bible-kjv
1:18 The Lord grant unto him that he may find mercy of the Lord in
that day: and in how many things he ministered unto me at Ephesus,
thou knowest very well.
2:1 Thou therefore, my son, be strong in the grace that is in Christ
Jesus.
2:2 And the things that thou hast heard of me among many witnesses,
the same commit thou to faithful men, who shall be able to teach
others also.
2:3 Thou therefore endure hardness, as a good soldier of Jesus Christ.
2:4 No man that warreth entangleth himself with the affairs of this
life; that he may please him who hath chosen him to be a soldier.
2:5 And if a man also strive for masteries, yet is he not crowned,
except he strive lawfully.
2:6 The husbandman that laboureth must be first partaker of the
fruits.
2:7 Consider what I say; and the Lord give thee understanding in all
things.
2:8 Remember that Jesus Christ of the seed of David was raised from
the dead according to my gospel: 2:9 Wherein I suffer trouble, as an
evil doer, even unto bonds; but the word of God is not bound.
2:10 Therefore I endure all things for the elect's sakes, that they
may also obtain the salvation which is in Christ Jesus with eternal
glory.
2:11 It is a faithful saying: For if we be dead with him, we shall
also live with him: 2:12 If we suffer, we shall also reign with him:
if we deny him, he also will deny us: 2:13 If we believe not, yet he
abideth faithful: he cannot deny himself.
2:14 Of these things put them in remembrance, charging them before the
Lord that they strive not about words to no profit, but to the
subverting of the hearers.
2:15 Study to shew thyself approved unto God, a workman that needeth
not to be ashamed, rightly dividing the word of truth.
2:16 But shun profane and vain babblings: for they will increase unto
more ungodliness.
2:17 And their word will eat as doth a canker: of whom is Hymenaeus
and Philetus; 2:18 Who concerning the truth have erred, saying that
the resurrection is past already; and overthrow the faith of some.
2:19 Nevertheless the foundation of God standeth sure, having this
seal, The Lord knoweth them that are his. And, Let every one that
nameth the name of Christ depart from iniquity.
2:20 But in a great house there are not only vessels of gold and of
silver, but also of wood and of earth; and some to honour, and some to
dishonour.
2:21 If a man therefore purge himself from these, he shall be a vessel
unto honour, sanctified, and meet for the master's use, and prepared
unto every good work.
2:22 Flee also youthful lusts: but follow righteousness, faith,
charity, peace, with them that call on the Lord out of a pure heart.
2:23 But foolish and unlearned questions avoid, knowing that they do
gender strifes.
2:24 And the servant of the Lord must not strive; but be gentle unto
all men, apt to teach, patient, 2:25 In meekness instructing those
that oppose themselves; if God peradventure will give them repentance
to the acknowledging of the truth; 2:26 And that they may recover
themselves out of the snare of the devil, who are taken captive by him
at his will.
3:1 This know also, that in the last days perilous times shall come.
3:2 For men shall be lovers of their own selves, covetous, boasters,
proud, blasphemers, disobedient to parents, unthankful, unholy, 3:3
Without natural affection, trucebreakers, false accusers, incontinent,
fierce, despisers of those that are good, 3:4 Traitors, heady,
highminded, lovers of pleasures more than lovers of God; 3:5 Having a
form of godliness, but denying the power thereof: from such turn away.
3:6 For of this sort are they which creep into houses, and lead
captive silly women laden with sins, led away with divers lusts, 3:7
Ever learning, and never able to come to the knowledge of the truth.
3:8 Now as Jannes and Jambres withstood Moses, so do these also resist
the truth: men of corrupt minds, reprobate concerning the faith.
3:9 But they shall proceed no further: for their folly shall be
manifest unto all men, as their's also was.
3:10 But thou hast fully known my doctrine, manner of life, purpose,
faith, longsuffering, charity, patience, 3:11 Persecutions,
afflictions, which came unto me at Antioch, at Iconium, at Lystra;
what persecutions I endured: but out of them all the Lord delivered
me.
3:12 Yea, and all that will live godly in Christ Jesus shall suffer
persecution.
3:13 But evil men and seducers shall wax worse and worse, deceiving,
and being deceived.
3:14 But continue thou in the things which thou hast learned and hast
been assured of, knowing of whom thou hast learned them; 3:15 And that
from a child thou hast known the holy scriptures, which are able to
make thee wise unto salvation through faith which is in Christ Jesus.
3:16 All scripture is given by inspiration of God, and is profitable
for doctrine, for reproof, for correction, for instruction in
righteousness: 3:17 That the man of God may be perfect, throughly
furnished unto all good works.
4:1 I charge thee therefore before God, and the Lord Jesus Christ, who
shall judge the quick and the dead at his appearing and his kingdom;
4:2 Preach the word; be instant in season, out of season; reprove,
rebuke, exhort with all longsuffering and doctrine.
4:3 For the time will come when they will not endure sound doctrine;
but after their own lusts shall they heap to themselves teachers,
having itching ears; 4:4 And they shall turn away their ears from the
truth, and shall be turned unto fables.
4:5 But watch thou in all things, endure afflictions, do the work of
an evangelist, make full proof of thy ministry.
4:6 For I am now ready to be offered, and the time of my departure is
at hand.
4:7 I have fought a good fight, I have finished my course, I have kept
the faith: 4:8 Henceforth there is laid up for me a crown of
righteousness, which the Lord, the righteous judge, shall give me at
that day: and not to me only, but unto all them also that love his
appearing.
4:9 Do thy diligence to come shortly unto me: 4:10 For Demas hath
forsaken me, having loved this present world, and is departed unto
Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
4:11 Only Luke is with me. Take Mark, and bring him with thee: for he
is profitable to me for the ministry.
4:12 And Tychicus have I sent to Ephesus.
4:13 The cloke that I left at Troas with Carpus, when thou comest,
bring with thee, and the books, but especially the parchments.
4:14 Alexander the coppersmith did me much evil: the Lord reward him
according to his works: 4:15 Of whom be thou ware also; for he hath
greatly withstood our words.
4:16 At my first answer no man stood with me, but all men forsook me:
I pray God that it may not be laid to their charge.
4:17 Notwithstanding the Lord stood with me, and strengthened me; that
by me the preaching might be fully known, and that all the Gentiles
might hear: and I was delivered out of the mouth of the lion.
4:18 And the Lord shall deliver me from every evil work, and will
preserve me unto his heavenly kingdom: to whom be glory for ever and
ever. Amen.
4:19 Salute Prisca and Aquila, and the household of Onesiphorus.
4:20 Erastus abode at Corinth: but Trophimus have I left at Miletum
sick.
4:21 Do thy diligence to come before winter. Eubulus greeteth thee,
and Pudens, and Linus, and Claudia, and all the brethren.
4:22 The Lord Jesus Christ be with thy spirit. Grace be with you.
Amen.
The Epistle of Paul the Apostle to Titus
1:1 Paul, a servant of God, and an apostle of Jesus Christ, according
to the faith of God's elect, and the acknowledging of the truth which
is after godliness; 1:2 In hope of eternal life, which God, that
cannot lie, promised before the world began; 1:3 But hath in due times
manifested his word through preaching, which is committed unto me
according to the commandment of God our Saviour; 1:4 To Titus, mine
own son after the common faith: Grace, mercy, and peace, from God the
Father and the Lord Jesus Christ our Saviour.
1:5 For this cause left I thee in Crete, that thou shouldest set in
order the things that are wanting, and ordain elders in every city, as
I had appointed thee: 1:6 If any be blameless, the husband of one
wife, having faithful children not accused of riot or unruly.
1:7 For a bishop must be blameless, as the steward of God; not
selfwilled, not soon angry, not given to wine, no striker, not given
to filthy lucre; 1:8 But a lover of hospitality, a lover of good men,
sober, just, holy, temperate; 1:9 Holding fast the faithful word as he
hath been taught, that he may be able by sound doctrine both to exhort
and to convince the gainsayers.
1:10 For there are many unruly and vain talkers and deceivers,
specially they of the circumcision: 1:11 Whose mouths must be stopped,
who subvert whole houses, teaching things which they ought not, for
filthy lucre's sake.
1:12 One of themselves, even a prophet of their own, said, The
Cretians are alway liars, evil beasts, slow bellies.
1:13 This witness is true. Wherefore rebuke them sharply, that they
may be sound in the faith; 1:14 Not giving heed to Jewish fables, and
commandments of men, that turn from the truth.
1:15 Unto the pure all things are pure: but unto them that are defiled
and unbelieving is nothing pure; but even their mind and conscience is
defiled.
1:16 They profess that they know God; but in works they deny him,
being abominable, and disobedient, and unto every good work reprobate.
2:1 But speak thou the things which become sound doctrine: 2:2 That
the aged men be sober, grave, temperate, sound in faith, in charity,
in patience.
2:3 The aged women likewise, that they be in behaviour as becometh
holiness, not false accusers, not given to much wine, teachers of good
things; 2:4 That they may teach the young women to be sober, to love
their husbands, to love their children, 2:5 To be discreet, chaste,
keepers at home, good, obedient to their own husbands, that the word
of God be not blasphemed.
2:6 Young men likewise exhort to be sober minded.
2:7 In all things shewing thyself a pattern of good works: in doctrine
shewing uncorruptness, gravity, sincerity, 2:8 Sound speech, that
cannot be condemned; that he that is of the contrary part may be
ashamed, having no evil thing to say of you.
2:9 Exhort servants to be obedient unto their own masters, and to
please them well in all things; not answering again; 2:10 Not
purloining, but shewing all good fidelity; that they may adorn the
doctrine of God our Saviour in all things.
2:11 For the grace of God that bringeth salvation hath appeared to all
men, 2:12 Teaching us that, denying ungodliness and worldly lusts, we
should live soberly, righteously, and godly, in this present world;
2:13 Looking for that blessed hope, and the glorious appearing of the
great God and our Saviour Jesus Christ; 2:14 Who gave himself for us,
that he might redeem us from all iniquity, and purify unto himself a
peculiar people, zealous of good works.
2:15 These things speak, and exhort, and rebuke with all authority.
Let no man despise thee.
3:1 Put them in mind to be subject to principalities and powers, to
obey magistrates, to be ready to every good work, 3:2 To speak evil of
no man, to be no brawlers, but gentle, shewing all meekness unto all
men.
3:3 For we ourselves also were sometimes foolish, disobedient,
deceived, serving divers lusts and pleasures, living in malice and
envy, hateful, and hating one another.
3:4 But after that the kindness and love of God our Saviour toward man
appeared, 3:5 Not by works of righteousness which we have done, but
according to his mercy he saved us, by the washing of regeneration,
and renewing of the Holy Ghost; 3:6 Which he shed on us abundantly
through Jesus Christ our Saviour; 3:7 That being justified by his
grace, we should be made heirs according to the hope of eternal life.
3:8 This is a faithful saying, and these things I will that thou
affirm constantly, that they which have believed in God might be
careful to maintain good works. These things are good and profitable
unto men.
3:9 But avoid foolish questions, and genealogies, and contentions, and
strivings about the law; for they are unprofitable and vain.
3:10 A man that is an heretick after the first and second admonition
reject; 3:11 Knowing that he that is such is subverted, and sinneth,
being condemned of himself.
3:12 When I shall send Artemas unto thee, or Tychicus, be diligent to
come unto me to Nicopolis: for I have determined there to winter.
3:13 Bring Zenas the lawyer and Apollos on their journey diligently,
that nothing be wanting unto them.
3:14 And let our's also learn to maintain good works for necessary
uses, that they be not unfruitful.
3:15 All that are with me salute thee. Greet them that love us in the
faith. Grace be with you all. Amen.
The Epistle of Paul the Apostle to Philemon
1:1 Paul, a prisoner of Jesus Christ, and Timothy our brother, unto
Philemon our dearly beloved, and fellowlabourer, 1:2 And to our
beloved Apphia, and Archippus our fellowsoldier, and to the church in
thy house: 1:3 Grace to you, and peace, from God our Father and the
Lord Jesus Christ.
1:4 I thank my God, making mention of thee always in my prayers, 1:5
Hearing of thy love and faith, which thou hast toward the Lord Jesus,
and toward all saints; 1:6 That the communication of thy faith may
become effectual by the acknowledging of every good thing which is in
you in Christ Jesus.
1:7 For we have great joy and consolation in thy love, because the
bowels of the saints are refreshed by thee, brother.
1:8 Wherefore, though I might be much bold in Christ to enjoin thee
that which is convenient, 1:9 Yet for love's sake I rather beseech
thee, being such an one as Paul the aged, and now also a prisoner of
Jesus Christ.
1:10 I beseech thee for my son Onesimus, whom I have begotten in my
bonds: 1:11 Which in time past was to thee unprofitable, but now
profitable to thee and to me: 1:12 Whom I have sent again: thou
therefore receive him, that is, mine own bowels: 1:13 Whom I would
have retained with me, that in thy stead he might have ministered unto
me in the bonds of the gospel: 1:14 But without thy mind would I do
nothing; that thy benefit should not be as it were of necessity, but
willingly.
1:15 For perhaps he therefore departed for a season, that thou
shouldest receive him for ever; 1:16 Not now as a servant, but above a
servant, a brother beloved, specially to me, but how much more unto
thee, both in the flesh, and in the Lord? 1:17 If thou count me
therefore a partner, receive him as myself.
1:18 If he hath wronged thee, or oweth thee ought, put that on mine
account; 1:19 I Paul have written it with mine own hand, I will repay
it: albeit I do not say to thee how thou owest unto me even thine own
self besides.
1:20 Yea, brother, let me have joy of thee in the Lord: refresh my
bowels in the Lord.
1:21 Having confidence in thy obedience I wrote unto thee, knowing
that thou wilt also do more than I say.
1:22 But withal prepare me also a lodging: for I trust that through
your prayers I shall be given unto you.
1:23 There salute thee Epaphras, my fellowprisoner in Christ Jesus;
1:24 Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.
1:25 The grace of our Lord Jesus Christ be with your spirit. Amen.
The Epistle of Paul the Apostle to the Hebrews
1:1 God, who at sundry times and in divers manners spake in time past
unto the fathers by the prophets, 1:2 Hath in these last days spoken
unto us by his Son, whom he hath appointed heir of all things, by whom
also he made the worlds; 1:3 Who being the brightness of his glory,
and the express image of his person, and upholding all things by the
word of his power, when he had by himself purged our sins, sat down on
the right hand of the Majesty on high: 1:4 Being made so much better
than the angels, as he hath by inheritance obtained a more excellent
name than they.
1:5 For unto which of the angels said he at any time, Thou art my Son,
this day have I begotten thee? And again, I will be to him a Father,
and he shall be to me a Son? 1:6 And again, when he bringeth in the
firstbegotten into the world, he saith, And let all the angels of God
worship him.
1:7 And of the angels he saith, Who maketh his angels spirits, and his
ministers a flame of fire.
1:8 But unto the Son he saith, Thy throne, O God, is for ever and
ever: a sceptre of righteousness is the sceptre of thy kingdom.
1:9 Thou hast loved righteousness, and hated iniquity; therefore God,
even thy God, hath anointed thee with the oil of gladness above thy
fellows.
1:10 And, Thou, Lord, in the beginning hast laid the foundation of the
earth; and the heavens are the works of thine hands: 1:11 They shall
perish; but thou remainest; and they all shall wax old as doth a
garment; 1:12 And as a vesture shalt thou fold them up, and they shall
be changed: but thou art the same, and thy years shall not fail.
1:13 But to which of the angels said he at any time, Sit on my right
hand, until I make thine enemies thy footstool? 1:14 Are they not all
ministering spirits, sent forth to minister for them who shall be
heirs of salvation? 2:1 Therefore we ought to give the more earnest
heed to the things which we have heard, lest at any time we should let
them slip.
2:2 For if the word spoken by angels was stedfast, and every
transgression and disobedience received a just recompence of reward;
2:3 How shall we escape, if we neglect so great salvation; which at
the first began to be spoken by the Lord, and was confirmed unto us by
them that heard him; 2:4 God also bearing them witness, both with
signs and wonders, and with divers miracles, and gifts of the Holy
Ghost, according to his own will? 2:5 For unto the angels hath he not
put in subjection the world to come, whereof we speak.
2:6 But one in a certain place testified, saying, What is man, that
thou art mindful of him? or the son of man that thou visitest him?
2:7 Thou madest him a little lower than the angels; thou crownedst him
with glory and honour, and didst set him over the works of thy hands:
2:8 Thou hast put all things in subjection under his feet. For in that
he put all in subjection under him, he left nothing that is not put
under him.
But now we see not yet all things put under him.
2:9 But we see Jesus, who was made a little lower than the angels for
the suffering of death, crowned with glory and honour; that he by the
grace of God should taste death for every man.
2:10 For it became him, for whom are all things, and by whom are all
things, in bringing many sons unto glory, to make the captain of their
salvation perfect through sufferings.
2:11 For both he that sanctifieth and they who are sanctified are all
of one: for which cause he is not ashamed to call them brethren, 2:12
Saying, I will declare thy name unto my brethren, in the midst of the
church will I sing praise unto thee.
2:13 And again, I will put my trust in him. And again, Behold I and
the children which God hath given me.
2:14 Forasmuch then as the children are partakers of flesh and blood,
he also himself likewise took part of the same; that through death he
might destroy him that had the power of death, that is, the devil;
2:15 And deliver them who through fear of death were all their
lifetime subject to bondage.
2:16 For verily he took not on him the nature of angels; but he took
on him the seed of Abraham.
2:17 Wherefore in all things it behoved him to be made like unto his
brethren, that he might be a merciful and faithful high priest in
things pertaining to God, to make reconciliation for the sins of the
people.
2:18 For in that he himself hath suffered being tempted, he is able to
succour them that are tempted.
3:1 Wherefore, holy brethren, partakers of the heavenly calling,
consider the Apostle and High Priest of our profession, Christ Jesus;
3:2 Who was faithful to him that appointed him, as also Moses was
faithful in all his house.
3:3 For this man was counted worthy of more glory than Moses, inasmuch
as he who hath builded the house hath more honour than the house.
3:4 For every house is builded by some man; but he that built all
things is God.
3:5 And Moses verily was faithful in all his house, as a servant, for
a testimony of those things which were to be spoken after; 3:6 But
Christ as a son over his own house; whose house are we, if we hold
fast the confidence and the rejoicing of the hope firm unto the end.
3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his
voice, 3:8 Harden not your hearts, as in the provocation, in the day
of temptation in the wilderness: 3:9 When your fathers tempted me,
proved me, and saw my works forty years.
3:10 Wherefore I was grieved with that generation, and said, They do
alway err in their heart; and they have not known my ways.
3:11 So I sware in my wrath, They shall not enter into my rest. ) 3:12
Take heed, brethren, lest there be in any of you an evil heart of
unbelief, in departing from the living God.
3:13 But exhort one another daily, while it is called To day; lest any
of you be hardened through the deceitfulness of sin.
3:14 For we are made partakers of Christ, if we hold the beginning of
our confidence stedfast unto the end; 3:15 While it is said, To day if
ye will hear his voice, harden not your hearts, as in the provocation.
3:16 For some, when they had heard, did provoke: howbeit not all that
came out of Egypt by Moses.
3:17 But with whom was he grieved forty years? was it not with them
that had sinned, whose carcases fell in the wilderness? 3:18 And to
whom sware he that they should not enter into his rest, but to them
that believed not? 3:19 So we see that they could not enter in
because of unbelief.
4:1 Let us therefore fear, lest, a promise being left us of entering
into his rest, any of you should seem to come short of it.
4:2 For unto us was the gospel preached, as well as unto them: but the
word preached did not profit them, not being mixed with faith in them
that heard it.
4:3 For we which have believed do enter into rest, as he said, As I
have sworn in my wrath, if they shall enter into my rest: although the
works were finished from the foundation of the world.
4:4 For he spake in a certain place of the seventh day on this wise,
And God did rest the seventh day from all his works.
4:5 And in this place again, If they shall enter into my rest.
4:6 Seeing therefore it remaineth that some must enter therein, and
they to whom it was first preached entered not in because of unbelief:
4:7 Again, he limiteth a certain day, saying in David, To day, after
so long a time; as it is said, To day if ye will hear his voice,
harden not your hearts.
4:8 For if Jesus had given them rest, then would he not afterward have
spoken of another day.
4:9 There remaineth therefore a rest to the people of God.
4:10 For he that is entered into his rest, he also hath ceased from
his own works, as God did from his.
4:11 Let us labour therefore to enter into that rest, lest any man
fall after the same example of unbelief.
4:12 For the word of God is quick, and powerful, and sharper than any
twoedged sword, piercing even to the dividing asunder of soul and
spirit, and of the joints and marrow, and is a discerner of the
thoughts and intents of the heart.
4:13 Neither is there any creature that is not manifest in his sight:
but all things are naked and opened unto the eyes of him with whom we
have to do.
4:14 Seeing then that we have a great high priest, that is passed into
the heavens, Jesus the Son of God, let us hold fast our profession.
4:15 For we have not an high priest which cannot be touched with the
feeling of our infirmities; but was in all points tempted like as we
are, yet without sin.
4:16 Let us therefore come boldly unto the throne of grace, that we
may obtain mercy, and find grace to help in time of need.
5:1 For every high priest taken from among men is ordained for men in
things pertaining to God, that he may offer both gifts and sacrifices
for sins: 5:2 Who can have compassion on the ignorant, and on them
that are out of the way; for that he himself also is compassed with
infirmity.
5:3 And by reason hereof he ought, as for the people, so also for
himself, to offer for sins.
5:4 And no man taketh this honour unto himself, but he that is called
of God, as was Aaron.
5:5 So also Christ glorified not himself to be made an high priest;
but he that said unto him, Thou art my Son, to day have I begotten
thee.
5:6 As he saith also in another place, Thou art a priest for ever
after the order of Melchisedec.
5:7 Who in the days of his flesh, when he had offered up prayers and
supplications with strong crying and tears unto him that was able to
save him from death, and was heard in that he feared; 5:8 Though he
were a Son, yet learned he obedience by the things which he suffered;
5:9 And being made perfect, he became the author of eternal salvation
unto all them that obey him; 5:10 Called of God an high priest after
the order of Melchisedec.
5:11 Of whom we have many things to say, and hard to be uttered,
seeing ye are dull of hearing.
5:12 For when for the time ye ought to be teachers, ye have need that
one teach you again which be the first principles of the oracles of
God; and are become such as have need of milk, and not of strong meat.
5:13 For every one that useth milk is unskilful in the word of
righteousness: for he is a babe.
5:14 But strong meat belongeth to them that are of full age, even
those who by reason of use have their senses exercised to discern both
good and evil.
6:1 Therefore leaving the principles of the doctrine of Christ, let us
go on unto perfection; not laying again the foundation of repentance
from dead works, and of faith toward God, 6:2 Of the doctrine of
baptisms, and of laying on of hands, and of resurrection of the dead,
and of eternal judgment.
6:3 And this will we do, if God permit.
6:4 For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy
Ghost, 6:5 And have tasted the good word of God, and the powers of the
world to come, 6:6 If they shall fall away, to renew them again unto
repentance; seeing they crucify to themselves the Son of God afresh,
and put him to an open shame.
6:7 For the earth which drinketh in the rain that cometh oft upon it,
and bringeth forth herbs meet for them by whom it is dressed,
receiveth blessing from God: 6:8 But that which beareth thorns and
briers is rejected, and is nigh unto cursing; whose end is to be
burned.
6:9 But, beloved, we are persuaded better things of you, and things
that accompany salvation, though we thus speak.
6:10 For God is not unrighteous to forget your work and labour of
love, which ye have shewed toward his name, in that ye have ministered
to the saints, and do minister.
6:11 And we desire that every one of you do shew the same diligence to
the full assurance of hope unto the end: 6:12 That ye be not slothful,
but followers of them who through faith and patience inherit the
promises.
6:13 For when God made promise to Abraham, because he could swear by
no greater, he sware by himself, 6:14 Saying, Surely blessing I will
bless thee, and multiplying I will multiply thee.
6:15 And so, after he had patiently endured, he obtained the promise.
6:16 For men verily swear by the greater: and an oath for confirmation
is to them an end of all strife.
6:17 Wherein God, willing more abundantly to shew unto the heirs of
promise the immutability of his counsel, confirmed it by an oath: 6:18
That by two immutable things, in which it was impossible for God to
lie, we might have a strong consolation, who have fled for refuge to
lay hold upon the hope set before us: 6:19 Which hope we have as an
anchor of the soul, both sure and stedfast, and which entereth into
that within the veil; 6:20 Whither the forerunner is for us entered,
even Jesus, made an high priest for ever after the order of
Melchisedec.
7:1 For this Melchisedec, king of Salem, priest of the most high God,
who met Abraham returning from the slaughter of the kings, and blessed
him; 7:2 To whom also Abraham gave a tenth part of all; first being by
interpretation King of righteousness, and after that also King of
Salem, which is, King of peace; 7:3 Without father, without mother,
without descent, having neither beginning of days, nor end of life;
but made like unto the Son of God; abideth a priest continually.
7:4 Now consider how great this man was, unto whom even the patriarch
Abraham gave the tenth of the spoils.
7:5 And verily they that are of the sons of Levi, who receive the
office of the priesthood, have a commandment to take tithes of the
people according to the law, that is, of their brethren, though they
come out of the loins of Abraham: 7:6 But he whose descent is not
counted from them received tithes of Abraham, and blessed him that had
the promises.
7:7 And without all contradiction the less is blessed of the better.
7:8 And here men that die receive tithes; but there he receiveth them,
of whom it is witnessed that he liveth.
7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes
in Abraham.
7:10 For he was yet in the loins of his father, when Melchisedec met
him.
7:11 If therefore perfection were by the Levitical priesthood, (for
under it the people received the law,) what further need was there
that another priest should rise after the order of Melchisedec, and
not be called after the order of Aaron? 7:12 For the priesthood being
changed, there is made of necessity a change also of the law.
7:13 For he of whom these things are spoken pertaineth to another
tribe, of which no man gave attendance at the altar.
7:14 For it is evident that our Lord sprang out of Juda; of which
tribe Moses spake nothing concerning priesthood.
7:15 And it is yet far more evident: for that after the similitude of
Melchisedec there ariseth another priest, 7:16 Who is made, not after
the law of a carnal commandment, but after the power of an endless
life.
7:17 For he testifieth, Thou art a priest for ever after the order of
Melchisedec.
7:18 For there is verily a disannulling of the commandment going
before for the weakness and unprofitableness thereof.
7:19 For the law made nothing perfect, but the bringing in of a better
hope did; by the which we draw nigh unto God.
7:20 And inasmuch as not without an oath he was made priest: 7:21 (For
those priests were made without an oath; but this with an oath by him
that said unto him, The Lord sware and will not repent, Thou art a
priest for ever after the order of Melchisedec:) 7:22 By so much was
Jesus made a surety of a better testament.
7:23 And they truly were many priests, because they were not suffered
to continue by reason of death: 7:24 But this man, because he
continueth ever, hath an unchangeable priesthood.
7:25 Wherefore he is able also to save them to the uttermost that come
unto God by him, seeing he ever liveth to make intercession for them.
7:26 For such an high priest became us, who is holy, harmless,
undefiled, separate from sinners, and made higher than the heavens;
7:27 Who needeth not daily, as those high priests, to offer up
sacrifice, first for his own sins, and then for the people's: for this
he did once, when he offered up himself.
7:28 For the law maketh men high priests which have infirmity; but the
word of the oath, which was since the law, maketh the Son, who is
consecrated for evermore.
8:1 Now of the things which we have spoken this is the sum: We have
such an high priest, who is set on the right hand of the throne of the
Majesty in the heavens; 8:2 A minister of the sanctuary, and of the
true tabernacle, which the Lord pitched, and not man.
8:3 For every high priest is ordained to offer gifts and sacrifices:
wherefore it is of necessity that this man have somewhat also to
offer.
8:4 For if he were on earth, he should not be a priest, seeing that
there are priests that offer gifts according to the law: 8:5 Who serve
unto the example and shadow of heavenly things, as Moses was
admonished of God when he was about to make the tabernacle: for, See,
saith he, that thou make all things according to the pattern shewed to
thee in the mount.
8:6 But now hath he obtained a more excellent ministry, by how much
also he is the mediator of a better covenant, which was established
upon better promises.
8:7 For if that first covenant had been faultless, then should no
place have been sought for the second.
8:8 For finding fault with them, he saith, Behold, the days come,
saith the Lord, when I will make a new covenant with the house of
Israel and with the house of Judah: 8:9 Not according to the covenant
that I made with their fathers in the day when I took them by the hand
to lead them out of the land of Egypt; because they continued not in
my covenant, and I regarded them not, saith the Lord.
8:10 For this is the covenant that I will make with the house of
Israel after those days, saith the Lord; I will put my laws into their
mind, and write them in their hearts: and I will be to them a God, and
they shall be to me a people: 8:11 And they shall not teach every man
his neighbour, and every man his brother, saying, Know the Lord: for
all shall know me, from the least to the greatest.
8:12 For I will be merciful to their unrighteousness, and their sins
and their iniquities will I remember no more.
8:13 In that he saith, A new covenant, he hath made the first old. Now
that which decayeth and waxeth old is ready to vanish away.
9:1 Then verily the first covenant had also ordinances of divine
service, and a worldly sanctuary.
9:2 For there was a tabernacle made; the first, wherein was the
candlestick, and the table, and the shewbread; which is called the
sanctuary.
9:3 And after the second veil, the tabernacle which is called the
Holiest of all; 9:4 Which had the golden censer, and the ark of the
covenant overlaid round about with gold, wherein was the golden pot
that had manna, and Aaron's rod that budded, and the tables of the
covenant; 9:5 And over it the cherubims of glory shadowing the
mercyseat; of which we cannot now speak particularly.
9:6 Now when these things were thus ordained, the priests went always
into the first tabernacle, accomplishing the service of God.
9:7 But into the second went the high priest alone once every year,
not without blood, which he offered for himself, and for the errors of
the people: 9:8 The Holy Ghost this signifying, that the way into the
holiest of all was not yet made manifest, while as the first
tabernacle was yet standing: 9:9 Which was a figure for the time then
present, in which were offered both gifts and sacrifices, that could
not make him that did the service perfect, as pertaining to the
conscience; 9:10 Which stood only in meats and drinks, and divers
washings, and carnal ordinances, imposed on them until the time of
reformation.
9:11 But Christ being come an high priest of good things to come, by a
greater and more perfect tabernacle, not made with hands, that is to
say, not of this building; 9:12 Neither by the blood of goats and
calves, but by his own blood he entered in once into the holy place,
having obtained eternal redemption for us.
9:13 For if the blood of bulls and of goats, and the ashes of an
heifer sprinkling the unclean, sanctifieth to the purifying of the
flesh: 9:14 How much more shall the blood of Christ, who through the
eternal Spirit offered himself without spot to God, purge your
conscience from dead works to serve the living God? 9:15 And for this
cause he is the mediator of the new testament, that by means of death,
for the redemption of the transgressions that were under the first
testament, they which are called might receive the promise of eternal
inheritance.
9:16 For where a testament is, there must also of necessity be the
death of the testator.
9:17 For a testament is of force after men are dead: otherwise it is
of no strength at all while the testator liveth.
9:18 Whereupon neither the first testament was dedicated without
blood.
9:19 For when Moses had spoken every precept to all the people
according to the law, he took the blood of calves and of goats, with
water, and scarlet wool, and hyssop, and sprinkled both the book, and
all the people, 9:20 Saying, This is the blood of the testament which
God hath enjoined unto you.
9:21 Moreover he sprinkled with blood both the tabernacle, and all the
vessels of the ministry.
9:22 And almost all things are by the law purged with blood; and
without shedding of blood is no remission.
9:23 It was therefore necessary that the patterns of things in the
heavens should be purified with these; but the heavenly things
themselves with better sacrifices than these.
9:24 For Christ is not entered into the holy places made with hands,
which are the figures of the true; but into heaven itself, now to
appear in the presence of God for us: 9:25 Nor yet that he should
offer himself often, as the high priest entereth into the holy place
every year with blood of others; 9:26 For then must he often have
suffered since the foundation of the world: but now once in the end of
the world hath he appeared to put away sin by the sacrifice of
himself.
9:27 And as it is appointed unto men once to die, but after this the
judgment: 9:28 So Christ was once offered to bear the sins of many;
and unto them that look for him shall he appear the second time
without sin unto salvation.
10:1 For the law having a shadow of good things to come, and not the
very image of the things, can never with those sacrifices which they
offered year by year continually make the comers thereunto perfect.
10:2 For then would they not have ceased to be offered? because that
the worshippers once purged should have had no more conscience of
sins.
10:3 But in those sacrifices there is a remembrance again made of sins
every year.
10:4 For it is not possible that the blood of bulls and of goats
should take away sins.
10:5 Wherefore when he cometh into the world, he saith, Sacrifice and
offering thou wouldest not, but a body hast thou prepared me: 10:6 In
burnt offerings and sacrifices for sin thou hast had no pleasure.
10:7 Then said I, Lo, I come (in the volume of the book it is written
of me,) to do thy will, O God.
10:8 Above when he said, Sacrifice and offering and burnt offerings
and offering for sin thou wouldest not, neither hadst pleasure
therein; which are offered by the law; 10:9 Then said he, Lo, I come
to do thy will, O God. He taketh away the first, that he may establish
the second.
10:10 By the which will we are sanctified through the offering of the
body of Jesus Christ once for all.
10:11 And every priest standeth daily ministering and offering
oftentimes the same sacrifices, which can never take away sins: 10:12
But this man, after he had offered one sacrifice for sins for ever,
sat down on the right hand of God; 10:13 From henceforth expecting
till his enemies be made his footstool.
10:14 For by one offering he hath perfected for ever them that are
sanctified.
10:15 Whereof the Holy Ghost also is a witness to us: for after that
he had said before, 10:16 This is the covenant that I will make with
them after those days, saith the Lord, I will put my laws into their
hearts, and in their minds will I write them; 10:17 And their sins and
iniquities will I remember no more.
10:18 Now where remission of these is, there is no more offering for
sin.
10:19 Having therefore, brethren, boldness to enter into the holiest
by the blood of Jesus, 10:20 By a new and living way, which he hath
consecrated for us, through the veil, that is to say, his flesh; 10:21
And having an high priest over the house of God; 10:22 Let us draw
near with a true heart in full assurance of faith, having our hearts
sprinkled from an evil conscience, and our bodies washed with pure
water.
10:23 Let us hold fast the profession of our faith without wavering;
(for he is faithful that promised;) 10:24 And let us consider one
another to provoke unto love and to good works: 10:25 Not forsaking
the assembling of ourselves together, as the manner of some is; but
exhorting one another: and so much the more, as ye see the day
approaching.
10:26 For if we sin wilfully after that we have received the knowledge
of the truth, there remaineth no more sacrifice for sins, 10:27 But a
certain fearful looking for of judgment and fiery indignation, which
shall devour the adversaries.
10:28 He that despised Moses' law died without mercy under two or
three witnesses: 10:29 Of how much sorer punishment, suppose ye, shall
he be thought worthy, who hath trodden under foot the Son of God, and
hath counted the blood of the covenant, wherewith he was sanctified,
an unholy thing, and hath done despite unto the Spirit of grace?
10:30 For we know him that hath said, Vengeance belongeth unto me, I
will recompense, saith the Lord. And again, The Lord shall judge his
people.
10:31 It is a fearful thing to fall into the hands of the living God.
10:32 But call to remembrance the former days, in which, after ye were
illuminated, ye endured a great fight of afflictions; 10:33 Partly,
whilst ye were made a gazingstock both by reproaches and afflictions;
and partly, whilst ye became companions of them that were so used.
10:34 For ye had compassion of me in my bonds, and took joyfully the
spoiling of your goods, knowing in yourselves that ye have in heaven a
better and an enduring substance.
10:35 Cast not away therefore your confidence, which hath great
recompence of reward.
10:36 For ye have need of patience, that, after ye have done the will
of God, ye might receive the promise.
10:37 For yet a little while, and he that shall come will come, and
will not tarry.
10:38 Now the just shall live by faith: but if any man draw back, my
soul shall have no pleasure in him.
10:39 But we are not of them who draw back unto perdition; but of them
that believe to the saving of the soul.
11:1 Now faith is the substance of things hoped for, the evidence of
things not seen.
11:2 For by it the elders obtained a good report.
11:3 Through faith we understand that the worlds were framed by the
word of God, so that things which are seen were not made of things
which do appear.
11:4 By faith Abel offered unto God a more excellent sacrifice than
Cain, by which he obtained witness that he was righteous, God
testifying of his gifts: and by it he being dead yet speaketh.
11:5 By faith Enoch was translated that he should not see death; and
was not found, because God had translated him: for before his
translation he had this testimony, that he pleased God.
11:6 But without faith it is impossible to please him: for he that
cometh to God must believe that he is, and that he is a rewarder of
them that diligently seek him.
11:7 By faith Noah, being warned of God of things not seen as yet,
moved with fear, prepared an ark to the saving of his house; by the
which he condemned the world, and became heir of the righteousness
which is by faith.
11:8 By faith Abraham, when he was called to go out into a place which
he should after receive for an inheritance, obeyed; and he went out,
not knowing whither he went.
11:9 By faith he sojourned in the land of promise, as in a strange
country, dwelling in tabernacles with Isaac and Jacob, the heirs with
him of the same promise: 11:10 For he looked for a city which hath
foundations, whose builder and maker is God.
11:11 Through faith also Sara herself received strength to conceive
seed, and was delivered of a child when she was past age, because she
judged him faithful who had promised.
11:12 Therefore sprang there even of one, and him as good as dead, so
many as the stars of the sky in multitude, and as the sand which is by
the sea shore innumerable.
11:13 These all died in faith, not having received the promises, but
having seen them afar off, and were persuaded of them, and embraced
them, and confessed that they were strangers and pilgrims on the
earth.
11:14 For they that say such things declare plainly that they seek a
country.
11:15 And truly, if they had been mindful of that country from whence
they came out, they might have had opportunity to have returned.
11:16 But now they desire a better country, that is, an heavenly:
wherefore God is not ashamed to be called their God: for he hath
prepared for them a city.
11:17 By faith Abraham, when he was tried, offered up Isaac: and he
that had received the promises offered up his only begotten son, 11:18
Of whom it was said, That in Isaac shall thy seed be called: 11:19
Accounting that God was able to raise him up, even from the dead; from
whence also he received him in a figure.
11:20 By faith Isaac blessed Jacob and Esau concerning things to come.
11:21 By faith Jacob, when he was a dying, blessed both the sons of
Joseph; and worshipped, leaning upon the top of his staff.
11:22 By faith Joseph, when he died, made mention of the departing of
the children of Israel; and gave commandment concerning his bones.
11:23 By faith Moses, when he was born, was hid three months of his
parents, because they saw he was a proper child; and they were not
afraid of the king's commandment.
11:24 By faith Moses, when he was come to years, refused to be called
the son of Pharaoh's daughter; 11:25 Choosing rather to suffer
affliction with the people of God, than to enjoy the pleasures of sin
for a season; 11:26 Esteeming the reproach of Christ greater riches
than the treasures in Egypt: for he had respect unto the recompence of
the reward.
11:27 By faith he forsook Egypt, not fearing the wrath of the king:
for he endured, as seeing him who is invisible.
11:28 Through faith he kept the passover, and the sprinkling of blood,
lest he that destroyed the firstborn should touch them.
11:29 By faith they passed through the Red sea as by dry land: which
the Egyptians assaying to do were drowned.
11:30 By faith the walls of Jericho fell down, after they were
compassed about seven days.
11:31 By faith the harlot Rahab perished not with them that believed
not, when she had received the spies with peace.
11:32 And what shall I more say? for the time would fail me to tell of
Gedeon, and of Barak, and of Samson, and of Jephthae; of David also,
and Samuel, and of the prophets: 11:33 Who through faith subdued
kingdoms, wrought righteousness, obtained promises, stopped the mouths
of lions.
11:34 Quenched the violence of fire, escaped the edge of the sword,
out of weakness were made strong, waxed valiant in fight, turned to
flight the armies of the aliens.
11:35 Women received their dead raised to life again: and others were
tortured, not accepting deliverance; that they might obtain a better
resurrection: 11:36 And others had trial of cruel mockings and
scourgings, yea, moreover of bonds and imprisonment: 11:37 They were
stoned, they were sawn asunder, were tempted, were slain with the
sword: they wandered about in sheepskins and goatskins; being
destitute, afflicted, tormented; 11:38 (Of whom the world was not
worthy:) they wandered in deserts, and in mountains, and in dens and
caves of the earth.
11:39 And these all, having obtained a good report through faith,
received not the promise: 11:40 God having provided some better thing
for us, that they without us should not be made perfect.
12:1 Wherefore seeing we also are compassed about with so great a
cloud of witnesses, let us lay aside every weight, and the sin which
doth so easily beset us, and let us run with patience the race that is
set before us, 12:2 Looking unto Jesus the author and finisher of our
faith; who for the joy that was set before him endured the cross,
despising the shame, and is set down at the right hand of the throne
of God.
12:3 For consider him that endured such contradiction of sinners
against himself, lest ye be wearied and faint in your minds.
12:4 Ye have not yet resisted unto blood, striving against sin.
12:5 And ye have forgotten the exhortation which speaketh unto you as
unto children, My son, despise not thou the chastening of the Lord,
nor faint when thou art rebuked of him: 12:6 For whom the Lord loveth
he chasteneth, and scourgeth every son whom he receiveth.
12:7 If ye endure chastening, God dealeth with you as with sons; for
what son is he whom the father chasteneth not? 12:8 But if ye be
without chastisement, whereof all are partakers, then are ye bastards,
and not sons.
12:9 Furthermore we have had fathers of our flesh which corrected us,
and we gave them reverence: shall we not much rather be in subjection
unto the Father of spirits, and live? 12:10 For they verily for a few
days chastened us after their own pleasure; but he for our profit,
that we might be partakers of his holiness.
12:11 Now no chastening for the present seemeth to be joyous, but
grievous: nevertheless afterward it yieldeth the peaceable fruit of
righteousness unto them which are exercised thereby.
12:12 Wherefore lift up the hands which hang down, and the feeble
knees; 12:13 And make straight paths for your feet, lest that which is
lame be turned out of the way; but let it rather be healed.
12:14 Follow peace with all men, and holiness, without which no man
shall see the Lord: 12:15 Looking diligently lest any man fail of the
grace of God; lest any root of bitterness springing up trouble you,
and thereby many be defiled; 12:16 Lest there be any fornicator, or
profane person, as Esau, who for one morsel of meat sold his
birthright.
12:17 For ye know how that afterward, when he would have inherited the
blessing, he was rejected: for he found no place of repentance, though
he sought it carefully with tears.
12:18 For ye are not come unto the mount that might be touched, and
that burned with fire, nor unto blackness, and darkness, and tempest,
12:19 And the sound of a trumpet, and the voice of words; which voice
they that heard intreated that the word should not be spoken to them
any more: 12:20 (For they could not endure that which was commanded,
And if so much as a beast touch the mountain, it shall be stoned, or
thrust through with a dart: 12:21 And so terrible was the sight, that
Moses said, I exceedingly fear and quake:) 12:22 But ye are come unto
mount Sion, and unto the city of the living God, the heavenly
Jerusalem, and to an innumerable company of angels, 12:23 To the
general assembly and church of the firstborn, which are written in
heaven, and to God the Judge of all, and to the spirits of just men
made perfect, 12:24 And to Jesus the mediator of the new covenant, and
to the blood of sprinkling, that speaketh better things than that of
Abel.
12:25 See that ye refuse not him that speaketh. For if they escaped
not who refused him that spake on earth, much more shall not we
escape, if we turn away from him that speaketh from heaven: 12:26
Whose voice then shook the earth: but now he hath promised, saying,
Yet once more I shake not the earth only, but also heaven.
12:27 And this word, Yet once more, signifieth the removing of those
things that are shaken, as of things that are made, that those things
which cannot be shaken may remain.
12:28 Wherefore we receiving a kingdom which cannot be moved, let us
have grace, whereby we may serve God acceptably with reverence and
godly fear: 12:29 For our God is a consuming fire.
13:1 Let brotherly love continue.
13:2 Be not forgetful to entertain strangers: for thereby some have
entertained angels unawares.
13:3 Remember them that are in bonds, as bound with them; and them
which suffer adversity, as being yourselves also in the body.
13:4 Marriage is honourable in all, and the bed undefiled: but
whoremongers and adulterers God will judge.
13:5 Let your conversation be without covetousness; and be content
with such things as ye have: for he hath said, I will never leave
thee, nor forsake thee.
13:6 So that we may boldly say, The Lord is my helper, and I will not
fear what man shall do unto me.
13:7 Remember them which have the rule over you, who have spoken unto
you the word of God: whose faith follow, considering the end of their
conversation.
13:8 Jesus Christ the same yesterday, and to day, and for ever.
13:9 Be not carried about with divers and strange doctrines. For it is
a good thing that the heart be established with grace; not with meats,
which have not profited them that have been occupied therein.
13:10 We have an altar, whereof they have no right to eat which serve
the tabernacle.
13:11 For the bodies of those beasts, whose blood is brought into the
sanctuary by the high priest for sin, are burned without the camp.
13:12 Wherefore Jesus also, that he might sanctify the people with his
own blood, suffered without the gate.
13:13 Let us go forth therefore unto him without the camp, bearing his
reproach.
13:14 For here have we no continuing city, but we seek one to come.
13:15 By him therefore let us offer the sacrifice of praise to God
continually, that is, the fruit of our lips giving thanks to his name.
13:16 But to do good and to communicate forget not: for with such
sacrifices God is well pleased.
13:17 Obey them that have the rule over you, and submit yourselves:
for they watch for your souls, as they that must give account, that
they may do it with joy, and not with grief: for that is unprofitable
for you.
13:18 Pray for us: for we trust we have a good conscience, in all
things willing to live honestly.
13:19 But I beseech you the rather to do this, that I may be restored
to you the sooner.
13:20 Now the God of peace, that brought again from the dead our Lord
Jesus, that great shepherd of the sheep, through the blood of the
everlasting covenant, 13:21 Make you perfect in every good work to do
his will, working in you that which is wellpleasing in his sight,
through Jesus Christ; to whom be glory for ever and ever. Amen.
13:22 And I beseech you, brethren, suffer the word of exhortation: for
I have written a letter unto you in few words.
13:23 Know ye that our brother Timothy is set at liberty; with whom,
if he come shortly, I will see you.
13:24 Salute all them that have the rule over you, and all the saints.
They of Italy salute you.
13:25 Grace be with you all. Amen.
The General Epistle of James
1:1 James, a servant of God and of the Lord Jesus Christ,
to the twelve tribes which are scattered abroad, greeting.
1:2 My brethren, count it all joy when ye fall into divers
temptations; 1:3 Knowing this, that the trying of your faith worketh
patience.
1:4 But let patience have her perfect work, that ye may be perfect and
entire, wanting nothing.
1:5 If any of you lack wisdom, let him ask of God, that giveth to all
men liberally, and upbraideth not; and it shall be given him.
1:6 But let him ask in faith, nothing wavering. For he that wavereth
is like a wave of the sea driven with the wind and tossed.
1:7 For let not that man think that he shall receive any thing of the
Lord.
1:8 A double minded man is unstable in all his ways.
1:9 Let the brother of low degree rejoice in that he is exalted: 1:10
But the rich, in that he is made low: because as the flower of the
grass he shall pass away.
1:11 For the sun is no sooner risen with a burning heat, but it
withereth the grass, and the flower thereof falleth, and the grace of
the fashion of it perisheth: so also shall the rich man fade away in
his ways.
1:12 Blessed is the man that endureth temptation: for when he is
tried, he shall receive the crown of life, which the Lord hath
promised to them that love him.
1:13 Let no man say when he is tempted, I am tempted of God: for God
cannot be tempted with evil, neither tempteth he any man: 1:14 But
every man is tempted, when he is drawn away of his own lust, and
enticed.
1:15 Then when lust hath conceived, it bringeth forth sin: and sin,
when it is finished, bringeth forth death.
1:16 Do not err, my beloved brethren.
1:17 Every good gift and every perfect gift is from above, and cometh
down from the Father of lights, with whom is no variableness, neither
shadow of turning.
1:18 Of his own will begat he us with the word of truth, that we
should be a kind of firstfruits of his creatures.
1:19 Wherefore, my beloved brethren, let every man be swift to hear,
slow to speak, slow to wrath: 1:20 For the wrath of man worketh not
the righteousness of God.
1:21 Wherefore lay apart all filthiness and superfluity of
naughtiness, and receive with meekness the engrafted word, which is
able to save your souls.
1:22 But be ye doers of the word, and not hearers only, deceiving your
own selves.
1:23 For if any be a hearer of the word, and not a doer, he is like
unto a man beholding his natural face in a glass: 1:24 For he
beholdeth himself, and goeth his way, and straightway forgetteth what
manner of man he was.
1:25 But whoso looketh into the perfect law of liberty, and continueth
therein, he being not a forgetful hearer, but a doer of the work, this
man shall be blessed in his deed.
1:26 If any man among you seem to be religious, and bridleth not his
tongue, but deceiveth his own heart, this man's religion is vain.
1:27 Pure religion and undefiled before God and the Father is this, To
visit the fatherless and widows in their affliction, and to keep
himself unspotted from the world.
2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord
of glory, with respect of persons.
2:2 For if there come unto your assembly a man with a gold ring, in
goodly apparel, and there come in also a poor man in vile raiment; 2:3
And ye have respect to him that weareth the gay clothing, and say unto
him, Sit thou here in a good place; and say to the poor, Stand thou
there, or sit here under my footstool: 2:4 Are ye not then partial in
yourselves, and are become judges of evil thoughts? 2:5 Hearken, my
beloved brethren, Hath not God chosen the poor of this world rich in
faith, and heirs of the kingdom which he hath promised to them that
love him? 2:6 But ye have despised the poor. Do not rich men oppress
you, and draw you before the judgment seats? 2:7 Do not they
blaspheme that worthy name by the which ye are called? 2:8 If ye
fulfil the royal law according to the scripture, Thou shalt love thy
neighbour as thyself, ye do well: 2:9 But if ye have respect to
persons, ye commit sin, and are convinced of the law as transgressors.
2:10 For whosoever shall keep the whole law, and yet offend in one
point, he is guilty of all.
2:11 For he that said, Do not commit adultery, said also, Do not kill.
Now if thou commit no adultery, yet if thou kill, thou art become a
transgressor of the law.
2:12 So speak ye, and so do, as they that shall be judged by the law
of liberty.
2:13 For he shall have judgment without mercy, that hath shewed no
mercy; and mercy rejoiceth against judgment.
2:14 What doth it profit, my brethren, though a man say he hath faith,
and have not works? can faith save him? 2:15 If a brother or sister
be naked, and destitute of daily food, 2:16 And one of you say unto
them, Depart in peace, be ye warmed and filled; notwithstanding ye
give them not those things which are needful to the body; what doth it
profit? 2:17 Even so faith, if it hath not works, is dead, being
alone.
2:18 Yea, a man may say, Thou hast faith, and I have works: shew me
thy faith without thy works, and I will shew thee my faith by my
works.
2:19 Thou believest that there is one God; thou doest well: the devils
also believe, and tremble.
2:20 But wilt thou know, O vain man, that faith without works is dead?
2:21 Was not Abraham our father justified by works, when he had
offered Isaac his son upon the altar? 2:22 Seest thou how faith
wrought with his works, and by works was faith made perfect? 2:23 And
the scripture was fulfilled which saith, Abraham believed God, and it
was imputed unto him for righteousness: and he was called the Friend
of God.
2:24 Ye see then how that by works a man is justified, and not by
faith only.
2:25 Likewise also was not Rahab the harlot justified by works, when
she had received the messengers, and had sent them out another way?
2:26 For as the body without the spirit is dead, so faith without
works is dead also.
3:1 My brethren, be not many masters, knowing that we shall receive
the greater condemnation.
3:2 For in many things we offend all. If any man offend not in word,
the same is a perfect man, and able also to bridle the whole body.
3:3 Behold, we put bits in the horses' mouths, that they may obey us;
and we turn about their whole body.
3:4 Behold also the ships, which though they be so great, and are
driven of fierce winds, yet are they turned about with a very small
helm, whithersoever the governor listeth.
3:5 Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth! 3:6 And the tongue
is a fire, a world of iniquity: so is the tongue among our members,
that it defileth the whole body, and setteth on fire the course of
nature; and it is set on fire of hell.
3:7 For every kind of beasts, and of birds, and of serpents, and of
things in the sea, is tamed, and hath been tamed of mankind: 3:8 But
the tongue can no man tame; it is an unruly evil, full of deadly
poison.
3:9 Therewith bless we God, even the Father; and therewith curse we
men, which are made after the similitude of God.
3:10 Out of the same mouth proceedeth blessing and cursing. My
brethren, these things ought not so to be.
3:11 Doth a fountain send forth at the same place sweet water and
bitter? 3:12 Can the fig tree, my brethren, bear olive berries?
either a vine, figs? so can no fountain both yield salt water and
fresh.
3:13 Who is a wise man and endued with knowledge among you? let him
shew out of a good conversation his works with meekness of wisdom.
3:14 But if ye have bitter envying and strife in your hearts, glory
not, and lie not against the truth.
3:15 This wisdom descendeth not from above, but is earthly, sensual,
devilish.
3:16 For where envying and strife is, there is confusion and every
evil work.
3:17 But the wisdom that is from above is first pure, then peaceable,
gentle, and easy to be intreated, full of mercy and good fruits,
without partiality, and without hypocrisy.
3:18 And the fruit of righteousness is sown in peace of them that make
peace.
4:1 From whence come wars and fightings among you? come they not
hence, even of your lusts that war in your members?
