No More Learning

Books, the possible future of some, v. 133; the comfort
of the savant, 170.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
30


## p. 31 (#81) ##############################################

BOOKS
Books, which teach how to dance, vi. 187; the book grown
almost into a human being, 188.
— a means of attraction to life, vii. 19; dangerous books,
38; the book that tells of Christ, its remarkable in-
fluence, 52 ; cold books, 73; the value of honest
books, 75; a good book needs time, 78; made
better by good readers, and clearer by good op-
ponents, 79 ; the name on the title page, 79; for
whom written, 80; looseness of tongues, 108;
those containing logical paradox termed forbid-
den, 245; the best German prose works, 250;
as teachers, 283; European books, 302.
— Nietzsche makes reference to his, viii. 43; note on
The Genealogy of Morals, 50.
— lights and shades in, x. 125; should carry us away
beyond all books, 205; first questions concern-
ing the value of, 325; observations on learned
books, 325-7; the craftsman and the mere lit-
terateur, 326; traits of the craftsman and the
expert, 327.
— the value of, varies with the condition of the reader,
xii. 44; and the populace, 44; on German books
and methods of reading, 202; the belief of the
recluse regarding, 257.
— the chief characteristic of modern books is the in-
nocence of their intellectual dishonesty, xiii. 178.
— those that count for something in Nietzsche's life, xvi.
112.
— Nietzsche's favourites—small in number, xvii. 37; a
library makes him ill, 37; their misuse to the
detriment of thinking, 48; no one can draw
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
31


## p. 32 (#82) ##############################################

INDEX—NIETZSCHE
more out of books than he already knows, 57;
Nietzsche's privileges as a writer of, 60; his
readers, 61; his perfect reader, 62.
Books, Why I write such excellent, xvii. 55-130.
Boredom, vii. 225.
Borgia, Caesar, as a man of prey, xii. 118.
— alluded to, xvi. 90; Boccaccio's remark regarding, 194.
Born again, the term applied to Peter Gast, xvii. 97.
Boscovich, his refutation of atomism, xii. 19.
Bourgeois, the, the seeking of conditions which are
emancipated from, xiv. 97.
Bourget (Paul), as a representative of modern Paris, xvii. 38.
Brahmanism and the precepts of Christianity, ix. 65; its be-
liefs and achievements compared with European
Christianity,94; the story of King Visvamitra, 114.
Brahmins, the, their use of religious organisation as a
means to secure that super-regal state, xii. 80.
— their warlike instincts, xiii. 146.
— their attitude to truth and the belief that something
is true, xvi. 152.
Brahms, analytically criticised, viii. 44-6; the most
wholesome phenomena, 99.
— as a typical Epigone, xiv. 88.
Brandes, v. 190.
Bravery, and cowards, ix. 259; the last argument of the
brave man, 345; the brave soldiers of know-
ledge, 392-3.
— Napoleon's opinion concerning Murat, x. 189.
— Zarathustra speaks of bravery and passing by, xi. 256.
Breeding, Discipline and, (Book iv. ) xv. 295-432.
Brevity, the fruit of long reflection, vii. 68-9.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
32


## p. 33 (#83) ##############################################

BROCHARD—BUDDHISM
Brochard (Victor), his studyon the Greek sceptics alluded
to, xvii. 37.
Brosses (the President des), and the Campagna Romana,
xiv. 87.
Bmnhilda, the noble example of, iv. 203.
Brutus and the dignity of philosophy and history, v. 200.
— Shakespeare's character of, analysed, x. 131.
Buckle, the breaking out, once again, of the plebeianism
of the modern spirit in, xiii. 23.
— his incapacity of arriving at a clear idea of the con-
cept "higher nature," xv. 313.
— the great man and his environment, xvi. 102-3.
Buddha, the appearance of, alluded to, ix. 95; quoted on
concealing virtues, 388.
— the shadow of, shown after his death, x. 151; quoted,
178; the error regarding man found expression
inhis teaching, 284; as a founder of religion, 295.
— his times, xiv. 26; the conditions in which he ap-
peared, 52.
— his religion and the triumph over resentment, xvii. 21.
Buddhism, the only way from orgasm for a people, i. 158.
— the rice-fare of India as effecting the spread of, x. 173;
its origin in a malady of the will, 286.
— its most admirable point, xii. 81; among the principal
causes of the retardation of the type man, 83.
— theideaofredemptionin, xiii. 172; expresses the same
criticism of life as Epicurus, 173.
— and Nihilism xiv. 6; instances of Buddhistic valua-
tions, 19; its European form, 49 ; again, 52; the
second appearance of, 59; as a negative Aryan
religion produced by the ruling classes, 126;
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
C 33


## p. 33 (#84) ##############################################

INDEX—NIETZSCHE
more out of books than he already knows, 57;
Nietzsche's privileges as a writer of, 60; his
readers, 61 ; his perfect reader, 62.
Books, Why I write such excellent, xvii. 55-130.
Boredom, vii. 225.
Borgia, Caesar, as a man of prey, xii. 118.
— alluded to, xvi. 90; Boccaccio's remark regarding, 194.
Born again, the term applied to Peter Gast, xvii. 97.
Boscovich, his refutation of atomism, xii. 19.
Bourgeois, the, the seeking of conditions which are
emancipated from, xiv. 97.
Bourget (Paul), as a representative of modern Paris, xvii. 38.
Brahmanism and the precepts of Christianity, ix. 65; its be-
liefs and achievements compared with European
Christianity,94; thestoryof King Visvamitra, 114.
Brahmins, the, their use of religious organisation as a
means to secure that super-regal state, xii. 80.
— their warlike instincts, xiii. 146.
— their attitude to truth and the belief that something
is true, xvi. 152.
Brahms, analytically criticised, viii. 44-6; the most
wholesome phenomena, 99.
— as a typical Epigone, xiv. 88.
Brandes, v. 190.
Bravery, and cowards, ix. 259; the last argument of the
brave man, 345; the brave soldiers of know-
ledge, 392-3.
— Napoleon's opinion concerning Murat, x. 189.
— Zarathustra speaks of bravery and passing by, xi. 256.
Breeding, Discipline and, (Book iv. ) xv. 295-432.
Brevity, the f1uit of long reflection, vii. 68-9.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-

32


## p. 33 (#85) ##############################################

BROCHARD—BUDDHISM
Brochard (Victor), his study on the Greek sceptics alluded
to, xvii. 37.
Brasses (the President des), and the Campagna Romana,
xiv. 87.
Brunhilda, the noble example of, iv. 203.
Brutus and the dignity of philosophy and history, v. 200.
— Shakespeare's character of, analysed, x. 131.
Buckle, the breaking out, once again, of the plebeianism
of the modern spirit in, xiii. 23.
— his incapacity of arriving at a clear idea of the con-
cept "higher nature," xv. 313.
— the great man and his environment, xvi. 102-3.
Buddha, the appearance of, alluded to, ix. 95; quoted on
concealing virtues, 388.
— the shadow of, shown after his death, x. 151; quoted,
178; the error regarding man found expression
inhis teaching, 284; as a founderof religion, 295.
— his times, xiv.
26; the conditions in which he ap-
peared, 52.
— his religion and the triumph over resentment, xvii. 21.
Buddhism, the only way from orgasm for a people, i. 158.
— the rice-fare of India as effecting the spread of, x. 173;
its origin in a malady of the will, 286.
— its most admirable point, xii. 81; among the principal
causes of the retardation of the type man, 83.
— the idea of redemption in, xiii. 172; expresses the same
criticism of life as Epicurus, 173.
— and Nihilism xiv. 6; instances of Buddhistic valua-
tions, 19 ; its European form, 49 ; again, 52; the
second appearance of, 59; as a negative Aryan
religion produced by the ruling classes, 126;
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
C 33


## p. 34 (#86) ##############################################

INDEX—NIETZSCHE
Buddha versus Christ, 129-31; secretly gaining
ground all over Europe, 198.
n/ Buddhism, compared with Christianity, xvi. 147; as beyond
good and evil, 148; its prerequisites, 149 ; a re-
ligion for races which have become kind, gentle,
over-spiritual, 151.
Bulow (Hans von), his pronouncement on Nietzsche's
overture to Manfred, xvii. 40; his piano arrange-
ment of Tristan und Isolde, 43.
Bund, the, its criticisms of Nietzsche alluded to, xvi. 90.
— early criticisms which appeared in, xvii. 56-7.
Burckhardt (Jacob), quoted, v. 25.
— as historian, viii. 170.
— Bale indebted to him for her foremost position, xvi.
55; his profound scholarship, 117.
Burschenschaft, the old primitive, iii. 137; the instinct
that hated, 138.
Business, a form of recreation to many, vii. 319.
Business men, ix. 184.
Byron, quoted—Sorrow is knowledge, vi. 112; lacked
nothing but thirty years more of practice, 202;
his criticism of Shakespeare quoted, 203 ; his
childhood, 308.
— instanced, viii. 76; Goethe quoted on, 88.
— instanced, ix. 107 ; and Napoleon, 264; instanced,
380; again, with the great epileptics, 381.
— alluded to, xii. 201, 245.
— the destruction of his Autobiography, xiii. 179.
— his resemblance to Rousseau, xiv. 84; alluded to, 58.
— Nietzsche's profound appreciation of Manfred, xvii.
40.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
"■
34


## p. 35 (#87) ##############################################

CAESAR—CARLYLE
Caesar, ix. 381.
— as a type, x. 65.
— one of the world's predestined men, xii. 122.
— among the greatest men, xv. 52 ; a scorner of honour,
205.
— alluded to, xvi. 83, 95.
Calderon, his insupportable superlative Christianity, vi.
144.
— on the German stage, vii. 87; alluded to, 91.
Calumny, the dishonesty of, vii. 323.
Calvin, the burning of Servet by, vi. 100.
— followed up Paul's conception of predestination,
vii. 241.
— alluded to, ix. 115.
— alluded to, xiii. 78.
Cambodia, priestly privileges in, xiii. 145.
Campagna Romana, the individual impressions of, xiv. 87.
Caracalla, a type of the degenerate as ruler, xv. 313.
Caracci, the, the painting of, vi. 198.
Caravaggi, the, the painting of, vi. 198.
Carlyle, his praise of Jean Paul alluded to (note), vii. 247.
— an allusion to his formula of hero-worship, ix. 264.
— his loquacity, x. 130.
— his knowledge of what was lacking in England, xii. 210.
— as confounding the desire for belief with the will to
truth, xiv. 372; alluded to, 23, 278.
— instanced, xv. 202; as an interpreter of great men, 371.
— his pessimism as the result of undigested meals, xvi.
60; criticised—at bottom an English Atheist who
makes it a point of honour not to be so, 70; the
great man and his environment, 103.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
35



## p. 36 (#88) ##############################################

INDEX—NIETZSCHE
Carlylism, as the need of weakness, xvi. 210.
Carnot, alluded to, ix. 172.
Carriere, of Munich University, alluded to, v. 135.
Casanova (note), ix. 297.
Caste, the good described as a, the bad as a mass, vi. 65.
Castes, interchange between, supposed—of good blood,
vi. 319.
— the three distinct types which every healthy society
falls under, xvi. 217; the order of nature, 218;
their order merely formulates the supreme law of
life itself, 219; the pyramid, 219.
Casuistry, in relation to the greater advantage, vii. 216.
— a dilemma instanced, ix. 317.
Catholic Church, the, in what lies its strength, vi. 73.
Causality, the sense of, and morality, ix. 17.
— against, xv. 53-62; Will to Power and, 163-5.
— the error of false causality, xvi. 35; the notions of
guilt and punishment meant to destroy man's
sense of, 200.
Cause, the, as being sought after the effect has been
recorded, xv. 10; the concept criticised, 55-8.
Cause and effect, the confusing of, in estimating principles,
vi. 384.
— a question of conscience, ix. 223 ; alluded to, 129.
— wherein we may have advanced from the old ideas of,
x. 157; the probability of there being no such
duality, 158; a piece of atavism of remotest
origin, 170.
— and "non-free " will, xii. 30.
— the error of the confusion of, xvi. 33.
Caution, vii. 128.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
36


## p. 37 (#89) ##############################################

CELEBRATED—CHAMFORT
Celebrated men, the comedy of, x. 71.
Celibacy, a result of decadence, xiv. 34.
Cellini, an example of the father in educating, v. 109.
— his Perseus alluded to, vi. 237.
Celtic races, the, provided the best soil for Christianity
in the north, xii. 68; their pious scepticism,
68.
Centuries, the last (concerning the history of European
Nihilism), xiv. 73-91 ; the three centuries, 77-80;
the seventeenth and eighteenth, contrasted, 81;
the Christian; the nineteenth versus the eight-
eenth, 86; our drawing closer to the seventeenth
and sixteenth, 97.
Century, the seventeenth, as aristocratic, xiv. 77; the eight-
eenth, as spiritual, 78; the nineteenth, as more
animal, 78; theories and the nineteenth, 79;
two great attempts to overcome the eighteenth,
87; the problem of the nineteenth, 92; the
advance of the nineteenth upon the eighteenth,
95-6; the simplification of man in the nine-
teenth, 98-100; the twentieth, 108.
— concerning the strength of the nineteenth, xv. 394;
the fight against the eighteenth, 397.
— Goethe and the nineteenth century, xvi. 110.
Ceremonies, disappearing, ix. 382.
Certainty, the question of the criterion of, xv. 96.
Chamberlain (Houston), his "Nineteenth Century"
(note), ix. 253.
Chamfort, his works praised, vii. 302.
— an attempt to account for his revolutionism, x. 128;
the last words of, quoted, 129.