No More Learning

Lover's heroes' liked action but they hated work'; the philosophy of thrift-
lessness is summed up to perfection in Paddy's Pastoral Rhapsody:
Here's a health to you, my darlin'
Though I'm not worth a farthin';
For when I'm drunk I think I'm rich,
I've a feather-bed in every ditch.
Still, it must be conceded that Lover made a strong step forward
as a writer of national songs and stories, even though he cannot be
held to possess the style and glamour that characterises some
latter day Irish novelists and poets.
The treatment of national stories was first raised to the level of
an art by Crofton Croker, in his Fairy Legends and Traditions of
Ireland, first published, anonymously, in 1825—a set of folk-tales
full of literary charm. For, just as Moore took Irish airs, touched
them up and partnered them with lyrics to suit what was deemed
to be British and Irish taste, so Croker gathered his folk-tales
from the Munster peasantry with whom he was familiar and,
assisted by literary friends, including Maginn (who is credited by
D. J. O'Donoghue with the authorship of that humorous pearl
of great price Daniel O'Rourke), gave them exactly the form and
finish needful to provide the reading public of his day with a
volume of fairy lore.
William Carleton and the brothers John and Michael Banim
followed Crofton Croker with what Douglas Hyde rightly describes
as folklore tales of an incidental and highly manipulated type.
William Carleton, one of the most remarkable of Irish writers, was
born at Prillisk, county Tyrone, the youngest of the fourteen
children of a poor peasant. His father was not only a man of
amazing memory, but a walking chronicle of old tales, legends
and historical anecdotes, which he loved to recount to his children,
and with which he delighted his son William. His mother, too,
was specially gifted; for she had a beautiful voice and sang old
Irish songs and ballads with great charm. He was intended
for the Roman catholic ministry, but his parents were too


## p. 315 (#345) ############################################

IX]
Carleton and Kennedy
315
poor to afford him an education at Maynooth, and, therefore, he
passed his time in desultory reading until he secured the appoint-
ment of tutor in the family of a well-to-do farmer. Tired of this
employment, he made his way to Dublin and, after many vicissi-
tudes, obtained employment from Caesar Otway on his periodical
The Christian Examiner. To this, he contributed thirty sketches
of Irish peasant life, which were collected and published (1832)
in a volume entitled Traits and Stories of the Irish Peasantry.
Carleton, at the time, was thirty-six years of age; but the success
of his book was great and immediate. A second series appeared
in 1833, and a kindred volume, Tales of Ireland, was issued in 1834.
Some of these sketches and stories appeared in The Dublin Penny
Journal as before stated, and later contributions of the kind in
The Irish Penny Journal. These stories and sketches, which
had a great vogue, are perfectly faithful to the Irish peasant
life they depicted, and, for their sudden and surprising alternation
of wild humour and profound melancholy, are a unique contribution
to folk literature. Challenged by critics who doubted his being
able to give the world anything but brief disconnected tales, he
replied with Fardorougha the Miser, an extraordinarily powerful,
if sombre, story of a man whose soul is divided between passion
for money and deep affection for an only son. The women's
characters as well as the men's are finely conceived. Other,
less successful, novels by Carleton are Valentine M Clutchy and
The Black Prophet. He left behind him an unpublished story,
Anne Cosgrave, which contains some remarkable chapters, but
which was written when he was in feeble health and broken spirits
caused by family bereavement. But he will be best remembered
by his descriptions of Irish peasant life, at an unsophisticated
period, rather than by his humorous folk-tales, which, though
extremely clever, lack the literary touch given to kindred work by
Maginn, Crofton and, it may be added, Patrick Kennedy.
Patrick Kennedy was, indeed, a genuine writer of Irish folk-tales.
His Legendary Fictions of the Irish Celt and Fireside Stories of
Ireland, Bardic Stories of Ireland, Evenings in the Duffrey and
Banks of the Boro' were put on paper much as he heard them when
a boy in his native county Wexford, when they had already passed,
with little change in the telling, from Gaelic into the peculiar
Anglo-Irish local dialect which is distinctly west-Saxon in its
character. Kennedy is a true story-teller, animated and humorous,
but not extravagantly so, like Carleton and Lover at times ;
indeed, his artistic restraint is remarkable.


## p. 316 (#346) ############################################

316
Anglo-Irish Literature [CH.
a
Francis Sylvester Mahony, better known as Father Prout, was
born in Cork in 1804. Ordained as a Jesuit, he became a master
at Clongowes college and, when there, began to write for English
magazines and journals—Fraser's Magazine, where the first of the
celebrated Reliques in prose and verse appeared with the afterwards
wellknown signature 'Father Prout P. P. of Watergrasshill, Co.
Cork’; The Daily News, to which he contributed a series of letters,
as Roman correspondent, under the designation 'Don Jeremy
Savonarola’; Bentley's Miscellany and The Cornhill. Afterwards,
he became Paris correspondent of The Globe, of which he was part
proprietor. He died in Paris in 1866. A learned and witty essayist
and a brilliant versifier in English and Latin, he had the audacity
to turn some of Moore's Irish Melodies into Latin verse and then
claim that his translations were the originals. He is now, how-
ever, best known by The Bells of Shandon and a droll imitation
of an Irish hedge-school ballad, entitled The Sabine Farmer's
Serenade.
The brothers Banim, John and Michael, are best known by
their joint work Tales of the O'Hara Family-one brother passing
on his work to the other for suggestions and criticism. Their several
gifts, as shown in their popular Irish tales, are in pleasant contrast.
'John's,' writes Katharine Tynan, 'was the stronger and more versatile,
Michael's the more humane and sunshiny. John's, occasionally in a page of
dark tragedy, recalls that grinding melancholy of Carleton, which is almost
squalid. It is a far cry from Father Connell to The Nowlans; in fact, the
two stories represent almost the extremes of human temperament. Michael's
was the gentler and more idealising nature, though no one should deny
tenderness to the author of Soggarth Aroon and Aileen. '
No doubt, John Banim's work was coloured by the melancholy
from which he suffered, due, in the first instance, to the death of his
betrothed, and, afterwards, to a somewhat morbid temperament.
Through the influence of his friend Sheil, he produced a successful
tragedy Damon and Pythias at Covent garden, and wrote a series
of clever essays Revelations of the Dead, satires on the follies and
affectations of the day, which were much read at the time.
Michael Banim was the best of brothers. Quite apart from the
modest manner in which he held back from claiming his share
in the popularity gained by John, through the success of The
Tales of the O'Hara Family, he begged him, when news came
of his failing health, to return with his wife from his work to
Kilkenny and make his home there with him, insisting that 'one
brother should not want while the other can supply him. ' Though


## p. 317 (#347) ############################################

IX]
Thomas Osborne Davis
317
the elder, Michael outlived John by thirty years, during which
period he produced Father Connell, one of his best novels, Clough
Fion and The Town of The Cascades.
We may here revert to the group of Irish writers who made
national Irish politics the vehicle for their literary propaganda
and, wise in their generation, thus secured a far wider hearing
than Petrie and Otway gained by means of their three magazines.
Thomas Osborne Davis, the son of parents of strictly unionist
principles, and with but little Irish blood in his veins, went,
as a protestant, to Trinity college, Dublin, but then began
to show his independence of mind. He did not lay himself out
for college distinction, which he could easily have gained, but
read omnivorously, won influence with his fellow-students and,
ultimately, became president of the Historical society, the leading
university debating-club. Called to the bar, he began to practise
in the revision courts and to dabble in political journalism.
This latter work attracted the attention of Charles Gavan Duffy,
the brilliant young editor of a Belfast national journal, and a
Roman catholic. The two men became friends, and a walk taken
by them and John Blake Dillon in Phoenix park led to the
establishment of The Nation, from which sprang what was soon
known as “The Young Ireland Movement,' and which, as Duffy
afterwards wrote, “profoundly influenced the mind of his own
generation and made a permanent change in the opinion of the
nation. '
At first, Davis, who was joint editor of The Nation, with Duffy,
was opposed to the introduction of verse into this journal. After-
wards, however, he recognised how readily his countrymen would
respond to this kind of appeal; and, in the third and sixth numbers
of the paper, respectively, there appeared two of his finest political
lyrics My Grave and his Lament for Owen Roe O'Neill. There-
after, he wrote much verse in The Nation, little of it, however,
deserving the name of poetry. Nor was this surprising. He had
not time to polish his lines ; besides, he wrote for “the enlighten-
ment and regeneration of the people,' and his verse, therefore,
tended to become didactic. Yet, in his few leisure hours, when
he could carefully think out and finish a poem, or when he was
under the inspiration of an ardent personal patriotism, he was a
true poet—as in bis Boatman of Kinsale, O the Marriage, the
Marriage and his historical ballad The Sack of Baltimore. But
Davis will further be remembered by his essays. Gavan Duffy, also,
broke into spirited, unaffected verse in The Nation : witness his
>


## p. 318 (#348) ############################################

318
[CH.
Anglo-Irish Literature
Lay Sermon, The Irish Chief, Innishowen and The Patriots
Bride. But there were two other constant contributors to The
Nation who excelled both him and Davis in poetic craft-Denis
Florence MacCarthy and Thomas D'Arcy MºGee. One of
MacCarthy's finest poems is in honour of the clan MacCaura, of
which he came, and his lyrics The Pillar Towers of Ireland and
Waiting for the May have become popular—the first, deservedly
so; the latter, in spite of its somewhat sickly cast of thought. His
translations of Calderon's dramas are accepted as standard works
of the kind ; while his Shelley's Early Life from original sources
is interesting as showing what that poet's efforts were for the
amelioration of the government of Ireland.
Thomas D'Arcy MºGee was the most considerable of The
Nation poets. He visited America at the age of seventeen, and,
two years later, became editor of The Boston Pilot, but, meanwhile,
the echo of a brilliant speech made by him reached O'Connell
across the Atlantic, and led to the offer of a post on The Freeman's
Journal, which he accepted, but, afterwards, abandoned in favour
of more congenial work, under Duffy, in The Nation. There is
a mystical splendour about his most remarkable poem The Celts,
contributed to its pages, and his patriotic poems I left two loves
on a distant strand, My Irish Wife and Home Thoughts deserve
remembrance as does The Sea-divided Gaels, which might serve
as a pan-Celtic anthem. His career was remarkable. Concerned
in the Irish rebellion of '48, and with a price set on his head, he
again found a home in the United States, started the New York
Nation, and, afterwards, at Boston, The American Celt. Meanwhile,
his political views underwent much modification. He passed into
Canada, entered the Canadian parliament and so distinguished
himself there that he became Canadian minister of agriculture.
But he so completely abandoned his revolutionary, in favour of
constitutional, views on the subject of Irish grievances that he
incurred the bitter hostility of the Fenians, and, on denouncing
their agitation, was assassinated.
Richard D'Alton Williams, author of The Munster War Song,
lady Wilde (“Speranza '), who wrote remarkable rhetorical verses
upon the Irish potato famine, and John Kells Ingram, author
of the immortal Who fears to speak of Ninety-Eight? , who ended
his life as vice-provost of Trinity college, Dublin, are other poets
to be had in remembrance.
Meanwhile, Davis had died at a tragically early age, and Duffy,
after carrying on The Nation till its suppression on political


## p. 319 (#349) ############################################

IX]
Sir Samuel Ferguson
319
grounds and reviving it again, when he narrowly escaped trans-
portation for life on a charge of treason, sought and found a new
field for his indomitable energies in Australia. Here he rose to be
premier of Victoria, was knighted and returned to this country to
found the Irish literary societies of London and Dublin, and to
edit The New Irish Library, thus taking a prominent part in
what is now known as the Irish literary renascence.
Sheil possessed remarkable literary as well as oratorical gifts 1.
He wrote half-a-dozen tragedies, two of which, The Apostate and
Evadne or the Statue, were produced with marked success at
Covent garden, Eliza O'Neill, Kemble and Macready being included
in the cast of the first of these plays. He also wrote, for The New
Monthly Magazine, Sketches of the Irish Bar, in conjunction
with W. H. Curran. These became popular and were afterwards
republished. John Philpot Curran, the orator, was a witty and
graceful writer of verse, and his Deserter's Meditation, and Cushla
ma Chree have caught the Irish popular fancy and are still often
sung and recited. Samuel, afterwards Sir Samuel, Ferguson, came
into notice as a poet by the appearance of his Forging of the
Anchor contributed to Blackwood when he was but twenty-one,
in May 1832; a little later, The Return of Claneboy, a prose
romance which also appeared in Maga, may be regarded, to quote
himself, as the first indication of my ambition to raise the native
elements of Irish history to a dignified level. ' 'This ambition,' he
adds, ‘I think may be taken as the key to almost all the literary
work of my subsequent life. ' But, while casting about for nobler
themes to work upon than were to be found in Irish bardic and
peasant poems, finely rendered by him into English verse in the
pages of The Dublin University Magazine, he wrote his elegy
Thomas Davis, 1845, a poignant expression of his grief at the
death of the famous young nationalist leader. This poem was
not included in his published works, and appeared for the first
time in Sir Samuel Ferguson in the Ireland of his day, a
biography of her husband, by lady Ferguson, born Mary Guinness,
who had previously written an interesting Story of Ireland
before the English Conquest, finely illustrated by passages from
Sir Samuel's heroic poems.
The elegy on Davis certainly shows Ferguson at his highest as
a lyric poet, and is rightly described by Gavan Duffy as the most
Celtic in structure and spirit, of all the poetical tributes to the lost
leader. ' Ferguson was held back from his higher literary work
1 See, ante, chap. II.
a
6


## p. 320 (#350) ############################################

320 Anglo-Irish Literature
[ch.
8
6
by the exigencies of the Irish potato famine and expressed his
feelings at its mismanagement in verse full of bitter invective; but
he lived to turn his fine satiric gift against the successors of the
Young Ireland poets and patriots, with whom he had sympathised,
when he found them descending to what he characterised as 'a
sordid social war of classes carried on by the vilest methods. In
his satiric poems At the Polo Ground, he analyses, in Browning's
manner, Carey's frame of mind before giving the fatal signal to the
assassins of Burke and lord Frederick Cavendish ; and, in his
Dublin eclogue In Carey's Footsteps, and in The Curse of the Joyces,
he unsparingly exposes the cruelties of the Boycotting system. In
1864 appeared Lays of the Western Gael, containing a series of
Irish ballads full of much finer work than he had yet achieved. Of
these, The Tain Quest is, perhaps, the noblest effort ; but the mag-
nificently savage lay The Welshmen of Tirawley is the most striking.
In 1872 appeared Congal, a splendid story of the last heroic stand
by Celtic paganism against the Irish champions of the Cross, in
which the terrible shapes of Celtic superstition, the Giant Walker'
and the Washer of the Ford,' loom monstrously before us, and
in which the contending hosts at Moyra are marshalled with
fine realism. But Ferguson's genius was to break into even
finer flower at the last, and, in Deirdre and Conary, published
in his final volume of 1880, he reaches his fullest height as a poet.
Ferguson's tendency to act, at times, as a commentator on his
own work and to present it at other times in a too ponderously
Latinised form, as well as the careless, not to say bluff, disregard for
verbal delicacies into which, now and then, he lapses, are the only
habits to which exception can be taken in his technique. For
his method is uniformly manly, and his occasional periods of
inspiration sweep minor critical objections before them, as the blast
from his Mananan's mantle swept the chieftain and his hound
into the valley, like leaves before the wind.
Gerald Griffin, who has caught much of the quality of Oliver
Goldsmith's style, though his work is more consciously Irish, stands
midway between Anglo-Irish and Irish-Irish writers. He was
the author of The Collegians, perhaps the best of Irish novels
written in the nineteenth century. He also wrote a successful play,
Gisippus, and some charming ballads. He had a quiet sense of
humour, and carried this into his novels and Irish stories, and his
musical ear and deft use of unusual metres give him an enduring
place among our lyrical writers. He has a leaning towards Gaelic
words, and introduces them freely into the refrains to his songs :


## p. 321 (#351) ############################################

IX]
National Songs
321
but he neither attempts the Hiberno-English vernacular cultivated
by Lover, nor the form of Gaelic-English adopted by Walsh
and Ferguson, and, while his milieu is essentially, though not
obtrusively, Irish, his phraseology is distinctly English, or, at
any rate, Anglo-Irish.
William Alexander, archbishop of Armagh and sometime
professor of poetry at Oxford, deals very beautifully with Irish
scenery in many of his poems, and writes with delicate spirituality;
but his wife, Cecil Frances Alexander, born Humphreys, had a more
Irish heart with a wider range of sympathy, and the pulse beats
as quickly to her Siege of Derry as it does to 'Charlotte Eliza-
beth's' The Maiden City. Her hymns and sacred poems, including
The Burial of Moses, much admired by Tennyson, are household
words, and her less wellknown lyric The Irish Mother's Lament, is
one of the most poignant appeals of the kind ever uttered.
The recent death of T. D. Sullivan, long editor of The Nation
in its latest phase of political existence, removed from the field
of Irish patriotic literature its most distinguished veteran. For,
although he wrote stirring narrative poems entitled The Madness
of King Conchobar and The Siege of Dunboy, the stronghold of
the O'Sullivans of Beara, and shared with Robert Dwyer Joyce the
honour of giving to fine English verse the beautiful early Irish
Story of Blanaid, it was as a writer of patriotic Irish songs and
ballads that he made his special poetical mark. His God Save
Ireland, if but as a makeshift, has become the Irish national
anthem. His much finer Song from the Backwoods is widely
and affectionately known, as is, also, his impetuous rebel ballad
Michael Duyer, and his simple but most pathetic A Soldier's
Wake will not be forgotten.
The Fenian movement, unlike that of the Young Irelanders, was
unassociated with literary effort. Yet it had an organ, The Irish
People, whose staff included men of ability: T. Clarke Luby,
John O'Leary and C. J. Kickham. O'Leary lived to write, in his
old
age, the history of Fenianism in a rambling and disappointing
His sister Ellen had, however, a distinct literary gift.
During her brother's long period of imprisonment and banishment
she lived quietly in Tipperary, waiting the hour of his return and
then made a home for him in Dublin, which became a centre of
Irish literary influence. Robert Dwyer Joyce, the brother of the
historian and archaeologist Patrick Weston Joyce, was another
Fenian. After producing some stirring ballads such as The
Blacksmith of Limerick, he slipped away to the United States
21
manner.
E. L. XIV.
CH. IX.


## p. 322 (#352) ############################################

322
[CH.
Anglo-Irish Literature
and made his mark in Boston, both as a medical man and as the
author of Deirdre and Blanaid, spirited narratives in Irish verse.
John Boyle O'Reilly, after reprieve from execution for having
joined the Fenians though a soldier in the service of the queen,
escaped from imprisonment in Australia on board an American
vessel, and, after a while, became editor of The Boston Pilot, as
MºGee had been before him. He wrote much spirited verse, includ-
ing The Amber Whale in his Songs from the Southern Seas, and
became a leading literary figure in Boston. But, undoubtedly,
Kickham was the Fenian writer who has left the best literary
work behind him. His ballads are touched with simple pathos
and deserve their wide popularity. Of these, The Irish Peasant
Girl is, perhaps, the bestknown. His novel, Knocknagow, has
been well compared in its characteristics to the work of Erckmann-
Chatrian for attention to minute details and homely incident,
and is brimfull of shrewd observation and bright humour; indeed,
it deserves to rank among the best novels descriptive of Irish life.
Sir Jonah Barrington is more properly a historian than a writer
of fiction; but his Personal Sketches of his own times have a
literary quality which makes them worth recording.
Marguerite Power, countess of Blessington, after an unhappy
first union, married the earl of Blessington and lived with him on
the continent. Her two volumes The Idler in Italy and The
Idler in France show the fruit of her foreign experiences
She lost her husband in 1829, and, subsequently, settled at Gore
house, which, for fourteen years, was the resort of many famous
men and women of letters of the day, and, in 1832, her Journal
of Conversations with Lord Byron was produced and became
at once popular. As a novelist and anecdotist, she favourably
impressed one side of the critical world of her day.
Sydney Owenson began life as a governess, and, at the age of
twenty-one, published a novel St Clair or the Heiress of Desmond,
which proved successful enough to enable her to devote herself to
literature. She married Sir Thomas Charles Morgan, after the pub-
lication of The Wild Irish Girl, and, with him, travelled abroad.
Like lady Blessington, she wrote her experiences of life in France
and Italy. In the French volume, she had her husband's assistance,
as, also, in her Book without a Name. Her two volumes of con-
tinental experiences, France and Italy, were bitterly attacked by
Croker in The Quarterly ; but she had as her champions Byron,
who, in a letter to Moore, speaks of her Italy as 'fearless and
2


## p. 323 (#353) ############################################

IX]
Women Writers
323
excellent on the subject of Italy,' and her friend sergeant Talfourd,
who assisted her to reply to Croker with wit and good temper.
Undoubtedly, she often wrote carelessly, often gushed in the
manner of her time and betrayed conceit in her writings, but, of
her bright ability as a novelist and storyteller, there can be no
doubt, and she has left one vivid Irish lyric behind her, Kate
Kearney, which is still frequently sung to the air to which she
wrote it.
Mary Shackleton, afterwards Mrs Leadbeater, whose quaker
father Richard Shackleton was Burke's schoolmaster, published,
in 1794, her first work, Extracts and Original Anecdotes for
the Improvement of Youth, intended to brighten the literature
to which her young friends were then restricted. She followed
this with a book of poems of quiet charm, and Cottage Dia-
logues of the Irish Peasantry, intended as an appeal on behalf
of that suffering class, and concluded her productivity with The
Annals of Ballitore from 1768-1824, a life-like record of the
doings and sayings, droll and pathetic, of the folk of a quaker village
during periods of peace and amid the scenes of the rebellion
of 1798, which she had herself witnessed. This work, with a
memoir of the authoress by her niece, Elizabeth Shackleton,
appeared in 1862 under the title The Leadbeater Papers.
An Irish woman writer of exceptional gifts was Anna Murphy! ,
the daughter of D. Brownell Murphy, an eminent Dublin miniature
painter, whose high intelligence had a marked influence upon her
subsequent career. She acted as governess in the family of the
marquis of Winchester, and, subsequently, in that of lord Hatherton,
with whom she travelled in Italy. It was during this period that
The Diary of an Ennuyée was written ; but it was not published
till after her marriage with Robert Jameson, a barrister who
became successively a puisne judge in the West Indies and in
Canada. This charming book became deservedly popular, as did
her fresh and fanciful Winter Stories and Summer Rambles in
Canada, into which country she had passed with her husband.
She also wrote many other works of different kinds, those
on art exhibiting much antiquarian knowledge and delicate
taste.
Somewhat wanting in constructive skill, but with a gift of
good-humoured cynicism, Marmion W. Savage belongs to the
novelists of the school of Charles Kingsley. Passing from an
official position in Dublin to journalistic duties in London, and
"See, ante, chap. III.
21-2


## p. 324 (#354) ############################################

324
[Ch.
Anglo-Irish Literature
becoming editor of The Examiner, he found leisure to write a
series of novels, two of which, The Bachelor of The Albany
and Reuben Medlicott, became popular in this country and in
the United States, where they were reprinted. But his Falcon
Family, a satire on the leaders of the Young Ireland party, is the
best known and ablest of his stories, and if, as now conceded, some
of his sarcastic sketches of these men were overdrawn, they are, at
any rate, extremely amusing.
Julia Kavanagh was the daughter of Morgan Kavanagh, author
of writings on the source and science of language. Long residence
in France during girlhood enabled her to describe French life and
character with a fine faithfulness which have secured her tales and
a
novels much acceptance. Later, she visited Italy, the result being
A Summer and Winter in the Two Sicilies. Then followed her
successful French Women of Letters. Of her French tales, it
has been well said that they are exquisitely true to life, delicate in
colour, simple and refined in style and pure in tone, and, among
them, Natalie may well be said to be one of the best French
stories written by a British hand.
Annie Keary, daughter of an Irish clergyman holding a living
in Bath, where she was born, wrote a series of stories and novels
of which her Castle Daly, published in Macmillan's Magazine, and
A Doubting Heart, which did not appear till after her death,
are the most remarkable. But she was also authoress of A York
and Lancaster Rose, and, in collaboration with her sister, of a
Scandinavian story, The Heroes of Asgard. She was a singularly
unaffected writer, who knew her Irish atmosphere well, and who,
therefore, could give full effect to its sudden changes from bright-
ness to gloom, from storm to calm.
Emily Lawless, daughter of lord Cloncurry, was attracted
into the open-air life of Ireland by her taste for natural history
and, later, she was drawn by her sympathy with the country folk of
the west to study Irish history in its relation to them, with a result
shown most profoundly in her poems and works of prose fiction.
Ireland had been graven on her very soul. For, though there
is plenty of alternating Irish shower and sunshine in Hurrish
and Grania, and notes of exultation occasionally leap forth from
her With the Wild Geese, yet, no one can read through her first
two novels or, indeed, many pages of With Essex in Ireland,
without that painful perplexity which must haunt all who attempt
candidly to face the eternal riddle presented by that distressful
country to all students of its history.
>
a


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IX
]
Women Novelists
325
Finally, of recent women novelists, mention must be made of
Charlotte O'Conor Eccles, for her Rejuvenation of Miss Semaphore
and A Matrimonial Lottery, which achieved popularity by their
droll situations and exuberant fun; but her Aliens of the West
contained work of much finer quality. She takes us behind the
shutters of Irish country shop life in a most convincing manner,
and the characters drawn from her Toomevara are true to type.
The disillusionment of Molly Devine, 'The Voteen,' with her
commonplace, not to say vulgar, home surroundings, on her
return from the convent school, with its superior refinements;
her refusal to marry so-called eligible, but, to her, repulsive,
suitors, encouraged by her mother and stepfather, and her final
resolve to become a nun, in order to escape farther persecution
of the kind, is told with convincing poignancy, while a variant
of this theme is treated with even more power and pathos in
Tom Connolly's Daughter.
6
a
John D'Alton was a principal contributor to Hardiman's Irish
Minstrelsy, and, in 1814, published Dermid or Erin in the days of
Boroimha, a metrical romance in twelve cantos, written in smooth
verse and showing a real knowledge of the times described, for
he was an antiquary of note. In addition, he wrote a series of
historical works of value, including The Annals of Boyle and The
History of County Dublin.
John Mitchel is a very significant figure in Anglo-Irish litera-
ture. The son of a nonconformist minister who had been a United
Irishman in 1798, Mitchel had the rebel in his blood. He was
a student of Trinity college, Dublin, and, afterwards, more or less
of a constitutionalist as writer and contributor to The Nation (of
which, at a later date, he became editor); and he was especially
subdued in tone in his preface to the Life of Hugh O'Neill,
earl of Tyrone, a work included in Gavan Duffy's first Irish
Library. But he drew apart from the moderate section of
repealers headed by Daniel O'Connell, and started The United
Irishman with the avowed object of fanning into rebellion
what he described as 'the holy hatred of English Rule. ' His
utterances in this organ finally became so dangerously violent
that it was suppressed, and he was prosecuted and found guilty of
treason felony. He was sentenced to undergo fourteen years
transportation, but, five years afterwards, escaped from Tasmania,
and, after many adventures, graphically described in his Jail
Journal, reached California, and, later, settled in New York.


## p. 326 (#356) ############################################

326
[CH.
Anglo-Irish Literature
During the American civil war, in which he espoused the cause of
the south, and gave the lives of his two sons to that cause, he con-
ducted The Richmond Examiner. In 1867, he started The Irish
Citizen in New York and, in 1875, he was elected member for
Tipperary. Mitchel was a writer who showed undoubted genius
when the fit was on him ; but much of his work, in his History of
Ireland, is slovenly and not a little even of the Jail Journal is
rhetorical and long drawn out.
William McCullagh Torrens, eldest son of James McCullagh,
assumed his maternal name for family reasons.
A successful
practitioner at the Irish, then at the English, bar, he entered
parliament for Finsbury, and successfully promoted measures for
the amelioration of the lower classes. He wrote biographies of
Sheil, Sir James Graham and lord Melbourne, and several im-
portant works on political science. He had a distinct literary
gift, of which his interesting and brightly written Life of
Melbourne is a typical example.
John Francis Waller, a Trinity college, Dublin, man, and
long a contributor to, and afterwards editor of, The Dublin
University Magazine, was best known in his day by his poems,
appearing under the nom-de-plume Jonathan Freke Slingsby.
Not a few of these lyrics, such as The Song of the Glass, The
Spinning Wheel Song, Kitty Neil, have become popular by their
grace and sparkle, and, occasionally, he succeeds in more serious
verse. Waller also wrote many of the articles in The Imperial
Dictionary of Universal Biography, and, generally, superintended
the production of this work.
John Francis O'Donnell drifted from the south of Ireland to
London, where, for a while, he was editor of The Tablet, and his
verse contributions were welcomed by Dickens to his magazines.
Many of his poems were also published in Chambers's Journal.
He wrote in The Lamp a novel entitled Agents and Evictions.
He will, however, be best remembered by his lyrics and, more
especially, by A Spinning Song, which has found its way into most
recent anthologies of Irish verse.
Francis Davis, 'the Belfast man,' as he is called, was the son of
a soldier of Ballincollig, county Cork; but, to his mother, a woman
of good Scottish Highland family and fine intellectual and moral
gifts, he owed the influences which made him a man of mark at
the times of catholic emancipation, and later. He lost her,
however, when but a boy, and his father then consigned him to the
care of a rich but miserly relative, for whom he worked at the


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IX
:
]
Later Writers
327
loom, suffering much hard treatment at his hands. On his father's
death, he escaped from this drudgery to Belfast, where
As the weaver plied his shuttle,
Wove he, too, the mystio rhyme.
Here, he became the Ebenezer Elliott of the northern popular
movement About 1830, he travelled through England and
Scotland, earning his living by his trade, and writing poems all the
while, and, at the same time, studying French, Latin, Greek and
Gaelic. Later, he left the loom for the editorial chair of The
Belfastman's Journal, and then became a contributor to many
periodicals. There is a distinctly Scottish strain in Davis's poems,
probably due to his mother's blood and early influences upon
him. His political verse is pointed and spirited, but inferior to his
countryside songs, which are simple and picturesque and full of
unaffected feeling, though they often need the pruning hook.
Bartholomew Simmons, who held an appointment in the
London excise office till his death in 1850, was a popular con-
tributor to leading English magazines. Of his Napoleon's last
look, Maga's critic thus wrote:
Simmons, on the theme of Napoleon, excels all our great poets. Byron's
lines on that subject are bad; Scott's poor, Wordsworth's weak; Lockhart
and Simmons may be bracketted as equal; theirs are good, rich and
strong.
This tribute cannot be said to be undeserved, though Simmons's
verses just miss perfection by their somewhat unrestrained rhetoric,
and his fine ballad, The Flight to Cyprus, has too much of Irish
exultation about it.
Miss Casey (E. Owens Blackburne) became blind at eleven
years of age, and remained so for many years. After a hard struggle
,
to secure a literary position in London, she succeeded as a novelist
and writer of short stories. A collection of the latter under the
title A bunch of Shamrocks was published in 1879, and shows her
knowledge of Irish peasant life and speech.
Richard Dowling passed from a business into a literary career.
He was on the staff of The Nation, became editor of Zozimus,
the Dublin Punch, and, afterwards, was the mainstay of Ireland's
Eye, another Irish humorous periodical, and, yet again, started
Yorick, a London comic paper. But he did not find himself, from
the literary point of view, till he wrote and published The Mystery
of Killard, the central idea of which is the abnormal nature of a
deafmute, which leads him to hate his own child because that
child can hear and speak. ' The originality of this theme, and the


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328
[CH.
Anglo-Irish Literature
weird skill with which it was worked out, established his reputa-
tion as a novelist; but, perhaps, his best claim to literary reputation
is his volume of essays, On Babies and Ladders, which is full of
quaint fancies.
Lewis Wingfield, as actor, artist, surgeon, war-correspondent
and novelist had a curiously varied career, as may well be believed.
When the Franco-German war of 1870 broke out, he served as
surgeon on the German side, and was present at the battles of
Woerth and Wissembourg, but returned to Paris in time for the
first siege, and was then employed both as one of the surgeons
in the American hospital, and as correspondent of The Daily
Telegraph. Meanwhile, he was not idle with his brush, and one
of his pictures was bought by the French government. In
1876, he entered on his career of novel-writing. His first story
was Slippery Ground; his second, Lady Grizel, dealing with the
history of George III, attracted men's attention. His third effort,
My Lords of Strogue, describing Irish affairs at the time of the
union, was still more successful. Believing that books on prison
life published by ex-convicts are full of misrepresentations and
exaggerations, he obtained special facilities from the Home office
for studying the inside of prisons, and, as a result, published a
novel suggested by these experiences.
A group of friends, all of whom achieved success as writers on
antiquarian subjects, were the earl of Dunraven, James Henthorn
Todd, author of a Life of St Patrick, Sir John Gilbert, author of
The History of Dublin, William Stokes and his daughter Margaret
Stokes, authors respectively of The Life of George Petrie and
Early Christian Architecture in Ireland, bishops Graves and
Reeves, and, most noted and versatile of all, Patrick Weston Joyce.
Sixty-two years ago he contributed Irish folk-songs, and notes on
Irish dances to Petrie's Ancient Music of Ireland. In his spare
hours, when an active teacher, professor and training college
principal, he produced what have since become standard works
on Irish school method and Irish names of places. Turning his
attention to Irish history, he wrote several works on the subject;
the most important of which is his Social History of Ireland,
two volumes full of valuable learning, yet written with a direct
simplicity that at once engages the attention of the reader. His
old Celtic Romances, a series of free translations from old Irish
folk-tales, moreover, as has been said above, inspired Tennyson's
Voyage of Maeldune.
Archbishop McHale, next to O'Connell, exercised a more


## p. 329 (#359) ############################################

] IX
Russell and Synge
329
prolonged influence on the Roman catholic population of his
country than any Irishman of his time. Appointed professor of
dogmatic theology at Maynooth, he wrote a series of letters chiefly
concerned with controversial questions and catholic emancipation,
under the signature Hierophilus. His letters showed great vigour
of style and this, coupled with the energy of his character and
eloquence gained for him from O'Connell the title "The Lion of the
fold of Judah. ' Appointed archbishop of Tuam, he continued his
controversial letters and preached many sermons of note. He
was also a renowned Irish scholar, and not only translated sixty of
Moore's melodies into that language, but rendered into Gaelic six
books of the Iliad and several portions of the Bible.
Matthew Russell, S. J. , was the younger son of Arthur Russell
of Killowen, and brother of Charles, lord Russell of Killowen
and lord chief justice of England. A devoted Jesuit priest, father
Russell yet found time to gather round him at the office of his
Irish Monthly, which he conducted for more than a generation
with the utmost zeal and judgment, all the ablest of the young
Irish writers of his day. There, Oscar Wilde and Rosa Mulholland
and that charming but too short-lived poetess Rose Kavanagh and,
indeed, all the rising story-writers and poets and poetesses of
the Ireland of his day enjoyed his wise friendship and literary
advice. But the little periodical' as one of the women contri-
butors to it, now become famous, writes 'has real distinction
apart from the names, distinguished and to be distinguished
that are ever amongst its contributors. ' Much of this was due
to the work of its editor, who was a writer of both graceful and
moving verse and prose, touched with fine spirituality.
Descended, it is understood, from a court musician dubbed
'Synge' for his vocal talents by Henry VIII, John M. Synge
spent his early manhood in Paris amid art and literary influences
which attracted him to the elemental aspect of the Irish peasant
mind when he returned to his native Wicklow. He did not find
himself or rather he was not found by W. B. Yeats for the Irish
Literary theatre till he was approaching forty years of age and he
died almost as soon as he had become famous. By that time he had
written six remarkable plays, including the brilliant and much
criticised Playboy of the Western World, which, indeed, became a
storm centre of political and literary antagonism between those
who regarded it as an outrage on Irish character and those who
defended it as a justifiable treatment of certain phases of Irish
fundamental passions. Synge's medium of dramatic expression is


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330
[CH, IX
Anglo-Irish Literature
6
an artistic modification of the dialect used by those of the Irish
peasantry who carry Gaelic turns of thought and expression
into their current English speech.
This he uses with convincing skill not only in The Playboy,
the beautiful tragedy entitled The Riders to the Sea, the broad,
bitter, whimsical, wistful Well of the Saints and the brutally
humorous Tinker's Wedding, but, above all, in his single verse
drama, his lovely, fatalistic Deidre of the Sorrows, written when
he knew he was dying of an incurable disease. "Before verse can
*
be human again, it must learn to be brutal,' he wrote in the preface
to his slim volume of poems and translations. He tries to prove
this in such passages as the following from his lines In Kerry :
And this I asked beneath a lovely cloud
Of strange delight with one lark singing loud:
'What change you've wrought in graveyard, rock and sea,
This wild new Paradise to wake for me. . . . . .
Yet knew no more than knew these merry sins
Had built this stack of thigh-bones, jaws and shins!
These short poems, his own disjecta membra, are, indeed, much
of the nature of the grotesque relics of humanity, described by
him above. Not so his two volumes of descriptive prose The Aran
Islands and In Wicklow, West Kerry and Connemara. Here, his
sympathy with wild nature and curious interest in and brotherly
feeling for wild human kind make us realise the artist and the
man alike.
Finally, we agree with T. W. Rolleston that the plays of Synge
stand apart from the pessimistic pictures of 'disillusionment,
frustration and ignobility' characterising many of the plays of
the new Irish drama.
In his characters, in spite of all the outward barbarism and cynicism, I at
least feel conscious of a certain lift, an undulating force, like the swell from
an invisible ocean of life, which marks these people out as the destined
conquerors, not the victims of circumstances.
They may shock us, they have shocked a great many worthy people, but
they can never discourage or depress.
6


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CHAPTER X
ANGLO-INDIAN LITERATURE
On the analogy of the literature of the great British self-
governing dominions, Anglo-Indian literature should, logically, be
the territorial English literature of British India. But the degree
to which the ever-changing English community that guards and
administers India differs from the settled inhabitants of Canada
or Australia is, at the same time, an explanation of the main
peculiarities of that literature and, also, the measure of the
difficulty which confronts any attempt to define it. Anglo-Indian
literature, as regards the greater part of it, is the literature of a
comparatively small body of Englishmen who, during the working
part of their lives, become residents in a country so different in
every respect from their own that they seldom take root in its
soil. On the contrary, they strive to remain English in thought
and aspiration. By occasional periods of residence in England, they
keep themselves in intimate touch with English life and culture:
throughout the period of their life in India they are subject to the
influence of two civilisations, but they never lose their bias towards
that of England, which, in most cases, ultimately re-absorbs
them.
Anglo-Indian literature, therefore, is, for the most part, merely
English literature strongly marked by Indian local colour. It has
been published, to a great extent, in England, owing partly to lack
of facilities in India, and, partly, to the fact that the Anglo-Indian
writer must, as a rule, make his appeal mainly to the public in
England and only secondarily to the English community in India.
The actual writing has often been done in England during furlough
or after retirement, because that is precisely the time when the
Anglo-Indian has leisure for literary work. The years of retire-
ment are also specially fertile for another reason, since not until
1 The sense in which this term (now largely used in a different sense) is employed
in the present section is defined in the text.


## p. 332 (#362) ############################################

332
[CH.
Anglo-Indian Literature
he leaves India has the official complete freedom from those bonds
of discipline which, in India, have always hampered the free
expression of opinion. Thus, Anglo-Indian literature is based in
origin, spirit and influences upon two separate countries at
one and the same time.
That this condition of affairs has prevailed in the past does
not necessarily imply that it must continue. The future of
the English language in India is a question of great moment
to English literature. As a collateral, though not by any means
inevitable, result of the establishment of the British Indian
empire, English has become the language of government and
a common medium of literary expression throughout a vast sub-
continent containing 300,000,000 inhabitants. At the time when
the empire was founded on the ruins of the Mogul dominion,
the Persian language performed that double task, and it might
have continued to do so had Englishmen preferred to orientalise
themselves rather than to anglicise those among whom they
lived. But, in addition to the natural disinclination of the English-
man to steep himself in orientalism, the introduction of English
law and English learning carried with it, as an almost necessary
corollary, the adoption of English as the language of universi-
ties and of the highest courts of justice. Hence, it followed that
English became a medium of literary expression for the educated
Indian. His writings in our language, together with those of the
domiciled community of European or mixed origin, constitute a
strictly territorial English literature, and may be regarded as that
part of Anglo-Indian literature which is most potential of develop-
ment in the future; but, in the past, they have, naturally,
attracted little notice in comparison with the writings of the
English immigrant population.
Father Thomas Stephens, who went to Goa in 1579, was the
first Englishman to settle in India, and Anglo-Indian literature
began with his letters, of no extrinsic value, to his father, which
have been preserved by Purchas. Master Ralph Fitch, merchant of
London, travelled in India and the east from 1583 to 1591, and his
lively description of his adventures, preserved by Hakluyt and
Purchas, was of the utmost value to those who sought to promote
an English East India company.
For a hundred years after the East India company received
its charter, Anglo-Indian literature consisted solely of books of
travel. Of the large number of writings of this class, a few may
find mention here. Sir Thomas Roe, the gallant Stewart diplomat


## p. 333 (#363) ############################################

x] The Governorship of Warren Hastings 333
ht:
a
who was the ambassador of James I at the court of the Great
Mogoar, King of the Orientall Indyes, of Condahy, of Chismer, and
of Corason,' wrote a very readable journal narrating his life at the
court of Jahangir. Edward Terry, his chaplain, wrote a Relation
of a Voyage to the Easterne India, full of interesting observation,
and including an account of his meeting with the 'Odcombian
legstretcher, Thomas Coryate', whom Roe also mentions. William
Bruton's Newes from the East Indies relates how the English
obtained their first footing in Orissa in 1632, and is a fine piece of
vigorous narrative English. William Methold, who was in India at
the same time, tells in his Relations of the Kingdome of Golconda,
preserved by Purchas, of his experiences in south India; while
John Fryer, who belongs to the latter half of the seventeenth
century, and had an interview with Aurangzib, throws a good deal
of light on the contemporary politics of western India in his New
Account of East India and Persia. These English writers of
travel tales are far less famous than their brilliant French con-
temporaries of the seventeenth century, Bernier and Tavernier;
but their naïveté, in the face of the many novel things they saw,
combined with the delightful seventeenth-century narrative style
in which they wrote, gives their writings a distinction which Anglo-
Indian literature of this kind has never recaptured.
The greater part of the eighteenth century, until near the close
of the governorship of Warren Hastings, was, in a literary sense,
all but uneventful. It was a period of anarchy and war in India.
The beginning of the century saw the English mere traders
struggling for a foothold in India; its closing decades saw them
sovereigns of vast territories. Alexander Hamilton, who was
in the east from 1688 to 1723, wrote A New Account of the
East Indies, but his book, though comprehensive, is rather
rambling and commonplace. Between his date and 1780 there
are only a few names which call for comment. Pre-eminent among
them was that of Robert Orme. Born in India in 1728, he returned
to the land of his birth as a writer' in 1743, and there, during the
course of a successful official career, in which he was closely con-
nected with many of the events afterwards discussed in his books,
he gathered the knowledge which enabled him to become one of
the greatest of Anglo-Indian historians? . His History of the
Military Transactions of the British Nation in Indostan is the
prose epic of the early military achievements of our race in India.
An indefatigable, rather than a brilliant, writer, Orme remains
1 See, ante, vol. iv, pp. 89 ff.
See, ante, vol. 2, pp. 293-4.


## p. 334 (#364) ############################################

334
[CH.
Anglo-Indian Literature
a mine in which all subsequent historians must quarry. In his
Historical Fragments of the Mogul Empire, of the Morattoes and
of the English concerns in Indostan from the year 1659, the con-
scientious and unwearied narrator of contemporary events became
the industrious investigator of past history, though it is by his first
book that Orme's name chiefly lives. Alexander Dow, who died at
Bhagalpur in 1779, not only translated histories from the Persian,
but wrote two tragedies, Zingis and Sethona, which were produced
at Drury lane. His authorship of these plays, which were oriental
in setting, was challenged by Baker in his Biographia Dramatica,
‘for he is said by those who know him well to be utterly un-
qualified for the production of learning or of fancy, either in prose
or verse. ' Others who may be mentioned are John Zephaniah
Holwell, a survivor of the Black Hole, who wrote on historical and
other subjects after his retirement in 1760, including a Narrative
of the deplorable deaths of the English gentlemen who were
suffocated in the Black Hole, which was included in his India
Tracts. Charles Hamilton, who wrote a history of those Rohilla
Afghans whose expulsion from Rohilcand brought much odium upon
Warren Hastings; James Rennell, the father of Indian geography,
who wrote after his retirement in 1777; and William Bolts and
Henry Verelst, whose quarrels in India resulted in the production
of polemical history by them both.
The closing years of Warren Hastings's Indian career saw the
real birth of English literature and literary studies in India.
Hicky's Bengal Gazette, the first newspaper of modern India, was
founded at Calcutta by James Augustus Hicky in 1780. It was a
scurrilous production, but a sign of life. James Forbes left India
in 1784, carrying with him the collected materials which he after-
wards published as his Oriental Memoirs. The appointment, in 1783,
of Sir William Jones as judge of the supreme court was an event of
high importance in the history of the relations between east and
west, as was also his foundation of the Asiatic society of Bengal. He
is remembered primarily as the earliest English Sanskrit scholar;
but, in the domain of Anglo-Indian letters, he takes rank not only
by his translation of Kalidasa's Sakuntala, but, also, as the first
Anglo-Indian poet. He had written verse before he came to India;
while in India, he addressed the gods of Indian mythology in
a series of hymns which, if not of the highest order of poetry, are
yet aflame with enthusiasm and knowledge. Inferior to Jones as
an orientalist, but superior as a poet, was John Leyden, that ‘lamp
too early quenched,' as Sir Walter Scott put it. He lived in the
a


## p. 335 (#365) ############################################

x] The Early Years of the XIXth Century 335
east from 1803 to 1811, and, though he, too, is remembered chiefly
as an orientalist, he is to be noted as the first of that long line of
writers who expressed in verse the common feelings of Englishmen
in the land of regrets. ' His poetry is a simple expression of the
emotions which all Anglo-Indians experience at some time-pride
in the military achievements of our race, loathing at the darker
aspects of Indian superstition and the exile's longing for home.
His Ode to an Indian Gold Coin deserves a place in every Anglo-
Indian anthology of verse as an expression of this last emotion.
The closing years of the eighteenth century, and the first
two decades of the nineteenth, were marked by other signs of
literary advance. Hugh Boyd, who, by some, was alleged to be
Junius, was in India from 1781 to 1794, and made some attempt, in
essays on literary and moral subjects in local journals which he
conducted, to keep alive the flame of English literary culture in his
adopted country. In 1789, the quaint translation into English of
Ghulam Hussein Khan's Siyar-ul-Muta'akhkhirin by the Franco-
Turk Raymond, alias Haji Mustapha, was published in Calcutta.
The intrinsic interest of this contemporary history of India, com-
bined with the oriental phraseology and the Gallicisms with which
the translation abounds, renders Raymond's book one of the most
curious pieces of literature among Anglo-Indian writings. Mean-
while, Henry Thomas Colebrooke made a name for himself as the
leading Sanskrit scholar of the day; James Tod was carrying on those
researches in Rajputana which he ultimately gave to the world in
the classic Annals and Antiquities of Rajasthan, a work fuller of
romance than most epics; Mark Wilks, in the south of India, was
both helping to make history and amassing the materials for writing
it, which he eventually published as his impartially and critically
written Historical Sketches of the Southof India. Sir John Malcolm,
who, also, took part in many of the events which he described,
followed with his Political History of India in 1811, and, sub-
sequently, with his History of Persia, his Central India and other
works, including a volume of poems; while Francis Buchanan-
Hamilton wrote on scientific and historical subjects, including An
Account of the Kingdom of Nipal. As belonging to this period,
too, may be mentioned Eliza Fay's Original Letters from Calcutta,
descriptive of her travels from England to Calcutta, and the anony-
mous Hartly House, described as a novel, though, in form, a series of
letters written by a lady and descriptive of life in Calcutta towards
the close of the eighteenth century. Finally, Mary Martha Sher-
wood, the children's writer, was in India during this period and


## p. 336 (#366) ############################################

336
[CH.
Anglo-Indian Literature
her Little Henry and his Bearer was the gift which she gave to
Anglo-Indian children in memory of the child she had lost.
The thirty or forty years which preceded the mutiny were full
of events of the greatest moment for the future of the English
language in India. Macaulay was in India from 1834 to 1838, and
his minute on education resulted in the definite adoption by
lord Bentinck's government of the English language as the basis
of all higher education in India Ram Mohan Roy, the Bengali
reformer, had advocated in English writing this and other reforms,
the style of which Jeremy Bentham compared favourably with that
of James Mill. David Hare, a Calcutta watchmaker, gave him
strong support, and eventually in 1816 the Hindu college was
founded at Calcutta for the instruction of Indians in English; and
the decision of the government of India, in 1835, that its educational
subsidies should promote mainly the study of European literature
and science, found its natural sequel in the foundation, in 1857,
during the very crisis of the mutiny, of universities in which English
was to be the medium of instruction at Calcutta, Madras and
Bombay. The government of India had set out to give its
subjects, so far as might be, an English mind.
As a result of this policy, there is, in modern British India,
a steady and increasing output of English literature written by
Indians. But, as is only natural, so drastic an innovation as the
complete changing of a people's literary language could not bear im-
mediate results of value, and not only has the bulk of Anglo-Indian
literature continued to be written by Englishmen, but, for a very
long time, it remained doubtful whether Indians could so com-
pletely become Englishmen in mind and thought as to add, except
in the rarest and most exceptional cases, anything of lasting value
to the roll of English literature.
While this remarkable change was beginning in India, Anglo-
Indian writers were not idle. Heber, bishop of Calcutta, claims
attention here rather by his Narrative of a Journey from Calcutta
to Bombay than by his few Anglo-Indian poems; Henry Louis Vivian
Derozio, most famous of those of our Indian fellow-men who are
neither exclusively European nor Indian but share the blood of both,
put all the pathos and passion of his own sensitive nature into his
metrical tale The Fakeer of Jungheera; Henry Meredith Parker
is remembered not only as an actor and musician but as a poet,
essayist and story-teller. Among his productions was an Indian
mythological narrative poem called The Draught of Immortality
and two clever volumes of miscellaneous prose and verse entitled


## p. 337 (#367) ############################################

x]
Historians
337
Bole Ponjis (The Punch bowl). Major David Lester Richardson,
of the Bengal army, abandoned military life and devoted himself to
education and literature. He takes rank among Anglo-Indian
writers mainly as a literary critic, though he also wrote poetry and
history. The titles of his books, such as Literary Leaves, Literary
Chit-Chat, Literary Recreations, are an index of the general
trend of his mind, and suggest that he was probably happier in his
work at the Hindu college, to which, by Macaulay's influence, he
was appointed in 1836 as professor of English literature, than he
had been in his previous career. Henry Whitelock Torrens, who was
secretary of the Asiatic society from 1840 to 1846, was a clever
essayist as well as a journalist and scholar, and his scattered papers
were deservedly collected and published at Calcutta in 1854.
Sir Richard Francis Burton was in India during this period, but
his fame cannot be said to be specially Anglo-Indian.
Of the historians during the period, James Grant Duff and
Mountstuart Elphinstone are pre-eminent. Grant Duff's History
of the Mahrattas (1826) and Elphinstone's History of India (1841)
are two of the classics of Indian history. The romantic interest of
the former book, the accurate though uninspiring conciseness of the
second, and the pioneering ability shown by both in the untilled
regions which they surveyed, gave these books a standing which they
still hold, despite the advance of knowledge since they appeared.
Other historians were Horace Hayman Wilson, the Sanskrit scholar,
who continued and edited James Mill's History of British India;
John Briggs, the translator of Ferishta's Muhammedan Power in
India; Sir Henry Miers Elliot, the unwearied student of the
history of Mussulman India, whose History of India as told by its
own Historians was edited after his death by John Dowson; and
Sir John Kaye, prominent in the history of Anglo-Indian letters
as the founder, in 1844, of The Calcutta Review, to which he
frequently contributed. He also, long after his departure from
India, wrote Indian history voluminously, his History of the Sepoy
War in India being his best known work.
During this period, fiction established itself as one of the most
vigorous branches of Anglo-Indian literature. William Browne
Hockley made use of his undoubted genius for story-telling in
producing tales based on his intimate knowledge of Indian life.
Pandurang Hari, or Memoirs of a Hindoo, a lifelike picture of
Maratha character with excessive emphasis on its darker side,
appeared in 1826. Tales of the Zenana, or a Nawab's Leisure
.
Hours was Hockley's best book. It is a sort of Anglo-Indian
22
E, L. XIV.
CH. X.


## p. 338 (#368) ############################################

338
Anglo-Indian Literature [CH.
Arabian Nights, filled with wit and liveliness. Hockley un-
doubtedly possessed narrative genius. He was unrivalled in the
sphere of Anglo-Indian fiction, until Philip Meadows Taylor,
novelist and historian, began his literary career in 1839 with The
Confessions of a Thug, a gruesome presentation of those facts
which Sir William Henry Sleeman embodied in official reports.
His next production was Tippoo Sultan, a tale of the Mysore war,
in 1840. Taylor's reputation, however, rests mainly on stories
which he wrote after he retired in 1860, especially the trilogy
Tara, a Maratta Tale, Ralph Darnell and Seeta. The three
tales were connected by a curious link: the year 1657 was that of
the triumph of the Maratha chieftain Sivagi over the Bijapur
army, which laid the foundation of his people's power in India;
the year 1757 saw a greater power than that of the Marathas
arise at Plassey; 1857 was the year of the mutiny. These three
events, occurring at intervals of one hundred years, supplied the
central themes of the three tales. Taylor contrasts with Hockley
as one who idealised, rather than delineated, his types.
The tendency of Anglo-Indian fiction, however, to turn away
from the portrayal of Indian life and focus itself chiefly upon the
life of the English in India, was well illustrated by Oakfield: or
Fellowship in the East, by William Delafield Arnold, brother of
Matthew Arnold. It was a book with a purpose; throughout its
a
pages there breathed stern moral protest against the dissipation of
the Anglo-Indian community and its disregard, as he conceived it,
of the interests of the children of the soil. England has given to
India few minds of more refined and sensitive texture than that of
W. D.