No More Learning

At the end of the fourth and beginning of the fifth century the
Salian Franks established in Toxandria ceased to recognise the authority
of Rome, and began to assert their independence. It was at this period
that the Roman civilisation disappeared from these regions. The Latin
language ceased to be spoken and the Germanic tongue was alone
employed. Even at the present day the inhabitants of these districts
speak Flemish, a Germanic dialect. The place-names were altered and
took on a Germanic form, with the terminations hem, ghem, seele and
zele, indicating a dwelling-place, loo wood, dal valley. The Christian
religion retreated along with the Roman civilisation, and those regions
reverted to paganism. For a long time, it would seem, these Salian
Franks were held in check by the great Roman road which led, by way


## p. 297 (#327) ############################################

431–451]
Clodion, Merovech
297
of Arras, Cambrai and Bavay, to Cologne, and which was protected by
numerous forts.
The Salians were subdivided into a number of tribes each holding a
pagus. Each of these divisions had a king who was chosen from
the most noble family, and who was distinguished from his fellow-
Franks by his long hair-criniti reges. The first of these kings to whom
we have a distinct reference bore the name of Clogio or Clojo (Clodion).
He had his seat at Dispargum, the exact position of which has not
been determined—it may have been Diest in Brabant. Desiring to
extend the borders of the Salian Franks he advanced southwards in
the direction of the great Roman road. Before reaching it, however, he
was surprised, near the town of Helena (Hélesmes-Nord), when engaged
in celebrating the betrothal of one of his warriors to a fair-haired
maiden, by Aëtius, who exercised in the name of Rome the military
command in Gaul. He sustained a crushing defeat; the victor carried
off his chariots and took prisoner even the trembling bride. This was
about the year 431. But Clodion was not long in recovering from this
defeat. He sent spies into the neighbourhood of Cambrai, defeated the
Romans and captured the town. He had thus gained command of the
great Roman road. Then, without encountering opposition, he advanced
as far as the Somme, which marked the limit of Frankish territory.
About this period Tournai on the Scheldt seems to have become the
capital of the Salian Franks.
Clodion was succeeded in the kingship of the Franks by Merovech.
All our histories of France assert that he was the son of Clodion ; but
Gregory of Tours simply says that he belonged to the family of that
king, and he does not give even this statement as certain ; it is main-
tained, he says, by certain persons—De huius stirpe quidam Merovechum
regem fuisse adserunt. We should perhaps refer to Merovech certain
statements of the Greek historian Priscus, who lived about the middle of
the fifth century. On the death of a king of the Franks, he says, his
two sons disputed the succession. The elder betook himself to Attila to
seek his support; the younger preferred to claim the protection of the
Emperor, and journeyed to Rome. “I saw him there,” he says; "he was
still quite young. His fair hair, thick and very long, fell over his
shoulders. " Aëtius, who was at this time in Rome, received him
graciously, loaded him with presents and sent him back as a friend and
ally. Certainly, in the sequel the Salian Franks responded to the
appeal of Aëtius and mustered to oppose the great invasion of Attila,
fighting in the ranks of the Roman army at the battle of the Mauriac
Plain (A. D. 451). The Vita Lupi, in which some confidence may be
placed, names King Merovech among the combatants.
Various legends have gathered round the figure of Merovech. The
pseudo-Fredegar narrates that as the mother of this prince was sitting
by the sea-shore a monster sprang from the waves and overpowered her;
OH. X.


## p. 298 (#328) ############################################

298
Childeric
[463
and from this union was born Merovech. Evidently the legend owes its
origin to an attempt to explain the etymology of the name Merovech,
son of the sea. In consequence of this legend some historians have
maintained that Merovech was a wholly mythical personage and they
have sought out some remarkable etymologies to explain the name
Merovingian, which is given to the kings of the first dynasty ; but in
our opinion the existence of this prince is sufficiently proved, and we
interpret the term Merovingian as meaning descendants of Merovech.
Merovech had a son named Childeric. The relationship is attested
in precise terms by Gregory of Tours who says cujus filius fuit Childericus.
In addition to the legendary narratives about Childeric which Gregory
gathered from oral tradition, we have also some very precise details
which the celebrated historian borrowed from annals now no longer
extant. The legendary tale is as follows. Childeric, who was extremely
licentious, dishonoured the daughters of many of the Franks. His
subjects therefore rose in their wrath, drove him from the throne, and
even threatened to kill him. He fled to Thuringia—it is uncertain
whether this was Thuringia beyond the Rhine, or whether there was a
Thuringia on the left bank of the river-but he left behind him a
faithful friend whom he charged to win back the allegiance of the Franks.
Childeric and his friend broke a gold coin in two and each took a part.
“When I send you my part,” said the friend, “and the pieces fit together
to form one whole you may safely return to your country. ” The Franks
unanimously chose for their king Aegidius, who had succeeded Aëtius
in Gaul as magister militum. At the end of eight years the faithful
friend, having succeeded in gaining over the Franks, sent to Childeric
the token agreed upon, and the prince, on his return, was restored to the
throne. The queen of the Thuringians, Basina by name, left her
husband Basinus to follow Childeric. “I know thy worth," said she, “and
thy great courage; therefore I have come to live with thee. If I had
known, even beyond the sea, a man more worthy than thou art, I would
have gone to him. " Childeric, well pleased, married her forthwith, and
from their union was born Clovis. This legend, on which it would be
rash to base any historical conclusion, was amplified later, and the
further developments of it have been preserved by the pseudo-Fredegar
and the author of the Liber Historiae.
But alongside of this legendary story we have some definite information
regarding Childeric. While the main centre of his kingdom continued
to be in the neighbourhood of Tournai, he fought along with the Roman
generals in the valley of the Loire against all the enemies who sought
to wrest Gaul from the Empire. Unlike his predecessor Clodion and
his son Clovis, he faithfully fulfilled his duties as a foederatus. In the
year 463 the Visigoths made an effort to extend their dominions to the
banks of the Loire. Aegidius marched against them, and defeated them at
Orleans, Friedrich, brother of King Theodoric II, being slain in the battle.


## p. 299 (#329) ############################################

360—481]
The Ripuarian Franks
299
Now we know for certain that Childeric was present at this battle. A short
time afterwards the Saxons made a descent, by way of the North Sea, the
Channel, and the Atlantic, under the leadership of a chief named Odovacar,
established themselves in some islands at the mouth of the Loire, and
threatened the town of Angers on the Mayenne. The situation was the
more serious because Aegidius had lately died (October 464), leaving the
command to his son Syagrius. Childeric threw himself into Angers and
held it against the Saxons. He succeeded in beating off the besiegers,
assumed the offensive and recaptured from the Saxons the islands which
they had seized. The defeated Odovacar placed himself, like Childeric,
at the service of Rome, and the two adversaries, now reconciled, barred
the path of a troop of Alemans who were returning from a pillaging
expedition into Italy. Thus Childeric policed Gaul on behalf of Rome
and endeavoured to check the inroads and forays of the other barbarians.
The death of Childeric probably took place in the year 481, and he
was buried at Tournai. His tomb was discovered in the
year
1653. In
it was a ring bearing his name, CHILDIRICI REGIS, with the image
of the head and shoulders of a long-haired warrior. Numerous objects
of value, arms, jewels, remains of a purple robe ornamented with golden
bees, gold coins bearing the effigies of Leo I and Zeno, Emperors of
Constantinople, were found in the tomb. Such of these treasures as
could be preserved are now in the Bibliothèque Nationale at Paris. They
serve as evidence that these Merovingian kings were fond of luxury and
possessed quantities of valuable objects. In the ensuing volume it will
be seen how Childeric's son Clovis broke with his father's policy, threw
off his allegiance to the Empire and conquered Gaul for his own hand.
While Childeric was reigning at Tournai, another Salian chief, Ragnachar,
reigned at Cambrai, the town which Clodion had taken; the residence of
a third, named Chararic, is unknown to us.
The Salian Franks, as we have said above, were so called in contra-
distinction to the Ripuarians. The latter doubtless included a certain
number of tribes, such as the Ampsivarii and the Bructeri. Julian, in
the year 360, checked the advance of these barbarians and forced them
to retire across the Rhine. In 389 Arbogast similarly checked their
inroads and conquered all their territory in 392, as we have already
said. But in the beginning of the fifth century, when Stilicho had
withdrawn the Roman garrisons from the banks of the Rhine, they
were able to advance without hindrance and establish themselves on the
left bank of the river. Their progress however was far from rapid.
They only gained possession of Cologne at a time when Salvian,
born about 400, was man in middle life, and even then the
town was retaken. It did not finally pass into their hands until the year
463. The town of Trèves was taken and burned by the Franks four
times before they made themselves masters of it. Towards 470 the
Ripuarians had founded a fairly compact kingdom, of which the
а
CH. X.


## p. 300 (#330) ############################################

300
The Salic Law
[507–511
principal cities were Aix-la-Chapelle, Bonn, Juliers and Zülpich. They
had advanced southwards as far as Divodurum (Metz), the fortifications
of which seem to have defied all their efforts. The Roman civilisation,
the Latin language, and even the Christian religion, seem to have
disappeared from the regions occupied by the compact masses of these
invaders. The present frontier of the French and German languages, or
a frontier drawn a little further to the south—for it appears that in
course of time French has gained ground a little-indicates the limit of
their dominions. In the course of their advance southwards, the Ripuarians
came into collision with the Alemans, who had already made themselves
masters of Alsace and were endeavouring to enlarge their borders in all
directions. There were many battles between the Ripuarians and
Alemans, of one of which, fought at Zülpich (Tolbiacum), a record has
bee preserved. Sigebert, king of the Ripuarians, was there wounded
in the knee and walked lame for the rest of his life; whence he was
known as Sigebertus Claudus. It appears that at this time the Alemans
had penetrated far north into the kingdom of the Ripuarians. This
kingdom was destined to have but a transient existence; we shall see in
the following volume how it was destroyed by Clovis, and how all the
Frankish tribes on the left bank of the Rhine were brought under his
authority.
While the Salian and Ripuarian Franks were spreading along the
left bank of the Rhine, and founding flourishing kingdoms there, other
Frankish tribes remained on the right bank. They were firmly estab-
lished, especially to the north of the Main, and among them the ancient
tribe of the Chatti, from whom the Hessians are derived, took a leading
place. Later this territory formed one of the duchies into which
Germany was divided, and took from its Frankish inhabitants the name
of Franconia.
If we desire to make ourselves acquainted with the manners and
customs of the Franks, we must have recourse to the most ancient
document which has come down from them,
the Salic Law. The
oldest redaction of this Law, as will be shewn in the next volume,
probably dates only from the last years of Clovis (507–511), but in
it are codified much more ancient usages. On the basis of this code
we can conjecture the condition of the Franks in the time of Clodion,
of Merovech, and of Childeric. The family is still a very closely united
whole; there is solidarity among relatives even to a remote degree. If
a murderer could not pay the fine to which he had been sentenced, he must
bring before the mâl (court) twelve comprobators who made affirmation
that he could not pay it. That done, he returned to his dwelling, took
up some earth from each of the four corners of his room and cast it with
the left hand over his shoulder towards his nearest relative; then, bare-
foot and clad only in his shirt, but bearing a spear in his hand, he


## p. 301 (#331) ############################################

Political Organisation
301
leaped over the hedge which surrounded his dwelling. Once this cere-
mony had been performed, it devolved upon his relative, to whom he
had thereby ceded his house, to pay the fine in his place. He might
appeal in this way to a series of relatives one after another; and if,
a
ultimately, none of them was able to pay, he was brought before four
successive mâls, and if no one took pity on him and paid his debt, he
was put to death. But if the family was thus a unit for the payment of
fines, it had the compensating advantage of sharing the fine paid for
the murder of one of its members. Since the solidarity of the family
sometimes entailed dangerous consequences, it was permissible for an
individual to break these family ties. The man who wished to do so
presented himself at the mal before the centenarius and broke into
four pieces, above his head, three wands of alder. He then threw the
pieces into the four corners, declaring that he separated himself from his
relatives and renounced all rights of succession. The family included the
slaves and liti or freedmen. Slaves were the chattels of their master; if
they were wounded, maimed, or killed, the master received the com-
pensation ; on the other hand, if the slave had committed any crime the
master was obliged to pay, unless he preferred to give him up to bear
the punishment. The Franks recognised private property, and severe
penalties were denounced against those who invaded the rights of owner-
ship; there are penalties for stealing from another's garden, meadow,
corn-field or flax-field, and for ploughing another's land. At a man's
death all his property was divided among his sons ; a daughter had no
claim to any share of it. Later, she is simply excluded from Salic
ground, that is from her father's house and the land that surrounds it.
We find also in the Salic Law some information about the organisa-
tion of the State. The royal power appears strong. Any man who
refuses to appear before the royal tribunal is outlawed. All his goods
are confiscated and anyone who chooses may slay him with impunity;
no one, not even his wife, may give him food, under penalty of a very
All those who are employed about the king's person are
protected by a special sanction. Their wergeld is three times as high
as that of other Franks of the same social status. Over each of the
territorial divisions called pagi the king placed a representative of his
authority known as the grafio, or, to give him his later title, the comes.
The grafio maintained order within his jurisdiction, levied such fines as
were due to the king, executed the sentences of the courts and seized
the property of condemned persons who refused to pay their fines. The
pagus was in turn subdivided into “hundreds” (centenae). Each “hundred"
had its court of judgment known as the mâl; the place where it met
was known as the mâlberg. This tribunal was presided over by the
centenarius or thunginus—these terms appear to us to be synonymous.
Historians have devoted much discussion to the question whether this
official was appointed by the king or elected by the freemen of the
heavy fine.
CH. X.


## p. 302 (#332) ############################################

302
Crimes and Offences
“hundred. ” At the court of the “hundred all the freemen had a
right to be present, but only a few of them took part in the proceedings
--some of them would be nominated for this duty on one occasion, some
on another. In their capacity as assistants to the centenarius at the mâl
the freemen were designated rachineburgi. In order to make a sentence
valid it was required that seven rachineburgi should pronounce judg-
ment. A plaintiff had the right to summon seven of them to give
judgment upon his suit. If they refused, they had to pay a fine of
three sols. If they persisted in their refusal, and did not undertake
to pay the three sols before sunset, they incurred a fine of fifteen sols.
Every man's life was rated at a certain value; this was his price,
the wergeld. The wergeld of a Salian Frank was 200 sols ; that of a
Roman 100 sols. If a Salian Frank had killed another Salian, or a
Roman, without aggravating circumstances, the Court sentenced him to
pay the price of the victim, the 200 or 100 sols. The compositio in this case
is exactly equivalent to the wergeld; if, however, he had only wounded
his victim he paid, according to the severity of the injury, a lower sum
proportionate to the wergeld. If, however, the murder has taken place
in particularly atrocious circumstances, if the murderer has endeavoured
to conceal the corpse, if he has been accompanied by an armed band, or
if the assassination has been unprovoked, the compositio may be three
times; six times, nine times, the wergeld. Of this compositio, two thirds
were paid to the relatives of the victim; this was the faida and bought
off the right of private vengeance; the other third was paid to the
State or to the king : it was called fretus or fredum from the German
word Friede peace, and was a compensation for the breach of the public
peace of which the king is the guardian. Thus a very lofty principle
was embodied in this penalty.
The Salic Law is mainly a tariff of the fines which must be paid for
various crimes and offences. The State thus endeavoured to substitute
the judicial sentences of the courts for private vengeance, part of the
compensation being paid to the victim or his family to induce them to
renounce this right. But we may safely conjecture that the triumph of
law over inveterate custom was not immediate. It was long before
families were willing to leave to the judgment of the courts serious
crimes which had been committed against them, such as homicides and
adulteries; they flew to arms and made war upon the guilty person
and his family. The forming in this way of armed bands was very
detrimental to public order.
The crimes mentioned most frequently in the Salic Law give us
some grounds on which to form an idea of the manners and charac-
teristics of the Franks. These Franks would seem to have been much
given to bad language, for the Law mentions a great variety of terms
of abuse. It is forbidden to call one's adversary a fox or a hare, or to
reproach him with having fung away his shield; it is forbidden to


## p. 303 (#333) ############################################

Weapons of the Franks
303
call a woman meretrix, or to say that she had joined the witches at
their revels. Warriors who are so easily enraged readily pass to violence
and murder. Every form of homicide is mentioned in the Salic Law.
The roads are not safe, and are often infested by armed bands. In
addition to murder, theft is very often mentioned by the code—theft
of fruits, of hay, of cattle-bells, of horse-clogs, of animals, of river-boats,
of slaves and even of freemen. All these thefts are punished with
severity and are held by all to be base and shameful crimes. But
there is a punishment of special severity for robbing a corpse which has
been buried. The guilty person is outlawed, and is to be treated like a
wild beast.
The civilisation of these Franks is primitive; they are, above all else,
warriors. As to their appearance, they brought their fair hair forward
from the top of the head, leaving the back of the neck bare. On their
faces they generally wore no hair but the moustache. They wore close-
fitting garments, fastened with brooches, and bound in at the waist by a
leather belt which was covered with bands of enamelled iron and clasped
by an ornamental buckle. From this belt hung the long sword, the
hanger or scramasux, and various articles of the toilet, such as scissors
and combs made of bone. From it too was hung the single-bladed axe,
the favourite weapon of the Franks, known as the francisca, which they
used both at close quarters and by hurling it at their enemies from a
distance. They were also armed with a long lance or spear (Lat. framea)
formed of an iron blade at the end of a long wooden shaft. For defence
they carried a large shield, made of wood or wattles covered with skins,
the centre of which was formed by a convex plate of metal, the boss
(umbo), fastened by iron rods to the body of the shield. They were
fond of jewellery, wearing gold finger-rings and armlets, and collars
formed of beads of amber or glass or paste inlaid with colour. They
were buried with their arms and ornaments, and many
Frankish ceme-
teries have been explored in which the dead were found fully armed, as
if prepared for a great military review. The Franks were universally
distinguished for courage. As Sidonius Apollinaris wrote of them :
“from their youth up war is their passion. If they are crushed by
weight of numbers, or through being taken at a disadvantage, death
may overwhelm them, but not fear. ”
CH, X.


## p. 304 (#334) ############################################

304
CHAPTER XI.
THE SUEVES, ALANS AND VANDALS IN SPAIN, 409-429.
THE VANDAL DOMINION IN AFRICA, 429-533.
Thanks to its geographically strong position, the Iberian peninsula had
up till now escaped barbarian invasions ; when however the Roman troops
stationed to protect the passes of the Pyrenees gave way to negligence,
the Asdingian and Silingian Vandals, the (non-German) Alans and the
Sueves availed themselves of the favourable opportunity to cross the
mountains (autumn 409). For two whole years the four peoples wandered
about devastating the flourishing country, especially the western and
southern provinces, without settling anywhere; it was only when famine
and disease broke out and menaced their own existence that they were
persuaded to more peaceful relations. They concluded a treaty in the
year 411 with the Emperor, according to which they received land to
settle on as foederati, i. e. as subjects of the Empire with the duty of
defending Spain against attacks from without. The assignment of the
provinces in which the different peoples should settle was decided by
lot; Galicia fell to the Asdingians and the Sueves, while the Silingians
received Baetica (southern Spain), and the Alans, numerically the strongest
people, Lusitania (Portugal) and Carthaginensis (capital Carthagena).
Probably they divided the land with the Roman proprietors. The
peace brought about in this way did not however last long; the
Imperial Government had professed only to regard the arrangement as
a temporary expedient. As early as the year 416 the Visigoth king,
Wallia, appeared in Spain with a considerable army to free the land
from the barbarians in the name of the Emperor. First of all the
Silingians were attacked and, after repeated combats, completely destroyed
(418), their king, Fredbal, being carried to Italy as prisoner. As a
tribal name the name of Asdingians disappears: it only survived as the
appellation of members of the royal family. The Alans also, against
whom Wallia next marched, were severely beaten and so much weakened
that after the death of King Addac the people decided not to choose
another head but to join the Asdingian Vandals, whose kings from that
time bore the title Reges Vandalorum et Alanorum (418). Only the
recall of Wallia (end of 418) saved the Asdingians and the Sueves


## p. 305 (#335) ############################################

419–430]
Passage into Africa
305
from the extermination which menaced them. The former rallied
wonderfully: they first of all turned against their Suevian neighbours,
then under the rule of Hermeric, who had once more made overtures
to the Emperor, and pressed them back into the Cantabrian Mountains
from which they were only extricated by a Roman army which hurriedly
came to their assistance (419). Obliged to retreat to Baetica, the Vandals
encountered in 421 or 422 a strong Roman army under Castinus, but
owing to the treachery of the Visigoth troops who were fighting on the
Roman side they gained a brilliant victory. This success immensely
stimulated the power of the Vandals and their desire for expansion.
They then laid the foundation of their maritime power, afterwards so
formidable; we understand that they infested the Balearic Isles and the
coast of Mauretania in the year 425.
At that time Carthagena and
Seville, the last bulwarks of the Romans in southern Spain, also fell into
their
power.
Three years later died Gunderic who had ruled over the Vandals
since 406. He was succeeded on the throne by his brother Gaiseric
(born about 400), one of the most famous figures in the Wandering of the
Nations (428). A year after his accession Gaiseric led his people over
to Africa. This undertaking sprang from the same political considera-
tions as had earlier moved the Visigoth kings, Alaric and Wallia : the
rulers of that province, whose main function it was to supply Italy with
corn, had the fate of the Roman Empire in their hands, but they were
themselves in an almost unassailable position so long as a good navy
was at their disposal. The immediate occasion was furnished by the
confusion which then reigned in Africa—the revolt of the Moors, the
revolutionary upheaval of the severely oppressed peasantry, the revolt
of the ecclesiastical sects, particularly the Donatists (Circumcelliones),
the manifest weakness of the Roman system of defence everywhere, and,
finally, a quarrel between the military governor of Africa, Bonifacius,
and the Imperial Government. The well-known story that Bonifacius
himself had called the Vandals into the land to revenge the wrongs he
had suffered is a fable, which first appeared in Roman authorities of a
later time and was invented to veil the real reason. The crossing took
place at Julia Traducta, now Tarifa, in May 429. Shortly before
embarking the Vandal king turned back with a division of his army
and totally defeated the Sueves in a bloody fight near Merida. The
Sueves had taken advantage of the departure of their enemies to invade
Lusitania.
According to a trustworthy account, Gaiseric's people
numbered at that time about 80,000 souls, i. e. about 15,000 armed men;
their numbers were made up of Vandals, Alans, and Visigoth stragglers
who had remained behind in Spain.
The Germans first met with the sternest resistance when they
entered Numidia in the year 430: Bonifacius opposed them here with
Correctly Gaisarix. The frequent form Genseric is philologically impossible.
-
1
C. MED. H. VOL. I. CH. XI.
20


## p. 306 (#336) ############################################

306
Capture of Carthage
[ 430-441
1
some hurriedly collected troops, but was defeated. The open country was
then completely given over to the enemy; only a few forts-Hippo
Regius (now Bona), Cirta (Constantine) and Carthage-were kept by
the Romans, Hippo mainly through the influence of St Augustine who
died during the siege 28 August 430. As it was impossible for
the barbarians to take these strongholds owing to their inexperience
in siege-work, and as the Romans in the meantime sent reinforcements
under Aspar into Carthage by sea, Gaiseric, after heavy losses, resolved
to enter into negotiations with the Emperor. On 11 Feb. 435, at
Hippo Regius, a treaty was concluded with the imperial agent Trigetius,
according to which the Vandals entered the service of the Empire as
foederati and were settled in the proconsulate of Numidia (capital Hippo),
probably in the same way as earlier in Spain, for here too no formal
cession of territory took place.
Gaiseric, however, no doubt regarded the situation thus produced
as only temporary. After he had again to some extent united his forces,
he posed as a perfectly independent ruler in the district assigned to him.
The arbitrary actions in which he indulged comprised the deposition of a
number of orthodox clergy who had tried to hinder the performance of
the Arian service. Vandal pirates scoured the Mediterranean and even
plundered the coasts of Sicily in 437. But on 19 Oct. 439, Gaiseric
unexpectedly attacked Carthage and captured the city without a stroke.
The occupation was followed by a general pillage which naturally did
not end without deeds of violence, even if we are not told of any
deliberate destruction or damage to particular buildings. The Catholic
clergy and the noble inhabitants of Carthage experienced the fate of
banishment or slavery. All the churches inside the town as well as
some outside were closed for orthodox services and given over to the
Arian clergy together with the ecclesiastical property.
Gaiseric must have expected that after these proceedings the Imperial
Government would use every possible means of chastising the bold
raiders of its most valuable province. To prevent this and to reduce
the Western Empire to a state of permanent helplessness by continuously
harassing it, he fitted out a powerful feet in the harbour of Carthage in
the spring of 440 with the special aim of attacking Sardinia and Sicily,
which were
now primarily relied upon to supply Italy with corn.
Although extensive preparations for defence had been arranged the
Vandals landed in Sicily without encountering any resistance and moved
to and fro, burning and laying waste, but returned to Africa in the same
year, 440, on hearing tidings of the approach of powerful Byzantine
succours. The expected Greek fleet certainly appeared in Sicilian waters
.
in 441, but the commanders wasted their time there in useless delay,
and when the Persians and the Huns invaded the borderlands which
had been denuded of troops, the whole fighting force was called back
without having effected anything. Under these circumstances the
5


## p. 307 (#337) ############################################

442-455]
Settlement in Africa
307
Emperor of Western Rome found himself obliged to conclude a peace
with Gaiseric, whose rule was officially recognised as independent, 442.
It is stated by some authorities that Africa was divided between the
two powers. The best parts of the country: Tingitian Mauretania (by
which the Straits of Gibraltar were controlled), Zeugitana or Proconsularis,
Byzacena and Numidia proconsularis fell to the Vandals, whilst
Mauretania Caesariensis and Sitifensis, Cirtan Numidia and Tripolis
remained to the Roman Empire.
This treaty forms an important epoch in the history of the Vandals
and marks the end of their migration. A final settlement of the
conditions for colonisation now took place. The Vandals settled down
definitely in the country districts of Zeugitana in the neighbourhood of
Carthage. Military reasons, which made a settlement of the people
desirable, especially in the neighbourhood of the capital city, as well as
the circumstance that the most fertile arable land lay there, were of
principal weight in this step. The former landowners---as many as had
not been slain or exiled during the conquest—had to choose whether,
after the loss of their property, they would make their home as freemen
elsewhere or remain as servants, i. e. probably as coloni, on their former
estates. The Catholic clergy, if they resided within the so-called Vandal
allotment, met with the same fate as the landowners, a measure which
was principally directed against their suspected political propaganda.
In the other provinces and especially in the towns the Roman conditions
of property remained as a rule undisturbed, although the Romans were
considered as a subject people and the land the property of the State or
the king. In order to deprive his enemies, internal or external, of every
possible gathering-point, Gaiseric next had the fortifications of most of the
towns demolished, with the exception of the Castle Septa in the Straits
of Gibraltar, and the towns Hippo Regius and Carthage. The last was
looked upon as the principal bulwark of the Vandal power. The
sovereign position which Vandal power had now attained found expression
in the legal dating of the regnal years from 19 Oct. 439, the date of
the taking of Carthage, which was reckoned as New Year's Day. There
is no trace here of any reckoning according to the consular years or
indictions, as was the custom, for example, in the kingdom of the
Burgundians, who continued to consider themselves formally as citizens
of the Roman Empire.
How powerful the kingdom of Gaiseric was at this epoch is seen
from the fact that the Visigoth king, Theodoric I, sought to form
alliance with him by marrying his daughter to the king's son Huneric,
the heir-presumptive to the throne. This state of affairs however did
not last long, for Gaiseric, under the pretext that his daughter-in-law
wanted to poison him, sent her back to her father after having cut off
her nose and her ears. Probably the dissolution of this coalition, so
menacing to Rome, was brought about by a diplomatic move on the part
CH. XI.
20--2


## p. 308 (#338) ############################################

308
The Sack of Rome
[455
of the West-Roman minister Aëtius, who held out prospects to the king
of the Vandals of a marriage between his son and a daughter of the
Emperor Valentinian III. Although the projected wedding did not
take place, friendly relations were begun between the Vandals and the
Romans which lasted until the year 455. Gaiseric was even induced to
allow the see of Carthage, which had been vacant since 439, to be again
filled.
But this friendly connexion ceased at once when the Emperor
Valentinian, the murderer of Aëtius, was himself slain by that general's
following (16 March 455). Gaiseric announced that he could not
recognise the new Emperor Maximus, who had had a hand in the
murders of Aëtius and Valentinian and had forced the widowed Empress
Eudoxia to marry him, as a fit inheritor of the imperial throne.
Under this pretext he immediately sailed to Italy with a large fleet,
which seems to have been long since equipped in readiness for coming
events. That he came in response to an appeal from Eudoxia cannot
be for a moment supposed. Without meeting with any resistance the
Vandals, amongst whom also were Moors, landed in the harbour of
Portus, and marched along the Via Portuensis to the Eternal City. A
great number of the inhabitants took to flight; when Maximus prepared
to do likewise he was killed by one of the soldiers of his body-guard
(31 May). On 2 June Gaiseric marched into Rome. At the Porta
Portuensis he was received by Pope Leo I, who is said to have prevailed
upon the king to refrain at least from fire and slaughter and content
himself merely with plundering.
The Vandals stayed a fortnight (June 455) in Rome, long enough to
take all the treasures which had been left by the Visigoths in the year 410
or restored since. First of all the imperial palace was fallen upon, all
,
that was there was brought to the ships to adorn the royal residence in
Carthage, among other things the insignia of imperial dignity. The
same fate befell the Temple of Jupiter Capitolinus, of which even the
half of the gilded roof was taken away. Among the plundered treasure
the vessels of Solomon's Temple, formerly brought to Rome by Titus,
took a conspicuous place. On the other hand, the Christian churches as
a rulé were spared. Murder and incendiarism also, as has been certainly
proved, did not take place, neither was there any wanton destruction of
buildings or works of art. It is therefore very unjust to brand Gaiseric's
people with the word “Vandalism,” which indeed came into use in
France no earlier than the end of the eighteenth century. Besides the
enormous spoil which the Vandals carried away were numerous prisoners,
in particular the widowed Empress Eudoxia with her two daughters,
Eudoxia and Placidia, as well as Gaudentius, the son of Aëtius. The
Vandals and the Moors divided the prisoners between them on their
return; nevertheless Bishop Deogratias raised funds to ransom many of
them by selling the vessels of the churches.


## p. 309 (#339) ############################################

465–460]
Avitus and Majorian
309
The capture of the Empress Eudoxia and her daughters gave the
king valuable hostages against the hostile invasion of his kingdom
which might now be expected. He was now fully master of the situation ;
his personality is from this time the centre of Western history. The
Vandal fleet ruled the Mediterranean and cut off all supplies from Italy,
so that a great famine broke out. In order to put an end to this
intolerable state of affairs, Avitus the new Emperor of Western Rome
(from 9 July 455) sent an embassy to Byzantium to induce the Emperor
to take part in a joint attack against the Vandal Empire, for in an
attack on Africa he could not dispense with the East-Roman fleet. But
Marcian, probably influenced by the chief general Aspar, all-powerful
in the East, still clung to inactivity and contented himself with asking
Gaiseric to refrain from further hostilities towards Italy and to deliver
up the prisoners of the imperial house, a proceeding which of course
was quite ineffectual.
The result of this lethargy on the part of both empires was that
the Vandals were in a position to seize the rest of the African provinces
belonging to Rome; even the Moorish tribes seem to have acknowledged
the Vandal sovereignty without positive resistance. Moreover Gaiseric
made an alliance with the Spanish Sueves who had invaded and
plundered the province of Tarraconensis (456) which belonged to the
Roman Empire. At the same time a Vandal fleet laid waste Sicily and
the bordering coast territory of South Italy. It is true that on land the
Romans succeeded, under Ricimer, in defeating a hostile division at
Agrigentum, as well as one at sea in Corsican waters, but these successes
had no lasting effect, for the Vandals still commanded the Mediterranean
as before. The populace, furious from the continued famine, compelled
Avitus to fly to Gaul, where he died at the end of the year 456.
His successor on the imperial throne, Majorian (from 1 April 457),
at once began in real earnest to consider schemes for the destruction of
the Vandal Empire. It might be looked upon as auspicious that not
long after his accession a body of Roman troops succeeded in defeating
a band of Vandals and Moors, led by Gaiseric's brother-in-law, who were
engaged in desultory plunder in South Italy. The Emperor himself
marched with a large army, which he had not got together without
difficulty, from Italy to Gaul, in November 458, in order to exact
recognition of his authority from the Visigoths and Burgundians who
had seceded from Rome, and his success in this task at once rendered
nugatory Gaiseric's conclusion of a Visigoth, Suevian and Vandal alliance.
In May 460 Majorian crossed the Pyrenees and moved upon Zaragoza
to Carthagena in order to cross from thence to Africa. The force that
had been raised was so impressive that the king of the Vandals did not
feel himself a match for it and sent messengers to sue for peace. When
peace was refused he laid waste Mauretania and poisoned the wells in
order to delay the advance of the enemy as much as possible. The
01. A.


## p. 310 (#340) ############################################

310
Majorian
[460–468
Roman attack, however, could not be carried out, for the Vandals
managed by means of treachery to seize a great number of the Roman
ships which were lying outside the naval harbour near the modern Elche.
Majorian had no alternative but to make peace with Gaiseric; his
authority, however, was so shaken by this failure that he was divested
of his dignity by Ricimer in August 461.
The result of the elevation of a new Emperor, Libius Severus, was that
Gaiseric once more declared the agreement he had but just made to be at
an end. He again began his naval attacks on Italy and Sicily. The
embassies sent to him by the West-Roman as well as by the Byzantine
Emperor Leo had no further result than the deliverance of Valentinian's
widow and her daughter Placidia, for he had previously given the elder
princess Eudoxia to his son Huneric in marriage. The king received
as ransom a part of the treasure of Valentinian. It also seems that an
agreement was come to with the East-Roman Empire. On the other
hand the hostile relations with West-Rome continued, for Ricimer
refused to comply with Gaiseric's principal demand, the bestowal of the
imperial throne of the West upon Olybrius, Huneric's brother-in-law.
Every year in the beginning of spring detachments of the Vandal fleet
left the African harbours to infest the Mediterranean coasts. Unpro-
tected places were plundered and destroyed, while the garrisoned places
were carefully avoided.
The danger threatening the Western Empire reached its height
when the commander Aegidius, who maintained an independent position
in Gaul, made an alliance with Gaiseric and prepared to attack Italy in
conjunction with him. This scheme was not carried out, for Aegidius
died prematurely (464), but the situation still remained dangerous.
These miserable conditions lasted until the end of 467. The
energetic Emperor Leo had by this time succeeded in overcoming the
influence of Aspar, who had always been a hindrance to hostile measures
against the Vandals. He despatched a fleet under the command of
Marcellinus to convey the newly-created Western Emperor Anthemius
to Italy and afterwards proceed to Africa. But first he sent an embassy
to Gaiseric to inform him of the accession of Anthemius and to threaten
him with war unless he would relinquish his marauding expeditions.
The king instantly refused the demand and declared the agreements
made with Byzantium at an end. His ships no longer sought Italy, but
the coasts of the Eastern Empire: Illyria, the Peloponnesus and all
the rest of Greece felt his powerful arm, and even Alexandria felt
itself menaced. But when the attempt of Marcellinus to advance
against Africa miscarried on account of contrary winds, Leo determined
to make great warlike preparations and to destroy his terrible opponent
at one blow. Eleven hundred ships were got together and an army
of 100,000 men raised. The plan of campaign was to attack the Vandal
Empire on three sides. The main army was to march under Basiliscus


## p. 311 (#341) ############################################

468—477]
Last years of Gaiseric
311
direct to Carthage, another body under Heraclius and Marsus was to
advance overland from Egypt to the West, while Marcellinus with his
fleet was to strike at the Vandal centre in the Mediterranean. But
once more fortune favoured the Vandals. They succeeded under cover
of night in surprising Basiliscus' fleet, which was already anchored at
the Promontorium Mercurii (now Cape Bon), and destroyed a part
of it by fire. The rest took to flight and scarcely one-half of the fine
armada managed to escape to Sicily (468). The not unimportant
successes which the other Byzantine generals had in the meantime
achieved could not balance this catastrophe, and as a crowning mis-
fortune the able Marcellinus when on the point of sailing for Carthage
was murdered (August 468). Leo was therefore obliged to relinquish
further undertakings and make peace once more with Gaiseric.
The peace, however, only lasted a few years. After Leo's death
(Jan. 474) the Vandals again devastated the coast of Greece in frequent
expeditions. The Emperor Zeno, who was not prepared to punish the
marauders, was obliged to sue for peace, and sent the Senator Severus
to Carthage to superintend negotiations. It was agreed that the two
empires from that time should not be hostile to each other. The king
promised to guarantee freedom of worship to the Catholics in Carthage
and to permit the return of the clergy who had been banished for
political intrigues, although he could not be prevailed upon to allow
new appointment to the Carthaginian bishopric, vacant since
Deogratias' death (457). Besides this he restored without ransom the
Roman prisoners who had been allotted to him and his family, and gave
Severus permission to buy back the slaves allotted as booty among the
Vandals with the goodwill of their owners. In return the Byzantine
Emperor, as the overlord of both halves of the Empire, no doubt formally
recognised the Vandal kingdom in its then extent-it comprised the
entire Roman province of Africa, the Balearic Isles, Pithyusae, Corsica,
Sardinia and Sicily (autumn 476). Gaiseric soon afterwards made
.
over Sicily to Odovacar in return for the payment of a yearly tribute,
only reserving for himself the town of Lilybaeum, which had a strategical
importance as a starting-point for Africa.
On 25 January 477, Gaiseric died at a very great age after he
had raised the Vandal Empire to the height of its power. What he
accomplished, as general and politician, in his active life is beyond praise
and is unreservedly acknowledged by contemporaries. On the other
hand, a less favourable verdict must be pronounced on his statesmanship.
The Empire he established was a hybrid State and therefore bore from
the beginning the seeds of decay in itself. The nations under his rule
were kept strictly separate from each other, and the possibility of an
amalgamation, which might have been the foundation of a new political
organisation, was thus prevented. Herein is seen the truth found
by experience, that the existence of all kingdoms erected by conquest is
a
CB, XI.


## p. 312 (#342) ############################################

312
Huneric and Gunthamund
[477–487
bound
up
with the life of their creator unless the latter can succeed
in creating a united organism on a national, constitutional or economic
basis.
The decline was already noticeable under Gaiseric's eldest son and
successor, Huneric, the husband of the imperial princess Eudoxia. The
Moorish tribes living in the Aures mountains, after fighting for some
time with varying fortune, succeeded at last in shaking off the Vandal
rule. In a quarrel with the Eastern Empire over the surrender of
Eudoxia's fortune, Huneric early gave in; he was even willing to
permit the episcopal see at Carthage to be filled again (481) and grant
the Catholics in his Empire still greater freedom of movement. Only
when he learned that he had not to fear hostilities from Byzantium did
he shew himself in his true colours, a tyrant of the worst, most blood-
thirsty type. Then he raged against the members of his own house
and against his father's friends. Some of them he banished, others he
murdered in a horrible manner in order to secure the succession to his
son Hilderic. When nothing more remained for him to do in this
direction he proceeded to oppress his Catholic subjects. Among some
of the measures taken by him the most important is the notorious
Edict of 24 January 484, in which the king ordered that the edicts
made by the Roman Emperors against heresy should be applied to all
his Catholic subjects unless they adopted Arianism by 1 June in
that year. Next, orthodox priests were forbidden to hold religious
services, to possess churches or build new ones, to baptise, consecrate
and so forth, and they were especially forbidden to reside in any towns
or villages. The property of all Catholic churches and the churches
themselves were bestowed on the Arian clergy. Laymen were disabled
from making or receiving gifts or legacies ; court officials of the Catholic
creed were deprived of their dignity and declared infamous. For the
several classes of the people graduated money-fines were established
according to rank; but in case of persistence all were condemned to
transportation and confiscation of property. Huneric gave the execution
of these provisions into the hands of the Arian clergy, who carried out
the punishments threatened with the most revolting cruelty, and even
went beyond them. Repeated intervention on the part of the Emperor
and the Pope remained quite ineffectual, for they confined themselves
to representations. Perhaps Catholicism might have been quite rooted
out in Africa if the king had not died prematurely on 23 December 484.
Under his successor Gunthamund, better times began for the oppressed
orthodox Church. As early as the year 487 most of the Catholic
churches were opened again and the banished priests recalled. The
reason for these changed circumstances lay partly in the personal
character of the king, partly in the Emperor's separation from the Roman
Church which appeared to debar Gunthamund's Catholic subjects from
conspiring with Byzantium, and partly in the now ever-increasing


## p. 313 (#343) ############################################

484-523
Thrasamund
313
dimensions of Moorish rebellion. Gunthamund was very fortunate in
driving back these last to their haunts, but he did not succeed in com-
pletely defeating them. He absolutely failed when he attempted to
regain possession of Sicily during the struggle between Odovacar and
Theodoric the Great. The expedition sent thither was expelled by the
Ostrogoths, and the king was compelled even to relinquish the tribute
which had hitherto been paid to him (491).
Gunthamund died 3 September 496; Thrasamund, his brother,
distinguished for his beauty, amiability, wisdom and general culture,
succeeded him on the throne. He pursued yet a different course
from that of his predecessors with regard to the Catholics. He tried,
like Huneric, to spread Arianism in his kingdom, yet as a rule he avoided
the violent measures to which that king had recourse. Thus several
bishops, among whom was the bishop of Carthage, were once more
banished, but they were well treated in their exile. His action was
mainly due to religious fanaticism, for there was no ground for political
suspicion, at least during the greater part of his reign; the king was
on friendly terms with the schismatical Emperor Anastasius. After
the accession of the orthodox Emperor Justin (518) Thrasamund's
aversion to the Catholics is easier to understand, especially when
the Emperor took steps to improve the position of the orthodox
episcopate in Africa. The Vandal kingdom found a real support in
the alliance with the Ostrogoths in Italy. Theodoric the Great, swayed
by the desire to bring about an alliance of all German princes of the
Arian faith, wedded his widowed sister Amalafrida to Thrasamund,
whose first wife had died childless ; she came to Carthage with a retinue
of 1000 distinguished Goths as her body-guard as well as 5000 slaves
capable of bearing arms, and brought her royal husband a dowry of the
part of the island of Sicily round Lilybaeum (500). A temporary
interruption occurred in the alliance between the two States in 510-511,
because Thrasamund gave pecuniary support to Gesalech the pretender
to the Visigothic throne, who was not recognised by Theodoric; but on
the representation of his brother-in-law he repented and apologised.
Serious difficulties occurred in the Vandal kingdom once more through
the Moors. The tribes of Tripolis really succeeded in making them-
selves independent. At the end of his reign the king himself took the
field against them, but suffered defeat.
Thrasamund died on 6 May 523; he was succeeded by the al-
ready aged, utterly effeminate son of Huneric and Eudoxia, Hilderic,
who was averse from warfare. Thrasamund, having a presentiment of
future events, had exacted an oath from him not to restore to the
banished Catholics either their churches or their privileges, but Hilderic
evaded his pledge, for even before his formal accession, he recalled the
exiled clergy and ordered fresh elections in the place of those who had
died. In foreign politics also the new king turned entirely from the system
а
6. A.


## p. 314 (#344) ############################################

314
Hilderic
[ 523–530
hitherto followed, of alliance with the Ostrogoth kingdom, and entered
into a close connexion with the Byzantine Empire where Justinian, the
nephew of the ageing Emperor Justin, already practically wielded the
sceptre. Inasmuch as he had coins struck bearing the effigy of Justin I,
Hilderic formally gave the impression of recognising a kind of suzerainty
of the Byzantine Empire. To the opposition of Amalafrida and her
following he replied by slaughtering the Goths and Ainging the sister
of Theodoric into prison. To avenge this insult the Gothic king fitted
out a strong fleet, but his death (526) prevented the despatch of the
expedition, which would probably have been fatal to the Vandal kingdom.
Theodoric's grandson and successor Athalarich, or rather his mother
Amalasuntha, was content with making remonstrances, which of course
received no attention.
Though there was nothing to fear from the Ostrogoths, the danger
from the Moors waxed ever greater. After the year
525 it
appears
that
they had acquired control over Mauretania Caesariensis with the exception
of its capital city, of the Sitifensis Province and of southern Numidia
as well—Mauretania Tingitana had already been given up. But especially
momentous in its widespread results was the rise of Antalas who at the
head of some tribes in the southern part of Byzacene infested this
province more and more, and at last severely defeated the relieving
Vandal troops commanded by Oamer, a cousin of Hilderic. The dislike
of the Vandals to their king, which had been existent long before this
event, shewed itself fully at this failure. Hilderic was deposed by the
defeated army on its return home and was imprisoned together with his
followers, and in his stead the next heir to the throne Gelimer', a great-
grandson of Gaiseric, was called upon to rule (19 May 530). Doubtless
this usurpation was mainly the result of Gelimer's ambition and love of
power, but on the whole it was sustained by the will of the people.