and
straightway
they would see!
Longfellow
PARANYMPHUS.
The same.
ARCHITRICLINUS.
Then why
Doth he come here to sadden with his presence
Our marriage feast, belonging to a sect
Haters of women, and that taste not wine?
THE MUSICIANS.
My undefiled is but one,
The only one of her mother,
The choice of her that bare her;
The daughters saw her and blessed her;
The queens and the concubines praised her;
Saying, Lo! who is this
That looketh forth as the morning?
MANAHEM aside.
The Ruler of the Feast is gazing at me,
As if he asked, why is that old man here
Among the revellers? And thou, the Anointed!
Why art thou here? I see as in a vision
A figure clothed in purple, crowned with thorns;
I see a cross uplifted in the darkness,
And hear a cry of agony, that shall echo
Forever and forever through the world!
ARCHITRICLINUS.
Give us more wine. These goblets are all empty.
MARY to CHRISTUS.
They have no wine!
CHRISTUS.
O woman, what have I
To do with thee? Mine hour is not yet come.
MARY to the servants.
Whatever he shall say to you, that do.
CHRISTUS.
Fill up these pots with water.
THE MUSICIANS.
Come, my beloved,
Let us go forth into the field,
Let us lodge in the villages;
Let us get up early to the vineyards,
Let us see if the vine flourish,
Whether the tender grape appear,
And the pomegranates bud forth.
CHRISTUS.
Draw out now
And bear unto the Ruler of the Feast.
MANAHEM aside.
O thou, brought up among the Essenians,
Nurtured in abstinence, taste not the wine!
It is the poison of dragons from the vineyards
Of Sodom, and the taste of death is in it!
ARCHITRICLINUS to the BRIDEGROOM.
All men set forth good wine at the beginning,
And when men have well drunk, that which is worse;
But thou hast kept the good wine until now.
MANAHEM aside.
The things that have been and shall be no more,
The things that are, and that hereafter shall he,
The things that might have been, and yet were not,
The fading twilight of great joys departed,
The daybreak of great truths as yet unrisen,
The intuition and the expectation
Of something, which, when come, is not the same,
But only like its forecast in men's dreams,
The longing, the delay, and the delight,
Sweeter for the delay; youth, hope, love, death,
And disappointment which is also death,
All these make up the sum of human life;
A dream within a dream, a wind at night
Howling across the desert in despair,
Seeking for something lost it cannot find.
Fate or foreseeing, or whatever name
Men call it, matters not; what is to be
Hath been fore-written in the thought divine
From the beginning. None can hide from it,
But it will find him out; nor run from it,
But it o'ertaketh him! The Lord hath said it.
THE BRIDEGROOM to the BRIDE, on the balcony.
When Abraham went with Sarah into Egypt,
The land was all illumined with her beauty;
But thou dost make the very night itself
Brighter than day! Behold, in glad procession,
Crowding the threshold of the sky above us,
The stars come forth to meet thee with their lamps;
And the soft winds, the ambassadors of flowers,
From neighboring gardens and from fields unseen,
Come laden with odors unto thee, my Queen!
THE MUSICIANS.
Awake, O north-wind,
And come, thou wind of the South.
Blow, blow upon my garden,
That the spices thereof may flow out.
IV
IN THE CORNFIELDS
PHILIP.
Onward through leagues of sun-illumined corn,
As if through parted seas, the pathway runs,
And crowned with sunshine as the Prince of Peace
Walks the beloved Master, leading us,
As Moses led our fathers in old times
Out of the land of bondage! We have found
Him of whom Moses and the Prophets wrote,
Jesus of Nazareth, the Son of Joseph.
NATHANAEL.
Can any good come out of Nazareth?
Can this be the Messiah?
PHILIP.
Come and see.
NATHANAEL.
The summer sun grows hot: I am anhungered.
How cheerily the Sabbath-breaking quail
Pipes in the corn, and bids us to his Feast
Of Wheat Sheaves! How the bearded, ripening ears
Toss in the roofless temple of the air;
As if the unseen hand of some High-Priest
Waved them before Mount Tabor as an altar!
It were no harm, if we should pluck and eat.
PHILIP.
How wonderful it is to walk abroad
With the Good Master! Since the miracle
He wrought at Cana, at the marriage feast,
His fame hath gone abroad through all the land,
And when we come to Nazareth, thou shalt see
How his own people will receive their Prophet,
And hail him as Messiah! See, he turns
And looks at thee.
CHRISTUS.
Behold an Israelite
In whom there is no guile.
NATHANAEL.
Whence knowest thou me?
CHRISTUS.
Before that Philip called thee, when thou wast
Under the fig-tree, I beheld thee.
NATHANAEL.
Rabbi!
Thou art the Son of God, thou art the King
Of Israel!
CHRISTUS.
Because I said I saw thee
Under the fig-tree, before Philip called thee,
Believest thou? Thou shalt see greater things.
Hereafter thou shalt see the heavens unclosed,
The angels of God ascending and descending
Upon the Son of Man!
PHAIRISEES, passing.
Hail, Rabbi!
CHRISTUS.
Hail!
PHARISEES.
Behold how thy disciples do a thing
Which is not lawful on the Sabbath-day,
And thou forbiddest them not!
CHRISTUS.
Have ye not read
What David did when he anhungered was,
And all they that were with him? How he entered
Into the house of God, and ate the shew-bread,
Which was not lawful, saving for the priests?
Have ye not read, how on the Sabbath-days
The priests profane the Sabbath in the Temple,
And yet are blameless? But I say to you,
One in this place is greater than the Temple!
And had ye known the meaning of the words,
I will have mercy and not sacrifice,
The guiltless ye would not condemn. The Sabbath
Was made for man, and not man for the Sabbath.
Passes on with the disciples.
PHARISEES.
This is, alas! some poor demoniac
Wandering about the fields, and uttering
His unintelligible blasphemies
Among the common people, who receive
As prophecies the words they comprehend not!
Deluded folk! The incomprehensible
Alone excites their wonder. There is none
So visionary, or so void of sense,
But he will find a crowd to follow him!
V
NAZARETH
CHRISTUS, reading in the Synagogue.
The Spirit of the Lord God is upon me.
He hath anointed me to preach good tidings
Unto the poor; to heal the broken-hearted;
To comfort those that mourn, and to throw open
The prison doors of captives, and proclaim
The Year Acceptable of the Lord, our God!
He closes the book and sits down.
A PHARISEE.
Who is this youth? He hath taken the Teacher's seat!
Will he instruct the Elders?
A PRIEST.
Fifty years
Have I been Priest here in the Synagogue,
And never have I seen so young a man
Sit in the Teacher's seat!
CHRISTUS.
Behold, to-day
This scripture is fulfilled. One is appointed
And hath been sent to them that mourn in Zion,
To give them beauty for ashes, and the oil
Of joy for mourning! They shall build again
The old waste-places; and again raise up
The former desolations, and repair
The cities that are wasted! As a bridegroom
Decketh himself with ornaments; as a bride
Adorneth herself with jewels, so the Lord
Hath clothed me with the robe of righteousness!
A PRIEST.
He speaks the Prophet's words; but with an air
As if himself had been foreshadowed in them!
CHRISTUS.
For Zion's sake I will not hold my peace,
And for Jerusalem's sake I will not rest
Until its righteousness be as a brightness,
And its salvation as a lamp that burneth!
Thou shalt be called no longer the Forsaken,
Nor any more thy land the Desolate.
The Lord hath sworn, by his right hand hath sworn,
And by his arm of strength: I will no more
Give to thine enemies thy corn as meat;
The sons of strangers shall not drink thy wine.
Go through, go through the gates! Prepare a way
Unto the people! Gather out the stones!
Lift up a standard for the people!
A PRIEST.
Ah!
These are seditious words!
CHRISTUS.
And they shall call them
The holy people; the redeemed of God!
And thou, Jerusalem, shalt be called Sought out,
A city not forsaken!
A PHARISEE.
Is not this
The carpenter Joseph's son? Is not his mother
Called Mary? and his brethren and his sisters
Are they not with us? Doth he make himself
To be a Prophet?
CHRISTUS.
No man is a Prophet
In his own country, and among his kin.
In his own house no Prophet is accepted.
I say to you, in the land of Israel
Were many widows in Elijah's day,
When for three years and more the heavens were shut,
And a great famine was throughout the land;
But unto no one was Elijah sent
Save to Sarepta, to a city of Sidon,
And to a woman there that was a widow.
And many lepers were then in the land
Of Israel, in the time of Eliseus
The Prophet, and yet none of them was cleansed,
Save Naaman the Syrian!
A PRIEST.
Say no more!
Thou comest here into our Synagogue
And speakest to the Elders and the Priests,
As if the very mantle of Elijah
Had fallen upon thee! Are thou not ashamed?
A PHARISEE.
We want no Prophets here! Let him be driven
From Synagogue and city! Let him go
And prophesy to the Samaritans!
AN ELDER.
The world is changed. We Elders are as nothing!
We are but yesterdays, that have no part
Or portion in to-day! Dry leaves that rustle,
That make a little sound, and then are dust!
A PHARISEE.
A carpenter's apprentice! a mechanic,
Whom we have seen at work here in the town
Day after day; a stripling without learning,
Shall he pretend to unfold the Word of God
To men grown old in study of the Law?
CHRISTUS is thrust out.
VI
THE SEA OF GALILEE.
PETER and ANDREW mending their nets.
PETER.
Never was such a marvellous draught of fishes
Heard of in Galilee! The market-places
Both of Bethsaida and Capernaum
Are full of them! Yet we had toiled all night
And taken nothing, when the Master said:
Launch out into the deep, and cast your nets;
And doing this, we caught such multitudes,
Our nets like spiders' webs were snapped asunder,
And with the draught we filled two ships so full
That they began to sink. Then I knelt down
Amazed, and said: O Lord, depart from me,
I am a sinful man. And he made answer:
Simon, fear not; henceforth thou shalt catch men!
What was the meaning of those words?
ANDREW.
I know not.
But here is Philip, come from Nazareth.
He hath been with the Master. Tell us, Philip,
What tidings dost thou bring?
PHILIP.
Most wonderful!
As we drew near to Nain, out of the gate
Upon a bier was carried the dead body
Of a young man, his mother's only son,
And she a widow, who with lamentation
Bewailed her loss, and the much people with her;
And when the Master saw her he was filled
With pity; and he said to her: Weep not
And came and touched the bier, and they that bare it
Stood still; and then he said: Young man, arise!
And he that had been dead sat up, and soon
Began to speak; and he delivered him
Unto his mother. And there came a fear
On all the people, and they glorified
The Lord, and said, rejoicing: A great Prophet
Is risen up among us! and the Lord
Hath visited his people!
PETER.
A great Prophet?
Ay, greater than a Prophet: greater even
Than John the Baptist!
PHILIP.
Yet the Nazarenes
Rejected him.
PETER.
The Nazarenes are dogs!
As natural brute beasts, they growl at things
They do not understand; and they shall perish,
Utterly perish in their own corruption.
The Nazarenes are dogs!
PHILIP.
They drave him forth
Out of their Synagogue, out of their city,
And would have cast him down a precipice,
But, passing through the midst of them, he vanished
Out of their hands.
PETER.
Wells are they without water,
Clouds carried with a tempest, unto whom
The mist of darkness is reserved forever.
PHILIP.
Behold, he cometh. There is one man with him
I am amazed to see!
ANDREW.
What man is that?
PHILIP.
Judas Iscariot; he that cometh last,
Girt with a leathern apron. No one knoweth
His history; but the rumor of him is
He had an unclean spirit in his youth.
It hath not left him yet.
CHRISTUS, passing.
Come unto me,
All ye that labor and are heavy laden,
And I will give you rest! Come unto me,
And take my yoke upon you and learn of me,
For I am meek, and I am lowly in heart,
And ye shall all find rest unto your souls!
PHILIP.
Oh, there is something in that voice that reaches
The innermost recesses of my spirit!
I feel that it might say unto the blind:
Receive your sight!
and straightway they would see!
I feel that it might say unto the dead,
Arise! and they would hear it and obey!
Behold, he beckons to us!
CHRISTUS to PETER and ANDREW.
Follow me!
PETER.
Master, I will leave all and follow thee.
VII
THE DEMONIAC OF GADARA
A GADARENE.
He hath escaped, hath plucked his chains asunder,
And broken his fetters; always night and day
Is in the mountains here, and in the tombs,
Crying aloud, and cutting himself with stones,
Exceeding fierce, so that no man can tame him!
THE DEMONIAC from above, unseen.
O Aschmedai! O Aschmedai, have pity!
A GADARENE.
Listen! It is his voice! Go warn the people
Just landing from the lake!
THE DEMONIAC.
O Aschmedai!
Thou angel of the bottomless pit, have pity!
It was enough to hurl King Solomon,
On whom be peace! two hundred leagues away
Into the country, and to make him scullion
In the kitchen of the King of Maschkemen!
Why dost thou hurl me here among these rocks,
And cut me with these stones?
A GADARENE.
He raves and mutters
He knows not what.
THE DEMONIAC, appearing from a tomb among the rocks.
The wild cock Tarnegal
Singeth to me, and bids me to the banquet,
Where all the Jews shall come; for they have slain
Behemoth the great ox, who daily cropped
A thousand hills for food, and at a draught
Drank up the river Jordan, and have slain
The huge Leviathan, and stretched his skin
Upon the high walls of Jerusalem,
And made them shine from one end of the world
Unto the other; and the fowl Barjuchne,
Whose outspread wings eclipse the sun, and make
Midnight at noon o'er all the continents!
And we shall drink the wine of Paradise
From Adam's cellars.
A GADARENE.
O thou unclean spirit!
THE DEMONIAC, hurling down a stone.
This is the wonderful Barjuchne's egg,
That fell out of her nest, and broke to pieces
And swept away three hundred cedar-trees,
And threescore villages! --Rabbi Eliezer,
How thou didst sin there in that seaport town
When thou hadst carried safe thy chest of silver
Over the seven rivers for her sake!
I too have sinned beyond the reach of pardon.
Ye hills and mountains, pray for mercy on me!
Ye stars and planets, pray for mercy on me!
Ye sun and moon, oh pray for mercy on me!
CHRISTUS and his disciples pass.
A GADARENE.
There is a man here of Decapolis,
Who hath an unclean spirit; so that none
Can pass this way. He lives among the tombs
Up there upon the cliffs, and hurls down stones
On those who pass beneath.
CHRISTUS.
Come out of him,
Thou unclean spirit!
THE DEMONIAC.
What have I to do
With thee, thou Son of God? Do not torment us.
CHRISTUS.
What is thy name?
THE DEMONIAC.
Legion; for we are many.
Cain, the first murderer; and the King Belshazzar,
And Evil Merodach of Babylon,
And Admatha, the death-cloud, prince of Persia
And Aschmedai the angel of the pit,
And many other devils. We are Legion.
Send us not forth beyond Decapolis;
Command us not to go into the deep!
There is a herd of swine here in the pastures,
Let us go into them.
CHRISTUS.
Come out of him,
Thou unclean spirit!
A GADARENE.
See how stupefied,
How motionless he stands! He cries no more;
He seems bewildered and in silence stares
As one who, walking in his sleep, awakes
And knows not where he is, and looks about him,
And at his nakedness, and is ashamed.
THE DEMONIAC.
Why am I here alone among the tombs?
What have they done to me, that I am naked?
Ah, woe is me!
CHRISTUS.
Go home unto thy friends
And tell them how great things the Lord hath done
For thee, and how He had compassion on thee!
A SWINEHERD, running.
The herds! the herd! O most unlucky day!
They were all feeding quiet in the sun,
When suddenly they started, and grew savage
As the wild boars of Tabor, and together
Rushed down a precipice into the sea!
They are all drowned!
PETER.
Thus righteously are punished
The apostate Jews, that eat the flesh of swine,
And broth of such abominable things!
GREEKS OF GADARA.
We sacrifice a sow unto Demeter
At the beginning of harvest and another
To Dionysus at the vintage-time.
Therefore we prize our herds of swine, and count them
Not as unclean, but as things consecrate
To the immortal gods. O great magician,
Depart out of our coasts; let us alone,
We are afraid of thee.
PETER.
Let us depart;
For they that sanctify and purify
Themselves in gardens, eating flesh of swine.
And the abomination, and the mouse,
Shall be consumed together, saith the Lord!
VIII
TALITHA CUMI
JAIRUS at the feet of CHRISTUS.
O Master! I entreat thee! I implore thee!
My daughter lieth at the point of death;
I pray thee come and lay thy hands upon her,
And she shall live!
CHRISTUS.
Who was it touched my garments?
SIMON PETER.
Thou seest the multitude that throng and press thee,
And sayest thou: Who touched me? 'T was not I.
CHRISTUS.
Some one hath touched my garments; I perceive
That virtue is gone out of me.
A WOMAN.
O Master!
Forgive me! For I said within myself,
If I so much as touch his garment's hem,
I shall be whole.
CHRISTUS.
Be of good comfort, daughter!
Thy faith hath made thee whole. Depart in peace.
A MESSENGER from the house.
Why troublest thou the Master? Hearest thou not
The flute players, and the voices of the women
Singing their lamentation? She is dead!
THE MINSTRELS AND MOURNERS.
We have girded ourselves with sackcloth!
We have covered our heads with ashes!
For our young men die, and our maidens
Swoon in the streets of the city;
And into their mother's bosom
They pour out their souls like water!
CHRISTUS, going in.
Give place. Why make ye this ado, and weep?
She is not dead, but sleepeth.
THE MOTHER, from within.
Cruel Death!
To take away front me this tender blossom!
To take away my dove, my lamb, my darling!
THE MINSTRELS AND MOURNERS.
He hath led me and brought into darkness,
Like the dead of old in dark places!
He hath bent his bow, and hath set me
Apart as a mark for his arrow!
He hath covered himself with a cloud,
That our prayer should not pass through and reach him!
THE CROWD.
He stands beside her bed! He takes her hand!
Listen, he speaks to her!
CHRISTUS, within.
Maiden, arise!
THE CROWD.
See, she obeys his voice! She stirs! She lives!
Her mother holds her folded in her arms!
O miracle of miracles! O marvel!
IX
THE TOWER OF MAGDALA
MARY MAGDALENE.
Companionless, unsatisfied, forlorn,
I sit here in this lonely tower, and look
Upon the lake below me, and the hills
That swoon with heat, and see as in a vision
All my past life unroll itself before me.
The princes and the merchants come to me,
Merchants of Tyre and Princes of Damascus.
And pass, and disappear, and are no more;
But leave behind their merchandise and jewels,
Their perfumes, and their gold, and their disgust.
I loathe them, and the very memory of them
Is unto me as thought of food to one
Cloyed with the luscious figs of Dalmanutha!
What if hereafter, in the long hereafter
Of endless joy or pain, or joy in pain,
It were my punishment to be with them
Grown hideous and decrepit in their sins,
And hear them say: Thou that hast brought us here,
Be unto us as thou hast been of old!
I look upon this raiment that I wear,
These silks, and these embroideries, and they seem
Only as cerements wrapped about my limbs!
I look upon these rings thick set with pearls,
And emerald and amethyst and jasper,
And they are burning coals upon my flesh!
This serpent on my wrist becomes alive!
Away, thou viper! and away, ye garlands,
Whose odors bring the swift remembrance back
Of the unhallowed revels in these chambers!
But yesterday,--and yet it seems to me
Something remote, like a pathetic song
Sung long ago by minstrels in the street,--
But yesterday, as from this tower I gazed,
Over the olive and the walnut trees
Upon the lake and the white ships, and wondered
Whither and whence they steered, and who was in them,
A fisher's boat drew near the landing-place
Under the oleanders, and the people
Came up from it, and passed beneath the tower,
Close under me. In front of them, as leader,
Walked one of royal aspect, clothed in white,
Who lifted up his eyes, and looked at me,
And all at once the air seemed filled and living
With a mysterious power, that streamed from him,
And overflowed me with an atmosphere
Of light and love. As one entranced I stood,
And when I woke again, lo! he was gone;
So that I said: Perhaps it is a dream.
But from that very hour the seven demons
That had their habitation in this body
Which men call beautiful, departed from me!
This morning, when the first gleam of the dawn
Made Lebanon a glory in the air,
And all below was darkness, I beheld
An angel, or a spirit glorified,
With wind-tossed garments walking on the lake.
The face I could not see, but I distinguished
The attitude and gesture, and I knew
'T was he that healed me. And the gusty wind
Brought to mine ears a voice, which seemed to say:
Be of good cheer! 'T is I! Be not afraid!
And from the darkness, scarcely heard, the answer:
If it be thou, bid me come unto thee
Upon the water! And the voice said: Come!
And then I heard a cry of fear: Lord, save me!
As of a drowning man. And then the voice:
Why didst thou doubt, O thou of little faith!
At this all vanished, and the wind was hushed,
And the great sun came up above the hills,
And the swift-flying vapors hid themselves
In caverns among the rocks! Oh, I must find him
And follow him, and be with him forever!
Thou box of alabaster, in whose walls
The souls of flowers lie pent, the precious balm
And spikenard of Arabian farms, the spirits
Of aromatic herbs, ethereal natures
Nursed by the sun and dew, not all unworthy
To bathe his consecrated feet, whose step
Makes every threshold holy that he crosses;
Let us go forth upon our pilgrimage,
Thou and I only! Let us search for him
Until we find him, and pour out our souls
Before his feet, till all that's left of us
Shall be the broken caskets that once held us!
X
THE HOUSE OF SIMON THE PHARISEE
A GUEST at table.
Are ye deceived? Have any of the Rulers
Believed on him? or do they know indeed
This man to be the very Christ? Howbeit
We know whence this man is, but when the Christ
Shall come, none knoweth whence he is.
CHRISTUS.
Whereunto shall I liken, then, the men
Of this generation? and what are they like?
They are like children sitting in the markets,
And calling unto one another, saying:
We have piped unto you, and ye have not danced
We have mourned unto you, and ye have not wept!
This say I unto you, for John the Baptist
Came neither eating bread nor drinking wine
Ye say he hath a devil. The Son of Man
Eating and drinking cometh, and ye say:
Behold a gluttonous man, and a wine-bibber;
Behold a friend of publicans and sinners!
A GUEST aside to SIMON.
Who is that woman yonder, gliding in
So silently behind him?
SIMON.
It is Mary,
Who dwelleth in the Tower of Magdala.
THE GUEST.
See, how she kneels there weeping, and her tears
Fall on his feet; and her long, golden hair
Waves to and fro and wipes them dry again.
And now she kisses them, and from a box
Of alabaster is anointing them
With precious ointment, filling all the house
With its sweet odor!
SIMON, aside,
Oh, this man, forsooth,
Were he indeed a Prophet, would have known
Who and what manner of woman this may be
That toucheth him! would know she is a sinner!
CHRISTUS.
Simon, somewhat have I to say to thee.
SIMON.
Master, say on.
CHRISTUS.
A certain creditor
Had once two debtors; and the one of them
Owed him five hundred pence; the other, fifty.
They having naught to pay withal, he frankly
Forgave them both. Now tell me which of them
Will love him most?
SIMON.
He, I suppose to whom
He most forgave.
CHRISTUS.
Yea, thou hast rightly judged.
Seest thou this woman? When thine house I entered,
Thou gavest me no water for my feet,
But she hath washed them with her tears, and wiped them
With her own hair. Thou gavest me no kiss;
This woman hath not ceased, since I came in,
To kiss my feet. My head with oil didst thou
Anoint not; but this woman hath anointed
My feet with ointment. Hence I say to thee,
Her sins, which have been many, are forgiven,
For she loved much.
THE GUESTS.
