I come again eternally, 270; The Seven
Seals, or the yea and amen lay, 280; O how could
I not be ardent for eternity and for the marriage
ring of rings—the ring of the return, 280.
Seals, or the yea and amen lay, 280; O how could
I not be ardent for eternity and for the marriage
ring of rings—the ring of the return, 280.
Nietzsche - v18 - Epilogue, Index
174; their ideal of happiness—
comfort and fashion, and in the highest instance, a
seat in Parliament, 175 ; as an unsophisticated
race, 210; their need of Christianity, 211; their
profound mediocrity, 212; the plebeianism of
modern ideas, their work, 213.
— what Nietzsche would wish their psychologists to be,
xiii. 17-8; their idiosyncratic traits forming a
system of values that must be overcome, 19.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
79
## p. 80 (#138) #############################################
INDEX—NIETZSCHE
English, a marginal note to a niaiserie anglaise—do as you
would be done by, xv. 343.
— their way of reasoning, xvi. 63.
— their cookery, xvii. 30.
Englishman, the, his Christianity, xii. 211; his lack of
music, 211.
— the necessity of being an Englishman in order to
believe that a man is always seeking his own
advantage, xv. 347.
— his aspiration to happiness, xvi. 2.
Enigma, the, The Vision and (Zarathustra's discourse), xi.
187-92.
Enjoyment, science and the capacity for pain and, x. 48.
Enlightenment, three tools for enlightened ones—self-con-
quest, indefatigableness, and renunciation, vi. 73.
— enmity of the Germans towards, ix. 198.
Ennui, vi. 385.
— its existence, vii. 169.
— and artists, x. 79; and lesser spirits, 80.
Enthusiasm as a disguise of intellectuality, xii. 256.
Enthusiasts, David Strauss quoted on, iv. 27 ; Lichtenberg
quoted, 28.
— a hint to, vii. 352; alluded to, 18.
— their passion for truth, ix. 372.
Environment, the choice of, ix. 288.
— on the influence of, xiv. 62.
Envy, engendered where equality is really recognised, vii.
209; the demands of, 210; of the gods, 210;
alluded to, 37.
— suppressed envy, as the basis of the doctrine of
socialism and equality, xi. 117.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
SO
## p. 81 (#139) #############################################
EPIC—EPICURUS
Epic poet, the, described and contrasted with the plastic
artist and the lyrist, i. 46.
Epictetus, little read now, vi. 258.
— quoted, vii. 173; alluded to, 119.
— slave and idealist, ix. 377.
Epicureans, the, compared with the Cynics, vi. 254.
— their methods contrasted with those of the Stoics,
x. 239.
— the pagan theory of salvation, xvi. 166.
Epicurus, alluded to, i. 8.
— his philosophy, vi. 81.
— the soul - comforter of later antiquity, vii. 187;
quoted, 188; his philosophy of luxury, 293; the
"eternal," 313; his pure, clear world of light,
346; alluded to, 119, 178.
— being understood as the opposite of a Dionysian
Greek, viii. 67.
— and the doctrine of punishment in hell, ix. 73; once
more triumphant, 75.
— a contemplative view of, x. 81; in what manner
understood as the opposite of a Dionysian
pessimist, 333.
— his malignant reproach against Plato and the Platon-
ists, xii. 12.
— Buddhism expresses the same criticism of life as, xiii.
173-
— with Pyrrho — two forms of Greek decadence,
xiv. 361; his war against the old faith,
362.
— combated Christianity, not paganism, xvi. 223; his
triumph at the arrival of Paul, 223.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
F 8l
I
## p. 82 (#140) #############################################
INDEX—NIETZSCHE
Epileptics, four noble representatives of the desire fox-
action who were, ix. 381.
Epistemology, the starting point of, xv. 5-11; moral values
in, 78; to what extent its positions are the con-
sequence of moral valuations, 80.
Epos, the dramatised, i. 96.
Equality, the double nature of, vi. 268.
— the path to, vii. 323.
— The last man—no shepherd and one herd, xi. 13; Tne
Tarantulas—Zarathustra's analysis of the mental
attitude of its preachers, 116-20 ; in the market-
place no one believeth in higher men, 351.
— equal rights as a show-word, xiv. 68.
— universal suffrage and equal rights for all—the most
threadbare and discredited of ideas, xv. 203 ; the
prototype of all theories regarding equality, to be
found in the Christian concept of the equality
of all souls before God, 212; the social mish-
mash which is the result of the establishment of
equal rights, 301; respects in which the concept
"all men are equal before God " does an amount
of harm, 310.
— bound up with declining culture, xvi. 93; the Chris-
tian doctrine of the equality of souls, 186; the
order of rank, 218; equal and unequal rights,
220; the falsehood, as Christian dynamite, 230;
individual instruments, 264; new form of
estimating man, 266; Zarathustra's hatred of
the democratic system, only a blind, 266; its
elimination a goal, 270.
Equilibrium, of the community, the principle of, vii. 200-3.
The volumes referred to under numbers are as foliow:—I, Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
82
## p. 83 (#141) #############################################
EQUITY—ETERNAL
Equity, legal conditions as a means to—price should not
bear a relation to another's wants, vii. 206; its
maxim, 211.
— the moral canon at the root of, xiii. 80.
Erasmus, his name inscribed on the banner of enlighten-
ment, vi. 42.
Eris, the ethical idea of, ii. 54; the two Eris goddesses, 55.
Eros, the Christian diabolisation of, and the results, ix. 78.
— Christianity and, xii. 99.
Erotic precocity and acquired exhaustion, xiv. 42.
Error about life necessary for life, vi. 47 et sea.
— the saddest, vii. 43.
— may be among the conditions of life, x. 164.
— and truth, xiv. 370; thecausesof, where they lie, 371.
Errors, the four, in which man has been reared, x. 160.
— their fatality, xiv. 372.
— the four great errors, (Chap, v. ) xvi. 33-43.
Eruptions, moral and physical, x. 45.
Eschenburg, a letter from Lessing to, quoted (note), ii. 174.
Esoteric wisdom, truth and the belief that a thing is true,
two things understood by its disciples, xvi. 152.
Esotericism, the more essential distinction between the
esoteric and exoteric classes, xii. 43.
Esprit, French, and German morals, ix. 192.
— the Greek compared with the French in the possession
of, x. 114.
Eternal life, the concept not even true, xvii. 52.
Eternal recurrence, the effects of new influences on the
masks of many thousands of years, vi. 62.
— the doctrine of, x. 270; the burden of the thought,
271; ultimate ardent longing for, 271.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
i
83
## p. 84 (#142) #############################################
INDEX—NIETZSCHE
Eternal recurrence, Zarathustra's enunciation of the eternal
recurrence of all things to the dwarf, which was
the spirit of gravity, at the gateway where two
roads came together, xi. 190; The Convalescent,
Zarathustra's exclamation to his most abysmal
thought, 263; his dialogue with his animals on
man and, 265; his animals relate to him how
he would speak were he about to die—now do I
die . . .
I come again eternally, 270; The Seven
Seals, or the yea and amen lay, 280; O how could
I not be ardent for eternity and for the marriage
ring of rings—the ring of the return, 280.
— as the desire of the most world-approving, exuberant,
and vivacious man—the opposite ideal to pessi-
mism, xii. 74.
— and Nihilism, xiv. 47-54; the doctrine of, to replace
metaphysics and religion, 381; alluded to, 334.
— (Part iii. Book iv. ) xv. 422-32.
— the doctrine expounded and substantiated, xvi. 237-50;
necessary as opposed to Theism, 244; the op-
posite hypothesis, 244-6; without a goal, 247;
the circular process, not the outcome of evolu-
tion, 248; "everything has returned," 248; the
eternally true assumes the eternal change of
matter, 249; mankind's hour of noon, 250; the
effects of the doctrine among mankind, 250-6; the
best ballast, 252; immediate rebirth, 253; lead-
ingtendencies, 254; the doctrine as religion, 255;
millenniums may be necessary for its belief, 256;
the turning point in history, 267; the creation of
the thought, 274; the teaching of, 275.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
S
f
84
## p. 85 (#143) #############################################
ETERNAL—EUROPE
Eternal recurrence, might have been taught before, xviL
73; the highest formula of "yea" saying, first
conceived in 1881, thus noted—six thousand feet
beyond men and time, 96.
Eternity, The Seven Seals, or the "yea " and " amen " lay
of Zarathustra to, jri. 280.
Ethics or the philosophy of desirability, xiv. 267.
Ethnology, Aryan, Celtic, and Gothic races, xiii. 25.
Etruscans, the, and the causes of their ruin, i. 35.
Eulogisers. See " Panegyrists. "
Eunuch, the, simile of, applied to the teachers of history
to-day, v. 44.
Euripides, Dionysus ceased to be the tragic hero with, i.
81-5 ; and the death struggle of tragedy, 86 ; his
innovation in Greek tragedy, 87-93; tne close
connection between him and Socrates, 102-6;
his unmusical nature, 133; his methods review-
ed, 134; alluded to, i11.
— alluded to, vi 174.
Europe, the democratisation of, vii. 329 ; the age of Cyclo-
pean building, 329.
— compared with India four thousand years ago, ix. 94.
— the intellectualsensitivenessgenerated in, x. 67; belief
in the virilising of, 320.
— thesceneofasenselessattempt ofthe blending of races,
xii. 144; the disease ofthe will as spread over,
145; the democratising of, as an arrangement
for the rearingof tyrants, 196; its desire forunity
overlooked, 218; its great masters of new modes
of speech, 218-9 , their final succumbing at the
foot ofthe Christian Cross, 219.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
85
## p. 86 (#144) #############################################
INDEX—NIETZSCHE
Europe, the present position of subject and master races in,
xiii. 25; characteristics of the European nation
to-day, 67; the united, preparing itself slowly
and unhesitatingly, 224; its condition in the next
century, 226; genius and epoch, 228; the fate
overhanging, 229.
— its condition, xv. 203; its economic unity must
necessarily come, 204; possessed of conditions
favourable to the greater ruling powers, 365.
European, the term defined, vii. 306.
— history as a storeroom for his costumes, xii. 166; his
claim to historical sense as his speciality, 167; the
evolutionary physiological process of the, 195.
Europeans, exiles shall ye be from all fatherlands and fore-
fatherlands, xi. 248.
— their conception of themselves, xiii. 215; inconsist-
ency between word and deed, their characteristic,
21S-
European books, of Montaigne, La Rochefoucauld, La
Bruyere, Fontenelle, Vauvenargues, and Cham-
fort, vii. 302.
Evil, on the innocent side of so-called evil actions, vi. 97-
9; the cause of evil actions, 102.
— what was meant by, in primitive states of humanity,
ix. 14; the evil man and solitude, 348.
— the strong strengthened by, x. 56-7.
— the delight in petty evils, xi. 103; the honourableness
of the evil deed, 104; The three evil things
(Zarathustra's discourse), 227-33.
— the difference between the bad of aristocratic origin
and the evil of unsatisfied hatred, xiii. 39.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
0f Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
86
## p. 87 (#145) #############################################
EVIL—EXCESS
Evil, caused by physiological misunderstandings, xiv. 47;
concerning the slander of so-called evil qualities,
291-311.
— the fear of, in primitive man's soul, xv. 398; thesis—
everything good is the evil of yore which has been
rendered serviceable, 404.
— evil men have no songs, xvi. 4.
— See also under " Good and Evil" and " Beyond Good
and Evil"
Evolution, Hartmann on the world process, and, v. 82;
and society and its ends, 156.
— grades of earlier civilisations which have survived, vi.
63-
— pride in spirit, and the theory of, ix. 37; the purifi-
cation of races, 253.
— recurring virtues, x. 45; a species of atavism, 46; the
tempo of, 47.
— the whole course of, represented in each individual,
xiv. 295.
— every possible evolution has taken place, xvi. 237;
the reappearance of precisely similar things
doubted, 238; conditions of the world—stabil-
ity and eternal renovation, 243; hypothesis op-
posed to eternal recurrence, 244-6; the circular
process not the outcome of, 248.
Ewald, of Gottingen, on Nietzsche's attack on Strauss, xvii.
77-
Exaggeration, its effects on words, vi. 181; a distinguish-
ing mark of modern writings, 182.
Example, the power of, v. 119.
Excess, used as a remedy, vii. 168.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
87
## p. 88 (#146) #############################################
INDEX—NIETZSCHE
Execution offends more than murder, vi. 81.
Exhaustion, acquired orinherited, alters the value of things,
xiv. 40; on acquired, 42.
— pain confounded with, xv. 172.
Existence, supplementary justification of, vii. 102; the
humorous side of man's view of himself as the
goal of all, 193.
— instinct and the economy of conservation, x. 31; the
longing for certainty regarding, 36; a conscious
dream, 89; a will o' the wisp and spirit dance, 89.
— there is none outside the universe, xv. 214; art is
essentially its affirmation, blessing, and deifica-
tion, 263.
Exotericism, the more essential distinction between the ex-
oteric and esoteric classes, xii. 43.
Experiences, the nutritiveneed of the instincts constituting
individuality, supplied by daily, ix. 124; dreams
as inventions to satisfy our instincts, 126; illus-
trative experiences and comments, 127; another
form of toleration, 300; alluded to, 391.
— concerning founders of religions and their kin, x. 248.
— a man has no ears for that to which his experiences
have given him no access, xvii. 57.
Expression, on expressing a thing in two ways, giving truth
a right and a left foot, vii. 193; extravagance,
as an artistic means, 79.
Eye, the, an instance of the purposes in nature, ix. 129.
Fable, the, of intelligible freedom, vi. 59.
Facts, the lack of, xv. 12.
Failure, the discharge of indignation at, vi. 287.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
"
88
## p. 89 (#147) #############################################
FAITH—FALSEHOOD
Faith, the value of, vi. 126; its origin, a11.
— makes holy and condemns, vii. la1.
— the fundamental error concerning, ix. 29.
— inherited erroneous articles of, x. 153; their neces-
sity, 164; and virtue, 198; power and weak-
ness in a man measurable by his need of, 285;
the fanaticism the Christian calls his "faith," 387.
— an analysis of Christian faith, xii. 64; and the
revolt of the slaves, 65.
— the maintenance of, in morality, xiv. 212.
— as a first step, xv. 25; as a valuation, 26.
— the pathos which grows out of the theological
instinct, xvi. 134; its place in Christianity,
152; merely a cloak, 179; as an imperative,
a veto against science, 196; its psychology,
200; its power to save, 201; and Christi-
anity, 205; the psychology of conviction, 210;
the priestly perpetration of falsehood because it
serves a purpose, 213; the holy lie, 214.
Faithful, the, the psychology of, xvi. 200 et seq.
Falsehood and truth in their ultra-moral sense, ii. 173
et seq.
— truth more easily spoken than, vi. 72.
— false conclusions, vii. 331.
— causes of, xiv. 299; the fundamental thought, 301;
the powerful man is always a liar, 302.
— the preparation of, by priests, xvi. 213; to what end?
214; Anarchy—Christianity, 220; on preserving
and destroying by, 221; the different relation-
ship of Christianity and the Book of Manu to,
221.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
89
## p. 89 (#148) #############################################
INDEX-
Execution offends more th.
Exhaustion, acquired orinh
xiv. 40; on acqu
— pain confounded with
Existence, supplementary
humorous side of
goal of all, 193.
comfort and fashion, and in the highest instance, a
seat in Parliament, 175 ; as an unsophisticated
race, 210; their need of Christianity, 211; their
profound mediocrity, 212; the plebeianism of
modern ideas, their work, 213.
— what Nietzsche would wish their psychologists to be,
xiii. 17-8; their idiosyncratic traits forming a
system of values that must be overcome, 19.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
79
## p. 80 (#138) #############################################
INDEX—NIETZSCHE
English, a marginal note to a niaiserie anglaise—do as you
would be done by, xv. 343.
— their way of reasoning, xvi. 63.
— their cookery, xvii. 30.
Englishman, the, his Christianity, xii. 211; his lack of
music, 211.
— the necessity of being an Englishman in order to
believe that a man is always seeking his own
advantage, xv. 347.
— his aspiration to happiness, xvi. 2.
Enigma, the, The Vision and (Zarathustra's discourse), xi.
187-92.
Enjoyment, science and the capacity for pain and, x. 48.
Enlightenment, three tools for enlightened ones—self-con-
quest, indefatigableness, and renunciation, vi. 73.
— enmity of the Germans towards, ix. 198.
Ennui, vi. 385.
— its existence, vii. 169.
— and artists, x. 79; and lesser spirits, 80.
Enthusiasm as a disguise of intellectuality, xii. 256.
Enthusiasts, David Strauss quoted on, iv. 27 ; Lichtenberg
quoted, 28.
— a hint to, vii. 352; alluded to, 18.
— their passion for truth, ix. 372.
Environment, the choice of, ix. 288.
— on the influence of, xiv. 62.
Envy, engendered where equality is really recognised, vii.
209; the demands of, 210; of the gods, 210;
alluded to, 37.
— suppressed envy, as the basis of the doctrine of
socialism and equality, xi. 117.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
SO
## p. 81 (#139) #############################################
EPIC—EPICURUS
Epic poet, the, described and contrasted with the plastic
artist and the lyrist, i. 46.
Epictetus, little read now, vi. 258.
— quoted, vii. 173; alluded to, 119.
— slave and idealist, ix. 377.
Epicureans, the, compared with the Cynics, vi. 254.
— their methods contrasted with those of the Stoics,
x. 239.
— the pagan theory of salvation, xvi. 166.
Epicurus, alluded to, i. 8.
— his philosophy, vi. 81.
— the soul - comforter of later antiquity, vii. 187;
quoted, 188; his philosophy of luxury, 293; the
"eternal," 313; his pure, clear world of light,
346; alluded to, 119, 178.
— being understood as the opposite of a Dionysian
Greek, viii. 67.
— and the doctrine of punishment in hell, ix. 73; once
more triumphant, 75.
— a contemplative view of, x. 81; in what manner
understood as the opposite of a Dionysian
pessimist, 333.
— his malignant reproach against Plato and the Platon-
ists, xii. 12.
— Buddhism expresses the same criticism of life as, xiii.
173-
— with Pyrrho — two forms of Greek decadence,
xiv. 361; his war against the old faith,
362.
— combated Christianity, not paganism, xvi. 223; his
triumph at the arrival of Paul, 223.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
F 8l
I
## p. 82 (#140) #############################################
INDEX—NIETZSCHE
Epileptics, four noble representatives of the desire fox-
action who were, ix. 381.
Epistemology, the starting point of, xv. 5-11; moral values
in, 78; to what extent its positions are the con-
sequence of moral valuations, 80.
Epos, the dramatised, i. 96.
Equality, the double nature of, vi. 268.
— the path to, vii. 323.
— The last man—no shepherd and one herd, xi. 13; Tne
Tarantulas—Zarathustra's analysis of the mental
attitude of its preachers, 116-20 ; in the market-
place no one believeth in higher men, 351.
— equal rights as a show-word, xiv. 68.
— universal suffrage and equal rights for all—the most
threadbare and discredited of ideas, xv. 203 ; the
prototype of all theories regarding equality, to be
found in the Christian concept of the equality
of all souls before God, 212; the social mish-
mash which is the result of the establishment of
equal rights, 301; respects in which the concept
"all men are equal before God " does an amount
of harm, 310.
— bound up with declining culture, xvi. 93; the Chris-
tian doctrine of the equality of souls, 186; the
order of rank, 218; equal and unequal rights,
220; the falsehood, as Christian dynamite, 230;
individual instruments, 264; new form of
estimating man, 266; Zarathustra's hatred of
the democratic system, only a blind, 266; its
elimination a goal, 270.
Equilibrium, of the community, the principle of, vii. 200-3.
The volumes referred to under numbers are as foliow:—I, Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
82
## p. 83 (#141) #############################################
EQUITY—ETERNAL
Equity, legal conditions as a means to—price should not
bear a relation to another's wants, vii. 206; its
maxim, 211.
— the moral canon at the root of, xiii. 80.
Erasmus, his name inscribed on the banner of enlighten-
ment, vi. 42.
Eris, the ethical idea of, ii. 54; the two Eris goddesses, 55.
Eros, the Christian diabolisation of, and the results, ix. 78.
— Christianity and, xii. 99.
Erotic precocity and acquired exhaustion, xiv. 42.
Error about life necessary for life, vi. 47 et sea.
— the saddest, vii. 43.
— may be among the conditions of life, x. 164.
— and truth, xiv. 370; thecausesof, where they lie, 371.
Errors, the four, in which man has been reared, x. 160.
— their fatality, xiv. 372.
— the four great errors, (Chap, v. ) xvi. 33-43.
Eruptions, moral and physical, x. 45.
Eschenburg, a letter from Lessing to, quoted (note), ii. 174.
Esoteric wisdom, truth and the belief that a thing is true,
two things understood by its disciples, xvi. 152.
Esotericism, the more essential distinction between the
esoteric and exoteric classes, xii. 43.
Esprit, French, and German morals, ix. 192.
— the Greek compared with the French in the possession
of, x. 114.
Eternal life, the concept not even true, xvii. 52.
Eternal recurrence, the effects of new influences on the
masks of many thousands of years, vi. 62.
— the doctrine of, x. 270; the burden of the thought,
271; ultimate ardent longing for, 271.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
i
83
## p. 84 (#142) #############################################
INDEX—NIETZSCHE
Eternal recurrence, Zarathustra's enunciation of the eternal
recurrence of all things to the dwarf, which was
the spirit of gravity, at the gateway where two
roads came together, xi. 190; The Convalescent,
Zarathustra's exclamation to his most abysmal
thought, 263; his dialogue with his animals on
man and, 265; his animals relate to him how
he would speak were he about to die—now do I
die . . .
I come again eternally, 270; The Seven
Seals, or the yea and amen lay, 280; O how could
I not be ardent for eternity and for the marriage
ring of rings—the ring of the return, 280.
— as the desire of the most world-approving, exuberant,
and vivacious man—the opposite ideal to pessi-
mism, xii. 74.
— and Nihilism, xiv. 47-54; the doctrine of, to replace
metaphysics and religion, 381; alluded to, 334.
— (Part iii. Book iv. ) xv. 422-32.
— the doctrine expounded and substantiated, xvi. 237-50;
necessary as opposed to Theism, 244; the op-
posite hypothesis, 244-6; without a goal, 247;
the circular process, not the outcome of evolu-
tion, 248; "everything has returned," 248; the
eternally true assumes the eternal change of
matter, 249; mankind's hour of noon, 250; the
effects of the doctrine among mankind, 250-6; the
best ballast, 252; immediate rebirth, 253; lead-
ingtendencies, 254; the doctrine as religion, 255;
millenniums may be necessary for its belief, 256;
the turning point in history, 267; the creation of
the thought, 274; the teaching of, 275.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
S
f
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ETERNAL—EUROPE
Eternal recurrence, might have been taught before, xviL
73; the highest formula of "yea" saying, first
conceived in 1881, thus noted—six thousand feet
beyond men and time, 96.
Eternity, The Seven Seals, or the "yea " and " amen " lay
of Zarathustra to, jri. 280.
Ethics or the philosophy of desirability, xiv. 267.
Ethnology, Aryan, Celtic, and Gothic races, xiii. 25.
Etruscans, the, and the causes of their ruin, i. 35.
Eulogisers. See " Panegyrists. "
Eunuch, the, simile of, applied to the teachers of history
to-day, v. 44.
Euripides, Dionysus ceased to be the tragic hero with, i.
81-5 ; and the death struggle of tragedy, 86 ; his
innovation in Greek tragedy, 87-93; tne close
connection between him and Socrates, 102-6;
his unmusical nature, 133; his methods review-
ed, 134; alluded to, i11.
— alluded to, vi 174.
Europe, the democratisation of, vii. 329 ; the age of Cyclo-
pean building, 329.
— compared with India four thousand years ago, ix. 94.
— the intellectualsensitivenessgenerated in, x. 67; belief
in the virilising of, 320.
— thesceneofasenselessattempt ofthe blending of races,
xii. 144; the disease ofthe will as spread over,
145; the democratising of, as an arrangement
for the rearingof tyrants, 196; its desire forunity
overlooked, 218; its great masters of new modes
of speech, 218-9 , their final succumbing at the
foot ofthe Christian Cross, 219.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
85
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INDEX—NIETZSCHE
Europe, the present position of subject and master races in,
xiii. 25; characteristics of the European nation
to-day, 67; the united, preparing itself slowly
and unhesitatingly, 224; its condition in the next
century, 226; genius and epoch, 228; the fate
overhanging, 229.
— its condition, xv. 203; its economic unity must
necessarily come, 204; possessed of conditions
favourable to the greater ruling powers, 365.
European, the term defined, vii. 306.
— history as a storeroom for his costumes, xii. 166; his
claim to historical sense as his speciality, 167; the
evolutionary physiological process of the, 195.
Europeans, exiles shall ye be from all fatherlands and fore-
fatherlands, xi. 248.
— their conception of themselves, xiii. 215; inconsist-
ency between word and deed, their characteristic,
21S-
European books, of Montaigne, La Rochefoucauld, La
Bruyere, Fontenelle, Vauvenargues, and Cham-
fort, vii. 302.
Evil, on the innocent side of so-called evil actions, vi. 97-
9; the cause of evil actions, 102.
— what was meant by, in primitive states of humanity,
ix. 14; the evil man and solitude, 348.
— the strong strengthened by, x. 56-7.
— the delight in petty evils, xi. 103; the honourableness
of the evil deed, 104; The three evil things
(Zarathustra's discourse), 227-33.
— the difference between the bad of aristocratic origin
and the evil of unsatisfied hatred, xiii. 39.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
0f Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
86
## p. 87 (#145) #############################################
EVIL—EXCESS
Evil, caused by physiological misunderstandings, xiv. 47;
concerning the slander of so-called evil qualities,
291-311.
— the fear of, in primitive man's soul, xv. 398; thesis—
everything good is the evil of yore which has been
rendered serviceable, 404.
— evil men have no songs, xvi. 4.
— See also under " Good and Evil" and " Beyond Good
and Evil"
Evolution, Hartmann on the world process, and, v. 82;
and society and its ends, 156.
— grades of earlier civilisations which have survived, vi.
63-
— pride in spirit, and the theory of, ix. 37; the purifi-
cation of races, 253.
— recurring virtues, x. 45; a species of atavism, 46; the
tempo of, 47.
— the whole course of, represented in each individual,
xiv. 295.
— every possible evolution has taken place, xvi. 237;
the reappearance of precisely similar things
doubted, 238; conditions of the world—stabil-
ity and eternal renovation, 243; hypothesis op-
posed to eternal recurrence, 244-6; the circular
process not the outcome of, 248.
Ewald, of Gottingen, on Nietzsche's attack on Strauss, xvii.
77-
Exaggeration, its effects on words, vi. 181; a distinguish-
ing mark of modern writings, 182.
Example, the power of, v. 119.
Excess, used as a remedy, vii. 168.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
87
## p. 88 (#146) #############################################
INDEX—NIETZSCHE
Execution offends more than murder, vi. 81.
Exhaustion, acquired orinherited, alters the value of things,
xiv. 40; on acquired, 42.
— pain confounded with, xv. 172.
Existence, supplementary justification of, vii. 102; the
humorous side of man's view of himself as the
goal of all, 193.
— instinct and the economy of conservation, x. 31; the
longing for certainty regarding, 36; a conscious
dream, 89; a will o' the wisp and spirit dance, 89.
— there is none outside the universe, xv. 214; art is
essentially its affirmation, blessing, and deifica-
tion, 263.
Exotericism, the more essential distinction between the ex-
oteric and esoteric classes, xii. 43.
Experiences, the nutritiveneed of the instincts constituting
individuality, supplied by daily, ix. 124; dreams
as inventions to satisfy our instincts, 126; illus-
trative experiences and comments, 127; another
form of toleration, 300; alluded to, 391.
— concerning founders of religions and their kin, x. 248.
— a man has no ears for that to which his experiences
have given him no access, xvii. 57.
Expression, on expressing a thing in two ways, giving truth
a right and a left foot, vii. 193; extravagance,
as an artistic means, 79.
Eye, the, an instance of the purposes in nature, ix. 129.
Fable, the, of intelligible freedom, vi. 59.
Facts, the lack of, xv. 12.
Failure, the discharge of indignation at, vi. 287.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
"
88
## p. 89 (#147) #############################################
FAITH—FALSEHOOD
Faith, the value of, vi. 126; its origin, a11.
— makes holy and condemns, vii. la1.
— the fundamental error concerning, ix. 29.
— inherited erroneous articles of, x. 153; their neces-
sity, 164; and virtue, 198; power and weak-
ness in a man measurable by his need of, 285;
the fanaticism the Christian calls his "faith," 387.
— an analysis of Christian faith, xii. 64; and the
revolt of the slaves, 65.
— the maintenance of, in morality, xiv. 212.
— as a first step, xv. 25; as a valuation, 26.
— the pathos which grows out of the theological
instinct, xvi. 134; its place in Christianity,
152; merely a cloak, 179; as an imperative,
a veto against science, 196; its psychology,
200; its power to save, 201; and Christi-
anity, 205; the psychology of conviction, 210;
the priestly perpetration of falsehood because it
serves a purpose, 213; the holy lie, 214.
Faithful, the, the psychology of, xvi. 200 et seq.
Falsehood and truth in their ultra-moral sense, ii. 173
et seq.
— truth more easily spoken than, vi. 72.
— false conclusions, vii. 331.
— causes of, xiv. 299; the fundamental thought, 301;
the powerful man is always a liar, 302.
— the preparation of, by priests, xvi. 213; to what end?
214; Anarchy—Christianity, 220; on preserving
and destroying by, 221; the different relation-
ship of Christianity and the Book of Manu to,
221.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
89
## p. 89 (#148) #############################################
INDEX-
Execution offends more th.
Exhaustion, acquired orinh
xiv. 40; on acqu
— pain confounded with
Existence, supplementary
humorous side of
goal of all, 193.
