No More Learning

From the storms he there encountered he named it Cape of Storms; but
John, elated with the promise of India, which this discovery, as he
justly deemed, included, gave it the name of the Cape of Good Hope. The
arts and valour of the Portuguese had now made a great impression on the
minds of the Africans. The King of Congo sent the sons of some of his
principal officers to Lisbon, to be instructed in arts and religion; and
ambassadors from the King of Benin requested teachers to be sent to his
kingdom. On the return of his subjects, the King and Queen of Congo,
with 100,000 of their people, were baptized. An ambassador also arrived
from the Christian Emperor of Abyssinia, and Pedro de Covillam and
Alonzo de Payva were sent by land to penetrate into the East, that they
might acquire whatever intelligence might facilitate the desired
navigation to India. Covillam and Payva parted at Toro in Arabia, and
took different routes. The former having visited Conanor, Calicut, and
Goa in India, returned to Cairo, where he heard of the death of his
companion. Here also he met the Rabbi Abraham of Beja, who was employed
for the same purpose by King John. Covillam sent the Rabbi home with an
account of what countries he had seen, and he himself proceeded to Ormuz
and Ethiopia, but, as Camoens expresses it--

"To _his_ native shore,
Enrich'd with knowledge, _he_ return'd no more. "

Men, whose genius led them to maritime affairs began now to be possessed
by an ardent ambition to distinguish themselves; and the famous Columbus
offered his service to King John, and was rejected. Every one knows the
discoveries of this great adventurer, but his history is generally
misunderstood. [52] The simple truth is, Columbus, who acquired his
skill in navigation among the Portuguese, could be no stranger to the
design, long meditated in that kingdom, of discovering a naval route to
India, which, according to ancient geographers and the opinion of that
age, was supposed to be the next land to the west of Spain. And that
India and the adjacent islands were the regions sought by Columbus is
also certain. John, who esteemed the route to India as almost
discovered, and in the power of his own subjects, rejected the proposals
of the foreigner. But Columbus met a more favourable reception from
Ferdinand and Isabella, the king and queen of Castile. Columbus,
therefore, proposed, as Magalhaens afterwards did, for the same reason,
to steer a westward course, and having in 1492 discovered some western
islands, in 1493, on his return to Spain, he put into the Tagus with
great tokens of the riches of his discovery. Some of the Portuguese
courtiers (the same ungenerous minds, perhaps, who advised the rejection
of Columbus because he was a foreigner) proposed the assassination of
that great man, thereby to conceal from Spain the advantages of his
navigation. But John, though Columbus rather roughly upbraided him,
looked upon him now with a generous regret, and dismissed him with
honour. The King of Portugal, however, alarmed lest the discoveries of
Columbus should interfere with those of his crown, gave orders to equip
a war-fleet to protect his rights. But matters were adjusted by
embassies, and that celebrated treaty was drawn up by which Spain and
Portugal divided the western and eastern worlds between them. The
eastern half of the world was allotted for the Portuguese, and the
western for the Spanish navigation. A Papal Bull also, which, for
obvious reasons, prohibited the propagation of the gospel in these
bounds by the subjects of any other state, confirmed this amicable and
extraordinary treaty.

Soon after this, however, while the thoughts of King John were intent on
the discovery of India, his preparations were interrupted by his death.
But his earnest desires and great designs were inherited, together with
his crown, by his cousin Emmanuel; and in 1497 (the year before Columbus
made the voyage in which he discovered the mouth of the river Oronoko),
Vasco de Gama sailed from the Tagus for the discovery of India.

Of this voyage, the subject of the Lusiad, many particulars are
necessarily mentioned in the notes; we shall therefore only allude to
these, but be more explicit on the others, which are omitted by Camoens
in obedience to the rules of epic poetry.

Notwithstanding the popular clamour against the undertaking, Emmanuel
was determined to prosecute the views of Prince Henry and John II. Three
sloops of war and a store ship, manned with only 160 men, were fitted
out; for hostility was not the purpose of this expedition. Vasco de
Gama, a gentleman of good family, who, in a war with the French, had
given signal proofs of his naval skill, was commissioned admiral and
general, and his brother Paul, with his friend Nicholas Coello, were
appointed to command under him. It is the greatest honour of kings to
distinguish the characters of their officers, and to employ them
accordingly. Emmanuel in many instances was happy in this talent,
particularly in the choice of his admiral for the discovery of India.
All the enthusiasm of desire to accomplish his end, joined with the
greatest heroism, the quickest penetration, and coolest prudence, united
to form the character of Gama. On his appointment he confessed to the
king that his mind had long aspired to this expedition. The king
expressed great confidence in his prudence and honour, and gave him,
with his own hand, the colours which he was to carry. On this banner,
which bore the cross of the military Order of Christ, Gama, with great
enthusiasm, took the oath of fidelity.

About four miles from Lisbon is a chapel on the sea side. To this, the
day before their departure, Gama conducted the companions of his
expedition. He was to encounter an ocean untried, and dreaded as
unnavigable, and he knew the power of religion on minds which are not
inclined to dispute its authority. The whole night was spent in the
chapel in prayers for success, and in the rites of their devotion. The
next day, when the adventurers marched to the fleet, the shore of
Belem[53] presented one of the most solemn and affecting scenes perhaps
recorded in history. The beach was covered with the inhabitants of
Lisbon. A procession of priests, in their robes, sang anthems and
offered up invocations to heaven. Every one looked on the adventurers as
brave men going to a dreadful execution; as rushing upon certain death;
and the vast multitude caught the fire of devotion, and joined aloud in
prayers for their success. The relations, friends, and acquaintances of
the voyagers wept; all were affected; the sight was general; Gama
himself shed manly tears on parting with his friends, but he hurried
over the tender scene, and hastened on board with all the alacrity of
hope. He set sail immediately, and so much affected were the thousands
who beheld his departure, that they remained immovable on the shore,
till the fleet, under full sail, vanished from their sight.

It was on the 8th of July when Gama left the Tagus. The flag ship was
commanded by himself, the second by his brother, the third by Coello,
and the store ship by Gonsalo Nunio. Several interpreters, skilled in
Arabic, and other oriental languages, went along with them. Ten
malefactors (men of abilities, whose sentences of death were reversed,
on condition of their obedience to Gama in whatever embassies or dangers
among the barbarians he might think proper to employ them), were also on
board. The fleet, favoured by the weather, passed the Canary and Cape de
Verde islands, but had now to encounter other fortune. Sometimes stopped
by dead calms, but for the most part tossed by tempests, which increased
in violence as they proceeded to the south. Thus driven far to sea they
laboured through that wide ocean which surrounds St. Helena, in seas,
says Faria, unknown to the Portuguese discoverers, none of whom had
sailed so far to the west. From the 28th of July, the day they passed
the isle of St. James, they had seen no shore, and now on November the
4th they were happily relieved by the sight of land. The fleet anchored
in the large bay,[54] and Coello was sent in search of a river where
they might take in wood and fresh water. Having found one, the fleet
made towards it, and Gama, whose orders were to acquaint himself with
the manners of the people wherever he touched, ordered a party of his
men to bring him some of the natives by force, or stratagem. One they
caught as he was gathering honey on the side of a mountain, and brought
him to the fleet. He expressed the greatest indifference about the gold
and fine clothes which they showed him, but was greatly delighted with
some glasses and little brass bells. These with great joy he accepted,
and was set on shore; and soon after many of the blacks came for, and
were gratified with, the like trifles; in return for which they gave
plenty of their best provisions. None of Gama's interpreters, however,
could understand a word of their language, or obtain any information of
India. The friendly intercourse between the fleet and the natives was,
however, soon interrupted by the imprudence of Veloso, a young
Portuguese, which occasioned a skirmish wherein Gama's life was
endangered. Gama and some others were on shore taking the altitude of
the sun, when in consequence of Veloso's rashness they were attacked by
the blacks with great fury. Gama defended himself with an oar, and
received a dart in his foot. Several others were likewise wounded, and
they found safety in retreat. A discharge of cannon from the ships
facilitated their escape, and Gama, esteeming it imprudent to waste his
strength in attempts entirely foreign to the design of his voyage,
weighed anchor, and steered in search of the extremity of Africa.

In this part of the voyage, says Osorius, "The heroism of Gama was
greatly displayed. " The waves swelled up like mountains, the ships
seemed at one time heaved up to the clouds, and at another precipitated
to the bed of the ocean. The winds were piercing cold, and so boisterous
that the pilot's voice could seldom be heard, and a dismal darkness,
which at that tempestuous season involves these seas, added all its
horrors. Sometimes the storm drove them southward, at other times they
were obliged to stand on the tack and yield to its fury, preserving what
they had gained with the greatest difficulty.

"With such mad seas the daring Gama fought
For many a day, and many a dreadful night,
Incessant labouring round the stormy Cape,
By bold ambition led. "

THOMSON.

During any interval of the storm, the sailors, wearied out with fatigue,
and abandoned to despair, surrounded Gama, and implored him not to
suffer himself, and those committed to his care, to perish by so
dreadful a death. The impossibility that men so weakened could endure
much longer, and the opinion that this ocean was torn by eternal
tempest, and therefore had hitherto been, and was impassable, were
urged. But Gama's resolution to proceed was unalterable. [55] A
conspiracy was then formed against his life. But his brother discovered
it, and the courage and prudence of Gama defeated its design. He put the
chief conspirators and all the pilots in irons, and he himself, his
brother, Coello, and some others, stood night and day at the helm and
directed the course. At last, after having many days, with unconquered
mind, withstood the tempest and mutiny (_molem perfidiae_) the storm
suddenly ceased, and they beheld the Cape of Good Hope.

On November the 20th all the fleet doubled that promontory, and steering
northward, coasted along a rich and beautiful shore, adorned with large
forests and numberless herds of cattle. All was now alacrity; the hope
that they had surmounted every danger revived their spirits, and the
admiral was beloved and admired. Here, and at the bay, which they named
St. Blas, they took in provisions, and beheld these beautiful rural
scenes, described by Camoens. And here the store sloop was burnt by
order of the admiral. On December the 8th a violent tempest drove the
fleet out of sight of land, and carried them to that dreadful current
which made the Moors deem it impossible to double the Cape. Gama,
however, though unlucky in the time of navigating these seas, was safely
carried over the current by the violence of a tempest; and having
recovered the sight of land, as his safest course he steered northward
along the coast. On the 10th of January they discovered, about 230 miles
from their last watering place, some beautiful islands, with herds of
cattle frisking in the meadows. It was a profound calm, and Gama stood
near to land. The natives were better dressed and more civilized than
those they had hitherto seen. An exchange of presents was made, and the
black king was so pleased with the politeness of Gama, that he came
aboard his ship to see him. At this place, which he named Terra de
Natal, Gama left two of the malefactors before mentioned to procure what
information they could against his return. On the 15th of January, in
the dusk of the evening, they came to the mouth of a large river, whose
banks were shaded with trees laden with fruit. On the return of day they
saw several little boats with palm-tree leaves making towards them, and
the natives came aboard without hesitation or fear. Gama received them
kindly, gave them an entertainment, and some silken garments, which they
received with visible joy. Only one of them, however, could speak a
little broken Arabic. From him Fernan Martinho learned that not far
distant was a country where ships, in shape and size like Gama's,
frequently resorted. This gave the fleet great encouragement, and the
admiral named this place "The River of Good Signs. "

Here, while Gama refitted his ships, the crews were attacked with a
violent scurvy, which carried off several of his men. Having taken in
fresh provisions, on the 24th of February he set sail, and on the 1st of
March they descried four islands on the coast of Mozambique. From one of
these they perceived seven vessels in full sail bearing to the fleet.
The Rais, or captain, knew Gama's ship by the admiral's ensign, and made
up to her, saluting her with loud huzzas and instruments of music. Gama
received them aboard, and entertained them with great kindness. The
interpreters talked with them in Arabic. The island, in which was the
principal harbour and trading town, they said, was governed by a deputy
of the King of Quiloa; and many Arab merchants, they added, were settled
here, who traded with Arabia, India, and other parts of the world. Gama
was overjoyed, and the crew, with uplifted hands, returned thanks to
Heaven.

Pleased with the presents which Gama sent him, and imagining that the
Portuguese were Mohammedans from Morocco, the governor, dressed in rich
embroidery, came to congratulate the admiral on his arrival in the east.
As he approached the fleet in great pomp, Gama removed the sick out of
sight, and ordered all those in health to attend above deck, armed in
the Portuguese manner; for he foresaw what would happen when the
Mohammedans should discover it was a Christian fleet. During the
entertainment provided for him Zacocia seemed highly pleased, and asked
several questions about the arms and religion of the strangers. Gama
showed him his arms, and explained the force of his cannon, but he did
not affect to know much about religion; however he frankly promised to
show him his books of devotion whenever a few days refreshment should
give him a more convenient time. In the meanwhile he entreated Zacocia
to send him some pilots who might conduct him to India. Two pilots were
next day brought by the governor, a treaty of peace was solemnly
concluded, and every office of mutual friendship seemed to promise a
lasting harmony. But it was soon interrupted. Zacocia, as soon as he
found the Portuguese were Christians, used every endeavour to destroy
the fleet. The life of Gama was attempted. One of the Moorish pilots
deserted, and some of the Portuguese who were on shore to get fresh
water were attacked by the natives, but were rescued by a timely
assistance from the ships.

Besides the hatred of the Christian name, inspired by their religion,
the Arabs had other reasons to wish the destruction of Gama. Before this
period, they were almost the only merchants of the East; they had
colonies in every place convenient for trade, and were the sole masters
of the Ethiopian, Arabian, and Indian seas. They clearly foresaw the
consequences of the arrival of Europeans, and every art was soon exerted
to prevent such formidable rivals from effecting any footing in the
East. To these Mohammedan traders the Portuguese gave the name of Moors.

Immediately after the skirmish at the watering-place, Gama, having one
Moorish pilot, set sail, but was soon driven back by tempestuous
weather. He now resolved to take in fresh water by force. The Moors
perceiving his intention, about two thousand of them rising from ambush,
attacked the Portuguese detachment. But the prudence of Gama had not
been asleep. His ships were stationed with art, and his artillery not
only dispersed the hostile Moors, but reduced their town, which was
built of wood, into a heap of ashes. Among some prisoners taken by
Paulus de Gama was a pilot, and Zacocia begging forgiveness for his
treachery, sent another, whose skill in navigation he greatly commended.

A war with the Moors was now begun. Gama perceived that their jealousy
of European rivals gave him nothing to expect but open hostility and
secret treachery; and he knew what numerous colonies they had on every
trading coast of the East. To impress them, therefore, with the terror
of his arms on their first act of treachery, was worthy of a great
commander. Nor was he remiss in his attention to the chief pilot who had
been last sent. He perceived in him a kind of anxious endeavour to bear
near some little islands, and suspecting there were unseen rocks in that
course, he confidently charged the pilot with guilt, and ordered him to
be severely whipped. The punishment produced a confession and promises
of fidelity. And he now advised Gama to stand for Quiloa, which he
assured him was inhabited by Christians. Three Ethiopian Christians had
come aboard the fleet while at Zacocia's island, and the opinions then
current about Prester John's country inclined Gama to try if he could
find a port where he might obtain the assistance of a people of his own
religion. A violent storm, however, drove the fleet from Quiloa, and
being now near Mombas, the pilot advised him to enter that harbour,
where, he said, there were also many Christians.

The city of Mombas is agreeably situated on an island, formed by a river
which empties itself into the sea by two mouths. The buildings are lofty
and of solid stone, and the country abounds with fruit-trees and cattle.
Gama, happy to find a harbour where everything wore the appearance of
civilization, ordered the fleet to cast anchor, which was scarcely done,
when a galley, in which were 100 men in oriental costume, armed with
bucklers and sabres, rowed up to the flag ship. All of these seemed
desirous to come on board, but only four, who by their dress seemed
officers, were admitted; nor were these allowed, till stripped of their
arms. When on board they extolled the prudence of Gama in refusing
admittance to armed strangers; and by their behaviour, seemed desirous
to gain the good opinion of the fleet. Their country, they boasted,
contained all the riches of India; and their king, they professed, was
ambitious of entering into a friendly treaty with the Portuguese, with
whose renown he was well acquainted. And, that a conference with his
majesty and the offices of friendship might be rendered more convenient,
Gama was requested to enter the harbour. As no place could be more
commodious for the recovery of the sick, Gama resolved to enter the
port; and in the meanwhile sent two of the pardoned criminals as an
embassy to the king. These the king treated with the greatest kindness,
ordered his officers to show them the strength and opulence of his city;
and, on their return to the navy, he sent a present to Gama of the most
valuable spices, of which he boasted such abundance, that the
Portuguese, he said, if they regarded their own interest, would seek for
no other India.

To make treaties of commerce was the business of Gama; and one so
advantageous was not to be refused. Fully satisfied by the report of his
spies, he ordered to weigh anchor and enter the harbour. His own ship
led the way, when a sudden violence of the tide made Gama apprehensive
of running aground. He therefore ordered the sails to be furled, and the
anchors to be dropped, and gave a signal for the rest of the fleet to
follow his example. This manoeuvre, and the cries of the sailors in
executing it, alarmed the Mozambique pilots. Conscious of their
treachery, they thought their design was discovered, and leaped into the
sea. Some boats of Mombas took them up, and refusing to put them on
board, set them safely on shore, though the admiral repeatedly demanded
the restoration of the pilots. These proofs of treachery were farther
confirmed by the behaviour of the King of Mombas. In the middle of the
night Gama thought he heard some noise, and on examination, found his
fleet surrounded by a great number of Moors, who, with the utmost
secrecy, endeavoured to cut his cables. But their scheme was defeated;
and some Arabs, who remained on board, confessed that no Christians were
resident either at Quiloa or Mombas. The storm which drove them from the
one place, and their late escape at the other, were now beheld as
manifestations of the Divine favour, and Gama, holding up his hands to
heaven, ascribed his safety to the care of Providence. [56] Two days,
however, elapsed before they could get clear of the rocky bay of Mombas.
Having now ventured to hoist their sails, they steered for Melinda, a
port, they had been told, where many merchants from India resorted. In
their way thither they took a Moorish vessel, out of which Gama selected
fourteen prisoners, one of whom he perceived by his mien to be a person
of distinction. By this Saracen, Gama was informed that he was near
Melinda, that the king was hospitable, and celebrated for his faith, and
that four ships from India, commanded by Christian masters, were in that
harbour. The Saracen also offered to go as Gama's messenger to the king,
and promised to procure him an able pilot to conduct him to Calicut, the
chief port of India.

As the coast of Melinda appeared to be dangerous, Gama anchored at some
distance from the city, and, unwilling to risk the safety of any of his
men, he landed the Saracen on an island opposite to Melinda. This was
observed, and the stranger was brought before the king, to whom he gave
so favourable an account of the politeness and humanity of Gama, that a
present of several sheep, and fruits of all sorts, was sent by his
majesty to the admiral, who had the happiness to find the truth of what
his prisoner had told him confirmed by the masters of the four ships
from India. These were Christians from Cambaya. They were transported
with joy on the arrival of the Portuguese, and gave several useful
instructions to the admiral.

The city of Melinda was situated in a fertile plain, surrounded with
gardens and groves of orange-trees, whose flowers diffused a most
grateful odour. The pastures were covered with herds; and the houses,
built of square stones, were both elegant and magnificent. Desirous to
make an alliance with such a state, Gama requited the civility of the
king with great generosity. He drew nearer the shore, and urged his
instructions as apology for not landing to wait upon his majesty in
person. The apology was accepted, and the king, whose age and infirmity
prevented him going on board, sent his son to congratulate Gama, and
enter into a treaty of friendship. The prince, who had some time
governed under the direction of his father, came in great pomp. His
dress was royally magnificent, the nobles who attended him displayed all
the riches of silk and embroidery, and the music of Melinda resounded
all over the bay. Gama, to express his regard, met him in the admiral's
barge. The prince, as soon as he came up, leaped into it, and
distinguishing the admiral by his habit, embraced him with all the
intimacy of old friendship. In their conversation, which was long and
sprightly, he discovered nothing of the barbarian, says Osorius, but in
everything showed an intelligence and politeness worthy of his high
rank. He accepted the fourteen Moors, whom Gama gave to him, with great
pleasure. He seemed to view Gama with enthusiasm, and confessed that
the build of the Portuguese ships, so much superior to what he had seen,
convinced him of the greatness of that people. He gave Gama an able
pilot, named Melemo Cana, to conduct him to Calicut; and requested, that
on his return to Europe, he would carry an ambassador with him to the
court of Lisbon. During the few days the fleet stayed at Melinda, the
mutual friendship increased, and a treaty of alliance was concluded. And
now, on April 22, resigning the helm to his skilful and honest pilot,
Gama hoisted sail and steered to the north. In a few days they passed
the line, and the Portuguese with ecstasy beheld the appearance of their
native sky. Orion, Ursa Major and Minor, and the other stars about the
north pole, were now a more joyful discovery than the south pole had
formerly been to them. [57] The pilot now stood out to the east, through
the Indian ocean; and after sailing about three weeks, he had the
happiness to congratulate Gama on the view of the mountains of Calicut,
who, transported with ecstasy, returned thanks to Heaven, and ordered
all his prisoners to be set at liberty.

About two leagues from Calicut, Gama ordered the fleet to anchor, and
was soon surrounded by a number of boats. By one of these he sent one of
the pardoned criminals to the city. The appearance of an unknown fleet
on their coast brought immense crowds around the stranger, who no sooner
entered Calicut, than he was lifted from his feet and carried hither and
thither by the concourse. Though the populace and the stranger were
alike earnest to be understood, their language was unintelligible to
each other, till, happily for Gama, a Moorish merchant accosted his
messenger in the Spanish tongue. The next day this Moor, who was named
Monzaida, waited upon Gama on board his ship. He was a native of Tunis,
and the chief person, he said, with whom John II. had at that port
contracted for military stores. He was a man of abilities and great
intelligence of the world, and an admirer of the Portuguese valour and
honour. The engaging behaviour of Gama heightened his esteem into the
sincerest attachment. Monzaida offered to be interpreter for the
admiral, and to serve him in whatever besides he might possibly befriend
him. And thus, by one of those unforeseen circumstances which often
decide the greatest events, Gama obtained a friend who soon rendered him
the most important services.

At the first interview, Monzaida gave Gama the fullest information of
the climate, extent, customs, religion, and riches of India, the
commerce of the Arabs, and the character of the sovereign. Calicut was
not only the imperial city, but the greatest port. The king, or
zamorim,[58] who resided here, was acknowledged as emperor by the
neighbouring princes; and, as his revenue consisted chiefly of duties on
merchandise, he had always encouraged the resort of foreigners to his
ports.

Pleased with this promising prospect, Gama sent two of his officers with
Monzaida to wait upon the zamorim at his palace, at Pandarene, a few
miles from the city. They were admitted to the royal apartment, and
delivered their embassy; to which the zamorim replied, that the arrival
of the admiral of so great a prince as Emmanuel, gave him inexpressible
pleasure, and that he would willingly embrace the offered alliance. In
the meanwhile, as their present station was extremely dangerous, he
advised them to bring the ships nearer to Pandarene, and for this
purpose he sent a pilot to the fleet.

A few days after this, the zamorim sent his first minister, or
catual,[59] attended by several of the nayres, or nobility, to conduct
Gama to the royal palace. As an interview with the zamorim was
absolutely necessary to complete the purpose of his voyage, Gama
immediately agreed to it, though the treachery he had already
experienced since his arrival in the eastern seas showed him the
personal danger which he thus hazarded. He gave his brother, Paulus, and
Coello the command of the fleet in his absence.
The revenue of the zamorim arose chiefly from the traffic of the Moors;
the various colonies of these people were combined in one interest, and
the jealousy and consternation which his arrival in the eastern seas had
spread among them, were circumstances well known to Gama: and he knew,
also, what he had to expect, both from their force and their fraud. But
duty and honour required him to complete the purpose of his voyage. He
left peremptory command, that if he was detained a prisoner, or any
attempt made upon his life, they should take no step to save him or to
reverse his fate; to give ear to no message which might come in his name
for such purpose, and to enter into no negotiation on his behalf. They
were to keep some boats near the shore, to favour his escape if he
perceived treachery before being detained by force; yet the moment that
force rendered his escape impracticable they were to set sail, and carry
the tidings to the king. As this was his only concern, he would suffer
no risk that might lose a man, or endanger the homeward voyage. Having
left these orders, he went ashore with the catual, attended only by
twelve of his own men, for he would not weaken his fleet, though he knew
the pomp of attendance would in one respect have been greatly in his
favour at the first court of India.

As soon as landed, he and the catual were carried in great pomp, in
palanquins, upon men's shoulders, to the chief temple, and thence, amid
immense crowds, to the royal palace. The apartment and dress of the
zamorim were such as might be expected from the luxury and wealth of
India. The emperor reclined on a magnificent couch, surrounded with his
nobility and officers of state. Gama was introduced to him by a
venerable old man, the chief brahmin. His majesty, by a gentle nod,
appointed the admiral to sit on one of the steps of his sofa, and then
demanded his embassy. It was against the custom of his country, Gama
replied, to deliver his instructions in a public assembly; he therefore
desired that the king and a few of his ministers would grant him a
private audience. This was complied with, and Gama, in a manly speech,
set forth the greatness of his sovereign Emmanuel, the fame he had heard
of the zamorim, and the desire he had to enter into an alliance with so
great a prince; nor were the mutual advantages of such a treaty omitted
by the admiral. The zamorim, in reply, professed great esteem for the
friendship of the King of Portugal, and declared his readiness to enter
into a friendly alliance. He then ordered the catual to provide proper
apartments for Gama in his own house; and having promised another
conference, he dismissed the admiral with all the appearance of
sincerity.

The character of this monarch is strongly marked in the history of
Portuguese Asia. Avarice was his ruling passion; he was haughty or mean,
bold or timorous, as his interest rose or fell in the balance of his
judgment; wavering and irresolute whenever the scales seemed doubtful
which to preponderate. He was pleased with the prospect of bringing the
commerce of Europe to his harbours, but he was also influenced by the
threats of the Moors.

Three days elapsed ere Gama was again permitted to see the zamorim. At
this second audience he presented the letter and presents of Emmanuel.
The letter was received with politeness, but the presents were viewed
with an eye of contempt. Gama noticed it, and said he only came to
discover the route to India, and therefore was not charged with valuable
gifts, before the friendship of the state, where they might choose to
traffic, was known. Yet, indeed, he brought the most valuable of all
gifts, the offer of the friendship of his sovereign, and the commerce of
his country. He then entreated the king not to reveal the contents of
Emmanuel's letter to the Moors; and the king, with great apparent
friendship, desired Gama to guard against the perfidy of that people. At
this time, it is highly probable, the zamorim was sincere.

Every hour since the arrival of the fleet the Moors had held secret
conferences. That one man of it might not return was their purpose; and
every method to accomplish this was meditated. To influence the king
against the Portuguese, to assassinate Gama, to raise a general
insurrection to destroy the foreign navy, and to bribe the catual, were
determined. And the catual (the master of the house where Gama was
lodged) accepted the bribe, and entered into their interest. Of all
these circumstances, however, Gama was apprised by his faithful
interpreter, Monzaida, whose affection to the foreign admiral the Moors
hitherto had not suspected. Thus informed, and having obtained the faith
of an alliance from the sovereign of the first port of India, Gama
resolved to elude the plots of the Moors; and accordingly, before the
dawn, he set out for Pandarene, in hope to get aboard his fleet by some
of the boats which he had ordered to hover about the shore.

But the Moors were vigilant. His escape was immediately known, and the
catual, by the king's order, pursued and brought him back by force. The
catual, however (for it was necessary for their schemes to have the
ships in their power), behaved with politeness to the admiral, and
promised to use all his interest in his behalf.

The eagerness of the Moors now contributed to the safety of Gama. Their
principal merchants were admitted to a formal audience, when one of
their orators accused the Portuguese as a nation of faithless
plunderers: Gama, he said, was an exiled pirate, who had marked his
course with blood and depredation. If he were not a pirate, still there
was no excuse for giving such warlike foreigners any footing in a
country already supplied with all that nature and commerce could give.
He expatiated on the great services which the Moorish traders had
rendered to Calicut; and ended with a threat, that all the Moors would
leave the zamorim's ports and find some other settlement, if he
permitted these foreigners any share in the commerce of his dominions.

However staggered with these arguments and threats, the zamorim was not
blind to the self-interest and malice of the Moors. He therefore
ordered, that the admiral should once more be brought before him. In the
meanwhile the catual tried many stratagems to get the fleet into the
harbour; and at last, in the name of his master, made an absolute demand
that the sails and rudders should be delivered up, as the pledge of
Gama's honesty. But these demands were as absolutely refused by Gama,
who sent a letter to his brother by Monzaida, enforcing his former
orders in the strongest manner, declaring that his fate gave him no
concern, that he was only unhappy lest the fruits of all their fatigue
and dangers should be lost. After two days spent in vain altercation
with the catual, Gama was brought as a prisoner before the king. The
king repeated his accusation; upbraided him with non-compliance to the
requests of his minister; urged him, if he were an exile or a pirate, to
confess freely, in which case he promised to take him into his service,
and highly promote him on account of his abilities. But Gama, who with
great spirit had baffled all the stratagems of the catual, behaved with
the same undaunted bravery before the king. He asserted his innocence,
pointed out the malice of the Moors, and the improbability of his
piracy; boasted of the safety of his fleet, offered his life rather than
his sails and rudders, and concluded with threats in the name of his
sovereign. The zamorim, during the whole conference, eyed Gama with the
keenest attention, and clearly perceived in his unfaltering mien the
dignity of truth, and the consciousness that he was the admiral of a
great monarch. In their late address, the Moors had treated the zamorim
as somewhat dependent upon them, and he saw that a commerce with other
nations would certainly lessen their dangerous importance. His avarice
strongly desired the commerce of Portugal; and his pride was flattered
in humbling the Moors. After many proposals, it was at last agreed, that
of his twelve attendants he should leave seven as hostages; that what
goods were aboard his fleet should be landed; and that Gama should be
safely conducted to his ship, after which the treaty of commerce and
alliance was to be finally settled. And thus, when the assassination of
Gama seemed inevitable, the zamorim suddenly dropped his demand for the
sails and rudders, rescued him from his determined enemies, and restored
him to liberty and the command of his navy.

As soon as he was aboard[60] the goods were landed, accompanied by a
letter from Gama to the zamorim, wherein he boldly complained of the
treachery of the catual. The zamorim, in answer, promised to make
inquiry, and punish him, if guilty; but did nothing in the affair. Gama,
who had now anchored nearer to the city, every day sent two or three
different persons on some business to Calicut, that as many of his men
as possible might be able to give some account of India. The Moors,
meanwhile, every day assaulted the ears of the king, who now began to
waver; when Gama, who had given every proof of his desire of peace and
friendship, sent another letter, in which he requested the zamorim to
permit him to leave a consul at Calicut to manage the affairs of King
Emmanuel. But to this request--the most reasonable result of a
commercial treaty--the zamorim returned a refusal full of rage and
indignation. Gama, now fully master of the character of the zamorim,
resolved to treat a man of such an inconstant, dishonourable disposition
with a contemptuous silence. This contempt was felt by the king, who,
yielding to the advice of the catual and the entreaties of the Moors,
seized the Portuguese goods, and ordered two of the seven hostages--the
two who had the charge of the cargo--to be put in irons. The admiral
remonstrated by means of Monzaida, but the king still persisted in his
treacherous breach of faith. Repeated solicitations made him more
haughty, and it was now the duty and interest of Gama to use force. He
took a vessel, in which were six nayres, or noblemen, and nineteen of
their servants. The servants he set ashore to relate the tidings, the
noblemen he detained. As soon as the news had time to spread through the
city, he hoisted his sails, and, though with a slow motion, seemed to
proceed on his homeward voyage. The city was now in an uproar; the
friends of the captive noblemen surrounded the palace, and loudly
accused the policy of the Moors. The king, in all the perplexed distress
of a haughty, avaricious, weak prince, sent after Gama, delivered up all
the hostages, and submitted to his proposals; nay, even solicited that
an agent should be left, and even descended to the meanness of a
palpable lie. The two factors, he said, he had put in irons, only to
detain them till he might write letters to his brother Emmanuel, and the
goods he had kept on shore that an agent might be sent to dispose of
them. Gama, however, perceived a mysterious trifling, and, previous to
any treaty, insisted upon the restoration of the goods.

The day after this altercation Monzaida came aboard the fleet in great
perturbation. The Moors, he said, had raised great commotions, and had
enraged the king against the Portuguese. The king's ships were getting
ready, and a numerous Moorish fleet from Mecca was daily expected. To
delay Gama till this force arrived was the purpose of the Court and of
the Moors, who were now confident of success. To this information
Monzaida added, that the Moors, suspecting his attachment to Gama, had
determined to assassinate him; that he had narrowly escaped from them;
that it was impossible for him to recover his effects, and that his only
hope was in the protection of Gama. Gama rewarded him with the
friendship he merited, took him with him, as he desired, to Lisbon, and
procured him a recompense for his services.

Almost immediately seven boats arrived loaded with the goods, and
demanded the restoration of the captive noblemen. Gama took the goods on
board, but refused to examine if they were entire, and also refused to
deliver the prisoners. He had been promised an ambassador to his
sovereign, he said, but had been so often deluded he could trust such a
faithless people no longer, and would therefore carry away the captives
to convince the King of Portugal what insults and injustice his
ambassador and admiral had suffered from the Zamorim of Calicut. Having
thus dismissed the Indians, he fired his cannon and hoisted his sails. A
calm, however, detained him on the coast some days; and the zamorim,
seizing the opportunity, sent what vessels he could fit out (sixty in
all), full of armed men, to attack him. Though Gama's cannon were well
handled, confident of their numbers, they pressed on to board him, when
a sudden tempest arose, which Gama's ships rode out in safety, miserably
dispersed the Indian fleet, and completed their ruin.

After this victory the admiral made a halt at a little island near the
shore, where he erected a cross,[61] bearing the name and arms of his
Portuguese majesty. From this place, by the hand of Monzaida, he wrote a
letter to the zamorim, wherein he gave a full and circumstantial account
of all the plots of the catual and the Moors. Still, however, he
professed his desire of a commercial treaty, and promised to represent
the zamorim in the best light to Emmanuel. The prisoners, he said,
should be kindly used, were only kept as ambassadors to his sovereign,
and should be returned to India when they were enabled from experience
to give an account of Portugal. The letter he sent by one of the
captives, who by this means obtained his liberty.

The fame of Gama had now spread over the Indian seas, and the Moors were
everywhere intent on his destruction. As he was near the shore of
Anchediva, he beheld the appearance of a floating isle, covered with
trees, advance towards him. But his prudence was not to be thus
deceived. A bold pirate, named Timoja, by linking together eight vessels
full of men and covered with green boughs, thought to board him by
surprise. But Gama's cannon made seven of them fly; the eighth, loaded
with fruits and provision, he took. The beautiful island of Anchediva
now offered a convenient place to careen his ships and refresh his men.
While he stayed here, the first minister of Zabajo, king of Goa, one of
the most powerful princes of India, came on board, and, in the name of
his master, congratulated the admiral in the Italian tongue. Provisions,
arms, and money were offered to Gama, and he was entreated to accept the
friendship of Zabajo. The admiral was struck with admiration; the
address and abilities of the minister appeared so conspicuous. He said
he was an Italian by birth, but in sailing to Greece, had been taken by
pirates, and after various misfortunes, had been necessitated to enter
into the service of a Mohammedan prince, the nobleness of whose
disposition he commended in the highest terms. Yet, with all his
abilities, Gama perceived an artful inquisitiveness--that nameless
something which does not accompany simple honesty. After a long
conference, Gama abruptly upbraided him as a spy, and ordered him to be
put to the torture. And this soon brought a confession, that he was a
Polish Jew by birth, and was sent to examine the strength of the fleet
by Zabajo, who was mustering all his power to attack the Portuguese.
Gama, on this, immediately set sail, and took the spy along with him,
who soon after was baptized, and named Jasper de Gama, the admiral being
his godfather. He afterwards became of great service to Emmanuel.

Gama now stood westward through the Indian Ocean, and after being long
delayed by calms, arrived off Magadoxa, on the coast of Africa. This
place was a principal port of the Moors; he therefore levelled the walls
of the city with his cannon, and burned and destroyed all the ships in
the harbour. Soon after this he descried eight Moorish vessels bearing
down upon him; his artillery, however, soon made them use their oars in
flight, nor could Gama overtake any of them for want of wind. The
hospitable harbour of Melinda was the next place he reached. His men,
almost worn out with fatigue and sickness, here received a second time
every assistance which an accomplished and generous prince could bestow.
And having taken an ambassador on board, he again set sail, in hope that
he might pass the Cape of Good Hope while the favourable weather
continued; for his acquaintance with the eastern seas now suggested to
him that the tempestuous season was periodical. Soon after he set sail
his brother's ship struck on a sand bank, and was burnt by order of the
admiral. His brother and part of the crew he took into his own ship, the
rest he sent on board of Coello's; nor were more hands now alive than
were necessary to man the two vessels which remained. Having taken in
provisions at the island of Zanzibar (where they were kindly entertained
by a Mohammedan prince of the same sect with the King of Melinda), they
safely doubled the Cape of Good Hope on April 26, 1499, and continued
till they reached the island of St. Iago, in favourable weather. But a
tempest here separated the two ships, and gave Gama and Coello an
opportunity to show the goodness of their hearts in a manner which does
honour to human nature.

The admiral was now near the Azores, when Paulus de Gama, long worn with
fatigue and sickness, was unable to endure the motion of the ship.
Vasco, therefore, put into the island of Tercera, in hope of his
brother's recovery. And such was his affection, that rather than leave
him he gave the command of his ship to one of his officers. But the hope
of recovery was vain. John de Sa proceeded to Lisbon with the flag ship,
while the admiral remained behind to soothe the deathbed of his brother,
and perform his funeral rites. Coello, meanwhile, landed at Lisbon, and
hearing that Gama had not arrived, imagined he might either be
shipwrecked or beating about in distress. Without seeing one of his
family he immediately set sail again, on purpose to bring relief to his
friend and admiral. But this generous design was prevented by an order
from the king, ere he got out of the Tagus.

The particulars of the voyage were now diffused by Coello, and the joy
of the king was only equalled by the admiration of the people. Yet,
while all the nation was fired with zeal to express their esteem of the
happy admiral, he himself, the man who was such an enthusiast to the
success of his voyage that he would willingly have sacrificed his life
in India to secure that success, was now in the completion of it a
dejected mourner. The compliments of the Court, and the shouts of the
street, were irksome to him; for his brother, the companion of his toils
and dangers, was not there to share the joy. As soon as he had waited on
the king, he shut himself up in a lonely house near the seaside at
Belem, from whence it was some time ere he was drawn to mingle in public
life.

During this important expedition, two years and almost two months
elapsed. Of 160 men who went out, only 55 returned. These were all
rewarded by the king. Coello was pensioned with 100 ducats a year, and
made a fidalgo, or gentleman of the king's household, a degree of
nobility in Portugal. The title of Don was annexed to the family of
Vasco de Gama. He was appointed admiral of the eastern seas, with an
annual salary of 3000 ducats, and a part of the king's arms was added to
his. Public thanksgivings to Heaven were celebrated throughout the
churches of the kingdom; while feasts, dramatic performances, and
chivalrous entertainments (or tournaments), according to the taste of
that age, demonstrated the joy of Portugal.

Pedro Alvarez Cabral was the second Portuguese admiral who sailed for
India. He entered into alliance with Trimumpara, king of Cochin, and
high priest of Malabar. (See Bk. x. p. 302. )

Gama, having left six ships for the protection of Cochin and Cananor,
had sailed for Portugal with twelve ships, laden with the riches of the
East. As soon as his departure was made known, the zamorim made great
preparations to attack Cochin--a city situated on an island, divided by
an arm of the sea from the main-land. At one part, however, this creek
was fordable at low water. The zamorim having renewed the war, at
length, by force of numbers and bribery, took the city; and the King of
Cochin, stripped of his dominions, but still faithful to the Portuguese,
fled to the island of Viopia. Francisco Albuquerque, with other
commanders, having heard of the fate of Cochin, set sail for its relief;
the garrison of the zamorim fled, and Trimumpara was restored to his
throne. Every precaution by which the passage to the island of Cochin
might be secured was now taken by Pacheco. The Portuguese took the
sacrament, and devoted themselves to death. The King of Cochin's troops
amounted only to 5000 men, while the army of the zamorim numbered
57,000, provided with brass cannon, and assisted by two Italian
engineers. Yet this immense army, laying siege to Cochin, was defeated.
Seven times the zamorim raised new armies; yet they were all vanquished
at the fords of Cochin, by the intrepidity and stratagems of Pacheco. In
the later battles the zamorim exposed himself to the greatest danger,
and was sometimes sprinkled with the blood of his slain attendants--a
circumstance mentioned in the Lusiad, bk. x. p. 304. He then had
recourse to fraud and poison; but all his attempts were baffled. At
last, in despair, he resigned his throne, and shut himself up for the
rest of his days in one of the temples.

Soon after the kingdom of Cochin was restored to prosperity Pacheco was
recalled. The King of Portugal paid the highest compliments to his
valour, and gave him the government of a possession of the crown in
Africa. But merit always has enemies: Pacheco was accused and brought to
Lisbon in irons, where he remained for a considerable time chained in a
dungeon. He was at length tried, and after a full investigation of the
charges made against him, was honourably acquitted. His services to his
country were soon forgotten, his merits were no longer thought of, and
the unfortunate Pacheco ended his days in an alms-house--a circumstance
referred to in the Lusiad, bk. x. p. 305.




CONTENTS.


BOOK I.
PAGE
Subject proposed 1, 2
Invocation to the Muses of the Tagus 3
Address to Don Sebastian 3, 4
Assembly of the gods and goddesses 8
The fleet enters the Indian Ocean 13
Discovers islands there 13
Description of the natives 14
Intercourse with the ships 15, 16
The governor visits Gama 17, 18
Bacchus determines on obstructing the fleet 20
His stratagem for that purpose 21
Attack by the Portuguese on landing to obtain water 23
Bombardment of the town 24, 25
Another plot of Bacchus 26, 27
The poet's reflections 29


BOOK II.

Treacherous invitation from the King of Mombas for the fleet
to enter the harbour 31
Messengers sent on shore by Gama to look at the town 32, 33
Venus and the Nereids save the fleet from danger 35, 36
Venus appeals to Jupiter on behalf of the expedition 40
His reply 43
Mercury sent to earth 46
His message to Gama in a dream 47
How the vessels escaped 49
They meet two Moorish ships 49
Their account of Melinda and its king 50
Hospitable reception by the King of Melinda 51
Gama's address 52
The king's reply 53, 54
Night rejoicings in the ships and on shore 54, 55
Visit of the king to the fleet 55
Gama's speech 57
The king requests Gama to describe his country and relate its
history 58


BOOK III.

Invocation to Calliope 60
Gama commences his story 61
Geographical description of Europe 62
Ancient history of Portugal commences 66
Fidelity of Egas Moniz 70, 71
Battle of Ourique 72-75
Origin of the Portuguese shield and arms 76
Leiria, Mafra, Cintra, Lisbon, etc. 76-78
Palmella, etc. , taken from the Moors 79
Alphonso at war with the Leonese 79, 80
Gathering of the Moors to invest Santarem 81
Defeated by the Portuguese 83
Death of Alphonso 83
Don Sancho besieges Sylves 84
Character of Sancho II. 85
" " King Dionis 87
" " Alphonso IV. 87
The Moors assemble again to invade Portugal 88
The Queen of Spain asks aid from her father, the King of
Portugal 88
The two allied sovereigns defeat the Moors 90
Episode of Inez de Castro, or the "Fair Inez" 92-96
Character of King Ferdinand 100


BOOK IV.

State of Portugal on the death of Ferdinand 103
King John succeeds to the throne 103
Character of Queen Leonora 104
Castitlians assemble in aid of Beatrice, daughter of Leonora 106
Don Nuno Alvarez's loyalty 107
Battle between the Portuguese and Castilians 113
The latter defeated 116, 117
Alphonso, after defeating the Moors, attacks the King of
Arragon 117
Alphonso dies, and is succeeded by John II. 118
King John sends to explore the East by land 122
Emmanuel succeeds; his dream of the rivers Ganges and Indus 123
The king consults his council 125
Entrusts the expedition to Vasco de Gama 125
Vasco de Gama's preparations 127
Parting of the armada with their friends 129
The old man's farewell address 130


BOOK V.

Departure of the fleet from Lisbon 133
Madeira, Coast of Morocco, the Azenegues 134
The river Senegal, Cape Verde, San Jago, Jalofo, Mandinga 135
Dorcades, Sierra Leone, Cape Palmas 136
St. Thomas, Congo, the river Zaire 137
A water-spout described 139
They land near the Tropic of Capricorn 141
A native African met with 141
Veloso's adventure on shore 142
Gigantic vision of the Cape 146
The armada lands at Sao Braz 153
Currents encountered 155
The armada touches at Natal 155
Reaches Sofala; description of the inhabitants 157
The crews attacked by scurvy 158
Vasco de Gama compares his voyage with the narratives of
ancient poets, and concludes his story 159
Reflections on the subject by the poet 161, 162


BOOK VI.

Hospitality of the King of Melinda 164
Gama takes his leave 166
Bacchus descends to Neptune's abode 166
Description thereof 167
The sea-gods assembled by Neptune. Bacchus' address to
Neptune and the other sea-gods 169
Neptune orders AEolus to let loose the winds on the Portuguese
fleet 173
The fleet on a tranquil sea 174
Veloso, to pass the time away, relates the story of a
tournament in England 175
A dark cloud comes over, and the storm arises 183
Venus, the morning star, appears, and the goddess calls the
Nereids to her aid 188
Orithya, Galatea, and other sea-nymphs persuade Boreas to cease
his blustering 189
Morning appears, and with it the mountain-tops of the
Indian coast 190
Gama returns thanks to God 190
The poet's reflections 190, 191


BOOK VII.

The Portuguese exhorted to the warfare of the cross, other
nations being reproved 193-197
India described 198
The fleet anchors, and a message is sent on shore 198
Meeting with Mozaide, who speaks Spanish 199
Mozaide visits Gama, and describes the country 200
Gama goes on shore 209
Enters with the kotwal into an Indian temple 209
Gama's interview with the Indian king 213
His speech 214
The king's reply 215
Mozaide's description of the Portuguese 216
Visit of the kotwal to the ships 217
The poet invokes the nymphs of the Tagus, and briefly
describes his own shipwreck and other misfortunes 218-221


BOOK VIII.

Description of the pictures 222
Bacchus appears as Mohammed, to a priest in a dream 238
The king consults with the magi and the soothsayers 240
The priest consults his friends 241
How evil counsellors mislead kings 242
The king's defiant speech and base accusation 244
Gama's answer to the king 245-247
Gama detained prisoner in the kotwal's house 250


BOOK IX.

The king visits the house of the kotwal 252
Addresses Gama, detained as a prisoner there 252
On what conditions he may be allowed to return to his fleet 253
Gama's indignant reply 253, 254
The king orders the signal to be given 254
The Moorish vessels surround the fleet, and attack it with
clouds of arrows 255
The drums and trumpets of the fleet call to action 255
Destruction of the Moorish vessels by the cannon of the ships 256
Bombardment of Calicut by the fleet 257
The terrified multitude implores the king to release
his prisoner 258
The king implores Gama to spare his city and people 258
Gama's dignified reply 258
The terms offered by the king rejected by Gama 259
Gama directs the king to hoist the Portuguese flag and
convey him to his ships 260
Peace restored. Presents of Indian productions 261
Mozaide had discovered to Gama the intended treachery 261
Conversion to Christianity of Mozaide 262
Return of the fleet to Portugal with the hostages 262
Venus raises the Island of Love in the sea, to afford
the sailors a resting-place. She summons the Nereids,
and informs them of her intentions. Seeks her son, Cupid 264
Cupid discharges the arrows of love at the sea-nymphs 269-271
Approach of the Portuguese fleet 273
The Island of Love described 274-280
The sailors land and pursue the nymphs 280-288
Tethys leads Gama to a palace on a lofty hill 289
The allegory explained 290


BOOK X.

Happiness of the heroes and nymphs 299
The poet apostrophizes his muse and bewails his own fate 301, 302
The siren's prophetic song 302
She pauses to reflect on the ill-requited bravery of
Pacheco 305
The siren resumes her prophetic song 305
Foretells the needless cruelty of Albuquerque, who puts to
death a soldier for a venial offence 310, 311
Soarez, Sequeyra, Menez, Mascarene, Nunio, Noronha, Souza,
and other heroes 312-318
The nymph Tethys leads them to the summit of a rugged
hill, where the globe in miniature is displayed
before them 319
The Ptolemean system described 320
Sketch of the geography of the world 325
History of St. Thomas, the Apostle of India 331-335
Geographical description continued 337-353
Tethys bids the Portuguese farewell 353
Their return home and reception at Lisbon 356
The poet's conclusion, and patriotic exhortation to
his sovereign 356, 357




THE LUSIAD. [62]




BOOK I.

ARGUMENT.

Statement of the subject. Invocation to the muses of the Tagus. Herald
calls an assembly of the gods. Jupiter foretells the future conquests of
the Portuguese. Bacchus, apprehensive that the Portuguese may eclipse
the glory acquired by himself in the conquest of India, declares against
them. Venus, who sees in the Portuguese her ancient Romans, promises to
aid their enterprise. Mars induces Jupiter to support them, and Mercury
is sent to direct their course. Gama, commander of the expedition, lands
at Mozambique and Mombas. Opposition of the Moors, instigated by
Bacchus. They grant Gama a pilot who designs treacherously to take them
to Quiloa to ensure the destruction of the whole expedition.


Arms and the Heroes, who from Lisbon's shore,
Thro' seas[63] where sail was never spread before,
Beyond where Ceylon lifts her spicy breast,
And waves her woods above the wat'ry waste,
With prowess more than human forc'd their way
To the fair kingdoms of the rising day:
What wars they wag'd, what seas, what dangers pass'd,
What glorious empire crown'd their toils at last,
Vent'rous I sing, on soaring pinions borne,
And all my country's wars[64] the song adorn;
What kings, what heroes of my native land
Thunder'd on Asia's and on Afric's strand:
Illustrious shades, who levell'd in the dust
The idol-temples and the shrines of lust:
And where, erewhile, foul demons were rever'd,
To Holy Faith unnumber'd altars rear'd:[65]
Illustrious names, with deathless laurels crown'd,
While time rolls on in every clime renown'd!

Let Fame with wonder name the Greek[66] no more,
What lands he saw, what toils at sea he bore;
Nor more the Trojan's wand'ring[67] voyage boast,
What storms he brav'd on many a perilous coast:
No more let Rome exult in Trajan's name,
Nor Eastern conquests Ammon's[68] pride proclaim;
A nobler hero's deeds demand my lays
Than e'er adorn'd the song of ancient days,
Illustrious GAMA,[69] whom the waves obey'd,
And whose dread sword the fate of empire sway'd.

And you, fair nymphs of Tagus, parent stream,
If e'er your meadows were my pastoral theme,
While you have listen'd, and by moonshine seen
My footsteps wander o'er your banks of green,
O come auspicious, and the song inspire
With all the boldness of your hero's fire:
Deep and majestic let the numbers flow,
And, rapt to heaven, with ardent fury glow,
Unlike the verse that speaks the lover's grief,
When heaving sighs afford their soft relief,
And humble reeds bewail the shepherd's pain;
But like the warlike trumpet be the strain
To rouse the hero's ire, and far around,
With equal rage, your warriors' deeds resound.

And thou,[70] O born the pledge of happier days,
To guard our freedom and our glories raise,
Given to the world to spread Religion's sway,
And pour o'er many a land the mental day,
Thy future honours on thy shield behold,
The cross and victor's wreath emboss'd in gold:
At thy commanding frown we trust to see,
The Turk and Arab bend the suppliant knee:
Beneath the morn,[71] dread king, thine empire lies,
When midnight veils thy Lusitanian[72] skies;
And when, descending in the western main,
The sun[73] still rises on thy length'ning reign:
Thou blooming scion of the noblest stem,
Our nation's safety, and our age's gem,
O young Sebastian, hasten to the prime
Of manly youth, to Fame's high temple climb:
Yet now attentive hear the Muse's lay
While thy green years to manhood speed away:
The youthful terrors of thy brow suspend,
And, oh, propitious to the song attend--
The num'rous song, by patriot-passion fir'd,
And by the glories of thy race inspir'd:
To be the herald of my country's fame
My first ambition and my dearest aim:
Nor conquests fabulous nor actions vain,
The Muse's pastime, here adorn the strain:
Orlando's fury, and Rugero's rage,
And all the heroes of th' Aonian page,[74]
The dreams of bards surpass'd the world shall view,
And own their boldest fictions may be true;
Surpass'd and dimm'd by the superior blaze
Of GAMA'S mighty deeds, which here bright Truth displays.
Nor more let History boast her heroes old,
Their glorious rivals here, dread prince, behold:
Here shine the valiant Nunio's deeds unfeign'd,
Whose single arm the falling state sustain'd;
Here fearless Egas' wars, and, Fuas, thine,
To give full ardour to the song combine;
But ardour equal to your martial ire
Demands the thund'ring sounds of Homer's lyre.
To match the Twelve so long by bards renown'd,[75]
Here brave Magricio and his peers are crown'd
(A glorious Twelve! ) with deathless laurels, won
In gallant arms before the English throne.