No More Learning

Unlike are we, unlike, O princely Heart!
Unlike our uses and our destinies.
Our ministering two angels look surprise
On one another, as they strike athwart
Their wings in passing. Thou, bethink thee, art
A guest for queens to social pageantries,
With gages from a hundred brighter eyes
Than tears even can make mine, to play thy part
Of chief musician. What hast _thou_ to do
With looking from the lattice-lights at me,
A poor, tired, wandering singer, singing through
The dark, and leaning up a cypress tree?
The chrism is on thine head,--on mine, the dew,--
And Death must dig the level where these agree.


IV.

Thou hast thy calling to some palace-floor,
Most gracious singer of high poems! where
The dancers will break footing, from the care
Of watching up thy pregnant lips for more.
And dost thou lift this house's latch too poor
For hand of thine? and canst thou think and bear
To let thy music drop here unaware
In folds of golden fulness at my door?
Look up and see the casement broken in,
The bats and owlets builders in the roof!
My cricket chirps against thy mandolin.
Hush, call no echo up in further proof
Of desolation! there's a voice within
That weeps . . . as thou must sing . . . alone, aloof.


V.

I lift my heavy heart up solemnly,
As once Electra her sepulchral urn,
And, looking in thine eyes, I overturn
The ashes at thy feet. Behold and see
What a great heap of grief lay hid in me,
And how the red wild sparkles dimly burn
Through the ashen greyness. If thy foot in scorn
Could tread them out to darkness utterly,
It might be well perhaps. But if instead
Thou wait beside me for the wind to blow
The grey dust up, . . . those laurels on thine head,
O my Belovèd, will not shield thee so,
That none of all the fires shall scorch and shred
The hair beneath. Stand further off then! go.


VI.

Go from me. Yet I feel that I shall stand
Henceforward in thy shadow. Nevermore
Alone upon the threshold of my door
Of individual life, I shall command
The uses of my soul, nor lift my hand
Serenely in the sunshine as before,
Without the sense of that which I forbore--
Thy touch upon the palm. The widest land
Doom takes to part us, leaves thy heart in mine
With pulses that beat double. What I do
And what I dream include thee, as the wine
Must taste of its own grapes. And when I sue
God for myself, He hears that name of thine,
And sees within my eyes the tears of two.


VII.

The face of all the world is changed, I think,
Since first I heard the footsteps of thy soul
Move still, oh, still, beside me, as they stole
Betwixt me and the dreadful outer brink
Of obvious death, where I, who thought to sink,
Was caught up into love, and taught the whole
Of life in a new rhythm. The cup of dole
God gave for baptism, I am fain to drink,
And praise its sweetness, Sweet, with thee anear.
The names of country, heaven, are changed away
For where thou art or shalt be, there or here;
And this . . . this lute and song . . . loved yesterday,
(The singing angels know) are only dear
Because thy name moves right in what they say.


VIII.

What can I give thee back, O liberal
And princely giver, who hast brought the gold
And purple of thine heart, unstained, untold,
And laid them on the outside of the wall
For such as I to take or leave withal,
In unexpected largesse? am I cold,
Ungrateful, that for these most manifold
High gifts, I render nothing back at all?
Not so; not cold,--but very poor instead
Ask God who knows. For frequent tears have run
The colours from my life, and left so dead
And pale a stuff, it were not fitly done
To give the same as pillow to thy head.
Go farther! let it serve to trample on.


IX.

Can it be right to give what I can give?
To let thee sit beneath the fall of tears
As salt as mine, and hear the sighing years
Re-sighing on my lips renunciative
Through those infrequent smiles which fail to live
For all thy adjurations? O my fears,
That this can scarce be right! We are not peers,
So to be lovers; and I own, and grieve,
That givers of such gifts as mine are, must
Be counted with the ungenerous. Out, alas!
I will not soil thy purple with my dust,
Nor breathe my poison on thy Venice-glass,
Nor give thee any love--which were unjust.
Beloved, I only love thee! let it pass.


X.

Yet, love, mere love, is beautiful indeed
And worthy of acceptation. Fire is bright,
Let temple burn, or flax; an equal light
Leaps in the flame from cedar-plank or weed:
And love is fire. And when I say at need
_I love thee_ . . . mark! . . . _I love thee_--in thy sight
I stand transfigured, glorified aright,
With conscience of the new rays that proceed
Out of my face toward thine. There's nothing low
In love, when love the lowest: meanest creatures
Who love God, God accepts while loving so.
And what I _feel_, across the inferior features
Of what I _am_, doth flash itself, and show
How that great work of Love enhances Nature's.


XI.

And therefore if to love can be desert,
I am not all unworthy. Cheeks as pale
As these you see, and trembling knees that fail
To bear the burden of a heavy heart,--
This weary minstrel-life that once was girt
To climb Aornus, and can scarce avail
To pipe now 'gainst the valley nightingale
A melancholy music,--why advert
To these things? O Belovèd, it is plain
I am not of thy worth nor for thy place!
And yet, because I love thee, I obtain
From that same love this vindicating grace,
To live on still in love, and yet in vain,--
To bless thee, yet renounce thee to thy face.


XII.

Indeed this very love which is my boast,
And which, when rising up from breast to brow,
Doth crown me with a ruby large enow
To draw men's eyes and prove the inner cost,--
This love even, all my worth, to the uttermost,
I should not love withal, unless that thou
Hadst set me an example, shown me how,
When first thine earnest eyes with mine were crossed,
And love called love. And thus, I cannot speak
Of love even, as a good thing of my own:
Thy soul hath snatched up mine all faint and weak,
And placed it by thee on a golden throne,--
And that I love (O soul, we must be meek! )
Is by thee only, whom I love alone.


XIII.

And wilt thou have me fashion into speech
The love I bear thee, finding words enough,
And hold the torch out, while the winds are rough,
Between our faces, to cast light on each? --
I drop it at thy feet. I cannot teach
My hand to hold my spirit so far off
From myself--me--that I should bring thee proof
In words, of love hid in me out of reach.
Nay, let the silence of my womanhood
Commend my woman-love to thy belief,--
Seeing that I stand unwon, however wooed,
And rend the garment of my life, in brief,
By a most dauntless, voiceless fortitude,
Lest one touch of this heart convey its grief.


XIV.

If thou must love me, let it be for nought
Except for love's sake only. Do not say
"I love her for her smile--her look--her way
Of speaking gently,--for a trick of thought
That falls in well with mine, and certes brought
A sense of pleasant ease on such a day"--
For these things in themselves, Belovèd, may
Be changed, or change for thee,--and love, so wrought,
May be unwrought so. Neither love me for
Thine own dear pity's wiping my cheeks dry,--
A creature might forget to weep, who bore
Thy comfort long, and lose thy love thereby!
But love me for love's sake, that evermore
Thou mayst love on, through love's eternity.


XV.

Accuse me not, beseech thee, that I wear
Too calm and sad a face in front of thine;
For we two look two ways, and cannot shine
With the same sunlight on our brow and hair.
On me thou lookest with no doubting care,
As on a bee shut in a crystalline;
Since sorrow hath shut me safe in love's divine,
And to spread wing and fly in the outer air
Were most impossible failure, if I strove
To fail so. But I look on thee--on thee--
Beholding, besides love, the end of love,
Hearing oblivion beyond memory;
As one who sits and gazes from above,
Over the rivers to the bitter sea.


XVI.

And yet, because thou overcomest so,
Because thou art more noble and like a king,
Thou canst prevail against my fears and fling
Thy purple round me, till my heart shall grow
Too close against thine heart henceforth to know
How it shook when alone. Why, conquering
May prove as lordly and complete a thing
In lifting upward, as in crushing low!
And as a vanquished soldier yields his sword
To one who lifts him from the bloody earth,
Even so, Belovèd, I at last record,
Here ends my strife. If _thou_ invite me forth,
I rise above abasement at the word.
Make thy love larger to enlarge my worth.


XVII.

My poet, thou canst touch on all the notes
God set between His After and Before,
And strike up and strike off the general roar
Of the rushing worlds a melody that floats
In a serene air purely. Antidotes
Of medicated music, answering for
Mankind's forlornest uses, thou canst pour
From thence into their ears. God's will devotes
Thine to such ends, and mine to wait on thine.
How, Dearest, wilt thou have me for most use?
A hope, to sing by gladly? or a fine
Sad memory, with thy songs to interfuse?
A shade, in which to sing--of palm or pine?
A grave, on which to rest from singing? Choose.


XVIII.

I never gave a lock of hair away
To a man, Dearest, except this to thee,
Which now upon my fingers thoughtfully,
I ring out to the full brown length and say
"Take it. " My day of youth went yesterday;
My hair no longer bounds to my foot's glee,
Nor plant I it from rose or myrtle-tree,
As girls do, any more: it only may
Now shade on two pale cheeks the mark of tears,
Taught drooping from the head that hangs aside
Through sorrow's trick. I thought the funeral-shears
Would take this first, but Love is justified,--
Take it thou,--finding pure, from all those years,
The kiss my mother left here when she died.


XIX.

The soul's Rialto hath its merchandise;
I barter curl for curl upon that mart,
And from my poet's forehead to my heart
Receive this lock which outweighs argosies,--
As purply black, as erst to Pindar's eyes
The dim purpureal tresses gloomed athwart
The nine white Muse-brows. For this counterpart, . . .
The bay-crown's shade, Belovèd, I surmise,
Still lingers on thy curl, it is so black!
Thus, with a fillet of smooth-kissing breath,
I tie the shadows safe from gliding back,
And lay the gift where nothing hindereth;
Here on my heart, as on thy brow, to lack
No natural heat till mine grows cold in death.


XX.

Beloved, my Belovèd, when I think
That thou wast in the world a year ago,
What time I sat alone here in the snow
And saw no footprint, heard the silence sink
No moment at thy voice, but, link by link,
Went counting all my chains as if that so
They never could fall off at any blow
Struck by thy possible hand,--why, thus I drink
Of life's great cup of wonder! Wonderful,
Never to feel thee thrill the day or night
With personal act or speech,--nor ever cull
Some prescience of thee with the blossoms white
Thou sawest growing! Atheists are as dull,
Who cannot guess God's presence out of sight.


XXI.

Say over again, and yet once over again,
That thou dost love me. Though the word repeated
Should seem "a cuckoo-song," as thou dost treat it.
Remember, never to the hill or plain,
Valley and wood, without her cuckoo-strain
Comes the fresh Spring in all her green completed.
Belovèd, I, amid the darkness greeted
By a doubtful spirit-voice, in that doubt's pain
Cry, "Speak once more--thou lovest! " Who can fear
Too many stars, though each in heaven shall roll,
Too many flowers, though each shall crown the year?
Say thou dost love me, love me, love me--toll
The silver iterance! --only minding, Dear,
To love me also in silence with thy soul.


XXII.

When our two souls stand up erect and strong,
Face to face, silent, drawing nigh and nigher,
Until the lengthening wings break into fire
At either curvèd point,--what bitter wrong
Can the earth do to us, that we should not long
Be here contented? Think. In mounting higher,
The angels would press on us and aspire
To drop some golden orb of perfect song
Into our deep, dear silence. Let us stay
Rather on earth, Belovèd,--where the unfit
Contrarious moods of men recoil away
And isolate pure spirits, and permit
A place to stand and love in for a day,
With darkness and the death-hour rounding it.


XXIII.

Is it indeed so? If I lay here dead,
Wouldst thou miss any life in losing mine?
And would the sun for thee more coldly shine
Because of grave-damps falling round my head?
I marvelled, my Belovèd, when I read
Thy thought so in the letter. I am thine--
But . . . _so_ much to thee? Can I pour thy wine
While my hands tremble? Then my soul, instead
Of dreams of death, resumes life's lower range.
Then, love me, Love! look on me--breathe on me!
As brighter ladies do not count it strange,
For love, to give up acres and degree,
I yield the grave for thy sake, and exchange
My near sweet view of Heaven, for earth with thee!


XXIV.

Let the world's sharpness, like a clasping knife,
Shut in upon itself and do no harm
In this close hand of Love, now soft and warm,
And let us hear no sound of human strife
After the click of the shutting. Life to life--
I lean upon thee, Dear, without alarm,
And feel as safe as guarded by a charm
Against the stab of worldlings, who if rife
Are weak to injure. Very-whitely still
The lilies of our lives may reassure
Their blossoms from their roots, accessible
Alone to heavenly dews that drop not fewer
Growing straight, out of man's reach, on the hill.
God only, who made us rich, can make us poor.


XXV.

A heavy heart, Belovèd, have I borne
From year to year until I saw thy face,
And sorrow after sorrow took the place
Of all those natural joys as lightly worn
As the stringed pearls, each lifted in its turn
By a beating heart at dance-time. Hopes apace
Were changed to long despairs, till God's own grace
Could scarcely lift above the world forlorn
My heavy heart. Then _thou_ didst bid me bring
And let it drop adown thy calmly great
Deep being! Fast it sinketh, as a thing
Which its own nature doth precipitate,
While thine doth close above it, mediating
Betwixt the stars and the unaccomplished fate.


XXVI.

I lived with visions for my company
Instead of men and women, years ago,
And found them gentle mates, nor thought to know
A sweeter music than they played to me.
But soon their trailing purple was not free
Of this world's dust, their lutes did silent grow,
And I myself grew faint and blind below
Their vanishing eyes. Then THOU didst come--to be,
Belovèd, what they seemed. Their shining fronts,
Their songs, their splendours (better, yet the same,
As river-water hallowed into fonts),
Met in thee, and from out thee overcame
My soul with satisfaction of all wants:
Because God's gifts put man's best dreams to shame.


XXVII.

My own Belovèd, who hast lifted me
From this drear flat of earth where I was thrown,
And, in betwixt the languid ringlets, blown
A life-breath, till the forehead hopefully
Shines out again, as all the angels see,
Before thy saving kiss! My own, my own,
Who camest to me when the world was gone,
And I who looked for only God, found _thee_!
I find thee; I am safe, and strong, and glad.
As one who stands in dewless asphodel
Looks backward on the tedious time he had
In the upper life,--so I, with bosom-swell,
Make witness, here, between the good and bad,
That Love, as strong as Death, retrieves as well.


XXVIII.

My letters! all dead paper, mute and white!
And yet they seem alive and quivering
Against my tremulous hands which loose the string
And let them drop down on my knee to-night.
This said,--he wished to have me in his sight
Once, as a friend: this fixed a day in spring
To come and touch my hand . . . a simple thing,
Yet I wept for it! --this, . . . the paper's light . . .
Said, _Dear, I love thee_; and I sank and quailed
As if God's future thundered on my past.
This said, _I am thine_--and so its ink has paled
With lying at my heart that beat too fast.
And this . . . O Love, thy words have ill availed
If, what this said, I dared repeat at last!


XXIX.

I think of thee!
--my thoughts do twine and bud
About thee, as wild vines, about a tree,
Put out broad leaves, and soon there's nought to see
Except the straggling green which hides the wood.
Yet, O my palm-tree, be it understood
I will not have my thoughts instead of thee
Who art dearer, better! Rather, instantly
Renew thy presence; as a strong tree should,
Rustle thy boughs and set thy trunk all bare,
And let these bands of greenery which insphere thee
Drop heavily down,--burst, shattered, everywhere!
Because, in this deep joy to see and hear thee
And breathe within thy shadow a new air,
I do not think of thee--I am too near thee.


XXX.

I see thine image through my tears to-night,
And yet to-day I saw thee smiling. How
Refer the cause? --Belovèd, is it thou
Or I, who makes me sad? The acolyte
Amid the chanted joy and thankful rite
May so fall flat, with pale insensate brow,
On the altar-stair. I hear thy voice and vow,
Perplexed, uncertain, since thou art out of sight,
As he, in his swooning ears, the choir's Amen.
Belovèd, dost thou love? or did I see all
The glory as I dreamed, and fainted when
Too vehement light dilated my ideal,
For my soul's eyes? Will that light come again,
As now these tears come--falling hot and real?


XXXI.

Thou comest! all is said without a word.
I sit beneath thy looks, as children do
In the noon-sun, with souls that tremble through
Their happy eyelids from an unaverred
Yet prodigal inward joy. Behold, I erred
In that last doubt! and yet I cannot rue
The sin most, but the occasion--that we two
Should for a moment stand unministered
By a mutual presence. Ah, keep near and close,
Thou dovelike help! and, when my fears would rise,
With thy broad heart serenely interpose:
Brood down with thy divine sufficiencies
These thoughts which tremble when bereft of those,
Like callow birds left desert to the skies.


XXXII.

The first time that the sun rose on thine oath
To love me, I looked forward to the moon
To slacken all those bonds which seemed too soon
And quickly tied to make a lasting troth.
Quick-loving hearts, I thought, may quickly loathe;
And, looking on myself, I seemed not one
For such man's love! --more like an out-of-tune
Worn viol, a good singer would be wroth
To spoil his song with, and which, snatched in haste,
Is laid down at the first ill-sounding note.
I did not wrong myself so, but I placed
A wrong on _thee_. For perfect strains may float
'Neath master-hands, from instruments defaced,--
And great souls, at one stroke, may do and doat.


XXXIII.

Yes, call me by my pet-name! let me hear
The name I used to run at, when a child,
From innocent play, and leave the cowslips piled,
To glance up in some face that proved me dear
With the look of its eyes. I miss the clear
Fond voices which, being drawn and reconciled
Into the music of Heaven's undefiled,
Call me no longer. Silence on the bier,
While I call God--call God! --So let thy mouth
Be heir to those who are now exanimate.
Gather the north flowers to complete the south,
And catch the early love up in the late.
Yes, call me by that name,--and I, in truth,
With the same heart, will answer and not wait.


XXXIV.

With the same heart, I said, I'll answer thee
As those, when thou shalt call me by my name--
Lo, the vain promise! is the same, the same,
Perplexed and ruffled by life's strategy?
When called before, I told how hastily
I dropped my flowers or brake off from a game,
To run and answer with the smile that came
At play last moment, and went on with me
Through my obedience. When I answer now,
I drop a grave thought, break from solitude;
Yet still my heart goes to thee--ponder how--
Not as to a single good, but all my good!
Lay thy hand on it, best one, and allow
That no child's foot could run fast as this blood.


XXXV.

If I leave all for thee, wilt thou exchange
And be all to me? Shall I never miss
Home-talk and blessing and the common kiss
That comes to each in turn, nor count it strange,
When I look up, to drop on a new range
Of walls and floors, another home than this?
Nay, wilt thou fill that place by me which is
Filled by dead eyes too tender to know change?
That's hardest. If to conquer love, has tried,
To conquer grief, tries more, as all things prove;
For grief indeed is love and grief beside.
Alas, I have grieved so I am hard to love.
Yet love me--wilt thou? Open thine heart wide,
And fold within the wet wings of thy dove.


XXXVI.

When we met first and loved, I did not build
Upon the event with marble. Could it mean
To last, a love set pendulous between
Sorrow and sorrow? Nay, I rather thrilled,
Distrusting every light that seemed to gild
The onward path, and feared to overlean
A finger even. And, though I have grown serene
And strong since then, I think that God has willed
A still renewable fear . . . O love, O troth . . .
Lest these enclaspèd hands should never hold,
This mutual kiss drop down between us both
As an unowned thing, once the lips being cold.
And Love, be false! if _he_, to keep one oath,
Must lose one joy, by his life's star foretold.


XXXVII.

Pardon, oh, pardon, that my soul should make,
Of all that strong divineness which I know
For thine and thee, an image only so
Formed of the sand, and fit to shift and break.
It is that distant years which did not take
Thy sovranty, recoiling with a blow,
Have forced my swimming brain to undergo
Their doubt and dread, and blindly to forsake
Thy purity of likeness and distort
Thy worthiest love to a worthless counterfeit:
As if a shipwrecked Pagan, safe in port,
His guardian sea-god to commemorate,
Should set a sculptured porpoise, gills a-snort
And vibrant tail, within the temple-gate.


XXXVIII.

First time he kissed me, he but only kissed
The fingers of this hand wherewith I write;
And ever since, it grew more clean and white,
Slow to world-greetings, quick with its "Oh, list,"
When the angels speak. A ring of amethyst
I could not wear here, plainer to my sight,
Than that first kiss. The second passed in height
The first, and sought the forehead, and half missed,
Half falling on the hair. O beyond meed!
That was the chrism of love, which love's own crown,
With sanctifying sweetness, did precede.
The third upon my lips was folded down
In perfect, purple state; since when, indeed,
I have been proud and said, "My love, my own. "


XXXIX.

Because thou hast the power and own'st the grace
To look through and behind this mask of me
(Against which years have beat thus blanchingly
With their rains), and behold my soul's true face,
The dim and weary witness of life's race,--
Because thou hast the faith and love to see,
Through that same soul's distracting lethargy,
The patient angel waiting for a place
In the new Heavens,--because nor sin nor woe,
Nor God's infliction, nor death's neighbourhood,
Nor all which others viewing, turn to go,
Nor all which makes me tired of all, self-viewed,--
Nothing repels thee, . . . Dearest, teach me so
To pour out gratitude, as thou dost, good!


XL.

Oh, yes! they love through all this world of ours!
I will not gainsay love, called love forsooth.
I have heard love talked in my early youth,
And since, not so long back but that the flowers
Then gathered, smell still. Mussulmans and Giaours
Throw kerchiefs at a smile, and have no ruth
For any weeping. Polypheme's white tooth
Slips on the nut if, after frequent showers,
The shell is over-smooth,--and not so much
Will turn the thing called love, aside to hate
Or else to oblivion. But thou art not such
A lover, my Belovèd! thou canst wait
Through sorrow and sickness, to bring souls to touch,
And think it soon when others cry "Too late. "


XLI.

I thank all who have loved me in their hearts,
With thanks and love from mine. Deep thanks to all
Who paused a little near the prison-wall
To hear my music in its louder parts
Ere they went onward, each one to the mart's
Or temple's occupation, beyond call.
But thou, who, in my voice's sink and fall
When the sob took it, thy divinest Art's
Own instrument didst drop down at thy foot
To hearken what I said between my tears, . . .
Instruct me how to thank thee! Oh, to shoot
My soul's full meaning into future years,
That _they_ should lend it utterance, and salute
Love that endures, from Life that disappears!


XLII.

"_My future will not copy fair my past_"--
I wrote that once; and thinking at my side
My ministering life-angel justified
The word by his appealing look upcast
To the white throne of God, I turned at last,
And there, instead, saw thee, not unallied
To angels in thy soul! Then I, long tried
By natural ills, received the comfort fast,
While budding, at thy sight, my pilgrim's staff
Gave out green leaves with morning dews impearled.
I seek no copy now of life's first half:
Leave here the pages with long musing curled,
And write me new my future's epigraph,
New angel mine, unhoped for in the world!


XLIII.

How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of Being and ideal Grace.
I love thee to the level of everyday's
Most quiet need, by sun and candlelight.
I love thee freely, as men strive for Right;
I love thee purely, as they turn from Praise.
I love thee with the passion put to use
In my old griefs, and with my childhood's faith.
I love thee with a love I seemed to lose
With my lost saints,--I love thee with the breath,
Smiles, tears, of all my life! --and, if God choose,
I shall but love thee better after death.


XLIV.

Belovèd, thou hast brought me many flowers
Plucked in the garden, all the summer through
And winter, and it seemed as if they grew
In this close room, nor missed the sun and showers.
So, in the like name of that love of ours,
Take back these thoughts which here unfolded too,
And which on warm and cold days I withdrew
From my heart's ground. Indeed, those beds and bowers
Be overgrown with bitter weeds and rue,
And wait thy weeding; yet here's eglantine,
Here's ivy! --take them, as I used to do
Thy flowers, and keep them where they shall not pine.
Instruct thine eyes to keep their colours true,
And tell thy soul their roots are left in mine.




CASA GUIDI WINDOWS

A Poem, IN TWO PARTS


ADVERTISEMENT TO THE FIRST EDITION.


This poem contains the impressions of the writer upon events in
Tuscany of which she was a witness. "From a window," the critic may
demur. She bows to the objection in the very title of her work. No
continuous narrative nor exposition of political philosophy is
attempted by her. It is a simple story of personal impressions, whose
only value is in the intensity with which they were received, as
proving her warm affection for a beautiful and unfortunate country,
and the sincerity with which they are related, as indicating her own
good faith and freedom from partisanship.

Of the two parts of this poem, the first was written nearly three
years ago, while the second resumes the actual situation of 1851. The
discrepancy between the two parts is a sufficient guarantee to the
public of the truthfulness of the writer, who, though she certainly
escaped the epidemic "falling sickness" of enthusiasm for Pio Nono,
takes shame upon herself that she believed, like a woman, some royal
oaths, and lost sight of the probable consequences of some obvious
popular defects. If the discrepancy should be painful to the reader,
let him understand that to the writer it has been more so. But such
discrepancies we are called upon to accept at every hour by the
conditions of our nature, implying the interval between aspiration
and performance, between faith and disillusion, between hope and
fact.

"O trusted broken prophecy,
O richest fortune sourly crost,
Born for the future, to the future lost! "

Nay, not lost to the future in this case. The future of Italy shall
not be disinherited.

FLORENCE, 1851.




CASA GUIDI WINDOWS.


PART I.

I heard last night a little child go singing
'Neath Casa Guidi windows, by the church,
_O bella libertà, O bella! _--stringing
The same words still on notes he went in search
So high for, you concluded the upspringing
Of such a nimble bird to sky from perch
Must leave the whole bush in a tremble green,
And that the heart of Italy must beat,
While such a voice had leave to rise serene
'Twixt church and palace of a Florence street:
A little child, too, who not long had been
By mother's finger steadied on his feet,
And still _O bella libertà_ he sang.

Then I thought, musing, of the innumerous
Sweet songs which still for Italy outrang
From older singers' lips who sang not thus
Exultingly and purely, yet, with pang
Fast sheathed in music, touched the heart of us
So finely that the pity scarcely pained.
I thought how Filicaja led on others,
Bewailers for their Italy enchained,
And how they called her childless among mothers,
Widow of empires, ay, and scarce refrained
Cursing her beauty to her face, as brothers
Might a shamed sister's,--"Had she been less fair
She were less wretched;"--how, evoking so
From congregated wrong and heaped despair
Of men and women writhing under blow,
Harrowed and hideous in a filthy lair,
Some personating Image wherein woe
Was wrapt in beauty from offending much,
They called it Cybele, or Niobe,
Or laid it corpse-like on a bier for such,
Where all the world might drop for Italy
Those cadenced tears which burn not where they touch,--
"Juliet of nations, canst thou die as we?
And was the violet crown that crowned thy head
So over-large, though new buds made it rough,
It slipped down and across thine eyelids dead,
O sweet, fair Juliet? " Of such songs enough,
Too many of such complaints! behold, instead,
Void at Verona, Juliet's marble trough:[2]
As void as that is, are all images
Men set between themselves and actual wrong,
To catch the weight of pity, meet the stress
Of conscience,--since 't is easier to gaze long
On mournful masks and sad effigies
Than on real, live, weak creatures crushed by strong.

For me who stand in Italy to-day
Where worthier poets stood and sang before,
I kiss their footsteps yet their words gainsay.
I can but muse in hope upon this shore
Of golden Arno as it shoots away
Through Florence' heart beneath her bridges four:
Bent bridges, seeming to strain off like bows,
And tremble while the arrowy undertide
Shoots on and cleaves the marble as it goes,
And strikes up palace-walls on either side,
And froths the cornice out in glittering rows,
With doors and windows quaintly multiplied,
And terrace-sweeps, and gazers upon all,
By whom if flower or kerchief were thrown out
From any lattice there, the same would fall
Into the river underneath, no doubt,
It runs so close and fast 'twixt wall and wall.
How beautiful! the mountains from without
In silence listen for the word said next.
What word will men say,--here where Giotto planted
His campanile like an unperplexed
Fine question Heavenward, touching the things granted
A noble people who, being greatly vexed
In act, in aspiration keep undaunted?
What word will God say? Michel's Night and Day
And Dawn and Twilight wait in marble scorn[3]
Like dogs upon a dunghill, couched on clay
From whence the Medicean stamp's outworn,
The final putting off of all such sway
By all such hands, and freeing of the unborn
In Florence and the great world outside Florence.
Three hundred years his patient statues wait
In that small chapel of the dim Saint Lawrence:
Day's eyes are breaking bold and passionate
Over his shoulder, and will flash abhorrence
On darkness and with level looks meet fate,
When once loose from that marble film of theirs;
The Night has wild dreams in her sleep, the Dawn
Is haggard as the sleepless, Twilight wears
A sort of horror; as the veil withdrawn
'Twixt the artist's soul and works had left them heirs
Of speechless thoughts which would not quail nor fawn,
Of angers and contempts, of hope and love:
For not without a meaning did he place
The princely Urbino on the seat above
With everlasting shadow on his face,
While the slow dawns and twilights disapprove
The ashes of his long-extinguished race
Which never more shall clog the feet of men.
I do believe, divinest Angelo,
That winter-hour in Via Larga, when
They bade thee build a statue up in snow[4]
And straight that marvel of thine art again
Dissolved beneath the sun's Italian glow,
Thine eyes, dilated with the plastic passion,
Thawing too in drops of wounded manhood, since,
To mock alike thine art and indignation,
Laughed at the palace-window the new prince,--
("Aha! this genius needs for exaltation,
When all's said and however the proud may wince,
A little marble from our princely mines! ")
I do believe that hour thou laughedst too
For the whole sad world and for thy Florentines,
After those few tears, which were only few!
That as, beneath the sun, the grand white lines
Of thy snow-statue trembled and withdrew,--
The head, erect as Jove's, being palsied first,
The eyelids flattened, the full brow turned blank,
The right-hand, raised but now as if it cursed,
Dropt, a mere snowball, (till the people sank
Their voices, though a louder laughter burst
From the royal window)--thou couldst proudly thank
God and the prince for promise and presage,
And laugh the laugh back, I think verily,
Thine eyes being purged by tears of righteous rage
To read a wrong into a prophecy,
And measure a true great man's heritage
Against a mere great-duke's posterity.
I think thy soul said then, "I do not need
A princedom and its quarries, after all;
For if I write, paint, carve a word, indeed,
On book or board or dust, on floor or wall,
The same is kept of God who taketh heed
That not a letter of the meaning fall
Or ere it touch and teach His world's deep heart,
Outlasting, therefore, all your lordships, sir!
So keep your stone, beseech you, for your part,
To cover up your grave-place and refer
The proper titles; _I_ live by my art.
The thought I threw into this snow shall stir
This gazing people when their gaze is done;
And the tradition of your act and mine,
When all the snow is melted in the sun,
Shall gather up, for unborn men, a sign
Of what is the true princedom,--ay, and none
Shall laugh that day, except the drunk with wine. "

Amen, great Angelo! the day's at hand.
If many laugh not on it, shall we weep?
Much more we must not, let us understand.
Through rhymers sonneteering in their sleep
And archaists mumbling dry bones up the land
And sketchers lauding ruined towns a-heap,--
Through all that drowsy hum of voices smooth,
The hopeful bird mounts carolling from brake,
The hopeful child, with leaps to catch his growth,
Sings open-eyed for liberty's sweet sake:
And I, a singer also from my youth,
Prefer to sing with these who are awake,
With birds, with babes, with men who will not fear
The baptism of the holy morning dew,
(And many of such wakers now are here,
Complete in their anointed manhood, who
Will greatly dare and greatlier persevere,)
Than join those old thin voices with my new,
And sigh for Italy with some safe sigh
Cooped up in music 'twixt an oh and ah,--
Nay, hand in hand with that young child, will I
Go singing rather, "_Bella libertà_,"
Than, with those poets, croon the dead or cry
"_Se tu men bella fossi, Italia! _"

"Less wretched if less fair. " Perhaps a truth
Is so far plain in this, that Italy,
Long trammelled with the purple of her youth
Against her age's ripe activity,
Sits still upon her tombs, without death's ruth
But also without life's brave energy.
"Now tell us what is Italy? " men ask:
And others answer, "Virgil, Cicero,
Catullus, Cæsar. " What beside? to task
The memory closer--"Why, Boccaccio,
Dante, Petrarca,"--and if still the flask
Appears to yield its wine by drops too slow,--
"Angelo, Raffael, Pergolese,"--all
Whose strong hearts beat through stone, or charged again
The paints with fire of souls electrical,
Or broke up heaven for music. What more then?
Why, then, no more. The chaplet's last beads fall
In naming the last saintship within ken,
And, after that, none prayeth in the land.
Alas, this Italy has too long swept
Heroic ashes up for hour-glass sand;
Of her own past, impassioned nympholept!
Consenting to be nailed here by the hand
To the very bay-tree under which she stept
A queen of old, and plucked a leafy branch;
And, licensing the world too long indeed
To use her broad phylacteries to staunch
And stop her bloody lips, she takes no heed
How one clear word would draw an avalanche
Of living sons around her, to succeed
The vanished generations. Can she count
These oil-eaters with large live mobile mouths
Agape for macaroni, in the amount
Of consecrated heroes of her south's
Bright rosary? The pitcher at the fount,
The gift of gods, being broken, she much loathes
To let the ground-leaves of the place confer
A natural bowl. So henceforth she would seem
No nation, but the poet's pensioner,
With alms from every land of song and dream,
While aye her pipers sadly pipe of her
Until their proper breaths, in that extreme
Of sighing, split the reed on which they played:
Of which, no more. But never say "no more"
To Italy's life! Her memories undismayed
Still argue "evermore;" her graves implore
Her future to be strong and not afraid;
Her very statues send their looks before.

We do not serve the dead--the past is past.
God lives, and lifts His glorious mornings up
Before the eyes of men awake at last,
Who put away the meats they used to sup,
And down upon the dust of earth outcast
The dregs remaining of the ancient cup,
Then turn to wakeful prayer and worthy act.
The Dead, upon their awful 'vantage ground,
The sun not in their faces, shall abstract
No more our strength; we will not be discrowned
As guardians of their crowns, nor deign transact
A barter of the present, for a sound
Of good so counted in the foregone days.
O Dead, ye shall no longer cling to us
With rigid hands of desiccating praise,
And drag us backward by the garment thus,
To stand and laud you in long-drawn virelays!
We will not henceforth be oblivious
Of our own lives, because ye lived before,
Nor of our acts, because ye acted well.
We thank you that ye first unlatched the door,
But will not make it inaccessible
By thankings on the threshold any more.
We hurry onward to extinguish hell
With our fresh souls, our younger hope, and God's
Maturity of purpose. Soon shall we
Die also! and, that then our periods
Of life may round themselves to memory
As smoothly as on our graves the burial-sods,
We now must look to it to excel as ye,
And bear our age as far, unlimited
By the last mind-mark; so, to be invoked
By future generations, as their Dead.

'T is true that when the dust of death has choked
A great man's voice, the common words he said
Turn oracles, the common thoughts he yoked
Like horses, draw like griffins: this is true
And acceptable. I, too, should desire,
When men make record, with the flowers they strew,
"Savonarola's soul went out in fire
Upon our Grand-duke's piazza,[5] and burned through
A moment first, or ere he did expire,
The veil betwixt the right and wrong, and showed
How near God sat and judged the judges there,--"
Upon the self-same pavement overstrewed
To cast my violets with as reverent care,
And prove that all the winters which have snowed
Cannot snow out the scent from stones and air,
Of a sincere man's virtues. This was he,
Savonarola, who, while Peter sank
With his whole boat-load, called courageously
"Wake Christ, wake Christ! "--who, having tried the tank
Of old church-waters used for baptistry
Ere Luther came to spill them, swore they stank;
Who also by a princely deathbed cried,
"Loose Florence, or God will not loose thy soul! "
Then fell back the Magnificent and died
Beneath the star-look shooting from the cowl,
Which turned to wormwood-bitterness the wide
Deep sea of his ambitions. It were foul
To grudge Savonarola and the rest
Their violets: rather pay them quick and fresh!
The emphasis of death makes manifest
The eloquence of action in our flesh;
And men who, living, were but dimly guessed,
When once free from their life's entangled mesh,
Show their full length in graves, or oft indeed
Exaggerate their stature, in the flat,
To noble admirations which exceed
Most nobly, yet will calculate in that
But accurately. We, who are the seed
Of buried creatures, if we turned and spat
Upon our antecedents, we were vile.
Bring violets rather. If these had not walked
Their furlong, could we hope to walk our mile?
Therefore bring violets. Yet if we self-baulked
Stand still, a-strewing violets all the while,
These moved in vain, of whom we have vainly talked.
So rise up henceforth with a cheerful smile,
And having strewn the violets, reap the corn,
And having reaped and garnered, bring the plough
And draw new furrows 'neath the healthy morn,
And plant the great Hereafter in this Now.

Of old 't was so. How step by step was worn,
As each man gained on each securely! --how
Each by his own strength sought his own Ideal,--
The ultimate Perfection leaning bright
From out the sun and stars to bless the leal
And earnest search of all for Fair and Right
Through doubtful forms by earth accounted real!
Because old Jubal blew into delight
The souls of men with clear-piped melodies,
If youthful Asaph were content at most
To draw from Jubal's grave, with listening eyes,
Traditionary music's floating ghost
Into the grass-grown silence, were it wise?
And was 't not wiser, Jubal's breath being lost,
That Miriam clashed her cymbals to surprise
The sun between her white arms flung apart,
With new glad golden sounds? that David's strings
O'erflowed his hand with music from his heart?