— the real
philosophers
of Greece pre-Socratic, xiv.
Nietzsche - v18 - Epilogue, Index
of revenge
and hatred " that the strong has the oft' *ti>n of being
weak, and the bird of prey of being a I1S 'lamb' 46.
— defined as strength, xvi. 128; whom . ""and what
people call the good, 259. °
— the harm of, xvii. 136; the object of the'H! ™«i«n,
to favour all that ought to be wiped out, 143.
Good, the, and the just, xi. 20; Zarathustra finds them
the most poisonous flies, 227; the harm of the
good is the harmfullest harm, 259; Zarathustra
prays for the breaking up of the good and the
just, 260.
— the good and the bad as types of decadence, xiv. 35;
a criticism of the good man, 282-90.
— whom and what people call the good, xvi. 259.
— the harm done by, xvii. 136; would call superman
the devil, 137.
Good and bad, Zarathustra finds no greater power on
earth than, xi. 65.
— the antithesis, as belonging to master moralitv, xii.
227-30.
— the origin of the antithesis, xiii. 20.
Good and evil, the phrase applied to Nietzsche by him-
self in 1886, vi. 3; the free spirit, and thoughts
of, 6; on motives and consequences of actions,
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
112
## p. 113 (#179) ############################################
GOOD
59; the twofold early history of, 64; the stand-
ard of, in action, 108.
Good and evil, the prejudice of the learned regarding, ix.
11; ethical significance of, 12; the primitive con-
ception of evil, 14; of the diabolisation of sublime
powers by regarding them with evil and malignant
eyes, 77; and the sensations of power, 187.
— every people speaketh its own language of good and evil,
and its neighbour uiiderstandeth not, xi. 54;
again, 66; Rich and Poor—High and Low—
weapons shall they be and sounding signs that
life shall again and again surpass itself, 119;
Zarathustra expounds his doctrines of good and
evil and will to power, 134; the creator in,—
Verily he hath first to be a destroyer, and break
value in pieces, 138; and Zarathustra, 201; its
instability, 245; hitherto only illusion and not
knowledge, 246.
— Europeans and their asserted knowledge of, xii. 126;
the antithesis as belonging to slave morality, 230-2.
— "good and evil"—"good and bad" (first essay), xiii.
15-58; a Buddhist aphorism quoted, 172.
— the creation of the concepts of, xiv. 121-2; the eleva-
tion of man involves a corresponding degree of
freedom from, 200.
Good European, Schopenhauer as, x. 309.
Good Europeans, their aim, vi. 346.
— the declaration of, x. 345.
— how distinguished from patriots, xiv. 106-8.
Good-natured, the distinguishing points of the, x. 194.
Good taste, and practical people, ix. 351.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
II 113
## p. 114 (#180) ############################################
INDEX—NIETZSCHE
Good-will, should be paid more attention to by science,
vi. 67; its powerful assistance to culture, 67;
alluded to, 69.
— the moral canon at the root of, xiii. 80.
Goodness, the economy of its most healing power, vi. 67.
— the kingdom of, where set up, x. 88.
— the strongest test of character is to resist being se-
duced by, xv. 349-50.
Gospels, the, their evidence of corruption within the first
Christian communities, xvi. 187; Matthew,
Mark, and Luke quoted, 191-2; one does well
to put on one's gloves when reading the New
Testament, 193-4.
Gothic cathedrals, the present indication of, vi. 199.
Gbtterdammerung,Die, the second act of, examined, viii. 96.
Gottsched, the once lauded classicism of, v. 90.
Government, on new and old conceptions of, vi. 325;
its interests and those of religion go hand in hand,
337-43-
— two principal instruments of, vii. 152-4.
— on governing, ix. 182.
Grace, the opponent of, vii. 132.
— the privilege of the strongest: their super-law, xiii. 84.
Gradations of rank, corresponding, between psychic
states and philosophical problems, xii. 156; lofty
spirituality, as the beneficent severity which
maintains, 163; the compelling of moral systems
to recognise, 165; a Standard for thoughts and
ideas, 255.
Gratitude, amongst the first duties of the powerful, vi. 64;
and nobleness, 285; the tie of, 368.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II. Early Greek Philosophy. III. future of Educa-
tional Institutions. IV. Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
114
## p. 115 (#181) ############################################
G R ATITU DE—GREAT
Gratitude, the awkward and incompetent expression of,
x. 138.
— its high place in the religious life of the ancient Greeks,
xii. 69.
— as a form of will to power, xv. 219.
Grave Song, The, of Zarathustra, xi. 130-4.
Gravity, the spirit of, as Zarathustra'spowerfulest devil, who
is said to be lord of the world, xi. 12 7; as a dwarf
it tempts Zarathustra, 188; who defies it—
DwarfI Thou I or II 189; and declares the
eternal recurrence of all things to the dwarf, at
the gateway where two roads come together, 190;
the dwarf disappears, 192; The Spirit of Grav-
ity, 234-9.
Great Events (Zarathustra's discourse), xi. 155-60.
Great Longing, The (Zarathustra's discourse), xi. 271-5.
Great man, the, ii. 74.
— reciprocity between the acts of, and their reception,
iv. 101.
— and the task of history, v. 81; as regarded by the least
valuable history, 84; greatness and success, 85;
how considered, 131; paltry ideas concerning,
144.
— recipe for the great man for the masses, vi. 332.
— his victory over power, ix. 379; the use he makes of
power, 380.
— the systematic falsification of great creators and great
periods, xiv. 303.
— The Great Man, (Chap. v. Pt. i. Bk. iv. ) xv. 366-73;
as the broad arch which spans two banks lying
apart, 370; Carlyle as interpreter of, 371.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
115
## p. 116 (#182) ############################################
INDEX—NIETZSCHE
Great man, the, as the explosion of collected energy, xvi.
ioi ; his relation to his age, 102; views of Buckle,
and Carlyleon, 102-3 , misunderstood when re-
garded from the standpoint of utility, i11.
Great things, on speaking loftily of, xiv. 1.
Greatness, the destiny of, vi. 161 ; the prejudice in favour
of, 238; the privilege of, 358; means leading the
way, 362.
— as a mask, vii. 172; and its contemplators, 175; the
glory of all great men, 177.
— and the ability to inflict pain, x. 250.
— not understood by the people whose taste is for actors
of great things, xi. 57; Zarathustra's path to great-
ness, 184.
— the true philosopher's conception of, xii. 153; his de-
finition of, 155.
— terribleness as belonging to, xv. 405.
— its rancour, xvii. 105 ; the great work, when completed,
turns immediately against the author, 105.
Graco-Roman Empire, the, we honour the silent Christian
community for stifling it, vii. 119.
Greed, ix. 266.
Greek, the, the gap between the "Dionysian" Greek and
the "Dionysian " barbarian, i. 29; the effects
wrought by the " Dionysian," as they appeared to
the "Apollonian" Greek, 41.
— the cleverness of, vii. 312.
— the pride of the noble Greek, x. 55.
— the discovery of, by the Germans, xiv. 74.
Greek antiquity, as a world without the feeling of sin, x. 174.
See also under "Antiquity. "
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
<l/ Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
ll6
## p. 117 (#183) ############################################
GREEK—GREEKS
Greek art, on how little we understand of, ix. 174.
See also under " Art. "
Greek philosophers, the, their breathing testimony, v. 118.
— as tyrants and oligarchs of the mind, vi. 239 et seq.
— the real philosophers of Greece pre-Socratic, xiv. 359.
Greek philosophy, a criticism of, xiv. 345-68; its war against
science, 364.
Greek philosophy during the tragic age, Thales, ii. 86;
Anaximander, 92; Heraclitus, 97; Parmenides,
114 ; Xenophanes, 119; Anaxagoras, r34; notes
for a continuation—Empedocles, Democritus,
Plato, 163-70.
Greek poets, the, the discipline of, and its overcoming, vii.
264.
Greek State, the, the modern twofold advantage over, ii. 3;
the relationship of women to, 22-4.
Greek tragedy and the public-school boy, iii. 62.
— invented to meet the need to attribute dignity to trans-
gression, x. 175.
See also under " Tragedy" and " Chorus. "
Greek women, Plato's conception regarding, ii. 21; their
relationship with the State, 22-4.
Greeks, the, the art impulses of, i. 29; the dependence of
every art upon, 113; our shining guides, 176.
— their political passion, ii. 11; most humane men, yet
with a trait of cruelty, 51.
— once in danger of perishing on the rock of history, v.
98; their culture and religion once in danger, 99.
— as interpreters, vii. 111; of the acquired character of,
111; exceptional Greeks, 114; the political fools
of ancient history, 314.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
117
## p. 117 (#184) ############################################
INDEX—NIETZSCHE
Great man, the, as the explosion of collected energy, xvi.
101; his relation to his age, 102; views of Buckle,
and Carlyleon, 102-3; misunderstood when re-
garded from the standpoint of utility, i11.
Great things, on speaking loftily of, xiv. 1.
Greatness, the destiny of, vi. 161 ; the prejudice in favour
of, 238; the privilege of, 358; means leading the
way, 362.
— as a mask, vii. 172; and its contemplators, 175; the
glory of all great men, 177.
— and the ability to inflict pain, x. 250.
— not understood by the people whose taste is for actors
of great things, xi. 57 ; Zarathustra's path to great-
ness, 184.
— the true philosopher's conception of, xii. 153; his de-
finition of, 155.
-"— terribleness as belonging to, xv. 405.
— «ts rancour, xvii. 105; the great work, when completed,
turns immediately against the author, 105.
Gra^co-Roi. -nan Empire, the, we honour the silent Christian
com-imunity for stifling it, vii. 119.
Greed, ix. 266.
Greek, the, the g;*p between the " Dionysian" Greek and
the "Dionysian " barbarian, i. 29; the effects
wrought by tlhe " Dionysian," as they appeared to
the "Apollonian" Greek, 41.
— the cleverness of, vii. 312.
— the pride of the noble Greek, x. 55.
— the discovery of, by the Germans, xiv. 74.
Greek antiquity, as a world wit hout the feeling of sin, x. 174.
See also under "Anti quity. "
The volumes referred to under nunKDers are as follow :—I, Birth
Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out cy Season, i. V, Thoughts out
af Season, ii. VI, Human, all-too-Hum an, j. vii. Human, ail-too-
Il6
r
\
## p. 117 (#185) ############################################
GREEK—GREEKS
Greek art, on how little we understand of, ix. 174.
See also under "Art. "
Greek philosophers, the, their breathing testimony, v. 118.
— as tyrants and oligarchs of the mind, vi. 239 et seq.
— the real philosophers of Greece pre-Socratic, xiv. 359.
Greek philosophy, a criticism of, xiv. 345-68; its war against
science, 364.
Greek philosophy during the tragic age, Thales, ii. 86;
Anaximander, 92; Heraclitus, 97; Parmenides,
114; Xenophanes, 119; Anaxagoras, 134; notes
for a continuation—Empedocles, Democritus,
Plato, 163-70.
Greek poets, the, the discipline of, and its overcoming, vii.
264.
Greek State, the, the modern twofold advantage over, ii. 3;
the relationship of women to, 22-4.
Greek tragedy and the public-school boy, iii. 62.
— invented to meet the need to attribute dignity to trans-
gression, x. 175.
See also under "Tragedy" and " Chorus. "
Greek women, Plato's conception regarding, ii. 21; their
relationship with the State, 22-4.
Greeks, the, the art impulses of, i. 29; the dependence of
every art upon, 113; our shining guides, 176.
— their political passion, ii. 11; most humane men, yet
with a trait of cruelty, 51.
— once in danger of perishing on the rock of history, v.
98; their culture and religion once in danger, 99.
— as interpreters, vii. i11; of the acquired character of,
i11; exceptional Greeks, 114; the political fools
of ancient history, 314.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
117
## p. 118 (#186) ############################################
INDEX—NIETZSCHE
Greeks, the, the handicrafts looked upon as unseemly by,
viii. 120; Wolf srea sons whyotherancient nations
are not on the same plane as, 132 ; and the philo-
logists, 153; the host of great individuals among,
155; as the great geniuses among the nations,
156 ; the basis of their culture, 159; the political
defeat of, 161; their gods, 165; their ideas of life,
166 ; the hereafter as conceived by, 166; viewed
from the Catholic Middle Ages, 176.
— the value set on hope by, ix. 44; their conception of
Moira, 135; their genius as foreign to us, 173;
also their art, 174; as a model of a purified race
and culture, 254; no utilitarians, 287; theircolour-
blindness in regard to blue and green, 310; phil-
osophy as practised by, 374.
— the emulation of, x. 1 o; their love for good talking,
i1 1; the construction of their stage, 112; their
social sense, 114; their wrath and laughter
aroused by repentance, 174; the dignity attributed
to transgression by, 175; the ideal aim of, re-
garding the passions, 177; their transformation
into stageplayers, 303.
— their ideal of greatness, xi. 66.
— gratitude in the religious life of, xii. 69; as a fructify-
ing nation, 205-6.
— cruelty as a piquant seasoning for the happiness of the
gods, xiii. 78; the use of their gods, 114.
— as the highest type of men evolved hitherto, xiv.
336.
— brought down their gods to all their emotions, xv.
75; Dionysus as the secret symbol of the loftiest
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI. Human, all-too-Human, i. VII, Human, ail-too-
Il8
## p. 119 (#187) ############################################
GREEKS—GYP
affirmation and transfiguration of life and the
world that has ever existed, 418.
Greeks, the, compared with the Romans, xvi. 113; Plato,
Thucydides, 114; Nietzsche's mission—to redis-
cover the "beautiful souls" and "golden means"
among, 115; the symbol of sex, the most venerated
by, 119; their culture and its destruction, 224-5.
Greeting, The (Zarathustra's discourse), xi. 340-7.
Gregarious instinct, the, and that of an aristocratic society,
xiv. 45.
Grief and its manifestations, ix. 165.
Grillparzer alluded to, iv. 33.
— quoted, v. 36; on history, 52.
Grimaces, the makers of, and the reasons for, x. 187.
Grimm (Hermann), his essay on the Venus of Milo, iii. 62.
Grote (George), his tactics in defence of the Sophists, xiv. 3 5 o.
Grotesque, the, flourishes as the sense of beauty wanes, vii.
64.
Guilt, on the moralisation of, xiii. 11o; the Christian atone-
ment for, 111; the exploitation of the feeling of,
by the ascetic priest, 182.
Guilt, Bad Conscience, and the like (second essay), xiii. 61-
118.
Gutzkow, as an example of degenerate culture, iii. 135 .
alluded to, 58.
— his style referred to, iv. 85.
Guyon (Madame de), the great example of, ix. 191.
— her passion for God, xii. 70.
Gwinner, as Schopenhauer's executor, said to have burnt
some of his papers, xiii. 179.
Gyp, as a representative of modern Paris, xvii. 38.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
119
## p. 120 (#188) ############################################
INDEX—NIETZSCHE
Habit, the severest way of life may become a, and there
fore a pleasure, vi. 96.
Habits, on short-lived, x. 229; the tyranny of permanent
habits, 230; conscience, and the history of
each day, 241.
Hades, Nietzsche's journey to, vii.
and hatred " that the strong has the oft' *ti>n of being
weak, and the bird of prey of being a I1S 'lamb' 46.
— defined as strength, xvi. 128; whom . ""and what
people call the good, 259. °
— the harm of, xvii. 136; the object of the'H! ™«i«n,
to favour all that ought to be wiped out, 143.
Good, the, and the just, xi. 20; Zarathustra finds them
the most poisonous flies, 227; the harm of the
good is the harmfullest harm, 259; Zarathustra
prays for the breaking up of the good and the
just, 260.
— the good and the bad as types of decadence, xiv. 35;
a criticism of the good man, 282-90.
— whom and what people call the good, xvi. 259.
— the harm done by, xvii. 136; would call superman
the devil, 137.
Good and bad, Zarathustra finds no greater power on
earth than, xi. 65.
— the antithesis, as belonging to master moralitv, xii.
227-30.
— the origin of the antithesis, xiii. 20.
Good and evil, the phrase applied to Nietzsche by him-
self in 1886, vi. 3; the free spirit, and thoughts
of, 6; on motives and consequences of actions,
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
112
## p. 113 (#179) ############################################
GOOD
59; the twofold early history of, 64; the stand-
ard of, in action, 108.
Good and evil, the prejudice of the learned regarding, ix.
11; ethical significance of, 12; the primitive con-
ception of evil, 14; of the diabolisation of sublime
powers by regarding them with evil and malignant
eyes, 77; and the sensations of power, 187.
— every people speaketh its own language of good and evil,
and its neighbour uiiderstandeth not, xi. 54;
again, 66; Rich and Poor—High and Low—
weapons shall they be and sounding signs that
life shall again and again surpass itself, 119;
Zarathustra expounds his doctrines of good and
evil and will to power, 134; the creator in,—
Verily he hath first to be a destroyer, and break
value in pieces, 138; and Zarathustra, 201; its
instability, 245; hitherto only illusion and not
knowledge, 246.
— Europeans and their asserted knowledge of, xii. 126;
the antithesis as belonging to slave morality, 230-2.
— "good and evil"—"good and bad" (first essay), xiii.
15-58; a Buddhist aphorism quoted, 172.
— the creation of the concepts of, xiv. 121-2; the eleva-
tion of man involves a corresponding degree of
freedom from, 200.
Good European, Schopenhauer as, x. 309.
Good Europeans, their aim, vi. 346.
— the declaration of, x. 345.
— how distinguished from patriots, xiv. 106-8.
Good-natured, the distinguishing points of the, x. 194.
Good taste, and practical people, ix. 351.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
II 113
## p. 114 (#180) ############################################
INDEX—NIETZSCHE
Good-will, should be paid more attention to by science,
vi. 67; its powerful assistance to culture, 67;
alluded to, 69.
— the moral canon at the root of, xiii. 80.
Goodness, the economy of its most healing power, vi. 67.
— the kingdom of, where set up, x. 88.
— the strongest test of character is to resist being se-
duced by, xv. 349-50.
Gospels, the, their evidence of corruption within the first
Christian communities, xvi. 187; Matthew,
Mark, and Luke quoted, 191-2; one does well
to put on one's gloves when reading the New
Testament, 193-4.
Gothic cathedrals, the present indication of, vi. 199.
Gbtterdammerung,Die, the second act of, examined, viii. 96.
Gottsched, the once lauded classicism of, v. 90.
Government, on new and old conceptions of, vi. 325;
its interests and those of religion go hand in hand,
337-43-
— two principal instruments of, vii. 152-4.
— on governing, ix. 182.
Grace, the opponent of, vii. 132.
— the privilege of the strongest: their super-law, xiii. 84.
Gradations of rank, corresponding, between psychic
states and philosophical problems, xii. 156; lofty
spirituality, as the beneficent severity which
maintains, 163; the compelling of moral systems
to recognise, 165; a Standard for thoughts and
ideas, 255.
Gratitude, amongst the first duties of the powerful, vi. 64;
and nobleness, 285; the tie of, 368.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II. Early Greek Philosophy. III. future of Educa-
tional Institutions. IV. Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
114
## p. 115 (#181) ############################################
G R ATITU DE—GREAT
Gratitude, the awkward and incompetent expression of,
x. 138.
— its high place in the religious life of the ancient Greeks,
xii. 69.
— as a form of will to power, xv. 219.
Grave Song, The, of Zarathustra, xi. 130-4.
Gravity, the spirit of, as Zarathustra'spowerfulest devil, who
is said to be lord of the world, xi. 12 7; as a dwarf
it tempts Zarathustra, 188; who defies it—
DwarfI Thou I or II 189; and declares the
eternal recurrence of all things to the dwarf, at
the gateway where two roads come together, 190;
the dwarf disappears, 192; The Spirit of Grav-
ity, 234-9.
Great Events (Zarathustra's discourse), xi. 155-60.
Great Longing, The (Zarathustra's discourse), xi. 271-5.
Great man, the, ii. 74.
— reciprocity between the acts of, and their reception,
iv. 101.
— and the task of history, v. 81; as regarded by the least
valuable history, 84; greatness and success, 85;
how considered, 131; paltry ideas concerning,
144.
— recipe for the great man for the masses, vi. 332.
— his victory over power, ix. 379; the use he makes of
power, 380.
— the systematic falsification of great creators and great
periods, xiv. 303.
— The Great Man, (Chap. v. Pt. i. Bk. iv. ) xv. 366-73;
as the broad arch which spans two banks lying
apart, 370; Carlyle as interpreter of, 371.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
115
## p. 116 (#182) ############################################
INDEX—NIETZSCHE
Great man, the, as the explosion of collected energy, xvi.
ioi ; his relation to his age, 102; views of Buckle,
and Carlyleon, 102-3 , misunderstood when re-
garded from the standpoint of utility, i11.
Great things, on speaking loftily of, xiv. 1.
Greatness, the destiny of, vi. 161 ; the prejudice in favour
of, 238; the privilege of, 358; means leading the
way, 362.
— as a mask, vii. 172; and its contemplators, 175; the
glory of all great men, 177.
— and the ability to inflict pain, x. 250.
— not understood by the people whose taste is for actors
of great things, xi. 57; Zarathustra's path to great-
ness, 184.
— the true philosopher's conception of, xii. 153; his de-
finition of, 155.
— terribleness as belonging to, xv. 405.
— its rancour, xvii. 105 ; the great work, when completed,
turns immediately against the author, 105.
Graco-Roman Empire, the, we honour the silent Christian
community for stifling it, vii. 119.
Greed, ix. 266.
Greek, the, the gap between the "Dionysian" Greek and
the "Dionysian " barbarian, i. 29; the effects
wrought by the " Dionysian," as they appeared to
the "Apollonian" Greek, 41.
— the cleverness of, vii. 312.
— the pride of the noble Greek, x. 55.
— the discovery of, by the Germans, xiv. 74.
Greek antiquity, as a world without the feeling of sin, x. 174.
See also under "Antiquity. "
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
<l/ Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
ll6
## p. 117 (#183) ############################################
GREEK—GREEKS
Greek art, on how little we understand of, ix. 174.
See also under " Art. "
Greek philosophers, the, their breathing testimony, v. 118.
— as tyrants and oligarchs of the mind, vi. 239 et seq.
— the real philosophers of Greece pre-Socratic, xiv. 359.
Greek philosophy, a criticism of, xiv. 345-68; its war against
science, 364.
Greek philosophy during the tragic age, Thales, ii. 86;
Anaximander, 92; Heraclitus, 97; Parmenides,
114 ; Xenophanes, 119; Anaxagoras, r34; notes
for a continuation—Empedocles, Democritus,
Plato, 163-70.
Greek poets, the, the discipline of, and its overcoming, vii.
264.
Greek State, the, the modern twofold advantage over, ii. 3;
the relationship of women to, 22-4.
Greek tragedy and the public-school boy, iii. 62.
— invented to meet the need to attribute dignity to trans-
gression, x. 175.
See also under " Tragedy" and " Chorus. "
Greek women, Plato's conception regarding, ii. 21; their
relationship with the State, 22-4.
Greeks, the, the art impulses of, i. 29; the dependence of
every art upon, 113; our shining guides, 176.
— their political passion, ii. 11; most humane men, yet
with a trait of cruelty, 51.
— once in danger of perishing on the rock of history, v.
98; their culture and religion once in danger, 99.
— as interpreters, vii. 111; of the acquired character of,
111; exceptional Greeks, 114; the political fools
of ancient history, 314.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
117
## p. 117 (#184) ############################################
INDEX—NIETZSCHE
Great man, the, as the explosion of collected energy, xvi.
101; his relation to his age, 102; views of Buckle,
and Carlyleon, 102-3; misunderstood when re-
garded from the standpoint of utility, i11.
Great things, on speaking loftily of, xiv. 1.
Greatness, the destiny of, vi. 161 ; the prejudice in favour
of, 238; the privilege of, 358; means leading the
way, 362.
— as a mask, vii. 172; and its contemplators, 175; the
glory of all great men, 177.
— and the ability to inflict pain, x. 250.
— not understood by the people whose taste is for actors
of great things, xi. 57 ; Zarathustra's path to great-
ness, 184.
— the true philosopher's conception of, xii. 153; his de-
finition of, 155.
-"— terribleness as belonging to, xv. 405.
— «ts rancour, xvii. 105; the great work, when completed,
turns immediately against the author, 105.
Gra^co-Roi. -nan Empire, the, we honour the silent Christian
com-imunity for stifling it, vii. 119.
Greed, ix. 266.
Greek, the, the g;*p between the " Dionysian" Greek and
the "Dionysian " barbarian, i. 29; the effects
wrought by tlhe " Dionysian," as they appeared to
the "Apollonian" Greek, 41.
— the cleverness of, vii. 312.
— the pride of the noble Greek, x. 55.
— the discovery of, by the Germans, xiv. 74.
Greek antiquity, as a world wit hout the feeling of sin, x. 174.
See also under "Anti quity. "
The volumes referred to under nunKDers are as follow :—I, Birth
Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out cy Season, i. V, Thoughts out
af Season, ii. VI, Human, all-too-Hum an, j. vii. Human, ail-too-
Il6
r
\
## p. 117 (#185) ############################################
GREEK—GREEKS
Greek art, on how little we understand of, ix. 174.
See also under "Art. "
Greek philosophers, the, their breathing testimony, v. 118.
— as tyrants and oligarchs of the mind, vi. 239 et seq.
— the real philosophers of Greece pre-Socratic, xiv. 359.
Greek philosophy, a criticism of, xiv. 345-68; its war against
science, 364.
Greek philosophy during the tragic age, Thales, ii. 86;
Anaximander, 92; Heraclitus, 97; Parmenides,
114; Xenophanes, 119; Anaxagoras, 134; notes
for a continuation—Empedocles, Democritus,
Plato, 163-70.
Greek poets, the, the discipline of, and its overcoming, vii.
264.
Greek State, the, the modern twofold advantage over, ii. 3;
the relationship of women to, 22-4.
Greek tragedy and the public-school boy, iii. 62.
— invented to meet the need to attribute dignity to trans-
gression, x. 175.
See also under "Tragedy" and " Chorus. "
Greek women, Plato's conception regarding, ii. 21; their
relationship with the State, 22-4.
Greeks, the, the art impulses of, i. 29; the dependence of
every art upon, 113; our shining guides, 176.
— their political passion, ii. 11; most humane men, yet
with a trait of cruelty, 51.
— once in danger of perishing on the rock of history, v.
98; their culture and religion once in danger, 99.
— as interpreters, vii. i11; of the acquired character of,
i11; exceptional Greeks, 114; the political fools
of ancient history, 314.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
117
## p. 118 (#186) ############################################
INDEX—NIETZSCHE
Greeks, the, the handicrafts looked upon as unseemly by,
viii. 120; Wolf srea sons whyotherancient nations
are not on the same plane as, 132 ; and the philo-
logists, 153; the host of great individuals among,
155; as the great geniuses among the nations,
156 ; the basis of their culture, 159; the political
defeat of, 161; their gods, 165; their ideas of life,
166 ; the hereafter as conceived by, 166; viewed
from the Catholic Middle Ages, 176.
— the value set on hope by, ix. 44; their conception of
Moira, 135; their genius as foreign to us, 173;
also their art, 174; as a model of a purified race
and culture, 254; no utilitarians, 287; theircolour-
blindness in regard to blue and green, 310; phil-
osophy as practised by, 374.
— the emulation of, x. 1 o; their love for good talking,
i1 1; the construction of their stage, 112; their
social sense, 114; their wrath and laughter
aroused by repentance, 174; the dignity attributed
to transgression by, 175; the ideal aim of, re-
garding the passions, 177; their transformation
into stageplayers, 303.
— their ideal of greatness, xi. 66.
— gratitude in the religious life of, xii. 69; as a fructify-
ing nation, 205-6.
— cruelty as a piquant seasoning for the happiness of the
gods, xiii. 78; the use of their gods, 114.
— as the highest type of men evolved hitherto, xiv.
336.
— brought down their gods to all their emotions, xv.
75; Dionysus as the secret symbol of the loftiest
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI. Human, all-too-Human, i. VII, Human, ail-too-
Il8
## p. 119 (#187) ############################################
GREEKS—GYP
affirmation and transfiguration of life and the
world that has ever existed, 418.
Greeks, the, compared with the Romans, xvi. 113; Plato,
Thucydides, 114; Nietzsche's mission—to redis-
cover the "beautiful souls" and "golden means"
among, 115; the symbol of sex, the most venerated
by, 119; their culture and its destruction, 224-5.
Greeting, The (Zarathustra's discourse), xi. 340-7.
Gregarious instinct, the, and that of an aristocratic society,
xiv. 45.
Grief and its manifestations, ix. 165.
Grillparzer alluded to, iv. 33.
— quoted, v. 36; on history, 52.
Grimaces, the makers of, and the reasons for, x. 187.
Grimm (Hermann), his essay on the Venus of Milo, iii. 62.
Grote (George), his tactics in defence of the Sophists, xiv. 3 5 o.
Grotesque, the, flourishes as the sense of beauty wanes, vii.
64.
Guilt, on the moralisation of, xiii. 11o; the Christian atone-
ment for, 111; the exploitation of the feeling of,
by the ascetic priest, 182.
Guilt, Bad Conscience, and the like (second essay), xiii. 61-
118.
Gutzkow, as an example of degenerate culture, iii. 135 .
alluded to, 58.
— his style referred to, iv. 85.
Guyon (Madame de), the great example of, ix. 191.
— her passion for God, xii. 70.
Gwinner, as Schopenhauer's executor, said to have burnt
some of his papers, xiii. 179.
Gyp, as a representative of modern Paris, xvii. 38.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
119
## p. 120 (#188) ############################################
INDEX—NIETZSCHE
Habit, the severest way of life may become a, and there
fore a pleasure, vi. 96.
Habits, on short-lived, x. 229; the tyranny of permanent
habits, 230; conscience, and the history of
each day, 241.
Hades, Nietzsche's journey to, vii.
