They gave hos- tages, likewise, for their
fidelity
to the conditions he exacted from them.
O'Hanlon - Lives of the Irish Saints - v7
^ When Olaf Haraldsonand Olaf-Scot-Konung had cemented their alliance, both agreed to introduce the Rome-Scot,16 whereby a small annual tribute was to be paid by them as a
respectful offering to the Apostolic See.
As a ruler, Olaf was exceedingly vigilant and active. In 1020, he set out
on a visitation towards the North, and through Vika, so that he might inspect thestateofthecountriesthere. Hefound,thatmanythingsrequiredreform and correction in northern Halogia, a district of the Drontheim province, as also in Naumudal, and through the interior regions, lie desired, likewise, toreachFinmark,theextremenorthernprovinceofNorway. Ontheopen- ing of spring, with five ships and their crews, together with three hundred select warriors, he set out and directed his course to Naumudal, where he met the people in their assemblies, and exacted from them an oath of fidelity to himself and to his laws. These he caused to be promulgated, and very severe penalties were attached for their enforcement. However, the king, if severe in their execution, was inflexibly just, having no respect for persons or classes. Nor did he leave that district, until all had vowed to become Christians. Having thus acted, when the various comitice had been held, and having settled affairs, civil and religious, during the greater part of the summer, he returned to Drontheim in autumn, and there spent that winter. Nevertheless, he found it a very difficult matter to keep in the Faith those pagans, who had so grudgingly professed themselves Christians ; for, no sooner had the king departed from among them, than he learned through his emissaries,thattheyhadagainrelaspedintoidolatry. Hesummonedthechief men to him, so that he might learn their reasons for apostasy. Among these was one Aulver, a wealthy bonder of Egge, more powerful and persuasive than others, who thought he should escape the king's anger; although twice had he apologized and retracted for his disobedience to the Christian laws. How- ever, one Thorald had informed the king about his relapses into idolatry,
and accordingly, about Easter, 1021, having learned that a pagan celebration was appointed for a certain day and place, Olaf had his ships and crews ready.
He sailed thither, to the head of Drontheim Fiord, and apprehended Aulver,
17 According to Torfbeus, the Icelandic See " Ilistoria Rerum Norvegicarum,"
Manuscripts place the events narrated in the toinus iii. , lib. ii. , cap. xxi. , pp. 103, 104.
text during the seventh year of Olafs reign.
'*
See ibid. , cap. xxii. , pp. 105 to 108.
Let the full payment be made, or
July 29. ] LIVES OF THE IRISH SAINTS, 465
in the very act of assisting and promoting the pagans' spring-feast. He was condemned to death. Others besides were made prisoners, and punishment was inflicted on them, proportionately to their deserts. The Assemblies were convened once more, and the former Christian profession of Faith was renewed; there churches were then built, and zealous pastors were set over them to spread more the Gospel. Olaf confiscated the property of Aulver ; however, when his widow—whose protection he assumed—had again married abetter husband, the possessions taken were restored to her. '?
That very same year, the Jails of the Orkney Islands had quarrels among themselves, which they desired Olaf should settle, as they always acknowledged
8
That. autumn, also, the king visited Noord- meerx9 andSundmerland,20 as also Romsdalen. 21 Here,leavinghis ships, he went to the Uplands. He visited Lesia and Dofra. In these places, he brought many to profess Christianity, and from these, he took hostages, to secure their fidelity. Churches were there built and priests were set over them. Many of the people, who would not desert their heathenism, were fined, while many fled from the king. In Gudbranzdal he encountered serious opposition. The dynast of that district, having heard from the pagan fugi- tives how forceful were the means adopted by Olaf, in his zeal for the spread of Christianity, Gudbrand resolved on raising a band to oppose the monarch. Seven hundred pagans were collected, and his son became their leader. How- ever, relying on Divine assistance, Olaf engaged this army of rustics, and vanquished them. Their leader was taken prisoner, and treated kindly by Olaf for four days, during which time he seems to have been imbued with a desire to become a Christian. But, he had not been baptized, before he agreed to see his father, and to induce also his compliance with the king's wishes. Little desire had Gudbrand to yield* and he reproached his son for changing his opinions. However, as he was about to lead against Olaf a new force, Gudbrand had a nocturnal vision, when a man with serene yet awe- " You know how unfortunate has
:
proved the expedition of your son against King Olaf; but, should you oppose
him,yourlossoflifeandbloodshallbestillgreater; youshallfoilwithyour
whole array, to be torn by the wolves and crows. " The account of this
vision Gudbrand communicated to Thordus Instrumagius, who was also a chief
22
in Dalor; and, the latter declared, he had a similar vision. Wherefore,
abandoning the idea of resisting Olaf further, Gudbrand sent him a message,
that in a public Assembly the proposition of accepting a new doctrine should be pacifically entertained. Then both Gudbrand and Thord, at the desire ofOlaf,hadoneconvened,whereagreatnumberofpeopleassembled. For three days, this conference lasted. On the first day, King Olaf and Bishop Sigurd, who accompanied him, entered upon a long discussion, to prove the existenceofonetrueGod,andaboutthekindofworshipduetoHim. The heathens took objection to their arguments, by stating, that he could not be aGod,whowasnotseen,orwhocouldnotbeshown,byanyperson; while it was otherwise with their great idol Thor, whose divinity was recognisable, and whose majestic aspect was visible to all eyes. A challenge was now offered to the Christian advocates, that as rain then prevailed, if their God had any power, he might cause it. to be fine next day, while they should bring their Thor to the Assembly, to effect the same purpose. Whereupon, King Olaf and Bishop Sigurd, in a great state of anxiety, returned to their lodgings;
19 Also called North More.
vassalage to the Norway Kings. '
inspiring countenance appeared and said
10
21 Also called Raunsdal.
valley
23 Also written Hedemark.
Also called South More.
22 A
In the same tract of countiy, towards the south.
IG
466 LIVES OF THE IRISH SAINTS. [July 29.
but, they hoped, that the Almighty would work out His Divine will, . and in Hisownway. ThesonofGudbrandaccompaniedthem. TheKingand
Bishop Sigurd spent that whole night in prayer, and after early dawn, when Mass had been celebrated, both set out for the Assembly. The morning shoneoutbeautifully,butthistrialdidnotsatisfyall; for,thepeopledesiredto see, if it should happen so the day after. The King and the Bishop prayed as before, during that night, and then they went again to the Assembly. That day was also very fine. The heathens now with great ceremony brought out their idol Thor, which was of great size, and profusely adorned with gold and silver enrichments. The idolaters all cried out, that he was the true and onlypowerfulGod. ThenOlaflaughed,andimmediatelytheiridolfellinto
: smallpieces. Whereupon,Gudbrandexclaimed "Wehavereceivedagreat
shock, through the destruction of our God ; yet, as he cannot help himself, it
that God, whom adore. " WT
you hereupon,
is but that we now just,
worship
Gudbrand with his son was baptized, by Bishop Sigurd ; priests were left in
Dalor ; and friendship having been established between himself and King
Olaf, Gudbrand built a church in his own district.
2
Afterwards, the king went into Heidmarcb, 3 where all the inhabitants
were brought to a knowledge of Christ; pastors were stationed in their parishes ; churches were built ; and, in fine, Christian morality was there firmly established, in all parts. However, the Christians were cautioned not to penetrate into the interior of the country, lest their presence might irritate the people, where their chiefs had been subdued and coerced ; for, there fac- tions and treacherous conduct might still prevail, while plots and treason were to be feared. Thotnia and Hadaland Olaf also visited, and there, likewise, the inhabitants adopted the Christian Faith and rites. In Hringarich, the king had a great pleasure in finding the people well disposed to favour Christianity. When the people of Raumarich, however, were informed about the king's progress, they resolved to oppose him, and they assembled a very superior force at the River Nicia. At first, they made a fierce onset ; but, they were speedily put to flight. At length, they embraced Christianity. Thence pro- ceeding eastwards to Soleyas, Olaf influenced all the inhabitants of that pro-
2 vince to profess the Faith of Christ. *
Different writers have assigned various dates for the death of Olave Scot
Kilning, viz. , from a. d. toi8 2 5tOA. D. 1027 26
; but, it is generally supposed to
2 28
have happened, in io2 2, 7 as the Bollandists seem to confirm. St. Olaf spent
much of the year 1022 in Vika, and in the eastern parts, making the tour of inspection, according to his usual custom. Having returned to Sarpsburg
"
74 The Bollnndists slate:
Sanctus annum Chrisli 1021, perpetuo pro- gressu per mediterraneas sibique succeden-
tes ordine —situquc provincias ab Acjuilone in
toricus, sect, v. , vi. , pp. 96 to 100.
e j This is stated to have been the year for
his decease, by Joannes Magnus, in "His- toria Gothonun," lib. xvii. , cap. xxiii. He is followed by Gi^lo and Suaning in their chronicles. The year 1024 is assigned by Messenius, in his Annotations to Yasto- \ius.
See lib. ii. , p. 31. However, he seems not consistent in his subsequent account of our St. Olaf, when lie writes soon afterwards : "Rex Norvegice post mortem Schotta-
Mortuus konungh din supcrvixit. est veto
S. Olavus anno Domini mxxviii. "
-"
In this year, Torfeus places his death, relying on the Icelandic accounts, not alone in his " Historia Rcrum Norvegicarum," tomus iii. , HI), ii. , cap, xxiii. , pp. 108 to 112; but also, in his Notes to Yastovius, " Vilis
"
Series Dynastarum et Regum Daniae a Skioldo Odini Filio ad Gormum Grandsevum," lib. iii. , cap. x. , the same chronology has
Austrum. " "Acta Sanctorum,"
tenuis Julii xxix. De S. Olavo, Regc et Martyre, Ts'idrosice in Norvegia. Commentarius His-
6
places the death of Olave at the eighth year, alter giving his daughter Astrid in marriage.
Eric of Uptal prefers this date, for he
been observed,
-8 "
Ita clausit
vii. ,
Aquilonia," p. VJ. Moreover, in his
l! osch thus writes: Et supei vixisse quidem Olavo Succo Norvcgicum, docet
July 29. ] LIVES OF THE IRISH SAINTS. 467
and Tonsbeig, in the spring of 1023, Olaf then sailed to the Island of Car-
9 men, towards the west, in the district of Stavangeiieen. ?
As serving to illustrate the wild actions of that age and country, while the king was guest' of the Chief Aulfnes, one of his villagers named Thorercame to complain, about an injury inflicted on him by a certain noble named Asbiorn. At this time, the king was seated at table, and Thorer gave a dubious account of the transaction, and, as in most cases, when a complaint is made, he mingled false with true statements ; however, Asbiorn, who had entered without the man's knowledge, having heard that public accusation, flew towards the accuser, who was near the king, and drawing his sword, with a stroke cut off Thorer's head. The king was justly indignant, at the perpe- tration of such an act. Immediately, he ordered the murderer to be appre- hended, and to be executed. It happened to be the Thursday after Easter, and the culprit being consigned to the keeping of one Thorarin, a near cousin named Skialg endeavoured to obtain pardon from the king, but in vain. The sentence passed was that Asbiorn should be crucified on that very night. But Skialg, having influenced Thorarin to evade this order, told the king how nocturnal executions were most reprehensible, so that the criminal had a
respiteuntilmorning. Thedayfollowing,Olafbeganhiscoursebyassist- ing at Mass, before he engaged at any other order of business ; and seeing Thorarin, he asked had the sun risen to show the punishment which was to be inflicted on their friend Asbiorn. Then Thorarin replied, that it was Friday, the day when the Omnipotent King suffered the greatest injuries, and with the meekest submission, so that it should be better to imitate him, than those wicked men, who had condemned Him to so cruel a death. This say- ing moved the king, who replied: ''Your request shall be granted, and to-day,Asbiornshallnotdie; however,guardhimcarefully,andattheperil of your own life, should he happen to escape. " Then the king entered the church. On the Saturday following, having assisted at Matins, the king was engaged longer than usual, in discussing matters at the provincial assembly, and then going to assist at Mass, he afterwards went to dinner. Then Thora- rin sought the bell-ringer, and persuaded him to ring the bronze bell for announcement of the coming Sunday's Festival,3° before the ordinary hour, and when the king rose from table. At that moment, Olaf had ordered his servants, to see that Asbiorn should be led to*execution ; but, suddenly, the bell pealed, and then Thorarin, taking advantage of the king's exact religious observances, prayed the execution to be deferred during that festive time. The king once more assented, and went to the church. When Sunday came, as Asbiorn now seemed to repent of his crime, so was he allowed by the Bishop to assist at the sacred ceremonies. Meantime, expecting what was to happen, Thorarin besought the king to release him from the disagreeable duty of being Asbiorn's keeper ; while Skialg instigated his father Erling, who was uncle to Asbiorn, that he should assemble his hosting, which
eliam Hist. Dan. , lib. 10 in Canuto Magno Saxo Grammaticus. Adamus contra Ere- mensis Hist. Eccl. , lib. 2, cap. 54, Norve- gico Suecum superstitem facit, saltern quin- quennio ; cum hunc obiisse asserat eodem tempore, quo Canutus Magnus finemvivendi fecit : et hunc sequitur Vastovius in Vite Aquilonia; imoetTheodricusNidrosiensis, ut patet turn ex cap. 16, turn maxime —ex cap. 18. Quid ergo hie ccrii statuas? "
Norvegia. Commentarius Historicus, sect.
vii. , num. 68, p. IOO.
29 Stavanger is a town and port of Nor-
way, and the capital of a bailiwick bearing a similar name, in the diocese of Chiistian- ? and, and on the south-west side of the Bukke Fiord. It has a good harbour. See "Gazetteer of the World," vol. xii. , p. 728.
s° As that should have been Dominica in Albis, so we may suppose, the bell sounded for the first Vespers of that Feast, and in the
"
De S. Olavo, Rege et Martyre. Nidroswe in
Acta Sanctorum," tomus vii. , Julii xxix.
468 LIVES OF THE IRISH SAINTS. [July 29.
amounted to 1,500 men-at-arms. These were instructed to rescue Asbiorn from his guards, and assembling at the church, they entered it in a tumul-
tuous manner. But, the king seemed alone undisturbed, for his soul was wholly filled with devout meditation. When the Holy Sacrifice was over, leaving the house of God, Olaf was accosted by Erling with a salute, which had something of menace conveyed, for armed retainers stood around and obedient to their chief's command. He demanded rather than asked the release of his nephew, and without death, mutilation or exile being inflicted on him. The courageous king looked at Erling defiantly, but the bishop fear- ing the result interfered, and persuaded Olaf to pardon the culprit, or at least to inflict a light punishment, so that he might not add Erling to the list of his
powerful foes.
That same spring, King Olaf visited Hordia*1 and Vorsia ; while learning
that Christianity was in a languishing condition in the district of Vangs, he there summoned a meeting. To this, the inhabitants went reluctantly, as also armed, for they desired to resist their monarch's wishes. When all had met, a riot seemed imminent, and both sides prepared for a battle. However, the rioters appear to have acted without concert or organization ; nor were they able to agree in their choice of a leader, for when that post was offered severally to the chiefs, all declined to accept it. It seems probable, they feared an encounter with the king's disciplined forces. Surrendering at dis- cretion, it was to be apprehended, their subsequent profession of Christianity could not have been a willing one ; but, as they received baptism, Olaf then departed. To Oster Fiord, in northern Harland, the king then went, and having gone on board his ships, sailing still more northwardly, he visited Songia, throughwhichhepassedduringthatsummer. Duringtheautumn,hewas in the Fiord of Songia. He moved round the lake by great journeys in Val-
dresia, which extended from the coast towards the valleys of Gudbrand ; and there, it seems, a popular commotion took place, while the inhabitants were still bitterly opposed to the introduction of the Christian religion among them. Hearingthatthekingwasnowapproaching,accordingtotheircus- tom when preparing for war, a weapon was sped around that district to men of all conditions and classes, so that the villages were deserted, and a great multitude rallied to the place of meeting indicated. When Olaf heard of these proceedings, knowing that their lands were now deprived of defenders, he allowed their forces to muster at one side of the Fiord, and then sailing with his ships to the other, he began to devastate their houses and farms. This action disconcerted the designs of his enemies ; for now, it was deemed necessary by many to return, so that they might defend their wives and chil- dren. However, their forces soon dispersed, while the king sailed across the strait and devastated the lands on the other side. He also blocked the mouthoftheFiord,andcapturedalltheirvessels. Soontheyacknowledged Olaf as their sovereign and law-giver. They submitted to his rule, and acceded to his wishes, by professing the Christian religion.
They gave hos- tages, likewise, for their fidelity to the conditions he exacted from them.
For a considerable part of that autumn, the king remained there engaged in building and dedicating churches, as also in supplying them with pastors. Fearing his ships might be closed in by the ice, and distrusting the loyalty of those people living around the upper part of the Fiord, he next visited Thot-
nia. 32
There, extending
his excursions
through
the and even to the valleys,
afternoon previous to it.
el called Holland.
33 Not only have the Icelandic Manu- scripts such an account ; but even the Bishop Adam of Bremen, in " Historia Ecclesias- tica," lib. ii. , cap. lvii. , and the Annalist
32 This %vas a in the midland district,
part of Norway, and not far from Valdresia.
July 29. ] LIVES OF THE IRISH SAINTS. 469
mountain ranges, he afterwards returned to spend the winter in Dron- theim, which was the chief seat of his government.
We must have observed, throughout the whole of this narrative, that Olaf
was a man of naturally strong impulses and passions, which were not always controlled, and which were sometimes ill-directed ; even, it is sad to state, that when he seemed most fervent and zealous to propagate Christianity, he had not the caution to reflect, that those who stand should take heed lest they fall. Among the female attendants on the queen was a certain noble lady, named Alfhild, remarkable for her great elegance of features and of figure, to whom the king became attached; and yielding to temptation, about this time, an intrigue resulted, which in due course led to the unhappy dis- closure, that she was with child. 33 Hence may be drawn the lesson, that it is not meet for the man, who desires to be continent, to behold the beauty
;
of every woman, or to tarry in her company 3 * for, much as discipline may
have composed the soul, and even sanctified it, yet the roots of concupiscence are not wholly eradicated from the human heart. This incident has been referred to the latter end of 1023, or to the beginning of 1024. From this illicit connexion sprung Magnus, the son of Olaf, by Alfhild, and he is said to have been so called, after the celebrated Emperor Charlemagne, yet with- out his father's wishes in the matter being consulted. At the time of his birth, Alfhild was almost in the agonies ordeath, and the infant newly-born seemed hardly to breathe, when a priest who had been sent for felt impelled to baptize the child at once, lest he might die on the instant. However, he feared to give a name, without knowing it from the father's own lips. One Signat, a poet, happened to be present, with some attendant women, and he took upon himself to give the name, stating he should hold himself responsi- ble for his act to the king.
In the year 1023, Greenland is stated to have become tributary to Olaf; but, afterwards, it refused to fulfil the obligations he imposed. 3$ In the year 1024, disregarding the former clemency extended towards him by King Olaf, Asbiorn manifested once more hostility and perfidy, when the monarch ordered him to be put to death. This sentence however excited great enmity against him, and especially among the followers of an uncle, named Erling.
Having brought most of the Norwegian chiefs to adopt Christianity, Olaf next laboured to convert the Greenlanders, Icelanders, and people living in the Faeroe Islands. During the summer, he sent an ambassador to Iceland, whichIslandreceivedhiscivilandcanonlaw. Therehehadatemplebuilt,
and afterwards he presented a large bell, which was long preserved in Iceland, as a venerated memorial of him. 36
When the spring was much advanced, Olaf sailed from Drontheim towards the south, and during that whole summer, he visited the maritime districts there. In the autumn, he went eastwardly, and revisited Vika. The winter Olaf spent in the Uplands, where he devised measures for the better estab- lishment of Christianity, and for supplying whatever might be needed for the due celebration of religious observances, while he reformed any abuses he there detected. 3? Hewasentertained,whereverhepassed,ataroundofbanquets; but these were not always an indication of friendly feelings or of genuine hos- pitality, on the part of many faithless chiefs. While in that district, also, he
Saxo Grammaticus, at A. D. 1059. 34Ecclesiasticus,xlii. 12.
33 See Arngrim Jonas.
36 The chronicle, from which Torfaeus took that account, stated it was extant in the time
of the. writer ; in the time of Torfseus, how- ever,ithadbeenremoved. See"Historia Rerum Norvegicarum," tomus iii. , lib. ii. ,
122.
37 See ibid. , p. 124.
cap. xxix. , p.
47o LIVES OF THE IRISH SAINTS. [July 29.
had the opportunity of giving in marriage Gunnhild, his step-sister, and the daughter of Sigurd Syr, as also his aunt on the mother's side, and who was
called Isrid. 38 He had another aunt on the mother's side, also, and she was named Thoruna, the mother of St. Hallvard. 3*
CHAPTER IV.
CANUTE, KING OF ENGLAND AND OF DENMARK, ASSERTS HIS CLAIM TO THE CROWN OF NORWAY—HE PREPARES TO INVADE THAT COUNTRY—PREPARATIONS OF OLAF, KING OF NORWAY, AND OF ANUND II. , KING OF SWEDEN, TO OPPOSE HIM— CANUTE EXPELS OLAF FROM NORWAY, AND OBLIGES HIM TO TAKE REFUGE IN SWEDEN—OLAF RETIRES INTO RUSSIA—HE IS AGAIN IMPELLED TO RETURN TO NORWAY ON HEARING OF HACON's DEATH—HE VISITS SWEDEN—AN EXPEDITION ORGANIZED THERE FOR THE INVASION OF NORWAY.
Meantime, the ambitious King of England and of Denmark, Canute, had long desired to extend his dominion by annexing Norway to his crown, 1 and he soon took occasion to frame a pretext. After Olaf had visited the Uplands, word was brought to Canute, respecting the reluctant subjection of their chiefs
totheKingofNorway. Itwasanopportunityhehadlongexpected. How- ever, while he had been absent in England, the Swedes caused much annoy- ance to his subjects in Denmark. 2 Thither Canute repaired with forty ships in 1 019, and he remained there all that winter. 3 He was accompanied by an armyofDanesandofEnglish; whenaftersomeengagementswiththeSwedes, in which he proved victorious, Canute returned to England the following year. 4 Although Canute had been baptized during his infancy, still he knew little regarding the doctrines of Christianity. 5 His ambition and desire to extend his conquests seem to have been insatiable. To further such an object, he now began to intrigue with the subjects of Olaf. 6 In the begin- ning of 1025, he sent ambassadors with letters to Olaf, in which were pre- ferredhisclaimstoNorway,byhereditaryright; while,itwasstated,hedid not desire war on this head, unless he were forced to it ; moreover, if Olaf desired to retain his royal title, it should be through favour of Canute, and on condition of his paying that tribute, which formerly, he had received from the petty kings of Norway. 7 Although many of his counsellors advised
Olaf, to make some sort of composition with the poAverful king, Canute; yet, the King of Norway refused, with reproachful terms to the ambassadors, and asking,ifCanute'spresentpossessionofEngland,ofDenmark,andofagreatpart of Scotland, ought not be enough to satisfy his ambition, while he declared,
38 See "Acta Sanctorum/' tomus vis.
,
* See Bartholomwi do Cotton Monachi
Norwicensis '• Historia edited Anglicana,"
xxix. De S. Olavo, et
Rege Martyre,
Julii
Nidrosfee in Norvegia. Commentarius His- by Henry Richards Luard, M. A. , pp.
toricus, sect, vii. , pp. 100 to 102.
39 His feast is celebrated, on the
14th
of
37, 38.
s See Rev. Dr. " of Lingard's History
England/' vol. i. , chap, vi. , p. 261.
6 See Leslie Stephens' "Dictionary of National Biography," Art. Canute or Cnut,
May.
CHAPTER IV. —* See Les Petits Bol-
landi->ies, "Vies des Saints," tome ix. , e
xxix Jour de Juillet, p. 121. 2""
See John Speed's History of Great Britaine," booke viii. , chap, iii. , p. 401.
3 See Benjamin Thorpe's translation of
vol. ix. ,p. 6.
7 See Heinskringla edr Noregs Ko-
the 125.
Anglo-Saxon Chronicle,
vol.
ii. , p.
8 See Torfa. us' " Historia Rerum Norvc- gicarum," tomus iii. , lib. ii. , cap, xxx. , pp.
nunga-Sogor," of Snorra Sturlusyni, tomus ii. , p. 213.
July 29. ] LIVES OF THE IRISH SAINTS. 471
likewise, that he would pay tribute to no man for his kingdom, which he was
to defend in arms, so
as life remained. 8 To his
placate powerful
ready
adversary,however,OlafagreedtosurrenderTunsberg. Meantime,hedid not hope for a pacific solution of the difficulties, in which lie was now involved; for, he learned through merchant vessels coming from England, that Canute was
preparing a warlike expedition, which was thought to be designed for the invasion of Norway. Whereupon, he resolved to engage as his ally, if possible, the King of Sweden, Onund II. , to whom he sent ambassadors, and with proposals that were favourably received. 9
Towards the northern and western parts of Norway, Olaf knew that he
had many disaffected subjects ; and, accordingly, he chose to remain at Vika, and in the Uplands, during the winter of 1027-28. Even there, his life was not supposed to be safe, for assassins were lying in wait to destroy him. 10
When Canute had been firmly established on the thrones of England and of Denmark, he began to assume the role ofaa beneficent and strict monarch. He then endeavoured to conciliate the good graces of the Saxon thanes and
people,bypromulgatingjustlaws; byplacingthemonafootingofequality with the Danes ; and by admitting both equally to offices of trust and emolu-
ment. AlthoughhegenerallyresidedinEngland,yetoccasionally,hemade voyages to Denmark. To the latter country, he brought pious and learned
long
to civilize and instruct his 11 While affairs in countrymen.
missionaries,
England were disturbed, Canute satisfied himself with fomenting discontent
in Norway ; and, he was secretly pleased to find, that Olafs attempt, to intro- duce the Christian code of laws and morals among his pagan subjects, had
made him extremely unpopular, especially as he was both arbitrary and severe in their enforcement. Nor could the untamable spirits of the vikings relish his demands and proceedings, while they took care to manifest their supposed grievancesandhostilesentimentstoCanute. Wherefore,everyemissaryof sedition that came from Norway found welcome at his court. 12 If a dis- affected person desired to remain in England for the king's purposes, he was sustained there ; or, if any one of those had occasion to return, he received gifts for himself and for others, so as to increase the number of Olafs enemies at home, while Canute himself industriously prosecuted the same design, withinhisownkingdoms. Helabouredmuch,todisparagethegoodquali- ties of Olaf, so that they should be undervalued in every way by his subjects. At length, finding that his neighbours the Norwegians despised their King Olaf, for his religious simplicity of character and innocence of life, Canute sent great sums of money to the nobles, so as to bribe them, that they should reject their monarch, and then receive himself instead. This offer they greedily accepted, and according as he desired, they prepared to submit themselves and their
to him. J 3
The King of Norway was politic enough to forecast, that an invasion of
country
his kingdom was now threatened, and as the new King of Sweden, Anund
——
1 II. x 4 also called Jacob who succeeded his father Olaf of the Tributes, *
124 to 126.
9 See " Historia de Gentium Septentriona-
Hum," Olai Magni Gothi Archiepiscopi Up- salensis, lib. viii. , cap. xxxvii. , p. 325. Basi- lise, 1567, fol.
I2
According to Saxo Grammaticus, in " Historia Danica. "
I+ An account of him may be found in
Snoro Sturleson's " of Heinskringla Saga
Olafi hinom Helga," tomus ii. , cap. cxli. , p. 216.
I0 See Torfaeus' " Historia Rerum Norve-
_
tomus gicarum," iii. ,
lib.
ii. , cap. xli. , pp.
152 to 155.
11 See Potanus, " Rerum Danicarum His-
toria," lib. v. , p. 153. Amstelodami, 1631, fol.
xs
was also called the Burner, because he made
f3 See Dean
Brittany," part iv. , book xxxiv. , chap, ix. , p. 942.
Cressy's
History
of
" Church
As generally stated, in 1024. Anund II.
472 LIVES OF THE IRISH SAINTS. [July 29. had been at war with Canute the Great, King of England and of Denmark, it
6
was deemed well to him in a engage
both
held a secret conference at Konghell, where they devised plans to render mutual aid and support. Having taken counsel together, the King of Nor- way united his fleet with that of Aunund, King of Sweden. Under their leaders Ulf and Ellaf, a large army of Swedes poured into Denmark, when engagements took place between the invaders and the Danes, resulting in
great losses to the latter. ' 7
These proceedings of the confederate king obliged Canute to leave
England, as his northern kingdom was now placed in great danger. In 1025 l8 —according to other authorities in 1027 —while he was in Denmark, and his ships lay at the Holm of the River Helgo, Canute was suddenly attacked by Olave and Ulfr, with a numerous army of Swedes and with a naval force. In this encounter, he was defeated with a great loss of English and Danish chiefs. However, Godwin, who commanded the English troops, surprised the
Swedish camp during night, and totally dispersed the Swedes. '9 The
sister of Canute had been married to Ulf, who is said to have designed one of
his sons to fill the throne of Denmark ; but, after the battle was over, he
picked a quarrel with his brother-in-law, and had him assassinated in St. Lucius'
church, at Roskild. 20 Olaf was now obliged to prepare new armaments to
meet Canute, for he had resolved to hold Norway while he lived, as his lawful
and patrimonial inheritance. Having assembled his forces, he chiefly con-
centrated them in the province of Vikn, where they might be ready to make
head against the enemy, whenever or wherever he should appear. Numerous
emissaries, sent by Canute to Norway, had paralyzed the efforts of Olaf.
His pagan subjects were not disposed to accept him for their king, while they
were gained over in the interests of Canute the Great. 21 The latter sent pre-
sents of gold and silver to their chiefs, in the year 1027, to wean them from
their allegiance, and it seems he was successful. He promised to make a
descent in person, during the following year. In the meantime, they sent
word to him, that when he desired to come, they were ready to accept him
astheir 22The nowfor atthe of king. country being ripe revolt, opening
spring, Canute drew his expeditionary force on board his ships, and these left
England steering for the northern seas. According to some accounts, his armaments consisted of over one thousand four hundred sailing vessels -p others have it one thousand two hundred. 2 * It is more probable, however, that he sailed with fifty ships for Norway, asfoundin themost reliable accounts. 25 This expedition started in the year 101 1, according to the Chronicle of the Isle of Man. 26 However, this chronology is ante-dated by many years, as
a law condemning to the flames the house of every person who did any injury to his neighbour.
,r See Joannes Magnus, " De Omnibus
Gothorum Sveonumque Regibus," p. 576. '7 This invasion has been assigned to A. D.
2° See Leslie Stephens' "Dictionary of National Biography," vol. ix. , Art. Canute
or Cnut, pp. 5, 6.
2I See Rev. Alban Butler's "Lives of the
Fathers, Martyrs and oihei principal Saints,"
vol.
respectful offering to the Apostolic See.
As a ruler, Olaf was exceedingly vigilant and active. In 1020, he set out
on a visitation towards the North, and through Vika, so that he might inspect thestateofthecountriesthere. Hefound,thatmanythingsrequiredreform and correction in northern Halogia, a district of the Drontheim province, as also in Naumudal, and through the interior regions, lie desired, likewise, toreachFinmark,theextremenorthernprovinceofNorway. Ontheopen- ing of spring, with five ships and their crews, together with three hundred select warriors, he set out and directed his course to Naumudal, where he met the people in their assemblies, and exacted from them an oath of fidelity to himself and to his laws. These he caused to be promulgated, and very severe penalties were attached for their enforcement. However, the king, if severe in their execution, was inflexibly just, having no respect for persons or classes. Nor did he leave that district, until all had vowed to become Christians. Having thus acted, when the various comitice had been held, and having settled affairs, civil and religious, during the greater part of the summer, he returned to Drontheim in autumn, and there spent that winter. Nevertheless, he found it a very difficult matter to keep in the Faith those pagans, who had so grudgingly professed themselves Christians ; for, no sooner had the king departed from among them, than he learned through his emissaries,thattheyhadagainrelaspedintoidolatry. Hesummonedthechief men to him, so that he might learn their reasons for apostasy. Among these was one Aulver, a wealthy bonder of Egge, more powerful and persuasive than others, who thought he should escape the king's anger; although twice had he apologized and retracted for his disobedience to the Christian laws. How- ever, one Thorald had informed the king about his relapses into idolatry,
and accordingly, about Easter, 1021, having learned that a pagan celebration was appointed for a certain day and place, Olaf had his ships and crews ready.
He sailed thither, to the head of Drontheim Fiord, and apprehended Aulver,
17 According to Torfbeus, the Icelandic See " Ilistoria Rerum Norvegicarum,"
Manuscripts place the events narrated in the toinus iii. , lib. ii. , cap. xxi. , pp. 103, 104.
text during the seventh year of Olafs reign.
'*
See ibid. , cap. xxii. , pp. 105 to 108.
Let the full payment be made, or
July 29. ] LIVES OF THE IRISH SAINTS, 465
in the very act of assisting and promoting the pagans' spring-feast. He was condemned to death. Others besides were made prisoners, and punishment was inflicted on them, proportionately to their deserts. The Assemblies were convened once more, and the former Christian profession of Faith was renewed; there churches were then built, and zealous pastors were set over them to spread more the Gospel. Olaf confiscated the property of Aulver ; however, when his widow—whose protection he assumed—had again married abetter husband, the possessions taken were restored to her. '?
That very same year, the Jails of the Orkney Islands had quarrels among themselves, which they desired Olaf should settle, as they always acknowledged
8
That. autumn, also, the king visited Noord- meerx9 andSundmerland,20 as also Romsdalen. 21 Here,leavinghis ships, he went to the Uplands. He visited Lesia and Dofra. In these places, he brought many to profess Christianity, and from these, he took hostages, to secure their fidelity. Churches were there built and priests were set over them. Many of the people, who would not desert their heathenism, were fined, while many fled from the king. In Gudbranzdal he encountered serious opposition. The dynast of that district, having heard from the pagan fugi- tives how forceful were the means adopted by Olaf, in his zeal for the spread of Christianity, Gudbrand resolved on raising a band to oppose the monarch. Seven hundred pagans were collected, and his son became their leader. How- ever, relying on Divine assistance, Olaf engaged this army of rustics, and vanquished them. Their leader was taken prisoner, and treated kindly by Olaf for four days, during which time he seems to have been imbued with a desire to become a Christian. But, he had not been baptized, before he agreed to see his father, and to induce also his compliance with the king's wishes. Little desire had Gudbrand to yield* and he reproached his son for changing his opinions. However, as he was about to lead against Olaf a new force, Gudbrand had a nocturnal vision, when a man with serene yet awe- " You know how unfortunate has
:
proved the expedition of your son against King Olaf; but, should you oppose
him,yourlossoflifeandbloodshallbestillgreater; youshallfoilwithyour
whole array, to be torn by the wolves and crows. " The account of this
vision Gudbrand communicated to Thordus Instrumagius, who was also a chief
22
in Dalor; and, the latter declared, he had a similar vision. Wherefore,
abandoning the idea of resisting Olaf further, Gudbrand sent him a message,
that in a public Assembly the proposition of accepting a new doctrine should be pacifically entertained. Then both Gudbrand and Thord, at the desire ofOlaf,hadoneconvened,whereagreatnumberofpeopleassembled. For three days, this conference lasted. On the first day, King Olaf and Bishop Sigurd, who accompanied him, entered upon a long discussion, to prove the existenceofonetrueGod,andaboutthekindofworshipduetoHim. The heathens took objection to their arguments, by stating, that he could not be aGod,whowasnotseen,orwhocouldnotbeshown,byanyperson; while it was otherwise with their great idol Thor, whose divinity was recognisable, and whose majestic aspect was visible to all eyes. A challenge was now offered to the Christian advocates, that as rain then prevailed, if their God had any power, he might cause it. to be fine next day, while they should bring their Thor to the Assembly, to effect the same purpose. Whereupon, King Olaf and Bishop Sigurd, in a great state of anxiety, returned to their lodgings;
19 Also called North More.
vassalage to the Norway Kings. '
inspiring countenance appeared and said
10
21 Also called Raunsdal.
valley
23 Also written Hedemark.
Also called South More.
22 A
In the same tract of countiy, towards the south.
IG
466 LIVES OF THE IRISH SAINTS. [July 29.
but, they hoped, that the Almighty would work out His Divine will, . and in Hisownway. ThesonofGudbrandaccompaniedthem. TheKingand
Bishop Sigurd spent that whole night in prayer, and after early dawn, when Mass had been celebrated, both set out for the Assembly. The morning shoneoutbeautifully,butthistrialdidnotsatisfyall; for,thepeopledesiredto see, if it should happen so the day after. The King and the Bishop prayed as before, during that night, and then they went again to the Assembly. That day was also very fine. The heathens now with great ceremony brought out their idol Thor, which was of great size, and profusely adorned with gold and silver enrichments. The idolaters all cried out, that he was the true and onlypowerfulGod. ThenOlaflaughed,andimmediatelytheiridolfellinto
: smallpieces. Whereupon,Gudbrandexclaimed "Wehavereceivedagreat
shock, through the destruction of our God ; yet, as he cannot help himself, it
that God, whom adore. " WT
you hereupon,
is but that we now just,
worship
Gudbrand with his son was baptized, by Bishop Sigurd ; priests were left in
Dalor ; and friendship having been established between himself and King
Olaf, Gudbrand built a church in his own district.
2
Afterwards, the king went into Heidmarcb, 3 where all the inhabitants
were brought to a knowledge of Christ; pastors were stationed in their parishes ; churches were built ; and, in fine, Christian morality was there firmly established, in all parts. However, the Christians were cautioned not to penetrate into the interior of the country, lest their presence might irritate the people, where their chiefs had been subdued and coerced ; for, there fac- tions and treacherous conduct might still prevail, while plots and treason were to be feared. Thotnia and Hadaland Olaf also visited, and there, likewise, the inhabitants adopted the Christian Faith and rites. In Hringarich, the king had a great pleasure in finding the people well disposed to favour Christianity. When the people of Raumarich, however, were informed about the king's progress, they resolved to oppose him, and they assembled a very superior force at the River Nicia. At first, they made a fierce onset ; but, they were speedily put to flight. At length, they embraced Christianity. Thence pro- ceeding eastwards to Soleyas, Olaf influenced all the inhabitants of that pro-
2 vince to profess the Faith of Christ. *
Different writers have assigned various dates for the death of Olave Scot
Kilning, viz. , from a. d. toi8 2 5tOA. D. 1027 26
; but, it is generally supposed to
2 28
have happened, in io2 2, 7 as the Bollandists seem to confirm. St. Olaf spent
much of the year 1022 in Vika, and in the eastern parts, making the tour of inspection, according to his usual custom. Having returned to Sarpsburg
"
74 The Bollnndists slate:
Sanctus annum Chrisli 1021, perpetuo pro- gressu per mediterraneas sibique succeden-
tes ordine —situquc provincias ab Acjuilone in
toricus, sect, v. , vi. , pp. 96 to 100.
e j This is stated to have been the year for
his decease, by Joannes Magnus, in "His- toria Gothonun," lib. xvii. , cap. xxiii. He is followed by Gi^lo and Suaning in their chronicles. The year 1024 is assigned by Messenius, in his Annotations to Yasto- \ius.
See lib. ii. , p. 31. However, he seems not consistent in his subsequent account of our St. Olaf, when lie writes soon afterwards : "Rex Norvegice post mortem Schotta-
Mortuus konungh din supcrvixit. est veto
S. Olavus anno Domini mxxviii. "
-"
In this year, Torfeus places his death, relying on the Icelandic accounts, not alone in his " Historia Rcrum Norvegicarum," tomus iii. , HI), ii. , cap, xxiii. , pp. 108 to 112; but also, in his Notes to Yastovius, " Vilis
"
Series Dynastarum et Regum Daniae a Skioldo Odini Filio ad Gormum Grandsevum," lib. iii. , cap. x. , the same chronology has
Austrum. " "Acta Sanctorum,"
tenuis Julii xxix. De S. Olavo, Regc et Martyre, Ts'idrosice in Norvegia. Commentarius His-
6
places the death of Olave at the eighth year, alter giving his daughter Astrid in marriage.
Eric of Uptal prefers this date, for he
been observed,
-8 "
Ita clausit
vii. ,
Aquilonia," p. VJ. Moreover, in his
l! osch thus writes: Et supei vixisse quidem Olavo Succo Norvcgicum, docet
July 29. ] LIVES OF THE IRISH SAINTS. 467
and Tonsbeig, in the spring of 1023, Olaf then sailed to the Island of Car-
9 men, towards the west, in the district of Stavangeiieen. ?
As serving to illustrate the wild actions of that age and country, while the king was guest' of the Chief Aulfnes, one of his villagers named Thorercame to complain, about an injury inflicted on him by a certain noble named Asbiorn. At this time, the king was seated at table, and Thorer gave a dubious account of the transaction, and, as in most cases, when a complaint is made, he mingled false with true statements ; however, Asbiorn, who had entered without the man's knowledge, having heard that public accusation, flew towards the accuser, who was near the king, and drawing his sword, with a stroke cut off Thorer's head. The king was justly indignant, at the perpe- tration of such an act. Immediately, he ordered the murderer to be appre- hended, and to be executed. It happened to be the Thursday after Easter, and the culprit being consigned to the keeping of one Thorarin, a near cousin named Skialg endeavoured to obtain pardon from the king, but in vain. The sentence passed was that Asbiorn should be crucified on that very night. But Skialg, having influenced Thorarin to evade this order, told the king how nocturnal executions were most reprehensible, so that the criminal had a
respiteuntilmorning. Thedayfollowing,Olafbeganhiscoursebyassist- ing at Mass, before he engaged at any other order of business ; and seeing Thorarin, he asked had the sun risen to show the punishment which was to be inflicted on their friend Asbiorn. Then Thorarin replied, that it was Friday, the day when the Omnipotent King suffered the greatest injuries, and with the meekest submission, so that it should be better to imitate him, than those wicked men, who had condemned Him to so cruel a death. This say- ing moved the king, who replied: ''Your request shall be granted, and to-day,Asbiornshallnotdie; however,guardhimcarefully,andattheperil of your own life, should he happen to escape. " Then the king entered the church. On the Saturday following, having assisted at Matins, the king was engaged longer than usual, in discussing matters at the provincial assembly, and then going to assist at Mass, he afterwards went to dinner. Then Thora- rin sought the bell-ringer, and persuaded him to ring the bronze bell for announcement of the coming Sunday's Festival,3° before the ordinary hour, and when the king rose from table. At that moment, Olaf had ordered his servants, to see that Asbiorn should be led to*execution ; but, suddenly, the bell pealed, and then Thorarin, taking advantage of the king's exact religious observances, prayed the execution to be deferred during that festive time. The king once more assented, and went to the church. When Sunday came, as Asbiorn now seemed to repent of his crime, so was he allowed by the Bishop to assist at the sacred ceremonies. Meantime, expecting what was to happen, Thorarin besought the king to release him from the disagreeable duty of being Asbiorn's keeper ; while Skialg instigated his father Erling, who was uncle to Asbiorn, that he should assemble his hosting, which
eliam Hist. Dan. , lib. 10 in Canuto Magno Saxo Grammaticus. Adamus contra Ere- mensis Hist. Eccl. , lib. 2, cap. 54, Norve- gico Suecum superstitem facit, saltern quin- quennio ; cum hunc obiisse asserat eodem tempore, quo Canutus Magnus finemvivendi fecit : et hunc sequitur Vastovius in Vite Aquilonia; imoetTheodricusNidrosiensis, ut patet turn ex cap. 16, turn maxime —ex cap. 18. Quid ergo hie ccrii statuas? "
Norvegia. Commentarius Historicus, sect.
vii. , num. 68, p. IOO.
29 Stavanger is a town and port of Nor-
way, and the capital of a bailiwick bearing a similar name, in the diocese of Chiistian- ? and, and on the south-west side of the Bukke Fiord. It has a good harbour. See "Gazetteer of the World," vol. xii. , p. 728.
s° As that should have been Dominica in Albis, so we may suppose, the bell sounded for the first Vespers of that Feast, and in the
"
De S. Olavo, Rege et Martyre. Nidroswe in
Acta Sanctorum," tomus vii. , Julii xxix.
468 LIVES OF THE IRISH SAINTS. [July 29.
amounted to 1,500 men-at-arms. These were instructed to rescue Asbiorn from his guards, and assembling at the church, they entered it in a tumul-
tuous manner. But, the king seemed alone undisturbed, for his soul was wholly filled with devout meditation. When the Holy Sacrifice was over, leaving the house of God, Olaf was accosted by Erling with a salute, which had something of menace conveyed, for armed retainers stood around and obedient to their chief's command. He demanded rather than asked the release of his nephew, and without death, mutilation or exile being inflicted on him. The courageous king looked at Erling defiantly, but the bishop fear- ing the result interfered, and persuaded Olaf to pardon the culprit, or at least to inflict a light punishment, so that he might not add Erling to the list of his
powerful foes.
That same spring, King Olaf visited Hordia*1 and Vorsia ; while learning
that Christianity was in a languishing condition in the district of Vangs, he there summoned a meeting. To this, the inhabitants went reluctantly, as also armed, for they desired to resist their monarch's wishes. When all had met, a riot seemed imminent, and both sides prepared for a battle. However, the rioters appear to have acted without concert or organization ; nor were they able to agree in their choice of a leader, for when that post was offered severally to the chiefs, all declined to accept it. It seems probable, they feared an encounter with the king's disciplined forces. Surrendering at dis- cretion, it was to be apprehended, their subsequent profession of Christianity could not have been a willing one ; but, as they received baptism, Olaf then departed. To Oster Fiord, in northern Harland, the king then went, and having gone on board his ships, sailing still more northwardly, he visited Songia, throughwhichhepassedduringthatsummer. Duringtheautumn,hewas in the Fiord of Songia. He moved round the lake by great journeys in Val-
dresia, which extended from the coast towards the valleys of Gudbrand ; and there, it seems, a popular commotion took place, while the inhabitants were still bitterly opposed to the introduction of the Christian religion among them. Hearingthatthekingwasnowapproaching,accordingtotheircus- tom when preparing for war, a weapon was sped around that district to men of all conditions and classes, so that the villages were deserted, and a great multitude rallied to the place of meeting indicated. When Olaf heard of these proceedings, knowing that their lands were now deprived of defenders, he allowed their forces to muster at one side of the Fiord, and then sailing with his ships to the other, he began to devastate their houses and farms. This action disconcerted the designs of his enemies ; for now, it was deemed necessary by many to return, so that they might defend their wives and chil- dren. However, their forces soon dispersed, while the king sailed across the strait and devastated the lands on the other side. He also blocked the mouthoftheFiord,andcapturedalltheirvessels. Soontheyacknowledged Olaf as their sovereign and law-giver. They submitted to his rule, and acceded to his wishes, by professing the Christian religion.
They gave hos- tages, likewise, for their fidelity to the conditions he exacted from them.
For a considerable part of that autumn, the king remained there engaged in building and dedicating churches, as also in supplying them with pastors. Fearing his ships might be closed in by the ice, and distrusting the loyalty of those people living around the upper part of the Fiord, he next visited Thot-
nia. 32
There, extending
his excursions
through
the and even to the valleys,
afternoon previous to it.
el called Holland.
33 Not only have the Icelandic Manu- scripts such an account ; but even the Bishop Adam of Bremen, in " Historia Ecclesias- tica," lib. ii. , cap. lvii. , and the Annalist
32 This %vas a in the midland district,
part of Norway, and not far from Valdresia.
July 29. ] LIVES OF THE IRISH SAINTS. 469
mountain ranges, he afterwards returned to spend the winter in Dron- theim, which was the chief seat of his government.
We must have observed, throughout the whole of this narrative, that Olaf
was a man of naturally strong impulses and passions, which were not always controlled, and which were sometimes ill-directed ; even, it is sad to state, that when he seemed most fervent and zealous to propagate Christianity, he had not the caution to reflect, that those who stand should take heed lest they fall. Among the female attendants on the queen was a certain noble lady, named Alfhild, remarkable for her great elegance of features and of figure, to whom the king became attached; and yielding to temptation, about this time, an intrigue resulted, which in due course led to the unhappy dis- closure, that she was with child. 33 Hence may be drawn the lesson, that it is not meet for the man, who desires to be continent, to behold the beauty
;
of every woman, or to tarry in her company 3 * for, much as discipline may
have composed the soul, and even sanctified it, yet the roots of concupiscence are not wholly eradicated from the human heart. This incident has been referred to the latter end of 1023, or to the beginning of 1024. From this illicit connexion sprung Magnus, the son of Olaf, by Alfhild, and he is said to have been so called, after the celebrated Emperor Charlemagne, yet with- out his father's wishes in the matter being consulted. At the time of his birth, Alfhild was almost in the agonies ordeath, and the infant newly-born seemed hardly to breathe, when a priest who had been sent for felt impelled to baptize the child at once, lest he might die on the instant. However, he feared to give a name, without knowing it from the father's own lips. One Signat, a poet, happened to be present, with some attendant women, and he took upon himself to give the name, stating he should hold himself responsi- ble for his act to the king.
In the year 1023, Greenland is stated to have become tributary to Olaf; but, afterwards, it refused to fulfil the obligations he imposed. 3$ In the year 1024, disregarding the former clemency extended towards him by King Olaf, Asbiorn manifested once more hostility and perfidy, when the monarch ordered him to be put to death. This sentence however excited great enmity against him, and especially among the followers of an uncle, named Erling.
Having brought most of the Norwegian chiefs to adopt Christianity, Olaf next laboured to convert the Greenlanders, Icelanders, and people living in the Faeroe Islands. During the summer, he sent an ambassador to Iceland, whichIslandreceivedhiscivilandcanonlaw. Therehehadatemplebuilt,
and afterwards he presented a large bell, which was long preserved in Iceland, as a venerated memorial of him. 36
When the spring was much advanced, Olaf sailed from Drontheim towards the south, and during that whole summer, he visited the maritime districts there. In the autumn, he went eastwardly, and revisited Vika. The winter Olaf spent in the Uplands, where he devised measures for the better estab- lishment of Christianity, and for supplying whatever might be needed for the due celebration of religious observances, while he reformed any abuses he there detected. 3? Hewasentertained,whereverhepassed,ataroundofbanquets; but these were not always an indication of friendly feelings or of genuine hos- pitality, on the part of many faithless chiefs. While in that district, also, he
Saxo Grammaticus, at A. D. 1059. 34Ecclesiasticus,xlii. 12.
33 See Arngrim Jonas.
36 The chronicle, from which Torfaeus took that account, stated it was extant in the time
of the. writer ; in the time of Torfseus, how- ever,ithadbeenremoved. See"Historia Rerum Norvegicarum," tomus iii. , lib. ii. ,
122.
37 See ibid. , p. 124.
cap. xxix. , p.
47o LIVES OF THE IRISH SAINTS. [July 29.
had the opportunity of giving in marriage Gunnhild, his step-sister, and the daughter of Sigurd Syr, as also his aunt on the mother's side, and who was
called Isrid. 38 He had another aunt on the mother's side, also, and she was named Thoruna, the mother of St. Hallvard. 3*
CHAPTER IV.
CANUTE, KING OF ENGLAND AND OF DENMARK, ASSERTS HIS CLAIM TO THE CROWN OF NORWAY—HE PREPARES TO INVADE THAT COUNTRY—PREPARATIONS OF OLAF, KING OF NORWAY, AND OF ANUND II. , KING OF SWEDEN, TO OPPOSE HIM— CANUTE EXPELS OLAF FROM NORWAY, AND OBLIGES HIM TO TAKE REFUGE IN SWEDEN—OLAF RETIRES INTO RUSSIA—HE IS AGAIN IMPELLED TO RETURN TO NORWAY ON HEARING OF HACON's DEATH—HE VISITS SWEDEN—AN EXPEDITION ORGANIZED THERE FOR THE INVASION OF NORWAY.
Meantime, the ambitious King of England and of Denmark, Canute, had long desired to extend his dominion by annexing Norway to his crown, 1 and he soon took occasion to frame a pretext. After Olaf had visited the Uplands, word was brought to Canute, respecting the reluctant subjection of their chiefs
totheKingofNorway. Itwasanopportunityhehadlongexpected. How- ever, while he had been absent in England, the Swedes caused much annoy- ance to his subjects in Denmark. 2 Thither Canute repaired with forty ships in 1 019, and he remained there all that winter. 3 He was accompanied by an armyofDanesandofEnglish; whenaftersomeengagementswiththeSwedes, in which he proved victorious, Canute returned to England the following year. 4 Although Canute had been baptized during his infancy, still he knew little regarding the doctrines of Christianity. 5 His ambition and desire to extend his conquests seem to have been insatiable. To further such an object, he now began to intrigue with the subjects of Olaf. 6 In the begin- ning of 1025, he sent ambassadors with letters to Olaf, in which were pre- ferredhisclaimstoNorway,byhereditaryright; while,itwasstated,hedid not desire war on this head, unless he were forced to it ; moreover, if Olaf desired to retain his royal title, it should be through favour of Canute, and on condition of his paying that tribute, which formerly, he had received from the petty kings of Norway. 7 Although many of his counsellors advised
Olaf, to make some sort of composition with the poAverful king, Canute; yet, the King of Norway refused, with reproachful terms to the ambassadors, and asking,ifCanute'spresentpossessionofEngland,ofDenmark,andofagreatpart of Scotland, ought not be enough to satisfy his ambition, while he declared,
38 See "Acta Sanctorum/' tomus vis.
,
* See Bartholomwi do Cotton Monachi
Norwicensis '• Historia edited Anglicana,"
xxix. De S. Olavo, et
Rege Martyre,
Julii
Nidrosfee in Norvegia. Commentarius His- by Henry Richards Luard, M. A. , pp.
toricus, sect, vii. , pp. 100 to 102.
39 His feast is celebrated, on the
14th
of
37, 38.
s See Rev. Dr. " of Lingard's History
England/' vol. i. , chap, vi. , p. 261.
6 See Leslie Stephens' "Dictionary of National Biography," Art. Canute or Cnut,
May.
CHAPTER IV. —* See Les Petits Bol-
landi->ies, "Vies des Saints," tome ix. , e
xxix Jour de Juillet, p. 121. 2""
See John Speed's History of Great Britaine," booke viii. , chap, iii. , p. 401.
3 See Benjamin Thorpe's translation of
vol. ix. ,p. 6.
7 See Heinskringla edr Noregs Ko-
the 125.
Anglo-Saxon Chronicle,
vol.
ii. , p.
8 See Torfa. us' " Historia Rerum Norvc- gicarum," tomus iii. , lib. ii. , cap, xxx. , pp.
nunga-Sogor," of Snorra Sturlusyni, tomus ii. , p. 213.
July 29. ] LIVES OF THE IRISH SAINTS. 471
likewise, that he would pay tribute to no man for his kingdom, which he was
to defend in arms, so
as life remained. 8 To his
placate powerful
ready
adversary,however,OlafagreedtosurrenderTunsberg. Meantime,hedid not hope for a pacific solution of the difficulties, in which lie was now involved; for, he learned through merchant vessels coming from England, that Canute was
preparing a warlike expedition, which was thought to be designed for the invasion of Norway. Whereupon, he resolved to engage as his ally, if possible, the King of Sweden, Onund II. , to whom he sent ambassadors, and with proposals that were favourably received. 9
Towards the northern and western parts of Norway, Olaf knew that he
had many disaffected subjects ; and, accordingly, he chose to remain at Vika, and in the Uplands, during the winter of 1027-28. Even there, his life was not supposed to be safe, for assassins were lying in wait to destroy him. 10
When Canute had been firmly established on the thrones of England and of Denmark, he began to assume the role ofaa beneficent and strict monarch. He then endeavoured to conciliate the good graces of the Saxon thanes and
people,bypromulgatingjustlaws; byplacingthemonafootingofequality with the Danes ; and by admitting both equally to offices of trust and emolu-
ment. AlthoughhegenerallyresidedinEngland,yetoccasionally,hemade voyages to Denmark. To the latter country, he brought pious and learned
long
to civilize and instruct his 11 While affairs in countrymen.
missionaries,
England were disturbed, Canute satisfied himself with fomenting discontent
in Norway ; and, he was secretly pleased to find, that Olafs attempt, to intro- duce the Christian code of laws and morals among his pagan subjects, had
made him extremely unpopular, especially as he was both arbitrary and severe in their enforcement. Nor could the untamable spirits of the vikings relish his demands and proceedings, while they took care to manifest their supposed grievancesandhostilesentimentstoCanute. Wherefore,everyemissaryof sedition that came from Norway found welcome at his court. 12 If a dis- affected person desired to remain in England for the king's purposes, he was sustained there ; or, if any one of those had occasion to return, he received gifts for himself and for others, so as to increase the number of Olafs enemies at home, while Canute himself industriously prosecuted the same design, withinhisownkingdoms. Helabouredmuch,todisparagethegoodquali- ties of Olaf, so that they should be undervalued in every way by his subjects. At length, finding that his neighbours the Norwegians despised their King Olaf, for his religious simplicity of character and innocence of life, Canute sent great sums of money to the nobles, so as to bribe them, that they should reject their monarch, and then receive himself instead. This offer they greedily accepted, and according as he desired, they prepared to submit themselves and their
to him. J 3
The King of Norway was politic enough to forecast, that an invasion of
country
his kingdom was now threatened, and as the new King of Sweden, Anund
——
1 II. x 4 also called Jacob who succeeded his father Olaf of the Tributes, *
124 to 126.
9 See " Historia de Gentium Septentriona-
Hum," Olai Magni Gothi Archiepiscopi Up- salensis, lib. viii. , cap. xxxvii. , p. 325. Basi- lise, 1567, fol.
I2
According to Saxo Grammaticus, in " Historia Danica. "
I+ An account of him may be found in
Snoro Sturleson's " of Heinskringla Saga
Olafi hinom Helga," tomus ii. , cap. cxli. , p. 216.
I0 See Torfaeus' " Historia Rerum Norve-
_
tomus gicarum," iii. ,
lib.
ii. , cap. xli. , pp.
152 to 155.
11 See Potanus, " Rerum Danicarum His-
toria," lib. v. , p. 153. Amstelodami, 1631, fol.
xs
was also called the Burner, because he made
f3 See Dean
Brittany," part iv. , book xxxiv. , chap, ix. , p. 942.
Cressy's
History
of
" Church
As generally stated, in 1024. Anund II.
472 LIVES OF THE IRISH SAINTS. [July 29. had been at war with Canute the Great, King of England and of Denmark, it
6
was deemed well to him in a engage
both
held a secret conference at Konghell, where they devised plans to render mutual aid and support. Having taken counsel together, the King of Nor- way united his fleet with that of Aunund, King of Sweden. Under their leaders Ulf and Ellaf, a large army of Swedes poured into Denmark, when engagements took place between the invaders and the Danes, resulting in
great losses to the latter. ' 7
These proceedings of the confederate king obliged Canute to leave
England, as his northern kingdom was now placed in great danger. In 1025 l8 —according to other authorities in 1027 —while he was in Denmark, and his ships lay at the Holm of the River Helgo, Canute was suddenly attacked by Olave and Ulfr, with a numerous army of Swedes and with a naval force. In this encounter, he was defeated with a great loss of English and Danish chiefs. However, Godwin, who commanded the English troops, surprised the
Swedish camp during night, and totally dispersed the Swedes. '9 The
sister of Canute had been married to Ulf, who is said to have designed one of
his sons to fill the throne of Denmark ; but, after the battle was over, he
picked a quarrel with his brother-in-law, and had him assassinated in St. Lucius'
church, at Roskild. 20 Olaf was now obliged to prepare new armaments to
meet Canute, for he had resolved to hold Norway while he lived, as his lawful
and patrimonial inheritance. Having assembled his forces, he chiefly con-
centrated them in the province of Vikn, where they might be ready to make
head against the enemy, whenever or wherever he should appear. Numerous
emissaries, sent by Canute to Norway, had paralyzed the efforts of Olaf.
His pagan subjects were not disposed to accept him for their king, while they
were gained over in the interests of Canute the Great. 21 The latter sent pre-
sents of gold and silver to their chiefs, in the year 1027, to wean them from
their allegiance, and it seems he was successful. He promised to make a
descent in person, during the following year. In the meantime, they sent
word to him, that when he desired to come, they were ready to accept him
astheir 22The nowfor atthe of king. country being ripe revolt, opening
spring, Canute drew his expeditionary force on board his ships, and these left
England steering for the northern seas. According to some accounts, his armaments consisted of over one thousand four hundred sailing vessels -p others have it one thousand two hundred. 2 * It is more probable, however, that he sailed with fifty ships for Norway, asfoundin themost reliable accounts. 25 This expedition started in the year 101 1, according to the Chronicle of the Isle of Man. 26 However, this chronology is ante-dated by many years, as
a law condemning to the flames the house of every person who did any injury to his neighbour.
,r See Joannes Magnus, " De Omnibus
Gothorum Sveonumque Regibus," p. 576. '7 This invasion has been assigned to A. D.
2° See Leslie Stephens' "Dictionary of National Biography," vol. ix. , Art. Canute
or Cnut, pp. 5, 6.
2I See Rev. Alban Butler's "Lives of the
Fathers, Martyrs and oihei principal Saints,"
vol.
