—
Criticism
of, (Second Book) xiv.
Nietzsche - v18 - Epilogue, Index
165-71; to redeem what
is past, and to transform every "It was" into
"Thus would I have it I" that only do I call re-
demption, 168.
— not regarded as attainable by means of virtue, by
Buddhism or Christianity, xiii. 172.
Ree (Dr. Paul), quoted, vi. 57; alluded to, 55.
— his work, The Origin of the Moral Emotions, and its
effect upon Nietzsche, xiii. 5; critically alluded
to, 10.
— the use made of his name in Human, all-too-Human,
xvii. 90.
Reflection, need for—sometimes necessary to remain
stationary, vii. 145.
— of providing halls and extended places for, x. 217.
Reformation, the, in Germany and the Italian Renais-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
252
## p. 253 (#341) ############################################
REFORMATION—RELIGION
sance, vi. 220-1; the means used to promote the
opinions of, 400.
Reformation and the conception of antiquity, viii.
134-
— why it originated in Germany, x. 182; the success of
Luther in the north of Europe, 183; the peasant
revolt of the spirit, 311-4.
— as a wild and plebeian counterpart of the Italian Re-
naissance, xiv. 75.
— alluded to, xvii. 124.
Reformations, their failure to produce more than limited
or sectarian effects, x. 182.
Refractoriness, where approved of by the good teacher,
vii. 134.
Regensburg, the tragi-comedy of the disputation at, vii.
121-3.
Relationship between friends, the dangers of too intimate,
vi. 312.
Religion, the manner of the death of a, i. 84.
— philosophy as a substitute for, vi. 42; and suicide,
85; the truth in, 113; its sensus allegoricus, 114;
the conflict between science and, 1 1 5-6; its
origin in the imagination and ideas of magic,
117; change of front, 126; the painful conse-
quences of, 131; the higher order of, referred to
an exhortation to free spirits, 265; the interests
of, and the interests of government, go hand-in-
hand, 337-43-
— and the salvation of the individual, viii. 110; again,
114; the Greek cultus of, 163; the highest
images of, 165; Greek morality not based on,
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
253
## p. 253 (#342) ############################################
INDEX—NIETZSCHE
Reasons, the mode of asking for, x. 197.
Reciprocity, a piece of egregious vulgarity, xv. 345.
Recitative, opinions of the inventors of, i. 144.
— . once dry, now moist, vii. 268.
Reciter, the, in society, vi. 278.
Recluse, the, reasons for retirement, vii. 313.
— his works, xii. 257; his verdict on philosophy, 257.
Recoaro, the spring of 1881 spent there by Nietzsche and
Peter Gast, xvii. 97.
Recreation, Nietzsche's recreations, xvii. 41 ; the instinct
of self-preservation dominant in the choice of,
46; its inconceivable importance, 52.
Recrimination, concerning, vii. 38.
Redemption, the Christian need of—a psychological ex-
planation, vi. 132 et seq.
— (Zarathustra's discourse), xi. 165-71; to redeem what
is past, and to transform every "It was" into
"Thus would I have it I" that only 'do I call re-
demption, 168.
— not regarded as attainable by means of virtue, by
Buddhism or Christianity, xiii. 172.
Ree (Dr. Paul), quoted, vi. 57; alluded to, 55.
— his work, The Origin of the Moral Emotions, and its
effect upon Nietzsche, xiii. 5; critically alluded
to, 10.
— the use made of his name in Human, all-too-Human,
xvii. 90.
Reflection, need for—sometimes necessary to remain
stationary, vii. 145.
— of providing halls and extended places for, x. 217.
Reformation, the, in Germany and the Italian Renais-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
252
## p. 253 (#343) ############################################
REFORMATION—RELIGION
sance, vi. 220-1; the means used to promote the
opinions of, 400.
Reformation and the conception of antiquity, viii.
. 134:
— why it originated in Germany, x. 182; the success of
Luther in the north of Europe, 183; the peasant
. $]. revolt of the spirit, 311-4.
and — as a wild and plebeian counterpart of the Italian Re-
naissance, xiv. 75.
nct — alluded to, xvii. 124.
of, Reformations, their failure to produce more than limited
or sectarian effects, x. 182.
Refractoriness, where approved of by the good teacher,
{- vii. 134.
Regensburg, the tragi-comedy of the disputation at, vii.
t' 121-3.
Relationship between friends, the dangers of too intimate,
vi. 312.
Religion, the manner of the death of a, i. 84.
— philosophy as a substitute for, vi. 42; and suicide,
85; the truth in, 113; its sensus alkgoricus, 114;
the conflict between science and, 115-6; its
origin in the imagination and ideas of magic,
117; change of front, 126; the painful conse-
quences of, 131; the higher order of, referred to
an exhortation to free spirits, 265; the interests
of, and the interests of government, go hand-in-
hand, 337-43-
— and the salvation of the individual, viii. 110; again,
114; the Greek cultus of, 163; the highest
images of, 165; Greek morality not based on,
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
253
## p. 254 (#344) ############################################
INDEX—NIETZSCHE
165; as a narcotic, 176; the, of Nietzsche—
love beyond ourselves, 187.
Religion, the superfluous cruelty and torment brought about
by its invention and use of sin, ix. 57; traits in
every,pointing to young and immature intellectu-
ality, 91.
— the religious man an exception in every religion, x.
172; the metaphysical requirement and the
origin of, 184; the origin of religions, 294; the
psychological qualities of a founder of, 295.
— the preachers of indifference—thou shall not crave,
xi. 251; Zarathustra taunts the world-weary
ones with their lusts, which after all bind them
to earth, 252.
— The Religious Mood, (Chap, iii. ) xii. 63-84; the
selecting and disciplining influence of, in the
hands of the philosopher, 79; for the strong,
an additional means of overcoming resistance,
80; for the unique natures, a means of secur-
ing immunity from political agitation, 80; for
the majority of men, a means of elevation, 81;
counter-reckoning against, when it fails to
operate as a disciplinary medium and wishes to
become the final end, 82-4.
— its inter-relation with the ideas "ought"and "duty,"
xiii. 108.
— Criticism of, (Second Book) xiv. 113-209; concerning
the origin of, (Pt. i. Bk. ii. ) 113-32; rudi-
mentary psychology of the religious man, 115-20;
the criticism of the " holy lie," 120-3 ; of the Law-
Book of Manu, 12 $-5; on moralities and religions,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
254
## p. 255 (#345) ############################################
RELIGION—RELIGIOUS
125-8; the psychology of the Nihilistic religions,
Christianity and Buddhism, 129-32; concerning
the history of Christianity, (Pt. ii. Bk. ii. ) 132-
79; the psychology of the Apostle Paul, 140-4;
the Christian Judaic life, 144-7; tne reaction of
paltry people, 147-9 , concerning the psycho-
logical problem of Christianity, 149; the pretence
of youthfulness, 150; transvalued and replaced
by the doctrine of the Eternal Recurrence, 381.
Religion, a decadent human institution, xv. 239; in music,
275-
— when a form of gratitude, xvi. 143; the decline in
religious belief, 250; Nietzsche's doctrine enun-
ciated, 251; the best ballast—is this such a deed
as I am prepared to perform an incalculable
number of times? 252; the effects of repetition,
252; reincarnation, timelessness, and immediate
rebirth are compatible, 253; the thought of
eternity, 254; leading tendencies of the Eternal
Recurrence, 254; the overwhelming nature of
the thought of Eternal Recurrence, 255 ; for the
mightiest thought many millenniums may be
necessary, 256.
— Nietzsche not a founder of, xvii. 131; a matter for
the mob, 131.
Religions, the belief in revelation and the formation of,
ix. 63.
— affirmative and negative, of the Semitic order, xiv. 126.
Religious cult, the, its origin, vi. 117; its object—to
impose a law on nature, 119; likewise based
on nobler representations, 121.
Human, ii. VIII, Case of Wagner. IX, Daum of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
255
## p. 255 (#346) ############################################
INDEX—NIETZSCHE
165; as a narcotic, 176; the, of Nietzsche—
love beyond ourselves, 187.
Religion, the superfluous cruelty and torment brought about
by its invention and use of sin, ix. 57; traits in
every,pointing to young and immature intellectu-
ality, qi.
— the religious man an exception in every religion, x.
172; the metaphysical requirement and the
origin of, 184; the origin of religions, 294; the
psychological qualities of a founder of, 295.
— the preachers of indifference—thou shalt not crave,
xi. 251; Zarathustra taunts the world-weary
ones with their lusts, which after all bind them
to earth, 252.
— The Religious Mood, (Chap, iii. ) xii. 63-84; the
selecting and disciplining influence of, in the
hands of the philosopher, 79; for the strong,
an additional means of overcoming resistance,
80; for the unique natures, a means of secur-
ing immunity from political agitation, 80; for
the majority of men, a means of elevation, 81;
counter-reckoning against, when it fails to
operate as a disciplinary medium and wishes to
become the final end, 82-4.
— its inter-relation with the ideas " ought" and " duty,"
xiii. 108.
— Criticism of, (Second Book) xiv. 113-209; concerning
the origin of, (Pt. i. Bk. ii. ) 113-32; rudi-
mentary psychology of the religious man, 115-20;
the criticism of the " holy lie," 120-3 ; of the Law-
Book ofManu, 12 3-5; on moralities and religions,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human. i. VII, Human, ail-too-
254
## p. 255 (#347) ############################################
RELIGION—RELIGIOUS
125-8; the psychology of the Nihilistic religions,
Christianity and Buddhism, 129-32; concerning
the history of Christianity, (Pt. ii. Bk. ii. ) 132-
79; the psychoiogy of the Apostle Paul, 140-4;
the Christian Judaic life, 144-7 , the reaction of
paltry people, 147-9 , concerning the psycho-
logical problem of Christianity, 149; the pretence
of youthfulness, 150; transvalued and replaced
by the doctrine of the Eternal Recurrence, 381.
Religion, a decadent human institution, xv. 239; in music,
275-
— when a form of gratitude, xvi. 143; the decline in
religious belief, 250; Nietzsche's doctrine enun-
ciated, 251; the best ballast—is this such a deed
as I am prepared to perform an incalculable
number of times 1 252; the effects of repetition,
252 ; reincarnation, timelessness, and immediate
rebirth are compatible, 253; the thought of
eternity, 254; leading tendencies of the Eternal
Recurrence, 254; the overwhelming nature of
the thought of Eternal Recurrence, 255 ; for the
mightiest thought many millenniums may be
necessary, 256.
— Nietzsche not a founder of, xvii. 131 ; a matter for
the mob, 131.
Religions, the belief in revelation and the formation of,
ix. 63.
— affirmative and negative, of the Semitic order, xiv. 126.
Religious cult, the, its origin, vi. 117; its object—to
impose a law on nature, 119; likewise based
on nobler representations, 121.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
255
## p. 255 (#348) ############################################
INDEX—NIETZSCHE
165; as a narcotic, 176; the, of Nietzsche—
love beyond ourselves, 187.
Religion, the superfluous cruelty and torment brought about
by its invention and use of sin, ix. 57; traits in
every,pointing to young and immature intellectu-
ality, 91.
— the religious man an exception in every religion, x.
172; the metaphysical requirement and the
origin of, 184; the origin of religions, 294; the
psychological qualities of a founder of, 295.
— the preachers of indifference—thou shalt not crave,
xi. 251; Zarathustra taunts the world-weary
ones with their lusts, which after all bind them
to earth, 252.
— The Religious Mood, (Chap, iii. ) xii. 63-84; the
selecting and disciplining influence of, in the
hands of the philosopher, 79; for the strong,
an additional means of overcoming resistance,
80; for the unique natures, a means of secur-
ing immunity from political agitation, 80; for
the majority of men, a means of elevation, 81;
counter-reckoning against, when it fails to
operate as a disciplinary medium and wishes to
become the final end, 82-4.
— its inter-relation with the ideas " ought" and " duty,"
xiii. 108.
— Criticism of, (Second Book) xiv. 113-209; concerning
the origin of, (Pt. i. Bk. ii. ) 113-32; rudi-
mentary psychology of the religious man, 115-20;
the criticism of the " holy lie," 120-3 ; of the Law-
BookofManu, ny-^on moralities and religions,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. HI, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
254
## p. 255 (#349) ############################################
RELIGION—RELIGIOUS
125-8; the psychology of the Nihilistic religions,
Christianity and Buddhism, 129-32; concerning
the history of Christianity, (Pt. ii. Bk. ii. ) 132-
79; the psychology of the Apostle Paul, 140-4;
the Christian Judaic life, 144-7; the reaction of
paltry people, 147-9 , concerning the psycho-
logical problem of Christianity, 149; the pretence
of youthfulness, 150; transvalued and replaced
by the doctrine of the Eternal Recurrence, 381.
Religion, a decadent human institution, xv. 239; in music,
275-
— when a form of gratitude, xvi. 143; the decline in
religious belief, 250 ; Nietzsche's doctrine enun-
ciated, 251; the best ballast—is this such a deed
as I am prepared to perform an incalculable
number of times 1 252; the effects of repetition,
252 ; reincarnation, timelessness, and immediate
rebirth are compatible, 253; the thought of
eternity, 254; leading tendencies of the Eternal
Recurrence, 254; the overwhelming nature of
the thought of Eternal Recurrence, 255 ; for the
mightiest thought many millenniums may be
necessary, 256.
— Nietzsche not a founder of, xvii. 131; a matter for
the mob, 131.
Religions, the belief in revelation and the formation of,
ix. 63.
— affirmative and negative, of the Semitic order, xiv. 126.
Religious cult, the, its origin, vi. 117; its object—to
impose a law on nature, 119; likewise based
on nobler representations, 121.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
255
## p. 255 (#350) ############################################
INDEX—NIETZSCHE
165; as a narcotic, 176; the, of Nietzsche—
love beyond ourselves, 187.
Religion, the superfluous cruelty and torment brought about
by its invention and use of sin, ix. 57; traits in
every,pointing to young and immature intellectu-
ality, 91.
— the religious man an exception in every religion, x.
172; the metaphysical requirement and the
origin of, 184; the origin of religions, 294; the
psychological qualities of a founder of, 295.
— the preachers of indifference—thou shalt not crave,
xi. 251; Zarathustra taunts the world-weary
ones with their lusts, which after all bind them
to earth, 252.
— The Religious Mood, (Chap, iii. ) xii. 63-84; the
selecting and disciplining influence of, in the
hands of the philosopher, 79; for the strong,
an additional means of overcoming resistance,
80; for the unique natures, a means of secur-
ing immunity from political agitation, 80; for
the majority of men, a means of elevation, 81;
counter-reckoning against, when it fails to
operate as a disciplinary medium and wishes to
become the final end, 82-4.
— its inter-relation with the ideas " ought" and " duty,"
xiii. 108.
— Criticism of, (Second Book) xiv. 113-209; concerning
the origin of, (Pt. i. Bk. ii. ) 113-32; rudi-
mentary psychology of the religious man, 115-20;
the criticism of the " holy lie," 120-3 ; of the Law-
Book ofManu, i2$-$;on moralities and religions,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, oil-too-
254
## p. 255 (#351) ############################################
RELIGION—RELIGIOUS
125-8; the psychology of the Nihilistic religions,
Christianity and Buddhism, 129-32; concerning
the history of Christianity, (Pt. ii. Bk. ii. ) 132-
79; the psychoiogy of the Apostle Paul, 140-4;
the Christian Judaic life, 144-7; the reaction of
paltry people, 147-9 , concerning the psycho-
logical problem of Christianity, 149; the pretence
of youthfulness, 150; transvalued and replaced
by the doctrine of the Eternal Recurrence, 381.
Religion, a decadent human institution, xv. 239; in music,
275-
— when a form of gratitude, xvi. 143; the decline in
religious belief, 250; Nietzsche's doctrine enun-
ciated, 251; the best ballast—is this such a deed
as I am prepared to perform an incalculable
number of times? 252; the effects of repetition,
252 ; reincarnation, timelessness, and immediate
rebirth are compatible, 253; the thought of
eternity, 254; leading tendencies of the Eternal
Recurrence, 254; the overwhelming nature of
the thought of Eternal Recurrence, 255 ; for the
mightiest thought many millenniums may be
necessary, 256.
— Nietzsche not a founder of, xvii. 131; a matter for
the mob, 131.
Religions, the belief in revelation and the formation of,
ix. 63.
— affirmative and negative, of the Semitic order, xiv. 126.
Religious cult, the, its origin, vi. 117; its object—to
impose a law on nature, 119; likewise based
on nobler representations, 121.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
255
## p. 255 (#352) ############################################
INDEX—NIETZSCHE
165; as a narcotic, 176; the, of Nietzsche—
love beyond ourselves, 187.
Religion, the superfluous cruelty and torment brought about
by its invention and use of sin, ix. 57; traits in
every,pointing to young and immature intellectu-
ality, 91.
— the religious man an exception in every religion, x.
172; the metaphysical requirement and the
origin of, 184; the origin of religions, 294; the
psychological qualities of a founder of, 295.
— the preachers of indifference—thou shalt not crave,
xi. 251; Zarathustra taunts the world-weary
ones with their lusts, which after all bind them
to earth, 252.
— The Religious Mood, (Chap, iii. ) xii. 63-84; the
selecting and disciplining influence of, in the
hands of the philosopher, 79; for the strong,
an additional means of overcoming resistance,
80; for the unique natures, a means of secur-
ing immunity from political agitation, 80; for
the majority of men, a means of elevation, 81;
counter-reckoning against, when it fails to
operate as a disciplinary medium and wishes to
become the final end, 82-4.
— its inter-relation with the ideas "ought "and"duty,"
xiii. 108.
— Criticism of, (Second Book) xiv. 113-209; concerning
the origin of, (Pt. i. Bk. ii. ) 113-32; rudi-
mentary psychology of the religious man, 115-20;
the criticism of the " holy lie," 120-3 ; of the Law-
BookofManu, \2$-$;on moralities and religions,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
254
## p. 255 (#353) ############################################
RELIGION—RELIGIOUS
125-8; the psychology of the Nihilistic religions,
Christianity and Buddhism, 129-32; concerning
the history of Christianity, (Pt. ii. Bk. ii. ) 132-
79; the psychotogy of the Apostle Paul, 140-4;
the Christian Judaic life, 144-7 , *ne reaction of
paltry people, 147-9 ', concerning the psycho-
logical problem of Christianity, 149; the pretence
of youthfulness, 150; transvalued and replaced
by the doctrine of the Eternal Recurrence, 381.
Religion, a decadent human institution, xv. 239; in music,
275-
— when a form of gratitude, xvi. 143; the decline in
religious belief, 250; Nietzsche's doctrine enun-
ciated, 251; the best ballast—is this such a deed
as I am prepared to perform an incalculable
number of times? 252; the effects of repetition,
252 ; reincarnation, timelessness, and immediate
rebirth are compatible, 253; the thought of
eternity, 254; leading tendencies of the Eternal
Recurrence, 254; the overwhelming nature of
the thought of Eternal Recurrence, 255 ; for the
mightiest thought many millenniums may be
necessary, 256.
— Nietzsche not a founder of, xvii. 131; a matter for
the mob, 131.
Religions, the belief in revelation and the formation of,
ix. 63.
— affirmative and negative, of the Semitic order, xiv. 126.
Religious cult, the, its origin, vi. 117; its object—to
impose a law on nature, 119; likewise based
on nobler representations, 121.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
2SS
## p. 256 (#354) ############################################
INDEX—NIETZSCHE
Religious instinct, the, though in vigorous growth rejects
the theistic satisfaction with profound distrust,
xii.
is past, and to transform every "It was" into
"Thus would I have it I" that only do I call re-
demption, 168.
— not regarded as attainable by means of virtue, by
Buddhism or Christianity, xiii. 172.
Ree (Dr. Paul), quoted, vi. 57; alluded to, 55.
— his work, The Origin of the Moral Emotions, and its
effect upon Nietzsche, xiii. 5; critically alluded
to, 10.
— the use made of his name in Human, all-too-Human,
xvii. 90.
Reflection, need for—sometimes necessary to remain
stationary, vii. 145.
— of providing halls and extended places for, x. 217.
Reformation, the, in Germany and the Italian Renais-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
252
## p. 253 (#341) ############################################
REFORMATION—RELIGION
sance, vi. 220-1; the means used to promote the
opinions of, 400.
Reformation and the conception of antiquity, viii.
134-
— why it originated in Germany, x. 182; the success of
Luther in the north of Europe, 183; the peasant
revolt of the spirit, 311-4.
— as a wild and plebeian counterpart of the Italian Re-
naissance, xiv. 75.
— alluded to, xvii. 124.
Reformations, their failure to produce more than limited
or sectarian effects, x. 182.
Refractoriness, where approved of by the good teacher,
vii. 134.
Regensburg, the tragi-comedy of the disputation at, vii.
121-3.
Relationship between friends, the dangers of too intimate,
vi. 312.
Religion, the manner of the death of a, i. 84.
— philosophy as a substitute for, vi. 42; and suicide,
85; the truth in, 113; its sensus allegoricus, 114;
the conflict between science and, 1 1 5-6; its
origin in the imagination and ideas of magic,
117; change of front, 126; the painful conse-
quences of, 131; the higher order of, referred to
an exhortation to free spirits, 265; the interests
of, and the interests of government, go hand-in-
hand, 337-43-
— and the salvation of the individual, viii. 110; again,
114; the Greek cultus of, 163; the highest
images of, 165; Greek morality not based on,
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
253
## p. 253 (#342) ############################################
INDEX—NIETZSCHE
Reasons, the mode of asking for, x. 197.
Reciprocity, a piece of egregious vulgarity, xv. 345.
Recitative, opinions of the inventors of, i. 144.
— . once dry, now moist, vii. 268.
Reciter, the, in society, vi. 278.
Recluse, the, reasons for retirement, vii. 313.
— his works, xii. 257; his verdict on philosophy, 257.
Recoaro, the spring of 1881 spent there by Nietzsche and
Peter Gast, xvii. 97.
Recreation, Nietzsche's recreations, xvii. 41 ; the instinct
of self-preservation dominant in the choice of,
46; its inconceivable importance, 52.
Recrimination, concerning, vii. 38.
Redemption, the Christian need of—a psychological ex-
planation, vi. 132 et seq.
— (Zarathustra's discourse), xi. 165-71; to redeem what
is past, and to transform every "It was" into
"Thus would I have it I" that only 'do I call re-
demption, 168.
— not regarded as attainable by means of virtue, by
Buddhism or Christianity, xiii. 172.
Ree (Dr. Paul), quoted, vi. 57; alluded to, 55.
— his work, The Origin of the Moral Emotions, and its
effect upon Nietzsche, xiii. 5; critically alluded
to, 10.
— the use made of his name in Human, all-too-Human,
xvii. 90.
Reflection, need for—sometimes necessary to remain
stationary, vii. 145.
— of providing halls and extended places for, x. 217.
Reformation, the, in Germany and the Italian Renais-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
252
## p. 253 (#343) ############################################
REFORMATION—RELIGION
sance, vi. 220-1; the means used to promote the
opinions of, 400.
Reformation and the conception of antiquity, viii.
. 134:
— why it originated in Germany, x. 182; the success of
Luther in the north of Europe, 183; the peasant
. $]. revolt of the spirit, 311-4.
and — as a wild and plebeian counterpart of the Italian Re-
naissance, xiv. 75.
nct — alluded to, xvii. 124.
of, Reformations, their failure to produce more than limited
or sectarian effects, x. 182.
Refractoriness, where approved of by the good teacher,
{- vii. 134.
Regensburg, the tragi-comedy of the disputation at, vii.
t' 121-3.
Relationship between friends, the dangers of too intimate,
vi. 312.
Religion, the manner of the death of a, i. 84.
— philosophy as a substitute for, vi. 42; and suicide,
85; the truth in, 113; its sensus alkgoricus, 114;
the conflict between science and, 115-6; its
origin in the imagination and ideas of magic,
117; change of front, 126; the painful conse-
quences of, 131; the higher order of, referred to
an exhortation to free spirits, 265; the interests
of, and the interests of government, go hand-in-
hand, 337-43-
— and the salvation of the individual, viii. 110; again,
114; the Greek cultus of, 163; the highest
images of, 165; Greek morality not based on,
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
253
## p. 254 (#344) ############################################
INDEX—NIETZSCHE
165; as a narcotic, 176; the, of Nietzsche—
love beyond ourselves, 187.
Religion, the superfluous cruelty and torment brought about
by its invention and use of sin, ix. 57; traits in
every,pointing to young and immature intellectu-
ality, 91.
— the religious man an exception in every religion, x.
172; the metaphysical requirement and the
origin of, 184; the origin of religions, 294; the
psychological qualities of a founder of, 295.
— the preachers of indifference—thou shall not crave,
xi. 251; Zarathustra taunts the world-weary
ones with their lusts, which after all bind them
to earth, 252.
— The Religious Mood, (Chap, iii. ) xii. 63-84; the
selecting and disciplining influence of, in the
hands of the philosopher, 79; for the strong,
an additional means of overcoming resistance,
80; for the unique natures, a means of secur-
ing immunity from political agitation, 80; for
the majority of men, a means of elevation, 81;
counter-reckoning against, when it fails to
operate as a disciplinary medium and wishes to
become the final end, 82-4.
— its inter-relation with the ideas "ought"and "duty,"
xiii. 108.
— Criticism of, (Second Book) xiv. 113-209; concerning
the origin of, (Pt. i. Bk. ii. ) 113-32; rudi-
mentary psychology of the religious man, 115-20;
the criticism of the " holy lie," 120-3 ; of the Law-
Book of Manu, 12 $-5; on moralities and religions,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
254
## p. 255 (#345) ############################################
RELIGION—RELIGIOUS
125-8; the psychology of the Nihilistic religions,
Christianity and Buddhism, 129-32; concerning
the history of Christianity, (Pt. ii. Bk. ii. ) 132-
79; the psychology of the Apostle Paul, 140-4;
the Christian Judaic life, 144-7; tne reaction of
paltry people, 147-9 , concerning the psycho-
logical problem of Christianity, 149; the pretence
of youthfulness, 150; transvalued and replaced
by the doctrine of the Eternal Recurrence, 381.
Religion, a decadent human institution, xv. 239; in music,
275-
— when a form of gratitude, xvi. 143; the decline in
religious belief, 250; Nietzsche's doctrine enun-
ciated, 251; the best ballast—is this such a deed
as I am prepared to perform an incalculable
number of times? 252; the effects of repetition,
252; reincarnation, timelessness, and immediate
rebirth are compatible, 253; the thought of
eternity, 254; leading tendencies of the Eternal
Recurrence, 254; the overwhelming nature of
the thought of Eternal Recurrence, 255 ; for the
mightiest thought many millenniums may be
necessary, 256.
— Nietzsche not a founder of, xvii. 131; a matter for
the mob, 131.
Religions, the belief in revelation and the formation of,
ix. 63.
— affirmative and negative, of the Semitic order, xiv. 126.
Religious cult, the, its origin, vi. 117; its object—to
impose a law on nature, 119; likewise based
on nobler representations, 121.
Human, ii. VIII, Case of Wagner. IX, Daum of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
255
## p. 255 (#346) ############################################
INDEX—NIETZSCHE
165; as a narcotic, 176; the, of Nietzsche—
love beyond ourselves, 187.
Religion, the superfluous cruelty and torment brought about
by its invention and use of sin, ix. 57; traits in
every,pointing to young and immature intellectu-
ality, qi.
— the religious man an exception in every religion, x.
172; the metaphysical requirement and the
origin of, 184; the origin of religions, 294; the
psychological qualities of a founder of, 295.
— the preachers of indifference—thou shalt not crave,
xi. 251; Zarathustra taunts the world-weary
ones with their lusts, which after all bind them
to earth, 252.
— The Religious Mood, (Chap, iii. ) xii. 63-84; the
selecting and disciplining influence of, in the
hands of the philosopher, 79; for the strong,
an additional means of overcoming resistance,
80; for the unique natures, a means of secur-
ing immunity from political agitation, 80; for
the majority of men, a means of elevation, 81;
counter-reckoning against, when it fails to
operate as a disciplinary medium and wishes to
become the final end, 82-4.
— its inter-relation with the ideas " ought" and " duty,"
xiii. 108.
— Criticism of, (Second Book) xiv. 113-209; concerning
the origin of, (Pt. i. Bk. ii. ) 113-32; rudi-
mentary psychology of the religious man, 115-20;
the criticism of the " holy lie," 120-3 ; of the Law-
Book ofManu, 12 3-5; on moralities and religions,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human. i. VII, Human, ail-too-
254
## p. 255 (#347) ############################################
RELIGION—RELIGIOUS
125-8; the psychology of the Nihilistic religions,
Christianity and Buddhism, 129-32; concerning
the history of Christianity, (Pt. ii. Bk. ii. ) 132-
79; the psychoiogy of the Apostle Paul, 140-4;
the Christian Judaic life, 144-7 , the reaction of
paltry people, 147-9 , concerning the psycho-
logical problem of Christianity, 149; the pretence
of youthfulness, 150; transvalued and replaced
by the doctrine of the Eternal Recurrence, 381.
Religion, a decadent human institution, xv. 239; in music,
275-
— when a form of gratitude, xvi. 143; the decline in
religious belief, 250; Nietzsche's doctrine enun-
ciated, 251; the best ballast—is this such a deed
as I am prepared to perform an incalculable
number of times 1 252; the effects of repetition,
252 ; reincarnation, timelessness, and immediate
rebirth are compatible, 253; the thought of
eternity, 254; leading tendencies of the Eternal
Recurrence, 254; the overwhelming nature of
the thought of Eternal Recurrence, 255 ; for the
mightiest thought many millenniums may be
necessary, 256.
— Nietzsche not a founder of, xvii. 131 ; a matter for
the mob, 131.
Religions, the belief in revelation and the formation of,
ix. 63.
— affirmative and negative, of the Semitic order, xiv. 126.
Religious cult, the, its origin, vi. 117; its object—to
impose a law on nature, 119; likewise based
on nobler representations, 121.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
255
## p. 255 (#348) ############################################
INDEX—NIETZSCHE
165; as a narcotic, 176; the, of Nietzsche—
love beyond ourselves, 187.
Religion, the superfluous cruelty and torment brought about
by its invention and use of sin, ix. 57; traits in
every,pointing to young and immature intellectu-
ality, 91.
— the religious man an exception in every religion, x.
172; the metaphysical requirement and the
origin of, 184; the origin of religions, 294; the
psychological qualities of a founder of, 295.
— the preachers of indifference—thou shalt not crave,
xi. 251; Zarathustra taunts the world-weary
ones with their lusts, which after all bind them
to earth, 252.
— The Religious Mood, (Chap, iii. ) xii. 63-84; the
selecting and disciplining influence of, in the
hands of the philosopher, 79; for the strong,
an additional means of overcoming resistance,
80; for the unique natures, a means of secur-
ing immunity from political agitation, 80; for
the majority of men, a means of elevation, 81;
counter-reckoning against, when it fails to
operate as a disciplinary medium and wishes to
become the final end, 82-4.
— its inter-relation with the ideas " ought" and " duty,"
xiii. 108.
— Criticism of, (Second Book) xiv. 113-209; concerning
the origin of, (Pt. i. Bk. ii. ) 113-32; rudi-
mentary psychology of the religious man, 115-20;
the criticism of the " holy lie," 120-3 ; of the Law-
BookofManu, ny-^on moralities and religions,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. HI, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
254
## p. 255 (#349) ############################################
RELIGION—RELIGIOUS
125-8; the psychology of the Nihilistic religions,
Christianity and Buddhism, 129-32; concerning
the history of Christianity, (Pt. ii. Bk. ii. ) 132-
79; the psychology of the Apostle Paul, 140-4;
the Christian Judaic life, 144-7; the reaction of
paltry people, 147-9 , concerning the psycho-
logical problem of Christianity, 149; the pretence
of youthfulness, 150; transvalued and replaced
by the doctrine of the Eternal Recurrence, 381.
Religion, a decadent human institution, xv. 239; in music,
275-
— when a form of gratitude, xvi. 143; the decline in
religious belief, 250 ; Nietzsche's doctrine enun-
ciated, 251; the best ballast—is this such a deed
as I am prepared to perform an incalculable
number of times 1 252; the effects of repetition,
252 ; reincarnation, timelessness, and immediate
rebirth are compatible, 253; the thought of
eternity, 254; leading tendencies of the Eternal
Recurrence, 254; the overwhelming nature of
the thought of Eternal Recurrence, 255 ; for the
mightiest thought many millenniums may be
necessary, 256.
— Nietzsche not a founder of, xvii. 131; a matter for
the mob, 131.
Religions, the belief in revelation and the formation of,
ix. 63.
— affirmative and negative, of the Semitic order, xiv. 126.
Religious cult, the, its origin, vi. 117; its object—to
impose a law on nature, 119; likewise based
on nobler representations, 121.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
255
## p. 255 (#350) ############################################
INDEX—NIETZSCHE
165; as a narcotic, 176; the, of Nietzsche—
love beyond ourselves, 187.
Religion, the superfluous cruelty and torment brought about
by its invention and use of sin, ix. 57; traits in
every,pointing to young and immature intellectu-
ality, 91.
— the religious man an exception in every religion, x.
172; the metaphysical requirement and the
origin of, 184; the origin of religions, 294; the
psychological qualities of a founder of, 295.
— the preachers of indifference—thou shalt not crave,
xi. 251; Zarathustra taunts the world-weary
ones with their lusts, which after all bind them
to earth, 252.
— The Religious Mood, (Chap, iii. ) xii. 63-84; the
selecting and disciplining influence of, in the
hands of the philosopher, 79; for the strong,
an additional means of overcoming resistance,
80; for the unique natures, a means of secur-
ing immunity from political agitation, 80; for
the majority of men, a means of elevation, 81;
counter-reckoning against, when it fails to
operate as a disciplinary medium and wishes to
become the final end, 82-4.
— its inter-relation with the ideas " ought" and " duty,"
xiii. 108.
— Criticism of, (Second Book) xiv. 113-209; concerning
the origin of, (Pt. i. Bk. ii. ) 113-32; rudi-
mentary psychology of the religious man, 115-20;
the criticism of the " holy lie," 120-3 ; of the Law-
Book ofManu, i2$-$;on moralities and religions,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, oil-too-
254
## p. 255 (#351) ############################################
RELIGION—RELIGIOUS
125-8; the psychology of the Nihilistic religions,
Christianity and Buddhism, 129-32; concerning
the history of Christianity, (Pt. ii. Bk. ii. ) 132-
79; the psychoiogy of the Apostle Paul, 140-4;
the Christian Judaic life, 144-7; the reaction of
paltry people, 147-9 , concerning the psycho-
logical problem of Christianity, 149; the pretence
of youthfulness, 150; transvalued and replaced
by the doctrine of the Eternal Recurrence, 381.
Religion, a decadent human institution, xv. 239; in music,
275-
— when a form of gratitude, xvi. 143; the decline in
religious belief, 250; Nietzsche's doctrine enun-
ciated, 251; the best ballast—is this such a deed
as I am prepared to perform an incalculable
number of times? 252; the effects of repetition,
252 ; reincarnation, timelessness, and immediate
rebirth are compatible, 253; the thought of
eternity, 254; leading tendencies of the Eternal
Recurrence, 254; the overwhelming nature of
the thought of Eternal Recurrence, 255 ; for the
mightiest thought many millenniums may be
necessary, 256.
— Nietzsche not a founder of, xvii. 131; a matter for
the mob, 131.
Religions, the belief in revelation and the formation of,
ix. 63.
— affirmative and negative, of the Semitic order, xiv. 126.
Religious cult, the, its origin, vi. 117; its object—to
impose a law on nature, 119; likewise based
on nobler representations, 121.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
255
## p. 255 (#352) ############################################
INDEX—NIETZSCHE
165; as a narcotic, 176; the, of Nietzsche—
love beyond ourselves, 187.
Religion, the superfluous cruelty and torment brought about
by its invention and use of sin, ix. 57; traits in
every,pointing to young and immature intellectu-
ality, 91.
— the religious man an exception in every religion, x.
172; the metaphysical requirement and the
origin of, 184; the origin of religions, 294; the
psychological qualities of a founder of, 295.
— the preachers of indifference—thou shalt not crave,
xi. 251; Zarathustra taunts the world-weary
ones with their lusts, which after all bind them
to earth, 252.
— The Religious Mood, (Chap, iii. ) xii. 63-84; the
selecting and disciplining influence of, in the
hands of the philosopher, 79; for the strong,
an additional means of overcoming resistance,
80; for the unique natures, a means of secur-
ing immunity from political agitation, 80; for
the majority of men, a means of elevation, 81;
counter-reckoning against, when it fails to
operate as a disciplinary medium and wishes to
become the final end, 82-4.
— its inter-relation with the ideas "ought "and"duty,"
xiii. 108.
— Criticism of, (Second Book) xiv. 113-209; concerning
the origin of, (Pt. i. Bk. ii. ) 113-32; rudi-
mentary psychology of the religious man, 115-20;
the criticism of the " holy lie," 120-3 ; of the Law-
BookofManu, \2$-$;on moralities and religions,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
254
## p. 255 (#353) ############################################
RELIGION—RELIGIOUS
125-8; the psychology of the Nihilistic religions,
Christianity and Buddhism, 129-32; concerning
the history of Christianity, (Pt. ii. Bk. ii. ) 132-
79; the psychotogy of the Apostle Paul, 140-4;
the Christian Judaic life, 144-7 , *ne reaction of
paltry people, 147-9 ', concerning the psycho-
logical problem of Christianity, 149; the pretence
of youthfulness, 150; transvalued and replaced
by the doctrine of the Eternal Recurrence, 381.
Religion, a decadent human institution, xv. 239; in music,
275-
— when a form of gratitude, xvi. 143; the decline in
religious belief, 250; Nietzsche's doctrine enun-
ciated, 251; the best ballast—is this such a deed
as I am prepared to perform an incalculable
number of times? 252; the effects of repetition,
252 ; reincarnation, timelessness, and immediate
rebirth are compatible, 253; the thought of
eternity, 254; leading tendencies of the Eternal
Recurrence, 254; the overwhelming nature of
the thought of Eternal Recurrence, 255 ; for the
mightiest thought many millenniums may be
necessary, 256.
— Nietzsche not a founder of, xvii. 131; a matter for
the mob, 131.
Religions, the belief in revelation and the formation of,
ix. 63.
— affirmative and negative, of the Semitic order, xiv. 126.
Religious cult, the, its origin, vi. 117; its object—to
impose a law on nature, 119; likewise based
on nobler representations, 121.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
2SS
## p. 256 (#354) ############################################
INDEX—NIETZSCHE
Religious instinct, the, though in vigorous growth rejects
the theistic satisfaction with profound distrust,
xii.
