No More Learning

402 breath] misprint for breathe.
483 thir] her 1674.
527 his] this 1674.
542 Oealia] Oechalia 1674.
631 toward] towards 1674.

The End Of The Second Book.




BOOK III.


THE ARGUMENT.

God sitting on his Throne sees Satan flying towards this world, then
newly created; shews him to the Son who sat at his right hand;
foretells the success of Satan in perverting mankind; clears his own
Justice and Wisdom from all imputation, having created Man free and able
enough to have withstood his Tempter; yet declares his purpose of grace
towards him, in regard he fell not of his own malice, as did Satan, but
by him seduc't. The Son of God renders praises to his father for the
manifestation of his gracious purpose towards Man; God again declares,
that Grace cannot be extended towards Man without the satisfaction of
divine Justice; Man hath offended the majesty of God by aspiring to
Godhead, and therefore with all his progeny devoted to death must dye,
unless some one can be found sufficient to answer for his offence, and
undergoe his Punishment. The Son of God freely offers himself a Ransome
for Man: the Father accepts him, ordains his incarnation, pronounces his
exaltation above all in Heaven and Earth, commands all the Angels to
adore him; they obey, amid hymning to their Harps in full Quire,
celebrate the Father and the Son. . Mean while Satan alights upon the
bare convex of this Worlds outermost Orb; where wandring he first finds
a place since call'd The Lymbo of Vanity, what persons and things fly up
thither; thence comes to the Gate of Heaven, describ'd ascending by
stairs and the waters above the Firmament that flow about it: His
passage thence to the Orb of the Sun; he finds there Uriel the Regent of
that Orb, but first changes himself into the shape of a meaner Angel;
and pretending a zealous desire to behold the new Creation and Man whom
God had plac't here, inquires of him the place of his habitation, and is
directed; alights first on Mount Niphates.

Hail holy light, ofspring of Heav'n first-born,
Or of th' Eternal Coeternal beam
May I express thee unblam'd? since God is light,
And never but in unapproached light
Dwelt from Eternitie, dwelt then in thee,
Bright effluence of bright essence increate.
Or hear'st thou rather pure Ethereal stream,
Whose Fountain who shall tell? before the Sun,
Before the Heavens thou wert, and at the voice
Of God, as with a Mantle didst invest 10
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap't the Stygian Pool, though long detain'd
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne
With other notes then to th' Orphean Lyre
I sung of Chaos and Eternal Night,
Taught by the heav'nly Muse to venture down
The dark descent, and up to reascend, 20
Though hard and rare: thee I revisit safe,
And feel thy sovran vital Lamp; but thou
Revisit'st not these eyes, that rowle in vain
To find thy piercing ray, and find no dawn;
So thick a drop serene hath quencht thir Orbs,
Or dim suffusion veild. Yet not the more
Cease I to wander where the Muses haunt
Cleer Spring, or shadie Grove, or Sunnie Hill,
Smit with the love of sacred song; but chief
Thee Sion and the flowrie Brooks beneath 30
That wash thy hallowd feet, and warbling flow,
Nightly I visit: nor somtimes forget
Those other two equal'd with me in Fate,
So were I equal'd with them in renown,
Blind Thamyris and blind Maeonides,
And Tiresias and Phineus Prophets old.
Then feed on thoughts, that voluntarie move
Harmonious numbers; as the wakeful Bird
Sings darkling, and in shadiest Covert hid
Tunes her nocturnal Note. Thus with the Year 40
Seasons return, but not to me returns
Day, or the sweet approach of Ev'n or Morn,
Or sight of vernal bloom, or Summers Rose,
Or flocks, or herds, or human face divine;
But cloud in stead, and ever-during dark
Surrounds me, from the chearful waies of men
Cut off, and for the book of knowledg fair
Presented with a Universal blanc
Of Natures works to mee expung'd and ras'd,
And wisdome at one entrance quite shut out. 50
So much the rather thou Celestial light
Shine inward, and the mind through all her powers
Irradiate, there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight.
Now had the Almighty Father from above,
From the pure Empyrean where he sits
High Thron'd above all highth, bent down his eye,
His own works and their works at once to view:
About him all the Sanctities of Heaven 60
Stood thick as Starrs, and from his sight receiv'd
Beatitude past utterance; on his right
The radiant image of his Glory sat,
His onely Son; On Earth he first beheld
Our two first Parents, yet the onely two
Of mankind, in the happie Garden plac't,
Reaping immortal fruits of joy and love,
Uninterrupted joy, unrivald love
In blissful solitude; he then survey'd
Hell and the Gulf between, and Satan there 70
Coasting the wall of Heav'n on this side Night
In the dun Air sublime, and ready now
To stoop with wearied wings, and willing feet
On the bare outside of this World, that seem'd
Firm land imbosom'd without Firmament,
Uncertain which, in Ocean or in Air.
Him God beholding from his prospect high,
Wherein past, present, future he beholds,
Thus to his onely Son foreseeing spake.
Onely begotten Son, seest thou what rage 80
Transports our adversarie, whom no bounds
Prescrib'd, no barrs of Hell, nor all the chains
Heapt on him there, nor yet the main Abyss
Wide interrupt can hold; so bent he seems
On desperat revenge, that shall redound
Upon his own rebellious head. And now
Through all restraint broke loose he wings his way
Not farr off Heav'n, in the Precincts of light,
Directly towards the new created World,
And Man there plac't, with purpose to assay 90
If him by force he can destroy, or worse,
By som false guile pervert; and shall pervert;
For man will heark'n to his glozing lyes,
And easily transgress the sole Command,
Sole pledge of his obedience: So will fall
Hee and his faithless Progenie: whose fault?
Whose but his own? ingrate, he had of mee
All he could have; I made him just and right,
Sufficient to have stood, though free to fall.
Such I created all th' Ethereal Powers 100
And Spirits, both them who stood & them who faild;
Freely they stood who stood, and fell who fell.
Not free, what proof could they have givn sincere
Of true allegiance, constant Faith or Love,
Where onely what they needs must do, appeard,
Not what they would? what praise could they receive?
What pleasure I from such obedience paid,
When Will and Reason (Reason also is choice)
Useless and vain, of freedom both despoild,
Made passive both, had servd necessitie, 110
Not mee. They therefore as to right belongd,
So were created, nor can justly accuse
Thir maker, or thir making, or thir Fate;
As if Predestination over-rul'd
Thir will, dispos'd by absolute Decree
Or high foreknowledge; they themselves decreed
Thir own revolt, not I: if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less prov'd certain unforeknown.
So without least impulse or shadow of Fate, 120
Or aught by me immutablie foreseen,
They trespass, Authors to themselves in all
Both what they judge and what they choose; for so
I formd them free, and free they must remain,
Till they enthrall themselves: I else must change
Thir nature, and revoke the high Decree
Unchangeable, Eternal, which ordain'd
Thir freedom, they themselves ordain'd thir fall.
The first sort by thir own suggestion fell,
Self-tempted, self-deprav'd: Man falls deceiv'd 130
By the other first: Man therefore shall find grace,
The other none: in Mercy and Justice both,
Through Heav'n and Earth, so shall my glorie excel,
But Mercy first and last shall brightest shine.
Thus while God spake, ambrosial fragrance fill'd
All Heav'n, and in the blessed Spirits elect
Sense of new joy ineffable diffus'd:
Beyond compare the Son of God was seen
Most glorious, in him all his Father shon
Substantially express'd, and in his face 140
Divine compassion visibly appeerd,
Love without end, and without measure Grace,
Which uttering thus he to his Father spake.
O Father, gracious was that word which clos'd
Thy sovran sentence, that Man should find grace;
For which both Heav'n and Earth shall high extoll
Thy praises, with th' innumerable sound
Of Hymns and sacred Songs, wherewith thy Throne
Encompass'd shall resound thee ever blest.
For should Man finally be lost, should Man 150
Thy creature late so lov'd, thy youngest Son
Fall circumvented thus by fraud, though joynd
With his own folly? that be from thee farr,
That farr be from thee, Father, who art Judge
Of all things made, and judgest onely right.
Or shall the Adversarie thus obtain
His end, and frustrate thine, shall he fulfill
His malice, and thy goodness bring to naught,
Or proud return though to his heavier doom,
Yet with revenge accomplish't and to Hell 160
Draw after him the whole Race of mankind,
By him corrupted? or wilt thou thy self
Abolish thy Creation, and unmake,
For him, what for thy glorie thou hast made?
So should thy goodness and thy greatness both
Be questiond and blaspheam'd without defence.
To whom the great Creatour thus reply'd.
O Son, in whom my Soul hath chief delight,
Son of my bosom, Son who art alone
My word, my wisdom, and effectual might, 170
All hast thou spok'n as my thoughts are, all
As my Eternal purpose hath decreed:
Man shall not quite be lost, but sav'd who will,
Yet not of will in him, but grace in me
Freely voutsaft; once more I will renew
His lapsed powers, though forfeit and enthrall'd
By sin to foul exorbitant desires;
Upheld by me, yet once more he shall stand
On even ground against his mortal foe,
By me upheld, that he may know how frail 180
His fall'n condition is, and to me ow
All his deliv'rance, and to none but me.
Some I have chosen of peculiar grace
Elect above the rest; so is my will:
The rest shall hear me call, and oft be warnd
Thir sinful state, and to appease betimes
Th' incensed Deitie, while offerd grace
Invites; for I will cleer thir senses dark,
What may suffice, and soft'n stonie hearts
To pray, repent, and bring obedience due. 190
To prayer, repentance, and obedience due,
Though but endevord with sincere intent,
Mine eare shall not be slow, mine eye not shut.
And I will place within them as a guide
My Umpire Conscience, whom if they will hear,
Light after light well us'd they shall attain,
And to the end persisting, safe arrive.
This my long sufferance and my day of grace
They who neglect and scorn, shall never taste;
But hard be hard'nd, blind be blinded more, 200
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not don; Man disobeying,
Disloyal breaks his fealtie, and sinns
Against the high Supremacie of Heav'n,
Affecting God-head, and so loosing all,
To expiate his Treason hath naught left,
But to destruction sacred and devote,
He with his whole posteritie must die,
Die hee or Justice must; unless for him 210
Som other able, and as willing, pay
The rigid satisfaction, death for death.
Say Heav'nly Powers, where shall we find such love,
Which of ye will be mortal to redeem
Mans mortal crime, and just th' unjust to save,
Dwels in all Heaven charitie so deare?
He ask'd, but all the Heav'nly Quire stood mute,
And silence was in Heav'n: on mans behalf
Patron or Intercessor none appeerd,
Much less that durst upon his own head draw 220
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have bin lost, adjudg'd to Death and Hell
By doom severe, had not the Son of God,
In whom the fulness dwels of love divine,
His dearest mediation thus renewd.
Father, thy word is past, man shall find grace;
And shall grace not find means, that finds her way,
The speediest of thy winged messengers,
To visit all thy creatures, and to all 230
Comes unprevented, unimplor'd, unsought,
Happie for man, so coming; be her aide
Can never seek, once dead in sins and lost;
Attonement for himself or offering meet,
Indebted and undon, hath none to bring:
Behold mee then, mee for him, life for life
I offer, on mee let thine anger fall;
Account mee man; I for his sake will leave
Thy bosom, and this glorie next to thee
Freely put off, and for him lastly die 240
Well pleas'd, on me let Death wreck all his rage;
Under his gloomie power I shall not long
Lie vanquisht; thou hast givn me to possess
Life in my self for ever, by thee I live,
Though now to Death I yeild, and am his due
All that of me can die, yet that debt paid,
Thou wilt not leave me in the loathsom grave
His prey, nor suffer my unspotted Soule
For ever with corruption there to dwell;
But I shall rise Victorious, and subdue 250
My Vanquisher, spoild of his vanted spoile;
Death his deaths wound shall then receive, & stoop
Inglorious, of his mortall sting disarm'd.
I through the ample Air in Triumph high
Shall lead Hell Captive maugre Hell, and show
The powers of darkness bound. Thou at the sight
Pleas'd, out of Heaven shalt look down and smile,
While by thee rais'd I ruin all my Foes,
Death last, and with his Carcass glut the Grave:
Then with the multitude of my redeemd 260
Shall enter Heaven long absent, and returne,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assur'd,
And reconcilement; wrauth shall be no more
Thenceforth, but in thy presence Joy entire.
His words here ended, but his meek aspect
Silent yet spake, and breath'd immortal love
To mortal men, above which only shon
Filial obedience: as a sacrifice
Glad to be offer'd, he attends the will 270
Of his great Father. Admiration seis'd
All Heav'n, what this might mean, & whither tend
Wondring; but soon th' Almighty thus reply'd:
O thou in Heav'n and Earth the only peace
Found out for mankind under wrauth, O thou
My sole complacence! well thou know'st how dear,
To me are all my works, nor Man the least
Though last created, that for him I spare
Thee from my bosom and right hand, to save,
By loosing thee a while, the whole Race lost. 280
Thou therefore whom thou only canst redeeme,
Thir Nature also to thy Nature joyne;
And be thy self Man among men on Earth,
Made flesh, when time shall be, of Virgin seed,
By wondrous birth: Be thou in Adams room
The Head of all mankind, though Adams Son.
As in him perish all men, so in thee
As from a second root shall be restor'd,
As many as are restor'd, without thee none.
His crime makes guiltie all his Sons, thy merit 290
Imputed shall absolve them who renounce
Thir own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee
Receive new life. So Man, as is most just,
Shall satisfie for Man, be judg'd and die,
And dying rise, and rising with him raise
His Brethren, ransomd with his own dear life.
So Heav'nly love shal outdoo Hellish hate,
Giving to death, and dying to redeeme,
So dearly to redeem what Hellish hate 300
So easily destroy'd, and still destroyes
In those who, when they may, accept not grace.
Nor shalt thou by descending to assume
Mans Nature, less'n or degrade thine owne.
Because thou hast, though Thron'd in highest bliss
Equal to God, and equally enjoying
God-like fruition, quitted all to save
A World from utter loss, and hast been found
By Merit more then Birthright Son of God,
Found worthiest to be so by being Good, 310
Farr more then Great or High; because in thee
Love hath abounded more then Glory abounds,
Therefore thy Humiliation shall exalt
With thee thy Manhood also to this Throne;
Here shalt thou sit incarnate, here shalt Reigne
Both God and Man, Son both of God and Man,
Anointed universal King; all Power
I give thee, reign for ever, and assume
Thy Merits; under thee as Head Supream
Thrones, Princedoms, Powers, Dominions I reduce: 320
All knees to thee shall bow, of them that bide
In Heaven, or Earth, or under Earth in Hell;
When thou attended gloriously from Heav'n
Shalt in the Skie appeer, and from thee send
The summoning Arch-Angels to proclaime
Thy dread Tribunal: forthwith from all Windes
The living, and forthwith the cited dead
Of all past Ages to the general Doom
Shall hast'n, such a peal shall rouse thir sleep.
Then all thy Saints assembl'd, thou shalt judge 330
Bad men and Angels, they arraignd shall sink
Beneath thy Sentence; Hell, her numbers full,
Thenceforth shall be for ever shut. Mean while
The World shall burn, and from her ashes spring
New Heav'n and Earth, wherein the just shall dwell
And after all thir tribulations long
See golden days, fruitful of golden deeds,
With Joy and Love triumphing, and fair Truth.
Then thou thy regal Scepter shalt lay by,
For regal Scepter then no more shall need, 340
God shall be All in All. But all ye Gods,
Adore him, who to compass all this dies,
Adore the Son, and honour him as mee.
No sooner had th' Almighty ceas't, but all
The multitude of Angels with a shout
Loud as from numbers without number, sweet
As from blest voices, uttering joy, Heav'n rung
With Jubilee, and loud Hosanna's fill'd
Th' eternal Regions: lowly reverent
Towards either Throne they bow, & to the ground 350
With solemn adoration down they cast
Thir Crowns inwove with Amarant and Gold,
Immortal Amarant, a Flour which once
In Paradise, fast by the Tree of Life
Began to bloom, but soon for mans offence
To Heav'n remov'd where first it grew, there grows,
And flours aloft shading the Fount of Life,
And where the river of Bliss through midst of Heavn
Rowls o're Elisian Flours her Amber stream;
With these that never fade the Spirits Elect 360
Bind thir resplendent locks inwreath'd with beams,
Now in loose Garlands thick thrown off, the bright
Pavement that like a Sea of Jasper shon
Impurpl'd with Celestial Roses smil'd.
Then Crown'd again thir gold'n Harps they took,
Harps ever tun'd, that glittering by their side
Like Quivers hung, and with Praeamble sweet
Of charming symphonie they introduce
Thir sacred Song, and waken raptures high;
No voice exempt, no voice but well could joine 370
Melodious part, such concord is in Heav'n.
Thee Father first they sung Omnipotent,
Immutable, Immortal, Infinite,
Eternal King; thee Author of all being,
Fountain of Light, thy self invisible
Amidst the glorious brightness where thou sit'st
Thron'd inaccessible, but when thou shad'st
The full blaze of thy beams, and through a cloud
Drawn round about thee like a radiant Shrine,
Dark with excessive bright thy skirts appeer, 380
Yet dazle Heav'n, that brightest Seraphim
Approach not, but with both wings veil thir eyes.
Thee next they sang of all Creation first,
Begotten Son, Divine Similitude,
In whose conspicuous count'nance, without cloud
Made visible, th' Almighty Father shines,
Whom else no Creature can behold; on thee
Impresst the effulgence of his Glorie abides,
Transfus'd on thee his ample Spirit rests.
Hee Heav'n of Heavens and all the Powers therein 390
By thee created, and by thee threw down
Th' aspiring Dominations: thou that day
Thy Fathers dreadful Thunder didst not spare,
Nor stop thy flaming Chariot wheels, that shook
Heav'ns everlasting Frame, while o're the necks
Thou drov'st of warring Angels disarraid.
Back from pursuit thy Powers with loud acclaime
Thee only extold, Son of thy Fathers might,
To execute fierce vengeance on his foes,
Not so on Man; him through their malice fall'n, 400
Father of Mercie and Grace, thou didst not doome
So strictly, but much more to pitie encline:
No sooner did thy dear and onely Son
Perceive thee purpos'd not to doom frail Man
So strictly, but much more to pitie enclin'd,
He to appease thy wrauth, and end the strife
Of Mercy and Justice in thy face discern'd,
Regardless of the Bliss wherein hee sat
Second to thee, offerd himself to die
For mans offence. O unexampl'd love, 410
Love no where to be found less then Divine!
Hail Son of God, Saviour of Men, thy Name
Shall be the copious matter of my Song
Henceforth, and never shall my Harp thy praise
Forget, nor from thy Fathers praise disjoine.
Thus they in Heav'n, above the starry Sphear,
Thir happie hours in joy and hymning spent.
Mean while upon the firm opacous Globe
Of this round World, whose first convex divides
The luminous inferior Orbs, enclos'd 420
From Chaos and th' inroad of Darkness old,
Satan alighted walks: a Globe farr off
It seem'd, now seems a boundless Continent
Dark, waste, and wild, under the frown of Night
Starless expos'd, and ever-threatning storms
Of Chaos blustring round, inclement skie;
Save on that side which from the wall of Heav'n
Though distant farr som small reflection gaines
Of glimmering air less vext with tempest loud:
Here walk'd the Fiend at large in spacious field. 430
As when a Vultur on Imaus bred,
Whose snowie ridge the roving Tartar bounds,
Dislodging from a Region scarce of prey
To gorge the flesh of Lambs or yeanling Kids
On Hills where Flocks are fed, flies toward the Springs
Of Ganges or Hydaspes, Indian streams;
But in his way lights on the barren plaines
Of Sericana, where Chineses drive
With Sails and Wind thir canie Waggons light:
So on this windie Sea of Land, the Fiend 440
Walk'd up and down alone bent on his prey,
Alone, for other Creature in this place
Living or liveless to be found was none,
None yet, but store hereafter from the earth
Up hither like Aereal vapours flew
Of all things transitorie and vain, when Sin
With vanity had filld the works of men:
Both all things vain, and all who in vain things
Built thir fond hopes of Glorie or lasting fame,
Or happiness in this or th' other life; 450
All who have thir reward on Earth, the fruits
Of painful Superstition and blind Zeal,
Naught seeking but the praise of men, here find
Fit retribution, emptie as thir deeds;
All th' unaccomplisht works of Natures hand,
Abortive, monstrous, or unkindly mixt,
Dissolvd on earth, fleet hither, and in vain,
Till final dissolution, wander here,
Not in the neighbouring Moon, as some have dreamd;
Those argent Fields more likely habitants, 460
Translated Saints, or middle Spirits hold
Betwixt th' Angelical and Human kinde:
Hither of ill-joynd Sons and Daughters born
First from the ancient World those Giants came
With many a vain exploit, though then renownd:
The builders next of Babel on the Plain
Of Sennaar, and still with vain designe
New Babels, had they wherewithall, would build:
Others came single; hee who to be deemd
A God, leap'd fondly into Aetna flames, 470
Empedocles, and hee who to enjoy
Plato's Elysium, leap'd into the Sea,
Cleombrotus, and many more too long,
Embryo's and Idiots, Eremits and Friers
White, Black and Grey, with all thir trumperie.
Here Pilgrims roam, that stray'd so farr to seek
In Golgotha him dead, who lives in Heav'n;
And they who to be sure of Paradise
Dying put on the weeds of Dominic,
Or in Franciscan think to pass disguis'd; 480
They pass the Planets seven, and pass the fixt,
And that Crystalline Sphear whose ballance weighs
The Trepidation talkt, and that first mov'd;
And now Saint Peter at Heav'ns Wicket seems
To wait them with his Keys, and now at foot
Of Heav'ns ascent they lift thir Feet, when loe
A violent cross wind from either Coast
Blows them transverse ten thousand Leagues awry
Into the devious Air; then might ye see
Cowles, Hoods and Habits with thir wearers tost 490
And flutterd into Raggs, then Reliques, Beads,
Indulgences, Dispenses, Pardons, Bulls,
The sport of Winds: all these upwhirld aloft
Fly o're the backside of the World farr off
Into a Limbo large and broad, since calld
The Paradise of Fools, to few unknown
Long after, now unpeopl'd, and untrod;
All this dark Globe the Fiend found as he pass'd,
And long he wanderd, till at last a gleame
Of dawning light turnd thither-ward in haste 500
His travell'd steps; farr distant hee descries
Ascending by degrees magnificent
Up to the wall of Heaven a Structure high,
At top whereof, but farr more rich appeerd
The work as of a Kingly Palace Gate
With Frontispice of Diamond and Gold
Imbellisht, thick with sparkling orient Gemmes
The Portal shon, inimitable on Earth
By Model, or by shading Pencil drawn.
The Stairs were such as whereon Jacob saw 510
Angels ascending and descending, bands
Of Guardians bright, when he from Esau fled
To Padan-aram in the field of Luz,
Dreaming by night under the open Skie,
And waking cri'd, This is the Gate of Heav'n.
Each Stair mysteriously was meant, nor stood
There alwaies, but drawn up to Heav'n somtimes
Viewless, and underneath a bright Sea flow'd
Of Jasper, or of liquid Pearle, whereon
Who after came from Earth, sayling arriv'd, 520
Wafted by Angels, or flew o're the Lake
Rapt in a Chariot drawn by fiery Steeds.
The Stairs were then let down, whether to dare
The Fiend by easie ascent, or aggravate
His sad exclusion from the dores of Bliss.
Direct against which op'nd from beneath,
Just o're the blissful seat of Paradise,
A passage down to th' Earth, a passage wide,
Wider by farr then that of after-times
Over Mount Sion, and, though that were large, 530
Over the Promis'd Land to God so dear,
By which, to visit oft those happy Tribes,
On high behests his Angels to and fro
Pass'd frequent, and his eye with choice regard
From Paneas the fount of Jordans flood
To Beersaba, where the Holy Land
Borders on Aegypt and the Arabian shoare;
So wide the op'ning seemd, where bounds were set
To darkness, such as bound the Ocean wave.
Satan from hence now on the lower stair 540
That scal'd by steps of Gold to Heav'n Gate
Looks down with wonder at the sudden view
Of all this World at once. As when a Scout
Through dark and desart wayes with peril gone
All night; at last by break of chearful dawne
Obtains the brow of some high-climbing Hill,
Which to his eye discovers unaware
The goodly prospect of some forein land
First-seen, or some renownd Metropolis
With glistering Spires and Pinnacles adornd, 550
Which now the Rising Sun guilds with his beams.
Such wonder seis'd, though after Heaven seen,
The Spirit maligne, but much more envy seis'd
At sight of all this World beheld so faire.
Round he surveys, and well might, where he stood
So high above the circling Canopie
Of Nights extended shade; from Eastern Point
Of Libra to the fleecie Starr that bears
Andromeda farr off Atlantick Seas
Beyond th' Horizon; then from Pole to Pole 560
He views in bredth, and without longer pause
Down right into the Worlds first Region throws
His flight precipitant, and windes with ease
Through the pure marble Air his oblique way
Amongst innumerable Starrs, that shon
Stars distant, but nigh hand seemd other Worlds,
Or other Worlds they seemd, or happy Iles,
Like those Hesperian Gardens fam'd of old,
Fortunate Fields, and Groves and flourie Vales,
Thrice happy Iles, but who dwelt happy there 570
He stayd not to enquire: above them all
The golden Sun in splendor likest Heaven
Allur'd his eye: Thither his course he bends
Through the calm Firmament; but up or downe
By center, or eccentric, hard to tell,
Or Longitude, where the great Luminarie
Alooff the vulgar Constellations thick,
That from his Lordly eye keep distance due,
Dispenses Light from farr; they as they move
Thir Starry dance in numbers that compute 580
Days, months, and years, towards his all-chearing Lamp
Turn swift their various motions, or are turnd
By his Magnetic beam, that gently warms
The Univers, and to each inward part
With gentle penetration, though unseen,
Shoots invisible vertue even to the deep:
So wondrously was set his Station bright.
There lands the Fiend, a spot like which perhaps
Astronomer in the Sun's lucent Orbe
Through his glaz'd Optic Tube yet never saw. 590
The place he found beyond expression bright,
Compar'd with aught on Earth, Medal or Stone;
Not all parts like, but all alike informd
With radiant light, as glowing Iron with fire;
If mettal, part seemd Gold, part Silver cleer;
If stone, Carbuncle most or Chrysolite,
Rubie or Topaz, to the Twelve that shon
In Aarons Brest-plate, and a stone besides
Imagind rather oft then elsewhere seen,
That stone, or like to that which here below 600
Philosophers in vain so long have sought,
In vain, though by thir powerful Art they binde
Volatil Hermes, and call up unbound
In various shapes old Proteus from the Sea,
Draind through a Limbec to his Native forme.
What wonder then if fields and regions here
Breathe forth Elixir pure, and Rivers run
Potable Gold, when with one vertuous touch
Th' Arch-chimic Sun so farr from us remote
Produces with Terrestrial Humor mixt 610
Here in the dark so many precious things
Of colour glorious and effect so rare?
Here matter new to gaze the Devil met
Undazl'd, farr and wide his eye commands,
For sight no obstacle found here, nor shade,
But all Sun-shine, as when his Beams at Noon
Culminate from th' Aequator, as they now
Shot upward still direct, whence no way round
Shadow from body opaque can fall, and the Aire,
No where so cleer, sharp'nd his visual ray 620
To objects distant farr, whereby he soon
Saw within kenn a glorious Angel stand,
The same whom John saw also in the Sun:
His back was turnd, but not his brightness hid;
Of beaming sunnie Raies, a golden tiar
Circl'd his Head, nor less his Locks behind
Illustrious on his Shoulders fledge with wings
Lay waving round; on som great charge imploy'd
Hee seemd, or fixt in cogitation deep.
Glad was the Spirit impure as now in hope 630
To find who might direct his wandring flight
To Paradise the happie seat of Man,
His journies end and our beginning woe.
But first he casts to change his proper shape,
Which else might work him danger or delay:
And now a stripling Cherube he appeers,
Not of the prime, yet such as in his face
Youth smil'd Celestial, and to every Limb
Sutable grace diffus'd, so well he feignd;
Under a Coronet his flowing haire 640
In curles on either cheek plaid, wings he wore
Of many a colourd plume sprinkl'd with Gold,
His habit fit for speed succinct, and held
Before his decent steps a Silver wand.
He drew not nigh unheard, the Angel bright,
Ere he drew nigh, his radiant visage turnd,
Admonisht by his eare, and strait was known
Th' Arch-Angel Uriel, one of the seav'n
Who in Gods presence, neerest to his Throne
Stand ready at command, and are his Eyes 650
That run through all the Heav'ns, or down to th' Earth
Bear his swift errands over moist and dry,
O're Sea and Land: him Satan thus accostes;
Uriel, for thou of those seav'n Spirits that stand
In sight of God's high Throne, gloriously bright,
The first art wont his great authentic will
Interpreter through highest Heav'n to bring,
Where all his Sons thy Embassie attend;
And here art likeliest by supream decree
Like honour to obtain, and as his Eye 660
To visit oft this new Creation round;
Unspeakable desire to see, and know
All these his wondrous works, but chiefly Man,
His chief delight and favour, him for whom
All these his works so wondrous he ordaind,
Hath brought me from the Quires of Cherubim
Alone thus wandring. Brightest Seraph tell
In which of all these shining Orbes hath Man
His fixed seat, or fixed seat hath none,
But all these shining Orbes his choice to dwell; 670
That I may find him, and with secret gaze,
Or open admiration him behold
On whom the great Creator hath bestowd
Worlds, and on whom hath all these graces powrd;
That both in him and all things, as is meet,
The Universal Maker we may praise;
Who justly hath drivn out his Rebell Foes
To deepest Hell, and to repair that loss
Created this new happie Race of Men
To serve him better: wise are all his wayes. 680
So spake the false dissembler unperceivd;
For neither Man nor Angel can discern
Hypocrisie, the only evil that walks
Invisible, except to God alone,
By his permissive will, through Heav'n and Earth:
And oft though wisdom wake, suspicion sleeps
At wisdoms Gate, and to simplicitie
Resigns her charge, while goodness thinks no ill
Where no ill seems: Which now for once beguil'd
Uriel, though Regent of the Sun, and held 690
The sharpest sighted Spirit of all in Heav'n;
Who to the fraudulent Impostor foule
In his uprightness answer thus returnd.
Faire Angel, thy desire which tends to know
The works of God, thereby to glorifie
The great Work-Maister, leads to no excess
That reaches blame, but rather merits praise
The more it seems excess, that led thee hither
From thy Empyreal Mansion thus alone,
To witness with thine eyes what some perhaps 700
Contented with report heare onely in heav'n:
For wonderful indeed are all his works,
Pleasant to know, and worthiest to be all
Had in remembrance alwayes with delight;
But what created mind can comprehend
Thir number, or the wisdom infinite
That brought them forth, but hid thir causes deep.
I saw when at his Word the formless Mass,
This worlds material mould, came to a heap:
Confusion heard his voice, and wilde uproar 710
Stood rul'd, stood vast infinitude confin'd;
Till at his second bidding darkness fled,
Light shon, and order from disorder sprung:
Swift to thir several Quarters hasted then
The cumbrous Elements, Earth, Flood, Aire, Fire,
And this Ethereal quintessence of Heav'n
Flew upward, spirited with various forms,
That rowld orbicular, and turnd to Starrs
Numberless, as thou seest, and how they move;
Each had his place appointed, each his course, 720
The rest in circuit walles this Universe.
Look downward on that Globe whose hither side
With light from hence, though but reflected, shines;
That place is Earth the seat of Man, that light
His day, which else as th' other Hemisphere
Night would invade, but there the neighbouring Moon
(So call that opposite fair Starr) her aide
Timely interposes, and her monthly round
Still ending, still renewing, through mid Heav'n;
With borrowd light her countenance triform 730
Hence fills and empties to enlighten th' Earth,
And in her pale dominion checks the night.
That spot to which I point is Paradise,
Adams abode, those loftie shades his Bowre.
Thy way thou canst not miss, me mine requires.
Thus said, he turnd, and Satan bowing low,
As to superior Spirits is wont in Heaven,
Where honour due and reverence none neglects,
Took leave, and toward the coast of Earth beneath,
Down from th' Ecliptic, sped with hop'd success, 740
Throws his steep flight with many an Aerie wheele,
Nor staid, till on Niphates top he lights.

The End Of The Third Book.




BOOK IV.


THE ARGUMENT.

Satan now in prospect of Eden, and nigh the place where he must now
attempt the bold enterprize which he undertook alone against God and
Man, falls into many doubts with himself, and many passions, fear, envy,
and despare; but at length confirms himself in evil, journeys on to
Paradise, whose outward prospect and scituation is described, overleaps
the bounds, sits in the shape of a Cormorant on the tree of life, as
highest in the Garden to look about him. The Garden describ'd; Satans
first sight of Adam and Eve; his wonder at thir excellent form and happy
state but with resolution to work thir fall; overhears thir discourse,
thence gathers that the Tree of knowledge was forbidden them to eat of,
under penalty of death; and thereon intends to found his temptation, by
seducing them to transgress: then leaves them a while to know further
of thir state by some other means. Mean while Uriel descending on a
Sunbeam warns Gabriel, who had in charge the Gate of Paradise, that some
evil spirit had escap'd the Deep, and past at Noon by his Sphere in the
shape of a good Angel down to Paradise, discovered after by his furious
gestures in the Mount. Gabriel promises to find him out ere morning.
Night coming on, Adam and Eve discourse of going to thir rest: thir
Bower describ'd; thir Evening worship. Gabriel drawing forth his Bands
of Night-watch to walk the round of Paradise, appoints two strong Angels
to Adams Bower, least the evill spirit should be there doing some harm
to Adam or Eve sleeping; there they find him at the ear of Eve, tempting
her in a dream, and bring him, though unwilling, to Gabriel; by whom
question'd he scornfully answers, prepares resistance, but hinder'd by
a Sign from Heaven, flies out of Paradise.

O For that warning voice, which he who saw
Th' Apocalyps, heard cry in Heaven aloud,
Then when the Dragon, put to second rout,
Came furious down to be reveng'd on men,
Wo To The Inhabitants On Earth! that now,
While time was, our first Parents had bin warnd
The coming of thir secret foe, and scap'd
Haply so scap'd his mortal snare; for now
Satan, now first inflam'd with rage, came down,
The Tempter ere th' Accuser of man-kind, 10
To wreck on innocent frail man his loss
Of that first Battel, and his flight to Hell:
Yet not rejoycing in his speed, though bold,
Far off and fearless, nor with cause to boast,
Begins his dire attempt, which nigh the birth
Now rowling, boiles in his tumultuous brest,
And like a devillish Engine back recoiles
Upon himself; horror and doubt distract
His troubl'd thoughts, and from the bottom stirr
The Hell within him, for within him Hell 20
He brings, and round about him, nor from Hell
One step no more then from himself can fly
By change of place: Now conscience wakes despair
That slumberd, wakes the bitter memorie
Of what he was, what is, and what must be
Worse; of worse deeds worse sufferings must ensue.
Sometimes towards Eden which now in his view
Lay pleasant, his grievd look he fixes sad,
Sometimes towards Heav'n and the full-blazing Sun,
Which now sat high in his Meridian Towre: 30
Then much revolving, thus in sighs began.
O thou that with surpassing Glory crownd,
Look'st from thy sole Dominion like the God
Of this new World; at whose sight all the Starrs
Hide thir diminisht heads; to thee I call,
But with no friendly voice, and add thy name
O Sun, to tell thee how I hate thy beams
That bring to my remembrance from what state
I fell, how glorious once above thy Spheare;
Till Pride and worse Ambition threw me down 40
Warring in Heav'n against Heav'ns matchless King:
Ah wherefore! he deservd no such return
From me, whom he created what I was
In that bright eminence, and with his good
Upbraided none; nor was his service hard.
What could be less then to afford him praise,
The easiest recompence, and pay him thanks,
How due! yet all his good prov'd ill in me,
And wrought but malice; lifted up so high
I sdeind subjection, and thought one step higher 50
Would set me highest, and in a moment quit
The debt immense of endless gratitude,
So burthensome, still paying, still to ow;
Forgetful what from him I still receivd,
And understood not that a grateful mind
By owing owes not, but still pays, at once
Indebted and dischargd; what burden then?
O had his powerful Destiny ordaind
Me some inferiour Angel, I had stood
Then happie; no unbounded hope had rais'd 60
Ambition. Yet why not? som other Power
As great might have aspir'd, and me though mean
Drawn to his part; but other Powers as great
Fell not, but stand unshak'n, from within
Or from without, to all temptations arm'd.
Hadst thou the same free Will and Power to stand?
Thou hadst: whom hast thou then or what to accuse,
But Heav'ns free Love dealt equally to all?
Be then his Love accurst, since love or hate,
To me alike, it deals eternal woe. 70
Nay curs'd be thou; since against his thy will
Chose freely what it now so justly rues.
Me miserable! which way shall I flie
Infinite wrauth, and infinite despaire?
Which way I flie is Hell; my self am Hell;
And in the lowest deep a lower deep
Still threatning to devour me opens wide,
To which the Hell I suffer seems a Heav'n.
O then at last relent: is there no place
Left for Repentance, none for Pardon left? 80
None left but by submission; and that word
Disdain forbids me, and my dread of shame
Among the spirits beneath, whom I seduc'd
With other promises and other vaunts
Then to submit, boasting I could subdue
Th' Omnipotent. Ay me, they little know
How dearly I abide that boast so vaine,
Under what torments inwardly I groane;
While they adore me on the Throne of Hell,
With Diadem and Scepter high advanc'd 90
The lower still I fall, onely Supream
In miserie; such joy Ambition findes.
But say I could repent and could obtaine
By Act of Grace my former state; how soon
Would highth recal high thoughts, how soon unsay
What feign'd submission swore: ease would recant
Vows made in pain, as violent and void.
For never can true reconcilement grow
Where wounds of deadly hate have peirc'd so deep:
Which would but lead me to a worse relapse 100
And heavier fall: so should I purchase deare
Short intermission bought with double smart.
This knows my punisher; therefore as farr
From granting hee, as I from begging peace:
All hope excluded thus, behold in stead
Of us out-cast, exil'd, his new delight,
Mankind created, and for him this World.
So farwel Hope, and with Hope farwel Fear,
Farwel Remorse: all Good to me is lost;
Evil be thou my Good; by thee at least 110
Divided Empire with Heav'ns King I hold
By thee, and more then half perhaps will reigne;
As Man ere long, and this new World shall know.
Thus while he spake, each passion dimm'd his face
Thrice chang'd with pale, ire, envie and despair,
Which marrd his borrow'd visage, and betraid
Him counterfet, if any eye beheld.
For heav'nly mindes from such distempers foule
Are ever cleer. Whereof hee soon aware,
Each perturbation smooth'd with outward calme, 120
Artificer of fraud; and was the first
That practisd falshood under saintly shew,
Deep malice to conceale, couch't with revenge:
Yet not anough had practisd to deceive
Uriel once warnd; whose eye pursu'd him down
The way he went, and on th' Assyrian mount
Saw him disfigur'd, more then could befall
Spirit of happie sort: his gestures fierce
He markd and mad demeanour, then alone,
As he suppos'd, all unobserv'd, unseen. 130
So on he fares, and to the border comes
Of Eden, where delicious Paradise,
Now nearer, Crowns with her enclosure green,
As with a rural mound the champain head
Of a steep wilderness, whose hairie sides
With thicket overgrown, grottesque and wilde,
Access deni'd; and over head up grew
Insuperable highth of loftiest shade,
Cedar, and Pine, and Firr, and branching Palm,
A Silvan Scene, and as the ranks ascend 140
Shade above shade, a woodie Theatre
Of stateliest view. Yet higher then thir tops
The verdurous wall of Paradise up sprung:
Which to our general Sire gave prospect large
Into his neather Empire neighbouring round.
And higher then that Wall a circling row
Of goodliest Trees loaden with fairest Fruit,
Blossoms and Fruits at once of golden hue
Appeerd, with gay enameld colours mixt:
On which the Sun more glad impress'd his beams 150
Then in fair Evening Cloud, or humid Bow,
When God hath showrd the earth; so lovely seemd
That Lantskip: And of pure now purer aire
Meets his approach, and to the heart inspires
Vernal delight and joy, able to drive
All sadness but despair: now gentle gales
Fanning thir odoriferous wings dispense
Native perfumes, and whisper whence they stole
Those balmie spoiles. As when to them who saile
Beyond the Cape Of Hope, and now are past 160
Mozambic, off at Sea North-East windes blow
Sabean Odours from the spicie shoare
Of Arabie the blest, with such delay
Well pleas'd they slack thir course, and many a League
Cheard with the grateful smell old Ocean smiles.
So entertaind those odorous sweets the Fiend
Who came thir bane, though with them better pleas'd
Then Asmodeus with the fishie fume,
That drove him, though enamourd, from the Spouse
Of Tobits Son, and with a vengeance sent 170
From Media post to Aegypt, there fast bound.
Now to th' ascent of that steep savage Hill
Satan had journied on, pensive and slow;
But further way found none, so thick entwin'd,
As one continu'd brake, the undergrowth
Of shrubs and tangling bushes had perplext
All path of Man or Beast that past that way:
One Gate there onely was, and that look'd East
On th' other side: which when th' arch-fellon saw
Due entrance he disdaind, and in contempt, 180
At one slight bound high overleap'd all bound
Of Hill or highest Wall, and sheer within
Lights on his feet. As when a prowling Wolfe,
Whom hunger drives to seek new haunt for prey,
Watching where Shepherds pen thir Flocks at eeve
In hurdl'd Cotes amid the field secure,
Leaps o're the fence with ease into the Fould:
Or as a Thief bent to unhoord the cash
Of some rich Burgher, whose substantial dores,
Cross-barrd and bolted fast, fear no assault, 190
In at the window climbes, or o're the tiles;
So clomb this first grand Thief into Gods Fould:
So since into his Church lewd Hirelings climbe.
Thence up he flew, and on the Tree of Life,
The middle Tree and highest there that grew,
Sat like a Cormorant; yet not true Life
Thereby regaind, but sat devising Death
To them who liv'd; nor on the vertue thought
Of that life-giving Plant, but only us'd
For prospect, what well us'd had bin the pledge 200
Of immortalitie. So little knows
Any, but God alone, to value right
The good before him, but perverts best things
To worst abuse, or to thir meanest use.
Beneath him with new wonder now he views
To all delight of human sense expos'd
In narrow room Natures whole wealth, yea more,
A Heaven on Earth, for blissful Paradise
Of God the Garden was, by him in the East
Of Eden planted; Eden stretchd her Line 210
From Auran Eastward to the Royal Towrs
Of great Seleucia, built by Grecian Kings,
Or where the Sons of Eden long before
Dwelt in Telassar: in this pleasant soile
His farr more pleasant Garden God ordaind;
Out of the fertil ground he caus'd to grow
All Trees of noblest kind for sight, smell, taste;
And all amid them stood the Tree of Life,
High eminent, blooming Ambrosial Fruit
Of vegetable Gold; and next to Life 220
Our Death the Tree of Knowledge grew fast by,
Knowledge of Good bought dear by knowing ill.
Southward through Eden went a River large,
Nor chang'd his course, but through the shaggie hill
Pass'd underneath ingulft, for God had thrown
That Mountain as his Garden mould high rais'd
Upon the rapid current, which through veins
Of porous Earth with kindly thirst up drawn,
Rose a fresh Fountain, and with many a rill
Waterd the Garden; thence united fell 230
Down the steep glade, and met the neather Flood,
Which from his darksom passage now appeers,
And now divided into four main Streams,
Runs divers, wandring many a famous Realme
And Country whereof here needs no account,
But rather to tell how, if Art could tell,
How from that Saphire Fount the crisped Brooks,
Rowling on Orient Pearl and sands of Gold,
With mazie error under pendant shades
Ran Nectar, visiting each plant, and fed 240
Flours worthy of Paradise which not nice Art
In Beds and curious Knots, but Nature boon
Powrd forth profuse on Hill and Dale and Plaine,
Both where the morning Sun first warmly smote
The open field, and where the unpierc't shade
Imbround the noontide Bowrs: Thus was this place,
A happy rural seat of various view;
Groves whose rich Trees wept odorous Gumms and Balme,
Others whose fruit burnisht with Golden Rinde
Hung amiable, Hesperian Fables true, 250
If true, here onely, and of delicious taste:
Betwixt them Lawns, or level Downs, and Flocks
Grasing the tender herb, were interpos'd,
Or palmie hilloc, or the flourie lap
Of som irriguous Valley spread her store,
Flours of all hue, and without Thorn the Rose:
Another side, umbrageous Grots and Caves
Of coole recess, o're which the mantling Vine
Layes forth her purple Grape, and gently creeps
Luxuriant; mean while murmuring waters fall 260
Down the slope hills, disperst, or in a Lake,
That to the fringed Bank with Myrtle crownd,
Her chrystall mirror holds, unite thir streams.
The Birds thir quire apply; aires, vernal aires,
Breathing the smell of field and grove, attune
The trembling leaves, while Universal Pan
Knit with the Graces and the Hours in dance
Led on th' Eternal Spring. Not that faire field
Of Enna, where Proserpin gathring flours
Her self a fairer Floure by gloomie Dis 270
Was gatherd, which cost Ceres all that pain
To seek her through the world; nor that sweet Grove
Of Daphne by Orontes, and th' inspir'd
Castalian Spring might with this Paradise
Of Eden strive; nor that Nyseian Ile
Girt with the River Triton, where old Cham,
Whom Gentiles Ammon call and Libyan Jove,
Hid Amalthea and her Florid Son
Young Bacchus from his Stepdame Rhea's eye;
Nor where Abassin Kings thir issue Guard, 280
Mount Amara, though this by som suppos'd
True Paradise under the Ethiop Line
By Nilus head, enclos'd with shining Rock,
A whole dayes journey high, but wide remote
From this Assyrian Garden, where the Fiend
Saw undelighted all delight, all kind
Of living Creatures new to sight and strange:
Two of far nobler shape erect and tall,
Godlike erect, with native Honour clad
In naked Majestie seemd Lords of all, 290
And worthie seemd, for in thir looks Divine
The image of thir glorious Maker shon,
Truth, Wisdome, Sanctitude severe and pure,
Severe, but in true filial freedom plac't;
Whence true autoritie in men; though both
Not equal, as thir sex not equal seemd;
For contemplation hee and valour formd,
For softness shee and sweet attractive Grace,
Hee for God only, shee for God in him:
His fair large Front and Eye sublime declar'd 300
Absolute rule; and Hyacinthin Locks
Round from his parted forelock manly hung
Clustring, but not beneath his shoulders broad:
Shee as a vail down to the slender waste
Her unadorned golden tresses wore
Dissheveld, but in wanton ringlets wav'd
As the Vine curles her tendrils, which impli'd
Subjection, but requir'd with gentle sway,
And by her yeilded, by him best receivd,
Yeilded with coy submission, modest pride, 310
And sweet reluctant amorous delay.
Nor those mysterious parts were then conceald,
Then was not guiltie shame, dishonest shame
Of natures works, honor dishonorable,
Sin-bred, how have ye troubl'd all mankind
With shews instead, meer shews of seeming pure,
And banisht from mans life his happiest life,
Simplicitie and spotless innocence.
So passd they naked on, nor shund the sight
Of God or Angel, for they thought no ill: 320
So hand in hand they passd, the lovliest pair
That ever since in loves imbraces met,
Adam the goodliest man of men since borne
His Sons, the fairest of her Daughters Eve.
Under a tuft of shade that on a green
Stood whispering soft, by a fresh Fountain side
They sat them down, and after no more toil
Of thir sweet Gardning labour then suffic'd
To recommend coole Zephyr, and made ease
More easie, wholsom thirst and appetite 330
More grateful, to thir Supper Fruits they fell,
Nectarine Fruits which the compliant boughes
Yeilded them, side-long as they sat recline
On the soft downie Bank damaskt with flours:
The savourie pulp they chew, and in the rinde
Still as they thirsted scoop the brimming stream;
Nor gentle purpose, nor endearing smiles
Wanted, nor youthful dalliance as beseems
Fair couple, linkt in happie nuptial League,
Alone as they. About them frisking playd 340
All Beasts of th' Earth, since wilde, and of all chase
In Wood or Wilderness, Forrest or Den;
Sporting the Lion rampd, and in his paw
Dandl'd the Kid; Bears, Tygers, Ounces, Pards
Gambold before them, th' unwieldy Elephant
To make them mirth us'd all his might, and wreathd
His Lithe Proboscis; close the Serpent sly
Insinuating, wove with Gordian twine
His breaded train, and of his fatal guile
Gave proof unheeded; others on the grass 350
Coucht, and now fild with pasture gazing sat,
Or Bedward ruminating: for the Sun
Declin'd was hasting now with prone carreer
To th' Ocean Iles, and in th' ascending Scale
Of Heav'n the Starrs that usher Evening rose:
When Satan still in gaze, as first he stood,
Scarce thus at length faild speech recoverd sad.
O Hell! what doe mine eyes with grief behold,
Into our room of bliss thus high advanc't
Creatures of other mould, earth-born perhaps, 360
Not Spirits, yet to heav'nly Spirits bright
Little inferior; whom my thoughts pursue
With wonder, and could love, so lively shines
In them Divine resemblance, and such grace
The hand that formd them on thir shape hath pourd.
Ah gentle pair, yee little think how nigh
Your change approaches, when all these delights
Will vanish and deliver ye to woe,
More woe, the more your taste is now of joy;
Happie, but for so happie ill secur'd 370
Long to continue, and this high seat your Heav'n
Ill fenc't for Heav'n to keep out such a foe
As now is enterd; yet no purpos'd foe
To you whom I could pittie thus forlorne
Though I unpittied: League with you I seek,
And mutual amitie so streight, so close,
That I with you must dwell, or you with me
Henceforth; my dwelling haply may not please
Like this fair Paradise, your sense, yet such
Accept your Makers work; he gave it me, 380
Which I as freely give; Hell shall unfould,
To entertain you two, her widest Gates,
And send forth all her Kings; there will be room,
Not like these narrow limits, to receive
Your numerous ofspring; if no better place,
Thank him who puts me loath to this revenge
On you who wrong me not for him who wrongd.
And should I at your harmless innocence
Melt, as I doe, yet public reason just,
Honour and Empire with revenge enlarg'd, 390
By conquering this new World, compels me now
To do what else though damnd I should abhorre.
So spake the Fiend, and with necessitie,
The Tyrants plea, excus'd his devilish deeds.
Then from his loftie stand on that high Tree
Down he alights among the sportful Herd
Of those fourfooted kindes, himself now one,
Now other, as thir shape servd best his end
Neerer to view his prey, and unespi'd
To mark what of thir state he more might learn 400
By word or action markt: about them round
A Lion now he stalkes with fierie glare,
Then as a Tiger, who by chance hath spi'd
In some Purlieu two gentle Fawnes at play,
Strait couches close, then rising changes oft
His couchant watch, as one who chose his ground
Whence rushing he might surest seise them both
Grip't in each paw: when Adam first of men
To first of women Eve thus moving speech,
Turnd him all eare to heare new utterance flow. 410
Sole partner and sole part of all these joyes,
Dearer thy self then all; needs must the Power
That made us, and for us this ample World
Be infinitly good, and of his good
As liberal and free as infinite,
That rais'd us from the dust and plac't us here
In all this happiness, who at his hand
Have nothing merited, nor can performe
Aught whereof hee hath need, hee who requires
From us no other service then to keep 420
This one, this easie charge, of all the Trees
In Paradise that beare delicious fruit
So various, not to taste that onely Tree
Of knowledge, planted by the Tree of Life,
So neer grows Death to Life, what ere Death is,
Som dreadful thing no doubt; for well thou knowst
God hath pronounc't it death to taste that Tree,
The only sign of our obedience left
Among so many signes of power and rule
Conferrd upon us, and Dominion giv'n 430
Over all other Creatures that possesse
Earth, Aire, and Sea. Then let us not think hard
One easie prohibition, who enjoy
Free leave so large to all things else, and choice
Unlimited of manifold delights:
But let us ever praise him, and extoll
His bountie, following our delightful task
To prune these growing Plants, & tend these Flours,
Which were it toilsom, yet with thee were sweet.
To whom thus Eve repli'd. O thou for whom 440
And from whom I was formd flesh of thy flesh,
And without whom am to no end, my Guide
And Head, what thou hast said is just and right.
For wee to him indeed all praises owe,
And daily thanks, I chiefly who enjoy
So farr the happier Lot, enjoying thee
Preeminent by so much odds, while thou
Like consort to thy self canst no where find.
That day I oft remember, when from sleep
I first awak't, and found my self repos'd 450
Under a shade on flours, much wondring where
And what I was, whence thither brought, and how.
Not distant far from thence a murmuring sound
Of waters issu'd from a Cave and spread
Into a liquid Plain, then stood unmov'd
Pure as th' expanse of Heav'n; I thither went
With unexperienc't thought, and laid me downe
On the green bank, to look into the cleer
Smooth Lake, that to me seemd another Skie.
As I bent down to look, just opposite, 460
A Shape within the watry gleam appeerd
Bending to look on me, I started back,
It started back, but pleasd I soon returnd,
Pleas'd it returnd as soon with answering looks
Of sympathie and love, there I had fixt
Mine eyes till now, and pin'd with vain desire,
Had not a voice thus warnd me, What thou seest,
What there thou seest fair Creature is thy self,
With thee it came and goes: but follow me,
And I will bring thee where no shadow staies 470
Thy coming, and thy soft imbraces, hee
Whose image thou art, him thou shall enjoy
Inseparablie thine, to him shalt beare
Multitudes like thy self, and thence be call'd
Mother of human Race: what could I doe,
But follow strait, invisibly thus led?
Till I espi'd thee, fair indeed and tall,
Under a Platan, yet methought less faire,
Less winning soft, less amiablie milde,
Then that smooth watry image; back I turnd, 480
Thou following cryd'st aloud, Return fair Eve,
Whom fli'st thou? whom thou fli'st, of him thou art,
His flesh, his bone; to give thee being I lent
Out of my side to thee, neerest my heart
Substantial Life, to have thee by my side
Henceforth an individual solace dear;
Part of my Soul I seek thee, and thee claim
My other half: with that thy gentle hand
Seisd mine, I yeilded, and from that time see
How beauty is excelld by manly grace 490
And wisdom, which alone is truly fair.
So spake our general Mother, and with eyes
Of conjugal attraction unreprov'd,
And meek surrender, half imbracing leand
On our first Father, half her swelling Breast
Naked met his under the flowing Gold
Of her loose tresses hid: he in delight
Both of her Beauty and submissive Charms
Smil'd with superior Love, as Jupiter
On Juno smiles, when he impregns the Clouds 500
That shed May Flowers; and press'd her Matron lip
With kisses pure: aside the Devil turnd
For envie, yet with jealous leer maligne
Ey'd them askance, and to himself thus plaind.
Sight hateful, sight tormenting! thus these two
Imparadis't in one anothers arms
The happier Eden, shall enjoy thir fill
Of bliss on bliss, while I to Hell am thrust,
Where neither joy nor love, but fierce desire,
Among our other torments not the least, 510
Still unfulfill'd with pain of longing pines;
Yet let me not forget what I have gain'd
From thir own mouths; all is not theirs it seems:
One fatal Tree there stands of Knowledge call'd,
Forbidden them to taste: Knowledge forbidd'n?
Suspicious, reasonless. Why should thir Lord
Envie them that? can it be sin to know,
Can it be death? and do they onely stand
By Ignorance, is that thir happie state,
The proof of thir obedience and thir faith? 520
O fair foundation laid whereon to build
Thir ruine! Hence I will excite thir minds
With more desire to know, and to reject
Envious commands, invented with designe
To keep them low whom knowledge might exalt
Equal with Gods; aspiring to be such,
They taste and die: what likelier can ensue?
But first with narrow search I must walk round
This Garden, and no corner leave unspi'd;
A chance but chance may lead where I may meet 530
Some wandring Spirit of Heav'n, by Fountain side,
Or in thick shade retir'd, from him to draw
What further would be learnt. Live while ye may,
Yet happie pair; enjoy, till I return,
Short pleasures, for long woes are to succeed.
So saying, his proud step he scornful turn'd,
But with sly circumspection, and began
Through wood, through waste, o're hil, o're dale his roam.
Mean while in utmost Longitude, where Heav'n
With Earth and Ocean meets, the setting Sun 540
Slowly descended, and with right aspect
Against the eastern Gate of Paradise
Leveld his eevning Rayes: it was a Rock
Of Alablaster, pil'd up to the Clouds,
Conspicuous farr, winding with one ascent
Accessible from Earth, one entrance high;
The rest was craggie cliff, that overhung
Still as it rose, impossible to climbe.
Betwixt these rockie Pillars Gabriel sat
Chief of th' Angelic Guards, awaiting night; 550
About him exercis'd Heroic Games
Th' unarmed Youth of Heav'n, but nigh at hand
Celestial Armourie, Shields, Helmes, and Speares
Hung high with Diamond flaming, and with Gold.
Thither came Uriel, gliding through the Eeven
On a Sun beam, swift as a shooting Starr
In Autumn thwarts the night, when vapors fir'd
Impress the Air, and shews the Mariner
From what point of his Compass to beware
Impetuous winds: he thus began in haste. 560
Gabriel, to thee thy cours by Lot hath giv'n
Charge and strict watch that to this happie place
No evil thing approach or enter in;
This day at highth of Noon came to my Spheare
A Spirit, zealous, as he seem'd, to know
More of th' Almighties works, and chiefly Man
Gods latest Image: I describ'd his way
Bent all on speed, and markt his Aerie Gate;
But in the Mount that lies from Eden North,
Where he first lighted, soon discernd his looks 570
Alien from Heav'n, with passions foul obscur'd:
Mine eye pursu'd him still, but under shade
Lost sight of him; one of the banisht crew
I fear, hath ventur'd from the deep, to raise
New troubles; him thy care must be to find.
To whom the winged Warriour thus returnd:
Uriel, no wonder if thy perfet sight,
Amid the Suns bright circle where thou sitst,
See farr and wide: in at this Gate none pass
The vigilance here plac't, but such as come 580
Well known from Heav'n; and since Meridian hour
No Creature thence: if Spirit of other sort,
So minded, have oreleapt these earthie bounds
On purpose, hard thou knowst it to exclude
Spiritual substance with corporeal barr.
But if within the circuit of these walks
In whatsoever shape he lurk, of whom
Thou telst, by morrow dawning I shall know.
So promis'd hee, and Uriel to his charge
Returnd on that bright beam, whose point now raisd 590
Bore him slope downward to the Sun now fall'n
Beneath th' Azores; whither the prime Orb,
Incredible how swift, had thither rowl'd
Diurnal, or this less volubil Earth
By shorter flight to th' East, had left him there
Arraying with reflected Purple and Gold
The Clouds that on his Western Throne attend:
Now came still Eevning on, and Twilight gray
Had in her sober Liverie all things clad;
Silence accompanied, for Beast and Bird, 600
They to thir grassie Couch, these to thir Nests
Were slunk, all but the wakeful Nightingale;
She all night long her amorous descant sung;
Silence was pleas'd: now glow'd the Firmament
With living Saphirs: Hesperus that led
The starrie Host, rode brightest, till the Moon
Rising in clouded Majestie, at length
Apparent Queen unvaild her peerless light,
And o're the dark her Silver Mantle threw.
When Adam thus to Eve: Fair Consort, th' hour 610
Of night, and all things now retir'd to rest
Mind us of like repose, since God hath set
Labour and rest, as day and night to men
Successive, and the timely dew of sleep
Now falling with soft slumbrous weight inclines
Our eye-lids; other Creatures all day long
Rove idle unimploid, and less need rest;
Man hath his daily work of body or mind
Appointed, which declares his Dignitie,
And the regard of Heav'n on all his waies; 620
While other Animals unactive range,
And of thir doings God takes no account.
Tomorrow ere fresh Morning streak the East
With first approach of light, we must be ris'n,
And at our pleasant labour, to reform
Yon flourie Arbors, yonder Allies green,
Our walks at noon, with branches overgrown,
That mock our scant manuring, and require
More hands then ours to lop thir wanton growth:
Those Blossoms also, and those dropping Gumms, 630
That lie bestrowne unsightly and unsmooth,
Ask riddance, if we mean to tread with ease;
Mean while, as Nature wills, Night bids us rest.
To whom thus Eve with perfet beauty adornd.
My Author and Disposer, what thou bidst
Unargu'd I obey; so God ordains,
God is thy Law, thou mine: to know no more
Is womans happiest knowledge and her praise.
With thee conversing I forget all time,
All seasons and thir change, all please alike. 640
Sweet is the breath of morn, her rising sweet,
With charm of earliest Birds; pleasant the Sun
When first on this delightful Land he spreads
His orient Beams, on herb, tree, fruit, and flour,
Glistring with dew; fragrant the fertil earth
After soft showers; and sweet the coming on
Of grateful Eevning milde, then silent Night
With this her solemn Bird and this fair Moon,
And these the Gemms of Heav'n, her starrie train:
But neither breath of Morn when she ascends 650
With charm of earliest Birds, nor rising Sun
On this delightful land, nor herb, fruit, floure,
Glistring with dew, nor fragrance after showers,
Nor grateful Evening mild, nor silent Night
With this her solemn Bird, nor walk by Moon,
Or glittering Starr-light without thee is sweet.
But wherfore all night long shine these, for whom
This glorious sight, when sleep hath shut all eyes?
To whom our general Ancestor repli'd.
Daughter of God and Man, accomplisht Eve, 660
Those have thir course to finish, round the Earth,
By morrow Eevning, and from Land to Land
In order, though to Nations yet unborn,
Ministring light prepar'd, they set and rise;
Least total darkness should by Night regaine
Her old possession, and extinguish life
In Nature and all things, which these soft fires
Not only enlighten, but with kindly heate
Of various influence foment and warme,
Temper or nourish, or in part shed down 670
Thir stellar vertue on all kinds that grow
On Earth, made hereby apter to receive
Perfection from the Suns more potent Ray.
These then, though unbeheld in deep of night,
Shine not in vain, nor think, though men were none,
That heav'n would want spectators, God want praise;
Millions of spiritual Creatures walk the Earth
Unseen, both when we wake, and when we sleep:
All these with ceasless praise his works behold
Both day and night: how often from the steep 680
Of echoing Hill or Thicket have we heard
Celestial voices to the midnight air,
Sole, or responsive each to others note
Singing thir great Creator: oft in bands
While they keep watch, or nightly rounding walk
With Heav'nly touch of instrumental sounds
In full harmonic number joind, thir songs
Divide the night, and lift our thoughts to Heaven.
Thus talking hand in hand alone they pass'd
On to thir blissful Bower; it was a place 690
Chos'n by the sovran Planter, when he fram'd
All things to mans delightful use; the roofe
Of thickest covert was inwoven shade
Laurel and Mirtle, and what higher grew
Of firm and fragrant leaf; on either side
Acanthus, and each odorous bushie shrub
Fenc'd up the verdant wall; each beauteous flour,
Iris all hues, Roses, and Gessamin
Rear'd high thir flourisht heads between, and wrought
Mosaic; underfoot the Violet, 700
Crocus, and Hyacinth with rich inlay
Broiderd the ground, more colour'd then with stone
Of costliest Emblem: other Creature here
Beast, Bird, Insect, or Worm durst enter none;
Such was thir awe of man. In shadier Bower
More sacred and sequesterd, though but feignd,
Pan or Silvanus never slept, nor Nymph,
Nor Faunus haunted. Here in close recess
With Flowers, Garlands, and sweet-smelling Herbs
Espoused Eve deckt first her Nuptial Bed, 710
And heav'nly Quires the Hymenaean sung,
What day the genial Angel to our Sire
Brought her in naked beauty more adorn'd,
More lovely then Pandora, whom the Gods
Endowd with all thir gifts, and O too like
In sad event, when to the unwiser Son
Of Japhet brought by Hermes, she ensnar'd
Mankind with her faire looks, to be aveng'd
On him who had stole Joves authentic fire.
Thus at thir shadie Lodge arriv'd, both stood, 720
Both turnd, and under op'n Skie ador'd
The God that made both Skie, Air, Earth & Heav'n
Which they beheld, the Moons resplendent Globe
And starrie Pole: Thou also mad'st the Night,
Maker Omnipotent, and thou the Day,
Which we in our appointed work imployd
Have finisht happie in our mutual help
And mutual love, the Crown of all our bliss
Ordain'd by thee, and this delicious place
For us too large, where thy abundance wants 730
Partakers, and uncropt falls to the ground.
But thou hast promis'd from us two a Race
To fill the Earth, who shall with us extoll
Thy goodness infinite, both when we wake,
And when we seek, as now, thy gift of sleep.
This said unanimous, and other Rites
Observing none, but adoration pure
Which God likes best, into thir inmost bower
Handed they went; and eas'd the putting off
These troublesom disguises which wee wear, 740
Strait side by side were laid, nor turnd I weene
Adam from his fair Spouse, nor Eve the Rites
Mysterious of connubial Love refus'd:
Whatever Hypocrites austerely talk
Of puritie and place and innocence,
Defaming as impure what God declares
Pure, and commands to som, leaves free to all.
Our Maker bids increase, who bids abstain
But our Destroyer, foe to God and Man?
Haile wedded Love, mysterious Law, true source 750
Of human ofspring, sole proprietie,
In Paradise of all things common else.
By thee adulterous lust was driv'n from men
Among the bestial herds to raunge, by thee
Founded in Reason, Loyal, Just, and Pure,
Relations dear, and all the Charities
Of Father, Son, and Brother first were known.
Farr be it, that I should write thee sin or blame,
Or think thee unbefitting holiest place,
Perpetual Fountain of Domestic sweets, 760
Whose Bed is undefil'd and chast pronounc't,
Present, or past, as Saints and Patriarchs us'd.
Here Love his golden shafts imploies, here lights
His constant Lamp, and waves his purple wings,
Reigns here and revels; not in the bought smile
Of Harlots, loveless, joyless, unindeard,
Casual fruition, nor in Court Amours
Mixt Dance, or wanton Mask, or Midnight Bal,
Or Serenate, which the starv'd Lover sings
To his proud fair, best quitted with disdain. 770
These lulld by Nightingales imbraceing slept,
And on thir naked limbs the flourie roof
Showrd Roses, which the Morn repair'd. Sleep on,
Blest pair; and O yet happiest if ye seek
No happier state, and know to know no more.
Now had night measur'd with her shaddowie Cone
Half way up Hill this vast Sublunar Vault,
And from thir Ivorie Port the Cherubim
Forth issuing at th' accustomd hour stood armd
To thir night watches in warlike Parade, 780
When Gabriel to his next in power thus spake.
Uzziel, half these draw off, and coast the South
With strictest watch; these other wheel the North,
Our circuit meets full West. As flame they part
Half wheeling to the Shield, half to the Spear.
From these, two strong and suttle Spirits he calld
That neer him stood, and gave them thus in charge.
Ithuriel and Zephon, with wingd speed
Search through this Garden, leav unsearcht no nook,
But chiefly where those two fair Creatures Lodge, 790
Now laid perhaps asleep secure of harme.
This Eevning from the Sun's decline arriv'd
Who tells of som infernal Spirit seen
Hitherward bent (who could have thought? ) escap'd
The barrs of Hell, on errand bad no doubt:
Such where ye find, seise fast, and hither bring.
So saying, on he led his radiant Files,
Daz'ling the Moon; these to the Bower direct
In search of whom they sought: him there they found
Squat like a Toad, close at the eare of Eve; 800
Assaying by his Devilish art to reach
The Organs of her Fancie, and with them forge
Illusions as he list, Phantasms and Dreams,
Or if, inspiring venom, he might taint
Th' animal Spirits that from pure blood arise
Like gentle breaths from Rivers pure, thence raise
At least distemperd, discontented thoughts,
Vain hopes, vain aimes, inordinate desires
Blown up with high conceits ingendring pride.
Him thus intent Ithuriel with his Spear 810
Touch'd lightly; for no falshood can endure
Touch of Celestial temper, but returns
Of force to its own likeness: up he starts
Discoverd and surpriz'd. As when a spark
Lights on a heap of nitrous Powder, laid
Fit for the Tun som Magazin to store
Against a rumord Warr, the Smuttie graine
With sudden blaze diffus'd, inflames the Aire:
So started up in his own shape the Fiend.
Back stept those two fair Angels half amaz'd 820
So sudden to behold the grieslie King;
Yet thus, unmovd with fear, accost him soon.
Which of those rebell Spirits adjudg'd to Hell
Com'st thou, escap'd thy prison, and transform'd,
Why satst thou like an enemie in waite
Here watching at the head of these that sleep?
Know ye not then said Satan, filld with scorn,
Know ye not me? ye knew me once no mate
For you, there sitting where ye durst not soare;
Not to know mee argues your selves unknown, 830
The lowest of your throng; or if ye know,
Why ask ye, and superfluous begin
Your message, like to end as much in vain?
To whom thus Zephon, answering scorn with scorn.
Think not, revolted Spirit, thy shape the same,
Or undiminisht brightness, to be known
As when thou stoodst in Heav'n upright and pure;
That Glorie then, when thou no more wast good,
Departed from thee, and thou resembl'st now
Thy sin and place of doom obscure and foule. 840
But come, for thou, be sure, shalt give account
To him who sent us, whose charge is to keep
This place inviolable, and these from harm.
So spake the Cherube, and his grave rebuke
Severe in youthful beautie, added grace
Invincible: abasht the Devil stood,
And felt how awful goodness is, and saw
Vertue in her shape how lovly, saw, and pin'd
His loss; but chiefly to find here observd
His lustre visibly impar'd; yet seemd 850
Undaunted. If I must contend, said he,
Best with the best, the Sender not the sent,
Or all at once; more glorie will be wonn,
Or less be lost. Thy fear, said Zephon bold,
Will save us trial what the least can doe
Single against thee wicked, and thence weak.
The Fiend repli'd not, overcome with rage;
But like a proud Steed reind, went hautie on,
Chaumping his iron curb: to strive or flie
He held it vain; awe from above had quelld 860
His heart, not else dismai'd. Now drew they nigh
The western point, where those half-rounding guards
Just met, & closing stood in squadron joind
Awaiting next command. To whom thir Chief
Gabriel from the Front thus calld aloud.
O friends, I hear the tread of nimble feet
Hasting this way, and now by glimps discerne
Ithuriel and Zephon through the shade,
And with them comes a third of Regal port,
But faded splendor wan; who by his gate 870
And fierce demeanour seems the Prince of Hell,
Not likely to part hence without contest;
Stand firm, for in his look defiance lours.
He scarce had ended, when those two approachd
And brief related whom they brought, wher found,
How busied, in what form and posture coucht.
To whom with stern regard thus Gabriel spake.
Why hast thou, Satan, broke the bounds prescrib'd
To thy transgressions, and disturbd the charge
Of others, who approve not to transgress 880
By thy example, but have power and right
To question thy bold entrance on this place;
Imploi'd it seems to violate sleep, and those
Whose dwelling God hath planted here in bliss?
To whom thus Satan with contemptuous brow.
Gabriel, thou hadst in Heav'n th' esteem of wise,
And such I held thee; but this question askt
Puts me in doubt. Lives ther who loves his pain?
Who would not, finding way, break loose from Hell,
Though thither doomd? Thou wouldst thy self, no doubt, 890
And boldly venture to whatever place
Farthest from pain, where thou mightst hope to change
Torment with ease, & soonest recompence
Dole with delight, which in this place I sought;
To thee no reason; who knowst only good,
But evil hast not tri'd: and wilt object
His will who bound us? let him surer barr
His Iron Gates, if he intends our stay
In that dark durance: thus much what was askt.
The rest is true, they found me where they say; 900
But that implies not violence or harme.
Thus hee in scorn. The warlike Angel mov'd,
Disdainfully half smiling thus repli'd.
O loss of one in Heav'n to judge of wise,
Since Satan fell, whom follie overthrew,
And now returns him from his prison scap't,
Gravely in doubt whether to hold them wise
Or not, who ask what boldness brought him hither
Unlicenc't from his bounds in Hell prescrib'd;
So wise he judges it to fly from pain 910
However, and to scape his punishment.
So judge thou still, presumptuous, till the wrauth,
Which thou incurr'st by flying, meet thy flight
Seavenfold, and scourge that wisdom back to Hell,
Which taught thee yet no better, that no pain
Can equal anger infinite provok't.
But wherefore thou alone? wherefore with thee
Came not all Hell broke loose? is pain to them
Less pain, less to be fled, or thou then they
Less hardie to endure? courageous Chief, 920
The first in flight from pain, had'st thou alleg'd
To thy deserted host this cause of flight,
Thou surely hadst not come sole fugitive.
To which the Fiend thus answerd frowning stern.
Not that I less endure, or shrink from pain,
Insulting Angel, well thou knowst I stood
Thy fiercest, when in Battel to thy aide
The blasting volied Thunder made all speed
And seconded thy else not dreaded Spear.
But still thy words at random, as before, 930
Argue thy inexperience what behooves
From hard assaies and ill successes past
A faithful Leader, not to hazard all
Through wayes of danger by himself untri'd.
I therefore, I alone first undertook
To wing the desolate Abyss, and spie
This new created World, whereof in Hell
Fame is not silent, here in hope to find
Better abode, and my afflicted Powers
To settle here on Earth, or in mid Aire; 940
Though for possession put to try once more
What thou and thy gay Legions dare against;
Whose easier business were to serve thir Lord
High up in Heav'n, with songs to hymne his Throne,
And practis'd distances to cringe, not fight.
To whom the warriour Angel soon repli'd.
To say and strait unsay, pretending first
Wise to flie pain, professing next the Spie,
Argues no Leader, but a lyar trac't,
Satan, and couldst thou faithful add? O name, 950
O sacred name of faithfulness profan'd!
Faithful to whom? to thy rebellious crew?
Armie of Fiends, fit body to fit head;
Was this your discipline and faith ingag'd,
Your military obedience, to dissolve
Allegeance to th' acknowledg'd Power supream?
And thou sly hypocrite, who now wouldst seem
Patron of liberty, who more then thou
Once fawn'd, and cring'd, and servilly ador'd
Heav'ns awful Monarch? wherefore but in hope 960
To dispossess him, and thy self to reigne?
But mark what I arreede thee now, avant;
Flie thither whence thou fledst: if from this houre
Within these hallowd limits thou appeer,
Back to th' infernal pit I drag thee chaind,
And Seale thee so, as henceforth not to scorne
The facil gates of hell too slightly barrd.
So threatn'd hee, but Satan to no threats
Gave heed, but waxing more in rage repli'd.
Then when I am thy captive talk of chaines, 970
Proud limitarie Cherube, but ere then
Farr heavier load thy self expect to feel
From my prevailing arme, though Heavens King
Ride on thy wings, and thou with thy Compeers,
Us'd to the yoak, draw'st his triumphant wheels
In progress through the rode of Heav'n Star-pav'd.
While thus he spake, th' Angelic Squadron bright
Turnd fierie red, sharpning in mooned hornes
Thir Phalanx, and began to hemm him round
With ported Spears, as thick as when a field 980
Of Ceres ripe for harvest waving bends
Her bearded Grove of ears, which way the wind
Swayes them; the careful Plowman doubting stands
Least on the threshing floore his hopeful sheaves
Prove chaff. On th' other side Satan allarm'd
Collecting all his might dilated stood,
Like Teneriff or Atlas unremov'd:
His stature reacht the Skie, and on his Crest
Sat horror Plum'd; nor wanted in his graspe
What seemd both Spear and Shield: now dreadful deeds 990
Might have ensu'd, nor onely Paradise
In this commotion, but the Starrie Cope
Of Heav'n perhaps, or all the Elements
At least had gon to rack, disturbd and torne
With violence of this conflict, had not soon
Th' Eternal to prevent such horrid fray
Hung forth in Heav'n his golden Scales, yet seen
Betwixt Astrea and the Scorpion signe,
Wherein all things created first he weighd,
The pendulous round Earth with ballanc't Aire 1000
In counterpoise, now ponders all events,
Battels and Realms: in these he put two weights
The sequel each of parting and of fight;
The latter quick up flew, and kickt the beam;
Which Gabriel spying, thus bespake the Fiend.
Satan, I know thy strength, and thou knowst mine,
Neither our own but giv'n; what follie then
To boast what Arms can doe, since thine no more
Then Heav'n permits, nor mine, though doubld now
To trample thee as mire: for proof look up, 1010
And read thy Lot in yon celestial Sign
Where thou art weigh'd, & shown how light, how weak,
If thou resist. The Fiend lookt up and knew
His mounted scale aloft: nor more; but fled
Murmuring, and with him fled the shades of night.

Notes:
Argument: promises to find him out] promises to find him 1674
627 walks] walk 1674.
928 The] Thy 1674.

The End Of The Fourth Book.




BOOK V.


THE ARGUMENT.

Morning approach't, Eve relates to Adam her troublesome dream: he likes
it not, yet comforts her: They come forth to thir day labours: Their
Morning Hymn at the Door of their Bower. God to render Man inexcusable
sends Raphael to admonish him of his obedience, of his free estate, of
his enemy near at hand; who he is, and why his enemy, and whatever else
may avail Adam to know. Raphael comes down to Paradise; his appearance
describ'd, his coming discern'd by Adam afar off sitting at the door of
his Bower; he goes out to meet him, brings him to his lodge, entertains
him with the choycest fruits of Paradise got together by Eve; their
discourse at Table: Raphael performs his message, minds Adam of his
state and of his enemy; relates at Adams request who that enemy is, and
how he came to be so, beginning with his first revolt in Heaven and the
occasion thereof; how he drew his Legions after him to the parts of the
North, and there incited them to rebel with him, perswading all but only
Abdiel a Seraph, who in Argument diswades and opposes him, then forsakes
him.

Now Morn her rosie steps in th' Eastern Clime
Advancing, sow'd the Earth with Orient Pearle,
When Adam wak't, so customd, for his sleep
Was Aerie light, from pure digestion bred,
And temperat vapors bland, which th' only sound
Of leaves and fuming rills, Aurora's fan,
Lightly dispers'd, and the shrill Matin Song
Of Birds on every bough; so much the more
His wonder was to find unwak'nd Eve
With Tresses discompos'd, and glowing Cheek, 10
As through unquiet rest: he on his side
Leaning half-rais'd, with looks of cordial Love
Hung over her enamour'd, and beheld
Beautie, which whether waking or asleep,
Shot forth peculiar Graces; then with voice
Milde, as when Zephyrus on Flora breathes,
Her hand soft touching, whisperd thus. Awake
My fairest, my espous'd, my latest found,
Heav'ns last best gift, my ever new delight,
Awake, the morning shines, and the fresh field 20
Calls us, we lose the prime, to mark how spring
Our tended Plants, how blows the Citron Grove,
What drops the Myrrhe, & what the balmie Reed,
How Nature paints her colours, how the Bee
Sits on the Bloom extracting liquid sweet.
Such whispering wak'd her, but with startl'd eye
On Adam, whom imbracing, thus she spake.
O Sole in whom my thoughts find all repose,
My Glorie, my Perfection, glad I see
Thy face, and Morn return'd, for I this Night, 30
Such night till this I never pass'd, have dream'd,
If dream'd, not as I oft am wont, of thee,
Works of day pass't, or morrows next designe,
But of offence and trouble, which my mind
Knew never till this irksom night; methought
Close at mine ear one call'd me forth to walk
With gentle voice, I thought it thine; it said,
Why sleepst thou Eve? now is the pleasant time,
The cool, the silent, save where silence yields
To the night-warbling Bird, that now awake 40
Tunes sweetest his love-labor'd song; now reignes
Full Orb'd the Moon, and with more pleasing light
Shadowie sets off the face of things; in vain,
If none regard; Heav'n wakes with all his eyes,
Whom to behold but thee, Natures desire,
In whose sight all things joy, with ravishment
Attracted by thy beauty still to gaze.
I rose as at thy call, but found thee not;
To find thee I directed then my walk;
And on, methought, alone I pass'd through ways 50
That brought me on a sudden to the Tree
Of interdicted Knowledge: fair it seem'd,
Much fairer to my Fancie then by day:
And as I wondring lookt, beside it stood
One shap'd and wing'd like one of those from Heav'n
By us oft seen; his dewie locks distill'd
Ambrosia; on that Tree he also gaz'd;
And O fair Plant, said he, with fruit surcharg'd,
Deigns none to ease thy load and taste thy sweet,
Nor God, nor Man; is Knowledge so despis'd? 60
Or envie, or what reserve forbids to taste?
Forbid who will, none shall from me withhold
Longer thy offerd good, why else set here?
This said he paus'd not, but with ventrous Arme
He pluckt, he tasted; mee damp horror chil'd
At such bold words voucht with a deed so bold:
But he thus overjoy'd, O Fruit Divine,
Sweet of thy self, but much more sweet thus cropt,
Forbidd'n here, it seems, as onely fit
For Gods, yet able to make Gods of Men: 70
And why not Gods of Men, since good, the more
Communicated, more abundant growes,
The Author not impair'd, but honourd more?
Here, happie Creature, fair Angelic Eve,
Partake thou also; happie though thou art,
Happier thou mayst be, worthier canst not be:
Taste this, and be henceforth among the Gods
Thy self a Goddess, not to Earth confind,
But somtimes in the Air, as wee, somtimes
Ascend to Heav'n, by merit thine, and see 80
What life the Gods live there, and such live thou.
So saying, he drew nigh, and to me held,
Even to my mouth of that same fruit held part
Which he had pluckt; the pleasant savourie smell
So quick'nd appetite, that I, methought,
Could not but taste. Forthwith up to the Clouds
With him I flew, and underneath beheld
The Earth outstretcht immense, a prospect wide
And various: wondring at my flight and change
To this high exaltation; suddenly 90
My Guide was gon, and I, me thought, sunk down,
And fell asleep; but O how glad I wak'd
To find this but a dream! Thus Eve her Night
Related, and thus Adam answerd sad.
Best Image of my self and dearer half,
The trouble of thy thoughts this night in sleep
Affects me equally; nor can I like
This uncouth dream, of evil sprung I fear;
Yet evil whence? in thee can harbour none,
Created pure. But know that in the Soule 100
Are many lesser Faculties that serve
Reason as chief; among these Fansie next
Her office holds; of all external things,
Which the five watchful Senses represent,
She forms Imaginations, Aerie shapes,
Which Reason joyning or disjoyning, frames
All what we affirm or what deny, and call
Our knowledge or opinion; then retires
Into her private Cell when Nature rests.
Oft in her absence mimic Fansie wakes 110
To imitate her; but misjoyning shapes,
Wilde work produces oft, and most in dreams,
Ill matching words and deeds long past or late.
Som such resemblances methinks I find
Of our last Eevnings talk, in this thy dream,
But with addition strange; yet be not sad.
Evil into the mind of God or Man
May come and go, so unapprov'd, and leave
No spot or blame behind: Which gives me hope
That what in sleep thou didst abhorr to dream, 120
Waking thou never wilt consent to do.
Be not disheart'nd then, nor cloud those looks
That wont to be more chearful and serene
Then when fair Morning first smiles on the World,
And let us to our fresh imployments rise
Among the Groves, the Fountains, and the Flours
That open now thir choicest bosom'd smells
Reservd from night, and kept for thee in store.
So cheard he his fair Spouse, and she was cheard,
But silently a gentle tear let fall 130
From either eye, and wip'd them with her haire;
Two other precious drops that ready stood,
Each in thir chrystal sluce, hee ere they fell
Kiss'd as the gracious signs of sweet remorse
And pious awe, that feard to have offended.
So all was cleard, and to the Field they haste.
But first from under shadie arborous roof,
Soon as they forth were come to open sight
Of day-spring, and the Sun, who scarce up risen
With wheels yet hov'ring o're the Ocean brim, 140
Shot paralel to the earth his dewie ray,
Discovering in wide Lantskip all the East
Of Paradise and Edens happie Plains,
Lowly they bow'd adoring, and began
Thir Orisons, each Morning duly paid
In various style, for neither various style
Nor holy rapture wanted they to praise
Thir Maker, in fit strains pronounc't or sung
Unmeditated, such prompt eloquence
Flowd from thir lips, in Prose or numerous Verse, 150
More tuneable then needed Lute or Harp
To add more sweetness, and they thus began.
These are thy glorious works, Parent of good,
Almightie, thine this universal Frame,
Thus wondrous fair; thy self how wondrous then!
Unspeakable, who sitst above these Heavens
To us invisible or dimly seen
In these thy lowest works, yet these declare
Thy goodness beyond thought, and Power Divine:
Speak yee who best can tell, ye Sons of light, 160
Angels, for yee behold him, and with songs
And choral symphonies, Day without Night,
Circle his Throne rejoycing, yee in Heav'n,
On Earth joyn all yee Creatures to extoll
Him first, him last, him midst, and without end.
Fairest of Starrs, last in the train of Night,
If better thou belong not to the dawn,
Sure pledge of day, that crownst the smiling Morn
With thy bright Circlet, praise him in thy Spheare
While day arises, that sweet hour of Prime. 170
Thou Sun, of this great World both Eye and Soule,
Acknowledge him thy Greater, sound his praise
In thy eternal course, both when thou climb'st,
And when high Noon hast gaind, & when thou fallst.
Moon, that now meetst the orient Sun, now fli'st
With the fixt Starrs, fixt in thir Orb that flies,
And yee five other wandring Fires that move
In mystic Dance not without Song, resound
His praise, who out of Darkness call'd up Light.
Aire, and ye Elements the eldest birth 180
Of Natures Womb, that in quaternion run
Perpetual Circle, multiform; and mix
And nourish all things, let your ceasless change
Varie to our great Maker still new praise.
Ye Mists and Exhalations that now rise
From Hill or steaming Lake, duskie or grey,
Till the Sun paint your fleecie skirts with Gold,
In honour to the Worlds great Author rise,
Whether to deck with Clouds the uncolourd skie,
Or wet the thirstie Earth with falling showers, 190
Rising or falling still advance his praise.
His praise ye Winds, that from four Quarters blow,
Breath soft or loud; and wave your tops, ye Pines,
With every Plant, in sign of Worship wave.
Fountains and yee, that warble, as ye flow,
Melodious murmurs, warbling tune his praise.
Joyn voices all ye living Souls, ye Birds,
That singing up to Heaven Gate ascend,
Bear on your wings and in your notes his praise;
Yee that in Waters glide, and yee that walk 200
The Earth, and stately tread, or lowly creep;
Witness if I be silent, Morn or Eeven,
To Hill, or Valley, Fountain, or fresh shade
Made vocal by my Song, and taught his praise.
Hail universal Lord, be bounteous still
To give us onely good; and if the night
Have gathered aught of evil or conceald,
Disperse it, as now light dispels the dark.
So pray'd they innocent, and to thir thoughts
Firm peace recoverd soon and wonted calm. 210
On to thir mornings rural work they haste
Among sweet dewes and flours; where any row
Of Fruit-trees overwoodie reachd too farr
Thir pamperd boughes, and needed hands to check
Fruitless imbraces: or they led the Vine
To wed her Elm; she spous'd about him twines
Her mariageable arms, and with her brings
Her dowr th' adopted Clusters, to adorn
His barren leaves. Them thus imploid beheld
With pittie Heav'ns high King, and to him call'd 220
Raphael, the sociable Spirit, that deign'd
To travel with Tobias, and secur'd
His marriage with the seaventimes-wedded Maid.
Raphael, said hee, thou hear'st what stir on Earth
Satan from Hell scap't through the darksom Gulf
Hath raisd in Paradise, and how disturbd
This night the human pair, how he designes
In them at once to ruin all mankind.
Go therefore, half this day as friend with friend
Converse with Adam, in what Bowre or shade 230
Thou find'st him from the heat of Noon retir'd,
To respit his day-labour with repast,
Or with repose; and such discourse bring on,
As may advise him of his happie state,
Happiness in his power left free to will,
Left to his own free Will, his Will though free,
Yet mutable; whence warne him to beware
He swerve not too secure: tell him withall
His danger, and from whom, what enemie
Late falln himself from Heav'n, is plotting now 240
The fall of others from like state of bliss;
By violence, no, for that shall be withstood,
But by deceit and lies; this let him know,
Least wilfully transgressing he pretend
Surprisal, unadmonisht, unforewarnd.
So spake th' Eternal Father, and fulfilld
All Justice: nor delaid the winged Saint
After his charge receivd, but from among
Thousand Celestial Ardors, where he stood
Vaild with his gorgeous wings, up springing light 250
Flew through the midst of Heav'n; th' angelic Quires
On each hand parting, to his speed gave way
Through all th' Empyreal road; till at the Gate
Of Heav'n arriv'd, the gate self-opend wide
On golden Hinges turning, as by work
Divine the sov'ran Architect had fram'd.
From hence, no cloud, or, to obstruct his sight,
Starr interpos'd, however small he sees,
Not unconform to other shining Globes,
Earth and the Gard'n of God, with Cedars crownd 260
Above all Hills. As when by night the Glass
Of Galileo, less assur'd, observes
Imagind Lands and Regions in the Moon:
Or Pilot from amidst the Cyclades
Delos or Samos first appeering kenns
A cloudy spot. Down thither prone in flight
He speeds, and through the vast Ethereal Skie
Sailes between worlds & worlds, with steddie wing
Now on the polar windes, then with quick Fann
Winnows the buxom Air; till within soare 270
Of Towring Eagles, to all the Fowles he seems
A Phoenix, gaz'd by all, as that sole Bird
When to enshrine his reliques in the Sun's
Bright Temple, to Aegyptian Theb's he flies.
At once on th' Eastern cliff of Paradise
He lights, and to his proper shape returns
A Seraph wingd; six wings he wore, to shade
His lineaments Divine; the pair that clad
Each shoulder broad, came mantling o're his brest
With regal Ornament; the middle pair 280
Girt like a Starrie Zone his waste, and round
Skirted his loines and thighes with downie Gold
And colours dipt in Heav'n; the third his feet
Shaddowd from either heele with featherd maile
Skie-tinctur'd grain. Like Maia's son he stood,
And shook his Plumes, that Heav'nly fragrance filld
The circuit wide. Strait knew him all the bands
Of Angels under watch; and to his state,
And to his message high in honour rise;
For on som message high they guessd him bound. 290
Thir glittering Tents he passd, and now is come
Into the blissful field, through Groves of Myrrhe,
And flouring Odours, Cassia, Nard, and Balme;
A Wilderness of sweets; for Nature here
Wantond as in her prime, and plaid at will
Her Virgin Fancies, pouring forth more sweet,
Wilde above rule or art; enormous bliss.
Him through the spicie Forrest onward com
Adam discernd, as in the dore he sat
Of his coole Bowre, while now the mounted Sun 300
Shot down direct his fervid Raies, to warme
Earths inmost womb, more warmth then Adam needs;
And Eve within, due at her hour prepar'd
For dinner savourie fruits, of taste to please
True appetite, and not disrelish thirst
Of nectarous draughts between, from milkie stream,
Berrie or Grape: to whom thus Adam call'd.
Haste hither Eve, and worth thy sight behold
Eastward among those Trees, what glorious shape
Comes this way moving; seems another Morn 310
Ris'n on mid-noon; som great behest from Heav'n
To us perhaps he brings, and will voutsafe
This day to be our Guest. But goe with speed,
And what thy stores contain, bring forth and poure
Abundance, fit to honour and receive
Our Heav'nly stranger; well we may afford
Our givers thir own gifts, and large bestow
From large bestowd, where Nature multiplies
Her fertil growth, and by disburd'ning grows
More fruitful, which instructs us not to spare. 320
To whom thus Eve. Adam, earths hallowd mould,
Of God inspir'd, small store will serve, where store,
All seasons, ripe for use hangs on the stalk;
Save what by frugal storing firmness gains
To nourish, and superfluous moist consumes:
But I will haste and from each bough and break,
Each Plant & juciest Gourd will pluck such choice
To entertain our Angel guest, as hee
Beholding shall confess that here on Earth
God hath dispenst his bounties as in Heav'n. 330
So saying, with dispatchful looks in haste
She turns, on hospitable thoughts intent
What choice to chuse for delicacie best,
What order, so contriv'd as not to mix
Tastes, not well joynd, inelegant, but bring
Taste after taste upheld with kindliest change,
Bestirs her then, and from each tender stalk
Whatever Earth all-bearing Mother yeilds
In India East or West, or middle shoare
In Pontus or the Punic Coast, or where 340
Alcinous reign'd, fruit of all kindes, in coate,
Rough, or smooth rin'd, or bearded husk, or shell
She gathers, Tribute large, and on the board
Heaps with unsparing hand; for drink the Grape
She crushes, inoffensive moust, and meathes
From many a berrie, and from sweet kernels prest
She tempers dulcet creams, nor these to hold
Wants her fit vessels pure, then strews the ground
With Rose and Odours from the shrub unfum'd.
Mean while our Primitive great Sire, to meet 350
His god-like Guest, walks forth, without more train
Accompani'd then with his own compleat
Perfections, in himself was all his state,
More solemn then the tedious pomp that waits
On Princes, when thir rich Retinue long
Of Horses led, and Grooms besmeard with Gold
Dazles the croud, and sets them all agape.
Neerer his presence Adam though not awd,
Yet with submiss approach and reverence meek,
As to a superior Nature, bowing low, 360
Thus said. Native of Heav'n, for other place
None can then Heav'n such glorious shape contain;
Since by descending from the Thrones above,
Those happie places thou hast deignd a while
To want, and honour these, voutsafe with us
Two onely, who yet by sov'ran gift possess
This spacious ground, in yonder shadie Bowre
To rest, and what the Garden choicest bears
To sit and taste, till this meridian heat
Be over, and the Sun more coole decline. 370
Whom thus the Angelic Vertue answerd milde.
Adam, I therefore came, nor art thou such
Created, or such place hast here to dwell,
As may not oft invite, though Spirits of Heav'n
To visit thee; lead on then where thy Bowre
Oreshades; for these mid-hours, till Eevning rise
I have at will. So to the Silvan Lodge
They came, that like Pomona's Arbour smil'd
With flourets deck't and fragrant smells; but Eve
Undeckt, save with her self more lovely fair 380
Then Wood-Nymph, or the fairest Goddess feign'd
Of three that in Mount Ida naked strove,
Stood to entertain her guest from Heav'n; no vaile
Shee needed, Vertue-proof, no thought infirme
Alterd her cheek. On whom the Angel Haile
Bestowd, the holy salutation us'd
Long after to blest Marie, second Eve.
Haile Mother of Mankind, whose fruitful Womb
Shall fill the World more numerous with thy Sons
Then with these various fruits the Trees of God 390
Have heap'd this Table. Rais'd of grassie terf
Thir Table was, and mossie seats had round,
And on her ample Square from side to side
All Autumn pil'd, though Spring and Autumn here
Danc'd hand in hand. A while discourse they hold;
No fear lest Dinner coole; when thus began
Our Authour. Heav'nly stranger, please to taste
These bounties which our Nourisher, from whom
All perfet good unmeasur'd out, descends,
To us for food and for delight hath caus'd 400
The Earth to yeild; unsavourie food perhaps
To spiritual Natures; only this I know,
That one Celestial Father gives to all.
To whom the Angel. Therefore what he gives
(Whose praise be ever sung) to man in part
Spiritual, may of purest Spirits be found
No ingrateful food: and food alike those pure
Intelligential substances require
As doth your Rational; and both contain
Within them every lower facultie 410
Of sense, whereby they hear, see, smell, touch, taste,
Tasting concoct, digest, assimilate,
And corporeal to incorporeal turn.
For know, whatever was created, needs
To be sustaind and fed; of Elements
The grosser feeds the purer, earth the sea,
Earth and the Sea feed Air, the Air those Fires
Ethereal, and as lowest first the Moon;
Whence in her visage round those spots, unpurg'd
Vapours not yet into her substance turnd. 420
Nor doth the Moon no nourishment exhale
From her moist Continent to higher Orbes.
The Sun that light imparts to all, receives
From all his alimental recompence
In humid exhalations, and at Even
Sups with the Ocean: though in Heav'n the Trees
Of life ambrosial frutage bear, and vines
Yeild Nectar, though from off the boughs each Morn
We brush mellifluous Dewes, and find the ground
Cover'd with pearly grain: yet God hath here 430
Varied his bounty so with new delights,
As may compare with Heaven; and to taste
Think not I shall be nice. So down they sat,
And to thir viands fell, nor seemingly
The Angel, nor in mist, the common gloss
Of Theologians, but with keen dispatch
Of real hunger, and concoctive heate
To transubstantiate; what redounds, transpires
Through Spirits with ease; nor wonder; if by fire
Of sooty coal the Empiric Alchimist 440
Can turn, or holds it possible to turn
Metals of drossiest Ore to perfet Gold
As from the Mine. Mean while at Table Eve
Ministerd naked, and thir flowing cups
With pleasant liquors crown'd: O innocence
Deserving Paradise! if ever, then,
Then had the Sons of God excuse to have bin
Enamour'd at that sight; but in those hearts
Love unlibidinous reign'd, nor jealousie
Was understood, the injur'd Lovers Hell. 450
Thus when with meats & drinks they had suffic'd,
Not burd'nd Nature, sudden mind arose
In Adam, not to let th' occasion pass
Given him by this great Conference to know
Of things above his World, and of thir being
Who dwell in Heav'n, whose excellence he saw
Transcend his own so farr, whose radiant forms
Divine effulgence, whose high Power so far
Exceeded human, and his wary speech
Thus to th' Empyreal Minister he fram'd. 460
Inhabitant with God, now know I well
Thy favour, in this honour done to man,
Under whose lowly roof thou hast voutsaf't
To enter, and these earthly fruits to taste,
Food not of Angels, yet accepted so,
As that more willingly thou couldst not seem
At Heav'ns high feasts to have fed: yet what compare?
To whom the winged Hierarch repli'd.
O Adam, one Almightie is, from whom
All things proceed, and up to him return, 470
If not deprav'd from good, created all
Such to perfection, one first matter all,
Indu'd with various forms, various degrees
Of substance, and in things that live, of life;
But more refin'd, more spiritous, and pure,
As neerer to him plac't or neerer tending
Each in thir several active Sphears assignd,
Till body up to spirit work, in bounds
Proportiond to each kind. So from the root
Springs lighter the green stalk, from thence the leaves 480
More aerie, last the bright consummate floure
Spirits odorous breathes: flours and thir fruit
Mans nourishment, by gradual scale sublim'd
To vital Spirits aspire, to animal,
To intellectual, give both life and sense,
Fansie and understanding, whence the soule
Reason receives, and reason is her being,
Discursive, or Intuitive; discourse
Is oftest yours, the latter most is ours,
Differing but in degree, of kind the same. 490
Wonder not then, what God for you saw good
If I refuse not, but convert, as you,
To proper substance; time may come when men
With Angels may participate, and find
No inconvenient Diet, nor too light Fare:
And from these corporal nutriments perhaps
Your bodies may at last turn all to Spirit
Improv'd by tract of time, and wingd ascend
Ethereal, as wee, or may at choice
Here or in Heav'nly Paradises dwell; 500
If ye be found obedient, and retain
Unalterably firm his love entire
Whose progenie you are. Mean while enjoy
Your fill what happiness this happie state
Can comprehend, incapable of more.
To whom the Patriarch of mankind repli'd.
O favourable spirit, propitious guest,
Well hast thou taught the way that might direct
Our knowledge, and the scale of Nature set
From center to circumference, whereon 510
In contemplation of created things
By steps we may ascend to God. But say,
What meant that caution joind, If Ye Be Found
Obedient? can wee want obedience then
To him, or possibly his love desert
Who formd us from the dust, and plac'd us here
Full to the utmost measure of what bliss
Human desires can seek or apprehend?
To whom the Angel. Son of Heav'n and Earth,
Attend: That thou art happie, owe to God; 520
That thou continu'st such, owe to thy self,
That is, to thy obedience; therein stand.
This was that caution giv'n thee; be advis'd.
God made thee perfet, not immutable;
And good he made thee, but to persevere
He left it in thy power, ordaind thy will
By nature free, not over-rul'd by Fate
Inextricable, or strict necessity;
Our voluntarie service he requires,
Not our necessitated, such with him 530
Findes no acceptance, nor can find, for how
Can hearts, not free, be tri'd whether they serve
Willing or no, who will but what they must
By Destinie, and can no other choose?
My self and all th' Angelic Host that stand
In sight of God enthron'd, our happie state
Hold, as you yours, while our obedience holds;
On other surety none; freely we serve.
Because wee freely love, as in our will
To love or not; in this we stand or fall: 540
And som are fall'n, to disobedience fall'n,
And so from Heav'n to deepest Hell; O fall
From what high state of bliss into what woe!
To whom our great Progenitor. Thy words
Attentive, and with more delighted eare
Divine instructer, I have heard, then when
Cherubic Songs by night from neighbouring Hills
Aereal Music send: nor knew I not
To be both will and deed created free;
Yet that we never shall forget to love 550
Our maker, and obey him whose command
Single, is yet so just, my constant thoughts
Assur'd me and still assure: though what thou tellst
Hath past in Heav'n, som doubt within me move,
But more desire to hear, if thou consent,
The full relation, which must needs be strange,
Worthy of Sacred silence to be heard;
And we have yet large day, for scarce the Sun
Hath finisht half his journey, and scarce begins
His other half in the great Zone of Heav'n. 560
Thus Adam made request, and Raphael
After short pause assenting, thus began.
High matter thou injoinst me, O prime of men,
Sad task and hard, for how shall I relate
To human sense th' invisible exploits
Of warring Spirits; how without remorse
The ruin of so many glorious once
And perfet while they stood; how last unfould
The secrets of another world, perhaps
Not lawful to reveal? yet for thy good 570
This is dispenc't, and what surmounts the reach
Of human sense, I shall delineate so,
By lik'ning spiritual to corporal forms,
As may express them best, though what if Earth
Be but the shaddow of Heav'n, and things therein
Each to other like, more then on earth is thought?
As yet this world was not, and Chaos wilde
Reignd where these Heav'ns now rowl, where Earth now rests
Upon her Center pois'd, when on a day
(For Time, though in Eternitie, appli'd 580
To motion, measures all things durable
By present, past, and future) on such day
As Heav'ns great Year brings forth, th' Empyreal Host
Of Angels by Imperial summons call'd,
Innumerable before th' Almighties Throne
Forthwith from all the ends of Heav'n appeerd
Under thir Hierarchs in orders bright
Ten thousand thousand Ensignes high advanc'd,
Standards, and Gonfalons twixt Van and Reare
Streame in the Aire, and for distinction serve 590
Of Hierarchies, of Orders, and Degrees;
Or in thir glittering Tissues bear imblaz'd
Holy Memorials, acts of Zeale and Love
Recorded eminent. Thus when in Orbes
Of circuit inexpressible they stood,
Orb within Orb, the Father infinite,
By whom in bliss imbosom'd sat the Son,
Amidst as from a flaming Mount, whose top
Brightness had made invisible, thus spake.
Hear all ye Angels, Progenie of Light, 600
Thrones, Dominations, Princedoms, Vertues, Powers,
Hear my Decree, which unrevok't shall stand.
This day I have begot whom I declare
My onely Son, and on this holy Hill
Him have anointed, whom ye now behold
At my right hand; your Head I him appoint;
And by my Self have sworn to him shall bow
All knees in Heav'n, and shall confess him Lord:
Under his great Vice-gerent Reign abide
United as one individual Soule 610
For ever happie: him who disobeyes
Mee disobeyes, breaks union, and that day
Cast out from God and blessed vision, falls
Into utter darkness, deep ingulft, his place
Ordaind without redemption, without end.
So spake th' Omnipotent, and with his words
All seemd well pleas'd, all seem'd, but were not all.
That day, as other solem dayes, they spent
In song and dance about the sacred Hill,
Mystical dance, which yonder starrie Spheare 620
Of Planets and of fixt in all her Wheeles
Resembles nearest, mazes intricate,
Eccentric, intervolv'd, yet regular
Then most, when most irregular they seem:
And in thir motions harmonie Divine
So smooths her charming tones, that Gods own ear
Listens delighted. Eevning approachd
(For we have also our Eevning and our Morn,
We ours for change delectable, not need)
Forthwith from dance to sweet repast they turn 630
Desirous, all in Circles as they stood,
Tables are set, and on a sudden pil'd
With Angels Food, and rubied Nectar flows:
In Pearl, in Diamond, and massie Gold,
Fruit of delicious Vines, the growth of Heav'n.
They eat, they drink, and with refection sweet
Are fill'd, before th' all bounteous King, who showrd
With copious hand, rejoycing in thir joy.
Now when ambrosial Night with Clouds exhal'd
From that high mount of God, whence light & shade 640
Spring both, the face of brightest Heav'n had changd
To grateful Twilight (for Night comes not there
In darker veile) and roseat Dews dispos'd
All but the unsleeping eyes of God to rest,
Wide over all the Plain, and wider farr
Then all this globous Earth in Plain outspred,
(Such are the Courts of God) Th' Angelic throng
Disperst in Bands and Files thir Camp extend
By living Streams among the Trees of Life,
Pavilions numberless, and sudden reard, 650
Celestial Tabernacles, where they slept
Fannd with coole Winds, save those who in thir course
Melodious Hymns about the sovran Throne
Alternate all night long: but not so wak'd
Satan, so call him now, his former name
Is heard no more in Heav'n; he of the first,
If not the first Arch-Angel, great in Power,
In favour and praeeminence, yet fraught
With envie against the Son of God, that day
Honourd by his great Father, and proclaimd 660
Messiah King anointed, could not beare
Through pride that sight, and thought himself impaird.
Deep malice thence conceiving & disdain,
Soon as midnight brought on the duskie houre
Friendliest to sleep and silence, he resolv'd
With all his Legions to dislodge, and leave
Unworshipt, unobey'd the Throne supream
Contemptuous, and his next subordinate
Awak'ning, thus to him in secret spake.
Sleepst thou Companion dear, what sleep can close 670
Thy eye-lids? and remembrest what Decree
Of yesterday, so late hath past the lips
Of Heav'ns Almightie. Thou to me thy thoughts
Wast wont, I mine to thee was wont to impart;
Both waking we were one; how then can now
Thy sleep dissent? new Laws thou seest impos'd;
New Laws from him who reigns, new minds may raise
In us who serve, new Counsels, to debate
What doubtful may ensue, more in this place
To utter is not safe. Assemble thou 680
Of all those Myriads which we lead the chief;
Tell them that by command, ere yet dim Night
Her shadowie Cloud withdraws, I am to haste,
And all who under me thir Banners wave,
Homeward with flying march where we possess
The Quarters of the North, there to prepare
Fit entertainment to receive our King
The great Messiah, and his new commands,
Who speedily through all the Hierarchies
Intends to pass triumphant, and give Laws. 690
So spake the false Arch-Angel, and infus'd
Bad influence into th' unwarie brest
Of his Associate; hee together calls,
Or several one by one, the Regent Powers,
Under him Regent, tells, as he was taught,
That the most High commanding, now ere Night,
Now ere dim Night had disincumberd Heav'n,
The great Hierarchal Standard was to move;
Tells the suggested cause, and casts between
Ambiguous words and jealousies, to sound 700
Or taint integritie; but all obey'd
The wonted signal, and superior voice
Of thir great Potentate; for great indeed
His name, and high was his degree in Heav'n;
His count'nance, as the Morning Starr that guides
The starrie flock, allur'd them, and with lyes
Drew after him the third part of Heav'ns Host:
Mean while th' Eternal eye, whose sight discernes
Abstrusest thoughts, from forth his holy Mount
And from within the golden Lamps that burne 710
Nightly before him, saw without thir light
Rebellion rising, saw in whom, how spred
Among the sons of Morn, what multitudes
Were banded to oppose his high Decree;
And smiling to his onely Son thus said.
Son, thou in whom my glory I behold
In full resplendence, Heir of all my might,
Neerly it now concernes us to be sure
Of our Omnipotence, and with what Arms
We mean to hold what anciently we claim 720
Of Deitie or Empire, such a foe
Is rising, who intends to erect his Throne
Equal to ours, throughout the spacious North;
Nor so content, hath in his thought to trie
In battel, what our Power is, or our right.
Let us advise, and to this hazard draw
With speed what force is left, and all imploy
In our defence, lest unawares we lose
This our high place, our Sanctuarie, our Hill.
To whom the Son with calm aspect and cleer 730
Light'ning Divine, ineffable, serene,
Made answer. Mightie Father, thou thy foes
Justly hast in derision, and secure
Laugh'st at thir vain designes and tumults vain,
Matter to mee of Glory, whom thir hate
Illustrates, when they see all Regal Power
Giv'n me to quell thir pride, and in event
Know whether I be dextrous to subdue
Thy Rebels, or be found the worst in Heav'n.
So spake the Son, but Satan with his Powers 740
Farr was advanc't on winged speed, an Host
Innumerable as the Starrs of Night,
Or Starrs of Morning, Dew-drops, which the Sun
Impearls on every leaf and every flouer.
Regions they pass'd, the mightie Regencies
Of Seraphim and Potentates and Thrones
In thir triple Degrees, Regions to which
All thy Dominion, Adam, is no more
Then what this Garden is to all the Earth,
And all the Sea, from one entire globose 750
Stretcht into Longitude; which having pass'd
At length into the limits of the North
They came, and Satan to his Royal seat
High on a Hill, far blazing, as a Mount
Rais'd on a Mount, with Pyramids and Towrs
From Diamond Quarries hew'n, & Rocks of Gold,
The Palace of great Lucifer, (so call
That Structure in the Dialect of men
Interpreted) which not long after, hee
Affecting all equality with God, 760
In imitation of that Mount whereon
Messiah was declar'd in sight of Heav'n,
The Mountain of the Congregation call'd;
For thither he assembl'd all his Train,
Pretending so commanded to consult
About the great reception of thir King,
Thither to come, and with calumnious Art
Of counterfeted truth thus held thir ears.
Thrones, Dominations, Princedomes, Vertues, Powers,
If these magnific Titles yet remain 770
Not meerly titular, since by Decree
Another now hath to himself ingross't
All Power, and us eclipst under the name
Of King anointed, for whom all this haste
Of midnight march, and hurried meeting here,
This onely to consult how we may best
With what may be devis'd of honours new
Receive him coming to receive from us
Knee-tribute yet unpaid, prostration vile,
Too much to one, but double how endur'd, 780
To one and to his image now proclaim'd?