and I will swear a great oath upon it:--No!
by these rich-decked porticoes of the gods. And some day I will punish
him, strong as he is, for this pitiless inquisition; but now do you help
the younger. '
(ll. 387-396) So spake the Cyllenian, the Slayer of Argus, while he kept
shooting sidelong glances and kept his swaddling-clothes upon his
arm, and did not cast them away. But Zeus laughed out loud to see his
evil-plotting child well and cunningly denying guilt about the cattle.
And he bade them both to be of one mind and search for the cattle, and
guiding Hermes to lead the way and, without mischievousness of heart, to
show the place where now he had hidden the strong cattle. Then the Son
of Cronos bowed his head: and goodly Hermes obeyed him; for the will of
Zeus who holds the aegis easily prevailed with him.
(ll. 397-404) Then the two all-glorious children of Zeus hastened both
to sandy Pylos, and reached the ford of Alpheus, and came to the fields
and the high-roofed byre where the beasts were cherished at night-time.
Now while Hermes went to the cave in the rock and began to drive out the
strong cattle, the son of Leto, looking aside, saw the cowhides on the
sheer rock. And he asked glorious Hermes at once:
(ll. 405-408) 'How were you able, you crafty rogue, to flay two cows,
new-born and babyish as you are? For my part, I dread the strength that
will be yours: there is no need you should keep growing long, Cyllenian,
son of Maia! '
(ll. 409-414) So saying, Apollo twisted strong withes with his hands
meaning to bind Hermes with firm bands; but the bands would not hold
him, and the withes of osier fell far from him and began to grow at once
from the ground beneath their feet in that very place. And intertwining
with one another, they quickly grew and covered all the wild-roving
cattle by the will of thievish Hermes, so that Apollo was astonished as
he gazed.
(ll. 414-435) Then the strong slayer of Argus looked furtively upon
the ground with eyes flashing fire. . . . desiring to hide. . . . ((LACUNA))
. . . . Very easily he softened the son of all-glorious Leto as he would,
stern though the Far-shooter was. He took the lyre upon his left arm and
tried each string in turn with the key, so that it sounded awesomely at
his touch. And Phoebus Apollo laughed for joy; for the sweet throb of
the marvellous music went to his heart, and a soft longing took hold on
his soul as he listened. Then the son of Maia, harping sweetly upon his
lyre, took courage and stood at the left hand of Phoebus Apollo; and
soon, while he played shrilly on his lyre, he lifted up his voice and
sang, and lovely was the sound of his voice that followed. He sang the
story of the deathless gods and of the dark earth, how at the first they
came to be, and how each one received his portion. First among the gods
he honoured Mnemosyne, mother of the Muses, in his song; for the son of
Maia was of her following. And next the goodly son of Zeus hymned the
rest of the immortals according to their order in age, and told how each
was born, mentioning all in order as he struck the lyre upon his arm.
But Apollo was seized with a longing not to be allayed, and he opened
his mouth and spoke winged words to Hermes:
(ll. 436-462) 'Slayer of oxen, trickster, busy one, comrade of the
feast, this song of yours is worth fifty cows, and I believe that
presently we shall settle our quarrel peacefully. But come now, tell me
this, resourceful son of Maia: has this marvellous thing been with you
from your birth, or did some god or mortal man give it you--a noble
gift--and teach you heavenly song? For wonderful is this new-uttered
sound I hear, the like of which I vow that no man nor god dwelling on
Olympus ever yet has known but you, O thievish son of Maia. What skill
is this? What song for desperate cares? What way of song? For verily
here are three things to hand all at once from which to choose,--mirth,
and love, and sweet sleep. And though I am a follower of the Olympian
Muses who love dances and the bright path of song--the full-toned chant
and ravishing thrill of flutes--yet I never cared for any of those feats
of skill at young men's revels, as I do now for this: I am filled with
wonder, O son of Zeus, at your sweet playing. But now, since you, though
little, have such glorious skill, sit down, dear boy, and respect the
words of your elders. For now you shall have renown among the deathless
gods, you and your mother also. This I will declare to you exactly: by
this shaft of cornel wood I will surely make you a leader renowned among
the deathless gods, and fortunate, and will give you glorious gifts and
will not deceive you from first to last. '
(ll. 463-495) Then Hermes answered him with artful words: 'You question
me carefully, O Far-worker; yet I am not jealous that you should enter
upon my art: this day you shall know it. For I seek to be friendly
with you both in thought and word. Now you well know all things in your
heart, since you sit foremost among the deathless gods, O son of Zeus,
and are goodly and strong. And wise Zeus loves you as all right is, and
has given you splendid gifts. And they say that from the utterance of
Zeus you have learned both the honours due to the gods, O Far-worker,
and oracles from Zeus, even all his ordinances. Of all these I myself
have already learned that you have great wealth. Now, you are free to
learn whatever you please; but since, as it seems, your heart is so
strongly set on playing the lyre, chant, and play upon it, and give
yourself to merriment, taking this as a gift from me, and do you, my
friend, bestow glory on me. Sing well with this clear-voiced companion
in your hands; for you are skilled in good, well-ordered utterance.
From now on bring it confidently to the rich feast and lovely dance and
glorious revel, a joy by night and by day. Whoso with wit and wisdom
enquires of it cunningly, him it teaches through its sound all manner
of things that delight the mind, being easily played with gentle
familiarities, for it abhors toilsome drudgery; but whoso in
ignorance enquires of it violently, to him it chatters mere vanity and
foolishness. But you are able to learn whatever you please. So then, I
will give you this lyre, glorious son of Zeus, while I for my part
will graze down with wild-roving cattle the pastures on hill and
horse-feeding plain: so shall the cows covered by the bulls calve
abundantly both males and females. And now there is no need for you,
bargainer though you are, to be furiously angry. '
(ll. 496-502) When Hermes had said this, he held out the lyre: and
Phoebus Apollo took it, and readily put his shining whip in Hermes'
hand, and ordained him keeper of herds. The son of Maia received it
joyfully, while the glorious son of Leto, the lord far-working Apollo,
took the lyre upon his left arm and tried each string with the key.
Awesomely it sounded at the touch of the god, while he sang sweetly to
its note.
(ll. 503-512) Afterwards they two, the all-glorious sons of Zeus turned
the cows back towards the sacred meadow, but themselves hastened back to
snowy Olympus, delighting in the lyre. Then wise Zeus was glad and made
them both friends. And Hermes loved the son of Leto continually, even as
he does now, when he had given the lyre as token to the Far-shooter,
who played it skilfully, holding it upon his arm. But for himself Hermes
found out another cunning art and made himself the pipes whose sound is
heard afar.
(ll. 513-520) Then the son of Leto said to Hermes: 'Son of Maia, guide
and cunning one, I fear you may steal form me the lyre and my curved bow
together; for you have an office from Zeus, to establish deeds of barter
amongst men throughout the fruitful earth. Now if you would only swear
me the great oath of the gods, either by nodding your head, or by the
potent water of Styx, you would do all that can please and ease my
heart. '
(ll. 521-549) Then Maia's son nodded his head and promised that he would
never steal anything of all the Far-shooter possessed, and would never
go near his strong house; but Apollo, son of Leto, swore to be fellow
and friend to Hermes, vowing that he would love no other among the
immortals, neither god nor man sprung from Zeus, better than Hermes: and
the Father sent forth an eagle in confirmation. And Apollo sware also:
'Verily I will make you only to be an omen for the immortals and all
alike, trusted and honoured by my heart. Moreover, I will give you a
splendid staff of riches and wealth: it is of gold, with three branches,
and will keep you scatheless, accomplishing every task, whether of words
or deeds that are good, which I claim to know through the utterance of
Zeus. But as for sooth-saying, noble, heaven-born child, of which you
ask, it is not lawful for you to learn it, nor for any other of the
deathless gods: only the mind of Zeus knows that. I am pledged and have
vowed and sworn a strong oath that no other of the eternal gods save
I should know the wise-hearted counsel of Zeus. And do not you, my
brother, bearer of the golden wand, bid me tell those decrees which
all-seeing Zeus intends. As for men, I will harm one and profit another,
sorely perplexing the tribes of unenviable men. Whosoever shall come
guided by the call and flight of birds of sure omen, that man shall have
advantage through my voice, and I will not deceive him. But whoso shall
trust to idly-chattering birds and shall seek to invoke my prophetic
art contrary to my will, and to understand more than the eternal gods,
I declare that he shall come on an idle journey; yet his gifts I would
take.
(ll. 550-568) 'But I will tell you another thing, Son of all-glorious
Maia and Zeus who holds the aegis, luck-bringing genius of the gods.
There are certain holy ones, sisters born--three virgins [2523] gifted
with wings: their heads are besprinkled with white meal, and they dwell
under a ridge of Parnassus. These are teachers of divination apart from
me, the art which I practised while yet a boy following herds, though my
father paid no heed to it. From their home they fly now here, now there,
feeding on honey-comb and bringing all things to pass. And when they are
inspired through eating yellow honey, they are willing to speak truth;
but if they be deprived of the gods' sweet food, then they speak
falsely, as they swarm in and out together. These, then, I give you;
enquire of them strictly and delight your heart: and if you should teach
any mortal so to do, often will he hear your response--if he have good
fortune. Take these, Son of Maia, and tend the wild roving, horned oxen
and horses and patient mules. '
(ll. 568a-573) So he spake. And from heaven father Zeus himself gave
confirmation to his words, and commanded that glorious Hermes should be
lord over all birds of omen and grim-eyed lions, and boars with gleaming
tusks, and over dogs and all flocks that the wide earth nourishes, and
over all sheep; also that he only should be the appointed messenger to
Hades, who, though he takes no gift, shall give him no mean prize.
(ll. 574-578) Thus the lord Apollo showed his kindness for the Son of
Maia by all manner of friendship: and the Son of Cronos gave him
grace besides. He consorts with all mortals and immortals: a little he
profits, but continually throughout the dark night he cozens the tribes
of mortal men.
(ll. 579-580) And so, farewell, Son of Zeus and Maia; but I will
remember you and another song also.
V. TO APHRODITE (293 lines)
(ll. 1-6) Muse, tell me the deeds of golden Aphrodite the Cyprian, who
stirs up sweet passion in the gods and subdues the tribes of mortal men
and birds that fly in air and all the many creatures that the dry
land rears, and all the sea: all these love the deeds of rich-crowned
Cytherea.
(ll. 7-32) Yet there are three hearts that she cannot bend nor yet
ensnare. First is the daughter of Zeus who holds the aegis, bright-eyed
Athene; for she has no pleasure in the deeds of golden Aphrodite, but
delights in wars and in the work of Ares, in strifes and battles and
in preparing famous crafts. She first taught earthly craftsmen to make
chariots of war and cars variously wrought with bronze, and she, too,
teaches tender maidens in the house and puts knowledge of goodly arts
in each one's mind. Nor does laughter-loving Aphrodite ever tame in love
Artemis, the huntress with shafts of gold; for she loves archery and the
slaying of wild beasts in the mountains, the lyre also and dancing and
thrilling cries and shady woods and the cities of upright men. Nor
yet does the pure maiden Hestia love Aphrodite's works. She was the
first-born child of wily Cronos and youngest too [2524], by will of
Zeus who holds the aegis,--a queenly maid whom both Poseidon and Apollo
sought to wed.
and brought up fell, cruel Typhaon to be a plague to men. Once on a time
Hera bare him because she was angry with father Zeus, when the Son of
Cronos bare all-glorious Athena in his head. Thereupon queenly Hera was
angry and spoke thus among the assembled gods:
(ll. 311-330) 'Hear from me, all gods and goddesses, how cloud-gathering
Zeus begins to dishonour me wantonly, when he has made me his
true-hearted wife. See now, apart from me he has given birth to
bright-eyed Athena who is foremost among all the blessed gods. But my
son Hephaestus whom I bare was weakly among all the blessed gods and
shrivelled of foot, a shame and disgrace to me in heaven, whom I myself
took in my hands and cast out so that he fell in the great sea. But
silver-shod Thetis the daughter of Nereus took and cared for him with
her sisters: would that she had done other service to the blessed gods!
O wicked one and crafty! What else will you now devise? How dared you by
yourself give birth to bright-eyed Athena? Would not I have borne you a
child--I, who was at least called your wife among the undying gods
who hold wide heaven. Beware now lest I devise some evil thing for you
hereafter: yes, now I will contrive that a son be born me to be foremost
among the undying gods--and that without casting shame on the holy bond
of wedlock between you and me. And I will not come to your bed, but will
consort with the blessed gods far off from you. '
(ll. 331-333) When she had so spoken, she went apart from the gods,
being very angry. Then straightway large-eyed queenly Hera prayed,
striking the ground flatwise with her hand, and speaking thus:
(ll. 334-362) 'Hear now, I pray, Earth and wide Heaven above, and you
Titan gods who dwell beneath the earth about great Tartarus, and from
whom are sprung both gods and men! Harken you now to me, one and all,
and grant that I may bear a child apart from Zeus, no wit lesser
than him in strength--nay, let him be as much stronger than Zeus as
all-seeing Zeus than Cronos. ' Thus she cried and lashed the earth with
her strong hand. Then the life-giving earth was moved: and when Hera saw
it she was glad in heart, for she thought her prayer would be fulfilled.
And thereafter she never came to the bed of wise Zeus for a full year,
not to sit in her carved chair as aforetime to plan wise counsel for
him, but stayed in her temples where many pray, and delighted in her
offerings, large-eyed queenly Hera. But when the months and days were
fulfilled and the seasons duly came on as the earth moved round, she
bare one neither like the gods nor mortal men, fell, cruel Typhaon, to
be a plague to men. Straightway large-eyed queenly Hera took him and
bringing one evil thing to another such, gave him to the dragoness; and
she received him. And this Typhaon used to work great mischief among the
famous tribes of men. Whosoever met the dragoness, the day of doom would
sweep him away, until the lord Apollo, who deals death from afar, shot a
strong arrow at her. Then she, rent with bitter pangs, lay drawing great
gasps for breath and rolling about that place. An awful noise swelled up
unspeakable as she writhed continually this way and that amid the wood:
and so she left her life, breathing it forth in blood. Then Phoebus
Apollo boasted over her:
(ll. 363-369) 'Now rot here upon the soil that feeds man! You at least
shall live no more to be a fell bane to men who eat the fruit of the
all-nourishing earth, and who will bring hither perfect hecatombs.
Against cruel death neither Typhoeus shall avail you nor ill-famed
Chimera, but here shall the Earth and shining Hyperion make you rot. '
(ll. 370-374) Thus said Phoebus, exulting over her: and darkness covered
her eyes. And the holy strength of Helios made her rot away there;
wherefore the place is now called Pytho, and men call the lord Apollo by
another name, Pythian; because on that spot the power of piercing Helios
made the monster rot away.
(ll. 375-378) Then Phoebus Apollo saw that the sweet-flowing spring had
beguiled him, and he started out in anger against Telphusa; and soon
coming to her, he stood close by and spoke to her:
(ll. 379-381) 'Telphusa, you were not, after all, to keep to yourself
this lovely place by deceiving my mind, and pour forth your clear
flowing water: here my renown shall also be and not yours alone? '
(ll. 382-387) Thus spoke the lord, far-working Apollo, and pushed over
upon her a crag with a shower of rocks, hiding her streams: and he made
himself an altar in a wooded grove very near the clear-flowing stream.
In that place all men pray to the great one by the name Telphusian,
because he humbled the stream of holy Telphusa.
(ll. 388-439) Then Phoebus Apollo pondered in his heart what men he
should bring in to be his ministers in sacrifice and to serve him in
rocky Pytho. And while he considered this, he became aware of a swift
ship upon the wine-like sea in which were many men and goodly, Cretans
from Cnossos [2510], the city of Minos, they who do sacrifice to the
prince and announce his decrees, whatsoever Phoebus Apollo, bearer of
the golden blade, speaks in answer from his laurel tree below the dells
of Parnassus. These men were sailing in their black ship for traffic and
for profit to sandy Pylos and to the men of Pylos. But Phoebus Apollo
met them: in the open sea he sprang upon their swift ship, like a
dolphin in shape, and lay there, a great and awesome monster, and none
of them gave heed so as to understand [2511]; but they sought to cast
the dolphin overboard. But he kept shaking the black ship every way and
make the timbers quiver. So they sat silent in their craft for fear, and
did not loose the sheets throughout the black, hollow ship, nor lowered
the sail of their dark-prowed vessel, but as they had set it first of
all with oxhide ropes, so they kept sailing on; for a rushing south wind
hurried on the swift ship from behind. First they passed by Malea, and
then along the Laconian coast they came to Taenarum, sea-garlanded town
and country of Helios who gladdens men, where the thick-fleeced sheep of
the lord Helios feed continually and occupy a glad-some country. There
they wished to put their ship to shore, and land and comprehend the
great marvel and see with their eyes whether the monster would remain
upon the deck of the hollow ship, or spring back into the briny deep
where fishes shoal. But the well-built ship would not obey the helm,
but went on its way all along Peloponnesus: and the lord, far-working
Apollo, guided it easily with the breath of the breeze. So the ship ran
on its course and came to Arena and lovely Argyphea and Thryon, the ford
of Alpheus, and well-placed Aepy and sandy Pylos and the men of Pylos;
past Cruni it went and Chalcis and past Dyme and fair Elis, where the
Epei rule. And at the time when she was making for Pherae, exulting in
the breeze from Zeus, there appeared to them below the clouds the steep
mountain of Ithaca, and Dulichium and Same and wooded Zacynthus. But
when they were passed by all the coast of Peloponnesus, then, towards
Crisa, that vast gulf began to heave in sight which through all its
length cuts off the rich isle of Pelops. There came on them a strong,
clear west-wind by ordinance of Zeus and blew from heaven vehemently,
that with all speed the ship might finish coursing over the briny water
of the sea. So they began again to voyage back towards the dawn and the
sun: and the lord Apollo, son of Zeus, led them on until they reached
far-seen Crisa, land of vines, and into haven: there the sea-coursing
ship grounded on the sands.
(ll. 440-451) Then, like a star at noonday, the lord, far-working
Apollo, leaped from the ship: flashes of fire flew from him thick and
their brightness reached to heaven. He entered into his shrine between
priceless tripods, and there made a flame to flare up bright, showing
forth the splendour of his shafts, so that their radiance filled all
Crisa, and the wives and well-girded daughters of the Crisaeans raised
a cry at that outburst of Phoebus; for he cast great fear upon them
all. From his shrine he sprang forth again, swift as a thought, to speed
again to the ship, bearing the form of a man, brisk and sturdy, in the
prime of his youth, while his broad shoulders were covered with his
hair: and he spoke to the Cretans, uttering winged words:
(ll. 452-461) 'Strangers, who are you? Whence come you sailing along the
paths of the sea? Are you for traffic, or do you wander at random
over the sea as pirates do who put their own lives to hazard and bring
mischief to men of foreign parts as they roam? Why rest you so and are
afraid, and do not go ashore nor stow the gear of your black ship? For
that is the custom of men who live by bread, whenever they come to land
in their dark ships from the main, spent with toil; at once desire for
sweet food catches them about the heart. '
(ll. 462-473) So speaking, he put courage in their hearts, and the
master of the Cretans answered him and said: 'Stranger--though you are
nothing like mortal men in shape or stature, but are as the deathless
gods--hail and all happiness to you, and may the gods give you good. Now
tell me truly that I may surely know it: what country is this, and what
land, and what men live herein? As for us, with thoughts set otherwards,
we were sailing over the great sea to Pylos from Crete (for from there
we declare that we are sprung), but now are come on shipboard to this
place by no means willingly--another way and other paths--and gladly
would we return. But one of the deathless gods brought us here against
our will. '
(ll. 474-501) Then far-working Apollo answered then and said: 'Strangers
who once dwelt about wooded Cnossos but now shall return no more each to
his loved city and fair house and dear wife; here shall you keep my rich
temple that is honoured by many men. I am the son of Zeus; Apollo is my
name: but you I brought here over the wide gulf of the sea, meaning
you no hurt; nay, here you shall keep my rich temple that is greatly
honoured among men, and you shall know the plans of the deathless gods,
and by their will you shall be honoured continually for all time. And
now come, make haste and do as I say. First loose the sheets and lower
the sail, and then draw the swift ship up upon the land. Take out your
goods and the gear of the straight ship, and make an altar upon the
beach of the sea: light fire upon it and make an offering of white meal.
Next, stand side by side around the altar and pray: and in as much as at
the first on the hazy sea I sprang upon the swift ship in the form of a
dolphin, pray to me as Apollo Delphinius; also the altar itself shall
be called Delphinius and overlooking [2512] for ever. Afterwards, sup
beside your dark ship and pour an offering to the blessed gods who dwell
on Olympus. But when you have put away craving for sweet food, come
with me singing the hymn Ie Paean (Hail, Healer! ), until you come to the
place where you shall keep my rich temple. '
(ll. 502-523) So said Apollo. And they readily harkened to him and
obeyed him. First they unfastened the sheets and let down the sail and
lowered the mast by the forestays upon the mast-rest. Then, landing upon
the beach of the sea, they hauled up the ship from the water to dry land
and fixed long stays under it. Also they made an altar upon the beach of
the sea, and when they had lit a fire, made an offering of white meal,
and prayed standing around the altar as Apollo had bidden them. Then
they took their meal by the swift, black ship, and poured an offering
to the blessed gods who dwell on Olympus. And when they had put away
craving for drink and food, they started out with the lord Apollo, the
son of Zeus, to lead them, holding a lyre in his hands, and playing
sweetly as he stepped high and featly. So the Cretans followed him to
Pytho, marching in time as they chanted the Ie Paean after the manner of
the Cretan paean-singers and of those in whose hearts the heavenly Muse
has put sweet-voiced song. With tireless feet they approached the ridge
and straightway came to Parnassus and the lovely place where they were
to dwell honoured by many men. There Apollo brought them and showed them
his most holy sanctuary and rich temple.
(ll. 524-525) But their spirit was stirred in their dear breasts, and
the master of the Cretans asked him, saying:
(ll. 526-530) 'Lord, since you have brought us here far from our dear
ones and our fatherland,--for so it seemed good to your heart,--tell us
now how we shall live. That we would know of you. This land is not to
be desired either for vineyards or for pastures so that we can live well
thereon and also minister to men. '
(ll. 531-544) Then Apollo, the son of Zeus, smiled upon them and said:
'Foolish mortals and poor drudges are you, that you seek cares and hard
toils and straits! Easily will I tell you a word and set it in your
hearts. Though each one of you with knife in hand should slaughter sheep
continually, yet would you always have abundant store, even all that the
glorious tribes of men bring here for me. But guard you my temple and
receive the tribes of men that gather to this place, and especially show
mortal men my will, and do you keep righteousness in your heart. But
if any shall be disobedient and pay no heed to my warning, or if there
shall be any idle word or deed and outrage as is common among mortal
men, then other men shall be your masters and with a strong hand shall
make you subject for ever. All has been told you: do you keep it in your
heart. '
(ll. 545-546) And so, farewell, son of Zeus and Leto; but I will
remember you and another hymn also.
IV. TO HERMES (582 lines)
(ll. 1-29) Muse, sing of Hermes, the son of Zeus and Maia, lord of
Cyllene and Arcadia rich in flocks, the luck-bringing messenger of the
immortals whom Maia bare, the rich-tressed nymph, when she was joined
in love with Zeus,--a shy goddess, for she avoided the company of the
blessed gods, and lived within a deep, shady cave. There the son of
Cronos used to lie with the rich-tressed nymph, unseen by deathless
gods and mortal men, at dead of night while sweet sleep should hold
white-armed Hera fast. And when the purpose of great Zeus was fixed in
heaven, she was delivered and a notable thing was come to pass. For
then she bare a son, of many shifts, blandly cunning, a robber, a cattle
driver, a bringer of dreams, a watcher by night, a thief at the gates,
one who was soon to show forth wonderful deeds among the deathless gods.
Born with the dawning, at mid-day he played on the lyre, and in the
evening he stole the cattle of far-shooting Apollo on the fourth day
of the month; for on that day queenly Maia bare him. So soon as he had
leaped from his mother's heavenly womb, he lay not long waiting in his
holy cradle, but he sprang up and sought the oxen of Apollo. But as he
stepped over the threshold of the high-roofed cave, he found a tortoise
there and gained endless delight. For it was Hermes who first made the
tortoise a singer. The creature fell in his way at the courtyard gate,
where it was feeding on the rich grass before the dwelling, waddling
along. When he saw it, the luck-bringing son of Zeus laughed and said:
(ll. 30-38) 'An omen of great luck for me so soon! I do not slight it.
Hail, comrade of the feast, lovely in shape, sounding at the dance! With
joy I meet you! Where got you that rich gaud for covering, that spangled
shell--a tortoise living in the mountains? But I will take and carry you
within: you shall help me and I will do you no disgrace, though first of
all you must profit me. It is better to be at home: harm may come out
of doors. Living, you shall be a spell against mischievous witchcraft
[2513]; but if you die, then you shall make sweetest song.
(ll. 39-61) Thus speaking, he took up the tortoise in both hands and
went back into the house carrying his charming toy. Then he cut off its
limbs and scooped out the marrow of the mountain-tortoise with a scoop
of grey iron. As a swift thought darts through the heart of a man when
thronging cares haunt him, or as bright glances flash from the eye, so
glorious Hermes planned both thought and deed at once. He cut stalks of
reed to measure and fixed them, fastening their ends across the back and
through the shell of the tortoise, and then stretched ox hide all over
it by his skill. Also he put in the horns and fitted a cross-piece upon
the two of them, and stretched seven strings of sheep-gut. But when he
had made it he proved each string in turn with the key, as he held the
lovely thing. At the touch of his hand it sounded marvellously; and, as
he tried it, the god sang sweet random snatches, even as youths bandy
taunts at festivals. He sang of Zeus the son of Cronos and neat-shod
Maia, the converse which they had before in the comradeship of love,
telling all the glorious tale of his own begetting. He celebrated, too,
the handmaids of the nymph, and her bright home, and the tripods all
about the house, and the abundant cauldrons.
(ll. 62-67) But while he was singing of all these, his heart was bent
on other matters. And he took the hollow lyre and laid it in his sacred
cradle, and sprang from the sweet-smelling hall to a watch-place,
pondering sheer trickery in his heart--deeds such as knavish folk pursue
in the dark night-time; for he longed to taste flesh.
(ll. 68-86) The Sun was going down beneath the earth towards Ocean
with his horses and chariot when Hermes came hurrying to the shadowy
mountains of Pieria, where the divine cattle of the blessed gods had
their steads and grazed the pleasant, unmown meadows. Of these the Son
of Maia, the sharp-eyed slayer of Argus then cut off from the herd fifty
loud-lowing kine, and drove them straggling-wise across a sandy place,
turning their hoof-prints aside. Also, he bethought him of a crafty ruse
and reversed the marks of their hoofs, making the front behind and the
hind before, while he himself walked the other way [2514]. Then he
wove sandals with wicker-work by the sand of the sea, wonderful
things, unthought of, unimagined; for he mixed together tamarisk and
myrtle-twigs, fastening together an armful of their fresh, young wood,
and tied them, leaves and all securely under his feet as light sandals.
The brushwood the glorious Slayer of Argus plucked in Pieria as he was
preparing for his journey, making shift [2515] as one making haste for a
long journey.
(ll. 87-89) But an old man tilling his flowering vineyard saw him as he
was hurrying down the plain through grassy Onchestus. So the Son of Maia
began and said to him:
(ll. 90-93) 'Old man, digging about your vines with bowed shoulders,
surely you shall have much wine when all these bear fruit, if you obey
me and strictly remember not to have seen what you have seen, and not to
have heard what you have heard, and to keep silent when nothing of your
own is harmed. '
(ll. 94-114) When he had said this much, he hurried the strong cattle on
together: through many shadowy mountains and echoing gorges and flowery
plains glorious Hermes drove them. And now the divine night, his dark
ally, was mostly passed, and dawn that sets folk to work was quickly
coming on, while bright Selene, daughter of the lord Pallas, Megamedes'
son, had just climbed her watch-post, when the strong Son of Zeus drove
the wide-browed cattle of Phoebus Apollo to the river Alpheus. And they
came unwearied to the high-roofed byres and the drinking-troughs
that were before the noble meadow. Then, after he had well-fed the
loud-bellowing cattle with fodder and driven them into the byre,
close-packed and chewing lotus and began to seek the art of fire.
He chose a stout laurel branch and trimmed it with the knife. . . .
((LACUNA)) [2516] . . . . held firmly in his hand: and the hot smoke rose
up. For it was Hermes who first invented fire-sticks and fire. Next
he took many dried sticks and piled them thick and plenty in a
sunken trench: and flame began to glow, spreading afar the blast of
fierce-burning fire.
(ll. 115-137) And while the strength of glorious Hephaestus was
beginning to kindle the fire, he dragged out two lowing, horned cows
close to the fire; for great strength was with him. He threw them both
panting upon their backs on the ground, and rolled them on their sides,
bending their necks over [2517], and pierced their vital chord. Then he
went on from task to task: first he cut up the rich, fatted meat, and
pierced it with wooden spits, and roasted flesh and the honourable chine
and the paunch full of dark blood all together. He laid them there upon
the ground, and spread out the hides on a rugged rock: and so they are
still there many ages afterwards, a long, long time after all this, and
are continually [2518]. Next glad-hearted Hermes dragged the rich meats
he had prepared and put them on a smooth, flat stone, and divided them
into twelve portions distributed by lot, making each portion wholly
honourable. Then glorious Hermes longed for the sacrificial meat, for
the sweet savour wearied him, god though he was; nevertheless his proud
heart was not prevailed upon to devour the flesh, although he greatly
desired [2519]. But he put away the fat and all the flesh in the
high-roofed byre, placing them high up to be a token of his youthful
theft. And after that he gathered dry sticks and utterly destroyed with
fire all the hoofs and all the heads.
(ll. 138-154) And when the god had duly finished all, he threw his
sandals into deep-eddying Alpheus, and quenched the embers, covering the
black ashes with sand, and so spent the night while Selene's soft light
shone down. Then the god went straight back again at dawn to the bright
crests of Cyllene, and no one met him on the long journey either of
the blessed gods or mortal men, nor did any dog bark. And luck-bringing
Hermes, the son of Zeus, passed edgeways through the key-hole of the
hall like the autumn breeze, even as mist: straight through the cave he
went and came to the rich inner chamber, walking softly, and making no
noise as one might upon the floor. Then glorious Hermes went hurriedly
to his cradle, wrapping his swaddling clothes about his shoulders as
though he were a feeble babe, and lay playing with the covering about
his knees; but at his left hand he kept close his sweet lyre.
(ll. 155-161) But the god did not pass unseen by the goddess his mother;
but she said to him: 'How now, you rogue! Whence come you back so at
night-time, you that wear shamelessness as a garment? And now I surely
believe the son of Leto will soon have you forth out of doors with
unbreakable cords about your ribs, or you will live a rogue's life in
the glens robbing by whiles. Go to, then; your father got you to be a
great worry to mortal men and deathless gods. '
(ll. 162-181) Then Hermes answered her with crafty words: 'Mother, why
do you seek to frighten me like a feeble child whose heart knows few
words of blame, a fearful babe that fears its mother's scolding?
Nay, but I will try whatever plan is best, and so feed myself and you
continually. We will not be content to remain here, as you bid, alone
of all the gods unfee'd with offerings and prayers. Better to live
in fellowship with the deathless gods continually, rich, wealthy, and
enjoying stories of grain, than to sit always in a gloomy cave: and, as
regards honour, I too will enter upon the rite that Apollo has. If
my father will not give it to me, I will seek--and I am able--to be a
prince of robbers. And if Leto's most glorious son shall seek me out, I
think another and a greater loss will befall him. For I will go to
Pytho to break into his great house, and will plunder therefrom splendid
tripods, and cauldrons, and gold, and plenty of bright iron, and much
apparel; and you shall see it if you will. '
(ll. 182-189) With such words they spoke together, the son of Zeus who
holds the aegis, and the lady Maia. Now Eros the early born was rising
from deep-flowing Ocean, bringing light to men, when Apollo, as he went,
came to Onchestus, the lovely grove and sacred place of the loud-roaring
Holder of the Earth. There he found an old man grazing his beast along
the pathway from his court-yard fence, and the all-glorious Son of Leto
began and said to him.
(ll. 190-200) 'Old man, weeder [2520] of grassy Onchestus, I am come
here from Pieria seeking cattle, cows all of them, all with curving
horns, from my herd. The black bull was grazing alone away from the
rest, but fierce-eyed hounds followed the cows, four of them, all of one
mind, like men. These were left behind, the dogs and the bull--which is
great marvel; but the cows strayed out of the soft meadow, away from the
pasture when the sun was just going down. Now tell me this, old man born
long ago: have you seen one passing along behind those cows? '
(ll.
201-211) Then the old man answered him and said: 'My son, it is
hard to tell all that one's eyes see; for many wayfarers pass to and fro
this way, some bent on much evil, and some on good: it is difficult to
know each one. However, I was digging about my plot of vineyard all day
long until the sun went down, and I thought, good sir, but I do not know
for certain, that I marked a child, whoever the child was, that followed
long-horned cattle--an infant who had a staff and kept walking from
side to side: he was driving them backwards way, with their heads toward
him. '
(ll. 212-218) So said the old man. And when Apollo heard this report,
he went yet more quickly on his way, and presently, seeing a long-winged
bird, he knew at once by that omen that thief was the child of Zeus the
son of Cronos. So the lord Apollo, son of Zeus, hurried on to goodly
Pylos seeking his shambling oxen, and he had his broad shoulders covered
with a dark cloud. But when the Far-Shooter perceived the tracks, he
cried:
(ll. 219-226) 'Oh, oh! Truly this is a great marvel that my eyes behold!
These are indeed the tracks of straight-horned oxen, but they are turned
backwards towards the flowery meadow. But these others are not the
footprints of man or woman or grey wolves or bears or lions, nor do I
think they are the tracks of a rough-maned Centaur--whoever it be that
with swift feet makes such monstrous footprints; wonderful are the
tracks on this side of the way, but yet more wonderfully are those on
that. '
(ll. 227-234) When he had so said, the lord Apollo, the Son of Zeus
hastened on and came to the forest-clad mountain of Cyllene and the
deep-shadowed cave in the rock where the divine nymph brought forth the
child of Zeus who is the son of Cronos. A sweet odour spread over the
lovely hill, and many thin-shanked sheep were grazing on the grass.
Then far-shooting Apollo himself stepped down in haste over the stone
threshold into the dusky cave.
(ll. 235-253) Now when the Son of Zeus and Maia saw Apollo in a rage
about his cattle, he snuggled down in his fragrant swaddling-clothes;
and as wood-ash covers over the deep embers of tree-stumps, so Hermes
cuddled himself up when he saw the Far-Shooter. He squeezed head and
hands and feet together in a small space, like a new born child seeking
sweet sleep, though in truth he was wide awake, and he kept his lyre
under his armpit. But the Son of Leto was aware and failed not to
perceive the beautiful mountain-nymph and her dear son, albeit a little
child and swathed so craftily. He peered in every corner of the great
dwelling and, taking a bright key, he opened three closets full of
nectar and lovely ambrosia. And much gold and silver was stored in them,
and many garments of the nymph, some purple and some silvery white, such
as are kept in the sacred houses of the blessed gods. Then, after the
Son of Leto had searched out the recesses of the great house, he spake
to glorious Hermes:
(ll. 254-259) 'Child, lying in the cradle, make haste and tell me of my
cattle, or we two will soon fall out angrily. For I will take and cast
you into dusty Tartarus and awful hopeless darkness, and neither your
mother nor your father shall free you or bring you up again to the
light, but you will wander under the earth and be the leader amongst
little folk. ' [2521]
(ll. 260-277) Then Hermes answered him with crafty words: 'Son of Leto,
what harsh words are these you have spoken? And is it cattle of the
field you are come here to seek? I have not seen them: I have not heard
of them: no one has told me of them. I cannot give news of them, nor win
the reward for news. Am I like a cattle-lifter, a stalwart person? This
is no task for me: rather I care for other things: I care for sleep, and
milk of my mother's breast, and wrappings round my shoulders, and warm
baths. Let no one hear the cause of this dispute; for this would be a
great marvel indeed among the deathless gods, that a child newly born
should pass in through the forepart of the house with cattle of the
field: herein you speak extravagantly. I was born yesterday, and my feet
are soft and the ground beneath is rough; nevertheless, if you will
have it so, I will swear a great oath by my father's head and vow that
neither am I guilty myself, neither have I seen any other who stole your
cows--whatever cows may be; for I know them only by hearsay. '
(ll. 278-280) So, then, said Hermes, shooting quick glances from his
eyes: and he kept raising his brows and looking this way and that,
whistling long and listening to Apollo's story as to an idle tale.
(ll. 281-292) But far-working Apollo laughed softly and said to him:
'O rogue, deceiver, crafty in heart, you talk so innocently that I most
surely believe that you have broken into many a well-built house and
stripped more than one poor wretch bare this night [2522], gathering his
goods together all over the house without noise. You will plague many
a lonely herdsman in mountain glades, when you come on herds and
thick-fleeced sheep, and have a hankering after flesh. But come now, if
you would not sleep your last and latest sleep, get out of your cradle,
you comrade of dark night. Surely hereafter this shall be your
title amongst the deathless gods, to be called the prince of robbers
continually. '
(ll. 293-300) So said Phoebus Apollo, and took the child and began to
carry him. But at that moment the strong Slayer of Argus had his
plan, and, while Apollo held him in his hands, sent forth an omen, a
hard-worked belly-serf, a rude messenger, and sneezed directly after.
And when Apollo heard it, he dropped glorious Hermes out of his hands on
the ground: then sitting down before him, though he was eager to go on
his way, he spoke mockingly to Hermes:
(ll. 301-303) 'Fear not, little swaddling baby, son of Zeus and Maia.
I shall find the strong cattle presently by these omens, and you shall
lead the way. '
(ll. 304-306) When Apollo had so said, Cyllenian Hermes sprang up
quickly, starting in haste. With both hands he pushed up to his ears the
covering that he had wrapped about his shoulders, and said:
(ll. 307-312) 'Where are you carrying me, Far-Worker, hastiest of all
the gods? Is it because of your cattle that you are so angry and harass
me? O dear, would that all the sort of oxen might perish; for it is not
I who stole your cows, nor did I see another steal them--whatever cows
may be, and of that I have only heard report. Nay, give right and take
it before Zeus, the Son of Cronos. '
(ll. 313-326) So Hermes the shepherd and Leto's glorious son kept
stubbornly disputing each article of their quarrel: Apollo, speaking
truly. . . . ((LACUNA)) . . . . not fairly sought to seize glorious Hermes
because of the cows; but he, the Cyllenian, tried to deceive the God of
the Silver Bow with tricks and cunning words. But when, though he had
many wiles, he found the other had as many shifts, he began to walk
across the sand, himself in front, while the Son of Zeus and Leto came
behind. Soon they came, these lovely children of Zeus, to the top of
fragrant Olympus, to their father, the Son of Cronos; for there were the
scales of judgement set for them both.
There was an assembly on snowy Olympus, and the immortals who perish not
were gathering after the hour of gold-throned Dawn.
(ll. 327-329) Then Hermes and Apollo of the Silver Bow stood at the
knees of Zeus: and Zeus who thunders on high spoke to his glorious son
and asked him:
(ll. 330-332) 'Phoebus, whence come you driving this great spoil, a
child new born that has the look of a herald? This is a weighty matter
that is come before the council of the gods. '
(ll. 333-364) Then the lord, far-working Apollo, answered him: 'O my
father, you shall soon hear no trifling tale though you reproach me that
I alone am fond of spoil. Here is a child, a burgling robber, whom I
found after a long journey in the hills of Cyllene: for my part I have
never seen one so pert either among the gods or all men that catch folk
unawares throughout the world. He stole away my cows from their meadow
and drove them off in the evening along the shore of the loud-roaring
sea, making straight for Pylos. There were double tracks, and wonderful
they were, such as one might marvel at, the doing of a clever sprite;
for as for the cows, the dark dust kept and showed their footprints
leading towards the flowery meadow; but he himself--bewildering
creature--crossed the sandy ground outside the path, not on his feet nor
yet on his hands; but, furnished with some other means he trudged his
way--wonder of wonders! --as though one walked on slender oak-trees. Now
while he followed the cattle across sandy ground, all the tracks showed
quite clearly in the dust; but when he had finished the long way across
the sand, presently the cows' track and his own could not be traced
over the hard ground. But a mortal man noticed him as he drove the
wide-browed kine straight towards Pylos. And as soon as he had shut them
up quietly, and had gone home by crafty turns and twists, he lay down in
his cradle in the gloom of a dim cave, as still as dark night, so that
not even an eagle keenly gazing would have spied him. Much he rubbed his
eyes with his hands as he prepared falsehood, and himself straightway
said roundly: "I have not seen them: I have not heard of them: no man
has told me of them. I could not tell you of them, nor win the reward of
telling. "'
(ll. 365-367) When he had so spoken, Phoebus Apollo sat down. But Hermes
on his part answered and said, pointing at the Son of Cronos, the lord
of all the gods:
(ll. 368-386) 'Zeus, my father, indeed I will speak truth to you; for I
am truthful and I cannot tell a lie. He came to our house to-day looking
for his shambling cows, as the sun was newly rising. He brought no
witnesses with him nor any of the blessed gods who had seen the theft,
but with great violence ordered me to confess, threatening much to throw
me into wide Tartarus. For he has the rich bloom of glorious youth,
while I was born but yesterday--as he too knows--nor am I like a
cattle-lifter, a sturdy fellow. Believe my tale (for you claim to be
my own father), that I did not drive his cows to my house--so may I
prosper--nor crossed the threshold: this I say truly. I reverence Helios
greatly and the other gods, and you I love and him I dread. You yourself
know that I am not guilty: and I will swear a great oath upon it:--No!
by these rich-decked porticoes of the gods. And some day I will punish
him, strong as he is, for this pitiless inquisition; but now do you help
the younger. '
(ll. 387-396) So spake the Cyllenian, the Slayer of Argus, while he kept
shooting sidelong glances and kept his swaddling-clothes upon his
arm, and did not cast them away. But Zeus laughed out loud to see his
evil-plotting child well and cunningly denying guilt about the cattle.
And he bade them both to be of one mind and search for the cattle, and
guiding Hermes to lead the way and, without mischievousness of heart, to
show the place where now he had hidden the strong cattle. Then the Son
of Cronos bowed his head: and goodly Hermes obeyed him; for the will of
Zeus who holds the aegis easily prevailed with him.
(ll. 397-404) Then the two all-glorious children of Zeus hastened both
to sandy Pylos, and reached the ford of Alpheus, and came to the fields
and the high-roofed byre where the beasts were cherished at night-time.
Now while Hermes went to the cave in the rock and began to drive out the
strong cattle, the son of Leto, looking aside, saw the cowhides on the
sheer rock. And he asked glorious Hermes at once:
(ll. 405-408) 'How were you able, you crafty rogue, to flay two cows,
new-born and babyish as you are? For my part, I dread the strength that
will be yours: there is no need you should keep growing long, Cyllenian,
son of Maia! '
(ll. 409-414) So saying, Apollo twisted strong withes with his hands
meaning to bind Hermes with firm bands; but the bands would not hold
him, and the withes of osier fell far from him and began to grow at once
from the ground beneath their feet in that very place. And intertwining
with one another, they quickly grew and covered all the wild-roving
cattle by the will of thievish Hermes, so that Apollo was astonished as
he gazed.
(ll. 414-435) Then the strong slayer of Argus looked furtively upon
the ground with eyes flashing fire. . . . desiring to hide. . . . ((LACUNA))
. . . . Very easily he softened the son of all-glorious Leto as he would,
stern though the Far-shooter was. He took the lyre upon his left arm and
tried each string in turn with the key, so that it sounded awesomely at
his touch. And Phoebus Apollo laughed for joy; for the sweet throb of
the marvellous music went to his heart, and a soft longing took hold on
his soul as he listened. Then the son of Maia, harping sweetly upon his
lyre, took courage and stood at the left hand of Phoebus Apollo; and
soon, while he played shrilly on his lyre, he lifted up his voice and
sang, and lovely was the sound of his voice that followed. He sang the
story of the deathless gods and of the dark earth, how at the first they
came to be, and how each one received his portion. First among the gods
he honoured Mnemosyne, mother of the Muses, in his song; for the son of
Maia was of her following. And next the goodly son of Zeus hymned the
rest of the immortals according to their order in age, and told how each
was born, mentioning all in order as he struck the lyre upon his arm.
But Apollo was seized with a longing not to be allayed, and he opened
his mouth and spoke winged words to Hermes:
(ll. 436-462) 'Slayer of oxen, trickster, busy one, comrade of the
feast, this song of yours is worth fifty cows, and I believe that
presently we shall settle our quarrel peacefully. But come now, tell me
this, resourceful son of Maia: has this marvellous thing been with you
from your birth, or did some god or mortal man give it you--a noble
gift--and teach you heavenly song? For wonderful is this new-uttered
sound I hear, the like of which I vow that no man nor god dwelling on
Olympus ever yet has known but you, O thievish son of Maia. What skill
is this? What song for desperate cares? What way of song? For verily
here are three things to hand all at once from which to choose,--mirth,
and love, and sweet sleep. And though I am a follower of the Olympian
Muses who love dances and the bright path of song--the full-toned chant
and ravishing thrill of flutes--yet I never cared for any of those feats
of skill at young men's revels, as I do now for this: I am filled with
wonder, O son of Zeus, at your sweet playing. But now, since you, though
little, have such glorious skill, sit down, dear boy, and respect the
words of your elders. For now you shall have renown among the deathless
gods, you and your mother also. This I will declare to you exactly: by
this shaft of cornel wood I will surely make you a leader renowned among
the deathless gods, and fortunate, and will give you glorious gifts and
will not deceive you from first to last. '
(ll. 463-495) Then Hermes answered him with artful words: 'You question
me carefully, O Far-worker; yet I am not jealous that you should enter
upon my art: this day you shall know it. For I seek to be friendly
with you both in thought and word. Now you well know all things in your
heart, since you sit foremost among the deathless gods, O son of Zeus,
and are goodly and strong. And wise Zeus loves you as all right is, and
has given you splendid gifts. And they say that from the utterance of
Zeus you have learned both the honours due to the gods, O Far-worker,
and oracles from Zeus, even all his ordinances. Of all these I myself
have already learned that you have great wealth. Now, you are free to
learn whatever you please; but since, as it seems, your heart is so
strongly set on playing the lyre, chant, and play upon it, and give
yourself to merriment, taking this as a gift from me, and do you, my
friend, bestow glory on me. Sing well with this clear-voiced companion
in your hands; for you are skilled in good, well-ordered utterance.
From now on bring it confidently to the rich feast and lovely dance and
glorious revel, a joy by night and by day. Whoso with wit and wisdom
enquires of it cunningly, him it teaches through its sound all manner
of things that delight the mind, being easily played with gentle
familiarities, for it abhors toilsome drudgery; but whoso in
ignorance enquires of it violently, to him it chatters mere vanity and
foolishness. But you are able to learn whatever you please. So then, I
will give you this lyre, glorious son of Zeus, while I for my part
will graze down with wild-roving cattle the pastures on hill and
horse-feeding plain: so shall the cows covered by the bulls calve
abundantly both males and females. And now there is no need for you,
bargainer though you are, to be furiously angry. '
(ll. 496-502) When Hermes had said this, he held out the lyre: and
Phoebus Apollo took it, and readily put his shining whip in Hermes'
hand, and ordained him keeper of herds. The son of Maia received it
joyfully, while the glorious son of Leto, the lord far-working Apollo,
took the lyre upon his left arm and tried each string with the key.
Awesomely it sounded at the touch of the god, while he sang sweetly to
its note.
(ll. 503-512) Afterwards they two, the all-glorious sons of Zeus turned
the cows back towards the sacred meadow, but themselves hastened back to
snowy Olympus, delighting in the lyre. Then wise Zeus was glad and made
them both friends. And Hermes loved the son of Leto continually, even as
he does now, when he had given the lyre as token to the Far-shooter,
who played it skilfully, holding it upon his arm. But for himself Hermes
found out another cunning art and made himself the pipes whose sound is
heard afar.
(ll. 513-520) Then the son of Leto said to Hermes: 'Son of Maia, guide
and cunning one, I fear you may steal form me the lyre and my curved bow
together; for you have an office from Zeus, to establish deeds of barter
amongst men throughout the fruitful earth. Now if you would only swear
me the great oath of the gods, either by nodding your head, or by the
potent water of Styx, you would do all that can please and ease my
heart. '
(ll. 521-549) Then Maia's son nodded his head and promised that he would
never steal anything of all the Far-shooter possessed, and would never
go near his strong house; but Apollo, son of Leto, swore to be fellow
and friend to Hermes, vowing that he would love no other among the
immortals, neither god nor man sprung from Zeus, better than Hermes: and
the Father sent forth an eagle in confirmation. And Apollo sware also:
'Verily I will make you only to be an omen for the immortals and all
alike, trusted and honoured by my heart. Moreover, I will give you a
splendid staff of riches and wealth: it is of gold, with three branches,
and will keep you scatheless, accomplishing every task, whether of words
or deeds that are good, which I claim to know through the utterance of
Zeus. But as for sooth-saying, noble, heaven-born child, of which you
ask, it is not lawful for you to learn it, nor for any other of the
deathless gods: only the mind of Zeus knows that. I am pledged and have
vowed and sworn a strong oath that no other of the eternal gods save
I should know the wise-hearted counsel of Zeus. And do not you, my
brother, bearer of the golden wand, bid me tell those decrees which
all-seeing Zeus intends. As for men, I will harm one and profit another,
sorely perplexing the tribes of unenviable men. Whosoever shall come
guided by the call and flight of birds of sure omen, that man shall have
advantage through my voice, and I will not deceive him. But whoso shall
trust to idly-chattering birds and shall seek to invoke my prophetic
art contrary to my will, and to understand more than the eternal gods,
I declare that he shall come on an idle journey; yet his gifts I would
take.
(ll. 550-568) 'But I will tell you another thing, Son of all-glorious
Maia and Zeus who holds the aegis, luck-bringing genius of the gods.
There are certain holy ones, sisters born--three virgins [2523] gifted
with wings: their heads are besprinkled with white meal, and they dwell
under a ridge of Parnassus. These are teachers of divination apart from
me, the art which I practised while yet a boy following herds, though my
father paid no heed to it. From their home they fly now here, now there,
feeding on honey-comb and bringing all things to pass. And when they are
inspired through eating yellow honey, they are willing to speak truth;
but if they be deprived of the gods' sweet food, then they speak
falsely, as they swarm in and out together. These, then, I give you;
enquire of them strictly and delight your heart: and if you should teach
any mortal so to do, often will he hear your response--if he have good
fortune. Take these, Son of Maia, and tend the wild roving, horned oxen
and horses and patient mules. '
(ll. 568a-573) So he spake. And from heaven father Zeus himself gave
confirmation to his words, and commanded that glorious Hermes should be
lord over all birds of omen and grim-eyed lions, and boars with gleaming
tusks, and over dogs and all flocks that the wide earth nourishes, and
over all sheep; also that he only should be the appointed messenger to
Hades, who, though he takes no gift, shall give him no mean prize.
(ll. 574-578) Thus the lord Apollo showed his kindness for the Son of
Maia by all manner of friendship: and the Son of Cronos gave him
grace besides. He consorts with all mortals and immortals: a little he
profits, but continually throughout the dark night he cozens the tribes
of mortal men.
(ll. 579-580) And so, farewell, Son of Zeus and Maia; but I will
remember you and another song also.
V. TO APHRODITE (293 lines)
(ll. 1-6) Muse, tell me the deeds of golden Aphrodite the Cyprian, who
stirs up sweet passion in the gods and subdues the tribes of mortal men
and birds that fly in air and all the many creatures that the dry
land rears, and all the sea: all these love the deeds of rich-crowned
Cytherea.
(ll. 7-32) Yet there are three hearts that she cannot bend nor yet
ensnare. First is the daughter of Zeus who holds the aegis, bright-eyed
Athene; for she has no pleasure in the deeds of golden Aphrodite, but
delights in wars and in the work of Ares, in strifes and battles and
in preparing famous crafts. She first taught earthly craftsmen to make
chariots of war and cars variously wrought with bronze, and she, too,
teaches tender maidens in the house and puts knowledge of goodly arts
in each one's mind. Nor does laughter-loving Aphrodite ever tame in love
Artemis, the huntress with shafts of gold; for she loves archery and the
slaying of wild beasts in the mountains, the lyre also and dancing and
thrilling cries and shady woods and the cities of upright men. Nor
yet does the pure maiden Hestia love Aphrodite's works. She was the
first-born child of wily Cronos and youngest too [2524], by will of
Zeus who holds the aegis,--a queenly maid whom both Poseidon and Apollo
sought to wed.
