No More Learning

223.
Ostracism, the original meaning of, ii. 57.
Ought, the cardinal moral idea of, originates from the
very material idea of "owe," xiii. 69; the
matching of individual with individual, 79; on
everything having its price, 80; the moralisa-
tion of the idea, 110.
Overnice, results of becoming, vii. 13.
Pagans defined—all those who say "yea" to life, and to
whom God is the word for the great "yea " to
all things, xvi. 214.
Paganism, the pagan characteristic, vii. 113.
— defined as that which says "yea" to all that is
natural, xiv. 127.
Pain, wisdom in, x. 247 ; the supreme moments of the
heroic provided by, 247; the ability to inflict,
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
2l6


## p. 217 (#299) ############################################

PAIN—PARENTAL
belongs to greatness, 250; and the physicians
of the soul, 251; spoken of with exaggeration,
251; a remedy in bravery and sublimity, 251.
Pain, when we learn to enjoy ourselves, then do we unlearn
best to give pain to others, xi. 103.
— as the most potent mnemonic, xiii. 66; the equiva-
lent price of injury, 70; the negroes' sense of,
76; not so acutely felt formerly as nowadays,
77-
— objective people's view of, xiv. 97.
— on the nature of Pleasure and Pain, xv. 166-73 , as
an intellectual process, 169.
Painter, the simple, does not exist to-day, xv. 268.
Palestrina, the sublime and sacred music of, i. 142.
— the texts of his masses, ii. 41.
— deeply moved spirit with sound, vi. 197.
— the music of, vii. 88.
Pandora, and the casket of happiness, vi. 82.
Panegyrist, the, the quondam, ix. 247; the sweet impu-
dence of, 254; on condescending towards, 264.
— and the invalid, x. 189; and the multitude, 190;
eulogy assumes equality, 194.
Pantheism and the belief in The Eternal Recurrence, xiv.
49.
Paradise is under the shadow of a swordsman, xv. 359.
Paradox, on paradoxes, vi. 179; when permissible, 270.
Parasite, the, vi. 282.
Parasites, their ways, xi. 254; the loftiest soul shall have
the worst parasites (Zarathustra), 255.
Parental authority, and the regarding of the child as a
property, xii. 116.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
217


## p. 218 (#300) ############################################

INDEX—NIETZSCHE
Parental folly in misjudging their children, vi. 308.
Paris, German culture and, xiv. 74.
— its climate, xvii. 33.
Parliament, the party system in, ix. 183.
— the methods of parliamentarism, x. 190.
— may be useful to strong and versatile statesmen,
xiii. 223; for the tasks of the next two
centuries, the most inappropriate imaginable,
226.
Parmenides, as one of the idealised philosophers, il 79; his
system of philosophy, 114; the prayer of, 126.
— alluded to, vi. 240.
— quoted, xv. 50.
Parsifal, the opera instanced, viii. 28; its rank in the art
of seduction, 40; and the preaching of chastity,
71 ; an outrage upon morality, 73; its creation,
102.
— an apostasy and reversion to the morbid Christian and
obscurantist ideals, xiii. 124; its author, 126.
— the music of, as conducive to chastity, xv. 193.
Parsifal, Lohengrin's father, viii. 29.
Parties, a hint to the heads of, vi. 368.
— their tactics, vii. 146; the strengthening of party-
writers, 147; party ambition, 148; party usage,
149; party government, 150; on an affectation
in severing one's self from, 239 ; all parties com-
pelled to flatter the masses, 343.
Parting, the significance in the manner of, vii. 131.
Partisan, the, ceases to learn, vii. 144; the most danger-
ous, 342.
Partisanship, the most dangerous partisan, vi. 268.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. III. Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII. Human, all-toa.
218


## p. 219 (#301) ############################################

PARVENUS—PASSION
Parvenus, the philosophy of, vii. 44.
Pascal, on dreams, ii. 188; alluded to, 83.
— and the aims of men's endeavours, iv. 61-2.
— now little read, vi. 258.
— alluded to, vii. 178.
— and Flaubert, viii. 67.
— the effect of a saying of Montaigne's on doubt upon,
ix. 52-3; instanced, 64; his aim, 65 ; and the
Apostle Paul, 67; his doctrines, 82, 86, 91; his
great example as a Christian, 191; and the
cause of the desire for action, 380; alluded to,
338-
— the quality of his faith contrasted with that of Luther
and Cromwell, xii. 64.
— as a type of the Christian form of corruption, xiv. 43;
quoted, 69; and Schopenhauer, 69; his use of
moral scepticism, 85; his views quoted, 197;
his ruin through Christianity, as unforgiveable,
207 ; his famous example, 209; instanced, 223;
the character of the Pensies, 342; alluded to, 310.
— instanced, xv. 347 ; his moral pessimism, 400.
— an anti-artist, xvi. 67; as corrupted by Christianity,
130.
— Nietzsche's literal love for, xvii. 38.
Passing By (Zarathustra's discourse), xi. 213-7.
Passion, a relic of rough civilisation, vi. 79.
— and hatred, ix. 302; the divinity of, 350; not an
argument for truth, 372.
— as a show word, xiv. 67.
— the right to great, xv. 105; concerning the future—
against the romanticism of great, 283.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
r
219


## p. 220 (#302) ############################################

INDEX—NIET2SCH K
Passion and right, vi. 380.
Passions, the, the degree of moral inflammability unknown,
vi. 82.
— we should endeavour to convert them into sources
of joy, vii. 216; their conquest, 224.
— the regarding of, with evil and malignant eyes, ix. 77.
— on their suppression, x. 83; the Jewish and Greek
ideals regarding, 177.
— Joys and Passions (Zarathustra's discourse), xi. 38-40.
— conquest over, xiv. 307; the idea of the hierarchy of,
308; the misunderstanding of, under the pres-
sure of a self-effacing morality, 309.
— the advantages we sacrifice to, xv. 346-91 ; the fear of,
and the power to resist, 221 ; the influence of
vicious and unbridled people on the value of,
310.
— the spiritualisation of, xvi. 26; the church's war
against, 27; its remedies, castration and extirpa-
tion, 27.
Passive, the, denned, xv. 131.
Passow (Franz) quoted on Wolf, v. 198.
Paternity, the political value of, vi. 329.
Pathetic, the, and the naive, ix. 296.
Pathos, the deepest, can in reality be merely aesthetic play,
i. 170.
— its language and Beethoven, iv. 180.
Patriotism of "Good Europeans," xii. 192; an overheard
dialogue on, 193.
Paul, the Apostle, conceived the idea of predestination,
vii. 241; remained Saul—the persecutor of God,
241.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
220


## p.
221 (#303) ############################################

PAUL—PENTHESILEA
Paul, the Apostle, a psychological analysis of, as the first
Christian and the inventor of Christianity, ix. 66-
71; his conception of immortality, 74; his be-
lief in sacrifice, 93; alluded to, 115, 191.
— his evil-eye towards the passions, x. 177 ; as a founder
of religion, 295.
— his transformation of Christianity into a mysterious
pagan cult, xiv. 136; concerning the psychology
of, 140-4; as responsible for the counterfeit
coins of real Christianity, 138; the problem of
the personality of Jesus as treated by, 149; not
liked by Nietzsche for having stuffed so much
into the heads of paltry people, 171.
— the resurrection doctrine and immortality as a re-
ward, xvi. 182; "glad tidings," followed by worst
tidings, 184; his contrivance of a history of the
birth of Christianity, 184; at bottom had no
use for the life of the Saviour, 185; his Epistle
to the Corinthians quoted, 192; what he under-
stood of "faith," 196; quoted, 204; his arrival
in Rome, 223; the Saviour, his invention, 224.
Pausanias, the copy of Hesiod's poem shown to, when he
visited the Helicon, ii. 54.
Peace, the means towards genuine, vii. 336-8.
— love of, as a show word, xiv. 68.
Peasant, the, the commonest type of noblesse, xiii. 222.
Pecksniffianism as characteristic of the age, xiii. 178.
Penelope, as a model of Greek womanhood, ii. 23.
Penetration, what may be concealed behind manifesta-
tions, ix. 358.
Penthesilea, the Muse as, vii. 56.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
221


## p. 221 (#304) ############################################

INDEX—NIETZSCHE
Pity, an analysis of, xvi. 131; the praxis of Nihilism,
132; nothing more unhealthy, in the midst
of our unhealthy modernity, than Christian i
P^y, 133- t
— why reproached, xvii. 18; Zarathustra quoted on, 18.
Plank, the small dividing, simile of, 54-5.
Plans, on making, vii 45. J
Plastic artist, the, described and contrasted with the epic
poet and the lyrist, i. 46; the antithesis between,
and music, 121-8.
Plato, the typical Hellenic youth prostrate before the scene
of the dying Socrates, i. 106; alluded to, 101.
— the perfect state of, ii. 17; his conception of Hellenic
women, 21 ; the family and the perfect state, 22;
and Aristotle's attack on Homer, 56; the emula-
tion of, 59; as head of the many-sided philo-
sophers, 82; notes on, 168.
— his Phadrus quoted, iii. 114.
— alluded to, iv. 151.
— and the teaching of children, v. 93; the basis of the
new education and the new state, 93; Niebuhr
and, 184; and the folly of fathers, 185; lost no
dignity whilst a court philosopher, 187; alluded
to, with Brutus, 200.
— his judgment that pity weakens the soul, vi. 68; his
view of tragedy and the tragic poets, 191 ; the
incarnate wish of, 240; a possible discovery of,
241; the old typical Socialist, 344; his ideal state,
345; quoted, 395; alluded to, 170.
— the period of his philosophy, vii. 136; his wide-drawn
dialogues, 183; referred to in an estimate of
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
234


## p. 221 (#305) ############################################

PLATO
Beethoven, 268; on the effects of abolition of
property, 339; alluded to, 178, 302.
Plato, as all other philosophical architects, built in vain
against morality, ix. 3; and the association of
genius and sanity, 21; and the origin of action,
121 ; Thucydides and, 172 ; and actuality, 321;
on dialectic, 335 ; as the philosophical thinker, e. g.
the evil principle, 346 ; the psychological old age
of, 369; what the Greeks derived from, 374; and
the springs of happiness, 382; alluded to, 338,347.
— his aim—the founding of a new religion, x. 182 ; the
modesty which invented the word "philosopher,"
293; his ideomania, 305 ; his idealism, and its
origin, 337.
— his invention of " pure spirit" and" the good in itself,"
a dogmatist error, xii. 2; the effect of a struggle
against Platonism, 3; his aristocratic mode of
thought, and the imperatives of our naturalists,
21; his copy of Aristophanes found under the
pillow of his death-bed, 42; the place of Socra-
tism in the morality of, 11o; and the relative
authority of instinct and reason, 112.
— his contempt for pity, xiii. 8; not to be imagined as
a married man, 135; his aversion to art, 199;
alluded to, 177, 179, 215, 217.
— his arrogation to himself, as leader, of the right to lie,
xiv. 120; his imitation of the Aryan scheme of
community, 125; the taint of Jewish bigotry in,
165; reduced in Nietzsche's books to a carica-
ture, 299; how judged by Epicurus and others,
349; alluded to, 351, 359.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
235


## p. 221 (#306) ############################################

INDEX—NIETZSCHE
Passion and right, vi. 380.
Passions, the, the degree of moral inflammability unknown,
vi. 82.
— we should endeavour to convert them into sources
of joy, vii. 216; their conquest, 224.
— the regarding of, with evil and malignant eyes, ix. 77.
— on their suppression, x. 83; the Jewish and Greek
ideals regarding, 177.
— Joys and Passions (Zarathustra's discourse), xi. 38-40.
— conquest over, xiv. 307; the idea of the hierarchy of,
308; the misunderstanding of, under the pres-
sure of a self-effacing morality, 309.
— the advantages we sacrifice to, xv. 346-91 ; the fear of,
and the power to resist, 221; the influence of
vicious and unbridled people on the value of,
310.
— the spiritualisation of, xvi. 26; the church's war
against, 27; its remedies, castration and extirpa-
tion, 27.
Passive, the, denned, xv. 131.
Passow (Franz) quoted on Wolf, v. 198.
Paternity, the political value of, vi. 329.
Pathetic, the, and the naive, ix. 296.
Pathos, the deepest, can in reality be merely aesthetic play,
i. 170.
— its language and Beethoven, iv. 180.
Patriotism of "Good Europeans," xii. 192; an overheard
dialogue on, 193.
Paul, the Apostle, conceived the idea of predestination,
vii. 241; remained Saul—the persecutor of God,
241.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out 0f Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
220


## p. 221 (#307) ############################################

PAUL—PENTHESILEA
Paul, the Apostle, a psychological analysis of, as the first
Christian and the inventor of Christianity, ix. 66-
71; his conception of immortality, 74; his be-
lief in sacrifice, 93; alluded to, 115, 191.
— his evil-eye towards the passions, x. 177 ; as a founder
of religion, 295.
— his transformation of Christianity into a mysterious
pagan cult, xiv. 136; concerning the psychology
of, 140-4; as responsible for the counterfeit
coins of real Christianity, 138; the problem of
the personality of Jesus as treated by, 149; not
liked by Nietzsche for having stuffed so much
into the heads of paltry people, 171.
— the resurrection doctrine and immortality as a re-
ward, xvi. 182; "glad tidings," followed by worst
tidings, 184; his contrivance of a history of the
birth of Christianity, 184 ; at bottom had no
use for the life of the Saviour, 185; his Epistle
to the Corinthians quoted, 192; what he under-
stood of "faith," 196; quoted, 204; his arrival
in Rome, 223; the Saviour, his invention, 224.
Pausanias, the copy of Hesiod's poem shown to, when he
visited the Helicon, ii. 54.
Peace, the means towards genuine, vii. 336-8.
— love of, as a show word, xiv. 68.
Peasant, the, the commonest type of noblesse, xiii. 222.
Pecksniffianism as characteristic of the age, xiii. 178.
Penelope, as a model of Greek womanhood, ii. 23.
Penetration, what may be concealed behind manifesta-
tions, ix. 358.
Penthesilea, the Muse as, vii. 56.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
221


## p. 222 (#308) ############################################

INDEX—NIETZSCHE
People, the, no conception of, high enough, v. 64.
Peoples and Countries, (Chap, viii. ) xii. 191-221.
— twenty-seven fragments, intended by Nietzsche as a
supplement to the eighth chapter of Beyond Good
and Evil, xiii. 214-29.
Perception, points of view of the actor and the artist, ix.
362.
— Immaculate, (Zarathustra's discourse), xi. 145-8.
Perfection, on the illusion of, in art, vi. 153.
Pericles, alluded to, i. 104.
— a characteristic of, ii. 57; his greatness, 156.
— alluded to, vi. 345.
— again, ix. 173.
— his funeral oration quoted as an example of his aris-
tocratic audacity, xiii. 40.
Persians, the, and their gods, ix. 136.
— their ideal, xi. 66.
Personality, the hiding of, behind conventional masks, v.
40; weak, personalities extinguished by history,
44.
— how affected by opinions, vii. 38.
Personalities, where the search for, should be pursued, xv.
321.
Perspective, the advantage of estranging one's self from
one's age, vi. 389.
— on far-off perspectives, ix.