No More Learning

Hellenic will, the, mirrored in the Olympian world, i. 35;
its combat for suffering, 37.
Hellenic world, the, its horrors, ii. 53; through them
Greece comes into contact with India and the
Orient, 53.
Hellenism, the fight for culture and classic, iii. 62.
— the beginning of the European soul, xv. 420.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
I24


## p. 125 (#193) ############################################

HELVETIUS—HERD
Helvetius, the best abused of all good moralists in Ger-
many, vii. 308-9.
— Bentham as stalking in his footsteps, xii. 174.
Heraclitus, alluded to, i. 90, 184.
— eulogised as one of the company of ideal philosophers,
ii. 79; his system ofphilosophy reviewed, 94-114.
— his disciples, v. 8; and the Delphian oracle, 98;
alluded to, 44.
— an aphorism of, quoted, vii. 117.
— not to be imagined as married, xiii. 135; his retreat
to the courts, 138; what he would avoid, 139;
alluded to, 102.
— an exception among philosophers, xvi. 18; as eternally
right in declaring that Being was an empty delu-
sion, 18 ; Zarathustra's predecessor, 273.
— alluded to, xvii. 72, 73.
Herbart, his velleities in music, xv. 272.
Herd, the, governed by incorrect feeling, iv. 141.
— and egoism, in remote ages, x. 161; their sting of
conscience, 162 ; the condition of, tested by the
operation of the thoughtof theindividual, 182-3;
as ever against the individual, 191; the extent of
their gregariousness, 195.
— Zarathustra's purpose—to allure many from the herd,
for that purpose have I come, xi. 19-20; the
pleasure in, older than the pleasure in the ego, 6 7;
its voice, 71; marriage among the superfluous
ones, 80; The Rabble (Zarathustra's discourse),
113-6; he who is of the populace wisheth to live
gratuitously, 243; in the market-place no one
believes in higher men, 351.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
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## p. 126 (#194) ############################################

INDEX—NIETZSCHE
Herd, the, obedience, and the need thereof as a kind of
formal conscience to, xii. 120; the gregarious
man of to-day, 121; and "modern ideas," 126;
the instincts of the herding animal, 127; the
belief of Anarchists and Socialists in, 127.
— their desire to shake off their sense of weakness leads
to herd-organisation, xiii. 176; the awakening of
the communal consciousness of power, 177.
— the herd-instinct, the only one known to our sociology,
xiv. 45 ; wherein lies their happiness, 147 ; will
prevail, 177; Christianity as the religion of, sub-
mitted to by master races, 179; the struggle
against the rabble and, 196 ; (Ch. ii. Pt. ii. Bk.
ii. ) 226-37; the more dangerous a quality seems
to the herd the more completely it is condemned, 229;
the morality of truthfulness in, 229 ; a criticism
of their virtues, 230; the value attached by, to the
average as the highest and most precious of all
things, 231; the weakness of the gregarious
animal, 233; the hatred directed against the
privileged in body and spirit, 234; the qualities
and tendencies praised by, 235; Nietzsche's
teaching regarding, 236.
— the error in treating, as one would an individual,
xv. 215.
— the highest thing they could do, xvi. 275.
Herd-humanity, the scorners of, vii. 126.
Herd-instinct, the, and morality, x. 160; the appearance
of unalterableness in societies ruled by, 231.
— finds expression in the antithesis between egoistic
and altruistic, xiii. 21.
The volumes referred to under numbers are as follow :—I, Birth
0f Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-

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## p. 127 (#195) ############################################

HERD-MORALITY—HESIOD
Herd-morality, the strict preservation of, insisted on, xiv.
107.
— its activity at the present time, xv. 362.
Herder, his life and work, a critical estimation, vii. 253-5;
his writings were either new or antiquated, 259.
— alluded to, with reference to Goethe, viii. 8.
Herdsmen, they call themselves the good and the just, xi. 20.
Heredity, Zarathustra,—oft have I found the son the father's
revealed secret, xi. 117.
— bad instincts inherited as surely as bad blood, xii.
239-40.
— a false notion, xv. 371; a man's ancestors have always
paid the price of what he is, 371; alluded to, 125.
Heresy, the counterpart of witchcraft, x. 74.
Hermann, the case of, instanced, viii. 127; alluded to,
175-
Hero-worship, and the fanatics of, ix. 262.
Heroic, the, what makes? x. 209.
Heroism, alluded to, vii. 359.
— and the smaller tasks, ix. 314.
— not a form of selfishnesss, for men are shipwrecked by
it, xiii. 228.
Herostratus, alluded to, vii. 40.
Herwegh, his persuasion which led Wagner to Schopen-
hauer, xiii. 129.
Hesiod, the copy of Works and Days shown to Pausanias,
ii. 54; his declaration that two Eris goddesses
are on earth, 54.
— his contest with Homer, iii. 163 ; the myth of, 167.
— a prophecy of, alluded to, v. 65.
— confirmation of his opinion regarding women, vi. 303.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
127


## p. 128 (#196) ############################################

INDEX—NIETZSCHE
Hesiod, and the artist as deceiver, vii. 101; his advice on
giving in return, 320-1.
— his estimation of the quality of envy, ix. 43; and of
hope, 44.
— his attempt to express the series of social ages in gold,
silver, and bronze, xiii. 41.
Higher art, the spiritualising of, vi. 195.
Higher culture, its basis of spiritualised and intensified
cruelty, xii. 176.
Higher Man, The (Zarathustra's discourse), xi. 350-63.
Higher man, the cry of distress, xi. 292; talk with kings,
296.
— distinguishing characteristics of, xiv. 182.
— more than an individual, xv. 161; a combination of
monster and superman, 405.
Higher men, Zarathustra addresses the, in his cave, xi.
345-
— their corruption, the rule, xii. 244; popular reverence
for, 245; whence their outbreaks of sympathy,
246; the problem of those who wait, 250.
— their growth checked by the Christian ideal, xiv. 208.
— our first principles, xv. 99; when their existence is
doubted by inferior men the doctrine of equality
before God is discovered, 312; versus gregarious
men, 313; their mission not the leading of inferior
men, but working on them as a foundation, 329.
— who come to Zarathustra in despair, xvi. 277; the
destiny of, to become creators, 279.
Higher self, the, intercourse with, vi. 392.
Hill, The Tree on the (Zarathustra's discourse), xi. 45-8.
Hillebrand (Carl), his plucky appreciation of Nietzsche's
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
128


## p. 129 (#197) ############################################

HINDUS—HISTORY
attack on Strauss, xvii. 78; quoted concerning
Nietzsche's courage, 79.
Hindus, the, and their beliefs, ix. 146.
Hippias, the representative of the highest freedom, vii.
353-
Hippocrates, alluded to, ix. 173.
Historian, the, and his sense of justice, v. 49; and ob-
jectivity, 51; the great historian—the expounder
of the past by the highest in the present, 55.
— the happiness of, vii. 19.
— the effect of his art, xvi. 4.
Historical culture, a sort of grey-headedness, v. 65 ; results
of, 66; the alliance of Christianity with, 67.
Historical sense, the, conclusions regarding, v. 9; the
plastic powers of man, a community, or a culture,
9 ; man's historical and unhistorical perceptions,
10; on re-living the past ten years, 13; what we
nowadays prefer to call, 26.
— as possessed by the French and the Romans, x. 115;
the tendency of the new sentiment, 263; how
to be born in the interests of future humanity,
264.
— defined, xii. 167; its origin, 167; the enjoyment of
art in, 168; men who live in, 169.
— alluded to, xiv. 88.
— philosophers' lack of, xvi. 17.
History, Wagner's use of, iv.
117; the allotted duty of,
according to modern views, 118; the preference
for the study of the past, a dangerous symptom,
119; the modern plight of, 120.
— needed for life and action, v. 3; thoughts on, 4; the
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
/'
I 129


## p. 130 (#198) ############################################

INDEX—NIETZSCHE
use and abuse of, v. 6 et teg. ; Niebuhr on, 12;
Hume quoted, 13; the superhistorical stand-
point, 13; opposition between life and wisdom,
15; the three kinds of history—monumental,
antiquarian, and critical, 16; the man who
recognises the great meaning of, 17; the monu-
mental contemplation of, 19; effects of the
monumental, 20; myth and false analogy in
monumental, 21; the three kinds of, flourish in
one ground and climate, 23; and the man of
reverent and conservative nature, 24; the danger
of the antiquarian view of, 26; the antiquarian
method criticised, 27 ; the necessity of the critical
method, 28; its uses, 29; how history can serve
life, 30; a picture of the spiritual events in the
soul of modern man, 31 ; five ways in which an
excess of, seems to be dangerous, 38; the weak-
ening of the individuality through its excess, 39;
in comparison with the eternal feminine, 44;
the past only to be explained by what is highest
in the present, 55; to be written only by men
of experience and character, 56 ; historical justice,
57 ; the student of, considered, 62; as a disguised
theology still, 68; the problem of, 69 ; and the
Hegelian philosophy, 71; the virtuous man in,
74; the " first-comers," 75 ; Hartmann and ideal
conditions for the making of, 81; the task of, 81;
and the masses, 84; the value of laws in, 84 ; the
ascendency to be gained by an excess of, 87-8;
and the reign of youth, 89; the malady of, 95;
antidotes for the excess of, 95 ; the learnin of,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
I30
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## p. 131 (#199) ############################################

HISTORY—H0LDERLIN
anew, 98; the history of philosophy, 189; the
university philosopher and, 191-2.
History, on becoming great to the detriment of, vii. 76;
the retrograde movement of, 94; the need of, in
directing whither we must travel, 117-9; the
final teaching of, 171 ; a science of remedies for
different cultures, 288.
— antiquity and the experiments of, viii. 169; the
standpoint from which written, 170; what it now
means to know, 172.
— time, and the judgment of events of, ix. 11-2; the
place of imagination in, 267.
— what lies hidden in, x. 73 ; the voice of, and society,
188.
— as a storeroom for the costumes necessary for the
masquerades of the modern European, xii. 166.
— the nihilistic trait of, xiv. 62 ; the systematic falsifica-
tion of, 303.
— and the belief in the senses, xvi. 18; Jewish priestly
historical falsification, 158.
— German laxity in matters of, xvii. 123.
History of philosophy, the, not a true philosopher's busi-
ness, v. 189; not an education in philosophy,
but in the art of passing an examination, 190.
Histrionic art, vi. 164.
Hobbes, alluded to, iv. 51.
— as philosopher, xii. 210.
Hoffmann's notice of Nietzsche's attack on Strauss, xvii. 78.
Holderlin, Vischer on, iv. 20 ; the cause of his wreck, 21.
— on change and waste in men's thoughts, v. 62; his
unconventionality, 120.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
131


## p. 132 (#200) ############################################

INDEX—NIETZSCHE
Holderlin, quoted, vi. 238.
Holtzendorf and theology and history, v. 58.
Holy lie, the, a criticism of, xiv. 120; the inventions of,
122.
— common to Confucius, Manu, Mohammed, the
Christian Church, and even Plato, xvi. 214.
Homage, the mistake of those who pay, vii. 322 ; the tax
of. 335-
— on unconditional homage to the greatest men, ix. 169.
— the necessity of learning to do, x. 137.
Home, The Return (Zarathustra's discourse), xi. 223-7.
Homeless ones, we, children of the future in an impossible
present, x. 342 ; our yea ! 343-6. See also under
"Future. "
Homer, the dreaming Greek, i. 29; the naive artist, 37;
placed side by side with Archilochus on gems,
43; the linguistic structure of, 52 ; alluded to,
67, 104.
— the naive barbarism amidst which he stands before us,
ii. 12; the contestoj—the strife and competition of
the early Greeks, 51-62; the root of Aristotle's
attack on, 56.
— as taught in public schools, iii. 61 ; the public-school
boy's enjoyment of, 62 ; and the younger philo-
logists, 79; Schiller, Goethe, and Wolf on, 149;
the question as to his personality, 151; was the
person created out of a conception, or the conception
out of a person! 155; not a historical tradition
but an aesthetic judgment, 162; his birthplace,
163; his contest with Hesiod referred to, 163;
the old material meaning of the name, 163;
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
132


## p. 133 (#201) ############################################

HOMER—HOMERIC
changed into the aesthetic meaning of Homer,
the father of poetry in general, 164; not the
author of the Iliad and Odyssey, 167; ranked with
Orpheus and Olympus, 167 ; the primeval father
of the Homeric epic, 167.
Homer, his relation to the gods, vi. 128; the last years of,
162; the case of Achilles and, 189; the pan-
Hellenism of, the greatest fact in Greek culture,
244.
— how paradoxical he can be, vii. 101; quoted, 109;
his achievement, 112; on the true sphere of all
anxiety, 187; his convention, 255; alluded to,
91, 114, 251.
— the Hades of, a description of the philologist, viii.
117; alluded to, with Scott, 120 ; Voltaire on the
admirers of, 133; the pan-Hellenic Greek, 160;
his delight in the frivolity of the gods, 164.
— the subtlety in his mistakes, ix. 282.
— on the veracity of singers, x. 120; the happiness of,
236 ; the foolish riddle which destroyed it, 237;
alluded to, 47.
— the appreciation of, perhaps our happiest acquisition,
xii. 168.
— the gods of, and their love of cruelty, xiii. 78; the
Speech of Zeus quoted, 114.
— as an apotheosis artist, xv. 280.
Homer and Classical Philology, Nietzsche's inaugural ad-
dress at Bale, iii. 145-70.
Homeric man, his oneness with existence, i. 36.
Homeric poems, the, an examination of the Homeric
question, iii. 151; opinion of antiquity concern-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
133


## p. 134 (#202) ############################################

INDEX—NIETZSCHE
ing, iii. 152 ; two schools of criticism on, 157-8;
the deviations in, attributed to tradition, 162 ; in
design not a whole but a number of pieces strung
together, 164; the designer of, 165 ; Homer not
the author of, 167.
Homeric world, the, softened by artistic presentation, ii. 52.
Honesty, whither one may be led by a too zealous, vi. 79.
— experimental attacks on, vii. 135 ; alluded to, 38, 348.
— a virtue in process of becoming, ix. 326; the great
temptress of all fanatics, 354; the virtuous
thumbscrew, 363. «
— as a virtue of free spirits, xii. 172.
Honour, the transference of, from the person to the thing,
vi. 84.
Hope, in reality the worst of evils, vi. 82.
— the horizon of, as opening now the "old God is
dead," x. 275.
— Zarathustra—maintain holy thy highest hope, xi. 49;
your highest, what it should be, 53.
— the place of, in Christianity, xvi. 152.
Horace, quoted, vi. 113.
— as a guide to the understanding of Socrates, vii. 242;
alluded to, 35.
— Bentley's treatment of, viii. 141.
— as translator of Alcsus and Archilocus, x. 115.
— Nietzsche's early acquaintance with, and rapture at
his odes, xvi. 113.
Hospitality, ix. 271.
Hostility, our spiritualisation of, xvi. 28.
Hour, The stillest (Zarathustra's discourse), xi. 175-9.
Hugo (Victor), Wagner likened to, viii. 24; Wagner ad-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
134


## p. 135 (#203) ############################################

HUGO—HUMANITY
mired in the same way that young Frenchmen
admire, 25.
Hugo (Victor), scene at his burial, xii. 214.
— and Spain, xiv. 87; alluded to, 58.
— his Orientates, xv. 269; did for language what Wagner
did for music, 274; as a type, 302.
— the lighthouse on the sea of nonsense, xvi. 60.
Huguenots, the, the example of, ix. 191.
Human, all-too-Human, quoted, xiii. 6; alluded to, 2.
— on democracy, xvi. 96; alluded to, 211.
— as the memorial of a crisis, xvii. 82; the meaning of
the title, 83; its freezing atmosphere, 83; begun
during the first musical festival at Bayreuth, 84;
principally written at Sorrento and finished at
Bale, 89; early copy sent to Wagner crossed
with the text of Parsifal, 89.
Humane, what dost thou think most? x. 209.