The
honeymoon
boat is cir- cled by gulls, i.
A-Skeleton-Key-to-Finnegans-Wake
-?
?
).
It is found that the inhabitant of the watery tomb has escaped and may be anywhere. He is perhaps incarnate in the newly elected Pope. But having heard his story, what we want to hear now is the history of the suffering and forgiving wife (pp. ? ? -? ? ? ).
Chapter ? : The Manifesto of ALP (pp. ? ? ? -? ? )
This chapter discusses at length the origin and calligraphy of the Great Letter, which has gone by various names in various times and places. It was dug from a mud mound by a hen, was saved by Shem, but then passed off by Shaun as his own discovery. Scholarly analysis of the letter by a professor- figure shows it to be pre-Christian, post-Barbaric, and peculiarly Celtic. The scribe responsible for this letter manuscript, working under the dicta- tion of ALP, is suggested to have been much like Shem the Penman.
(This letter, which is to go through many metamorphoses during the course of Finnegans Wake, is Mother Nature's partial revelation of the majesty of God the Father; simultaneously, it is the broken communication of that revelation through poetry and myth--ALP the Muse, Shem the scribe; finally it is the germ and substance of Finnegans Wake itself.
? ? A Skeleton Key to Finnegans Wake ? ? Synopsis and Demonstration ? ?
? Chapter ? : Riddles--The Personages of the Manifesto (pp. ? ? ? -? ? )
In the form of a classroom quiz the professor who has just analyzed the let- ter manuscript now propounds a series of riddles touching the characters therein revealed: (? ) The Father, (? ) The Mother, (? ) Their Home, (? ) Their City, (? ) The Manservant, (? ) The Scrubwoman, (? ) The Twelve Sleepy Customers, (? ) The Temptresses, (? ) The Man's Story,* (? ? ) His Daughter, dreaming Love into her Mirror, (? ? ) The Battle Polarity of his Sons, (? ? ) That Cursed Shem.
Question ? ? is answered by a ponderous Professor Jones, who discusses at great length the history and metaphysics of the brother conflict and demonstrates the relationship of the Shem-Shaun-Iseult triangle to HCE- ALP. To aid those unable to follow his complex thesis he supplies the par- able of "The Mookse and The Gripes" (pp. ? ? ? -? ? ), wherein the conquest of Ireland by Henry II with the encouragement of Pope Adrian IV is presented as an Alice-in-Wonderland fable translated from the Javanese. ? Professor Jones is of the Shaun type and his speech is an apologia pro vita sua.
Chapter ? : Shem the Penman (pp. ? ? ? -? ? )
The low character, self-exile, filthy dwelling, vicissitudes, and corrosive writings of the other son of HCE comprise the subject matter of this chap- ter. This is a thinly veiled burlesque of Joyce's own life as an artist. It is a short chapter, highly amusing and comparatively easy to read.
Chapter ? : The Washers at the Ford (pp. ? ? ? -? ? ? )
Two washerwomen rinsing clothes on opposite banks of River Liffey gos- sip about the lives of HCE and ALP. Every garment reminds them of a story, which they recount with pity, tenderness, and ironic brutality. The principal tale is of ALP at her children's ball, where she diverts attention from the scandal of the father by distributing to each a token of his own destiny. The mind is thus led forward from recollections of the parents to
? the rising generation of sons and daughters. As the stream widens and twi- light descends, the washerwomen lose touch with each other; they wish to hear of the children, Shem and Shaun; night falls and they metamorphose gradually into an elmtree and a stone; the river babbles on.
Book II: The Book of the Sons
Chapter ? : The Children's Hour (pp. ? ? ? -? ? )
The children of the taverner play in the evening before the tavern. Shem and Shaun, under the names of Glugg and Chuff, battle for the approval of the girls. Glugg (Shem) loses out, and retreats with a rancorous threat to write a revenging Jeremiad. The children are summoned home to supper and to bed. Again playing before sleep, they are finally silenced by the thunderous noise of their father slamming a door.
Chapter ? : The Study Period--Triv and Quad (pp. ? ? ? -? ? ? )
Dolph (Shem), Kev (Shaun), and their sister are at their lessons. Their little tasks open out upon the whole world of human learning: Kabbalistic Theology, Viconian Philosophy, the seven liberal arts of the Trivium and Quadrivium, with a brief recess for letter-writing and belle-lettristics. The mind is guided by gradual stages from the dim mysteries of cosmogony down to Chapelizod and the tavern of HCE (pp. ? ? ? -? ? ).
While the little girl broods on love, Dolph assists Kev with a geometry problem, revealing to him through circles and triangles the mother secrets of ALP. Kev indignantly strikes him down; Dolph recovers and forgives (pp. ? ? ? -? ? ? ).
The chapter concludes with a final examination and commencement. The children are ready to create their New World, which will feed upon the Old (pp. ? ? ? -? ).
Chapter ? : Tavernry in Feast (pp. ? ? ? -? ? )
This chapter, nearly one-sixth of Finnegans Wake in bulk, is ostensibly a great feast held in the tavern of HCE. Yarns go round and the radio and television break in constantly. We overhear the tavern customers telling the fabulous histories of a Flying Dutchman sea-rover whom we come to
? ? * [[Question (? ) may also be about the complex Universe itself. --ELE]]
? [[Or from Greek; "Javan" was the ancestor of the Ionic Greeks in the Bible (Genesis ? ? :? ,
? ). --ELE]]
? ? A Skeleton Key to Finnegans Wake ? ? Synopsis and Demonstration ? ?
? suspect is HCE in an earlier phase. The whole story of HCE's presence in the town, and of his misadventure in the Park, is being rehearsed under cover of the Flying Dutchman yarn (pp. ? ? ? -? ? ).
As the drinks and stories go round, we reach the midpoint of Finnegans Wake with an installment of the television skit of "Butt and Taff. " These vaudeville characters rehearse the story of how one Buckley shot a Russian General at the Battle of Sevastopol in the Crimean War. Amidst echoes of "The Charge of the Light Brigade" the figure of the Russian General ap- pears on the television screen; he is the living image of HCE (pp. ? ? ? -? ? ).
When the radio and television are shut off the entire company sides with Buckley. But the tavernkeeper arises to the support of the Russian General. The company agrees in a powerful condemnation of their host who, it appears, is running for public office. It is nearly closing time. From afar come sounds of an approaching mob, singing a ballad celebrating the guilt and overthrow of HCE. Feeling that he has been rejected by his people whom he came to rule, the tavernkeeper clears his place and is at last alone. In desperation he laps up the dregs of all the glasses and bottles, and collapses drunkenly on the floor. He now beholds, as a dream, the vi- sion of the next chapter (pp. ? ? ? -? ? ).
Chapter ? : Bride-Ship and Gulls (pp. ? ? ? -? ? )
HCE, dreaming on the floor, sees himself as King Mark, cuckolded by young Tristram, who sails away with Iseult.
The honeymoon boat is cir- cled by gulls, i. e. , the Four Old Men, who regard the vivid event from their four directions. HCE, broken and exhausted, is no better now than they.
Book III: The Book of the People
Chapter ? : Shaun before the People (pp. ? ? ? -? ? )
HCE has gathered himself up to bed with his wife. His dream vision of the future unfolds. Shaun the Post is seen to stand before the people recom- mending himself to their votes, and abusing his rival, Shem. To illustrate the brother contrast Shaun recounts the Aesopian fable of "The Ondt and the Gracehoper" (pp. ? ? ? -? ? ). His principal point against Shem is that his language is beyond the pale of human propriety. The vision fades and a keen is lifted for the departed hero.
? Chapter ? : Jaun before St. Bride's (pp. ? ? ? -? ? )
Shaun, now called Jaun (Don Juan), appears before the little girls of St. Bride's Academy, Iseult and her twenty-eight playmates. To them he de- livers a long farewell sermon, shrewdly prudential and practical, cynical and sentimental, and prurient. He is about to depart on a great mission.
Jaun is an imperial-salesman parodist of the Christ of the Last Supper, leaving advice to the little people of his Church. He introduces Shem, his brother, the Paraclete who will serve his bride while he is gone. Sped with pretty litanies, he departs--celebrated Misdeliverer of the Word.
Chapter ? : Yawn under Inquest (pp. ? ? ? -? ? ? )
Shaun (now Yawn) lies sprawled atop a ridge in the center of Ireland. The Four Old Men and their Ass arrive to hold an inquest. Ruthlessly they question the prostrate hulk, and it gradually disintegrates. Voices break from it, out of deeper and deeper stratifications. Shaun is revealed as the Gargantuan representative of the last and uttermost implications of HCE.
As the examination proceeds, it becomes more than the four old in- vestigators can handle. The complaints of raped India and Ireland, the garbled reports of self-contradictory witnesses and juries, wild, fragmentary outcries of subliminal voices long forgotten, the primeval scene of Finnegans Wake itself, come forth from the expiring titan. A group of young Brain Trusters takes over, to press the inquest to conclusion. Their sheafs of questionnaires quickly co-ordinate the evidence. They summon Kate, the widow of earliest times, and finally evoke the father presence himself. The voice of HCE pours forth in a vastly welling, all-subsuming tide, and the entire scene is dissolved in the primordial substance of HCE.
Chapter ? : HCE and ALP--Their Bed of Trial (pp. ? ? ? -? ? )
The Four Old Inquisitors now are sitting around the parental bed. They are the posts of the four-poster. The long night is yielding to dawn; the dream figments are dissolving back into the furnishings of the room. Everybody is asleep. A little cry is heard from Jerry (Shem) who has been having a nasty dream (pp. ? ? ? -? ? ).
The anxious mother leaps from bed, seizes the lamp, and, followed by her husband, hastens upstairs to the child's room. Child comforted,
? ? A Skeleton Key to Finnegans Wake ? ? Synopsis and Demonstration ? ?
? mother and father return downstairs to bed (pp. ? ? ? -? ? ). Their shadows on the windowblind flash far and wide the copulation of HCE and ALP. The cock crows; it is dawn (pp. ? ? ? -? ? ). The male and female relax for an early-morning nap.
Book IV: RICORSO
Angelic voices herald the day. The sleeper has rolled over; a beam of light troubles the back of his neck. The world awaits the shining hero of the new days (pp. ? ? ? -? ? ? ).
Issuant from the lake of night and celebrated by girly voices, arises the form of innocent St. Kevin. The idyllic moment is suggestive of Ireland's lovely Christian dawn of the fifth century (pp. ? ? ? -? ).
Day is gaining. The sleepers are passing from sleep. The ambiguities of night will soon be dispelled (pp. ? ? ? -? ).
The moment of the triumph of wakefulness over deep mythological dream is represented as the arrival of St. Patrick (ca. a. d. ? ? ? ) and his refu- tation of mystical Druidism. All thereafter moves toward enlightenment. Yet things are not essentially changed, only refreshed (pp. ? ? ? -? ? ).
The morning paper and ALP's letter in the mail will tell you all the news of the night just past (pp. ? ? ? -? ? ).
The woman, during the morning sleep, has felt her husband turn away from her. Time has passed them both; their hopes are now in their chil- dren. HCE is the broken shell of Humpty Dumpty, ALP the life-soiled last race of the river as it passes back to sea. The mighty sweep of her longing for release from the pressing shores and for reunion with the boundless ocean swells into a magnificent monologue (pp. ? ? ? -? ? ). Anna Liffey re- turns to the vast triton-father; at which moment the eyes open, the dream breaks, and the cycle is ready to start anew.
Demonstration
The First Four Paragraphs of Finnegans Wake
The first page and a half of Finnegans Wake hold in suspension the seed energies of all the characters and plot motifs of the book. Here the Joycean volcano in full eruption vomits forth raw lumps of energy-containing lava, a mythogenetic river still aflame as it floods across the page. The first
? impression is one of chaos, unrelieved by any landmark of meaning or recognition. Unless James Joyce could be trusted as a wielder of the most disciplined logic known to modern letters, there would be little hope that these hurtling igneous blocks would eventually respond to the solvent of analysis. The fact is, however, that these opening paragraphs are choked with nutrient materials of sense and sustenance. The themes here darkly announced are developed later with such organic inevitability that the reader, having finished the book, gazes back with amazement at the prophetic con- tent and germinal energy of the first page.
The first four paragraphs of Finnegans Wake remotely suggest the first verses of the Book of Genesis. On a darkened stage, and against a cosmic backdrop, terrestrial scenes and characters begin to emerge in a drama of creation. The landscape itself gropes its way into action, and in the primeval dawn we dimly descry a river and a mountain.
riverrun, past Eve and Adam's, from swerve of shore to bend of bay, brings us by a commodius vicus of recirculation back to Howth Castle and Environs.
Appropriately, the first word of Finnegans Wake is "riverrun. " Opening with a small letter, it starts the book in the middle of a sentence. "Riverrun," however, is not a beginning, but a continuation--a continua- tion among other things of the ecstatic, swiftly slipping, and abruptly in- terrupted sentence with which the volume ends. For the book is composed in a circle; the last word flows into the first, Omega merges into Alpha, and the rosary of history begins all over again.
"Riverrun" is more than a clue to the circling plan of Finnegans Wake; it characterizes the essence of the book itself. For in this work, both space and time are fluid; meanings, characters, and vocabulary deliquesce in con- stant fluxion. The hero is everywhere: in the elm that shades the salmon pool, in the shadow that falls upon the stream, in the salmon beneath the ripples, in the sunlight on the ripples, in the sun itself. Three men looking at you through one pair of eyes are not men at all, but a clump of shrubs; not shrubs either, but your own conscience; and finally, not your private conscience, but an incubus of the universal nightmare from which the sub- lime dreamer of cosmic history will awaken, only to dream once more.
Alive to the depthless metaphor in which we are moving, let us begin
? ? A Skeleton Key to Finnegans Wake ? ? Synopsis and Demonstration ? ?
? by bringing into focus the composition of place indicated in the first sen- tence of Finnegans Wake. Specifically, "riverrun" refers to Dublin's River Liffey, flowing past a Franciscan church called by Dubliners "Adam and Eve's," which is situated on its banks. As Adam and Eve stand at the be- ginning of human history, so they stand at the beginning of our book, sug- gesting Eden, sexual polarity, the fall of man, and the promise of redemption. "Riverrun" suggests, too, the river of time, on which these world events are borne.
from swerve of shore to bend of bay . . .
We follow the topography of the Irish shoreline from the mouth of River Liffey northward to a deep bend where the waters of Dublin Bay pound the Hill of Howth. The swerve of shore is the coy gesture of the pretty isle herself which invites the assault of the bay waters, thus hinting at a Seduction theme which will later emerge full of import. Again, the waters of Dublin Bay continually pounding the Head of Howth represent, on an elemental level, the perennial invaders of Ireland continually pum- meling the head of the defender.
brings us by a commodius vicus of recirculation. . .
Joyce here announces in the word "recirculation" the Viconian ricorso theme, the metaphysical pivot on which the Finnegan cycle turns. The cunning key word, "vicus," means street or highway, but is at the same time the Latin form of the Italian Vico.
It is found that the inhabitant of the watery tomb has escaped and may be anywhere. He is perhaps incarnate in the newly elected Pope. But having heard his story, what we want to hear now is the history of the suffering and forgiving wife (pp. ? ? -? ? ? ).
Chapter ? : The Manifesto of ALP (pp. ? ? ? -? ? )
This chapter discusses at length the origin and calligraphy of the Great Letter, which has gone by various names in various times and places. It was dug from a mud mound by a hen, was saved by Shem, but then passed off by Shaun as his own discovery. Scholarly analysis of the letter by a professor- figure shows it to be pre-Christian, post-Barbaric, and peculiarly Celtic. The scribe responsible for this letter manuscript, working under the dicta- tion of ALP, is suggested to have been much like Shem the Penman.
(This letter, which is to go through many metamorphoses during the course of Finnegans Wake, is Mother Nature's partial revelation of the majesty of God the Father; simultaneously, it is the broken communication of that revelation through poetry and myth--ALP the Muse, Shem the scribe; finally it is the germ and substance of Finnegans Wake itself.
? ? A Skeleton Key to Finnegans Wake ? ? Synopsis and Demonstration ? ?
? Chapter ? : Riddles--The Personages of the Manifesto (pp. ? ? ? -? ? )
In the form of a classroom quiz the professor who has just analyzed the let- ter manuscript now propounds a series of riddles touching the characters therein revealed: (? ) The Father, (? ) The Mother, (? ) Their Home, (? ) Their City, (? ) The Manservant, (? ) The Scrubwoman, (? ) The Twelve Sleepy Customers, (? ) The Temptresses, (? ) The Man's Story,* (? ? ) His Daughter, dreaming Love into her Mirror, (? ? ) The Battle Polarity of his Sons, (? ? ) That Cursed Shem.
Question ? ? is answered by a ponderous Professor Jones, who discusses at great length the history and metaphysics of the brother conflict and demonstrates the relationship of the Shem-Shaun-Iseult triangle to HCE- ALP. To aid those unable to follow his complex thesis he supplies the par- able of "The Mookse and The Gripes" (pp. ? ? ? -? ? ), wherein the conquest of Ireland by Henry II with the encouragement of Pope Adrian IV is presented as an Alice-in-Wonderland fable translated from the Javanese. ? Professor Jones is of the Shaun type and his speech is an apologia pro vita sua.
Chapter ? : Shem the Penman (pp. ? ? ? -? ? )
The low character, self-exile, filthy dwelling, vicissitudes, and corrosive writings of the other son of HCE comprise the subject matter of this chap- ter. This is a thinly veiled burlesque of Joyce's own life as an artist. It is a short chapter, highly amusing and comparatively easy to read.
Chapter ? : The Washers at the Ford (pp. ? ? ? -? ? ? )
Two washerwomen rinsing clothes on opposite banks of River Liffey gos- sip about the lives of HCE and ALP. Every garment reminds them of a story, which they recount with pity, tenderness, and ironic brutality. The principal tale is of ALP at her children's ball, where she diverts attention from the scandal of the father by distributing to each a token of his own destiny. The mind is thus led forward from recollections of the parents to
? the rising generation of sons and daughters. As the stream widens and twi- light descends, the washerwomen lose touch with each other; they wish to hear of the children, Shem and Shaun; night falls and they metamorphose gradually into an elmtree and a stone; the river babbles on.
Book II: The Book of the Sons
Chapter ? : The Children's Hour (pp. ? ? ? -? ? )
The children of the taverner play in the evening before the tavern. Shem and Shaun, under the names of Glugg and Chuff, battle for the approval of the girls. Glugg (Shem) loses out, and retreats with a rancorous threat to write a revenging Jeremiad. The children are summoned home to supper and to bed. Again playing before sleep, they are finally silenced by the thunderous noise of their father slamming a door.
Chapter ? : The Study Period--Triv and Quad (pp. ? ? ? -? ? ? )
Dolph (Shem), Kev (Shaun), and their sister are at their lessons. Their little tasks open out upon the whole world of human learning: Kabbalistic Theology, Viconian Philosophy, the seven liberal arts of the Trivium and Quadrivium, with a brief recess for letter-writing and belle-lettristics. The mind is guided by gradual stages from the dim mysteries of cosmogony down to Chapelizod and the tavern of HCE (pp. ? ? ? -? ? ).
While the little girl broods on love, Dolph assists Kev with a geometry problem, revealing to him through circles and triangles the mother secrets of ALP. Kev indignantly strikes him down; Dolph recovers and forgives (pp. ? ? ? -? ? ? ).
The chapter concludes with a final examination and commencement. The children are ready to create their New World, which will feed upon the Old (pp. ? ? ? -? ).
Chapter ? : Tavernry in Feast (pp. ? ? ? -? ? )
This chapter, nearly one-sixth of Finnegans Wake in bulk, is ostensibly a great feast held in the tavern of HCE. Yarns go round and the radio and television break in constantly. We overhear the tavern customers telling the fabulous histories of a Flying Dutchman sea-rover whom we come to
? ? * [[Question (? ) may also be about the complex Universe itself. --ELE]]
? [[Or from Greek; "Javan" was the ancestor of the Ionic Greeks in the Bible (Genesis ? ? :? ,
? ). --ELE]]
? ? A Skeleton Key to Finnegans Wake ? ? Synopsis and Demonstration ? ?
? suspect is HCE in an earlier phase. The whole story of HCE's presence in the town, and of his misadventure in the Park, is being rehearsed under cover of the Flying Dutchman yarn (pp. ? ? ? -? ? ).
As the drinks and stories go round, we reach the midpoint of Finnegans Wake with an installment of the television skit of "Butt and Taff. " These vaudeville characters rehearse the story of how one Buckley shot a Russian General at the Battle of Sevastopol in the Crimean War. Amidst echoes of "The Charge of the Light Brigade" the figure of the Russian General ap- pears on the television screen; he is the living image of HCE (pp. ? ? ? -? ? ).
When the radio and television are shut off the entire company sides with Buckley. But the tavernkeeper arises to the support of the Russian General. The company agrees in a powerful condemnation of their host who, it appears, is running for public office. It is nearly closing time. From afar come sounds of an approaching mob, singing a ballad celebrating the guilt and overthrow of HCE. Feeling that he has been rejected by his people whom he came to rule, the tavernkeeper clears his place and is at last alone. In desperation he laps up the dregs of all the glasses and bottles, and collapses drunkenly on the floor. He now beholds, as a dream, the vi- sion of the next chapter (pp. ? ? ? -? ? ).
Chapter ? : Bride-Ship and Gulls (pp. ? ? ? -? ? )
HCE, dreaming on the floor, sees himself as King Mark, cuckolded by young Tristram, who sails away with Iseult.
The honeymoon boat is cir- cled by gulls, i. e. , the Four Old Men, who regard the vivid event from their four directions. HCE, broken and exhausted, is no better now than they.
Book III: The Book of the People
Chapter ? : Shaun before the People (pp. ? ? ? -? ? )
HCE has gathered himself up to bed with his wife. His dream vision of the future unfolds. Shaun the Post is seen to stand before the people recom- mending himself to their votes, and abusing his rival, Shem. To illustrate the brother contrast Shaun recounts the Aesopian fable of "The Ondt and the Gracehoper" (pp. ? ? ? -? ? ). His principal point against Shem is that his language is beyond the pale of human propriety. The vision fades and a keen is lifted for the departed hero.
? Chapter ? : Jaun before St. Bride's (pp. ? ? ? -? ? )
Shaun, now called Jaun (Don Juan), appears before the little girls of St. Bride's Academy, Iseult and her twenty-eight playmates. To them he de- livers a long farewell sermon, shrewdly prudential and practical, cynical and sentimental, and prurient. He is about to depart on a great mission.
Jaun is an imperial-salesman parodist of the Christ of the Last Supper, leaving advice to the little people of his Church. He introduces Shem, his brother, the Paraclete who will serve his bride while he is gone. Sped with pretty litanies, he departs--celebrated Misdeliverer of the Word.
Chapter ? : Yawn under Inquest (pp. ? ? ? -? ? ? )
Shaun (now Yawn) lies sprawled atop a ridge in the center of Ireland. The Four Old Men and their Ass arrive to hold an inquest. Ruthlessly they question the prostrate hulk, and it gradually disintegrates. Voices break from it, out of deeper and deeper stratifications. Shaun is revealed as the Gargantuan representative of the last and uttermost implications of HCE.
As the examination proceeds, it becomes more than the four old in- vestigators can handle. The complaints of raped India and Ireland, the garbled reports of self-contradictory witnesses and juries, wild, fragmentary outcries of subliminal voices long forgotten, the primeval scene of Finnegans Wake itself, come forth from the expiring titan. A group of young Brain Trusters takes over, to press the inquest to conclusion. Their sheafs of questionnaires quickly co-ordinate the evidence. They summon Kate, the widow of earliest times, and finally evoke the father presence himself. The voice of HCE pours forth in a vastly welling, all-subsuming tide, and the entire scene is dissolved in the primordial substance of HCE.
Chapter ? : HCE and ALP--Their Bed of Trial (pp. ? ? ? -? ? )
The Four Old Inquisitors now are sitting around the parental bed. They are the posts of the four-poster. The long night is yielding to dawn; the dream figments are dissolving back into the furnishings of the room. Everybody is asleep. A little cry is heard from Jerry (Shem) who has been having a nasty dream (pp. ? ? ? -? ? ).
The anxious mother leaps from bed, seizes the lamp, and, followed by her husband, hastens upstairs to the child's room. Child comforted,
? ? A Skeleton Key to Finnegans Wake ? ? Synopsis and Demonstration ? ?
? mother and father return downstairs to bed (pp. ? ? ? -? ? ). Their shadows on the windowblind flash far and wide the copulation of HCE and ALP. The cock crows; it is dawn (pp. ? ? ? -? ? ). The male and female relax for an early-morning nap.
Book IV: RICORSO
Angelic voices herald the day. The sleeper has rolled over; a beam of light troubles the back of his neck. The world awaits the shining hero of the new days (pp. ? ? ? -? ? ? ).
Issuant from the lake of night and celebrated by girly voices, arises the form of innocent St. Kevin. The idyllic moment is suggestive of Ireland's lovely Christian dawn of the fifth century (pp. ? ? ? -? ).
Day is gaining. The sleepers are passing from sleep. The ambiguities of night will soon be dispelled (pp. ? ? ? -? ).
The moment of the triumph of wakefulness over deep mythological dream is represented as the arrival of St. Patrick (ca. a. d. ? ? ? ) and his refu- tation of mystical Druidism. All thereafter moves toward enlightenment. Yet things are not essentially changed, only refreshed (pp. ? ? ? -? ? ).
The morning paper and ALP's letter in the mail will tell you all the news of the night just past (pp. ? ? ? -? ? ).
The woman, during the morning sleep, has felt her husband turn away from her. Time has passed them both; their hopes are now in their chil- dren. HCE is the broken shell of Humpty Dumpty, ALP the life-soiled last race of the river as it passes back to sea. The mighty sweep of her longing for release from the pressing shores and for reunion with the boundless ocean swells into a magnificent monologue (pp. ? ? ? -? ? ). Anna Liffey re- turns to the vast triton-father; at which moment the eyes open, the dream breaks, and the cycle is ready to start anew.
Demonstration
The First Four Paragraphs of Finnegans Wake
The first page and a half of Finnegans Wake hold in suspension the seed energies of all the characters and plot motifs of the book. Here the Joycean volcano in full eruption vomits forth raw lumps of energy-containing lava, a mythogenetic river still aflame as it floods across the page. The first
? impression is one of chaos, unrelieved by any landmark of meaning or recognition. Unless James Joyce could be trusted as a wielder of the most disciplined logic known to modern letters, there would be little hope that these hurtling igneous blocks would eventually respond to the solvent of analysis. The fact is, however, that these opening paragraphs are choked with nutrient materials of sense and sustenance. The themes here darkly announced are developed later with such organic inevitability that the reader, having finished the book, gazes back with amazement at the prophetic con- tent and germinal energy of the first page.
The first four paragraphs of Finnegans Wake remotely suggest the first verses of the Book of Genesis. On a darkened stage, and against a cosmic backdrop, terrestrial scenes and characters begin to emerge in a drama of creation. The landscape itself gropes its way into action, and in the primeval dawn we dimly descry a river and a mountain.
riverrun, past Eve and Adam's, from swerve of shore to bend of bay, brings us by a commodius vicus of recirculation back to Howth Castle and Environs.
Appropriately, the first word of Finnegans Wake is "riverrun. " Opening with a small letter, it starts the book in the middle of a sentence. "Riverrun," however, is not a beginning, but a continuation--a continua- tion among other things of the ecstatic, swiftly slipping, and abruptly in- terrupted sentence with which the volume ends. For the book is composed in a circle; the last word flows into the first, Omega merges into Alpha, and the rosary of history begins all over again.
"Riverrun" is more than a clue to the circling plan of Finnegans Wake; it characterizes the essence of the book itself. For in this work, both space and time are fluid; meanings, characters, and vocabulary deliquesce in con- stant fluxion. The hero is everywhere: in the elm that shades the salmon pool, in the shadow that falls upon the stream, in the salmon beneath the ripples, in the sunlight on the ripples, in the sun itself. Three men looking at you through one pair of eyes are not men at all, but a clump of shrubs; not shrubs either, but your own conscience; and finally, not your private conscience, but an incubus of the universal nightmare from which the sub- lime dreamer of cosmic history will awaken, only to dream once more.
Alive to the depthless metaphor in which we are moving, let us begin
? ? A Skeleton Key to Finnegans Wake ? ? Synopsis and Demonstration ? ?
? by bringing into focus the composition of place indicated in the first sen- tence of Finnegans Wake. Specifically, "riverrun" refers to Dublin's River Liffey, flowing past a Franciscan church called by Dubliners "Adam and Eve's," which is situated on its banks. As Adam and Eve stand at the be- ginning of human history, so they stand at the beginning of our book, sug- gesting Eden, sexual polarity, the fall of man, and the promise of redemption. "Riverrun" suggests, too, the river of time, on which these world events are borne.
from swerve of shore to bend of bay . . .
We follow the topography of the Irish shoreline from the mouth of River Liffey northward to a deep bend where the waters of Dublin Bay pound the Hill of Howth. The swerve of shore is the coy gesture of the pretty isle herself which invites the assault of the bay waters, thus hinting at a Seduction theme which will later emerge full of import. Again, the waters of Dublin Bay continually pounding the Head of Howth represent, on an elemental level, the perennial invaders of Ireland continually pum- meling the head of the defender.
brings us by a commodius vicus of recirculation. . .
Joyce here announces in the word "recirculation" the Viconian ricorso theme, the metaphysical pivot on which the Finnegan cycle turns. The cunning key word, "vicus," means street or highway, but is at the same time the Latin form of the Italian Vico.
