ment, was still
supported
by the Western church, 7.
William Smith - 1844 - Dictionary of Greek and Roman Antiquities - c
Catıkov Naúdov, Anabaticum Pauli, forged by the
He was deposed from his office. Jerome (hc. ), citing heretics whom Epiphanius calle Caiani, but used
this passage from Tertullian, adds, as if upon his also by the Gnostics ( Epiphan. Haeres. xviii. c. 38).
authority, that the presbyter was convicted of the The book was founded on a passage in the genuine
forgery before John ( whether the Evangelist or the writings of the Apostle (2 Cor. xii. 4), in which
Elder, is not clear), which carries back the forgery he speaks of being caught up into the third heaven.
almost, if not quite, to the Apostolic age. The It is now lost. 6. Apocalypsis Pauli, apparently
work has perished. Whether there was such a different from No. 5; mentioned by Augustin
person as Thecla, and whether she was connected (Tructat. XCVIII. in Joan. ), Sozomen (11. E. vii.
with the Apostle Paul, has been disputed. Baro 19), Theophylact, and Oecumenius (Not. ad 2 Cor.
nius and Grabe contend that there was ; Stilling, xii. 4). It was said to have been found in Paul's
in the Acta Sanctoruin, Sept. vol. vi. p. 550, thinks house in Tarsus : but Sozomen found, on inquiry,
that there is some truth in what is said of ber; that this story was untrue. 7. An Epistola Pauli
but Ittigius (De Biblioth. Patrum, p. 702) regards ad Corinthios, different from the genuine epistles,
the whole story as a fable. She is mentioned by se and an Epistola Corinthiorum ad Paulum, are said
veral of the principal fathers of the fourth century, to be extant in the Armenian language ; and other
Epiphanius, Gregory Nazianzen, Gregory Nyssen, epistles ascribed to the same Apostle are said to be
Chrysostom, Isidore of Pelusium, &c. In the extant in the Arabic. The Marcionites are said to
ffth century, Basil of Seleuceia (Basilius, No. 4) have ascribed to Paul the gospel (formed from that
wrote a metrical history of Thecla (Phot. Bibl. Cod. of Luke) which was received among them. (Cave,
168), and Symeon Metaphrastes, at a later period, Hist. Litt. vol. i. p. 12, ed. Oxford, 1740—43;
wrote her life. This latter biography, with another Fabric. Cod. Apocryphus N. T. ; Vossius, De His-
to which the name of Basil of Seleuceia was prefixed, toricis Graecis, lib. ii. c. 9. )
(but with very doubtful propriety, for it was not 5. Of CONSTANTINOPLE (1). On the death of
written in metre, like the one mentioned by Photius), Alexander, patriarch of Constantinople (A. D. 336),
were published in the original Greek, with a Latin Paul, one of the presbyters of that church, and
version by Petrus Pantinus, 4to. Antwerp, 1608. comparatively a young man, was chosen to succeed
Grabe inserted in the first volume of his Spicilegium him by the Homoousian or orthodox party, while
SS. Patrum, pp. 95, &c. , a history of Thecla, en- the Arians were anxious for the election of the
titled Mαρτύριον της αγίας και ενδόξου πρωτομάρ- | deacon Macedonius, who sought to prevent the
Tupos kal STOOTónov Odklas, Martyrium sanctae election of Paul by some charge of misconducha
et gloriosae Proto-Martyris et Apostolatu defunctae which, however, he did not persist in. Both men
Virginis Theclae, and which he regarded as the very appear to have been previously marked out for the
work to which the presbyter of Asia had prefixed succession by their respective partizans; and Alex-
the name of Paul. Grabe, however, was probably ander had, before his death, passed a judgment on
mistaken: the narrative makes no profession of their respective characters, which is given elsewhere
being written by Paul, and there is no trace of an [MACEDONIUS, No. 3). The Homoousians had
absurd story of the baptism of a lion (“ baptismi carried their point ; but the election was annulled
leonis fabulam "), which Jerome expressly mentions by a council summoned by the emperor, either Con-
as contained in the presbyter's narrative. The stantine the Great, or his son Constantius II. , and
work is, however, of considerable antiquity, and Paul being ejected, was banished into Pontus
probably furnished materials for the two biographies (Athanas. Histor. Arianor. ad Monachos, c. 7),
published by Pantinus. The Martyrium, as pub- and Eusebius, bishop of Nicomedeia, was appointed
lished by Grabe, was incomplete, having been by the council in his room. On the death of
taken from a mutilated MS. , and a considerable Fusebius, who died A. D. 342, the orthodox populace
supplementary passage was published by Hearne, of Constantinople restored Paul, who appears to
in his appendix to Leland's Collectanea. The Mar- have been previously released from banishment, or to
tyrium, thus completed, was reprinted by Galland, have escaped to Rome ; while the bishops of the
in the first voluine of his Bibliotheca Patrum, p. Arian party elected Macedonius. The emperor Con-
167, &c. (Grabe, Spicilegium, vol. i. p. 8), &c. Acta stantius II. being absent, the contest led to many
Sanctor. I. c. ) 3. S. Pauli Praedicatio, perhaps re- disturbances, in which a number of people were
ferred to by Clement of Alexandria (Strom. lib. vi. ), killed ; and an attempt by Hermogenes, magister
certainly mentioned by the anonymous author of militum, to quell the riot and expel Paul, led to
an ancient tract, De non iterando Baptismo Haere the murder of that officer by the mob. The emperor
ticorum (Fabric. Cod. Apocryph. N. T. vol. ii. p. 799). immediately returned to Constantinople, and er-
It is not extant. 3. Tipos Aao8lkéas &TIOTOA", pelled Paul, without, however, as yet confirming
Ad Laodicenses Epistola. ' This epistle, the forgery the election of Macedonius. Paul hastened back to
of which is ascribed by some ancient writers to the Rome and sought the support of Julius I. , bishop of
Manichaeans, has been printed several times: in that city, who, glad to exercise the superiority im-
the Polyglot Bible of Elias Hutter, fol. Nurem- plied in this appeal to him, sent him back with a letter
berg, 1599 ; in the Philologus Hebraeo-Graecus of | to the bishops of the Eastern Churches, directing that
and are
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07201
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## p. 148 (#164) ############################################
148
PAULUS.
PAULUS.
he and some other expelled prelates should be re- | papacy of Martin I. , successor of Theodore, Paulus
stored to their respective sees, and bitterly accusing retained his patriarchate till his own death, A. D.
those who had deposed him. Paul regained posses- 652. He even retaliated the attempts of the popes
sion of the church of Constantinople, but the Eastern by urging the emperor to depose Martin, and exile
bishops, in a council at Antioch, A. D. 343, returned him to Chersonae, where he died. Paul died not
a spirited answer to the arrogant pretensions of long after the banishment of Martin, and is said to
Julius; and the emperor, who was also at Antioch, have repented of the evil which he had brought
wrote to Philippus, praefectus praetorio, to expel upon his antagonist. There are extant of the
Paul again. Philippus, to avoid a commotion, sent writings of Paul :- 1. 'ETIOTOAT) Deodupe, Epis-
the prelate away privately ; but when he attempted tola Theodoro, i. e. Pope Theodore, the predecessor
to establish Macedonius in possession of the church, of Martin. 2. Part of an 'ET OTO Beodape,
a riot occurred, in which above three thousand Epistola ad Theodorum, i. e. Theodore of Pharan,
lives were lost. Paul was banished, according to and 3. Part of an 'EW10T01) tpos ’láxwbov, Epis-
Socrates, to Thessalonica, of which place Paul was tola ad Jucobum; all printed in the Concilia (Con-
a native, and then into the Western Empire, being cil. Lateran. secret. iv. , Concil. Constantin. III. act.
forbidden to return into the East. But the account of x. vol. vi. ed. Labbe, col. 221, 837. 839, and vol.
Socrates is disputed, and Tillemont's opinion is pro- iii. ed. Hardouin, col. 815, 1216, 1247 ; Anastasius
bably correct, that it was at this time that Paul was Bibliothecarius, Collectanea (Commemoratio eorum
loaded with chains and exiled to Singara in Meso- quae acta sunt in Martinum Papam, dc. ), apud
potamia, and afterward to Emesa in Syria, as men. Galland. Biblioth. Patrum, vol. xiii. p. 47 ; idem,
tioned by Athanasius (l. c. ). If Tillemont is correct, De l'itis Roman. Pontif. (Theodori et Martini),
the banishment into the Western Empire may pro- apud Muratori, Rerum Italic. Scriptores, vol. iii. ;
bably be referred to the former expulsion of Paul, Baronins, Annales, ad ann. 642, i. 648. i. &c. ;
when he appealed to Pope Julius I. , or possibly Care, Hist. Litt. ad ann. 642, vol. i. p. 585; Le
Paul may have been released from banishment and Quien, Orirns Christianus, rol. i. col. 229).
allowed to retire to Rome, which, according to There were two other Pauli, patriarchs of Con-
Photius, he did three several times. The cause of stantinople, viz. Paulus 111. , A. D. 686—692 ; and
Paul and of Athanasius, who was also in banish- Paulus IV. A. D. 780—781.
ment, was still supported by the Western church, 7. Cyrus FLORUS. (No. 18. )
and was taken up by the Western emperor Constans, 8. Of EMESA. Among the prelates who, at
brother of Constantius, and the Council of Sardica the General Council of Ephesus, A. D. 431, united
(A. D. 317) decreed their restoration. Constantius, with Joannes or John, patriarch of Antioch, in sup-
however, refused to restore them until compelled porting the cause of Nestorius, was Paulus or Paul,
by the threats of his brother ; upon whose death, bishop of Emesa. When negotiations were in
shortly after, Paul was again expelled by Con- progress for a reconciliation between John and the
stantius, and exiled to Cucusus, in Cappadocia, Oriental bishops (JOANNES, No. 9) with Cyril of
amid the defiles of the Taurus, where it is said he Alexandria (CYRILLU's, St. of ALEXANDRIA),
was privately strangled by his keepers, A. D. 351, Paulus was sent by John to Cyril, but the latter
and buried at Ancyra. It was reported that his would by no means comply with the solicitations
keepers, before strangling him, attempted to starve of John, until his messenger Paul had delivered
him to death. Great obscurity hangs over his death, some homilies before him and presented to him a
and it is not clear whether he died by violence or confession of faith, in which the term 3 cotókos was
by disease. But he was regarded by his party as a applied to the Virgin Mary, and had joined in
martyr, and when orthodoxy triumphed under the anathematizing Nestorius. Having satistied Cyril
emperor Theodosius the Great, that prince brought in these points, Paul concluded the negotiations
his remains in great state to Constantinople, and successfully. The few facts known of the life of
deposited them in a church which was subsequently Paulus are given by Tillemont (Memoires, vol.
called by his name. (Athanas. I. c. ; Socrat. H. Ė. xiv. ), and by Christianus Lupus, in his Scholia et
ii. 6, 7, 12, 13, 15, 16, 20, 22, 23, 26, v. 9; Notae ad varior. PP. Epistolas, forming the second
Sozomen, H. E. iii. 3, 4, 7, 8, 9, 10, 20, ir. 2 ; volume of the work cited below.
Theodoret, H. E. i. 19, ii. 5, 6 ; Photius, Bibl. Cod. Paulus wrote:-1. Λίβελλος επιδοθείς (s Λίβελλοι
257 ; Theophanes, Chromog. pp. 31, 32, 35, 36, 37, επιδοθέντες)τω αρχιεπισκόπα Κυρίλλο παρά Παύλου
59, ed. Paris, pp. 56, 57, 58, 64, 65, 66, 67, 109, επισκόπου Εμέσης του αποσταλέντος παρα Ιωάννου
ed. Bonn;
Tillemont, Mémoires, vol. vii. p. 251, &c. ) 'Artioxelas éri kórov, Libellus quem (s. Libelli quns)
6. Of CONSTANTINOPLE (2). When, on the Paulus Episcopus Emesenus Cyrillo Archiepiscopo
accession of Constans II. as sole emperor, and the Alerandriae obtulit, a Joanne Antiocheno Epis oro
banishment of his colleague Heracleonas (CONSTANS missus. 2. Ομιλία Παύλου επισκόπου Εμίσης
II. ; HERACLEONAS), the patriarch Pyrrhus was εις την γέννησιν του Κυρίου και Σωτήρος ημών
deposed, Paulus Or Paul II. succeeded to the patri- ΓΙησού Χριστού, και ότι θεοτόκος ή αγία παρθένος
archate of Constantinople, of the church of which he | Μαρία, και ότι ου δύο υιούς λέγομεν αλλ' ένα
had previously been a presbyter, and also oeconomnis. υιον και Κύριον τον Χριστόν, κ. τ. λ. , Homilia
He was consecrated patriarch in October, 642. He Pauli Episcopi Emiseni. . . . . de Natiritate Domini
is charged with being a monothelite ; and with hav- et Salvatoris nostri Jesu Christi, et quod beata l'irgo
ing induced the enperor (A. D. 648) to issue an edict Maria sit Dei Genitrir, et quod non duos, sed unum
prohibiting all discussion of the question whether Filium et Dominum Christum dicamus, etc. 3. Toù
there were in Christ one will or operation, or two. αυτού ομιλία. . . . είς την επανθρώπησιν του Κυρίου
On account of his heretical opinions he was declared Kal Ewrñpos nuôv, K. 7. . . . Ejusdem Pauli Homilia
by the pope Theodore I. , in a council held at Rome . . . . in Christi Domini et Salratoris nostri Xatiritalem.
(A. d. 618), to be deposed ; but as the pope had no These pieces are given in the Concilia, vol. iii. col.
power to enforce the sentence, though confirmed ! 1090, 1095, 1098, ed. Labbe. 4. Epistola Pauli
hy the Lateran Council (A. D. 649), held under the Emeseni Episcopi ad Anutholium Mugistrum Mis
## p. 149 (#165) ############################################
PAULUS
Martin L. , successor of Theodore, Pales
is patriarchate till his own death, 12
even retaliated the attempts of the prepare
the emperor to depose Martin, and the
ersonae, where he died. Paul died it
the banishment of Martin and is said na
nted of the evil which he bad brems
antagonist
. There are estant e the
of Paul :- 1. 'ETISTOF Otsoane, Epe
Horo, i. e. Pope 'Tbeodore, the predecesenter
2. 2. Part of an 'ETITTOA. Bester
ad Theodoru, i. e. Theodore of Plaza,
art of an 'ETIOTOATpos 'lexa£s, Eps.
cucobum ; all printed in the Cocis (Cice
Eln. secret. ir. , Concil. Contests. III. 6.
- ed. Labbe, col. 221, 837, 839, and the
ardouin, col. 815, 1246, 1247; Aritaria
ecarius, Cdlectanea (Com gesonatin ons
a sunt in Martinum Pares de apod
Biblioth. Patrum, fol xii. p. 47; da,
Roman. Pomtif. (Theodori e Marcel
uratori, Rerum Italic. Scriptores, tel B;
, Annales, ad ann. 642, i 648. iác;
Fist. Litt. ad ann. 642, rol. i. p 58; Le
Orins Christianus, rol. i. col. 926).
were two other Pauli, patriarcbs of (e-
le, viz. Paulus III. , A. D. 686—292; 21
V. a. D. 780—781.
CRUS Florus. (No. 18. ]
f Emesa. Among the prelates sła
, :
eral Council of Ephesus, A. D. 431, cesta
annes or John, patriarch of Antioch
, in e
the cause of Nestorius, was Paulus or FE
of Emesa. When negotiations were a
for a reconciliation between John and the
bishops (JOANNES, No. 9) with Cyril oli
Iria (CYRILLUS, St. of ALEJANDEL),
vas sent by John to Cyril, but the brz
of no means comply with the solicitations
, until his messenger Paul had delivered
omilies before him and presented to bian
on of faith, in which the term 36c76TN
to the Virgin Mary, and had joursed is
matizing Nestorius. Having satisted Cir!
points, Paul concluded the Degotiations
ully. The few facts known of the list of
are given by Tillemont (llesares, tal
ad by Christianus Lupus, in his Schuling of
rarior. PP. Epistolas, forming the second
of the work cited below.
s wrote:- 1. AíbeAdos &z :@ofds (SABAR
τες) τα αρχιεπισκόπα Κυρίλλοτερα Πρεψαν
ου Εμέσης του αποσταλέντος παρά Ιον
cias É TL KÓTOV, Libellus quem (s. Lile di qual
Episcopus Emeenus Cyrillo Archive
"riae obtulit, a Joanne Annotano Esam
2. Ομιλία Παύλου επισκότου Έπι
την γέννησιν του Κυρίου και Σωτήρος ημών
Χριστού, και ότι θεοτόκος ή αγία ταρδευε
και ότι ου δύο υιούς λέγομεν αλλ' ένα
1 Κύριον τον Χριστόν, κ. τ. λ. , Housa
Episcopi Emiseni. . . . . de Natritate Deneme
toris nostri Jesu Christi, et quod lenta po
i Dei Genitrit, et quod nor drossed este
It Dominum Christum dicamus, te. 2.
Ελία. . . . είς την επανθραίτησιν του Κορων
Tipos rincov, K. 7. . . . Ejusdem Pauli lieko
risti Domini et Salratoris matri istinta
ces are given in the Comiu, vol iz ok
95, 1093, ed. Labbe. 4. Episa's Para
Episcopi ad Anutholiua Magistrasi
PAULUS.
PAULUS.
149
liliac, given in a Latin version in the Ad Epiterinum 16. PRESBYTER. [No. 14. )
Concilium vurwrum Putrum Epistolue of Chris- 17. Of SAMOSATA, a celebrated heresiarch of the
tianus Lupus, 4to. Louvain, 1682, Ep.
He was deposed from his office. Jerome (hc. ), citing heretics whom Epiphanius calle Caiani, but used
this passage from Tertullian, adds, as if upon his also by the Gnostics ( Epiphan. Haeres. xviii. c. 38).
authority, that the presbyter was convicted of the The book was founded on a passage in the genuine
forgery before John ( whether the Evangelist or the writings of the Apostle (2 Cor. xii. 4), in which
Elder, is not clear), which carries back the forgery he speaks of being caught up into the third heaven.
almost, if not quite, to the Apostolic age. The It is now lost. 6. Apocalypsis Pauli, apparently
work has perished. Whether there was such a different from No. 5; mentioned by Augustin
person as Thecla, and whether she was connected (Tructat. XCVIII. in Joan. ), Sozomen (11. E. vii.
with the Apostle Paul, has been disputed. Baro 19), Theophylact, and Oecumenius (Not. ad 2 Cor.
nius and Grabe contend that there was ; Stilling, xii. 4). It was said to have been found in Paul's
in the Acta Sanctoruin, Sept. vol. vi. p. 550, thinks house in Tarsus : but Sozomen found, on inquiry,
that there is some truth in what is said of ber; that this story was untrue. 7. An Epistola Pauli
but Ittigius (De Biblioth. Patrum, p. 702) regards ad Corinthios, different from the genuine epistles,
the whole story as a fable. She is mentioned by se and an Epistola Corinthiorum ad Paulum, are said
veral of the principal fathers of the fourth century, to be extant in the Armenian language ; and other
Epiphanius, Gregory Nazianzen, Gregory Nyssen, epistles ascribed to the same Apostle are said to be
Chrysostom, Isidore of Pelusium, &c. In the extant in the Arabic. The Marcionites are said to
ffth century, Basil of Seleuceia (Basilius, No. 4) have ascribed to Paul the gospel (formed from that
wrote a metrical history of Thecla (Phot. Bibl. Cod. of Luke) which was received among them. (Cave,
168), and Symeon Metaphrastes, at a later period, Hist. Litt. vol. i. p. 12, ed. Oxford, 1740—43;
wrote her life. This latter biography, with another Fabric. Cod. Apocryphus N. T. ; Vossius, De His-
to which the name of Basil of Seleuceia was prefixed, toricis Graecis, lib. ii. c. 9. )
(but with very doubtful propriety, for it was not 5. Of CONSTANTINOPLE (1). On the death of
written in metre, like the one mentioned by Photius), Alexander, patriarch of Constantinople (A. D. 336),
were published in the original Greek, with a Latin Paul, one of the presbyters of that church, and
version by Petrus Pantinus, 4to. Antwerp, 1608. comparatively a young man, was chosen to succeed
Grabe inserted in the first volume of his Spicilegium him by the Homoousian or orthodox party, while
SS. Patrum, pp. 95, &c. , a history of Thecla, en- the Arians were anxious for the election of the
titled Mαρτύριον της αγίας και ενδόξου πρωτομάρ- | deacon Macedonius, who sought to prevent the
Tupos kal STOOTónov Odklas, Martyrium sanctae election of Paul by some charge of misconducha
et gloriosae Proto-Martyris et Apostolatu defunctae which, however, he did not persist in. Both men
Virginis Theclae, and which he regarded as the very appear to have been previously marked out for the
work to which the presbyter of Asia had prefixed succession by their respective partizans; and Alex-
the name of Paul. Grabe, however, was probably ander had, before his death, passed a judgment on
mistaken: the narrative makes no profession of their respective characters, which is given elsewhere
being written by Paul, and there is no trace of an [MACEDONIUS, No. 3). The Homoousians had
absurd story of the baptism of a lion (“ baptismi carried their point ; but the election was annulled
leonis fabulam "), which Jerome expressly mentions by a council summoned by the emperor, either Con-
as contained in the presbyter's narrative. The stantine the Great, or his son Constantius II. , and
work is, however, of considerable antiquity, and Paul being ejected, was banished into Pontus
probably furnished materials for the two biographies (Athanas. Histor. Arianor. ad Monachos, c. 7),
published by Pantinus. The Martyrium, as pub- and Eusebius, bishop of Nicomedeia, was appointed
lished by Grabe, was incomplete, having been by the council in his room. On the death of
taken from a mutilated MS. , and a considerable Fusebius, who died A. D. 342, the orthodox populace
supplementary passage was published by Hearne, of Constantinople restored Paul, who appears to
in his appendix to Leland's Collectanea. The Mar- have been previously released from banishment, or to
tyrium, thus completed, was reprinted by Galland, have escaped to Rome ; while the bishops of the
in the first voluine of his Bibliotheca Patrum, p. Arian party elected Macedonius. The emperor Con-
167, &c. (Grabe, Spicilegium, vol. i. p. 8), &c. Acta stantius II. being absent, the contest led to many
Sanctor. I. c. ) 3. S. Pauli Praedicatio, perhaps re- disturbances, in which a number of people were
ferred to by Clement of Alexandria (Strom. lib. vi. ), killed ; and an attempt by Hermogenes, magister
certainly mentioned by the anonymous author of militum, to quell the riot and expel Paul, led to
an ancient tract, De non iterando Baptismo Haere the murder of that officer by the mob. The emperor
ticorum (Fabric. Cod. Apocryph. N. T. vol. ii. p. 799). immediately returned to Constantinople, and er-
It is not extant. 3. Tipos Aao8lkéas &TIOTOA", pelled Paul, without, however, as yet confirming
Ad Laodicenses Epistola. ' This epistle, the forgery the election of Macedonius. Paul hastened back to
of which is ascribed by some ancient writers to the Rome and sought the support of Julius I. , bishop of
Manichaeans, has been printed several times: in that city, who, glad to exercise the superiority im-
the Polyglot Bible of Elias Hutter, fol. Nurem- plied in this appeal to him, sent him back with a letter
berg, 1599 ; in the Philologus Hebraeo-Graecus of | to the bishops of the Eastern Churches, directing that
and are
riscope
adors 1 2
telor,
e foarte ces
07201
غناء ,ti. 1
ngacha
11
, 2013
, but af 171
Testad
og bis
odpre
. lt nm!
21. 9D
DATA
ora sart
od
!
12
## p. 148 (#164) ############################################
148
PAULUS.
PAULUS.
he and some other expelled prelates should be re- | papacy of Martin I. , successor of Theodore, Paulus
stored to their respective sees, and bitterly accusing retained his patriarchate till his own death, A. D.
those who had deposed him. Paul regained posses- 652. He even retaliated the attempts of the popes
sion of the church of Constantinople, but the Eastern by urging the emperor to depose Martin, and exile
bishops, in a council at Antioch, A. D. 343, returned him to Chersonae, where he died. Paul died not
a spirited answer to the arrogant pretensions of long after the banishment of Martin, and is said to
Julius; and the emperor, who was also at Antioch, have repented of the evil which he had brought
wrote to Philippus, praefectus praetorio, to expel upon his antagonist. There are extant of the
Paul again. Philippus, to avoid a commotion, sent writings of Paul :- 1. 'ETIOTOAT) Deodupe, Epis-
the prelate away privately ; but when he attempted tola Theodoro, i. e. Pope Theodore, the predecessor
to establish Macedonius in possession of the church, of Martin. 2. Part of an 'ET OTO Beodape,
a riot occurred, in which above three thousand Epistola ad Theodorum, i. e. Theodore of Pharan,
lives were lost. Paul was banished, according to and 3. Part of an 'EW10T01) tpos ’láxwbov, Epis-
Socrates, to Thessalonica, of which place Paul was tola ad Jucobum; all printed in the Concilia (Con-
a native, and then into the Western Empire, being cil. Lateran. secret. iv. , Concil. Constantin. III. act.
forbidden to return into the East. But the account of x. vol. vi. ed. Labbe, col. 221, 837. 839, and vol.
Socrates is disputed, and Tillemont's opinion is pro- iii. ed. Hardouin, col. 815, 1216, 1247 ; Anastasius
bably correct, that it was at this time that Paul was Bibliothecarius, Collectanea (Commemoratio eorum
loaded with chains and exiled to Singara in Meso- quae acta sunt in Martinum Papam, dc. ), apud
potamia, and afterward to Emesa in Syria, as men. Galland. Biblioth. Patrum, vol. xiii. p. 47 ; idem,
tioned by Athanasius (l. c. ). If Tillemont is correct, De l'itis Roman. Pontif. (Theodori et Martini),
the banishment into the Western Empire may pro- apud Muratori, Rerum Italic. Scriptores, vol. iii. ;
bably be referred to the former expulsion of Paul, Baronins, Annales, ad ann. 642, i. 648. i. &c. ;
when he appealed to Pope Julius I. , or possibly Care, Hist. Litt. ad ann. 642, vol. i. p. 585; Le
Paul may have been released from banishment and Quien, Orirns Christianus, rol. i. col. 229).
allowed to retire to Rome, which, according to There were two other Pauli, patriarchs of Con-
Photius, he did three several times. The cause of stantinople, viz. Paulus 111. , A. D. 686—692 ; and
Paul and of Athanasius, who was also in banish- Paulus IV. A. D. 780—781.
ment, was still supported by the Western church, 7. Cyrus FLORUS. (No. 18. )
and was taken up by the Western emperor Constans, 8. Of EMESA. Among the prelates who, at
brother of Constantius, and the Council of Sardica the General Council of Ephesus, A. D. 431, united
(A. D. 317) decreed their restoration. Constantius, with Joannes or John, patriarch of Antioch, in sup-
however, refused to restore them until compelled porting the cause of Nestorius, was Paulus or Paul,
by the threats of his brother ; upon whose death, bishop of Emesa. When negotiations were in
shortly after, Paul was again expelled by Con- progress for a reconciliation between John and the
stantius, and exiled to Cucusus, in Cappadocia, Oriental bishops (JOANNES, No. 9) with Cyril of
amid the defiles of the Taurus, where it is said he Alexandria (CYRILLU's, St. of ALEXANDRIA),
was privately strangled by his keepers, A. D. 351, Paulus was sent by John to Cyril, but the latter
and buried at Ancyra. It was reported that his would by no means comply with the solicitations
keepers, before strangling him, attempted to starve of John, until his messenger Paul had delivered
him to death. Great obscurity hangs over his death, some homilies before him and presented to him a
and it is not clear whether he died by violence or confession of faith, in which the term 3 cotókos was
by disease. But he was regarded by his party as a applied to the Virgin Mary, and had joined in
martyr, and when orthodoxy triumphed under the anathematizing Nestorius. Having satistied Cyril
emperor Theodosius the Great, that prince brought in these points, Paul concluded the negotiations
his remains in great state to Constantinople, and successfully. The few facts known of the life of
deposited them in a church which was subsequently Paulus are given by Tillemont (Memoires, vol.
called by his name. (Athanas. I. c. ; Socrat. H. Ė. xiv. ), and by Christianus Lupus, in his Scholia et
ii. 6, 7, 12, 13, 15, 16, 20, 22, 23, 26, v. 9; Notae ad varior. PP. Epistolas, forming the second
Sozomen, H. E. iii. 3, 4, 7, 8, 9, 10, 20, ir. 2 ; volume of the work cited below.
Theodoret, H. E. i. 19, ii. 5, 6 ; Photius, Bibl. Cod. Paulus wrote:-1. Λίβελλος επιδοθείς (s Λίβελλοι
257 ; Theophanes, Chromog. pp. 31, 32, 35, 36, 37, επιδοθέντες)τω αρχιεπισκόπα Κυρίλλο παρά Παύλου
59, ed. Paris, pp. 56, 57, 58, 64, 65, 66, 67, 109, επισκόπου Εμέσης του αποσταλέντος παρα Ιωάννου
ed. Bonn;
Tillemont, Mémoires, vol. vii. p. 251, &c. ) 'Artioxelas éri kórov, Libellus quem (s. Libelli quns)
6. Of CONSTANTINOPLE (2). When, on the Paulus Episcopus Emesenus Cyrillo Archiepiscopo
accession of Constans II. as sole emperor, and the Alerandriae obtulit, a Joanne Antiocheno Epis oro
banishment of his colleague Heracleonas (CONSTANS missus. 2. Ομιλία Παύλου επισκόπου Εμίσης
II. ; HERACLEONAS), the patriarch Pyrrhus was εις την γέννησιν του Κυρίου και Σωτήρος ημών
deposed, Paulus Or Paul II. succeeded to the patri- ΓΙησού Χριστού, και ότι θεοτόκος ή αγία παρθένος
archate of Constantinople, of the church of which he | Μαρία, και ότι ου δύο υιούς λέγομεν αλλ' ένα
had previously been a presbyter, and also oeconomnis. υιον και Κύριον τον Χριστόν, κ. τ. λ. , Homilia
He was consecrated patriarch in October, 642. He Pauli Episcopi Emiseni. . . . . de Natiritate Domini
is charged with being a monothelite ; and with hav- et Salvatoris nostri Jesu Christi, et quod beata l'irgo
ing induced the enperor (A. D. 648) to issue an edict Maria sit Dei Genitrir, et quod non duos, sed unum
prohibiting all discussion of the question whether Filium et Dominum Christum dicamus, etc. 3. Toù
there were in Christ one will or operation, or two. αυτού ομιλία. . . . είς την επανθρώπησιν του Κυρίου
On account of his heretical opinions he was declared Kal Ewrñpos nuôv, K. 7. . . . Ejusdem Pauli Homilia
by the pope Theodore I. , in a council held at Rome . . . . in Christi Domini et Salratoris nostri Xatiritalem.
(A. d. 618), to be deposed ; but as the pope had no These pieces are given in the Concilia, vol. iii. col.
power to enforce the sentence, though confirmed ! 1090, 1095, 1098, ed. Labbe. 4. Epistola Pauli
hy the Lateran Council (A. D. 649), held under the Emeseni Episcopi ad Anutholium Mugistrum Mis
## p. 149 (#165) ############################################
PAULUS
Martin L. , successor of Theodore, Pales
is patriarchate till his own death, 12
even retaliated the attempts of the prepare
the emperor to depose Martin, and the
ersonae, where he died. Paul died it
the banishment of Martin and is said na
nted of the evil which he bad brems
antagonist
. There are estant e the
of Paul :- 1. 'ETISTOF Otsoane, Epe
Horo, i. e. Pope 'Tbeodore, the predecesenter
2. 2. Part of an 'ETITTOA. Bester
ad Theodoru, i. e. Theodore of Plaza,
art of an 'ETIOTOATpos 'lexa£s, Eps.
cucobum ; all printed in the Cocis (Cice
Eln. secret. ir. , Concil. Contests. III. 6.
- ed. Labbe, col. 221, 837, 839, and the
ardouin, col. 815, 1246, 1247; Aritaria
ecarius, Cdlectanea (Com gesonatin ons
a sunt in Martinum Pares de apod
Biblioth. Patrum, fol xii. p. 47; da,
Roman. Pomtif. (Theodori e Marcel
uratori, Rerum Italic. Scriptores, tel B;
, Annales, ad ann. 642, i 648. iác;
Fist. Litt. ad ann. 642, rol. i. p 58; Le
Orins Christianus, rol. i. col. 926).
were two other Pauli, patriarcbs of (e-
le, viz. Paulus III. , A. D. 686—292; 21
V. a. D. 780—781.
CRUS Florus. (No. 18. ]
f Emesa. Among the prelates sła
, :
eral Council of Ephesus, A. D. 431, cesta
annes or John, patriarch of Antioch
, in e
the cause of Nestorius, was Paulus or FE
of Emesa. When negotiations were a
for a reconciliation between John and the
bishops (JOANNES, No. 9) with Cyril oli
Iria (CYRILLUS, St. of ALEJANDEL),
vas sent by John to Cyril, but the brz
of no means comply with the solicitations
, until his messenger Paul had delivered
omilies before him and presented to bian
on of faith, in which the term 36c76TN
to the Virgin Mary, and had joursed is
matizing Nestorius. Having satisted Cir!
points, Paul concluded the Degotiations
ully. The few facts known of the list of
are given by Tillemont (llesares, tal
ad by Christianus Lupus, in his Schuling of
rarior. PP. Epistolas, forming the second
of the work cited below.
s wrote:- 1. AíbeAdos &z :@ofds (SABAR
τες) τα αρχιεπισκόπα Κυρίλλοτερα Πρεψαν
ου Εμέσης του αποσταλέντος παρά Ιον
cias É TL KÓTOV, Libellus quem (s. Lile di qual
Episcopus Emeenus Cyrillo Archive
"riae obtulit, a Joanne Annotano Esam
2. Ομιλία Παύλου επισκότου Έπι
την γέννησιν του Κυρίου και Σωτήρος ημών
Χριστού, και ότι θεοτόκος ή αγία ταρδευε
και ότι ου δύο υιούς λέγομεν αλλ' ένα
1 Κύριον τον Χριστόν, κ. τ. λ. , Housa
Episcopi Emiseni. . . . . de Natritate Deneme
toris nostri Jesu Christi, et quod lenta po
i Dei Genitrit, et quod nor drossed este
It Dominum Christum dicamus, te. 2.
Ελία. . . . είς την επανθραίτησιν του Κορων
Tipos rincov, K. 7. . . . Ejusdem Pauli lieko
risti Domini et Salratoris matri istinta
ces are given in the Comiu, vol iz ok
95, 1093, ed. Labbe. 4. Episa's Para
Episcopi ad Anutholiua Magistrasi
PAULUS.
PAULUS.
149
liliac, given in a Latin version in the Ad Epiterinum 16. PRESBYTER. [No. 14. )
Concilium vurwrum Putrum Epistolue of Chris- 17. Of SAMOSATA, a celebrated heresiarch of the
tianus Lupus, 4to. Louvain, 1682, Ep.
