No More Learning

Nothing is more evident than that of every real, and
by consequence of every dramatick action, the intervals may be more or
fewer than five; and indeed the rule is upon the English stage every day
broken in effect, without any other mischief than that which arises from
an absurd endeavour to observe it in appearance. Whenever the scene is
shifted the act ceases, since some time is necessarily supposed to
elapse while the personages of the drama change their place.

With no greater right to our obedience have the criticks confined the
dramatick action to a certain number of hours. Probability requires that
the time of action should approach somewhat nearly to that of
exhibition, and those plays will always be thought most happily
conducted which crowd the greatest, variety into the least space. But
since it will frequently happen that some delusion must be admitted, I
know not where the limits of imagination can be fixed. It is rarely
observed that minds, not prepossessed by mechanical criticism, feel any
offence from the extension of the intervals between the acts; nor can I
conceive it absurd or impossible, that he who can multiply three hours
into twelve or twenty-four, might imagine with equal ease a greater
number.

I know not whether he that professes to regard no other laws than those
of nature, will not be inclined to receive tragi-comedy to his
protection, whom, however generally condemned, her own laurels have
hitherto shaded from the fulminations of criticism. For what is there in
the mingled drama which impartial reason can condemn? The connexion of
important with trivial incidents, since it is not only common but
perpetual in the world, may surely be allowed upon the stage, which
pretends only to be the mirror of life. The impropriety of suppressing
passions before we have raised them to the intended agitation, and of
diverting the expectation from an event which we keep suspended only to
raise it, may be speciously urged. But will not experience shew this
objection to be rather subtle than just? Is it not certain that the
tragick and comick affections have been moved alternately with equal
force, and that no plays have oftener filled the eye with tears, and the
breast with palpitation, than those which are variegated with interludes
of mirth?

I do not however think it safe to judge of works of genius merely by the
event. The resistless vicissitudes of the heart, this alternate
prevalence of merriment and solemnity, may sometimes be more properly
ascribed to the vigour of the writer than the justness of the design:
and, instead of vindicating tragi-comedy by the success of Shakspeare,
we ought, perhaps, to pay new honours to that transcendent and unbounded
genius that could preside over the passions in sport; who, to actuate
the affections, needed not the slow gradation of common means, but could
fill the heart with instantaneous jollity or sorrow, and vary our
disposition as he changed his scenes. Perhaps the effects even of
Shakspeare's poetry might have been yet greater, had he not counteracted
himself; and we might have been more interested in the distresses of his
heroes, had we not been so frequently diverted by the jokes of his
buffoons.

There are other rules more fixed and obligatory. It is necessary that of
every play the chief action should be single; for since a play
represents some transaction, through its regular maturation to its final
event, two actions equally important must evidently constitute two
plays.

As the design of tragedy is to instruct by moving the passions, it must
always have a hero, a personage apparently and incontestably superior to
the rest, upon whom the attention may be fixed, and the anxiety
suspended. For though, of two persons opposing each other with equal
abilities and equal virtue, the auditor will inevitably, in time, choose
his favourite, yet as that choice must be without any cogency of
conviction, the hopes or fears which it raises will be faint and
languid. Of two heroes acting in confederacy against a common enemy, the
virtues or dangers will give little emotion, because each claims our
concern with the same right, and the heart lies at rest between equal
motives.

It ought to be the first endeavour of a writer to distinguish nature
from custom; or that which is established because it is right, from that
which is right only because it is established; that he may neither
violate essential principles by a desire of novelty, nor debar himself
from the attainment of beauties within his view, by a needless fear of
breaking rules which no literary dictator had authority to enact.



No. 157. TUESDAY, SEPTEMBER 17, 1751.

[Greek:--Oi aidos
Ginetai ae t' andras mega sinetai aed' oninaesi. ]
HOM. Il. [Greek: O. ] 44.

Shame greatly hurts or greatly helps mankind. ELPHINSTON.

TO THE RAMBLER.

SIR,

Though one of your correspondents has presumed to mention with some
contempt that presence of attention and easiness of address, which the
polite have long agreed to celebrate and esteem, yet I cannot be
persuaded to think them unworthy of regard or cultivation; but am
inclined to believe that, as we seldom value rightly what we have never
known the misery of wanting, his judgment has been vitiated by his
happiness; and that a natural exuberance of assurance has hindered him
from discovering its excellence and use.

This felicity, whether bestowed by constitution, or obtained by early
habitudes, I can scarcely contemplate without envy. I was bred under a
man of learning in the country, who inculcated nothing but the dignity
of knowledge, and the happiness of virtue. By frequency of admonition,
and confidence of assertion, he prevailed upon me to believe, that the
splendour of literature would always attract reverence, if not darkened
by corruption. I therefore pursued my studies with incessant industry,
and avoided every thing which I had been taught to consider either as
vicious or tending to vice, because I regarded guilt and reproach as
inseparably united, and thought a tainted reputation the greatest
calamity.

At the university, I found no reason for changing my opinion; for though
many among my fellow-students took the opportunity of a more remiss
discipline to gratify their passions; yet virtue preserved her natural
superiority, and those who ventured to neglect, were not suffered to
insult her. The ambition of petty accomplishments found its way into the
receptacles of learning, but was observed to seize commonly on those who
either neglected the sciences or could not attain them; and I was
therefore confirmed in the doctrines of my old master, and thought
nothing worthy of my care but the means of gaining or imparting
knowledge.

This purity of manners, and intenseness of application, soon extended my
renown, and I was applauded by those, whose opinion I then thought
unlikely to deceive me, as a young man that gave uncommon hopes of
future eminence. My performances in time reached my native province, and
my relations congratulated themselves upon the new honours that were
added to their family.

I returned home covered with academical laurels, and fraught with
criticism and philosophy. The wit and the scholar excited curiosity, and
my acquaintance was solicited by innumerable invitations. To please will
always be the wish of benevolence, to be admired must be the constant
aim of ambition; and I therefore considered myself as about to receive
the reward of my honest labours, and to find the efficacy of learning
and of virtue.

The third day after my arrival I dined at the house of a gentleman who
had summoned a multitude of his friends to the annual celebration of his
wedding-day. I set forward with great exultation, and thought myself
happy that I had an opportunity of displaying my knowledge to so
numerous an assembly. I felt no sense of my own insufficiency, till,
going up stairs to the dining-room, I heard the mingled roar of
obstreperous merriment. I was, however, disgusted rather than terrified,
and went forward without dejection. The whole company rose at my
entrance; but when I saw so many eyes fixed at once upon me, I was
blasted with a sudden imbecility, I was quelled by some nameless power
which I found impossible to be resisted. My sight was dazzled, my cheeks
glowed, my perceptions were confounded; I was harassed by the multitude
of eager salutations, and returned the common civilities with hesitation
and impropriety; the sense of my own blunders increased my confusion,
and, before the exchange of ceremonies allowed me to sit down, I was
ready to sink under the oppression of surprise; my voice grew weak, and
my knees trembled.

The assembly then resumed their places, and I sat with my eyes fixed
upon the ground. To the questions of curiosity, or the appeals of
complaisance, I could seldom answer but with negative monosyllables, or
professions of ignorance; for the subjects on which they conversed, were
such as are seldom discussed in books, and were therefore out of my
range of knowledge. At length an old clergyman, who rightly conjectured
the reason of my conciseness, relieved me by some questions about the
present state of natural knowledge, and engaged me, by an appearance of
doubt and opposition, in the explication and defence of the Newtonian
philosophy.

The consciousness of my own abilities roused me from depression, and
long familiarity with my subject enabled me to discourse with ease and
volubility; but, however I might please myself, I found very little
added by my demonstrations to the satisfaction of the company; and my
antagonist, who knew the laws of conversation too well to detain their
attention long upon an unpleasing topick, after he had commended my
acuteness and comprehension, dismissed the controversy, and resigned me
to my former insignificance and perplexity.

After dinner, I received from the ladies, who had heard that I was a
wit, an invitation to the tea-table. I congratulated myself upon an
opportunity to escape from the company, whose gaiety began to be
tumultuous, and among whom several hints had been dropped of the
uselessness of universities, the folly of book-learning, and the
awkwardness of scholars. To the ladies, therefore, I flew, as to a
refuge from clamour, insult, and rusticity; but found my heart sink as I
approached their apartment, and was again disconcerted by the ceremonies
of entrance, and confounded by the necessity of encountering so many
eyes at once.

When I sat down I considered that, something pretty was always said to
ladies, and resolved to recover my credit by some elegant observation or
graceful compliment. I applied myself to the recollection of all that I
had read or heard in praise of beauty, and endeavoured to accommodate
some classical compliment to the present occasion. I sunk into profound
meditation, revolved the characters of the heroines of old, considered
whatever the poets have sung in their praise, and, after having borrowed
and invented, chosen and rejected a thousand sentiments, which, if I had
uttered them, would not have been understood, I was awakened from my
dream of learned gallantry, by the servant who distributed the tea.

There are not many situations more incessantly uneasy than that in which
the man is placed who is watching an opportunity to speak, without
courage to take it when it is offered, and who, though he resolves to
give a specimen of his abilities, always finds some reason or other for
delaying it to the next minute. I was ashamed of silence, yet could find
nothing to say of elegance or importance equal to my wishes. The ladies,
afraid of my learning, thought themselves not qualified to propose any
subject of prattle to a man so famous for dispute, and there was nothing
on either side but impatience and vexation.

In this conflict of shame, as I was re-assembling my scattered
sentiments, and, resolving to force my imagination to some sprightly
sally, had just found a very happy compliment, by too much attention to
my own meditations, I suffered the saucer to drop from my hand. The cup
was broken, the lap-dog was scalded, a brocaded petticoat was stained,
and the whole assembly was thrown into disorder. I now considered all
hopes of reputation at an end, and while they were consoling and
assisting one another, stole away in silence.

The misadventures of this unhappy day are not yet at an end; I am afraid
of meeting the meanest of them that triumphed over me in this state of
stupidity and contempt, and feel the same terrours encroaching upon my
heart at the sight of those who have once impressed them. Shame, above
any other passion, propagates itself. Before those who have seen me
confused, I can never appear without new confusion, and the remembrance
of the weakness which I formerly discovered, hinders me from acting or
speaking with my natural force.

But is this misery, Mr. Rambler, never to cease; have I spent my life in
study only to become the sport of the ignorant, and debarred myself from
all the common enjoyments of youth to collect ideas which must sleep in
silence, and form opinions which I must not divulge? Inform me, dear
Sir, by what means I may rescue my faculties from these shackles of
cowardice, how I may rise to a level with my fellow-beings, recall
myself from this langour of involuntary subjection to the free exertion
of my intellects, and add to the power of reasoning the liberty of
speech.

I am, Sir, &c.

VERECUNDULUS.



No. 158. SATURDAY, SEPTEMBER 21, 1751.

Grammatici certunt, et adhuc sub judice lis est. HOR. Ar. Poet. 78.

--Criticks yet contend,
And of their vain disputings find no end. FRANCIS.

Criticism, though dignified from the earliest ages by the labours of men
eminent for knowledge and sagacity, and, since the revival of polite
literature, the favourite study of European scholars, has not yet
attained the certainty and stability of science. The rules hitherto
received are seldom drawn from any settled principle or self-evident
postulate, or adapted to the natural and invariable constitution of
things; but will be found, upon examination, the arbitrary edicts of
legislators, authorised only by themselves, who, out of various means by
which the same end may be attained, selected such as happened to occur
to their own reflection, and then, by a law which idleness and timidity
were too willing to obey, prohibited new experiments of wit, restrained
fancy from the indulgence of her innate inclination to hazard and
adventure, and condemned all future flights of genius to pursue the path
of the Meonian eagle.

This authority may be more justly opposed, as it is apparently derived
from them whom they endeavour to control; for we owe few of the rules of
writing to the acuteness of criticks, who have generally no other merit
than that, having read the works of great authors with attention, they
have observed the arrangement of their matter, or the graces of their
expression, and then expected honour and reverence for precepts which
they never could have invented; so that practice has introduced rules,
rather than rules have directed practice.

For this reason the laws of every species of writing have been settled
by the ideas of him who first raised it to reputation, without inquiry
whether his performances were not yet susceptible of improvement. The
excellencies and faults of celebrated writers have been equally
recommended to posterity; and, so far has blind reverence prevailed,
that even the number of their books has been thought worthy of
imitation.

The imagination of the first authors of lyrick poetry was vehement and
rapid, and their knowledge various and extensive. Living in an age when
science had been little cultivated, and when the minds of their
auditors, not being accustomed to accurate inspection, were easily
dazzled by glaring ideas, they applied themselves to instruct, rather by
short sentences and striking thoughts, than by regular argumentation;
and, finding attention more successfully excited by sudden sallies and
unexpected exclamations, than by the more artful and placid beauties of
methodical deduction, they loosed their genius to its own course, passed
from one sentiment to another without expressing the intermediate ideas,
and roved at large over the ideal world with such lightness and agility,
that their footsteps are scarcely to be traced.

From this accidental peculiarity of the ancient writers the criticks
deduce the rules of lyrick poetry, which they have set free from all the
laws by which other compositions are confined, and allow to neglect the
niceties of transition, to start into remote digressions, and to wander
without restraint from one scene of imagery to another.

A writer of later times has, by the vivacity of his essays, reconciled
mankind to the same licentiousness in short dissertations; and he
therefore who wants skill to form a plan, or diligence to pursue it,
needs only entitle his performance an essay, to acquire the right of
heaping together the collections of half his life without order,
coherence, or propriety.

In writing, as in life, faults are endured without disgust when they are
associated with transcendent merit, and may be sometimes recommended to
weak judgments by the lustre which they obtain from their union with
excellence; but it is the business of those who presume to superintend
the taste or morals of mankind, to separate delusive combinations and
distinguish that which may be praised from that which can only be
excused. As vices never promote happiness, though, when overpowered by
more active and more numerous virtues, they cannot totally destroy it;
so confusion and irregularity produce no beauty, though they cannot
always obstruct the brightness of genius and learning. To proceed from
one truth to another, and connect distant propositions by regular
consequences, is the great prerogative of man. Independent and
unconnected sentiments flashing upon the mind in quick succession, may,
for a time, delight by their novelty, but they differ from systematical
reasoning, as single notes from harmony, as glances of lightning from
the radiance of the sun.

When rules are thus drawn, rather from precedents than reason, there is
danger not only from the faults of an author, but from the errours of
those who criticise his works; since they may often mislead their pupils
by false representations, as the Ciceronians of the sixteenth century
were betrayed into barbarisms by corrupt copies of their darling writer.

It is established at present, that the proemial lines of a poem, in
which the general subject is proposed, must be void of glitter and
embellishment. "The first lines of Paradise Lost," says Addison, "are
perhaps as plain, simple, and unadorned, as any of the whole poem, in
which particular the author has conformed himself to the example of
Homer, and the precept of Horace. "

This observation seems to have been made by an implicit adoption of the
common opinion, without consideration either of the precept or example.
Had Horace been consulted, he would have been found to direct only what
should be comprised in the proposition, not how it should be expressed;
and to have commended Homer in opposition to a meaner poet, not for the
gradual elevation of his diction, but the judicious expansion of his
plan; for displaying unpromised events, not for producing unexpected
elegancies.

--Specivsa dehinc miracula prouiat;
Antiphaten, Scyllamque, et cum Cyclope Charybdim. Hon. Ar. Poet. 146.

But from a cloud of smoke he breaks to light,
And pours his specious miracles to sight;
Antiphates his hideous feast devours,
Charybdis barks, and Polyphemus roars. FRANCIS.

If the exordial verses of Homer be compared with the rest of the poem,
they will not appear remarkable for plainness or simplicity, but rather
eminently adorned and illuminated:

[Greek:
Andra moi ennepe, Mousa, polutropon, os mala polla
Plagchthae, epei Troiaes ieron ptoliethron eperse;
Pollon d anthropon iden astea, kai noon egno;
Polla d og en pontps pathen algea on kata thumon,
Arnumenos aen te psuchaen kai noston etairon;
All oud os etarous errusato, iemenos per;
Auton gar spheteraesin atasthaliaesin olonto.
Naepioi, oi kata bous uperionos Aeelioio
Aesthion; autar o toisin apheileto vostimon aemao;
Ton amothen ge, thea, thugater Dios, eipe kai eamin. ]

The man, for wisdom's various arts renown'd,
Long exercised in woes, O muse! resound.
Who, when his arms had wrought the destin'd fall
Of sacred Troy, and raz'd her heav'n-built wall,
Wandering from clime to clime, observant stray'd,
The manners noted, and their states survey'd.
On stormy seas unnumber'd toils he bore,
Safe with his friends to gain his natal shore:
Vain toils! their impious folly dar'd to prey
On herds devoted to the god of day;
The god vindictive doom'd them never more
(Ah! men unbless'd) to touch that natal shore.
O snatch some portion of these acts from fate,
Celestial muse! and to our world relate. POPE.

The first verses of the Iliad are in like manner particularly splendid,
and the proposition of the Aeneid closes with dignity and magnificence
not often to be found even in the poetry of Virgil.

The intent of the introduction is to raise expectation, and suspend it;
something therefore must be discovered, and something concealed; and the
poet, while the fertility of his invention is yet unknown, may properly
recommend himself by the grace of his language.

He that reveals too much, or promises too little; he that never
irritates the intellectual appetite, or that immediately satiates it,
equally defeats his own purpose. It is necessary to the pleasure of the
reader, that the events should not be anticipated, and how then can his
attention be invited, but by grandeur of expression?



No. 159. TUESDAY, SEPTEMBER 24, 1751.

_Sunt verba et voces, quibus hunc lenire dolorem
Possis, et magnuum morbi deponere partem_. HOR. Ep. Lib. i. 34.

The power of words, and soothing sounds, appease
The raging pain, and lessen the disease. FRANCIS.

The imbecility with which Verecundulus complains that the presence of a
numerous assembly freezes his faculties, is particularly incident to the
studious part of mankind, whose education necessarily secludes them in
their earlier years from mingled converse, till, at their dismission
from schools and academies, they plunge at once into the tumult of the
world, and, coming forth from the gloom of solitude, are overpowered by
the blaze of publick life.

It is, perhaps, kindly provided by nature, that as the feathers and
strength of a bird grow together, and her wings are not completed till
she is able to fly, so some proportion should be preserved in the human
kind between judgment and courage; the precipitation of inexperience is
therefore restrained by shame, and we remain shackled by timidity, till
we have learned to speak and act with propriety. I believe few can
review the days of their youth without recollecting temptations, which
shame, rather than virtue, enabled them to resist; and opinions which,
however erroneous in their principles, and dangerous in their
consequences, they have panted to advance at the hazard of contempt and
hatred, when they found themselves irresistibly depressed by a languid
anxiety, which seized them at the moment of utterance, and still
gathered strength from their endeavours to resist it.

It generally happens that assurance keeps an even pace with ability, and
the fear of miscarriage, which hinders Our first attempts, is gradually
dissipated as our skill advances towards certainty of success. That
bashfulness, therefore, which prevents disgrace, that short and
temporary shame which secures us from the danger of lasting reproach,
cannot be properly counted among our misfortunes.

Bashfulness, however it may incommode for a moment, scarcely ever
produces evils of long continuance; it may flush the cheek, flutter in
the heart, deject the eyes, and enchain the tongue, but its mischiefs
soon pass off without remembrance. It may sometimes exclude pleasure,
but seldom opens any avenue to sorrow or remorse. It is observed
somewhere that _few have repented of having forborne to speak_.

To excite opposition, and inflame malevolence, is the unhappy privilege
of courage made arrogant by consciousness of strength. No man finds in
himself any inclination to attack or oppose him who confesses his
superiority by blushing in his presence. Qualities exerted with apparent
fearfulness, receive applause from every voice, and support from every
hand. Diffidence may check resolution and obstruct performance, but
compensates its embarrassments by more important advantages; it
conciliates the proud, and softens the severe, averts envy from
excellence, and censure from miscarriage.

It may indeed happen that knowledge and virtue remain too long congealed
by this frigorifick power, as the principles of vegetation are sometimes
obstructed by lingering frosts. He that enters late into a public
station, though with all the abilities requisite to the discharge of his
duty, will find his powers at first impeded by a timidity which he
himself knows to be vicious, and must struggle long against dejection
and reluctance, before he obtains the full command of his own attention,
and adds the gracefulness of ease to the dignity of merit.

For this disease of the mind I know not whether any remedies of much
efficacy can be found. To advise a man unaccustomed to the eyes of
multitudes to mount a tribunal without perturbation, to tell him whose
life was passed in the shades of contemplation, that he must not be
disconcerted or perplexed in receiving and returning the compliments of
a splendid assembly, is to advise an inhabitant of Brasil or Sumatra not
to shiver at an English winter, or him who has always lived upon a plain
to look from a precipice without emotion. It is to suppose custom
instantaneously controllable by reason, and to endeavour to communicate,
by precept, that which only time and habit can bestow.

He that hopes by philosophy and contemplation alone to fortify himself
against that awe which all, at their first appearance on the stage of
life, must feel from the spectators, will, at the hour of need, be
mocked by his resolution; and I doubt whether the preservatives which
Plato relates Alcibiades to have received from Socrates, when he was
about to speak in publick, proved sufficient to secure him from the
powerful fascination.

Yet, as the effects of time may by art and industry be accelerated or
retarded, it cannot be improper to consider how this troublesome
instinct may be opposed when it exceeds its just proportion, and instead
of repressing petulance and temerity, silences eloquence, and
debilitates force; since, though it cannot be hoped that anxiety should
be immediately dissipated, it may be at least somewhat abated; and the
passions will operate with less violence, when reason rises against
them, than while she either slumbers in neutrality, or, mistaking her
interest, lends them her assistance.

No cause more frequently produces bashfulness than too high an opinion
of our own importance. He that imagines an assembly filled with his
merit, panting with expectation, and hushed with attention, easily
terrifies himself with the dread of disappointing them, and strains his
imagination in pursuit of something that may vindicate the veracity of
fame, and shew that his reputation was not gained by chance. He
considers that what he shall say or do will never be forgotten; that
renown or infamy is suspended upon every syllable, and that nothing
ought to fall from him which will not bear the test of time. Under such
solicitude, who can wonder that the mind is overwhelmed, and, by
struggling with attempts above her strength, quickly sinks into
languishment and despondency?

The most useful medicines are often unpleasing to the taste. Those who
are oppressed by their own reputation, will, perhaps, not be comforted
by hearing that their cares are unnecessary. But the truth is, that no
man is much regarded by the rest of the world. He that considers how
little he dwells upon the condition of others, will learn how little the
attention of others is attracted by himself. While we see multitudes
passing before us, of whom, perhaps, not one appears to deserve our
notice, or excite our sympathy, we should remember, that we likewise are
lost in the same throng; that the eye which happens to glance upon us is
turned in a moment on him that follows us, and that the utmost which we
can reasonably hope or fear is, to fill a vacant hour with prattle, and
be forgotten.



No. 160. SATURDAY, SEPTEMBER 28, 1751

--Inter se convenit ursis. JUV. Sat. xv. 164.

Beasts of each kind their fellows spare;
Bear lives in amity with bear.

"The world," says Locke, "has people of all sorts. " As in the general
hurry produced by the superfluities of some, and necessities of others,
no man needs to stand still for want of employment, so in the
innumerable gradations of ability, and endless varieties of study and
inclination, no employment can be vacant for want of a man qualified to
discharge it.

Such is probably the natural state of the universe; but it is so much
deformed by interest and passion, that the benefit of this adaptation of
men to things is not always perceived. The folly or indigence of those
who set their services to sale, inclines them to boast of qualifications
which they do not possess, and attempt business which they do not
understand; and they who have the power of assigning to others the task
of life, are seldom honest or seldom happy in their nomination. Patrons
are corrupted by avarice, cheated by credulity, or overpowered by
resistless solicitation. They are sometimes too strongly influenced by
honest prejudices of friendship, or the prevalence of virtuous
compassion. For, whatever cool reason may direct, it is not easy for a
man of tender and scrupulous goodness to overlook the immediate effect
of his own actions, by turning his eyes upon remoter consequences, and
to do that which must give present pain, for the sake of obviating evil
yet unfelt, or securing advantage in time to come. What is distant is in
itself obscure, and, when we have no wish to see it, easily escapes our
notice, or takes such a form as desire or imagination bestows upon it.

Every man might, for the same reason, in the multitudes that swarm about
him, find some kindred mind with which he could unite in confidence and
friendship; yet we see many straggling single about the world, unhappy
for want of an associate, and pining with the necessity of confining
their sentiments to their own bosoms.

This inconvenience arises, in like manner, from struggles of the will
against the understanding. It is not often difficult to find a suitable
companion, if every man would be content with such as he is qualified to
please. But if vanity tempts him to forsake his rank, and post himself
among those with whom no common interest or mutual pleasure can ever
unite him, he must always live in a state of unsocial separation,
without tenderness and without trust.

There are many natures which can never approach within a certain
distance, and which, when any irregular motive impels them towards
contact, seem to start back from each other by some invincible
repulsion. There are others which immediately cohere whenever they come
into the reach of mutual attraction, and with very little formality of
preparation mingle intimately as soon as they meet. Every man, whom
either business or curiosity has thrown at large into the world, will
recollect many instances of fondness and dislike, which have forced
themselves upon him without the intervention of his judgment; of
dispositions to court some and avoid others, when he could assign no
reason for the preference, or none adequate to the violence of his
passions; of influence that acted instantaneously upon his mind, and
which no arguments or persuasions could ever overcome.

Among those with whom time and intercourse have made us familiar, we
feel our affections divided in different proportions without much regard
to moral or intellectual merit. Every man knows some whom he cannot
induce himself to trust, though he has no reason to suspect that they
would betray him; those to whom he cannot complain, though he never
observed them to want compassion; those in whose presence he never can
be gay, though excited by invitations to mirth and freedom; and those
from whom he cannot be content to receive instruction, though they never
insulted his ignorance by contempt or ostentation.

That much regard is to be had to those instincts of kindness and
dislike, or that reason should blindly follow them, I am far from
intending to inculcate: it is very certain, that by indulgence we may
give them strength which they have not from nature, and almost every
example of ingratitude and treachery proves, that by obeying them we may
commit our happiness to those who are very unworthy of so great a trust.
But it may deserve to be remarked, that since few contend much with
their inclinations, it is generally vain to solicit the good-will of
those whom we perceive thus involuntarily alienated from us; neither
knowledge nor virtue will reconcile antipathy, and though officiousness
may be for a time admitted, and diligence applauded, they will at last
be dismissed with coldness, or discouraged by neglect.

Some have indeed an occult power of stealing upon the affections, of
exciting universal benevolence, and disposing every heart to fondness
and friendship. But this is a felicity granted only to the favourites of
nature. The greater part of mankind find a different reception from
different dispositions; they sometimes obtain unexpected caresses from
those whom they never flattered with uncommon regard, and sometimes
exhaust all their arts of pleasing without effect. To these it is
necessary to look round, and attempt every breast in which they find
virtue sufficient for the foundation of friendship; to enter into the
crowd, and try whom chance will offer to their notice, till they fix on
some temper congenial to their own, as the magnet rolled in the dust
collects the fragments of its kindred metal from a thousand particles of
other substances.

Every man must have remarked the facility with which the kindness of
others is sometimes gained by those to whom he never could have imparted
his own. We are by our occupations, education, and habits of life,
divided almost into different species, which regard one another, for the
most part, with scorn and malignity. Each of these classes of the human
race has desires, fears, and conversation, vexations and merriment
peculiar to itself; cares which another cannot feel; pleasures which he
cannot partake; and modes of expressing every sensation which he cannot
understand. That frolick which shakes one man with laughter, will
convulse another with indignation; the strain of jocularity which in one
place obtains treats and patronage, would in another be heard with
indifference, and in a third with abhorrence.

To raise esteem we must benefit others, to procure love we must please
them. Aristotle observes, that old men do not readily form friendships,
because they are not easily susceptible of pleasure.
He that can
contribute to the hilarity of the vacant hour, or partake with equal
gust the favourite amusement; he whose mind is employed on the same
objects, and who therefore never harasses the understanding with
unaccustomed ideas, will be welcomed with ardour, and left with regret,
unless he destroys those recommendations by faults with which peace and
security cannot consist.

It were happy, if, in forming friendships, virtue could concur with
pleasure; but the greatest part of human gratifications approach so
nearly to vice, that few who make the delight of others their rule of
conduct, can avoid disingenuous compliances; yet certainly he that
suffers himself to be driven or allured from virtue, mistakes his own
interest, since he gains succour by means, for which his friend, if ever
he becomes wise, must scorn him, and for which at last he must scorn
himself.



No. 161. TUESDAY, OCTOBER 1, 1751.

[Greek: Oiae gar phullon geneae, toiaede kai Andron. ]
HOM. Il. [Greek: T. ]

Frail as the leaves that quiver on the sprays,
Like them man flourishes, like them decays.

MR. RAMBLER.

SIR,

You have formerly observed that curiosity often terminates in barren
knowledge, and that the mind is prompted to study and inquiry rather by
the uneasiness of ignorance, than the hope of profit. Nothing can be of
less importance to any present interest, than the fortune of those who
have been long lost in the grave, and from whom nothing now can be hoped
or feared. Yet, to rouse the zeal of a true antiquary, little more is
necessary than to mention a name which mankind have conspired to forget;
he will make his way to remote scenes of action through obscurity and
contradiction, as Tully sought amidst bushes and brambles the tomb of
Archimedes.

It is not easy to discover how it concerns him that gathers the produce,
or receives the rent of an estate, to know through what families the
land has passed, who is registered in the Conqueror's survey as its
possessor, how often it has been forfeited by treason, or how often sold
by prodigality. The power or wealth of the present inhabitants of a
country cannot be much increased by an inquiry after the names of those
barbarians, who destroyed one another twenty centuries ago, in contests
for the shelter of woods, or convenience of pasturage. Yet we see that
no man can be at rest in the enjoyment of a new purchase till he has
learned the history of his grounds from the ancient inhabitants of the
parish, and that no nation omits to record the actions of their
ancestors, however bloody, savage, and rapacious.

The same disposition, as different opportunities call it forth,
discovers itself in great or little things. I have always thought it
unworthy of a wise man to slumber in total inactivity, only because he
happens to have no employment equal to his ambition or genius; it is
therefore my custom to apply my attention to the objects before me, and
as I cannot think any place wholly unworthy of notice that affords a
habitation to a man of letters, I have collected the history and
antiquities of the several garrets in which I have resided.

Quantulacunque estis, vos ego magna voco.

How small to others, but how great to me!

Many of these narratives my industry has been able to extend to a
considerable length; but the woman with whom I now lodge has lived only
eighteen months in the house, and can give no account of its ancient
revolutions; the plaisterer having, at her entrance, obliterated, by his
white-wash, all the smoky memorials which former tenants had left upon
the ceiling, and perhaps drawn the veil of oblivion over politicians,
philosophers, and poets.

When I first, cheapened my lodgings, the landlady told me, that she
hoped I was not an author, for the lodgers on the first floor had
stipulated that the upper rooms should not be occupied by a noisy trade.
I very readily promised to give no disturbance to her family, and soon
despatched a bargain on the usual terms.

I had not slept many nights in my new apartment before I began to
inquire after my predecessors, and found my landlady, whose imagination
is filled chiefly with her own affairs, very ready to give me
information.

Curiosity, like all other desires, produces pain as wel as pleasure.
Before she began her narrative, I had heated my head with expectations
of adventures and discoveries, of elegance in disguise, and learning in
distress; and was somewhat mortified when I heard that the first tenant
was a tailor, of whom nothing was remembered but that he complained of
his room for want of light; and, after having lodged in it a month, and
paid only a week's rent, pawned a piece of cloth which he was trusted,
to cut out, and was forced to make a precipitate retreat from this
quarter of the town.

The next was a young woman newly arrived from the country, who lived for
five weeks with great regularity, and became by frequent treats very
much the favourite of the family, but at last received visits so
frequently from a cousin in Cheapside, that she brought the reputation
of the house into danger, and was therefore dismissed with good advice.

The room then stood empty for a fortnight; my landlady began to think
that she had judged hardly, and often wished for such another lodger. At
last, an elderly man of a grave aspect read the bill, and bargained for
the room at the very first price that was asked. He lived in close
retirement, seldom went out till evening, and then returned early,
sometimes cheerful, and at other times dejected. It was remarkable, that
whatever he purchased, he never had small money in his pocket; and,
though cool and temperate on other occasions, was always vehement and
stormy, till he received his change. He paid his rent with great
exactness, and seldom failed once a week to requite my landlady's
civility with a supper. At last, such is the fate of human felicity, the
house was alarmed at midnight by the constable, who demanded to search
the garrets. My landlady assuring him that he had mistaken the door,
conducted him up stairs, where he found the tools of a coiner; but the
tenant had crawled along the roof to an empty house, and escaped; much
to the joy of my landlady, who declares him a very honest man, and
wonders why any body should be hanged for making money when such numbers
are in want of it. She however confesses that she shall, for the future,
always question the character of those who take her garret without
beating down the price.

The bill was then placed again in the window, and the poor woman was
teased for seven weeks by innumerable passengers, who obliged her to
climb with them every hour up five stories, and then disliked the
prospect, hated the noise of a publick street, thought the stairs
narrow, objected to a low ceiling, required the walls to be hung with
fresher paper, asked questions about the neighbourhood, could not think
of living so far from their acquaintance, wished the windows had looked
to the south rather than the west, told how the door and chimney might
have been better disposed, bid her half the price that she asked, or
promised to give her earnest the next day, and came no more.

At last, a short meagre man, in a tarnished waistcoat, desired to see
the garret, and when he had stipulated for two long shelves, and a
larger table, hired it at a low rate. When the affair was completed, he
looked round him with great satisfaction, and repeated some words which
the woman did not understand. In two days he brought a great box of
books, took possession of his room, and lived very inoffensively, except
that he frequently disturbed the inhabitants of the next floor by
unseasonable noises. He was generally in bed at noon, but from evening
to midnight he sometimes talked aloud with great vehemence, sometimes
stamped as in rage, sometimes threw down his poker, then clattered his
chairs, then sat down in deep thought, and again burst out into loud
vociferations; sometimes he would sigh as oppressed with misery, and
sometimes shaked with convulsive laughter. When he encountered any of
the family, he gave way or bowed, but rarely spoke, except that as he
went up stairs he often repeated,

[Greek:--Hos hupertata domata naiei].

This habitant th' aerial regions boast;

hard words, to which his neighbours listened so often, that they learned
them without understanding them. What was his employment she did not
venture to ask him, but at last heard a printer's boy inquire for the
author.

My landlady was very often advised to beware of this strange man, who,
though he was quiet for the present, might perhaps become outrageous in
the hot months; but, as she was punctually paid, she could not find any
sufficient reason for dismissing him, till one night he convinced her,
by setting fire to his curtains, that it was not safe to have an author
for her inmate.

She had then for six weeks a succession of tenants, who left the house
on Saturday, and, instead of paying their rent, stormed at their
landlady. At last she took in two sisters, one of whom had spent her
little fortune in procuring remedies for a lingering disease, and was
now supported and attended by the other: she climbed with difficulty to
the apartment, where she languished eight weeks without impatience, or
lamentation, except for the expense and fatigue which her sister
suffered, and then calmly and contentedly expired. The sister followed
her to the grave, paid the few debts which they had contracted, wiped
away the tears of useless sorrow, and, returning to the business of
common life, resigned to me the vacant habitation.

Such, Mr. Rambler, are the changes which have happened in the narrow
space where my present fortune has fixed my residence. So true it is
that amusement and instruction are always at hand for those who have
skill and willingness to find them; and, so just is the observation of
Juvenal, that a single house will shew whatever is done or suffered in
the world.

I am, Sir, &c.



No. 162. SATURDAY, OCTOBER 5, 1751.

Orbus es, et locuples, et Bruto consule natus,
Esse tibi veras credis amicitias?
Sunt veræ: sed quas juvenis, quas pauper habebas:
Qui novus est, mortem diligit ille tuam. MART. Lib. xi. Ep. 44.

What! old, and rich, and childless too,
And yet believe your friends are true?
Truth might perhaps to those belong,
To those who lov'd you poor and young;
But, trust me, for the new you have,
They'll love you dearly--in your grave. F. LEWIS.

One of the complaints uttered by Milton's Samson, in the anguish of
blindness, is, that he shall pass his life under the direction of
others; that he cannot regulate his conduct by his own knowledge, but
must lie at the mercy of those who undertake to guide him.

There is no state more contrary to the dignity of wisdom than perpetual
and unlimited dependance, in which the understanding lies useless, and
every motion is received from external impulse. Reason is the great
distinction of human nature, the faculty by which we approach to some
degree of association with celestial intelligences; but as the
excellence of every power appears only in its operations, not to have
reason, and to have it useless and unemployed, is nearly the same.

Such is the weakness of man, that the essence of things is seldom so
much regarded as external and accidental appendages. A small variation
of trifling circumstances, a slight change of form by an artificial
dress, or a casual difference of appearance, by a new light and
situation, will conciliate affection or excite abhorrence, and determine
us to pursue or to avoid. Every man considers a necessity of compliance
with any will but his own, as the lowest state of ignominy and meanness;
few are so far lost in cowardice or negligence, as not to rouse at the
first insult of tyranny, and exert all their force against him who
usurps their property, or invades any privilege of speech or action. Yet
we see often those who never wanted spirit to repel encroachment or
oppose violence, at last, by a gradual relaxation of vigilance,
delivering up, without capitulation, the fortress which they defended
against assault, and laying down unbidden the weapons which they grasp
the harder for every attempt to wrest them from their hands. Men eminent
for spirit and wisdom often resign themselves to voluntary pupilage, and
suffer their lives to be modelled by officious ignorance, and their
choice to be regulated by presumptuous stupidity.

This unresisting acquiescence in the determination of others, may be the
consequence of application to some study remote from the beaten track of
life, some employment which does not allow leisure for sufficient
inspection of those petty affairs, by which nature has decreed a great
part of our duration to be filled. To a mind thus withdrawn from common
objects, it is more eligible to repose on the prudence of another, than
to be exposed every moment to slight interruptions. The submission which
such confidence requires, is paid without pain, because it implies no
confession of inferiority. The business from which we withdraw our
cognizance, is not above our abilities, but below our notice. We please
our pride with the effects of our influence thus weakly exerted, and
fancy ourselves placed in a higher orb, for which we regulate
subordinate agents by a slight and distant superintendance. But,
whatever vanity or abstraction may suggest, no man can safely do that by
others which might be done by himself; he that indulges negligence will
quickly become ignorant of his own affairs; and he that trusts without
reserve will at last be deceived.

It is, however, impossible but that, as the attention tends strongly
towards one thing, it must retire from another; and he that omits the
care of domestick business, because he is engrossed by inquiries of more
importance to mankind, has, at least, the merit of suffering in a good
cause. But there are many who can plead no such extenuation of their
folly; who shake off the burden of their situation, not that they may
soar with less incumbrance to the heights of knowledge or virtue, but
that they may loiter at ease and sleep in quiet; and who select for
friendship and confidence not the faithful and the virtuous, but the
soft, the civil, and compliant.

This openness to flattery is the common disgrace of declining life. When
men feel weakness increasing on them, they naturally desire to rest from
the struggles of contradiction, the fatigue of reasoning, the anxiety of
circumspection; when they are hourly tormented with pains and diseases,
they are unable to bear any new disturbance, and consider all opposition
as an addition to misery, of which they feel already more than they can
patiently endure. Thus desirous of peace, and thus fearful of pain, the
old man seldom inquires after any other qualities in those whom he
caresses, than quickness in conjecturing his desires, activity in
supplying his wants, dexterity in intercepting complaints before they
approach near enough to disturb him, flexibility to his present humour,
submission to hasty petulance, and attention to wearisome narrations. By
these arts alone many have been able to defeat the claims of kindred and
of merit, and to enrich themselves with presents and legacies.

Thrasybulus inherited a large fortune, and augmented it by the revenues
of several lucrative employments, which he discharged with honour and
dexterity. He was at last wise enough to consider, that life should not
be devoted wholly to accumulation, and therefore retiring to his estate,
applied himself to the education of his children, and the cultivation of
domestick happiness.

He passed several years in this pleasing amusement, and saw his care
amply recompensed; his daughters were celebrated for modesty and
elegance, and his sons for learning, prudence, and spirit. In time the
eagerness with which the neighbouring gentlemen courted his alliance,
obliged him to resign his daughters to other families; the vivacity and
curiosity of his sons hurried them out of rural privacy into the open
world, from whence they had not soon an inclination to return. This,
however, he had always hoped; he pleased himself with the success of his
schemes, and felt no inconvenience from solitude till an apoplexy
deprived him of his wife.

Thrasybulus had now no companion; and the maladies of increasing years
having taken from him much of the power of procuring amusement for
himself, he thought it necessary to procure some inferior friend, who
might ease him of his economical solicitudes, and divert him by cheerful
conversation. All these qualities he soon recollected in Vafer, a clerk
in one of the offices over which he had formerly presided. Vafer was
invited to visit his old patron, and being by his station acquainted
with the present modes of life, and by constant practice dexterous in
business, entertained him with so many novelties, and so readily
disentangled his affairs, that he was desired to resign his clerkship,
and accept a liberal salary in the house of Thrasybulus.

Vafer, having always lived in a state of dependance, was well versed in
the arts by which favour is obtained, and could, without repugnance or
hesitation, accommodate himself to every caprice, and echo every
opinion. He never doubted but to be convinced, nor attempted opposition
but to flatter Thrasybulus with the pleasure of a victory. By this
practice he found his way into his patron's heart, and, having first
made himself agreeable, soon became important. His insidious diligence,
by which the laziness of age was gratified, engrossed the management of
affairs; and his petty offices of civility, and occasional
intercessions, persuaded the tenants to consider him as their friend and
benefactor, and to entreat his enforcement of their representations of
hard years, and his countenance to petitions for abatement of rent.

Thrasybulus had now banqueted on flattery, till he could no longer bear
the harshness of remonstrance or the insipidity of truth. All
contrariety to his own opinion shocked him like a violation of some
natural right, and all recommendation of his affairs to his own
inspection was dreaded by him as a summons to torture. His children were
alarmed by the sudden riches of Vafer, but their complaints were heard
by their father with impatience, as the result of a conspiracy against
his quiet, and a design to condemn him, for their own advantage, to
groan out his last hours in perplexity and drudgery. The daughters
retired with tears in their eyes, but the son continued his
importunities till he found his inheritance hazarded by his obstinacy.

Vafer triumphed over all their efforts, and, continuing to confirm
himself in authority, at the death of his master, purchased an estate,
and bade defiance to inquiry and justice.



No. 163. TUESDAY, OCTOBER 8, 1751.

Mitte superba pati fastidia, spemque caducam
Despice; vive tibi, nam moriere tibi. SENECA.

Bow to no patron's insolence; rely
On no frail hopes, in freedom live and die. F. LEWIS.

None of the cruelties exercised by wealth and power upon indigence and
dependance is more mischievous in its consequences, or more frequently
practised with wanton negligence, than the encouragement of expectations
which are never to be gratified, and the elation and depression of the
heart by needless vicissitudes of hope and disappointment.

Every man is rich or poor, according to the proportion between his
desires and enjoyments; any enlargement of wishes is therefore equally
destructive to happiness with the diminution of possession; and he that
teaches another to long for what he never shall obtain, is no less an
enemy to his quiet, than if he had robbed him of part of his patrimony.

But representations thus refined exhibit no adequate idea of the guilt
of pretended friendship; of artifices by which followers are attracted
only to decorate the retinue of pomp, and swell the shout of popularity,
and to be dismissed with contempt and ignominy, when their leader has
succeeded or miscarried, when he is sick of show, and weary of noise.
While a man infatuated with the promises of greatness, wastes his hours
and days in attendance and solicitation, the honest opportunities of
improving his condition pass by without his notice; he neglects to
cultivate his own barren soil, because he expects every moment to be
placed in regions of spontaneous fertility, and is seldom roused from
his delusion, but by the gripe of distress which he cannot resist, and
the sense of evils which cannot be remedied.

The punishment of Tantalus in the infernal regions affords a just image
of hungry servility, flattered with the approach of advantage, doomed to
lose it before it comes into his reach, always within a few days of
felicity, and always sinking back to his former wants:

[Greek:
Kai maen Tantalon eiseidon, chalep alge echonta,
Estaot en limnae hae de proseplaze geneio.
Steuto de dipsaon, pieein d ouk eichen elesthai.
Ossaki gar kupsei ho geron pieein meneainon,
Tossach hudor apolesket anabrochen. amphi de possi
Gaia melaina phaneske katazaenaske de daimon,
Dendrea d hupsipeteala katakoeathen chee kaopon
Onchnai, kai roiai, kai maeleai aglaokarpoi,
Sukai te glukeoai, kai elaiai taelethoosai.
Ton opot ithusei o geoon epi cheosi masasthai,
Tasd anemos riptaske poti nephea skioenta. ]
HOM. Od. [Greek: A'. ] 581.

"I saw," says Homer's Ulysses, "the severe punishment of Tantalus. In a
lake, whose waters approached to his lips, he stood burning with thirst,
without the power to drink. Whenever he inclined his head to the stream,
some deity commanded it to be dry, and the dark earth appeared at his
feet. Around him lofty trees spread their fruits to view; the pear, the
pomegranate and the apple, the green olive and the luscious fig quivered
before him, which, whenever he extended his hand to seize them, were
snatched by the winds into clouds and obscurity. "

This image of misery was perhaps originally suggested to some poet by
the conduct of his patron, by the daily contemplation of splendour which
he never must partake, by fruitless attempts to catch at interdicted
happiness, and by the sudden evanescence of his reward, when he thought
his labours almost at an end. To groan with poverty, when all about him
was opulence, riot, and superfluity, and to find the favours which he
had long been encouraged to hope, and had long endeavoured to deserve,
squandered at last on nameless ignorance, was to thirst with water
flowing before him, and to see the fruits, to which his hunger was
hastening, scattered by the wind. Nor can my correspondent, whatever he
may have suffered, express with more justness or force the vexations of
dependance.

TO THE RAMBLER.

SIR,

I am one of those mortals who have been courted and envied as the
favourites of the great. Having often gained the prize of composition at
the university, I began to hope that I should obtain the same
distinction in every other place, and determined to forsake the
profession to which I was destined by my parents, and in which the
interest of my family would have procured me a very advantageous
settlement. The pride of wit fluttered in my heart, and when I prepared
to leave the college, nothing entered my imagination but honours,
caresses, and rewards, riches without labour, and luxury without
expense.

I however delayed my departure for a time, to finish the performance by
which I was to draw the first notice of mankind upon me. When it was
completed I hurried to London, and considered every moment that passed
before its publication, as lost in a kind of neutral existence, and cut
off from the golden hours of happiness and fame. The piece was at last
printed and disseminated by a rapid sale; I wandered from one place of
concourse to another, feasted from morning to night on the repetition of
my own praises, and enjoyed the various conjectures of criticks, the
mistaken candour of my friends, and the impotent malice of my enemies.
Some had read the manuscript, and rectified its inaccuracies; others had
seen it in a state so imperfect, that they could not forbear to wonder
at its present excellence; some had conversed with the author at the
coffeehouse; and others gave hints that they had lent him money.

I knew that no performance is so favourably read as that of a writer who
suppresses his name, and therefore resolved to remain concealed, till
those by whom literary reputation is established had given their
suffrages too publickly to retract them. At length my bookseller
informed me that Aurantius, the standing patron of merit, had sent
inquiries after me, and invited me to his acquaintance.

The time which I had long expected was now arrived. I went to Aurantius
with a beating heart, for I looked upon our interview as the critical
moment of my destiny. I was received with civilities which my academick
rudeness made me unable to repay; but when I had recovered from my
confusion, I prosecuted the conversation with such liveliness and
propriety, that I confirmed my new friend in his esteem of my abilities,
and was dismissed with the utmost ardour of profession, and raptures of
fondness.

I was soon summoned to dine with Aurantius, who had assembled the most
judicious of his friends to partake of the entertainment. Again I
exerted my powers of sentiment and expression, and again found every eye
sparkling with delight, and every tongue silent with attention. I now
became familiar at the table of Aurantius, but could never, in his most
private or jocund hours, obtain more from him than general declarations
of esteem, or endearments of tenderness, which included no particular
promise, and therefore conferred no claim. This frigid reserve somewhat
disgusted me, and when he complained of three days absence, I took care
to inform him with how much importunity of kindness I had been detained
by his rival Pollio.

Aurantius now considered his honour as endangered by the desertion of a
wit, and, lest I should have an inclination to wander, told me that I
could never find a friend more constant and zealous than himself; that
indeed he had made no promises, because he hoped to surprise me with
advancement, but had been silently promoting my interest, and should
continue his good offices, unless he found the kindness of others more
desired.

If you, Mr. Rambler, have ever ventured your philosophy within the
attraction of greatness, you know the force of such language introduced
with a smile of gracious tenderness, and impressed at the conclusion
with an air of solemn sincerity. From that instant I gave myself up
wholly to Aurantius, and, as he immediately resumed his former gaiety,
expected every morning a summons to some employment of dignity and
profit. One month succeeded another, and, in defiance of appearances, I
still fancied myself nearer to my wishes, and continued to dream of
success, and wake to disappointment. At last the failure of my little
fortune compelled me to abate the finery which I hitherto thought
necessary to the company with whom I associated, and the rank to which I
should be raised. Aurantius, from the moment in which he discovered my
poverty, considered me as fully in his power, and afterwards rather
permitted my attendance than invited it; thought himself at liberty to
refuse my visits, whenever he had other amusements within reach, and
often suffered me to wait, without pretending any necessary business.
When I was admitted to his table, if any man of rank equal to his own
was present, he took occasion to mention my writings, and commend my
ingenuity, by which he intended to apologize for the confusion of
distinctions, and the improper assortment of his company; and often
called upon me to entertain his friends with my productions, as a
sportsman delights the squires of his neighbourhood with the curvets of
his horse, or the obedience of his spaniels.

To complete my mortification, it was his practice to impose tasks upon
me, by requiring me to write upon such subjects as he thought
susceptible of ornament and illustration. With these extorted
performances he was little satisfied, because he rarely found in them
the ideas which his own imagination had suggested, and which he
therefore thought more natural than mine.

When the pale of ceremony is broken, rudeness and insult soon enter the
breach. He now found that he might safely harass me with vexation, that
he had fixed the shackles of patronage upon me, and that I could neither
resist him nor escape. At last, in the eighth year of my servitude, when
the clamour of creditors was vehement, and my necessity known to be
extreme, he offered me a small office, but hinted his expectation, that
I should marry a young woman with whom he had been acquainted.

I was not so far depressed by my calamities as to comply with this
proposal; but, knowing that complaints and expostulations would but
gratify his insolence, I turned away with that contempt with which I
shall never want spirit to treat the wretch who can outgo the guilt of a
robber without the temptation of his profit, and who lures the credulous
and thoughtless to maintain the show of his levee, and the mirth of his
table, at the expense of honour, happiness, and life.

I am, Sir, &c.

LIBERALIS.



No. 164. SATURDAY, OCTOBER 12, 1751.

_--Vitium, Gaure, Catonis habes_. MART. Lib. ii. Ep. lxxxix. 2.

Gaurus pretends to Cato's fame;
And proves--by Cato's vice, his claim.

Distinction is so pleasing to the pride of man, that a great part of the
pain and pleasure of life arises from the gratification or
disappointment of an incessant wish for superiority, from the success or
miscarriage of secret competitions, from victories and defeats, of
which, though they appear to us of great importance, in reality none are
conscious except ourselves.

Proportionate to the prevalence of this love of praise is the variety of
means by which its attainment is attempted. Every man however hopeless
his pretensions may appear to all but himself, has some project by which
he hopes to rise to reputation; some art by which he imagines that the
notice of the world will be attracted; some quality, good or bad, which
discriminates him from the common herd of mortals, and by which others
maybe persuaded to love, or compelled to fear him. The ascents of
honour, however steep, never appear inaccessible; he that despairs to
scale the precipices by which learning and valour have conducted their
favourites, discovers some by-bath, or easier acclivity, which, though
it cannot bring him to the summit, will yet enable him to overlook those
with whom he is now contending for eminence; and we seldom require more
to the happiness of the present hour, than to surpass him that stands
next before us.

As the greater part of human kind speak and act wholly by imitation,
most of those who aspire to honour and applause propose to themselves
some example which serves as the model of their conduct, and the limit
of their hopes. Almost every man, if closely examined, will be found to
have enlisted himself under some leader whom he expects to conduct him
to renown; to have some hero or other, living or dead, in his view,
whose character he endeavours to assume, and whose performances he
labours to equal.

When the original is well chosen, and judiciously copied, the imitator
often arrives at excellence, which he could never have attained without
direction; for few are formed with abilities to discover new
possibilities of excellence, and to distinguish themselves by means
never tried before.

But folly and idleness often contrive to gratify pride at a cheaper
rate: not the qualities which are most illustrious, but those which are
of easiest attainment, are selected for imitation; and the honours and
rewards which publick gratitude has paid to the benefactors of mankind,
are expected by wretches who can only imitate them in their vices and
defects, or adopt some petty singularities of which those from whom they
are borrowed were secretly ashamed.

No man rises to such a height as to become conspicuous, but he is on one
side censured by undiscerning malice, which reproaches him for his best
actions, and slanders his apparent and incontestable excellencies; and
idolized on the other by ignorant admiration, which exalts his faults
and follies into virtues. It may be observed, that he by whose intimacy
his acquaintances imagine themselves dignified, generally diffuses among
them his mien and his habits; and indeed, without more vigilance than is
generally applied to the regulation of the minuter parts of behaviour,
it is not easy, when we converse much with one whose general character
excites our veneration, to escape all contagion of his peculiarities,
even when we do not deliberately think them worthy of our notice, and
when they would have excited laughter or disgust, had they not been
protected by their alliance to nobler qualities, and accidentally
consorted with knowledge or with virtue.

The faults of a man loved or honoured, sometimes steal secretly and
imperceptibly upon the wise and virtuous, but, by injudicious fondness
or thoughtless vanity, are adopted with design. There is scarce any
failing of mind or body, any errour of opinion, or depravity of
practice, which instead of producing shame and discontent, its natural
effects, has not at one time or other gladdened vanity with the hopes of
praise, and been displayed with ostentatious industry by those who
sought kindred minds among the wits or heroes, and could prove their
relation only by similitude of deformity.

In consequence of this perverse ambition, every habit which reason
condemns may be indulged and avowed. When a man is upbraided with his
faults, he may indeed be pardoned if he endeavours to run for shelter to
some celebrated name; but it is not to be suffered that, from the
retreats to which he fled from infamy, he should issue again with the
confidence of conquests, and call upon mankind for praise. Yet we see
men that waste their patrimony in luxury, destroy their health with
debauchery, and enervate their minds with idleness, because there have
been some whom luxury never could sink into contempt, nor idleness
hinder from the praise of genius.

This general inclination of mankind to copy characters in the gross, and
the force which the recommendation of illustrious examples adds to the
allurements of vice, ought to be considered by all whose character
excludes them from the shades of secrecy, as incitements to scrupulous
caution and universal purity of manners. No man, however enslaved to his
appetites, or hurried by his passions, can, while he preserves his
intellects unimpaired, please himself with promoting the corruption of
others. He whose merit has enlarged his influence, would surely wish to
exert it for the benefit of mankind. Yet such will be the effect of his
reputation, while he suffers himself to indulge in any favourite fault,
that they who have no hope to reach his excellence will catch at his
failings, and his virtues will be cited to justify the copiers of his
vices.

It is particularly the duty of those who consign illustrious names to
posterity, to take care lest their readers be misled by ambiguous
examples. That writer may be justly condemned as an enemy to goodness,
who suffers fondness or interest to confound right with wrong, or to
shelter the faults which even the wisest and the best have committed
from that ignominy which guilt ought always to suffer, and with which it
should be more deeply stigmatized when dignified by its neighbourhood to
uncommon worth, since we shall be in danger of beholding it without
abhorrence, unless its turpitude be laid open, and the eye secured from
the deception of surrounding splendour.



No. 165. TUESDAY, OCTOBER 15, 1751.