No More Learning

— the soul of, and the older art, vii. 67.
Preservation, the utility of, as the motive force behind
the development of the organs of knowledge,
xv. 12.
Press, the, wherein the power of, consists, vi. 323.
— its untrustworthiness, vii. 154.
— the power of, opposed, xv. 206.
Presumption, the years of, vi. 380.
— on not being deceived by, ix. 375.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
240


## p. 241 (#329) ############################################

PRIDE—PRIESTS
Pride, alluded to, vi. 174.
— perfect lovers and their different pride, ix. 300.
— the ancient savour of, unfamiliar to us, x. 55.
— Zarathustra more forbearing to the vain than to the
proud, xi. 172.
Priest, the, as an actor, xiv. 117; his desire—that it
should be understood that he is the highest type
of man, 118; means thereto, 118-20; his atti-
tude to sensuality contrasted with the religious
rites of the Athenian women, 127.
— stands in the way of truth, xvi. 134; the concept
"true and false " determined by the priest, 139;
recognised for what he is—but tolerated, 177;
science his only danger, 199.
Priest, the ascetic, regarding, xiii. 147; the value of life
from his standpoint, 149; the incarnate wish
for another existence, 154; belongs to the really
great conservative and affirmative forces of life,
155; the predestined saviour, herdsman, and
champion of the sick herd, 162; the object of
his balsams, 164; is he really a physician? 168;
his prescriptions for and organisation of the
herd, 175; his guilty method—the producing
of emotional excess, 177; his implicit belief in
the utility and indispensability of his prescrip-
tion—emotional excess, 182; the grand old wiz-
ard of "sin," 183.
Priests, priestly natures as regarded by the people and by
philosophers, x. 291-3; the practical destruc-
tion of, by Luther's withdrawal of celibacy and
auricular confession, 313.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
Q 241


## p. 242 (#330) ############################################

INDEX—NIETZSCHE
Priests, The Priests (Zarathustra's discourse), xi. 105-8.
— the priestly caste and the concept, "clean and un-
clean," xiii. 26-9; the priestly and the knightly
modes of valuation, 29.
— as becoming Chandala in our midst, xiv. 94; condi-
tions of their existence, 119; and the doctrine
of improvement in man, 317.
— on Jewish priestly agitators with their reward and
punishment,xvi. 157; their falsification of history,
158; their rise to supremacy, 160 ; their supreme
axiom, 161; Zarathustra quoted concerning,
209; and falsehoods perpetrated on principle, be-
cause they serve a purpose, 213; the right to lie,
and to revelation, belongs to the type, 214.
— their yoke, and Nietzsche's life task, xvii. 93; their
desire is precisely the degeneration of mankind,
94.
Princes as symbols, ix. 359.
Principles, regarding, vi. 355.
— the use made of, xii. 87.
Prisoners, the, the parable of, vii. 240.
Privation, advantage in, vii. 176.
Problems, on making them more complicated, vii. 356.
Proclus, his mysticism and Christianity, viii. 168.
Profession, the value of a, vi. 365.
— on the few men who have a capacity for their, viii. 109.
Profound, the, on, vii. 126.
— and the multitude, x. 190.
Progress, the possibility of, vi. 39; and reaction, 41.
— on leaders and forerunners, ix. 386.
— the aspect of the question of modern, xiv. 72; re-
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
242


## p. 243 (#331) ############################################

PROGRESS—PROSE
tarding influences to, 72; the Chinaman as a
more successful type of, than the tender son of
culture, 73 ; the belief in, in higher and lower
spheres, 93; and the hypothesis of Divine Pro-
vidence, 199.
Progress, Rousseau and Napoleon compared, to illustrate
Nietzsche's sense of, xvi. 108; a false idea to-
day, 129.
Prohibition, the effect of, xv. 196.
Prometheus, the great philanthropist, i. 35; his exemplary
love, 40.
— the dignity of his transgression, x. 175; and the re-
lationship between science and religion, 234.
— a conquering and ruling barbarian, xv. 329.
Prometheus, the, of #)schylus as the glory 0/activity, i. 75-
80; the origin of the myth of, 77.
Promiscuity, the banquet of the many, ix. 334.
Promise, the limits of, vi. 76.
Promises, the best way to make, ix. 284.
Pronunciation, misconceptions based on peculiarities in,
ix. 260-1.
Propertius, as translator of Callimachus and Philetas, x.
"5-
Property, on the squaring of, with justice, vii. 338.
Prophecy, the philological farce of the Old Testament, ix.
85; interpolated passages, 86.
Prophet, the, his saddest destiny, vii. 103.
— alluded to, xiv. 67.
Prose, critical allusions to German, vii. 244, 245.
— the masters of, almost always poets as well, x. 125;
the conflict between poetry and, 126.
Human, it VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
243


## p. 244 (#332) ############################################

INDEX—NIETZSCHE
Prostitution, leasehold marriages as a counter-agent to,
xv. 793.
Protective tariffs, the justification of, xv. 190.
Protestantism, a popular insurrection, x. 291.
— the decline of, xiv. 71.
— defined—the partial paralysis of Christianity and of
reason, xvi. 135.
Provence, its climate, xvii. 33.
Providence, on the belief in a personal, x. 213; the gods
of Epicurus, and the mean divinity of, 214.
— Divine, an argument against God, xvi. 207.
Prudence, as practised hy free spirits, vi. 262.
— Manly Prudence (Zarathustra's discourse), xi. 171-5.
— valued on a distinct scale by resentful men and aristo-
cratic races, xiii. 37; that of the lower orders
which even insects possess, 47.
Prussia, and the principle of the Hegelian philosophy, iii. 87.
Psychological analysis of the Apostle Paul, ix. 66 et seq. ;
of pity, 141 et seq. ; of sympathy, 150 et seq. ; of
Shakespeare, x. 131 et seq.
Psychological observation, the advantages of, vi. 53 et
seq. ; necessary to science, 58.
Psychologist, the, the danger of his being suffocated with
sympathy, viii. 75.
— the pastime of, ix. 265.
— after the manner of, x. 3.
— his pre-ordained hunting domain, xii. 63; his diffi-
culty in finding assistants, 63; new methods re-
commended to, 161-2; the study of the rule in
its struggle with the exception recommended to,
162.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-ioo-Human, i. VII, Human, ail-too-
244


## p. 245 (#333) ############################################

PSYCHOLOGIST—PSYCHOLOGY
Psychologist, his dangers and his needs, xii. 244.
— and the Pecksniffianism of the age, xiii. 178.
— the born psychologist characterised, xvi. 65.
— as revealed in Nietzsche's works, xvii. 64; Beyond
Good and Evil quoted, to give some idea, 67.
Psychologists, the new tasks of, xii. 20; the classification
of the instinct of self-preservation by, 20.
— Nietzsche's wishes regarding those of England, xiii.
— to what extent they are corrupted by the moral idio-
syncrasy, xiv. 347-9.
— their error in regarding the indistinct idea as lower
than the distinct, xv. 41.
— a moral for, xvi. 64; the casuistry of a psychologist,
72.
Psychology, on primary and secondary natures, ix. 325;
present-day security and the prospects of our be-
coming psychologists, 328; slow cures for ill-
nesses of the soul, 329-30.
— as the morphology and evolution of the will to power,
xii. 33; once more the path to the fundamental
problems, 34; corresponding gradations of rank
between psychic states and problems of philo-
sophy, 156.
— thegreat crimes in, xiv. 243-5 , on tne turning of man's
nature inwards, 299; concerning the psychology
of philosophers, 343.
— facts on which the nature of, is determined, xv. 72;
the unitary view of, 161-3; lis ta"nt of revenge
accounted for, 212-4.
— the psychology of the artist, xvi. 65.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
245


## p. 246 (#334) ############################################

INDEX—NIETZSCHE
Psycho-motor relationship, xv. 253.
Public, the, the demands of, from tragedy, vi. 171; the
artistic education of, 172.
Public education, vi. 335.
Public school, the, the importance of, iii. 46; the exist-
ing methods of, criticised, 47 ; three would-be
aims of, compared, 47; its inability to inculcate
severe and genuine culture, 60; hope for the
future of, 67; the connection of, with State ap-
pointments, 86; true and reprehensible culture
in, 92; its relationship with secondary schools,
97; the object of, 123; independence in, and
some results, 124; freedom examined, 127 ; the
modern student, 131.
Punishment, motives of, vi. 105.
— the arbitrary element in the award of, vii. 207-9 , ^e
two elements of revenge united in, 215.
— consequence as adjuvant cause, ix. 19; results of the
misconception of, 19; regarding, 235.
— developed as a retaliation—never based on the re-
sponsibility of the evildoer, xiii. 69; the legiti-
mate object of—to provide the promiser with a
memory, 70; the compensation which results in
a certain sensation of satisfaction to the creditor,
72; in the early stages of civilisation, 82; and
later, 82; the self-destruction of justice, 83;
grace, 84; the inveterate naivete' of moral genea-
logists, 89; its evolution, 90; its permanent and
fluid elements, 92; a scheme of, which suggested
itself to Nietzsche, 94; bad conscience and re-
morse rare among the victims of, 96; its tendency
Thejiolumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. III. Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
246


## p. 247 (#335) ############################################

PUNISHMENT—QUOTATION
to harden and benumb, 96; the views of Spinoza
on, 97.
Punishment, should not be associated with contempt, xv.
19 7; in ancient times, 199; in modern society, 200.
Purists, the, alluded to, xvii. 79.
Puritanism, essentials to the understanding of, xii. 106-7.
Purity, the emasculated ogling and god-like masks of the
pure and covetous ones, xi. 145-8.
— isolation induced by high instincts for, xii. 248.
— the law-book of Manu and, xvi. 215.
Pygmalion, alluded to, xiii. 131.
Pyrrho, as the fanatic of distrust, vii. 300.
— characterised and criticised, xiv. 360; with Epicurus
—two forms of Greek decadence, 361.
Pythagoras, alluded to, i. 90.
— as a possible disciple of the Chinese, ii. 77.
— and the younger philologists, iii. 79.
— his theory of the heavenly bodies applied to history,
v. 19; the golden hips of, 21.
— alluded to, vi. 240.
— his school at Croton, vii. 274.
— aimed at founding a new religion, x. 182; the modesty
which invented the word "philosopher," 293.
Pythagoreans, the, the example of, iii. 30.
Pythia, the, alluded to, i. 104.
— the power of woman to compensate the State, mani-
fested in, ii. 25.
Quietists, the, Madame de Guyon and the French, ix. 191;
their conception of duty, 281.
Quotation, on caution in the use of, vii. 251.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
I, XVI, Antichrist. XVII, Ecce Homo.
247


## p. 248 (#336) ############################################

INDEX—NIETZSCHE
Rabble, The (Zarathustra's discourse), xi. 113-6.
Race depression, causes of, xiii. 169.
Race. See under "Ruling Race," "Species," and
"Types. "
Races, the purification of, ix. 253.
Racine, musically expressed by Mozart, vii. 88; alluded
to, 91.
— the art of, poured forth by Mozart, viii. 64.
— Nietzsche's artistic taste defends, against Shakespeare,
xvii. 38.
Rahel, the element of Goethe in, xv. 271.
Ramler, his reputation instanced, v. 90.
Ranc6, Schopenhauer's words on, v. 128.
Rank, the problem of the gradations of, one (or free spirits,
vi. 11.
— the means of elevating life—and because it requireth
elevation therefore doth it require steps, xi. 119;
therefore a new nobility is needed which shall be
adversary of all populace and potentate rule,
247.
— the historical sense as the capacity for divining the
order of the moral and social valuations, xii. 167;
the distinction of, between man and man, and
consequently between morality and morality,
175; the instinct for, as a sign of high rank,
237; reverence as a test of, 238; suffering as a
test of, 247 ; the sign of, in nobility—"self-re-
verence," 256.
— regarding, xiv. 31; the first step to, from the stand-
point of health, 53; the class of men destined
to, 53; the reversal of the order of, 94; Nietz-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-

248


## p. 249 (#337) ############################################

RANK—RAPHAEL
sche's declaration regarding the aims of his
philosophy, 237.
Rank, the order of, (Pt- i. Bk. iv. ) xv. 295-387 ; the doctrine
of the order, 295-8; concerning the order, 316;
in human values, 319.
— the order of, under which every healthy society falls,
xvi. 217; the three classes or grades of, 218;
the supreme law of life itself, 219; the social
pyramid, 219; the three orders of—individual
instruments, 264; Zarathustra rejoices that the
time is ripe for an order of rank among indi-
viduals, 266; first principle of men of the highest,
—the renunciation of happiness and ease, 267;
two races ought to exist side by side, 270; the
restoration of the order of, 281.
Ranke, the confessions of, alluded to, iv. 23.
— the cleverest of all clever opportunists, xiii. 180.
— alluded to as my Thuringian brother, xvii. 51.
Raphael, his Transfiguration described, i. 39.
— the apologists of the actual and, v. 73.
— the whole certain gospel in the gaze of his Madonnas,
vi. 131; regarding, 165; his paintings, 199.
— on the Sistine Madonna of, vii. 234.
— the three classes into which he divided mankind, ix.
13; and Michelangelo, 366; Goethe and, 367.
— the cue taken from, x. 244.
— truly and modestly glorified only the values handed
down to him, xiii. 216.
— without a certain overheating of the sexual system
such a man is unthinkable, xv. 243; his place
in art, 279; beside Dionysus, 419.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
249


## p. 250 (#338) ############################################

INDEX—NIETZSCHE
Raphael, not a Christian, xvi. 67.
Rascality, and the conscience, ix. 297.
Rationalism, antiquity used as an ally by, viii. 135; classi-
cal philology the basis of the most shallow, 145;
the kind of, sought by philologists, 151; the
connection between humanism and religious
rationalism, 175.
— rational thought denned, xv. 38.
Rationality, or irrationality, cannot stand as attributes of
the universe, xvi. 247.
Reaction and progress, vi. 41.
Readers, the ideal reader, iii. 4.
— vanity of, vi. 180.
— of aphorisms, vii. 69; their insults, 69; the worst
readers, 72.
— on good, and reading well, ix. 8.
— Nietzsche describes his real predestined reader, xvi.
125-6.