No More Learning

Why was he brought
hither? What offence had he committed? But he received no answer; the
hands disappeared; and the sash was closed. Here, without beholding the
face, or hearing the voice of a fellow-creature; without the least clue
to his terrible destiny; fearful doubts and misgivings overhanging alike
the past and the future; cheered by no rays of the sun, and soothed by
no refreshing breeze; remote alike from human aid and human compassion;
--here, in this frightful abode of misery, he numbered four hundred and
ninety long and mournful days, which he counted by the wretched loaves
that, day after day, with dreary monotony, were let down into his
dungeon. But a discovery which he one day made early in his confinement
filled up the measure of his affliction. He recognized the place. It
was the same which he himself, in a fit of unworthy vengeance against a
deserving officer, who had the misfortune to displease him, had ordered
to be constructed only a few months before. With inventive cruelty he
had even suggested the means by which the horrors of captivity might be
aggravated; and it was but recently that he had made a journey hither in
order personally to inspect the place and hasten its completion. What
added the last bitter sting to his punishment was that the same officer
for whom he had prepared the dungeon, an aged and meritorious colonel,
had just succeeded the late commandant of the fortress, recently
deceased, and, from having been the victim of his vengeance, had become
the master of his fate. He was thus deprived of the last melancholy
solace, the right of compassionating himself, and of accusing destiny,
hardly as it might use him, of injustice. To the acuteness of his other
suffering was now added a bitter self-contempt, contempt, and the pain
which to a sensitive mind is the severest--dependence upon the
generosity of a foe to whom he had shown none.

But that upright man was too noble-minded to take a mean revenge.
It pained him deeply to enforce the severities which his instructions
enjoined; but as an old soldier, accustomed to fulfil his orders to
the letter with blind fidelity, he could do no more than pity,
compassionate. The unhappy man found a more active assistant in the
chaplain of the garrison, who, touched by the sufferings of the
prisoner, which had just reached his ears, and then only through vague
and confused reports, instantly took a firm resolution to do something
to alleviate them. This excellent man, whose name I unwillingly
suppress, believed he could in no way better fulfil his holy vocation
than by bestowing his spiritual support and consolation upon a wretched
being deprived of all other hopes of mercy.

As he could not obtain permission from the commandant himself to visit
him he repaired in person to the capital, in order to urge his suit
personally with the prince. He fell at his feet, and implored mercy for
the unhappy man, who, shut out from the consolations of Christianity, a
privilege from which even the greatest crime ought not to debar him, was
pining in solitude, and perhaps on the brink of despair. With all the
intrepidity and dignity which the conscious discharge of duty inspires,
he entreated, nay demanded, free access to the prisoner, whom he claimed
as a penitent for whose soul he was responsible to heaven. The good
cause in which he spoke made him eloquent, and time had already somewhat
softened the prince's anger. He granted him permission to visit the
prisoner, and administer to his spiritual wants.

After a lapse of sixteen months, the first human face which the unhappy
G------ beheld was that of his new benefactor. The only friend he had
in the world he owed to his misfortunes, all his prosperity had gained
him none. The good pastor's visit was like the appearance of an angel--
it would be impossible to describe his feelings, but from that day forth
his tears flowed more kindly, for he had found one human being who
sympathized with and compassionated him.

The pastor was filled with horror on entering the frightful vault. His
eyes sought a human form, but beheld, creeping towards him from a corner
opposite, which resembled rather the lair of a wild beast than the abode
of anything human, a monster, the sight of which made his blood run
cold. A ghastly deathlike skeleton, all the hue of life perished from a
face on which grief and despair had traced deep furrows--his beard and
nails, from long neglect, grown to a frightful length-his clothes rotten
and hanging about him in tatters; and the air he breathed, for want of
ventilation and cleansing, foul, fetid, and infectious. In this state
be found the favorite of fortune;--his iron frame had stood proof
against it all! Seized with horror at the sight, the pastor hurried
back to the governor, in order to solicit a second indulgence for the
poor wretch, without which the first would prove of no avail.

As the governor again excused himself by pleading the imperative nature
of his instructions, the pastor nobly resolved on a second journey to
the capital, again to supplicate the prince's mercy. There he protested
solemnly that, without violating the sacred character of the sacrament,
he could not administer it to the prisoner until some resemblance of the
human form was restored to him. This prayer was also granted; and from
that day forward the unfortunate man might be said to begin a new
existence.

Several long years were spent by him in the fortress, but in a much more
supportable condition, after the short summer of the new favorite's
reign had passed, and others succeeded in his place, who either
possessed more humanity or no motive for revenge. At length, after ten
years of captivity, the hour of his delivery arrived, but without any
judicial investigation or formal acquittal. He was presented with his
freedom as a boon of mercy, and was, at the same time, ordered to quit
his native country forever.

Here the oral traditions which I have been able to collect respecting
his history begin to fail; and I find myself compelled to pass in
silence over a period of about twenty years. During the interval
G------ entered anew upon his military career, in a foreign service,
which eventually brought him to a pitch of greatness quite equal to that
from which he had, in his native country, been so awfully precipitated.
At length time, that friend of the unfortunate, who works a slow but
inevitable retribution, took into his hands the winding up of this
affair. The prince's days of passion were over; humanity gradually
resumed its sway over him as his hair whitened with age. At the brink
of the grave he felt a yearning towards the friend of his early youth.
In order to repay, as far as possible, the gray-headed old man, for the
injuries which had been heaped upon the youth, the prince, with friendly
expressions, invited the exile to revisit his native land, towards which
for some time past G------'s heart had secretly yearned. The meeting
was extremely trying, though apparently warm and cordial, as if they had
only separated a few days before. The prince looked earnestly at his
favorite, as if trying to recall features so well known to him, and yet
so strange; he appeared as if numbering the deep furrows which he had
himself so cruelly traced there. He looked searchingly in the old man's
face for the beloved features of the youth, but found not what he
sought. The welcome and the look of mutual confidence were evidently
forced on both sides; shame on one side and dread on the other had
forever separated their hearts. A sight which brought back to the
prince's soul the full sense of his guilty precipitancy could not be
gratifying to him, while G------ felt that he could no longer love the
author of his misfortunes. Comforted, nevertheless, and in
tranquillity, he looked back upon the past as the remembrance of a
fearful dream.

In a short time G------ was reinstated in all his former dignities, and
the prince smothered his feelings of secret repugnance by showering upon
him the most splendid favors as some indemnification for the past. But
could he also restore to him the heart which he had forever untuned for
the enjoyment of life? Could he restore his years of hope? or make
even a shadow of reparation to the stricken old man for what he had
stolen from him in the days of his youth?

For nineteen years G------- continued to enjoy this clear, unruffled
evening of his days. Neither misfortune nor age had been able to quench
in him the fire of passion, nor wholly to obscure the genial humor of
his character. In his seventieth year he was still in pursuit of the
shadow of a happiness which he had actually possessed in his twentieth.
He at length died governor of the fortress where state prisoners are
confined. One would naturally have expected that towards these he would
have exercised a humanity, the value of which he had been so thoroughly
taught to appreciate in his own person; but he treated them with
harshness and caprice; and a paroxysm of rage, in which he broke out
against one of his prisoners, laid him in his coffin, in his eightieth
year.






THE ROBBERS.


By Frederich Schiller




SCHILLER'S PREFACE.

AS PREFIXED TO THE FIRST EDITION OF THE ROBBERS

PUBLISHED IN 1781.

Now first translated into English.

This play is to be regarded merely as a dramatic narrative in which, for
the purpose of tracing out the innermost workings of the soul, advantage
has been taken of the dramatic method, without otherwise conforming to
the stringent rules of theatrical composition, or seeking the dubious
advantage of stage adaptation. It must be admitted as somewhat
inconsistent that three very remarkable people, whose acts are dependent
on perhaps a thousand contingencies, should be completely developed
within three hours, considering that it would scarcely be possible, in
the ordinary course of events, that three such remarkable people should,
even in twenty-four hours, fully reveal their characters to the most
penetrating inquirer. A greater amount of incident is here crowded
together than it was possible for me to confine within the narrow limits
prescribed by Aristotle and Batteux.

It is, however, not so much the bulk of my play as its contents which
banish it from the stage. Its scheme and economy require that several
characters should appear who would offend the finer feelings of virtue
and shock the delicacy of our manners. Every delineator of human
character is placed in the same dilemma if he proposes to give a
faithful picture of the world as it really is, and not an ideal
phantasy, a mere creation of his own. It is the course of mortal things
that the good should be shadowed by the bad, and virtue shine the
brightest when contrasted with vice. Whoever proposes to discourage
vice and to vindicate religion, morality, and social order against their
enemies, must unveil crime in all its deformity, and place it before the
eyes of men in its colossal magnitude; he must diligently explore its
dark mazes, and make himself familiar with sentiments at the wickedness
of which his soul revolts.

Vice is here exposed in its innermost workings. In Francis it resolves
all the confused terrors of conscience into wild abstractions, destroys
virtuous sentiments by dissecting them, and holds up the earnest voice
of religion to mockery and scorn. He who has gone so far (a distinction
by no means enviable) as to quicken his understanding at the expense of
his soul--to him the holiest things are no longer holy; to him God and
man are alike indifferent, and both worlds are as nothing. Of such a
monster I have endeavored to sketch a striking and lifelike portrait,
to hold up to abhorrence all the machinery of his scheme of vice, and to
test its strength by contrasting it with truth. How far my narrative is
successful in accomplishing these objects the reader is left to judge.
My conviction is that I have painted nature to the life.

Next to this man (Francis) stands another who would perhaps puzzle not
a few of my readers. A mind for which the greatest crimes have only
charms through the glory which attaches to them, the energy which their
perpetration requires, and the dangers which attend them. A remarkable
and important personage, abundantly endowed with the power of becoming
either a Brutus or a Catiline, according as that power is directed. An
unhappy conjunction of circumstances determines him to choose the latter
for, his example, and it is only after a fearful straying that he is
recalled to emulate the former. Erroneous notions of activity and
power, an exuberance of strength which bursts through all the barriers
of law, must of necessity conflict with the rules of social life. To
these enthusiast dreams of greatness and efficiency it needed but a
sarcastic bitterness against the unpoetic spirit of the age to complete
the strange Don Quixote whom, in the Robber Moor, we at once detest and
love, admire and pity. It is, I hope, unnecessary to remark that I no
more hold up this picture as a warning exclusively to robbers than the
greatest Spanish satire was levelled exclusively at knight-errants.

It is nowadays so much the fashion to be witty at the expense of
religion that a man will hardly pass for a genius if he does not allow
his impious satire to run a tilt at its most sacred truths. The noble
simplicity of holy writ must needs be abused and turned into ridicule at
the daily assemblies of the so-called wits; for what is there so holy
and serious that will not raise a laugh if a false sense be attached to
it? Let me hope that I shall have rendered no inconsiderable service
to the cause of true religion and morality in holding up these wanton
misbelievers to the detestation of society, under the form of the most
despicable robbers.

But still more. I have made these said immoral characters to stand out
favorably in particular points, and even in some measure to compensate
by qualities of the head for what they are deficient in those of the
heart. Herein I have done no more than literally copy nature. Every
man, even the most depraved, bears in some degree the impress of the
Almighty's image, and perhaps the greatest villain is not farther
removed from the most upright man than the petty offender; for the moral
forces keep even pace with the powers of the mind, and the greater the
capacity bestowed on man, the greater and more enormous becomes his
misapplication of it; the more responsible is he for his errors.

The "Adramelech" of Klopstock (in his Messiah) awakens in us a feeling
in which admiration is blended with detestation. We follow Milton's
Satan with shuddering wonder through the pathless realms of chaos. The
Medea of the old dramatists is, in spite of all her crimes, a great and
wondrous woman, and Shakespeare's Richard III. is sure to excite the
admiration of the reader, much as he would hate the reality. If it is
to be my task to portray men as they are, I must at the same time
include their good qualities, of which even the most vicious are never
totally destitute. If I would warn mankind against the tiger, I must
not omit to describe his glossy, beautifully-marked skin, lest, owing to
this omission, the ferocious animal should not be recognized till too
late. Besides this, a man who is so utterly depraved as to be without a
single redeeming point is no meet subject for art, and would disgust
rather than excite the interest of the reader; who would turn over with
impatience the pages which concern him. A noble soul can no more endure
a succession of moral discords than the musical ear the grating of
knives upon glass.

And for this reason I should have been ill-advised in attempting to
bring my drama on the stage. A certain strength of mind is required
both on the part of the poet and the reader; in the former that he may
not disguise vice, in the latter that he may not suffer brilliant
qualities to beguile him into admiration of what is essentially
detestable. Whether the author has fulfilled his duty he leaves others
to judge, that his readers will perform theirs he by no means feels
assured. The vulgar--among whom I would not be understood to mean
merely the rabble--the vulgar I say (between ourselves) extend their
influence far around, and unfortunately--set the fashion. Too
shortsighted to reach my full meaning, too narrow-minded to comprehend
the largeness of my views, too disingenuous to admit my moral aim--they
will, I fear, almost frustrate my good intentions, and pretend to
discover in my work an apology for the very vice which it has been my
object to condemn, and will perhaps make the poor poet, to whom anything
rather than justice is usually accorded, responsible for his simplicity.

Thus we have a _Da capo_ of the old story of Democritus and the
Abderitans, and our worthy Hippocrates would needs exhaust whole
plantations of hellebore, were it proposed to remedy this mischief by a
healing decoction.

[This alludes to the fable amusingly recorded by Wieland in his
Geschichte der Abderiten. The Abderitans, who were a byword among
the ancients for their extreme simplicity, are said to have sent
express for Hipocrates to cure their great townsman Democritus,
whom they believed to be out of his senses, because his sayings
were beyond their comprehension. Hippocrates, on conversing with
Democritus, having at once discovered that the cause lay with
themselves, assembled the senate and principal inhabitants in the
market-place with the promise of instructing them in the cure of
Democritus. He then banteringly advised them to import six
shiploads of hellebore of the very best quality, and on its arrival
to distribute it among the citizens, at least seven pounds per
head, but to the senators double that quantity, as they were bound
to have an extra supply of sense. By the time these worthies
discovered that they had been laughed at, Hippocrates was out of
their reach. The story in Wieland is infinitely more amusing than
this short quotation from memory enables me to show. H. G. B. ]

Let as many friends of truth as you will, instruct their fellow-citizens
in the pulpit and on the stage, the vulgar will never cease to be
vulgar, though the sun and moon may change their course, and "heaven and
earth wax old as a garment. " Perhaps, in order to please tender-hearted
people, I might have been less true to nature; but if a certain beetle,
of whom we have all heard, could extract filth even from pearls, if we
have examples that fire has destroyed and water deluged, shall therefore
pearls, fire, and water be condemned. In consequence of the remarkable
catastrophe which ends my play, I may justly claim for it a place among
books of morality, for crime meets at last with the punishment it
deserves; the lost one enters again within the pale of the law, and
virtue is triumphant. Whoever will but be courteous enough towards me
to read my work through with a desire to understand it, from him I may
expect--not that he will admire the poet, but that he will esteem the
honest man.
SCHILLER.
EASTER FAIR, 1781.




ADVERTISEMENT TO THE ROBBERS.

AS COMMUNICATED BY SCHILLER TO DALBERG IN 1781, AND SUPPOSED TO HAVE
BEEN USED AS A PROLOGUE.

--This has never before been printed with any of the editions. --

The picture of a great, misguided soul, endowed with every gift of
excellence; yet lost in spite of all its gifts! Unbridled passions and
bad companionship corrupt his heart, urge him on from crime to crime,
until at last he stands at the head of a band of murderers, heaps horror
upon horror, and plunges from precipice to precipice into the lowest
depths of despair. Great and majestic in misfortune, by misfortune
reclaimed, and led back to the paths of virtue. Such a man shall you
pity and hate, abhor yet love, in the Robber Moor. You will likewise
see a juggling, fiendish knave unmasked and blown to atoms in his own
mines; a fond, weak, and over-indulgent father; the sorrows of too
enthusiastic love, and the tortures of ungoverned passion. Here, too,
you will witness, not without a shudder, the interior economy of vice;
and from the stage be taught how all the tinsel of fortune fails to
smother the inward worm; and how terror, anguish, remorse, and despair
tread close on the footsteps of guilt. Let the spectator weep to-day at
our exhibition, and tremble, and learn to bend his passions to the laws
of religion and reason; let the youth behold with alarm the consequences
of unbridled excess; nor let the man depart without imbibing the lesson
that the invisible band of Providence makes even villains the
instruments of its designs and judgments, and can marvellously unravel
the most intricate perplexities of fate.




PREFACE TO THE SECOND EDITION.

The eight hundred copies of the first edition of my ROBBERS were
exhausted before all the admirers of the piece were supplied. A second
was therefore undertaken, which has been improved by greater care in
printing, and by the omission of those equivocal sentences which were
offensive to the more fastidious part of the public. Such an
alteration, however, in the construction of the play as should satisfy
all the wishes of my friends and critics has not been my object.

In this second edition the several songs have been arranged for the
pianoforte, which will enhance its value to the musical part of the
public. I am indebted for this to an able composer,* who has performed
his task in so masterly a manner that the hearer is not unlikely to
forget the poet in the melody of the musician.

DR. SCHILLER.

STUTTGART, Jan. 5, 1782.

* Alluding to his friend Zumsteeg. --ED.




THE ROBBERS.

A TRAGEDY.

"Quae medicamenta non sanant, ferrum sanat; quae ferrum non
sanat, ignis sanat. "--HIPPOCRATES.

DRAMATIS PERSONAE.

MAXIMILIAN, COUNT VON MOOR.

CHARLES,|
FRANCIS,| his Sons.
AMELIA VON EDELREICH, his Niece.
SPIEGELBERG,|
SCHWEITZER, |
GRIMM, |
RAZMANN, | Libertines, afterwards Banditti
SCHUFTERLE, |
ROLLER, |
KOSINSKY, |
SCHWARTZ, |
HERMANN, the natural son of a Nobleman.
DANIEL, an old Servant of Count von Moor.
PASTOR MOSER.
FATHER DOMINIC, a Monk.
BAND OF ROBBERS, SERVANTS, ETC.


The scene is laid in Germany. Period of action about two years.




THE ROBBERS

ACT I.


SCENE I. --Franconia.

Apartment in the Castle of COUNT MOOR.

FRANCIS, OLD MOOR.


FRANCIS. But are you really well, father? You look so pale.

OLD MOOR. Quite well, my son--what have you to tell me?

FRANCIS. The post is arrived--a letter from our correspondent at
Leipsic.

OLD M. (eagerly). Any tidings of my son Charles?

FRANCIS. Hem! Hem! --Why, yes. But I fear--I know not--whether I dare
--your health. --Are you really quite well, father?

OLD M. As a fish in water. * Does he write of my son? What means this
anxiety about my health? You have asked me that question twice.

[*This is equivalent to our English saying "As sound as a roach. "]

FRANCIS. If you are unwell--or are the least apprehensive of being so--
permit me to defer--I will speak to you at a fitter season. --(Half
aside. ) These are no tidings for a feeble frame.

OLD M. Gracious Heavens? what am I doomed to hear?

FRANCIS. First let me retire and shed a tear of compassion for my lost
brother. Would that my lips might be forever sealed--for he is your
son! Would that I could throw an eternal veil over his shame--for he is
my brother! But to obey you is my first, though painful, duty--forgive
me, therefore.

OLD M. Oh, Charles! Charles! Didst thou but know what thorns thou
plantest in thy father's bosom! That one gladdening report of thee would
add ten years to my life! yes, bring back my youth! whilst now, alas,
each fresh intelligence but hurries me a step nearer to the grave!

FRANCIS.
Is it so, old man, then farewell! for even this very day we
might all have to tear our hair over your coffin. *

[* This idiom is very common in Germany, and is used to express
affliction. ]

OLD M. Stay! There remains but one short step more--let him have his
will! (He sits down. ) The sins of the father shall be visited unto the
third and fourth generation--let him fulfil the decree.

FRANCIS (takes the letter out of his pocket). You know our
correspondent! See! I would give a finger of my right hand might I
pronounce him a liar--a base and slanderous liar! Compose yourself!
Forgive me if I do not let you read the letter yourself. You cannot,
must not, yet know all.

OLD M. All, all, my son. You will but spare me crutches. *

[* _Du ersparst mir die Krucke_; meaning that the contents of the
letter can but shorten his declining years, and so spare him the
necessity of crutches. ]

FRANCIS (reads). "Leipsic, May 1. Were I not bound by an inviolable
promise to conceal nothing from you, not even the smallest particular,
that I am able to collect, respecting your brother's career, never, my
dearest friend, should my guiltless pen become an instrument of torture
to you. I can gather from a hundred of your letters how tidings such as
these must pierce your fraternal heart. It seems to me as though I saw
thee, for the sake of this worthless, this detestable"--(OLD M. covers
his face). Oh! my father, I am only reading you the mildest passages--
"this detestable man, shedding a thousand tears. " Alas! mine flowed--ay,
gushed in torrents over these pitying cheeks. "I already picture to
myself your aged pious father, pale as death. " Good Heavens! and so you
are, before you have heard anything.

OLD M. Go on! Go on!

FRANCIS. "Pale as death, sinking down on his chair, and cursing the day
when his ear was first greeted with the lisping cry of 'Father! ' I have
not yet been able to discover all, and of the little I do know I dare
tell you only a part. Your brother now seems to have filled up the
measure of his infamy. I, at least, can imagine nothing beyond what he
has already accomplished; but possibly his genius may soar above my
conceptions. After having contracted debts to the amount of forty
thousand ducats,"--a good round sum for pocket-money, father" and having
dishonored the daughter of a rich banker, whose affianced lover, a
gallant youth of rank, he mortally wounded in a duel, he yesterday, in
the dead of night, took the desperate resolution of absconding from the
arm of justice, with seven companions whom he had corrupted to his own
vicious courses. " Father? for heaven's sake, father! How do you feel?

OLD M. Enough. No more, my son, no more!

FRANCIS. I will spare your feelings. "The injured cry aloud for
satisfaction. Warrants have been issued for his apprehension--a price
is set on his head--the name of Moor"--No, these unhappy lips shall not
be guilty of a father's murder (he tears the letter). Believe it not,
my father, believe not a syllable.

OLD M. (weeps bitterly). My name--my unsullied name!

FRANCIS (throws himself on his neck). Infamous! most infamous Charles!
Oh, had I not my forebodings, when, even as a boy, he would scamper
after the girls, and ramble about over hill and common with ragamuffin
boys and all the vilest rabble; when he shunned the very sight of a
church as a malefactor shuns a gaol, and would throw the pence he had
wrung from your bounty into the hat of the first beggar he met, whilst
we at home were edifying ourselves with devout prayers and pious
homilies? Had I not my misgivings when he gave himself up to reading
the adventures of Julius Caesar, Alexander the Great, and other
benighted heathens, in preference to the history of the penitent Tobias?
A hundred times over have I warned you--for my brotherly affection was
ever kept in subjection to filial duty--that this forward youth would
one day bring sorrow and disgrace on us all. Oh that he bore not the
name of Moor! that my heart beat less warmly for him! This sinful
affection, which I can not overcome, will one day rise up against me
before the judgment-seat of heaven.

OLD M. Oh! my prospects! my golden dreams!

FRANCIS. Ay, well I knew it. Exactly what I always feared. That fiery
spirit, you used to say, which is kindling in the boy, and renders him
so susceptible to impressions of the beautiful and grand--the
ingenuousness which reveals his whole soul in his eyes--the tenderness
of feeling which melts him into weeping sympathy at every tale of
sorrow--the manly courage which impels him to the summit of giant oaks,
and urges him over fosse and palisade and foaming torrents--that
youthful thirst of honor--that unconquerable resolution--all those
resplendent virtues which in the father's darling gave such promise--
would ripen into the warm and sincere friend--the excellent citizen--the
hero--the great, the very great man! Now, mark the result, father; the
fiery spirit has developed itself--expanded--and behold its precious
fruits. Observe this ingenuousness--how nicely it has changed into
effrontery;--this tenderness of soul--how it displays itself in
dalliance with coquettes, in susceptibility to the blandishments of a
courtesan! See this fiery genius, how in six short years it hath burnt
out the oil of life, and reduced his body to a living skeleton; so that
passing scoffers point at him with a sneer and exclaim--"_C'est l'amour
qui a fait cela_. " Behold this bold, enterprising spirit--how it
conceives and executes plans, compared to which the deeds of a Cartouche
or a Howard sink into insignificance. And presently, when these
precious germs of excellence shall ripen into full maturity, what may
not be expected from the full development of such a boyhood? Perhaps,
father, you may yet live to see him at the head of some gallant band,
which assembles in the silent sanctuary of the forest, and kindly
relieves the weary traveller of his superfluous burden. Perhaps you may
yet have the opportunity, before you go to your own tomb, of making a
pilgrimage to the monument which he may erect for himself, somewhere
between earth and heaven! Perhaps,--oh, father--father, look out for
some other name, or the very peddlers and street boys who have seen the
effigy of your worthy son exhibited in the market-place at Leipsic will
point at you with the finger of scorn!

OLD M. And thou, too, my Francis, thou too? Oh, my children, how
unerringly your shafts are levelled at my heart.

FRANCIS. You see that I too have a spirit; but my spirit bears the
sting of a scorpion. And then it was "the dry commonplace, the cold,
the wooden Francis," and all the pretty little epithets which the
contrast between us suggested to your fatherly affection, when he was
sitting on your knee, or playfully patting your cheeks? "He would die,
forsooth, within the boundaries of his own domain, moulder away, and
soon be forgotten;" while the fame of this universal genius would spread
from pole to pole! Ah! the cold, dull, wooden Francis thanks thee,
heaven, with uplifted hands, that he bears no resemblance to his
brother.

OLD M. Forgive me, my child! Reproach not thy unhappy father, whose
fondest hopes have proved visionary. The merciful God who, through
Charles, has sent these tears, will, through thee, my Francis, wipe them
from my eyes!

FRANCIS. Yes, father, we will wipe them from your eyes. Your Francis
will devote--his life to prolong yours. (Taking his hand with affected
tenderness. ) Your life is the oracle which I will especially consult on
every undertaking--the mirror in which I will contemplate everything.
No duty so sacred but I am ready to violate it for the preservation of
your precious days. You believe me?

OLD M. Great are the duties which devolve on thee, my son--Heaven bless
thee for what thou has been, and wilt be to me.

FRANCIS. Now tell me frankly, father. Should you not be a happy man,
were you not obliged to call this son your own?

OLD M. In mercy, spare me! When the nurse first placed him in my arms,
I held him up to Heaven and exclaimed, "Am I not truly blest? "

FRANCIS. So you said then. Now, have you found it so? You may envy
the meanest peasant on your estate in this, that he is not the father of
such a son. So long as you call him yours you are wretched. Your
misery will grow with his years--it will lay you in your grave.

OLD M. Oh! he has already reduced me to the decrepitude of fourscore.

FRANCIS. Well, then--suppose you were to disown this son.

OLD M. (startled). Francis! Francis! what hast thou said!

FRANCIS. Is not your love for him the source of all your grief? Root
out this love, and he concerns you no longer. But for this weak and
reprehensible affection he would be dead to you;--as though he had never
been born. It is not flesh and blood, it is the heart that makes us
sons and fathers! Love him no more, and this monster ceases to be your
son, though he were cut out of your flesh. He has till now been the
apple of your eye; but if thine eye offend you, says Scripture, pluck it
out. It is better to enter heaven with one eye than hell with two! "It
is profitable for thee that one of thy members should perish, and not
that thy whole body should be cast into hell. " These are the words of
the Bible!

OLD M. Wouldst thou have me curse my son?

FRANCIS. By no means, father. God forbid! But whom do you call your
son? Him to whom you have given life, and who in return does his utmost
to shorten yours.

OLD M. Oh, it is all too true! it is a judgment upon me. The Lord has
chosen him as his instrument.

FRANCIS. See how filially your bosom child behaves. He destroys you by
your own excess of paternal sympathy; murders you by means of the very
love you bear him--has coiled round a father's heart to crush it. When
you are laid beneath the turf he becomes lord of your possessions, and
master of his own will. That barrier removed, and the torrent of his
profligacy will rush on without control. Imagine yourself in his place.
How often he must wish his father under ground--and how often, too, his
brother--who so unmercifully impede the free course of his excesses.
But call you this a requital of love? Is this filial gratitude for a
father's tenderness? to sacrifice ten years of your life to the lewd
pleasures of an hour? in one voluptuous moment to stake the honor of an
ancestry which has stood unspotted through seven centuries? Do you call
this a son? Answer? Do you call this your son?

OLD M. An undutiful son! Alas! but still my child! my child!

FRANCIS. A most amiable and precious child-whose constant study is to
get rid of his father. Oh, that you could learn to see clearly! that
the film might be removed from your eyes! But your indulgence must
confirm him in his vices! your assistance tend to justify them.
Doubtless you will avert the curse of Heaven from his head, but on your
own, father--on yours--will it fall with twofold vengeance.

OLD M. Just! most just! Mine, mine be all the guilt!

FRANCIS. How many thousands who have drained the voluptuous bowl of
pleasure to the dregs have been reclaimed by suffering! And is not the
bodily pain which follows every excess a manifest declaration of the
divine will! And shall man dare to thwart this by an impious exercise
of affection? Shall a father ruin forever the pledge committed to his
charge? Consider, father, if you abandon him for a time to the pressure
of want will not he be obliged to turn from his wickedness and repent?
Otherwise, untaught even in the great school of adversity, he must
remain a confirmed reprobate? And then--woe to the father who by a
culpable tenderness bath frustrated the ordinances of a higher wisdom!
Well, father?

OLD M. I will write to him that I withdraw my protection.

FRANCIS. That would be wise and prudent.

OLD M. That he must never come into my sight again

FRANCIS. 'Twill have a most salutary effect.

OLD M. (tenderly). Until he reforms.

FRANCIS. Right, quite right. But suppose that he comes disguised in
the hypocrite's mask, implores your compassion with tears, and wheedles
from you a pardon, then quits you again on the morrow, and jests at your
weakness in the arms of his harlot. No, my father! He will return of
his own accord, when his conscience awakens him to repentance.

OLD M. I will write to him, on the spot, to that effect.