Compositional background of the
Epidaurian
Iamata.
Ancient-greek-cults-a-guide
1981.
Remains of the Mycenaean period in the sanctuary
of Apollon Maleatas. In Sanctuaries and cults in the Aegean Bronze Age, ed.
R. Ha? gg and N. Marinatos, 59-65.
---- 1988. Veneration of ancestors in Geometric Naxos. In Early Greek cult practice,
ed. R. Ha? gg, et al. , 235-45.
----2002. Conservation and research: new evidence on a long-living cult. The
Sanctuary of Apollo Maleatas and Asklepios at Epidauros. In Excavating classical culture, ed. M. Stamatopoulou and M. Yeroulanou, 213-24.
244
BIBLIOGRAPHY
Lane, Eugene, ed. 1996. Cybele, Attis and related cults: Essays in memory of M. J. Vermaseren. Leiden: E. J. Brill.
Langdon, Merle K. 1976. A sanctuary of Zeus on Mount Hymettos. Princeton NJ: American School of Classical Studies at Athens.
Langdon, Susan Helen. 1987. Gift exchange in the Geometric sanctuaries. In Gifts to the Gods, ed. T. Linders and G. Nordquist, 107-13.
---- ed. 1997. New light on a dark age: Exploring the culture of geometric Greece. Columbia MO: University of Missouri Press.
Lapatin, Kenneth D. S. 1992. A family gathering at Rhamnous? Who's who on the Nemesis base. Hesperia 61 (1):107-19.
---- 2001. Chryselephantine statuary in the ancient Mediterranean world. Oxford: Oxford University Press.
Larson, Jennifer. 1995a. The Corycian nymphs and the Homeric Hymn to Hermes. GRBS 86:341-57.
---- 1995b. Greek heroine cults. Madison: University of Wisconsin Press.
---- 1997. Handmaidens of Artemis? CJ 92 (3):249-58.
---- 2001. Greek nymphs: Myth, cult, lore. Oxford: Oxford University Press. Laumonier, Alfred. 1958. Les cultes indige`nes en Carie. Paris: E. de Boccard. Launey, Marcel. 1937. Le verge d'He? rakles a` Thasos. BCH 61:380-409.
---- 1944. Le sanctuaire et le culte d'He? rakle`s a` Thasos. Paris: E. de Boccard. Laurens, Annie France, ed. 1989. Entre hommes et dieux: le convive, le he? ros, le
prophe`te. Besanc? on and Paris: Universite? de Besanc? on; distributed by Les Belles
Lettres.
Lebessi, A. 1976. A sanctuary of Hermes and Aphrodite in Crete. Expedition 18
(3):1-13.
----1991. Flagellation ou autoflagellation: donne? es iconographiques pour une
tentative d'interpre? tation. BCH 115:99-123.
Lebessi, A. , and P. Muhly. 1987. The sanctuary of Hermes and Aphrodite at Syme,
Crete. National Geographic Research Reports 3:102-12.
Lebessi, A. , and Wolfgang Schu? rmann. 1985. To hiero tou Herme ? kai te ? s Aphrodite ? s
ste ? Syme ? Viannou. 2 Vols. Athens: He ? en Athe ? nais Archaiologike ? Hetaireia.
Le Dinahet, M. T. 1984. Sanctuaires chthoniens de Sicile de l'e? poque archai? que a`
l'e? poque classique. In Temples et sanctuaires, ed. G. Roux, 137-52.
Lehmann, Karl. 1959. A bronze pail of Athena Alalkomenia. Hesperia 28:153-61. ---- 1975. Samothrace: A guide to the excavations and the museum. Fourth edition.
Locust Valley NY: J. J. Augustin.
Lehmann, Karl, and Phyllis Williams Lehmann. 1959-. Samothrace: Excavations
conducted by the Institute of Fine Arts of New York University. 11 Vols. New
York: Pantheon Books.
Leitao, David. 1995. The perils of Leukippos: Initiatory transvestism and male gender
ideology in the Ekdysia. ClAnt 14 (1):130-63.
---- 2002. The legend of the Sacred Band. In The sleep of reason, ed. M. Nussbaum
and J. Sihvola, 143-69.
----2003. Adolescent hair-growing and hair-cutting rituals in ancient Greece:
A sociological approach. In Initiation in ancient Greek rituals and narratives, ed.
D. B. Dodd and C. A. Faraone, 109-29.
Les grandes figures religieuses, fonctionnement pratique et symbolique dans l'antiquite? : Besanc? on 25-26 avril 1984. 1986. Paris: Les Belles Lettres.
245
BIBLIOGRAPHY
Le? ve^que, Pierre, and A. Verbanck-Pie? rard. 1992. He? racle`s he? ros ou dieu? In He? racle`s: d'une rive a` l'autre de la Me? diterrane? e, ed. C. Bonnet and C. Jourdain-Annequin. 43-65.
Levi, D. 1966. Il Cabirio di Lemno. In Chariste ? rion eis Anastasion K. Orlandon, 3. 110-32.
Lewis, David M. , Robin Osborne, and Simon Hornblower, eds. 1994. Ritual, finance, politics: Athenian democratic accounts presented to David Lewis. Oxford and New York: Clarendon Press; Oxford University Press.
Lexicon iconographicum mythologiae classicae (LIMC). 1981-. Zurich: Artemis. LiDonnici, Lynn R. 1992a.
Compositional background of the Epidaurian Iamata.
AJPh 113 (1):25-41.
----1992b. The images of Artemis Ephesia and Greco-Roman worship: A recon-
sideration. HThR 85 (4):389-415.
---- 1995. The Epidaurian miracle inscriptions. Atlanta GA: Scholars Press. ----1999. The Megabyzos priesthood and religious diplomacy at the end of the
Classical period. Religion 29(3):201-14.
Limet, Henri, and J. Ries, eds. 1983. Le mythe, son langage et son message: actes du
colloque de Lie`ge et Louvain-la-Neuve, 1981. Louvain-la-Neuve: Centre d'Histoire
des Religions.
Linant de Bellefonds, P. , ed. 2000. Agathos daimo^n. Mythes et cultes: E? tudes
d'iconographie en l'honneur de Lilly Kahil. BCH Supple? ment 38. Paris: E. De
Boccard; E? cole franc? aise d'Athe`nes.
Linders, Tullia. 1972. Studies in the treasure records of Artemis Brauronia found in
Athens. Lund: P. A? stro? m.
---- 1975. The treasurers of the other gods in Athens and their functions. Meisenheim
am Glan: Hain.
Linders, Tullia, and Gullo? g Nordquist, eds. 1987. Gifts to the Gods: Proceedings of
the Uppsala symposium 1985. Uppsala: Almquist & Wiksell.
Lippolis, E. 1988-89. Il santuario di Athana a Lindo. ASAA 66-67. 97-157.
Lissi Caronna, E. , C. Sabbione, and L. V. Borelli. 1996-. I Pinakes di Lokri Epizefiri.
Rome: Societa` Magna Grecia.
Lloyd, Alan B. , ed. 1997. What is a god? Studies in the nature of Greek divinity.
London: Duckworth; Classical Press of Wales.
Lloyd-Jones, Hugh. 1983. The justice of Zeus. Second edition. Berkeley: University of
California Press.
---- 1990. Erinyes, Semnai Theai, Eumenides. In Owls to Athens. ed. E. M. Craik,
203-11.
---- 1990. Greek comedy, Hellenistic literature, Greek religion, and miscellanea:
The academic papers of Sir Hugh Lloyd-Jones. Oxford: Clarendon Press; Oxford
University Press.
Longo, Oddone. 1986. Dionysos a` Thebes. In Les grandes figures religieuses, 93-
106.
Loraux, Nicole. 1995. The experiences of Tiresias: The feminine and the Greek man.
Princeton NJ: Princeton University Press.
Lorenz, Thuri. 1992. Die Epiphanie der Dioskuren. In Kotinos, ed. H. Froning,
T. Ho? lscher, and H. Mielsch, 114-22.
Love, Iris. 1972a. A preliminary report of the excavations at Knidos, 1970. AJA 76
(1):61-76.
246
BIBLIOGRAPHY
----1972b. A preliminary report of the excavations at Knidos, 1971. AJA 76 (4):393-405.
Lowe, N. J. 1998. Thesmophoria and Haloa: Myth, physics and mysteries. In The Sacred and the Feminine in Ancient Greece, ed. S. Blundell and M. Williamson, 149-73.
Lyons, Deborah J. 1997. Gender and immortality: Heroines in ancient Greek myth and cult. Princeton NJ: Princeton University Press.
McCauley, Barbara. 1999. Heroes and power: the politics of bone transferral. In Ancient Greek hero cult, ed. R. Ha? gg, 85-98.
McCredie, J. 1968. Samothrace: Preliminary report on the campaigns of 1965-67. Hesperia 37:200-234.
MacGillivray, J. A. , J. M. Driessen, and L. H. Sackett. 2000. The Palaikastro Kouros: A Minoan chryselephantine statuette and its Aegean Bronze Age context. London: The British School at Athens.
MacLachlan, Bonnie. 1992. Sacred prostitution and Aphrodite. Studies in Religion 21 (2):145-62.
---- 1993. The age of grace: Charis in early Greek poetry. Princeton NJ: Princeton University Press.
----2002. The ungendering of Aphrodite. In Engendering Aphrodite, ed. D. R. Bolger and N. J. Serwint, 365-78.
Maier, Franz Georg. 1976. Das Heiligtum der Aphrodite in Paphos. In Neue Forschungen in griechischen Heiligtu? mern, ed. U. Jantzen, 220-38.
Maier, Franz Georg, and Vassos Karageorghis. 1984. Paphos: History and archaeology. Nicosia: A. G. Leventis Foundation.
Makkay, J. 1983. Metal forks as symbols of power and religion. AArchHung 35:313-44.
Malkin, Irad. 1987. Religion and colonization in ancient Greece. Leiden: E. J. Brill. ---- 1993. Land ownership, territorial possession, hero cults, and scholarly theory.
In Nomodeiktes, ed. R. M. Rosen and J. Farrell, 225-34.
---- 1994. Myth and territory in the Spartan Mediterranean. Cambridge: Cambridge
University Press.
---- 2001. Ancient perceptions of Greek ethnicity. Washington D. C. and Cambridge
MA: Center for Hellenic Studies; distributed by Harvard University Press. Mallwitz, Alfred. 1988. Cult and competition locations at Olympia. In The
Archaeology of the Olympics, ed. W. J. Raschke, 79-109.
Mallwitz, Alfred, and Wolfgang Schiering. 1968. Der alte Athena-Temple von Milet.
MDAI(I) 18:87-160.
Mansfield, John Magruder. 1985. The robe of Athena and the Panathenaic peplos.
of Apollon Maleatas. In Sanctuaries and cults in the Aegean Bronze Age, ed.
R. Ha? gg and N. Marinatos, 59-65.
---- 1988. Veneration of ancestors in Geometric Naxos. In Early Greek cult practice,
ed. R. Ha? gg, et al. , 235-45.
----2002. Conservation and research: new evidence on a long-living cult. The
Sanctuary of Apollo Maleatas and Asklepios at Epidauros. In Excavating classical culture, ed. M. Stamatopoulou and M. Yeroulanou, 213-24.
244
BIBLIOGRAPHY
Lane, Eugene, ed. 1996. Cybele, Attis and related cults: Essays in memory of M. J. Vermaseren. Leiden: E. J. Brill.
Langdon, Merle K. 1976. A sanctuary of Zeus on Mount Hymettos. Princeton NJ: American School of Classical Studies at Athens.
Langdon, Susan Helen. 1987. Gift exchange in the Geometric sanctuaries. In Gifts to the Gods, ed. T. Linders and G. Nordquist, 107-13.
---- ed. 1997. New light on a dark age: Exploring the culture of geometric Greece. Columbia MO: University of Missouri Press.
Lapatin, Kenneth D. S. 1992. A family gathering at Rhamnous? Who's who on the Nemesis base. Hesperia 61 (1):107-19.
---- 2001. Chryselephantine statuary in the ancient Mediterranean world. Oxford: Oxford University Press.
Larson, Jennifer. 1995a. The Corycian nymphs and the Homeric Hymn to Hermes. GRBS 86:341-57.
---- 1995b. Greek heroine cults. Madison: University of Wisconsin Press.
---- 1997. Handmaidens of Artemis? CJ 92 (3):249-58.
---- 2001. Greek nymphs: Myth, cult, lore. Oxford: Oxford University Press. Laumonier, Alfred. 1958. Les cultes indige`nes en Carie. Paris: E. de Boccard. Launey, Marcel. 1937. Le verge d'He? rakles a` Thasos. BCH 61:380-409.
---- 1944. Le sanctuaire et le culte d'He? rakle`s a` Thasos. Paris: E. de Boccard. Laurens, Annie France, ed. 1989. Entre hommes et dieux: le convive, le he? ros, le
prophe`te. Besanc? on and Paris: Universite? de Besanc? on; distributed by Les Belles
Lettres.
Lebessi, A. 1976. A sanctuary of Hermes and Aphrodite in Crete. Expedition 18
(3):1-13.
----1991. Flagellation ou autoflagellation: donne? es iconographiques pour une
tentative d'interpre? tation. BCH 115:99-123.
Lebessi, A. , and P. Muhly. 1987. The sanctuary of Hermes and Aphrodite at Syme,
Crete. National Geographic Research Reports 3:102-12.
Lebessi, A. , and Wolfgang Schu? rmann. 1985. To hiero tou Herme ? kai te ? s Aphrodite ? s
ste ? Syme ? Viannou. 2 Vols. Athens: He ? en Athe ? nais Archaiologike ? Hetaireia.
Le Dinahet, M. T. 1984. Sanctuaires chthoniens de Sicile de l'e? poque archai? que a`
l'e? poque classique. In Temples et sanctuaires, ed. G. Roux, 137-52.
Lehmann, Karl. 1959. A bronze pail of Athena Alalkomenia. Hesperia 28:153-61. ---- 1975. Samothrace: A guide to the excavations and the museum. Fourth edition.
Locust Valley NY: J. J. Augustin.
Lehmann, Karl, and Phyllis Williams Lehmann. 1959-. Samothrace: Excavations
conducted by the Institute of Fine Arts of New York University. 11 Vols. New
York: Pantheon Books.
Leitao, David. 1995. The perils of Leukippos: Initiatory transvestism and male gender
ideology in the Ekdysia. ClAnt 14 (1):130-63.
---- 2002. The legend of the Sacred Band. In The sleep of reason, ed. M. Nussbaum
and J. Sihvola, 143-69.
----2003. Adolescent hair-growing and hair-cutting rituals in ancient Greece:
A sociological approach. In Initiation in ancient Greek rituals and narratives, ed.
D. B. Dodd and C. A. Faraone, 109-29.
Les grandes figures religieuses, fonctionnement pratique et symbolique dans l'antiquite? : Besanc? on 25-26 avril 1984. 1986. Paris: Les Belles Lettres.
245
BIBLIOGRAPHY
Le? ve^que, Pierre, and A. Verbanck-Pie? rard. 1992. He? racle`s he? ros ou dieu? In He? racle`s: d'une rive a` l'autre de la Me? diterrane? e, ed. C. Bonnet and C. Jourdain-Annequin. 43-65.
Levi, D. 1966. Il Cabirio di Lemno. In Chariste ? rion eis Anastasion K. Orlandon, 3. 110-32.
Lewis, David M. , Robin Osborne, and Simon Hornblower, eds. 1994. Ritual, finance, politics: Athenian democratic accounts presented to David Lewis. Oxford and New York: Clarendon Press; Oxford University Press.
Lexicon iconographicum mythologiae classicae (LIMC). 1981-. Zurich: Artemis. LiDonnici, Lynn R. 1992a.
Compositional background of the Epidaurian Iamata.
AJPh 113 (1):25-41.
----1992b. The images of Artemis Ephesia and Greco-Roman worship: A recon-
sideration. HThR 85 (4):389-415.
---- 1995. The Epidaurian miracle inscriptions. Atlanta GA: Scholars Press. ----1999. The Megabyzos priesthood and religious diplomacy at the end of the
Classical period. Religion 29(3):201-14.
Limet, Henri, and J. Ries, eds. 1983. Le mythe, son langage et son message: actes du
colloque de Lie`ge et Louvain-la-Neuve, 1981. Louvain-la-Neuve: Centre d'Histoire
des Religions.
Linant de Bellefonds, P. , ed. 2000. Agathos daimo^n. Mythes et cultes: E? tudes
d'iconographie en l'honneur de Lilly Kahil. BCH Supple? ment 38. Paris: E. De
Boccard; E? cole franc? aise d'Athe`nes.
Linders, Tullia. 1972. Studies in the treasure records of Artemis Brauronia found in
Athens. Lund: P. A? stro? m.
---- 1975. The treasurers of the other gods in Athens and their functions. Meisenheim
am Glan: Hain.
Linders, Tullia, and Gullo? g Nordquist, eds. 1987. Gifts to the Gods: Proceedings of
the Uppsala symposium 1985. Uppsala: Almquist & Wiksell.
Lippolis, E. 1988-89. Il santuario di Athana a Lindo. ASAA 66-67. 97-157.
Lissi Caronna, E. , C. Sabbione, and L. V. Borelli. 1996-. I Pinakes di Lokri Epizefiri.
Rome: Societa` Magna Grecia.
Lloyd, Alan B. , ed. 1997. What is a god? Studies in the nature of Greek divinity.
London: Duckworth; Classical Press of Wales.
Lloyd-Jones, Hugh. 1983. The justice of Zeus. Second edition. Berkeley: University of
California Press.
---- 1990. Erinyes, Semnai Theai, Eumenides. In Owls to Athens. ed. E. M. Craik,
203-11.
---- 1990. Greek comedy, Hellenistic literature, Greek religion, and miscellanea:
The academic papers of Sir Hugh Lloyd-Jones. Oxford: Clarendon Press; Oxford
University Press.
Longo, Oddone. 1986. Dionysos a` Thebes. In Les grandes figures religieuses, 93-
106.
Loraux, Nicole. 1995. The experiences of Tiresias: The feminine and the Greek man.
Princeton NJ: Princeton University Press.
Lorenz, Thuri. 1992. Die Epiphanie der Dioskuren. In Kotinos, ed. H. Froning,
T. Ho? lscher, and H. Mielsch, 114-22.
Love, Iris. 1972a. A preliminary report of the excavations at Knidos, 1970. AJA 76
(1):61-76.
246
BIBLIOGRAPHY
----1972b. A preliminary report of the excavations at Knidos, 1971. AJA 76 (4):393-405.
Lowe, N. J. 1998. Thesmophoria and Haloa: Myth, physics and mysteries. In The Sacred and the Feminine in Ancient Greece, ed. S. Blundell and M. Williamson, 149-73.
Lyons, Deborah J. 1997. Gender and immortality: Heroines in ancient Greek myth and cult. Princeton NJ: Princeton University Press.
McCauley, Barbara. 1999. Heroes and power: the politics of bone transferral. In Ancient Greek hero cult, ed. R. Ha? gg, 85-98.
McCredie, J. 1968. Samothrace: Preliminary report on the campaigns of 1965-67. Hesperia 37:200-234.
MacGillivray, J. A. , J. M. Driessen, and L. H. Sackett. 2000. The Palaikastro Kouros: A Minoan chryselephantine statuette and its Aegean Bronze Age context. London: The British School at Athens.
MacLachlan, Bonnie. 1992. Sacred prostitution and Aphrodite. Studies in Religion 21 (2):145-62.
---- 1993. The age of grace: Charis in early Greek poetry. Princeton NJ: Princeton University Press.
----2002. The ungendering of Aphrodite. In Engendering Aphrodite, ed. D. R. Bolger and N. J. Serwint, 365-78.
Maier, Franz Georg. 1976. Das Heiligtum der Aphrodite in Paphos. In Neue Forschungen in griechischen Heiligtu? mern, ed. U. Jantzen, 220-38.
Maier, Franz Georg, and Vassos Karageorghis. 1984. Paphos: History and archaeology. Nicosia: A. G. Leventis Foundation.
Makkay, J. 1983. Metal forks as symbols of power and religion. AArchHung 35:313-44.
Malkin, Irad. 1987. Religion and colonization in ancient Greece. Leiden: E. J. Brill. ---- 1993. Land ownership, territorial possession, hero cults, and scholarly theory.
In Nomodeiktes, ed. R. M. Rosen and J. Farrell, 225-34.
---- 1994. Myth and territory in the Spartan Mediterranean. Cambridge: Cambridge
University Press.
---- 2001. Ancient perceptions of Greek ethnicity. Washington D. C. and Cambridge
MA: Center for Hellenic Studies; distributed by Harvard University Press. Mallwitz, Alfred. 1988. Cult and competition locations at Olympia. In The
Archaeology of the Olympics, ed. W. J. Raschke, 79-109.
Mallwitz, Alfred, and Wolfgang Schiering. 1968. Der alte Athena-Temple von Milet.
MDAI(I) 18:87-160.
Mansfield, John Magruder. 1985. The robe of Athena and the Panathenaic peplos.
