No More Learning

GILES COREY at a table on which are
some papers.

COREY.
Now I have done with earth and all its cares;
I give my worldly goods to my dear children;
My body I bequeath to my tormentors,
And my immortal soul to Him who made it.
O God! who in thy wisdom dost afflict me
With an affliction greater than most men
Have ever yet endured or shall endure,
Suffer me not in this last bitter hour
For any pains of death to fall from Thee!

MARTHA is heard singing.
Arise, O righteous Lord!
And disappoint my foes;
They are but thine avenging sword,
Whose wounds are swift to close.

COREY.
Hark, hark! it is her voice! She is not dead!
She lives! I am not utterly forsaken!

MARTHA, singing.
By thine abounding grace,
And mercies multiplied,
I shall awake, and see thy face;
I shall be satisfied.

COREY hides his face in his hands. Enter the JAILER, followed by
RICHARD GARDNER.

JAILER.
Here's a seafaring man, one Richard Gardner,
A friend of yours, who asks to speak with you.

COREY rises. They embrace.

COREY.
I'm glad to see you, ay, right glad to see you.

GARDNER.
And I am most sorely grieved to see you thus.

COREY.
Of all the friends I had in happier days,
You are the first, ay, and the only one,
That comes to seek me out in my disgrace!
And you but come in time to say farewell,
They've dug my grave already in the field.
I thank you. There is something in your presence,
I know not what it is, that gives me strength.
Perhaps it is the bearing of a man
Familiar with all dangers of the deep,
Familiar with the cries of drowning men,
With fire, and wreck, and foundering ships at sea!

GARDNER.
Ah, I have never known a wreck like yours!
Would I could save you!

COREY.
Do not speak of that.
It is too late. I am resolved to die.

GARDNER.
Why would you die who have so much to live for? --
Your daughters, and--

COREY.
You cannot say the word.
My daughters have gone from me. They are married;
They have their homes, their thoughts, apart from me;
I will not say their hearts,--that were too cruel.
What would you have me do?

GARDNER.
Confess and live.
COREY.
That's what they said who came here yesterday
To lay a heavy weight upon my conscience
By telling me that I was driven forth
As an unworthy member of their church.

GARDNER.
It is an awful death.

COREY.
'T is but to drown,
And have the weight of all the seas upon you.

GARDNER.
Say something; say enough to fend off death
Till this tornado of fanaticism
Blows itself out. Let me come in between you
And your severer self, with my plain sense;
Do not be obstinate.

COREY.
I will not plead.
If I deny, I am condemned already,
In courts where ghosts appear as witnesses,
And swear men's lives away. If I confess,
Then I confess a lie, to buy a life
Which is not life, but only death in life.
I will not bear false witness against any,
Not even against myself, whom I count least.

GARDNER (aside).
Ah, what a noble character is this!

COREY.
I pray you, do not urge me to do that
You would not do yourself. I have already
The bitter taste of death upon my lips;
I feel the pressure of the heavy weight
That will crush out my life within this hour;
But if a word could save me, and that word
Were not the Truth; nay, if it did but swerve
A hair's-breadth from the Truth, I would not say it!

GARDNER (aside).
How mean I seem beside a man like this!

COREY.
As for my wife, my Martha and my Martyr,--
Whose virtues, like the stars, unseen by day,
Though numberless, do but await the dark
To manifest themselves unto all eyes,--
She who first won me from my evil ways,
And taught me how to live by her example,
By her example teaches me to die,
And leads me onward to the better life!

SHERIFF (without).
Giles Corey! Come! The hour has struck!

COREY.
I come!
Here is my body; ye may torture it,
But the immortal soul ye cannot crush!
[Exeunt.


SCENE III-- A street in the Village. Enter GLOYD and others.

GLOYD.
Quick, or we shall be late!

A MAN.
That's not the way.
Come here; come up this lane.

GLOYD.
I wonder now
If the old man will die, and will not speak?
He's obstinate enough and tough enough
For anything on earth.

A bell tolls.

Hark! What is that?

A MAN.
The passing bell. He's dead!

GLOYD.
We are too late.
[Exeunt in haste.


SCENE IV. -- A field near the graveyard, GILES COREY lying dead,
with a great stone on his breast. The Sheriff at his head,
RICHARD GARDNER at his feet. A crowd behind. The bell tolling.
Enter HATHORNE and MATHER.

HATHORNE.
This is the Potter's Field. Behold the fate
Of those who deal in Witchcrafts, and, when questioned,
Refuse to plead their guilt or innocence,
And stubbornly drag death upon themselves.

MATHER.
O sight most horrible! In a land like this,
Spangled with Churches Evangelical,
Inwrapped in our salvations, must we seek
In mouldering statute-books of English Courts
Some old forgotten Law, to do such deeds?
Those who lie buried in the Potter's Field
Will rise again, as surely as ourselves
That sleep in honored graves with epitaphs;
And this poor man, whom we have made a victim,
Hereafter will be counted as a martyr!



FINALE

SAINT JOHN

SAINT JOHN wandering over the face of the Earth.

SAINT JOHN.
The Ages come and go,
The Centuries pass as Years;
My hair is white as the snow,
My feet are weary and slow,
The earth is wet with my tears
The kingdoms crumble, and fall
Apart, like a ruined wall,
Or a bank that is undermined
By a river's ceaseless flow,
And leave no trace behind!
The world itself is old;
The portals of Time unfold
On hinges of iron, that grate
And groan with the rust and the weight,
Like the hinges of a gate
That hath fallen to decay;
But the evil doth not cease;
There is war instead of peace,
Instead of Love there is hate;
And still I must wander and wait,
Still I must watch and pray,
Not forgetting in whose sight,
A thousand years in their flight
Are as a single day.

The life of man is a gleam
Of light, that comes and goes
Like the course of the Holy Stream.
The cityless river, that flows
From fountains no one knows,
Through the Lake of Galilee,
Through forests and level lands,
Over rocks, and shallows, and sands
Of a wilderness wild and vast,
Till it findeth its rest at last
In the desolate Dead Sea!
But alas! alas for me
Not yet this rest shall be!

What, then! doth Charity fail?
Is Faith of no avail?
Is Hope blown out like a light
By a gust of wind in the night?
The clashing of creeds, and the strife
Of the many beliefs, that in vain
Perplex man's heart and brain,
Are naught but the rustle of leaves,
When the breath of God upheaves
The boughs of the Tree of Life,
And they subside again!
And I remember still
The words, and from whom they came,
Not he that repeateth the name,
But he that doeth the will!

And Him evermore I behold
Walking in Galilee,
Through the cornfield's waving gold,
In hamlet, in wood, and in wold,
By the shores of the Beautiful Sea.
He toucheth the sightless eyes;
Before Him the demons flee;
To the dead He sayeth: Arise!
To the living: Follow me!
And that voice still soundeth on
From the centuries that are gone,
To the centuries that shall be!
From all vain pomps and shows,
From the pride that overflows,
And the false conceits of men;
From all the narrow rules
And subtleties of Schools,
And the craft of tongue and pen;
Bewildered in its search,
Bewildered with the cry,
Lo, here! lo, there, the Church!
Poor, sad Humanity
Through all the dust and heat
Turns back with bleeding feet,
By the weary road it came,
Unto the simple thought
By the great Master taught,
And that remaineth still:
Not he that repeateth the name,
But he that doeth the will!



********


JUDAS MACCABAEUS.


ACT I.

The Citadel of Antiochus at Jerusalem.

SCENE I. -- ANTIOCHUS; JASON.

ANTIOCHUS.
O Antioch, my Antioch, my city!
Queen of the East! my solace, my delight!
The dowry of my sister Cleopatra
When she was wed to Ptolemy, and now
Won back and made more wonderful by me!
I love thee, and I long to be once more
Among the players and the dancing women
Within thy gates, and bathe in the Orontes,
Thy river and mine. O Jason, my High-Priest,
For I have made thee so, and thou art mine,
Hast thou seen Antioch the Beautiful?

JASON.
Never, my Lord.

ANTIOCHUS.
Then hast thou never seen
The wonder of the world. This city of David
Compared with Antioch is but a village,
And its inhabitants compared with Greeks
Are mannerless boors.

JASON.
They are barbarians,
And mannerless.

ANTIOCHUS.
They must be civilized.
They must be made to have more gods than one;
And goddesses besides.

JASON.
They shall have more.

ANTIOCHUS.
They must have hippodromes, and games, and baths,
Stage-plays and festivals, and most of all
The Dionysia.

JASON.
They shall have them all.

ANTIOCHUS.
By Heracles! but I should like to see
These Hebrews crowned with ivy, and arrayed
In skins of fawns, with drums and flutes and thyrsi,
Revel and riot through the solemn streets
Of their old town. Ha, ha! It makes me merry
Only to think of it! --Thou dost not laugh.

JASON.
Yea, I laugh inwardly.

ANTIOCHUS.
The new Greek leaven
Works slowly in this Israelitish dough!
Have I not sacked the Temple, and on the altar
Set up the statue of Olympian Zeus
To Hellenize it?

JASON.
Thou hast done all this.

ANTIOCHUS.
As thou wast Joshua once and now art Jason,
And from a Hebrew hast become a Greek,
So shall this Hebrew nation be translated,
Their very natures and their names be changed,
And all be Hellenized.

JASON.
It shall be done.

ANTIOCHUS.
Their manners and their laws and way of living
Shall all be Greek. They shall unlearn their language,
And learn the lovely speech of Antioch.
Where hast thou been to-day? Thou comest late.

JASON.
Playing at discus with the other priests
In the Gymnasium.

ANTIOCHUS.
Thou hast done well.
There's nothing better for you lazy priests
Than discus-playing with the common people.
Now tell me, Jason, what these Hebrews call me
When they converse together at their games.

JASON.
Antiochus Epiphanes, my Lord;
Antiochus the Illustrious.

ANTIOCHUS.
O, not that;
That is the public cry; I mean the name
They give me when they talk among themselves,
And think that no one listens; what is that?

JASON.
Antiochus Epimanes, my Lord!

ANTIOCHUS.
Antiochus the Mad! Ay, that is it.
And who hath said it? Who hath set in motion
That sorry jest?

JASON.
The Seven Sons insane
Of a weird woman, like themselves insane.

ANTIOCHUS.
I like their courage, but it shall not save them.
They shall be made to eat the flesh of swine,
Or they shall die. Where are they?

JASON.
In the dungeons
Beneath this tower.

ANTIOCHUS.
There let them stay and starve,
Till I am ready to make Greeks of them,
After my fashion.

JASON.
They shall stay and starve. --
My Lord, the Ambassadors of Samaria
Await thy pleasure.

ANTIOCHUS.
Why not my displeasure?
Ambassadors are tedious. They are men
Who work for their own ends, and not for mine
There is no furtherance in them. Let them go
To Apollonius, my governor
There in Samaria, and not trouble me.
What do they want?

JASON.
Only the royal sanction
To give a name unto a nameless temple
Upon Mount Gerizim.

ANTIOCHUS.
Then bid them enter.
This pleases me, and furthers my designs.
The occasion is auspicious. Bid them enter.



SCENE II. -- ANTIOCHUS; JASON; THE SAMARITAN AMBASSADORS.

ANTIOCHUS.
Approach. Come forward; stand not at the door
Wagging your long beards, but demean yourselves
As doth become Ambassadors. What seek ye?

AN AMBASSADOR.
An audience from the King.

ANTIOCHUS.
Speak, and be brief.
Waste not the time in useless rhetoric.
Words are not things.

AMBASSADOR (reading). "To King Antiochus,
The God, Epiphanes; a Memorial
From the Sidonians, who live at Sichem. "

ANTIOCHUS.
Sidonians?

AMBASSADOR.
Ay, my Lord.

ANTIOCHUS.
Go on, go on!
And do not tire thyself and me with bowing!

AMBASSADOR (reading).
"We are a colony of Medes and Persians. "

ANTIOCHUS.
No, ye are Jews from one of the Ten Tribes;
Whether Sidonians or Samaritans
Or Jews of Jewry, matters not to me;
Ye are all Israelites, ye are all Jews.
When the Jews prosper, ye claim kindred with them;
When the Jews suffer, ye are Medes and Persians:
I know that in the days of Alexander
Ye claimed exemption from the annual tribute
In the Sabbatic Year, because, ye said,
Your fields had not been planted in that year.

AMBASSADOR (reading).
"Our fathers, upon certain frequent plagues,
And following an ancient superstition,
Were long accustomed to observe that day
Which by the Israelites is called the Sabbath,
And in a temple on Mount Gerizim
Without a name, they offered sacrifice.
Now we, who are Sidonians, beseech thee,
Who art our benefactor and our savior,
Not to confound us with these wicked Jews,
But to give royal order and injunction
To Apollonius in Samaria.
Thy governor, and likewise to Nicanor,
Thy procurator, no more to molest us;
And let our nameless temple now be named
The Temple of Jupiter Hellenius. "

ANTIOCHUS.
This shall be done. Full well it pleaseth me
Ye are not Jews, or are no longer Jews,
But Greeks; if not by birth, yet Greeks by custom.
Your nameless temple shall receive the name
Of Jupiter Hellenius. Ye may go!


SCENE III. -- ANTIOCHUS; JASON.

ANTIOCHUS.
My task is easier than I dreamed. These people
Meet me half-way. Jason, didst thou take note
How these Samaritans of Sichem said
They were not Jews? that they were Medes and Persians,
They were Sidonians, anything but Jews?
'T is of good augury. The rest will follow
Till the whole land is Hellenized.

JASON.
My Lord,
These are Samaritans. The tribe of Judah
Is of a different temper, and the task
Will be more difficult.

ANTIOCHUS.
Dost thou gainsay me?

JASON.
I know the stubborn nature of the Jew.
Yesterday, Eleazer, an old man,
Being fourscore years and ten, chose rather death
By torture than to eat the flesh of swine.

ANTIOCHUS.
The life is in the blood, and the whole nation
Shall bleed to death, or it shall change its faith!

JASON.
Hundreds have fled already to the mountains
Of Ephraim, where Judas Maccabaeus
Hath raised the standard of revolt against thee.

ANTIOCHUS.
I will burn down their city, and will make it
Waste as a wilderness. Its thoroughfares
Shall be but furrows in a field of ashes.
It shall be sown with salt as Sodom is!
This hundred and fifty-third Olympiad
Shall have a broad and blood-red sea upon it,
Stamped with the awful letters of my name,
Antiochus the God, Epiphanes! --
Where are those Seven Sons?

JASON.
My Lord, they wait
Thy royal pleasure.

ANTIOCHUS.
They shall wait no longer!


ACT II.

The Dungeons in the Citadel.

SCENE I. -- THE MOTHER of the SEVEN SONS alone, listening.


THE MOTHER.
Be strong, my heart!
Break not till they are dead,
All, all my Seven Sons; then burst asunder,
And let this tortured and tormented soul
Leap and rush out like water through the shards
Of earthen vessels broken at a well.
O my dear children, mine in life and death,
I know not how ye came into my womb;
I neither gave you breath, nor gave you life,
And neither was it I that formed the members
Of every one of you. But the Creator,
Who made the world, and made the heavens above us,
Who formed the generation of mankind,
And found out the beginning of all things,
He gave you breath and life, and will again
Of his own mercy, as ye now regard
Not your own selves, but his eternal law.
I do not murmur, nay, I thank thee, God,
That I and mine have not been deemed unworthy
To suffer for thy sake, and for thy law,
And for the many sins of Israel.
Hark! I can hear within the sound of scourges!
I feel them more than ye do, O my sons!
But cannot come to you. I, who was wont
To wake at night at the least cry ye made,
To whom ye ran at every slightest hurt,
I cannot take you now into my lap
And soothe your pain, but God will take you all
Into his pitying arms, and comfort you,
And give you rest.

A VOICE (within).
What wouldst thou ask of us?
Ready are we to die, but we will never
Transgress the law and customs of our fathers.

THE MOTHER.
It is the Voice of my first-born! O brave
And noble boy! Thou hast the privilege
Of dying first, as thou wast born the first.

THE SAME VOICE (within).
God looketh on us, and hath comfort in us;
As Moses in his song of old declared,
He in his servants shall be comforted.

THE MOTHER.
I knew thou wouldst not fail! --He speaks no more,
He is beyond all pain!

ANTIOCHUS. (within).
If thou eat not
Thou shalt be tortured throughout all the members
Of thy whole body. Wilt thou eat then?

SECOND VOICE. (within).
No.

THE MOTHER.
It is Adaiah's voice. I tremble for him.
I know his nature, devious as the wind,
And swift to change, gentle and yielding always.
Be steadfast, O my son!

THE SAME VOICE (within).
Thou, like a fury,
Takest us from this present life, but God,
Who rules the world, shall raise us up again
Into life everlasting.

THE MOTHER.
God, I thank thee
That thou hast breathed into that timid heart
Courage to die for thee. O my Adaiah,
Witness of God! if thou for whom I feared
Canst thus encounter death, I need not fear;
The others will not shrink.

THIRD VOICE (within).
Behold these hands
Held out to thee, O King Antiochus,
Not to implore thy mercy, but to show
That I despise them. He who gave them to me
Will give them back again.

THE MOTHER.
O Avilan,
It is thy voice. For the last time I hear it;
For the last time on earth, but not the last.
To death it bids defiance and to torture.
It sounds to me as from another world,
And makes the petty miseries of this
Seem unto me as naught, and less than naught.
Farewell, my Avilan; nay, I should say
Welcome, my Avilan; for I am dead
Before thee. I am waiting for the others.
Why do they linger?

FOURTH VOICE (within).
It is good, O King,
Being put to death by men, to look for hope
From God, to be raised up again by him.
But thou--no resurrection shalt thou have
To life hereafter.

THE MOTHER.
Four! already four!
Three are still living; nay, they all are living,
Half here, half there. Make haste, Antiochus,
To reunite us; for the sword that cleaves
These miserable bodies makes a door
Through which our souls, impatient of release,
Rush to each other's arms.

FIFTH VOICE (within).
Thou hast the power;
Thou doest what thou wilt. Abide awhile,
And thou shalt see the power of God, and how
He will torment thee and thy seed.

THE MOTHER.
O hasten;
Why dost thou pause? Thou who hast slain already
So many Hebrew women, and hast hung
Their murdered infants round their necks, slay me,
For I too am a woman, and these boys
Are mine. Make haste to slay us all,
And hang my lifeless babes about my neck.

SIXTH VOICE (within).
Think not,
Antiochus, that takest in hand
To strive against the God of Israel,
Thou shalt escape unpunished, for his wrath
Shall overtake thee and thy bloody house.

THE MOTHER.
One more, my Sirion, and then all is ended.
Having put all to bed, then in my turn
I will lie down and sleep as sound as they.
My Sirion, my youngest, best beloved!
And those bright golden locks, that I so oft
Have curled about these fingers, even now
Are foul with blood and dust, like a lamb's fleece,
Slain in the shambles. --Not a sound I hear.
This silence is more terrible to me
Than any sound, than any cry of pain,
That might escape the lips of one who dies.
Doth his heart fail him? Doth he fall away
In the last hour from God? O Sirion, Sirion,
Art thou afraid? I do not hear thy voice.
Die as thy brothers died. Thou must not live!


SCENE II. -- THE MOTHER; ANTIOCHUS; SIRION,

THE MOTHER.
Are they all dead?

ANTIOCHUS.
Of all thy Seven Sons
One only lives. Behold them where they lie
How dost thou like this picture?

THE MOTHER.
God in heaven!
Can a man do such deeds, and yet not die
By the recoil of his own wickedness?
Ye murdered, bleeding, mutilated bodies
That were my children once, and still are mine,
I cannot watch o'er you as Rispah watched
In sackcloth o'er the seven sons of Saul,
Till water drop upon you out of heaven
And wash this blood away! I cannot mourn
As she, the daughter of Aiah, mourned the dead,
From the beginning of the barley-harvest
Until the autumn rains, and suffered not
The birds of air to rest on them by day,
Nor the wild beasts by night. For ye have died
A better death, a death so full of life
That I ought rather to rejoice than mourn. --
Wherefore art thou not dead, O Sirion?
Wherefore art thou the only living thing
Among thy brothers dead? Art thou afraid?

ANTIOCHUS.
O woman, I have spared him for thy sake,
For he is fair to look upon and comely;
And I have sworn to him by all the gods
That I would crown his life with joy and honor,
Heap treasures on him, luxuries, delights,
Make him my friend and keeper of my secrets,
If he would turn from your Mosaic Law
And be as we are; but he will not listen.

THE MOTHER.
My noble Sirion!

ANTIOCHUS.
Therefore I beseech thee,
Who art his mother, thou wouldst speak with him,
And wouldst persuade him. I am sick of blood.

THE MOTHER.
Yea, I will speak with him and will persuade him.