ber die
Geschichte der Philosophie II, Frankfurt, Suhrkamp Verlag, 1970).
Geschichte der Philosophie II, Frankfurt, Suhrkamp Verlag, 1970).
Education in Hegel
This changes how we understand the question as to whether there is life after death.
It educates us not to think of their separation on earth and the need for their unification beyond earth.
Rather, it educates us to think of life as after death and before death.
It commends us, in short, to know the question of life after death as a philo- sophical education that knows not just their separation but also their actuality, their relationship.
The actuality of this relationship is the recollection of absolute spirit, a relation of truth to itself sustained, lost, and sustained again in learning of the finite in the infinite and the infinite in the finite. As a self-relation abso- lute spirit is I-philosophy, other than itself and itself as not the other. It is the truth of groundlessness and of death in the life of the individual. It is
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? I-Philosophy 165
substance as subject. It is the development, culture and Aufhebung of the eternal that is I. It is consciousness, self-consciousness and recollection. This is no longer picture-thinking, this is philosophical education where truth can be known in and by itself. Equally, this is not the reconciliation in any abstract sense of God and the old man. It is only reconciliation in an educational sense, where the reconciliation of subject and substance is in our experience of their difference and not in the overcoming of their difference.
Education in Hegel is not first to comprehend the truth of life as the self- othering of God. But it is perhaps first in comprehending this as a totality of actuality in recollection. The old man faces death, then, from the point of view of its truth, from life. He has recollected his life in the truth of death. His wisdom tells him that he has participated in the life of eternity and has been part of the whole that eternity is. Now he may recollect his death in the truth of life. He knows, also, that wisdom is never closer to its truth than when life and death too are close to each other.
Notes
1 From De Principiis Naturae.
2 I will not in this chapter explore spiritual education beyond the Phenomenology,
although previous chapters have attempted this in different ways.
3 As my Gran said to me, many times.
4 From Nietzsche, (1982: 522).
5 The otherness of woman to man and man to woman, as of woman to woman and
man to man, will also have its truth in life and death, that is, where I am already
other and the other is not me.
6 Barren educational midwives - teachers - who have no children of their own can
find this education in the eternal loss of their pupils. This 'death' of the teacher for the pupil is in the educational truth expressed by Nietzsche that 'one repays a teacher badly if one always remains nothing but a pupil' (1982: 190).
7 See footnote 11, Introduction.
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Bibliography
Adorno, T. W. (1973), The Jargon of Authenticity, Evanston: Northwestern University Press.
Adorno, T. W. (1991), 'Why philosophy? ' in D. Ingram and J. Simon-Ingram (eds. ), Critical Theory, the Essential Readings, New York: Paragon House.
Adorno, T. W. (1991), The Culture Industry, ed. J. Bernstein, London: Routledge. Adorno, T. W. (1999), Walter Benjamin and Theodor W. Adorno, The Complete Corre-
spondence 1928-1940, ed. H. Lonitz, trans. N. Walker, Cambridge: Polity Press. Adorno, T. W and Horkheimer, M. (1979), Dialectic of Enlightenment, London:
Verso.
Al-Ghazali, (1980), Deliverance from Error, Louisville: Fons Vitae.
Aquinas, T. (1920), The 'Summa Theologica' of St. Thomas Aquinas, Vol. 9, trans. by
the Fathers of the English Dominican Province, London: Burns Oates and
Washbourne Ltd.
Aquinas, T. (1975a), Summa Contra Gentiles Book 3, Part II, Indiana: University of
Notre Dame Press.
Aquinas, T. (1975b), Summa Contra Gentiles Book 4, Indiana: University of Notre
Dame Press.
Aquinas, T. (1998), Thomas Aquinas: Selected Writings, London: Penguin Books. Aristotle, (1984), The Complete Works of Aristotle (Two Volumes), ed. J. Barnes, Prince-
ton: Princeton University Press.
Avicenna, (2005), Metaphysics of the 'The Healing', trans. M. Marmura, Utah: Brigham
University Press.
Beardsworth, R. (1996), Derrida and the Political, London: Routledge.
Beardsworth, R. (2006), 'A Note to political understanding of love in our global
age', Contretemps, available at: http://www. usyd. edu. au/contretemps/contents.
html.
Beardsworth, R. (2007), 'Responding to a Post-Script: Philosophy and its Futures',
unpublished paper.
Benjamin, W. (1985), The Origin of German Tragic Drama, London: Verso.
Benjamin, W. (1992), Illuminations, London: Fontana.
Caygill, H. (1998), Walter Benjamin The Colour of Experience, London: Routledge. Caygill, H. (2002), Levinas and the Political, London: Routledge.
Cohen, J. (2005), How to Read Freud, London: Granta Books.
Derrida, J. (1978), Writing and Difference, London: Routledge.
Derrida, J. (1986), Glas, Lincoln and London: University of Nebraska Press. Derrida, J. (1987), Of Spirit, Chicago: University of Chicago Press.
Derrida, J. (1988), Limited Inc, Evanston: Northwestern University Press.
Derrida, J. (1995), Points. . . Interviews 1974-1994, California: Stanford University
Press.
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Bibliography 167
Derrida, J, (2005), Rogues, California: Stanford University Press.
Ecclesiasticus, (1916), The Wisdom of Ben Sira, London: SPCK, reprinted Kessinger,
2004.
Eliot, T. S. (1944), Four Quartets, London: Faber and Faber.
Gallagher, S. (ed. ) (1997), Hegel, History, and Interpretation, Albany: State University
of New York Press.
Hawthorne, N. (1987), Nathaniel Hawthorne's Tales, ed. James McIntosh, New York:
W. W. Norton and Co.
Harris, H. S. (1995), Hegel: Phenomenology and System, Indianapolis: Hackett Publish-
ing Company.
Hegel, G. W. F. (1956), The Philosophy of History, trans. J. Sibree, New York: Dover
Publications (Werke 12 Vorlesungen u? ber die Philosophie der Geschichte,
Frankfurt, Suhrkamp Verlag, 1970).
Hegel, G. W. F. (1967), Philosophy of Right, trans. T. M. Knox, Oxford: Oxford Univer-
sity Press.
Hegel, G. W. F. (1969), Science of Logic, trans. A. V. Miller, London: George Allen and
Unwin.
Hegel, G. W. F. (1974) Hegel's Lectures on the History of Philosophy Vol. 2, trans. E. S.
Haldane and F. H. Simson, London: RKP; (Werke 19, Vorlesungen u?
ber die
Geschichte der Philosophie II, Frankfurt, Suhrkamp Verlag, 1970).
Hegel, G. W. F. (1975), Hegel's Logic: Part One of the Encyclopaedia of the Philosophical
Sciences, trans. W. Wallace, Oxford: Oxford University Press.
Hegel, G. W. F. (1977), Phenomenology of Spirit, trans. A. V. Miller, Oxford: Oxford University Press; (Sa? mtliche Werke; Bd. II, Pha? nomenologie des Geistes, Leipzig,
Meiner, 1949).
Hegel, G. W. F. (1984), Lectures on the Philosophy of Religion, Vol. 1, ed. Peter Hodgson,
Berkeley: University of California Press.
Hegel, G. W. F. (1986), The Philosophical Propaedeutic, trans. A. V. Miller, eds.
M. George and A. Vincent, Oxford: Blackwell, (Werke 4 Nu? rnberger und Heidel-
berger Schriften 1808-1817, Frankfurt, Suhrkamp Verlag, 1970).
Hegel, G. W. F. (1987), Introduction to the Lectures on the History of Philosophy, trans. T. M. Knox and A. V. Miller, Oxford: Clarendon Press, (Sa? mtliche Werke, Vol. 15a: Vorlesungen u? ber die Geschichte der Philosophie. Einleitung: System und Geschichte der Philosophie. Vollstandig neu nach den Quellen hrsg.
V. Johannes Hoffmeister, Leipzig, 1940).
Hegel, G. W. F. (1988), Lectures on the Philosophy of Religion; one volume edition,
ed. P. Hodgson, Berkeley: University of California Press.
Hegel, G. W. F. (1990), Hegel's Philosophy of Mind: Part Three of the Encyclopaedia of the
Philosophical Sciences, trans. W. Wallace, Oxford: Oxford University Press. Heidegger, M. (1987), An Introduction to Metaphysics, New Haven: Yale University Press. Heidegger, M. (1992), Being and Time, Oxford: Blackwell.
Kain, P. J. (2005), Hegel and the Other: A Study of the Phenomenology of Spirit, New York:
State University of New York Press.
Kierkegaard, S. (1983), Fear and Trembling/Repetition, trans. H. V. and E. H. Hong,
New Jersey: Princeton University Press.
Levinas, E. (1969), Totality and Infinity, Pittsburgh: Duquesne University Press;
(Totalite? et Infini, essai sur l'exte? riorite? , La Haye: Martin Nijhoff, 1961).
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? 168 Bibliography
Levinas, E. (1998), Otherwise than Being, Pittsburgh: Duquesne University Press. Levinas, E. (2001), Existence and Existents, Pittsburgh: Duquesne University Press. Marcus, L. and Nead, L. (eds. ) (1998), The Actuality of Walter Benjamin, London:
Lawrence and Wishart.
McLaren, P. (1997), Revolutionary Multiculturalism: Pedagogies of Dissent for the New
Millennium, Oxford: Westview Press.
Nietzsche, F. (1982), The Portable Nietzsche, trans. W. Kaufmann, Harmondsworth:
Penguin.
Ott, H. (1994), Martin Heidegger: A Political Life, London: Fontana Press.
Pascal, B. (1966), Pense? es, Harmondsworth: London.
Plato, (1956), Meno, Harmondsworth: Penguin Books.
Rose, G. (1981), Hegel Contra Sociology, London: Athlone.
Rose, G. (1984), Dialectic of Nihilism, Oxford: Blackwell.
Rose, G. (1992), The Broken Middle, Oxford: Blackwell.
Rose, G. (1993), Judaism and Modernity, Oxford: Blackwell.
Rose, G. (1996), Mourning Becomes the Law, Cambridge: Cambridge University
Press.
Rousseau, J. J. (1973), The Social Contract and Discourses, London: Everyman. Rousseau, J. J. (1974), Emile, London: Everyman.
St Augustine, (1972), City of God, Harmondsworth: Penguin.
St Augustine, (1998), Confessions, Oxford: Oxford University Press.
Swift, J. (1886), The Battle of the Books and Other Short Pieces, Forlag: Dodo Press. Tubbs, N. (2000), 'Mind The Gap; The Philosophy of Gillian Rose', Thesis Eleven, 60,
Feb, 42-60.
Tubbs, N. (2004), Philosophy's Higher Education, Dordrecht: Kluwer.
Tubbs, N. (2005a) 'Fossil fuel culture', Parallax, 11, 104-15.
Tubbs, N. (2005b), Philosophy of the Teacher, Oxford: Blackwell.
Verene, D. P. (1985), Hegel's Recollection: a Study of Images in the Phenomenology of Spirit,
Albany: SUNY Press.
Wood, D. (1993), Of Derrida, Heidegger, and Spirit, Evanston: Northwestern University
Press.
Wood, D. (2002), Thinking After Heidegger, Cambridge: Polity Press.
Wordsworth, W. (1965), 'Intimations of immortality from recollections of early
childhood,' in Wordsworth's Poems volume 1, London: Dent, 240-46.
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Adorno, T. W. 10, 15, 68(n), 83-5 and Horkheimer, M. 38(n), 46, 74,
77
Aquinas, T. 68(n)
Aristotle, 10
Avicenna, 68(n)
Aufhebung, 2, 9, 30, 43, 48-51, 55, 59,
64, 88, 107, 109, 111, 114, 118, 139, 143, 149, 150-2
Beardsworth, R. 92-4, 106, 114 Benjamin, W. 75, 77, 80, 81
Bildung, 43-6, 54, 73, 156-7 bourgeois subjectivity, 27-8, 74, 136,
150
carbon footprint, 70-1
Caygill, H. 118, 128-134
civil society, 28, 43
Cohen, J. 38(n)
conscience, 158-9
Counter Reformation, 75
Critchley, S. 116(n)
Culture, and Phenomenology of Spirit, 45
industry, 74, 78-9
fossil fuel, 77, 79-83, 86, 88 end of, 83-6
see also Bildung
death, see life and death Deleuze, G. 31 Derrida, J. 91-117
diffe? rance, 30, 31, 92, 94-5, 98-100, 104-5, 108-11, 113
and Aufhebung, 92, 96-100, 102, 108, 113
iteration, 94, 99, 109, 110, 112
Glas, 95-100, 108
Of Spirit, 100-3
Limited Inc. , 101
Rogues, 103-11
United Nations, 104, 109 and spirit, 108-11
dialectic of enlightenment, 15-6, 46, 54, 78, 83, 84, 111
double negation, 3, 10, 34, 49, 53, 137, 139-40
Ecclesiastes, 163
Emile, see Rousseau
end of history, 66-7
Entwicklung (development), 46-8, 54 error, 119, 138, 139-40, 163
Fascism, 74-7, 83 fear, 7, 30, 35
of the Lord, 65 freedom, 6-7, 65, 111, 113 funerals, 14, 34, 38(n)
Harris, H. S. 60-3
Hawthorne, N. 16-18
Hegel, G. W. F. Phenomenology of
Spirit, 3, 9, 15, 18, 23, 41, 55-8,
60-3, 107, 143-65 Philosophy of Right, 9, 43, 139 Lectures on the History of
Philosophy, 40-1, 44, 46-7, 60 Philosophical Propaedeutic, 52 Philosophy of Mind, 53, 147 Science of Logic, 56, 58, 61-3, 86
Heidegger, M. 100-3 Horkheimer, M. see Adorno
Index
and Horkheimer
? ? ? ? ? ? ? ? ? ?
The actuality of this relationship is the recollection of absolute spirit, a relation of truth to itself sustained, lost, and sustained again in learning of the finite in the infinite and the infinite in the finite. As a self-relation abso- lute spirit is I-philosophy, other than itself and itself as not the other. It is the truth of groundlessness and of death in the life of the individual. It is
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? I-Philosophy 165
substance as subject. It is the development, culture and Aufhebung of the eternal that is I. It is consciousness, self-consciousness and recollection. This is no longer picture-thinking, this is philosophical education where truth can be known in and by itself. Equally, this is not the reconciliation in any abstract sense of God and the old man. It is only reconciliation in an educational sense, where the reconciliation of subject and substance is in our experience of their difference and not in the overcoming of their difference.
Education in Hegel is not first to comprehend the truth of life as the self- othering of God. But it is perhaps first in comprehending this as a totality of actuality in recollection. The old man faces death, then, from the point of view of its truth, from life. He has recollected his life in the truth of death. His wisdom tells him that he has participated in the life of eternity and has been part of the whole that eternity is. Now he may recollect his death in the truth of life. He knows, also, that wisdom is never closer to its truth than when life and death too are close to each other.
Notes
1 From De Principiis Naturae.
2 I will not in this chapter explore spiritual education beyond the Phenomenology,
although previous chapters have attempted this in different ways.
3 As my Gran said to me, many times.
4 From Nietzsche, (1982: 522).
5 The otherness of woman to man and man to woman, as of woman to woman and
man to man, will also have its truth in life and death, that is, where I am already
other and the other is not me.
6 Barren educational midwives - teachers - who have no children of their own can
find this education in the eternal loss of their pupils. This 'death' of the teacher for the pupil is in the educational truth expressed by Nietzsche that 'one repays a teacher badly if one always remains nothing but a pupil' (1982: 190).
7 See footnote 11, Introduction.
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Bibliography
Adorno, T. W. (1973), The Jargon of Authenticity, Evanston: Northwestern University Press.
Adorno, T. W. (1991), 'Why philosophy? ' in D. Ingram and J. Simon-Ingram (eds. ), Critical Theory, the Essential Readings, New York: Paragon House.
Adorno, T. W. (1991), The Culture Industry, ed. J. Bernstein, London: Routledge. Adorno, T. W. (1999), Walter Benjamin and Theodor W. Adorno, The Complete Corre-
spondence 1928-1940, ed. H. Lonitz, trans. N. Walker, Cambridge: Polity Press. Adorno, T. W and Horkheimer, M. (1979), Dialectic of Enlightenment, London:
Verso.
Al-Ghazali, (1980), Deliverance from Error, Louisville: Fons Vitae.
Aquinas, T. (1920), The 'Summa Theologica' of St. Thomas Aquinas, Vol. 9, trans. by
the Fathers of the English Dominican Province, London: Burns Oates and
Washbourne Ltd.
Aquinas, T. (1975a), Summa Contra Gentiles Book 3, Part II, Indiana: University of
Notre Dame Press.
Aquinas, T. (1975b), Summa Contra Gentiles Book 4, Indiana: University of Notre
Dame Press.
Aquinas, T. (1998), Thomas Aquinas: Selected Writings, London: Penguin Books. Aristotle, (1984), The Complete Works of Aristotle (Two Volumes), ed. J. Barnes, Prince-
ton: Princeton University Press.
Avicenna, (2005), Metaphysics of the 'The Healing', trans. M. Marmura, Utah: Brigham
University Press.
Beardsworth, R. (1996), Derrida and the Political, London: Routledge.
Beardsworth, R. (2006), 'A Note to political understanding of love in our global
age', Contretemps, available at: http://www. usyd. edu. au/contretemps/contents.
html.
Beardsworth, R. (2007), 'Responding to a Post-Script: Philosophy and its Futures',
unpublished paper.
Benjamin, W. (1985), The Origin of German Tragic Drama, London: Verso.
Benjamin, W. (1992), Illuminations, London: Fontana.
Caygill, H. (1998), Walter Benjamin The Colour of Experience, London: Routledge. Caygill, H. (2002), Levinas and the Political, London: Routledge.
Cohen, J. (2005), How to Read Freud, London: Granta Books.
Derrida, J. (1978), Writing and Difference, London: Routledge.
Derrida, J. (1986), Glas, Lincoln and London: University of Nebraska Press. Derrida, J. (1987), Of Spirit, Chicago: University of Chicago Press.
Derrida, J. (1988), Limited Inc, Evanston: Northwestern University Press.
Derrida, J. (1995), Points. . . Interviews 1974-1994, California: Stanford University
Press.
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Bibliography 167
Derrida, J, (2005), Rogues, California: Stanford University Press.
Ecclesiasticus, (1916), The Wisdom of Ben Sira, London: SPCK, reprinted Kessinger,
2004.
Eliot, T. S. (1944), Four Quartets, London: Faber and Faber.
Gallagher, S. (ed. ) (1997), Hegel, History, and Interpretation, Albany: State University
of New York Press.
Hawthorne, N. (1987), Nathaniel Hawthorne's Tales, ed. James McIntosh, New York:
W. W. Norton and Co.
Harris, H. S. (1995), Hegel: Phenomenology and System, Indianapolis: Hackett Publish-
ing Company.
Hegel, G. W. F. (1956), The Philosophy of History, trans. J. Sibree, New York: Dover
Publications (Werke 12 Vorlesungen u? ber die Philosophie der Geschichte,
Frankfurt, Suhrkamp Verlag, 1970).
Hegel, G. W. F. (1967), Philosophy of Right, trans. T. M. Knox, Oxford: Oxford Univer-
sity Press.
Hegel, G. W. F. (1969), Science of Logic, trans. A. V. Miller, London: George Allen and
Unwin.
Hegel, G. W. F. (1974) Hegel's Lectures on the History of Philosophy Vol. 2, trans. E. S.
Haldane and F. H. Simson, London: RKP; (Werke 19, Vorlesungen u?
ber die
Geschichte der Philosophie II, Frankfurt, Suhrkamp Verlag, 1970).
Hegel, G. W. F. (1975), Hegel's Logic: Part One of the Encyclopaedia of the Philosophical
Sciences, trans. W. Wallace, Oxford: Oxford University Press.
Hegel, G. W. F. (1977), Phenomenology of Spirit, trans. A. V. Miller, Oxford: Oxford University Press; (Sa? mtliche Werke; Bd. II, Pha? nomenologie des Geistes, Leipzig,
Meiner, 1949).
Hegel, G. W. F. (1984), Lectures on the Philosophy of Religion, Vol. 1, ed. Peter Hodgson,
Berkeley: University of California Press.
Hegel, G. W. F. (1986), The Philosophical Propaedeutic, trans. A. V. Miller, eds.
M. George and A. Vincent, Oxford: Blackwell, (Werke 4 Nu? rnberger und Heidel-
berger Schriften 1808-1817, Frankfurt, Suhrkamp Verlag, 1970).
Hegel, G. W. F. (1987), Introduction to the Lectures on the History of Philosophy, trans. T. M. Knox and A. V. Miller, Oxford: Clarendon Press, (Sa? mtliche Werke, Vol. 15a: Vorlesungen u? ber die Geschichte der Philosophie. Einleitung: System und Geschichte der Philosophie. Vollstandig neu nach den Quellen hrsg.
V. Johannes Hoffmeister, Leipzig, 1940).
Hegel, G. W. F. (1988), Lectures on the Philosophy of Religion; one volume edition,
ed. P. Hodgson, Berkeley: University of California Press.
Hegel, G. W. F. (1990), Hegel's Philosophy of Mind: Part Three of the Encyclopaedia of the
Philosophical Sciences, trans. W. Wallace, Oxford: Oxford University Press. Heidegger, M. (1987), An Introduction to Metaphysics, New Haven: Yale University Press. Heidegger, M. (1992), Being and Time, Oxford: Blackwell.
Kain, P. J. (2005), Hegel and the Other: A Study of the Phenomenology of Spirit, New York:
State University of New York Press.
Kierkegaard, S. (1983), Fear and Trembling/Repetition, trans. H. V. and E. H. Hong,
New Jersey: Princeton University Press.
Levinas, E. (1969), Totality and Infinity, Pittsburgh: Duquesne University Press;
(Totalite? et Infini, essai sur l'exte? riorite? , La Haye: Martin Nijhoff, 1961).
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? 168 Bibliography
Levinas, E. (1998), Otherwise than Being, Pittsburgh: Duquesne University Press. Levinas, E. (2001), Existence and Existents, Pittsburgh: Duquesne University Press. Marcus, L. and Nead, L. (eds. ) (1998), The Actuality of Walter Benjamin, London:
Lawrence and Wishart.
McLaren, P. (1997), Revolutionary Multiculturalism: Pedagogies of Dissent for the New
Millennium, Oxford: Westview Press.
Nietzsche, F. (1982), The Portable Nietzsche, trans. W. Kaufmann, Harmondsworth:
Penguin.
Ott, H. (1994), Martin Heidegger: A Political Life, London: Fontana Press.
Pascal, B. (1966), Pense? es, Harmondsworth: London.
Plato, (1956), Meno, Harmondsworth: Penguin Books.
Rose, G. (1981), Hegel Contra Sociology, London: Athlone.
Rose, G. (1984), Dialectic of Nihilism, Oxford: Blackwell.
Rose, G. (1992), The Broken Middle, Oxford: Blackwell.
Rose, G. (1993), Judaism and Modernity, Oxford: Blackwell.
Rose, G. (1996), Mourning Becomes the Law, Cambridge: Cambridge University
Press.
Rousseau, J. J. (1973), The Social Contract and Discourses, London: Everyman. Rousseau, J. J. (1974), Emile, London: Everyman.
St Augustine, (1972), City of God, Harmondsworth: Penguin.
St Augustine, (1998), Confessions, Oxford: Oxford University Press.
Swift, J. (1886), The Battle of the Books and Other Short Pieces, Forlag: Dodo Press. Tubbs, N. (2000), 'Mind The Gap; The Philosophy of Gillian Rose', Thesis Eleven, 60,
Feb, 42-60.
Tubbs, N. (2004), Philosophy's Higher Education, Dordrecht: Kluwer.
Tubbs, N. (2005a) 'Fossil fuel culture', Parallax, 11, 104-15.
Tubbs, N. (2005b), Philosophy of the Teacher, Oxford: Blackwell.
Verene, D. P. (1985), Hegel's Recollection: a Study of Images in the Phenomenology of Spirit,
Albany: SUNY Press.
Wood, D. (1993), Of Derrida, Heidegger, and Spirit, Evanston: Northwestern University
Press.
Wood, D. (2002), Thinking After Heidegger, Cambridge: Polity Press.
Wordsworth, W. (1965), 'Intimations of immortality from recollections of early
childhood,' in Wordsworth's Poems volume 1, London: Dent, 240-46.
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Adorno, T. W. 10, 15, 68(n), 83-5 and Horkheimer, M. 38(n), 46, 74,
77
Aquinas, T. 68(n)
Aristotle, 10
Avicenna, 68(n)
Aufhebung, 2, 9, 30, 43, 48-51, 55, 59,
64, 88, 107, 109, 111, 114, 118, 139, 143, 149, 150-2
Beardsworth, R. 92-4, 106, 114 Benjamin, W. 75, 77, 80, 81
Bildung, 43-6, 54, 73, 156-7 bourgeois subjectivity, 27-8, 74, 136,
150
carbon footprint, 70-1
Caygill, H. 118, 128-134
civil society, 28, 43
Cohen, J. 38(n)
conscience, 158-9
Counter Reformation, 75
Critchley, S. 116(n)
Culture, and Phenomenology of Spirit, 45
industry, 74, 78-9
fossil fuel, 77, 79-83, 86, 88 end of, 83-6
see also Bildung
death, see life and death Deleuze, G. 31 Derrida, J. 91-117
diffe? rance, 30, 31, 92, 94-5, 98-100, 104-5, 108-11, 113
and Aufhebung, 92, 96-100, 102, 108, 113
iteration, 94, 99, 109, 110, 112
Glas, 95-100, 108
Of Spirit, 100-3
Limited Inc. , 101
Rogues, 103-11
United Nations, 104, 109 and spirit, 108-11
dialectic of enlightenment, 15-6, 46, 54, 78, 83, 84, 111
double negation, 3, 10, 34, 49, 53, 137, 139-40
Ecclesiastes, 163
Emile, see Rousseau
end of history, 66-7
Entwicklung (development), 46-8, 54 error, 119, 138, 139-40, 163
Fascism, 74-7, 83 fear, 7, 30, 35
of the Lord, 65 freedom, 6-7, 65, 111, 113 funerals, 14, 34, 38(n)
Harris, H. S. 60-3
Hawthorne, N. 16-18
Hegel, G. W. F. Phenomenology of
Spirit, 3, 9, 15, 18, 23, 41, 55-8,
60-3, 107, 143-65 Philosophy of Right, 9, 43, 139 Lectures on the History of
Philosophy, 40-1, 44, 46-7, 60 Philosophical Propaedeutic, 52 Philosophy of Mind, 53, 147 Science of Logic, 56, 58, 61-3, 86
Heidegger, M. 100-3 Horkheimer, M. see Adorno
Index
and Horkheimer
? ? ? ? ? ? ? ? ? ?
