It's all there, in what I hear,
somewhere
- if all has been said, all this long time.
Samuel Beckett
That perhaps there is such a thing?
Yes, that perhaps there is somewhere.
I'll never know.
But when it falters?
And when it stops?
But it falters every instant, it stops every instant!
Yes, but when it stops for a good few moments, a good few moments (what are a good few moments?
) -
what then? Murmurs, then it must be murmurs. And listening, someone listening. No need of an ear, no need of a mouth: the voice listens, as when it speaks, listens to its silence - that makes a murmur, that makes a voice (a small voice - the same voice only small). It sticks in the throat (there's the throat again, there's the mouth again), it fills the ear (there's the ear again). Then I vomit, someone vomits, someone starts vomiting again. That must be how it happens. I have no explanations to offer, none to demand. The comma will come where I'll drown for good, then the silence. I believe it this evening. Still this evening! How it drags on! (I've no objection. ) Perhaps it's springtime: violets (no, that's autumn). There's a time for everything: for the things that pass, the things that end (they could never get me to understand that), the things that stir, depart, return, a light changing (they could never get me to see that). And death into the bargain: a voice dying. (That's a good one! ) Silence at last. Not a murmur, no air, no one listening (not for the likes of me). Amen. On we go. Enormous prison, like a hundred thousand cathedrals. Never anything else any more, from this time forth. And in it, somewhere, perhaps - riveted, tiny - the prisoner. How can he be found? (How false this space is! What falseness instantly, to want to draw that round you, to want to put a being there! A cell would be plenty. ) If I gave up! If only I could give up! Before beginning, before beginning again! (What breathlessness! That's right, ejaculations! That helps you on, that puts off the fatal hour. No? The reverse? I don't know. ) Start again? In this immensity, this obscurity? Go through the motions of starting again. ? You who can't stir, you who never started? You the who? Go through the motions? What motions? You can't stir. You launch your voice, it dies away in the vault. (It calls that a vault - perhaps it's the abyss: those are words). It speaks of a prison (I've no objection) vast enough for a whole people, for me alone (or waiting for me). I'll go there now, I'll try and go there now. I can't stir. I'm there already! I must be there already! Perhaps I'm not alone: perhaps a whole people is here, and the voice its voice, coming to me fitfully. We would have lived, been free a moment. Now we talk about it, each one to himself (each one out loud for himself). And we listen. A whole people, talking and listening, all together! That would ex No, I'm alone (perhaps the first, or perhaps the last): talking alone, listening alone, alone alone. The others are gone, they have been stilled (their voices stilled, their listening stilled, one by one, at each new-coming). Another will come? I won't be the last? I'll be with the others (I'll be as gone) in the silence? (It won't be I, it's not I. ) I'm not there yet. I'll go there now, I'll try and go there now. No use trying. I wait for my turn: my turn to go there, my turn to talk there, my turn to listen there, my turn to wait there for my turn to go, to be as gone. (It's unending, it will be unending. ) Gone where? Where do you go
from there? You must go somewhere else, wait somewhere else, for your turn to go again, and so on (a whole people, or I alone). And come back? And begin again? No: go on, go on again. It's a circuit, a long circuit. I know it well. (I must know it well. ) It's a lie. I can't stir. I haven't stirred. (I launch the voice? I hear a voice. ) There is nowhere but here. There are not two places, there are not two prisons. It's my parlour (it's a parlour! ), where I wait for nothing. I don't know where it is, I don't know what it's like, that's no business of mine. I don't know if it's big, or if it's small, or if it's closed, if it's open. (That's right, reiterate: that helps you on. ) Open on what? There is nothing else, only it. Open on the void, open on the nothing. (I've no objection: those are words. ) Open on the silence, looking out on the silence, straight out - why not? All this time on the brink of silence, I knew it! On a rock, lashed to a rock, in the midst of silence. Its great swell rears towards me, I'm streaming with it. (It's an image: those are words. ) It's a body, it's not I - I knew it wouldn't be I. I'm not outside, I'm inside, I'm in something, I'm shut up: the silence is outside. Nothing but this voice and the silence all round. No need of walls? Yes, we must have walls: I need walls, good and thick. I need a prison (I was right), for me alone. I'll go there now, I'll put me in it. I'm there already: I'll start looking for me now, I'm there somewhere. It won't be I - no matter, I'll say it's I. Perhaps it will be I. Perhaps that's all they're waiting for (there they are again) to give me quittance. Waiting for me to say I'm someone, to say I'm somewhere, to put me out, into the silence. I see nothing. It's because there is nothing. Or it's because I have no eyes. Or both. (That makes three possibilities, to choose from. ) But do I really see nothing? It's not the moment to tell a lie. But how can you not tell a lie? What an idea! A voice like this, who can check it? It tries everything. It's blind, it seeks me blindly, in the dark. It seeks a mouth, to enter into. Who can query it? There is no other. (You'd need a head? you'd need things? I don't know. I look too often as if I knew. It's the voice does that: it goes all knowing, to make me think I know, to make me think it's mine. ) It has no interest in eyes. It says I have none, or that they are no use to me. Then it speaks of tears. Then it speaks of gleams. It is truly at a loss. Gleams? Yes: far or near. (Distances: you know, measurements. Enough said? ) Gleams, as at dawn. Then dying, as at evening. Or flaring up - they do that too: blaze up more dazzling than snow, for a second (that's short! ), then fizzle out. That's true enough? If you like: one forgets, I forget. I say I see nothing, or I say it's all in my head (as if I felt a head on me! ). That's all hypotheses, lies. These gleams too: they were to save me, they were to devour me. That came to nothing. I see nothing (either because of this or else on account of that). And these images at which they watered me, like a camel, before the desert? I don't know. More lies, just for the fun of
it? (Fun! What fun we've had! What fun of it! ) All lies? (That's soon said - you must say soon, it's the regulations. ) The place. I'll make it all the same. I'll make it in my head, I'll draw it out of my memory, I'll gather it all about me. (I'll make myself a head, I'll make myself a memory. ) I have only to listen: the voice will tell me everything (tell it to me again), everything I need - in dribs and drabs, breathless. It's like a confession, a last confession. You think it's finished, then it starts off again: there were so many sins, the memory is so bad. The words don't come, the words fail, the breath fails. No, it's something else. It's an indictment, a dying voice accusing. (Accusing me: you must accuse someone, a culprit is indispensable. ) It speaks of my sins, it speaks of my head. It says it's mine, it says that I repent, that I want to be punished, better than I am, that I want to go, give myself up (a victim is essential). I have only to listen. It will show me my hiding-place: what it's like, where the door is (if there's a door), and whereabouts I am in it. And what lies between us, how the land lies, what kind of country (whether it's sea, or whether it's mountain). And the way to take, so that I may go, make my escape, give myself up, come to the place where the axe falls (without further ceremony) on all who come from here. (I'm not the first, I won't be the first. ) It will best me in the end (it has bested better than me). It will tell me what to do, in order to rise, move, act like a body endowed with despair. (That's how I reason, that's how I hear myself reasoning. ) All lies: it's not me they're calling, not me they're talking about. It's not yet my turn, it's someone else's turn. That's why I can't stir, that's why I don't feel a body on me. I'm not suffering enough to be able to stir, to have a body (complete with head, to be able to understand), to have eyes to light the way. I merely hear, without understanding, without being able to profit by it (by what I hear). To do what? To rise and go and be done with hearing. I don't hear everything, that must be it, the important things escape me: it's not my turn. (The topographical and anatomical information in particular is lost on me. ) No, I hear everything (what difference does it make? ), the moment it's not my turn: my turn to understand, my turn to live, my turn of the life-screw (it calls that living! ), the space of the way from here to the door.
It's all there, in what I hear, somewhere - if all has been said, all this long time. All must have been said. But it's not my turn to know what: to know what I am, where I am, and what I should do to stop being it, to stop being there (that's coherent), so as to be another (no? the same? I don't know), depart into life, travel the road, find the door, find the axe (perhaps it's a cord) for the neck, for the throat, for the cords. (Or fingers: I'll have eyes, I'll see fingers. ) It will be the silence. (Perhaps it's a drop: find the door, open the door, drop. Into the silence. ) It won't be I. I'll stay here - or there (more likely there). It will never be I, that's all I know. It's been done
already, said and said again: the departure, the body that rises, the way (in colour), the arrival, the door that opens, closes again. It was never I. I've never stirred, I've listened. I must have spoken? Why deny it? Why not admit it, after all? (I deny nothing, I admit nothing. ) I say what I hear? I hear what I say? I don't know. One or the other. Or both. (That makes three possibilities: pick your fancy. ) All these stories about travellers, these stories about paralytics: all are mine. I must be extremely old (or it's memory playing tricks). If only I knew if I've lived, if I live, if I'll live - that would simplify everything! Impossible to find out, that's where you're buggered. I haven't stirred, that's all I know. (No, I know something else: it's not I - I always forget that. ) I resume (you must resume): never stirred from here, never stopped telling stories, to myself (hardly hearing them, hearing something else, listening for something else), wondering now and then where I got them from. Was I in the land of the living? Were they in mine? And where? Where do I store them? (In my head? I don't feel a head on me. ) And what do I tell them with? With my mouth? (Same remark. ) And what do I hear them with? And so on, the old rigmarole. It can't be I. Or it's because I pay no heed: it's such an old habit, I do it without heeding. Or as if I were somewhere else. There I am far again, there I am absentee again: it's his turn now, he who neither speaks nor listens, who has neither body nor soul. It's something else he has: he must have something, he must be somewhere. He is made of silence (there's a pretty analysis), he's in the silence. He's the one to be sought, the one to be, the one to be spoken of, the one to speak. But he can't speak: then I could stop, I'd be he, I'd be the silence, I'd be back in the silence, we'd be reunited, his story the story to be told. But he has no story, he hasn't been in story? It's not certain. He's in his own story, unimaginable, unspeakable. That doesn't matter: the attempt must be made, in the old stories incomprehensibly mine, to find his. It must be there somewhere. It must have been mine, before being his. I'll recognize it, in the end I'll recognize it: the story of the silence that he never left, that I should never have left, that I may never find again, that I may find again. Then it will be he, it will be I, it will be the place: the silence, the end, the beginning, the beginning again - how can I say it? That's all words, they're all I have - and not many of them: the words fail, the voice fails. So be it. I know that well. It will be the silence, full of murmurs, distant cries. The usual silence, spent listening, spent waiting, waiting for the voice. The cries abate, like all cries. (That is to say they stop. ) The murmurs cease, they give up. The voice begins again (it begins trying again). Quick now before there is none left, no voice left, nothing left but the core of murmurs, distant cries: quick now and try again, with the words that remain. Try what? (I don't know, I've forgotten, it doesn't matter, I never
knew. ) To have them carry me into my story, the words that remain? (My old story, which I've forgotten, far from here. ) Through the noise, through the door. Perhaps I'm at the door! (That would surprise me. ) Perhaps it's I! Perhaps somewhere or other it was I! I can depart! All this time I've journeyed without knowing it: it's I now at the door. (What door? What's a door doing here? ) It's the last words, the true last? Or it's the murmurs? (The murmurs are coming, I know that well. ) No, not even that. You talk of murmurs, distant cries, as long as you can talk. You talk of them before and you talk of them after. More lies: it will be the silence (the one that doesn't last) spent listening, spent waiting (for it to be broken, for the voice to break it). Perhaps there's no other, I don't know. It's not worth having, that's all I know. (It's not I, that's all I know. ) It's not mine. It's the only one I ever had? That's a lie: I must have had the other, the one that lasts - but it didn't last. (I don't understand. ) That is to say it did: it still lasts. I'm still in it. I left myself behind in it. I'm waiting for me there. (No, there you don't wait, you don't listen. ) I don't know: perhaps it's a dream, all a dream. (That would surprise me. ) I'll wake, in the silence, and never sleep again. (It will be I? ) Or dream (dream again), dream of a silence, a dream silence, full of murmurs (I don't know, that's all words), never wake (all words, there's nothing else). You must go on, that's all I know. They're going to stop, I know that well: I can feel it. They're going to abandon me. It will be the silence, for a moment (a good few moments). Or it will be mine? The lasting one, that didn't last, that still lasts? It will be I? You must go on. I can't go on. You must go on. I'll go on. You must say words, as long as there are any - until they find me, until they say me. (Strange pain, strange sin! ) You must go on. Perhaps it's done already. Perhaps they have said me already. Perhaps they have carried me to the threshold of my story, before the door that opens on my story. (That would surprise me, if it opens. ) It will be I? It will be the silence, where I am? I don't know, I'll never know: in the silence you don't know. You must go on. I can't go on. I'll go on.
SAMUEL BECKETI
WATT
roman
LES ÉDITIONS DE MINUIT
Samuel Beckett est né en 1906 à Dublin, de parents irlandais. TI fit ses, études au Trinity College où il ohtint en 1927 le' B. A. De 1928 à 1929, lecteur d'anglais à l'Ecole normale supérieure, à Paris. En 1930, retour au Trinity College comme lecteur de fran- çais. Installé en France en 1938, il commença d'écrire en français il partir de 1945.
Son premier roman, Murphy, est pan! en 1938 à Londres; il fut adapté en français par l'auteur en 11)/J. 7. Son deuxième roman, Mol- loy, l~erit djrectement en français en 1947, ne fut présenté à l'édi· te ll l' qu'en 1950 et fut puhlié en IIJ5I. C'est En attendant Godot, al~'~c à Paris par Roger Blin au théâtre Bahylone en janvier 1953 qui fit connaître son nom au grand public. L'édition française a atteint un tirage de 120 000 exemplaires. Quatorze ouvrages de Samuel Beckett ont été puhliés par les Editions de Minuit, ils ont été traduits en 21 langues.
Ir-. ~I GROU-RÀOENEZ, Il, RUE DESËVRES. PARIS
WATT
DU MEME AUTEUR
Romans et Nouvelles
Murphy, 1947.
Molloy, 1951.
Malone meurt, 1952.
L'innommable, 1953.
Nouvelles et textes pour rien, 1955. Comment c'est, 1961.
Têtes-mortes, 1967.
Théâtre et Radio
En attendant Godot, 1952.
Fin de partie, suivi de Acte sans paroles l, 1957. Tous ceux qui tombent, 1957.
La dernière bande, suivi de Cendres, 1959.
Oh les beaux jours, 1963.
Comédie et actes divers, 1966.
Watt, terminé en 1945, paru en 1953 aux Editions Olympia Press dans la collection Merlin, est traduit de l'anglais par Ludovic et Agnès Janvier, en collaboration avec l'auteur.
SAMUEL BECKETT
WATT
*m
LES 13DITIONS DE MINUIT
IL A ETE TIRÉ DE CET OUVRAGE QUA TRE-VINGT-DIX EXEMPLAIRES SUR ALFAMOUSSE, NUMÉROTÉS DE 1 A 90 PLUS SEPT EXEMPLAIRES HORS-COMMERCE NUMÉROTÉS DE
H. -C. 1 A H. -C. VII
IL A ÉTÉ TIRÉ EN OUTRE QUATRE- VINGT-DOUZE EXEMPLAIRES SUR BOUFFANT SÉLECT MARQUÉS « 92 » NUMÉROTÉS DE 1 A 92 ET RÉSERVÉS A LA LIBRAIRIE DES
ÉDITIONS DE MINUIT
© 1968 by LES EDITIONS DE MINUIT 7, rue Bernard-Palissy - Paris-ô" Tous droits réservés pour tous pays
1
Monsieur Hackett prit à gauche et vit, à quelque distance de là, dans le demi-jour déclinant, son banc. Il semblait occupé. Ce banc, propriété sans doute de la ville, ou du public sans distinction, n'était certes pas à lui, mais pour lui il était à lui. C'était là l'attitude de Monsieur Hackett envers les choses qui lui plaisaient. Il savait qu'elles n'étaient pas à lui, mais pour lui elles étaient à lui. Il savait qu'elles n'étaient pas à lui, parce qu'elles lui plaisaient.
Il s'arrêta et regarda le banc avec plus de soin. Oui, il n'était pas libre. Immobile Monsieur Hackett voyait les choses un peu plus nettement. Sa démarche était une démar- che très agitée.
Monsieur Hackett ne savait pas s'il devait avancer ou s'il devait reculer. La voie était libre sur sa droite et sur sa gauche, mais il savait que jamais il n'en tirerait parti. Il savait aussi qu'il ne resterait pas longtemps immobile, son état de santé pour son malheur s'y opposant. Le dilemme était donc d'une extrême simplicité : avancer ou faire demi- tour et s'en retourner, en prenant à droite, par où il était venu. Devait-il, autrement dit, rentrer tout de suite ou devait-il rester dehors un peu plus longtemps ?
Il étendit la main gauche et attrapa le barreau d'une grille. Cela lui permit de cogner sa canne' contre le trottoir. Sentir vibrer jusque dans sa paume le bout en caoutchouc l'apaisa, quelque peu.
Mais il n'avait pas atteint le coin qu'il refit demi-tour et, de son pas le meilleur, se hâta vers le banc. Arrivé si
7
près de celui-ci qu'il aurait pu le toucher, s'il l'avait voulu, avec sa canne, il s'arrêta de nouveau et dévisagea les occu- pants. Il avait le droit, à son humble avis, de se poster là et d'attendre le tram. Eux aussi attendaient peut-être le tram, un tram, car de nombreux trams s'arrêtaient à cet endroit, à la demande, que celle-ci vînt du dedans, ou qu'elle vînt du dehors.
Monsieur Hackett jugea, au bout d'un moment, que s'ils attendaient le tram ils l'attendaient depuis un certain temps déjà. Car la dame tenait le monsieur par les oreilles, et la main du monsieur était sur la cuisse de la dame, et la langue de la dame était dans la bouche du monsieur. Las d'attendre le tram, dit (1) Monsieur Hackett, ils font un brin de connaissance. La dame retirant alors sa langue de la bouche du monsieur celui-ci en profita pour remettre la sienne dans la sienne. Donnant donnant, dit Monsieur Hac- kett. Faisant un pas en avant, histoire de s'assurer que
l'autre main du monsieur ne perdait pas son temps, Mon- sieur Hackea eut un haut-le-corps en la voyant qui pendait inerte derrière le banc, les trois quarts d'une cigarette éteinte entre les doigts.
Je ne vois pas d'indécence, dit l'agent.
Nous arrivons trop tard, dit Monsieur Hackett, quel dommage.
Vous me prenez pour un imbécile? dit l'agent.
Monsieur Hackett recula d'un pas, renversa la tête à s'en faire craquer la peau du cou et vit enfin, au loin, penchée rageusement sur lui, la face rouge et violente.
Sergent, s'écria-t-il, Dieu m'est témoin qu'il avait la main dessus.
Dieu est un témoin inassermentable.
Si j'ai interrompu votre ronde, dit Monsieur Hackett,
(1) Il a été gagné, dans cet ouvrage, un temps précieux, un espace précieux, qui sans cela eussent été perdus, par l'omission systématique, après le verbe dire, du pléthorique pronom réfléchi.
8
mille excuses. Je l'ai fait avec les meilleures intentions, pour vous, pour moi, pour la communauté tout entière.
what then? Murmurs, then it must be murmurs. And listening, someone listening. No need of an ear, no need of a mouth: the voice listens, as when it speaks, listens to its silence - that makes a murmur, that makes a voice (a small voice - the same voice only small). It sticks in the throat (there's the throat again, there's the mouth again), it fills the ear (there's the ear again). Then I vomit, someone vomits, someone starts vomiting again. That must be how it happens. I have no explanations to offer, none to demand. The comma will come where I'll drown for good, then the silence. I believe it this evening. Still this evening! How it drags on! (I've no objection. ) Perhaps it's springtime: violets (no, that's autumn). There's a time for everything: for the things that pass, the things that end (they could never get me to understand that), the things that stir, depart, return, a light changing (they could never get me to see that). And death into the bargain: a voice dying. (That's a good one! ) Silence at last. Not a murmur, no air, no one listening (not for the likes of me). Amen. On we go. Enormous prison, like a hundred thousand cathedrals. Never anything else any more, from this time forth. And in it, somewhere, perhaps - riveted, tiny - the prisoner. How can he be found? (How false this space is! What falseness instantly, to want to draw that round you, to want to put a being there! A cell would be plenty. ) If I gave up! If only I could give up! Before beginning, before beginning again! (What breathlessness! That's right, ejaculations! That helps you on, that puts off the fatal hour. No? The reverse? I don't know. ) Start again? In this immensity, this obscurity? Go through the motions of starting again. ? You who can't stir, you who never started? You the who? Go through the motions? What motions? You can't stir. You launch your voice, it dies away in the vault. (It calls that a vault - perhaps it's the abyss: those are words). It speaks of a prison (I've no objection) vast enough for a whole people, for me alone (or waiting for me). I'll go there now, I'll try and go there now. I can't stir. I'm there already! I must be there already! Perhaps I'm not alone: perhaps a whole people is here, and the voice its voice, coming to me fitfully. We would have lived, been free a moment. Now we talk about it, each one to himself (each one out loud for himself). And we listen. A whole people, talking and listening, all together! That would ex No, I'm alone (perhaps the first, or perhaps the last): talking alone, listening alone, alone alone. The others are gone, they have been stilled (their voices stilled, their listening stilled, one by one, at each new-coming). Another will come? I won't be the last? I'll be with the others (I'll be as gone) in the silence? (It won't be I, it's not I. ) I'm not there yet. I'll go there now, I'll try and go there now. No use trying. I wait for my turn: my turn to go there, my turn to talk there, my turn to listen there, my turn to wait there for my turn to go, to be as gone. (It's unending, it will be unending. ) Gone where? Where do you go
from there? You must go somewhere else, wait somewhere else, for your turn to go again, and so on (a whole people, or I alone). And come back? And begin again? No: go on, go on again. It's a circuit, a long circuit. I know it well. (I must know it well. ) It's a lie. I can't stir. I haven't stirred. (I launch the voice? I hear a voice. ) There is nowhere but here. There are not two places, there are not two prisons. It's my parlour (it's a parlour! ), where I wait for nothing. I don't know where it is, I don't know what it's like, that's no business of mine. I don't know if it's big, or if it's small, or if it's closed, if it's open. (That's right, reiterate: that helps you on. ) Open on what? There is nothing else, only it. Open on the void, open on the nothing. (I've no objection: those are words. ) Open on the silence, looking out on the silence, straight out - why not? All this time on the brink of silence, I knew it! On a rock, lashed to a rock, in the midst of silence. Its great swell rears towards me, I'm streaming with it. (It's an image: those are words. ) It's a body, it's not I - I knew it wouldn't be I. I'm not outside, I'm inside, I'm in something, I'm shut up: the silence is outside. Nothing but this voice and the silence all round. No need of walls? Yes, we must have walls: I need walls, good and thick. I need a prison (I was right), for me alone. I'll go there now, I'll put me in it. I'm there already: I'll start looking for me now, I'm there somewhere. It won't be I - no matter, I'll say it's I. Perhaps it will be I. Perhaps that's all they're waiting for (there they are again) to give me quittance. Waiting for me to say I'm someone, to say I'm somewhere, to put me out, into the silence. I see nothing. It's because there is nothing. Or it's because I have no eyes. Or both. (That makes three possibilities, to choose from. ) But do I really see nothing? It's not the moment to tell a lie. But how can you not tell a lie? What an idea! A voice like this, who can check it? It tries everything. It's blind, it seeks me blindly, in the dark. It seeks a mouth, to enter into. Who can query it? There is no other. (You'd need a head? you'd need things? I don't know. I look too often as if I knew. It's the voice does that: it goes all knowing, to make me think I know, to make me think it's mine. ) It has no interest in eyes. It says I have none, or that they are no use to me. Then it speaks of tears. Then it speaks of gleams. It is truly at a loss. Gleams? Yes: far or near. (Distances: you know, measurements. Enough said? ) Gleams, as at dawn. Then dying, as at evening. Or flaring up - they do that too: blaze up more dazzling than snow, for a second (that's short! ), then fizzle out. That's true enough? If you like: one forgets, I forget. I say I see nothing, or I say it's all in my head (as if I felt a head on me! ). That's all hypotheses, lies. These gleams too: they were to save me, they were to devour me. That came to nothing. I see nothing (either because of this or else on account of that). And these images at which they watered me, like a camel, before the desert? I don't know. More lies, just for the fun of
it? (Fun! What fun we've had! What fun of it! ) All lies? (That's soon said - you must say soon, it's the regulations. ) The place. I'll make it all the same. I'll make it in my head, I'll draw it out of my memory, I'll gather it all about me. (I'll make myself a head, I'll make myself a memory. ) I have only to listen: the voice will tell me everything (tell it to me again), everything I need - in dribs and drabs, breathless. It's like a confession, a last confession. You think it's finished, then it starts off again: there were so many sins, the memory is so bad. The words don't come, the words fail, the breath fails. No, it's something else. It's an indictment, a dying voice accusing. (Accusing me: you must accuse someone, a culprit is indispensable. ) It speaks of my sins, it speaks of my head. It says it's mine, it says that I repent, that I want to be punished, better than I am, that I want to go, give myself up (a victim is essential). I have only to listen. It will show me my hiding-place: what it's like, where the door is (if there's a door), and whereabouts I am in it. And what lies between us, how the land lies, what kind of country (whether it's sea, or whether it's mountain). And the way to take, so that I may go, make my escape, give myself up, come to the place where the axe falls (without further ceremony) on all who come from here. (I'm not the first, I won't be the first. ) It will best me in the end (it has bested better than me). It will tell me what to do, in order to rise, move, act like a body endowed with despair. (That's how I reason, that's how I hear myself reasoning. ) All lies: it's not me they're calling, not me they're talking about. It's not yet my turn, it's someone else's turn. That's why I can't stir, that's why I don't feel a body on me. I'm not suffering enough to be able to stir, to have a body (complete with head, to be able to understand), to have eyes to light the way. I merely hear, without understanding, without being able to profit by it (by what I hear). To do what? To rise and go and be done with hearing. I don't hear everything, that must be it, the important things escape me: it's not my turn. (The topographical and anatomical information in particular is lost on me. ) No, I hear everything (what difference does it make? ), the moment it's not my turn: my turn to understand, my turn to live, my turn of the life-screw (it calls that living! ), the space of the way from here to the door.
It's all there, in what I hear, somewhere - if all has been said, all this long time. All must have been said. But it's not my turn to know what: to know what I am, where I am, and what I should do to stop being it, to stop being there (that's coherent), so as to be another (no? the same? I don't know), depart into life, travel the road, find the door, find the axe (perhaps it's a cord) for the neck, for the throat, for the cords. (Or fingers: I'll have eyes, I'll see fingers. ) It will be the silence. (Perhaps it's a drop: find the door, open the door, drop. Into the silence. ) It won't be I. I'll stay here - or there (more likely there). It will never be I, that's all I know. It's been done
already, said and said again: the departure, the body that rises, the way (in colour), the arrival, the door that opens, closes again. It was never I. I've never stirred, I've listened. I must have spoken? Why deny it? Why not admit it, after all? (I deny nothing, I admit nothing. ) I say what I hear? I hear what I say? I don't know. One or the other. Or both. (That makes three possibilities: pick your fancy. ) All these stories about travellers, these stories about paralytics: all are mine. I must be extremely old (or it's memory playing tricks). If only I knew if I've lived, if I live, if I'll live - that would simplify everything! Impossible to find out, that's where you're buggered. I haven't stirred, that's all I know. (No, I know something else: it's not I - I always forget that. ) I resume (you must resume): never stirred from here, never stopped telling stories, to myself (hardly hearing them, hearing something else, listening for something else), wondering now and then where I got them from. Was I in the land of the living? Were they in mine? And where? Where do I store them? (In my head? I don't feel a head on me. ) And what do I tell them with? With my mouth? (Same remark. ) And what do I hear them with? And so on, the old rigmarole. It can't be I. Or it's because I pay no heed: it's such an old habit, I do it without heeding. Or as if I were somewhere else. There I am far again, there I am absentee again: it's his turn now, he who neither speaks nor listens, who has neither body nor soul. It's something else he has: he must have something, he must be somewhere. He is made of silence (there's a pretty analysis), he's in the silence. He's the one to be sought, the one to be, the one to be spoken of, the one to speak. But he can't speak: then I could stop, I'd be he, I'd be the silence, I'd be back in the silence, we'd be reunited, his story the story to be told. But he has no story, he hasn't been in story? It's not certain. He's in his own story, unimaginable, unspeakable. That doesn't matter: the attempt must be made, in the old stories incomprehensibly mine, to find his. It must be there somewhere. It must have been mine, before being his. I'll recognize it, in the end I'll recognize it: the story of the silence that he never left, that I should never have left, that I may never find again, that I may find again. Then it will be he, it will be I, it will be the place: the silence, the end, the beginning, the beginning again - how can I say it? That's all words, they're all I have - and not many of them: the words fail, the voice fails. So be it. I know that well. It will be the silence, full of murmurs, distant cries. The usual silence, spent listening, spent waiting, waiting for the voice. The cries abate, like all cries. (That is to say they stop. ) The murmurs cease, they give up. The voice begins again (it begins trying again). Quick now before there is none left, no voice left, nothing left but the core of murmurs, distant cries: quick now and try again, with the words that remain. Try what? (I don't know, I've forgotten, it doesn't matter, I never
knew. ) To have them carry me into my story, the words that remain? (My old story, which I've forgotten, far from here. ) Through the noise, through the door. Perhaps I'm at the door! (That would surprise me. ) Perhaps it's I! Perhaps somewhere or other it was I! I can depart! All this time I've journeyed without knowing it: it's I now at the door. (What door? What's a door doing here? ) It's the last words, the true last? Or it's the murmurs? (The murmurs are coming, I know that well. ) No, not even that. You talk of murmurs, distant cries, as long as you can talk. You talk of them before and you talk of them after. More lies: it will be the silence (the one that doesn't last) spent listening, spent waiting (for it to be broken, for the voice to break it). Perhaps there's no other, I don't know. It's not worth having, that's all I know. (It's not I, that's all I know. ) It's not mine. It's the only one I ever had? That's a lie: I must have had the other, the one that lasts - but it didn't last. (I don't understand. ) That is to say it did: it still lasts. I'm still in it. I left myself behind in it. I'm waiting for me there. (No, there you don't wait, you don't listen. ) I don't know: perhaps it's a dream, all a dream. (That would surprise me. ) I'll wake, in the silence, and never sleep again. (It will be I? ) Or dream (dream again), dream of a silence, a dream silence, full of murmurs (I don't know, that's all words), never wake (all words, there's nothing else). You must go on, that's all I know. They're going to stop, I know that well: I can feel it. They're going to abandon me. It will be the silence, for a moment (a good few moments). Or it will be mine? The lasting one, that didn't last, that still lasts? It will be I? You must go on. I can't go on. You must go on. I'll go on. You must say words, as long as there are any - until they find me, until they say me. (Strange pain, strange sin! ) You must go on. Perhaps it's done already. Perhaps they have said me already. Perhaps they have carried me to the threshold of my story, before the door that opens on my story. (That would surprise me, if it opens. ) It will be I? It will be the silence, where I am? I don't know, I'll never know: in the silence you don't know. You must go on. I can't go on. I'll go on.
SAMUEL BECKETI
WATT
roman
LES ÉDITIONS DE MINUIT
Samuel Beckett est né en 1906 à Dublin, de parents irlandais. TI fit ses, études au Trinity College où il ohtint en 1927 le' B. A. De 1928 à 1929, lecteur d'anglais à l'Ecole normale supérieure, à Paris. En 1930, retour au Trinity College comme lecteur de fran- çais. Installé en France en 1938, il commença d'écrire en français il partir de 1945.
Son premier roman, Murphy, est pan! en 1938 à Londres; il fut adapté en français par l'auteur en 11)/J. 7. Son deuxième roman, Mol- loy, l~erit djrectement en français en 1947, ne fut présenté à l'édi· te ll l' qu'en 1950 et fut puhlié en IIJ5I. C'est En attendant Godot, al~'~c à Paris par Roger Blin au théâtre Bahylone en janvier 1953 qui fit connaître son nom au grand public. L'édition française a atteint un tirage de 120 000 exemplaires. Quatorze ouvrages de Samuel Beckett ont été puhliés par les Editions de Minuit, ils ont été traduits en 21 langues.
Ir-. ~I GROU-RÀOENEZ, Il, RUE DESËVRES. PARIS
WATT
DU MEME AUTEUR
Romans et Nouvelles
Murphy, 1947.
Molloy, 1951.
Malone meurt, 1952.
L'innommable, 1953.
Nouvelles et textes pour rien, 1955. Comment c'est, 1961.
Têtes-mortes, 1967.
Théâtre et Radio
En attendant Godot, 1952.
Fin de partie, suivi de Acte sans paroles l, 1957. Tous ceux qui tombent, 1957.
La dernière bande, suivi de Cendres, 1959.
Oh les beaux jours, 1963.
Comédie et actes divers, 1966.
Watt, terminé en 1945, paru en 1953 aux Editions Olympia Press dans la collection Merlin, est traduit de l'anglais par Ludovic et Agnès Janvier, en collaboration avec l'auteur.
SAMUEL BECKETT
WATT
*m
LES 13DITIONS DE MINUIT
IL A ETE TIRÉ DE CET OUVRAGE QUA TRE-VINGT-DIX EXEMPLAIRES SUR ALFAMOUSSE, NUMÉROTÉS DE 1 A 90 PLUS SEPT EXEMPLAIRES HORS-COMMERCE NUMÉROTÉS DE
H. -C. 1 A H. -C. VII
IL A ÉTÉ TIRÉ EN OUTRE QUATRE- VINGT-DOUZE EXEMPLAIRES SUR BOUFFANT SÉLECT MARQUÉS « 92 » NUMÉROTÉS DE 1 A 92 ET RÉSERVÉS A LA LIBRAIRIE DES
ÉDITIONS DE MINUIT
© 1968 by LES EDITIONS DE MINUIT 7, rue Bernard-Palissy - Paris-ô" Tous droits réservés pour tous pays
1
Monsieur Hackett prit à gauche et vit, à quelque distance de là, dans le demi-jour déclinant, son banc. Il semblait occupé. Ce banc, propriété sans doute de la ville, ou du public sans distinction, n'était certes pas à lui, mais pour lui il était à lui. C'était là l'attitude de Monsieur Hackett envers les choses qui lui plaisaient. Il savait qu'elles n'étaient pas à lui, mais pour lui elles étaient à lui. Il savait qu'elles n'étaient pas à lui, parce qu'elles lui plaisaient.
Il s'arrêta et regarda le banc avec plus de soin. Oui, il n'était pas libre. Immobile Monsieur Hackett voyait les choses un peu plus nettement. Sa démarche était une démar- che très agitée.
Monsieur Hackett ne savait pas s'il devait avancer ou s'il devait reculer. La voie était libre sur sa droite et sur sa gauche, mais il savait que jamais il n'en tirerait parti. Il savait aussi qu'il ne resterait pas longtemps immobile, son état de santé pour son malheur s'y opposant. Le dilemme était donc d'une extrême simplicité : avancer ou faire demi- tour et s'en retourner, en prenant à droite, par où il était venu. Devait-il, autrement dit, rentrer tout de suite ou devait-il rester dehors un peu plus longtemps ?
Il étendit la main gauche et attrapa le barreau d'une grille. Cela lui permit de cogner sa canne' contre le trottoir. Sentir vibrer jusque dans sa paume le bout en caoutchouc l'apaisa, quelque peu.
Mais il n'avait pas atteint le coin qu'il refit demi-tour et, de son pas le meilleur, se hâta vers le banc. Arrivé si
7
près de celui-ci qu'il aurait pu le toucher, s'il l'avait voulu, avec sa canne, il s'arrêta de nouveau et dévisagea les occu- pants. Il avait le droit, à son humble avis, de se poster là et d'attendre le tram. Eux aussi attendaient peut-être le tram, un tram, car de nombreux trams s'arrêtaient à cet endroit, à la demande, que celle-ci vînt du dedans, ou qu'elle vînt du dehors.
Monsieur Hackett jugea, au bout d'un moment, que s'ils attendaient le tram ils l'attendaient depuis un certain temps déjà. Car la dame tenait le monsieur par les oreilles, et la main du monsieur était sur la cuisse de la dame, et la langue de la dame était dans la bouche du monsieur. Las d'attendre le tram, dit (1) Monsieur Hackett, ils font un brin de connaissance. La dame retirant alors sa langue de la bouche du monsieur celui-ci en profita pour remettre la sienne dans la sienne. Donnant donnant, dit Monsieur Hac- kett. Faisant un pas en avant, histoire de s'assurer que
l'autre main du monsieur ne perdait pas son temps, Mon- sieur Hackea eut un haut-le-corps en la voyant qui pendait inerte derrière le banc, les trois quarts d'une cigarette éteinte entre les doigts.
Je ne vois pas d'indécence, dit l'agent.
Nous arrivons trop tard, dit Monsieur Hackett, quel dommage.
Vous me prenez pour un imbécile? dit l'agent.
Monsieur Hackett recula d'un pas, renversa la tête à s'en faire craquer la peau du cou et vit enfin, au loin, penchée rageusement sur lui, la face rouge et violente.
Sergent, s'écria-t-il, Dieu m'est témoin qu'il avait la main dessus.
Dieu est un témoin inassermentable.
Si j'ai interrompu votre ronde, dit Monsieur Hackett,
(1) Il a été gagné, dans cet ouvrage, un temps précieux, un espace précieux, qui sans cela eussent été perdus, par l'omission systématique, après le verbe dire, du pléthorique pronom réfléchi.
8
mille excuses. Je l'ai fait avec les meilleures intentions, pour vous, pour moi, pour la communauté tout entière.
