No More Learning

From my experience with wild apples, I can understand that there may
be reason for a savage's preferring many kinds of food which the
civilized man rejects. The former has the palate of an outdoor man. It
takes a savage or wild taste to appreciate a wild fruit.

What a healthy out-of-door appetite it takes to relish the apple of
life, the apple of the world, then!

"Nor is it every apple I desire,
Nor that which pleases every palate best;
'Tis not the lasting Deuxan I require,
Nor yet the red-cheeked Greening I request,
Nor that which first beshrewed the name of wife,
Nor that whose beauty caused the golden strife:
No, no! bring me an apple from the tree of life. "

So there is one _thought_ for the field, another for the house. I
would have my thoughts, like wild apples, to be food for walkers, and
will not warrant them to be palatable if tasted in the house.


THEIR BEAUTY

Almost all wild apples are handsome. They cannot be too gnarly and
crabbed and rusty to look at. The gnarliest will have some redeeming
traits even to the eye. You will discover some evening redness dashed
or sprinkled on some protuberance or in some cavity. It is rare that
the summer lets an apple go without streaking or spotting it on some
part of its sphere. It will have some red stains, commemorating the
mornings and evenings it has witnessed; some dark and rusty blotches,
in memory of the clouds and foggy, mildewy days that have passed over
it; and a spacious field of green reflecting the general face of
nature,--green even as the fields; or a yellow ground, which implies a
milder flavor,--yellow as the harvest, or russet as the hills.

Apples, these I mean, unspeakably fair,--apples not of Discord, but of
Concord! Yet not so rare but that the homeliest may have a share.
Painted by the frosts, some a uniform clear bright yellow, or red, or
crimson, as if their spheres had regularly revolved, and enjoyed the
influence of the sun on all sides alike,--some with the faintest pink
blush imaginable,--some brindled with deep red streaks like a cow, or
with hundreds of fine blood-red rays running regularly from the
stem-dimple to the blossom end, like meridional lines, on a
straw-colored ground,--some touched with a greenish rust, like a fine
lichen, here and there, with crimson blotches or eyes more or less
confluent and fiery when wet,--and others gnarly, and freckled or
peppered all over on the stem side with fine crimson spots on a white
ground, as if accidentally sprinkled from the brush of Him who paints
the autumn leaves. Others, again, are sometimes red inside, perfused
with a beautiful blush, fairy food, too beautiful to eat,--apple of
the Hesperides, apple of the evening sky! But like shells and pebbles
on the seashore, they must be seen as they sparkle amid the withering
leaves in some dell in the woods, in the autumnal air, or as they lie
in the wet grass, and not when they have wilted and faded in the
house.


THE NAMING OF THEM

It would be a pleasant pastime to find suitable names for the hundred
varieties which go to a single heap at the cider-mill. Would it not
tax a man's invention,--no one to be named after a man, and all in the
_lingua vernacula_? Who shall stand godfather at the christening of
the wild apples? It would exhaust the Latin and Greek languages, if
they were used, and make the _lingua vernacula_ flag. We should have
to call in the sunrise and the sunset, the rainbow and the autumn
woods and the wild-flowers, and the woodpecker and the purple finch
and the squirrel and the jay and the butterfly, the November traveler
and the truant boy, to our aid.

In 1836 there were in the garden of the London Horticultural Society
more than fourteen hundred distinct sorts. But here are species which
they have not in their catalogue, not to mention the varieties which
our crab might yield to cultivation.

Let us enumerate a few of these. I find myself compelled, after all,
to give the Latin names of some for the benefit of those who live
where English is not spoken,--for they are likely to have a world-wide
reputation.

There is, first of all, the Wood Apple (_Malus sylvatica_); the
Blue-Jay Apple; the Apple which grows in Dells in the Woods
(_sylvestrivallis_), also in Hollows in Pastures (_campestrivallis_);
the Apple that grows in an old Cellar-Hole (_Malus cellaris_); the
Meadow Apple; the Partridge Apple; the Truant's Apple (_cessatoris_),
which no boy will ever go by without knocking off some, however _late_
it may be; the Saunterer's Apple,--you must lose yourself before you
can find the way to that; the Beauty of the Air (_decus aeris_);
December-Eating; the Frozen-Thawed (_gelato-soluta_), good only in
that state; the Concord Apple, possibly the same with the
_Musketaquidensis_; the Assabet Apple; the Brindled Apple; Wine of New
England; the Chickaree Apple; the Green Apple (_Malus viridis_),--this
has many synonyms: in an imperfect state, it is the _choleramorbifera
aut dysenterifera_, _puerulis dilectissima_; the Apple which Atalanta
stopped to pick up; the Hedge Apple (_Malus sepium_); the Slug Apple
(_limacea_); the Railroad Apple, which perhaps came from a core thrown
out of the cars; the Apple whose Fruit we tasted in our Youth; our
Particular Apple, not to be found in any catalogue; _pedestrium
solatium_; also the Apple where hangs the Forgotten Scythe; Iduna's
Apples, and the Apples which Loki found in the Wood; and a great many
more I have on my list, too numerous to mention,--all of them good. As
Bodaeus exclaims, referring to the cultivated kinds, and adapting
Virgil to his case, so I, adapting Bodaeus,--

"Not if I had a hundred tongues, a hundred mouths,
An iron voice, could I describe all the forms
And reckon up all the names of these _wild apples_. "


THE LAST GLEANING

By the middle of November the wild apples have lost some of their
brilliancy, and have chiefly fallen. A great part are decayed on the
ground, and the sound ones are more palatable than before. The note of
the chickadee sounds now more distinct, as you wander amid the old
trees, and the autumnal dandelion is half closed and tearful. But
still, if you are a skillful gleaner, you may get many a pocketful
even of grafted fruit, long after apples are supposed to be gone
out-of-doors. I know a Blue Pearmain tree, growing within the edge of
a swamp, almost as good as wild. You would not suppose that there was
any fruit left there, on the first survey, but you must look according
to system. Those which lie exposed are quite brown and rotten now, or
perchance a few still show one blooming cheek here and there amid the
wet leaves. Nevertheless, with experienced eyes, I explore amid the
bare alders and the huckleberry bushes and the withered sedge, and in
the crevices of the rocks, which are full of leaves, and pry under
the fallen and decaying ferns, which, with apple and alder leaves,
thickly strew the ground. For I know that they lie concealed, fallen
into hollows long since and covered up by the leaves of the tree
itself,--a proper kind of packing. From these lurking-places, anywhere
within the circumference of the tree, I draw forth the fruit, all wet
and glossy, maybe nibbled by rabbits and hollowed out by crickets, and
perhaps with a leaf or two cemented to it (as Curzon an old manuscript
from a monastery's mouldy cellar), but still with a rich bloom on it,
and at least as ripe and well-kept, if not better than those in
barrels, more crisp and lively than they. If these resources fail to
yield anything, I have learned to look between the bases of the
suckers which spring thickly from some horizontal limb, for now and
then one lodges there, or in the very midst of an alder-clump, where
they are covered by leaves, safe from cows which may have smelled them
out. If I am sharp-set, for I do not refuse the Blue Pearmain, I fill
my pockets on each side; and as I retrace my steps in the frosty eve,
being perhaps four or five miles from home, I eat one first from this
side, and then from that, to keep my balance.

I learn from Topsell's Gesner, whose authority appears to be Albertus,
that the following is the way in which the hedgehog collects and
carries home his apples. He says,--"His meat is apples, worms, or
grapes: when he findeth apples or grapes on the earth, he rolleth
himself upon them, until he have filled all his prickles, and then
carrieth them home to his den, never bearing above one in his mouth;
and if it fortune that one of them fall off by the way, he likewise
shaketh off all the residue, and walloweth upon them afresh, until
they be all settled upon his back again. So, forth he goeth, making a
noise like a cart-wheel; and if he have any young ones in his nest,
they pull off his load wherewithal he is loaded, eating thereof what
they please, and laying up the residue for the time to come. "


THE "FROZEN-THAWED" APPLE

Toward the end of November, though some of the sound ones are yet more
mellow and perhaps more edible, they have generally, like the leaves,
lost their beauty, and are beginning to freeze. It is finger-cold, and
prudent farmers get in their barreled apples, and bring you the apples
and cider which they have engaged; for it is time to put them into the
cellar. Perhaps a few on the ground show their red cheeks above the
early snow, and occasionally some even preserve their color and
soundness under the snow throughout the winter. But generally at the
beginning of the winter they freeze hard, and soon, though undecayed,
acquire the color of a baked apple.

Before the end of December, generally, they experience their first
thawing. Those which a month ago were sour, crabbed, and quite
unpalatable to the civilized taste, such at least as were frozen while
sound, let a warmer sun come to thaw them,--for they are extremely
sensitive to its rays,--are found to be filled with a rich, sweet
cider, better than any bottled cider that I know of, and with which I
am better acquainted than with wine. All apples are good in this
state, and your jaws are the cider-press. Others, which have more
substance, are a sweet and luscious food,--in my opinion of more worth
than the pineapples which are imported from the West Indies. Those
which lately even I tasted only to repent of it,--for I am
semicivilized,--which the farmer willingly left on the tree, I am now
glad to find have the property of hanging on like the leaves of the
young oaks. It is a way to keep cider sweet without boiling. Let the
frost come to freeze them first, solid as stones, and then the rain or
a warm winter day to thaw them, and they will seem to have borrowed a
flavor from heaven through the medium of the air in which they hang.
Or perchance you find, when you get home, that those which rattled in
your pocket have thawed, and the ice is turned to cider. But after the
third or fourth freezing and thawing they will not be found so good.

What are the imported half-ripe fruits of the torrid south, to this
fruit matured by the cold of the frigid north? These are those crabbed
apples with which I cheated my companion, and kept a smooth face that
I might tempt him to eat. Now we both greedily fill our pockets with
them,--bending to drink the cup and save our lappets from the
overflowing juice,--and grow more social with their wine. Was there
one that hung so high and sheltered by the tangled branches that our
sticks could not dislodge it?

It is a fruit never carried to market, that I am aware of,--quite
distinct from the apple of the markets, as from dried apple and
cider,--and it is not every winter that produces it in perfection.

The era of the Wild Apple will soon be past. It is a fruit which will
probably become extinct in New England. You may still wander through
old orchards of native fruit of great extent, which for the most part
went to the cider-mill, now all gone to decay. I have heard of an
orchard in a distant town, on the side of a hill, where the apples
rolled down and lay four feet deep against a wall on the lower side,
and this the owner cut down for fear they should be made into cider.
Since the temperance reform and the general introduction of grafted
fruit, no native apple trees, such as I see everywhere in deserted
pastures, and where the woods have grown up around them, are set out.
I fear that he who walks over these fields a century hence will not
know the pleasure of knocking off wild apples. Ah, poor man, there are
many pleasures which he will not know! Notwithstanding the prevalence
of the Baldwin and the Porter, I doubt if so extensive orchards are
set out to-day in my town as there were a century ago, when those vast
straggling cider-orchards were planted, when men both ate and drank
apples, when the pomace-heap was the only nursery, and trees cost
nothing but the trouble of setting them out. Men could afford then to
stick a tree by every wall-side and let it take its chance. I see
nobody planting trees to-day in such out of the way places, along the
lonely roads and lanes, and at the bottom of dells in the wood. Now
that they have grafted trees, and pay a price for them, they collect
them into a plat by their houses, and fence them in,--and the end of
it all will be that we shall be compelled to look for our apples in a
barrel.

This is "The word of the Lord that came to Joel the son of Pethuel.

"Hear this, ye old men, and give ear, all ye inhabitants of the land!
Hath this been in your days, or even in the days of your fathers? . . .

"That which the palmerworm hath left hath the locust eaten; and that
which the locust hath left hath the cankerworm eaten; and that which
the cankerworm hath left hath the caterpillar eaten.

"Awake, ye drunkards, and weep; and howl, all ye drinkers of wine,
because of the new wine; for it is cut off from your mouth.

"For a nation is come up upon my land, strong, and without number,
whose teeth are the teeth of a lion, and he hath the cheek teeth of a
great lion.

"He hath laid my vine waste, and barked my fig tree: he hath made it
clean bare, and cast it away; the branches thereof are made white. . . .

"Be ye ashamed, O ye husbandmen; howl, O ye vinedressers. . . .

"The vine is dried up, and the fig tree languisheth; the pomegranate
tree, the palm tree also, and the apple tree, even all the trees of
the field, are withered: because joy is withered away from the sons of
men. "




NIGHT AND MOONLIGHT


Chancing to take a memorable walk by moonlight some years ago, I
resolved to take more such walks, and make acquaintance with another
side of nature: I have done so.

According to Pliny, there is a stone in Arabia called Selenites,
"wherein is a white, which increases and decreases with the moon. " My
journal for the last year or two has been _selenitic_ in this sense.

Is not the midnight like Central Africa to most of us? Are we not
tempted to explore it,--to penetrate to the shores of its Lake Tchad,
and discover the source of its Nile, perchance the Mountains of the
Moon? Who knows what fertility and beauty, moral and natural, are
there to be found? In the Mountains of the Moon, in the Central Africa
of the night, there is where all Niles have their hidden heads. The
expeditions up the Nile as yet extend but to the Cataracts, or
perchance to the mouth of the White Nile; but it is the Black Nile
that concerns us.

I shall be a benefactor if I conquer some realms from the night, if I
report to the gazettes anything transpiring about us at that season
worthy of their attention,--if I can show men that there is some
beauty awake while they are asleep,--if I add to the domains of
poetry.

Night is certainly more novel and less profane than day. I soon
discovered that I was acquainted only with its complexion, and as for
the moon, I had seen her only as it were through a crevice in a
shutter, occasionally. Why not walk a little way in her light?

Suppose you attend to the suggestions which the moon makes for one
month, commonly in vain, will it not be very different from anything
in literature or religion? But why not study this Sanskrit? What if
one moon has come and gone with its world of poetry, its weird
teachings, its oracular suggestions,--so divine a creature freighted
with hints for me, and I have not used her? One moon gone by
unnoticed?

I think it was Dr. Chalmers who said, criticising Coleridge, that for
his part he wanted ideas which he could see all round, and not such as
he must look at away up in the heavens. Such a man, one would say,
would never look at the moon, because she never turns her other side
to us. The light which comes from ideas which have their orbit as
distant from the earth, and which is no less cheering and enlightening
to the benighted traveler than that of the moon and stars, is
naturally reproached or nicknamed as moonshine by such. They are
moonshine, are they? Well, then, do your night traveling when there is
no moon to light you; but I will be thankful for the light that
reaches me from the star of least magnitude. Stars are lesser or
greater only as they appear to us so. I will be thankful that I see so
much as one side of a celestial idea, one side of the rainbow and the
sunset sky.

Men talk glibly enough about moonshine, as if they knew its qualities
very well, and despised them; as owls might talk of sunshine,--none of
your sunshine! --but this word commonly means merely something which
they do not understand,--which they are abed and asleep to, however
much it may be worth their while to be up and awake to it.

It must be allowed that the light of the moon, sufficient though it is
for the pensive walker, and not disproportionate to the inner light we
have, is very inferior in quality and intensity to that of the sun.
But the moon is not to be judged alone by the quantity of light she
sends to us, but also by her influence on the earth and its
inhabitants. "The moon gravitates toward the earth, and the earth
reciprocally toward the moon. " The poet who walks by moonlight is
conscious of a tide in his thought which is to be referred to lunar
influence. I will endeavor to separate the tide in my thoughts from
the current distractions of the day. I would warn my hearers that they
must not try my thoughts by a daylight standard, but endeavor to
realize that I speak out of the night. All depends on your point of
view. In Drake's "Collection of Voyages," Wafer says of some albinos
among the Indians of Darien: "They are quite white, but their
whiteness is like that of a horse, quite different from the fair or
pale European, as they have not the least tincture of a blush or
sanguine complexion. . . . Their eyebrows are milk-white, as is likewise
the hair of their heads, which is very fine. . . . They seldom go abroad
in the daytime, the sun being disagreeable to them, and causing their
eyes, which are weak and poring, to water, especially if it shines
towards them, yet they see very well by moonlight, from which we call
them moon-eyed. "

Neither in our thoughts in these moonlight walks, methinks, is there
"the least tincture of a blush or sanguine complexion," but we are
intellectually and morally albinos, children of Endymion, such is the
effect of conversing much with the moon.

I complain of arctic voyagers that they do not enough remind us of the
constant peculiar dreariness of the scenery, and the perpetual
twilight of the arctic night. So he whose theme is moonlight, though
he may find it difficult, must, as it were, illustrate it with the
light of the moon alone.

Many men walk by day; few walk by night. It is a very different
season. Take a July night, for instance. About ten o'clock,--when man
is asleep, and day fairly forgotten,--the beauty of moonlight is seen
over lonely pastures where cattle are silently feeding. On all sides
novelties present themselves. Instead of the sun there are the moon
and stars; instead of the wood thrush there is the whip-poor-will;
instead of butterflies in the meadows, fireflies, winged sparks of
fire! who would have believed it? What kind of cool deliberate life
dwells in those dewy abodes associated with a spark of fire? So man
has fire in his eyes, or blood, or brain. Instead of singing birds,
the half-throttled note of a cuckoo flying over, the croaking of
frogs, and the intenser dream of crickets. But above all, the
wonderful trump of the bullfrog, ringing from Maine to Georgia. The
potato vines stand upright, the corn grows apace, the bushes loom, the
grain-fields are boundless. On our open river terraces once cultivated
by the Indian, they appear to occupy the ground like an army, their
heads nodding in the breeze. Small trees and shrubs are seen in the
midst overwhelmed as by an inundation. The shadows of rocks and trees,
and shrubs and hills, are more conspicuous than the objects
themselves. The slightest irregularities in the ground are revealed by
the shadows, and what the feet find comparatively smooth appears rough
and diversified in consequence. For the same reason the whole
landscape is more variegated and picturesque than by day. The smallest
recesses in the rocks are dim and cavernous; the ferns in the wood
appear of tropical size. The sweet-fern and indigo in overgrown
wood-paths wet you with dew up to your middle. The leaves of the shrub
oak are shining as if a liquid were flowing over them. The pools seen
through the trees are as full of light as the sky. "The light of the
day takes refuge in their bosoms," as the Purana says of the ocean.
All white objects are more remarkable than by day. A distant cliff
looks like a phosphorescent space on a hillside. The woods are heavy
and dark. Nature slumbers. You see the moonlight reflected from
particular stumps in the recesses of the forest, as if she selected
what to shine on. These small fractions of her light remind one of the
plant called moonseed,--as if the moon were sowing it in such places.

In the night the eyes are partly closed or retire into the head. Other
senses take the lead. The walker is guided as well by the sense of
smell. Every plant and field and forest emits its odor now, swamp-pink
in the meadow and tansy in the road; and there is the peculiar dry
scent of corn which has begun to show its tassels. The senses both of
hearing and smelling are more alert. We hear the tinkling of rills
which we never detected before. From time to time, high up on the
sides of hills, you pass through a stratum of warm air, a blast which
has come up from the sultry plains of noon. It tells of the day, of
sunny noontide hours and banks, of the laborer wiping his brow and the
bee humming amid flowers. It is an air in which work has been
done,--which men have breathed. It circulates about from woodside to
hillside like a dog that has lost its master, now that the sun is
gone. The rocks retain all night the warmth of the sun which they have
absorbed. And so does the sand. If you dig a few inches into it you
find a warm bed. You lie on your back on a rock in a pasture on the
top of some bare hill at midnight, and speculate on the height of the
starry canopy. The stars are the jewels of the night, and perchance
surpass anything which day has to show. A companion with whom I was
sailing one very windy but bright moonlight night, when the stars were
few and faint, thought that a man could get along with _them_, though
he was considerably reduced in his circumstances,--that they were a
kind of bread and cheese that never failed.

No wonder that there have been astrologers, that some have conceived
that they were personally related to particular stars. Dubartas, as
translated by Sylvester, says he'll

"not believe that the great architect
With all these fires the heavenly arches decked
Only for show, and with these glistering shields,
T' awake poor shepherds, watching in the fields. "
He'll "not believe that the least flower which pranks
Our garden borders, or our common banks,
And the least stone, that in her warming lap
Our mother earth doth covetously wrap,
Hath some peculiar virtue of its own,
And that the glorious stars of heav'n have none. "

And Sir Walter Raleigh well says, "The stars are instruments of far
greater use than to give an obscure light, and for men to gaze on
after sunset;" and he quotes Plotinus as affirming that they "are
significant, but not efficient;" and also Augustine as saying, "_Deus
regit inferiora corpora per superiora_:" God rules the bodies below by
those above. But best of all is this which another writer has
expressed: "_Sapiens adjuvabit opus astrorum quemadmodum agricola
terrae naturam_:" a wise man assisteth the work of the stars as the
husbandman helpeth the nature of the soil.

It does not concern men who are asleep in their beds, but it is very
important to the traveler, whether the moon shines brightly or is
obscured. It is not easy to realize the serene joy of all the earth,
when she commences to shine unobstructedly, unless you have often been
abroad alone in moonlight nights. She seems to be waging continual war
with the clouds in your behalf. Yet we fancy the clouds to be _her_
foes also. She comes on magnifying her dangers by her light,
revealing, displaying them in all their hugeness and blackness, then
suddenly casts them behind into the light concealed, and goes her way
triumphant through a small space of clear sky.

In short, the moon traversing, or appearing to traverse, the small
clouds which lie in her way, now obscured by them, now easily
dissipating and shining through them, makes the drama of the moonlight
night to all watchers and night-travelers. Sailors speak of it as the
moon eating up the clouds. The traveler all alone, the moon all alone,
except for his sympathy, overcoming with incessant victory whole
squadrons of clouds above the forests and lakes and hills. When she is
obscured he so sympathizes with her that he could whip a dog for her
relief, as Indians do. When she enters on a clear field of great
extent in the heavens, and shines unobstructedly, he is glad. And when
she has fought her way through all the squadron of her foes, and rides
majestic in a clear sky unscathed, and there are no more any
obstructions in her path, he cheerfully and confidently pursues his
way, and rejoices in his heart, and the cricket also seems to express
joy in its song.

How insupportable would be the days, if the night with its dews and
darkness did not come to restore the drooping world. As the shades
begin to gather around us, our primeval instincts are aroused, and we
steal forth from our lairs, like the inhabitants of the jungle, in
search of those silent and brooding thoughts which are the natural
prey of the intellect.

Richter says that "the earth is every day overspread with the veil of
night for the same reason as the cages of birds are darkened, viz.
,
that we may the more readily apprehend the higher harmonies of thought
in the hush and quiet of darkness. Thoughts which day turns into smoke
and mist stand about us in the night as light and flames; even as the
column which fluctuates above the crater of Vesuvius, in the daytime
appears a pillar of cloud, but by night a pillar of fire. "

There are nights in this climate of such serene and majestic beauty,
so medicinal and fertilizing to the spirit, that methinks a sensitive
nature would not devote them to oblivion, and perhaps there is no man
but would be better and wiser for spending them out-of-doors, though
he should sleep all the next day to pay for it,--should sleep an
Endymion sleep, as the ancients expressed it,--nights which warrant
the Grecian epithet ambrosial, when, as in the land of Beulah, the
atmosphere is charged with dewy fragrance, and with music, and we take
our repose and have our dreams awake,--when the moon, not secondary to
the sun,--

"gives us his blaze again,
Void of its flame, and sheds a softer day.
Now through the passing cloud she seems to stoop,
Now up the pure cerulean rides sublime. "

Diana still hunts in the New England sky.

"In Heaven queen she is among the spheres.
She, mistress-like, makes all things to be pure.
Eternity in her oft change she bears;
She Beauty is; by her the fair endure.

"Time wears her not; she doth his chariot guide;
Mortality below her orb is placed;
By her the virtues of the stars down slide;
By her is Virtue's perfect image cast. "

The Hindoos compare the moon to a saintly being who has reached the
last stage of bodily existence.

Great restorer of antiquity, great enchanter! In a mild night when the
harvest or hunter's moon shines unobstructedly, the houses in our
village, whatever architect they may have had by day, acknowledge only
a master. The village street is then as wild as the forest. New and
old things are confounded. I know not whether I am sitting on the
ruins of a wall, or on the material which is to compose a new one.
Nature is an instructed and impartial teacher, spreading no crude
opinions, and flattering none; she will be neither radical nor
conservative. Consider the moonlight, so civil, yet so savage!

The light is more proportionate to our knowledge than that of day. It
is no more dusky in ordinary nights than our mind's habitual
atmosphere, and the moonlight is as bright as our most illuminated
moments are.

"In such a night let me abroad remain
Till morning breaks, and all's confused again. "

Of what significance the light of day, if it is not the reflection of
an inward dawn? --to what purpose is the veil of night withdrawn, if
the morning reveals nothing to the soul? It is merely garish and
glaring.

When Ossian, in his address to the sun, exclaims,--

"Where has darkness its dwelling?
Where is the cavernous home of the stars,
When thou quickly followest their steps,
Pursuing them like a hunter in the sky,--
Thou climbing the lofty hills,
They descending on barren mountains? "

who does not in his thought accompany the stars to their "cavernous
home," "descending" with them "on barren mountains"?

Nevertheless, even by night the sky is blue and not black, for we see
through the shadow of the earth into the distant atmosphere of day,
where the sunbeams are reveling.




TRANSLATIONS




THE PROMETHEUS BOUND OF AESCHYLUS


PERSONS OF THE DRAMA

KRATOS _and_ BIA (Strength and Force).
HEPHAISTUS (Vulcan).
PROMETHEUS.
CHORUS OF OCEAN NYMPHS.
OCEANUS.
IO, _Daughter of Inachus_.
HERMES.

KRATOS _and_ BIA, HEPHAISTUS, PROMETHEUS.

_Kr. _ We are come to the far-bounding plain of earth,
To the Scythian way, to the unapproached solitude.
Hephaistus, orders must have thy attention,
Which the Father has enjoined on thee, this bold one
To the high-hanging rocks to bind
In indissoluble fetters of adamantine bonds.
For thy flower, the splendor of fire useful in all arts,
Stealing, he bestowed on mortals; and for such
A crime 't is fit he should give satisfaction to the gods;
That he may learn the tyranny of Zeus
To love, and cease from his man-loving ways.

_Heph. _ Kratos and Bia, your charge from Zeus
Already has its end, and nothing further in the way;
But I cannot endure to bind
A kindred god by force to a bleak precipice,--
Yet absolutely there's necessity that I have courage for
these things;
For it is hard the Father's words to banish.
High-plotting son of the right-counseling Themis,
Unwilling thee unwilling in brazen fetters hard to be loosed
I am about to nail to this inhuman hill,
Where neither voice [you'll hear], nor form of any mortal
See, but, scorched by the sun's clear flame,
Will change your color's bloom; and to you glad
The various-robed night will conceal the light,
And sun disperse the morning frost again;
And always the burden of the present ill
Will wear you; for he that will relieve you has not yet been born.
Such fruits you've reaped from your man-loving ways,
For a god, not shrinking from the wrath of gods,
You have bestowed honors on mortals more than just,
For which this pleasureless rock you'll sentinel,
Standing erect, sleepless, not bending a knee;
And many sighs and lamentations to no purpose
Will you utter; for the mind of Zeus is hard to be changed;
And he is wholly rugged who may newly rule.

_Kr. _ Well, why dost thou delay and pity in vain?
Why not hate the god most hostile to gods,
Who has betrayed thy prize to mortals?

_Heph. _ The affinity indeed is appalling, and the familiarity.

_Kr. _ I agree, but to disobey the Father's words
How is it possible? Fear you not this more?

_Heph. _ Ay, you are always without pity, and full of confidence.

_Kr. _ For 't is no remedy to bewail this one;
Cherish not vainly troubles which avail naught.

_Heph. _ O much hated handicraft!

_Kr. _ Why hatest it? for in simple truth, for these misfortunes
Which are present now Art's not to blame.

_Heph. _ Yet I would 't had fallen to another's lot.

_Kr. _ All things were done but to rule the gods,
For none is free but Zeus.

_Heph. _ I knew it, and have naught to say against these things.

_Kr. _ Will you not haste, then, to put the bonds about him,
That the Father may not observe you loitering?

_Heph. _ Already at hand the shackles you may see.

_Kr. _ Taking them, about his hands with firm strength
Strike with the hammer, and nail him to the rocks.

_Heph. _ 'T is done, and not in vain this work.

_Kr. _ Strike harder, tighten, nowhere relax,
For he is skillful to find out ways e'en from the impracticable.

_Heph. _ Ay, but this arm is fixed inextricably.

_Kr. _ And this now clasp securely, that
He may learn he is a duller schemer than is Zeus.

_Heph. _ Except him would none justly blame me.

_Kr. _ Now with an adamantine wedge's stubborn fang
Through the breasts nail strongly.

_Heph. _ Alas! alas! Prometheus, I groan for thy afflictions.

_Kr. _ And do you hesitate? for Zeus' enemies
Do you groan? Beware lest one day you yourself will pity.

_Heph. _ You see a spectacle hard for eyes to behold.

_Kr. _ I see him meeting his deserts;
But round his sides put straps.

_Heph. _ To do this is necessity, insist not much.

_Kr. _ Surely I will insist and urge beside;
Go downward, and the thighs surround with force.

_Heph. _ Already it is done, the work, with no long labor.

_Kr. _ Strongly now drive the fetters, through and through,
For the critic of the works is difficult.

_Heph. _ Like your form your tongue speaks.

_Kr. _ Be thou softened, but for my stubbornness
Of temper and harshness reproach me not.

_Heph. _ Let us withdraw, for he has a net about his limbs.

_Kr. _ There now insult, and the shares of gods
Plundering on ephemerals bestow; what thee
Can mortals in these ills relieve?
Falsely thee the divinities Prometheus
Call; for you yourself need one _foreseeing_
In what manner you will escape this fortune.

PROMETHEUS, _alone_.

O divine ether, and ye swift-winged winds,
Fountains of rivers, and countless smilings
Of the ocean waves, and earth, mother of all,
And thou all-seeing orb of the sun I call.
Behold me what a god I suffer at the hands of gods.
See by what outrages
Tormented the myriad-yeared
Time I shall endure; such the new
Ruler of the blessed has contrived for me,
Unseemly bonds.
Alas! alas! the present and the coming
Woe I groan; where ever of these sufferings
Must an end appear.
But what say I? I know beforehand all,
Exactly what will be, nor to me strange
Will any evil come. The destined fate
As easily as possible it behooves to bear, knowing
Necessity's is a resistless strength.
But neither to be silent nor unsilent about this
Lot is possible for me; for a gift to mortals
Giving, I wretched have been yoked to these necessities;
Within a hollow reed by stealth I carry off fire's
Stolen source, which seemed the teacher
Of all art to mortals, and a great resource.
For such crimes penalty I pay,
Under the sky, riveted in chains.
Ah! ah! alas! alas!
What echo, what odor has flown to me obscure,
Of god, or mortal, or else mingled,--
Came it to this terminal hill
A witness of my sufferings, or wishing what?
Behold bound me an unhappy god,
The enemy of Zeus, fallen under
The ill will of all the gods, as many as
Enter into the hall of Zeus,
Through too great love of mortals.
Alas! alas! what fluttering do I hear
Of birds near? for the air rustles
With the soft rippling of wings.
Everything to me is fearful which creeps this way.

PROMETHEUS _and_ CHORUS.

_Ch. _ Fear nothing; for friendly this band
Of wings with swift contention
Drew to this hill, hardly
Persuading the paternal mind.
The swift-carrying breezes sent me;
For the echo of beaten steel pierced the recesses
Of the caves, and struck out from me reserved modesty;
And I rushed unsandaled in a winged chariot.

_Pr. _ Alas! alas! alas! alas!
Offspring of the fruitful Tethys,
And of him rolling around all
The earth with sleepless stream children,
Of Father Ocean; behold, look on me;
By what bonds embraced
On this cliff's topmost rocks
I shall maintain unenvied watch.

_Ch. _ I see, Prometheus; but to my eyes a fearful
Mist has come surcharged
With tears, looking upon thy body
Shrunk to the rocks
By these mischiefs of adamantine bonds;
Indeed, new helmsmen rule Olympus;
And with new laws Zeus strengthens himself, annulling the old,
And the before great now makes unknown.

_Pr. _ Would that under earth, and below Hades,
Receptacle of dead, to impassable
Tartarus he had sent me, to bonds indissoluble
Cruelly conducting, that neither god
Nor any other had rejoiced at this.
But now the sport of winds, unhappy one,
A source of pleasure to my foes, I suffer.

_Ch. _ Who so hard-hearted
Of the gods, to whom these things are pleasant?
Who does not sympathize with thy
Misfortunes, excepting Zeus? for he in wrath always
Fixing his stubborn mind,
Afflicts the heavenly race;
Nor will he cease, until his heart is sated;
Or with some palm some one may take the power hard to be taken.

_Pr. _ Surely yet, though in strong
Fetters I am now maltreated,
The ruler of the blessed will have need of me,
To show the new conspiracy by which
He's robbed of sceptre and of honors,
And not at all me with persuasion's honey-tongued
Charms will he appease, nor ever,
Shrinking from his firm threats, will I
Declare this, till from cruel
Bonds he may release, and to do justice
For this outrage be willing.

_Ch. _ You are bold; and to bitter
Woes do nothing yield,
But too freely speak.
But my mind piercing fear disturbs;
For I'm concerned about thy fortunes,
Where at length arriving you may see
An end to these afflictions. For manners
Inaccessible, and a heart hard to be dissuaded has the son
of Kronos.

_Pr. _ I know, that--Zeus is stern and having
Justice to himself. But after all
Gentle-minded
He will one day be, when thus he's crushed,
And his stubborn wrath allaying,
Into agreement with me and friendliness
Earnest to me earnest he at length will come.

_Ch. _ The whole account disclose and tell us plainly,
In what crime taking you Zeus
Thus disgracefully and bitterly insults;
Inform us, if you are nowise hurt by the recital.

_Pr. _ Painful indeed it is to me to tell these things,
And a pain to be silent, and every way unfortunate.
When first the divinities began their strife,
And discord 'mong themselves arose,
Some wishing to cast Kronos from his seat,
That Zeus might reign, forsooth, others the contrary
Striving, that Zeus might never rule the gods;
Then I, the best advising, to persuade
The Titans, sons of Uranus and Chthon,
Unable was; but crafty stratagems
Despising with rude minds,
They thought without trouble to rule by force;
But to me my mother not once only, Themis,
And Gaea, of many names one form,
How the future should be accomplished had foretold,
That not by power nor by strength
Would it be necessary, but by craft the victors should prevail.
Such I in words expounding,
They deigned not to regard at all.
The best course, therefore, of those occurring then
Appeared to be, taking my mother to me,
Of my own accord to side with Zeus glad to receive me;
And by my counsels Tartarus' black-pitted
Depths conceals the ancient Kronos,
With his allies. In such things by me
The tyrant of the gods having been helped,
With base rewards like these repays me;
For there is somehow in kingship
This disease, not to trust its friends.
What then you ask, for what cause
He afflicts me, this will I now explain.
As soon as on his father's throne
He sat, he straightway to the gods distributes honors,
Some to one and to another some, and arranged
The government; but of unhappy mortals account
Had none; but blotting out the race
Entire, wished to create another new.
And these things none opposed but I,
But I adventured; I rescued mortals
From going destroyed to Hades.
Therefore, indeed, with such afflictions am I bent,
To suffer grievous, and piteous to behold,
And, holding mortals up to pity, myself am not
Thought worthy to obtain it; but without pity
Am I thus corrected, a spectacle inglorious to Zeus.

_Ch. _ Of iron heart and made of stone,
Whoe'er, Prometheus, with thy sufferings
Does not grieve; for I should not have wished to see
These things, and having seen them I am grieved at heart.

_Pr. _ Indeed to friends I'm piteous to behold.

_Ch. _ Did you in no respect go beyond this?

_Pr. _ True, mortals I made cease foreseeing fate.

_Ch. _ Having found what remedy for this all?

_Pr. _ Blind hopes in them I made to dwell.

_Ch. _ A great advantage this you gave to men.

_Pr. _ Beside these, too, I bestowed on them fire.

_Ch. _ And have mortals flamy fire?

_Pr. _ From which, indeed, they will learn many arts.

_Ch. _ Upon such charges, then, does Zeus
Maltreat you, and nowhere relax from ills?
Is there no term of suffering lying before thee?

_Pr. _ Nay, none at all, but when to him it may seem good.