Clemens,
scratching
his head,
doubtfully], suppose we let Lucretia slide.
doubtfully], suppose we let Lucretia slide.
Twain - Speeches
I am
decidedly for pleasing color combinations in dress. I like to see the
women's clothes, say, at the opera. What can be more depressing than the
sombre black which custom requires men to wear upon state occasions? A
group of men in evening clothes looks like a flock of crows, and is just
about as inspiring.
After all, what is the purpose of clothing? Are not clothes intended
primarily to preserve dignity and also to afford comfort to their
wearer? Now I know of nothing more uncomfortable than the present-day
clothes of men. The finest clothing made is a person's own skin, but, of
course, society demands something more than this.
The best-dressed man I have ever seen, however, was a native of the
Sandwich Islands who attracted my attention thirty years ago. Now, when
that man wanted to don especial dress to honor a public occasion or a
holiday, why, he occasionally put on a pair of spectacles. Otherwise the
clothing with which God had provided him sufficed.
Of course, I have ideas of dress reform. For one thing, why not adopt
some of the women's styles? Goodness knows, they adopt enough of ours.
Take the peek-a-boo waist, for instance. It has the obvious advantages
of being cool and comfortable, and in addition it is almost always made
up in pleasing colors which cheer and do not depress.
It is true that I dressed the Connecticut Yankee at King Arthur's Court
in a plug-hat, but, let's see, that was twenty-five years ago. Then no
man was considered fully dressed until he donned a plug-hat. Nowadays I
think that no man is dressed until he leaves it home. Why, when I left
home yesterday they trotted out a plug-hat for me to wear.
"You must wear it," they told me; "why, just think of going to
Washington without a plug-hat! " But I said no; I would wear a derby or
nothing. Why, I believe I could walk along the streets of New York--I
never do--but still I think I could--and I should never see a well-dressed
man wearing a plug-hat. If I did I should suspect him of something. I
don't know just what, but I would suspect him.
Why, when I got up on the second story of that Pennsylvania ferry-boat
coming down here yesterday I saw Howells coming along. He was the only
man on the boat with a plug-hat, and I tell you he felt ashamed of
himself. He said he had been persuaded to wear it against his better
sense. But just think of a man nearly seventy years old who has not a
mind of his own on such matters!
"Are you doing any work now? " the youngest and most serious reporter
asked.
Work? I retired from work on my seventieth birthday. Since then I
have been putting in merely twenty-six hours a day dictating my
autobiography, which, as John Phoenix said in regard to his autograph,
may be relied upon as authentic, as it is written exclusively by me.
But it is not to be published in full until I am thoroughly dead. I have
made it as caustic, fiendish, and devilish as possible. It will fill
many volumes, and I shall continue writing it until the time comes for
me to join the angels. It is going to be a terrible autobiography. It
will make the hair of some folks curl. But it cannot be published
until I am dead, and the persons mentioned in it and their children and
grandchildren are dead. It is something awful!
"Can you tell us the names of some of the notables that are here to see
you off? "
I don't know. I am so shy. My shyness takes a peculiar phase. I never
look a person in the face. The reason is that I am afraid they may know
me and that I may not know them, which makes it very embarrassing for
both of us. I always wait for the other person to speak. I know lots of
people, but I don't know who they are. It is all a matter of ability to
observe things. I never observe anything now. I gave up the habit years
ago. You should keep a habit up if you want to become proficient in it.
For instance, I was a pilot once, but I gave it up, and I do not believe
the captain of the Minneapolis would let me navigate his ship to London.
Still, if I think that he is not on the job I may go up on the bridge
and offer him a few suggestions.
COLLEGE GIRLS
Five hundred undergraduates, under the auspices of the Woman's
University Club, New York, welcomed Mr. Clemens as their guest,
April 3, 1906, and gave him the freedom of the club, which the
chairman explained was freedom to talk individually to any girl
present.
I've worked for the public good thirty years, so for the rest of my life
I shall work for my personal contentment. I am glad Miss Neron has fed
me, for there is no telling what iniquity I might wander into on an
empty stomach--I mean, an empty mind.
I am going to tell you a practical story about how once upon a time I
was blind--a story I should have been using all these months, but I never
thought about telling it until the other night, and now it is too late,
for on the nineteenth of this month I hope to take formal leave of the
platform forever at Carnegie Hall--that is, take leave so far as talking
for money and for people who have paid money to hear me talk. I shall
continue to infest the platform on these conditions--that there is nobody
in the house who has paid to hear me, that I am not paid to be heard,
and that there will be none but young women students in the audience.
[Here Mr. Clemens told the story of how he took a girl to the theatre
while he was wearing tight boots, which appears elsewhere in this
volume, and ended by saying: "And now let this be a lesson to you--I
don't know what kind of a lesson; I'll let you think it out. "]
GIRLS
In my capacity of publisher I recently received a manuscript from
a teacher which embodied a number of answers given by her pupils to
questions propounded. These answers show that the children had nothing
but the sound to go by--the sense was perfectly empty. Here are some of
their answers to words they were asked to define: Auriferous--pertaining
to an orifice; ammonia--the food of the gods; equestrian--one who asks
questions; parasite--a kind of umbrella; ipecaca--man who likes a good
dinner. And here is the definition of an ancient word honored by a
great party: Republican--a sinner mentioned in the Bible. And here is
an innocent deliverance of a zoological kind: "There are a good many
donkeys in the theological gardens. " Here also is a definition which
really isn't very bad in its way: Demagogue--a vessel containing beer and
other liquids. Here, too, is a sample of a boy's composition on girls,
which, I must say, I rather like:
"Girls are very stuckup and dignified in their manner and behaveyour.
They think more of dress than anything and like to play with dowls and
rags. They cry if they see a cow in a far distance and are afraid of
guns. They stay at home all the time and go to church every Sunday. They
are al-ways sick. They are al-ways furry and making fun of boys hands
and they say how dirty. They cant play marbles. I pity them poor things.
They make fun of boys and then turn round and love them. I don't belave
they ever kiled a cat or anything. They look out every nite and say,
'Oh, a'nt the moon lovely! '--Thir is one thing I have not told and that
is they al-ways now their lessons bettern boys. "
THE LADIES
DELIVERED AT THE ANNIVERSARY FESTIVAL, 1872, OF THE SCOTTISH
CORPORATION OF LONDON
Mr. Clemens replied to the toast "The Ladies. "
I am proud, indeed, of the distinction of being chosen to respond to
this especial toast, to "The Ladies," or to women if you please, for
that is the preferable term, perhaps; it is certainly the older, and
therefore the more entitled to reverence. I have noticed that the
Bible, with that plain, blunt honesty which is such a conspicuous
characteristic of the Scriptures, is always particular to never refer
to even the illustrious mother of all mankind as a "lady," but speaks of
her as a woman. It is odd, but you will find it is so. I am peculiarly
proud of this honor, because I think that the toast to women is one
which, by right and by every rule of gallantry, should take precedence
of all others--of the army, of the navy, of even royalty itself--perhaps,
though the latter is not necessary in this day and in this land, for the
reason that, tacitly, you do drink a broad general health to all good
women when you drink the health of the Queen of England and the Princess
of Wales. I have in mind a poem just now which is familiar to you
all, familiar to everybody. And what an inspiration that was, and how
instantly the present toast recalls the verses to all our minds when
the most noble, the most gracious, the purest, and sweetest of all poets
says:
"Woman! O woman! ---er
Wom----"
However, you remember the lines; and you remember how feelingly, how
daintily, how almost imperceptibly the verses raise up before you,
feature by feature, the ideal of a true and perfect woman; and how, as
you contemplate the finished marvel, your homage grows into worship of
the intellect that could create so fair a thing out of mere breath, mere
words. And you call to mind now, as I speak, how the poet, with stern
fidelity to the history of all humanity, delivers this beautiful child
of his heart and his brain over to the trials and sorrows that must come
to all, sooner or later, that abide in the earth, and how the pathetic
story culminates in that apostrophe--so wild, so regretful, so full of
mournful retrospection. The lines run thus:
"Alas! --alas! --a--alas!
----Alas! --------alas! "
--and so on. I do not remember the rest; but, taken together, it seems to
me that poem is the noblest tribute to woman that human genius has ever
brought forth--and I feel that if I were to talk hours I could not do my
great theme completer or more graceful justice than I have now done in
simply quoting that poet's matchless words. The phases of the womanly
nature are infinite in their variety. Take any type of woman, and you
shall find in it something to respect, something to admire, something to
love. And you shall find the whole joining you heart and hand. Who was
more patriotic than Joan of Arc? Who was braver? Who has given us a
grander instance of self-sacrificing devotion? Ah! you remember, you
remember well, what a throb of pain, what a great tidal wave of grief
swept over us all when Joan of Arc fell at Waterloo. Who does not sorrow
for the loss of Sappho, the sweet singer of Israel? Who among us does
not miss the gentle ministrations, the softening influences, the humble
piety of Lucretia Borgia? Who can join in the heartless libel that says
woman is extravagant in dress when he can look back and call to mind our
simple and lowly mother Eve arrayed in her modification of the Highland
costume? Sir, women have been soldiers, women have been painters, women
have been poets. As long as language lives the name of Cleopatra will
live. And not because she conquered George III. --but because she wrote
those divine lines:
"Let dogs delight to bark and bite,
For God hath made them so. "
The story of the world is adorned with the names of illustrious ones of
our own sex--some of them sons of St. Andrew, too--Scott, Bruce, Burns,
the warrior Wallace, Ben Nevis--the gifted Ben Lomond, and the great
new Scotchman, Ben Disraeli. --[Mr. Benjamin Disraeli, at that time
Prime Minister of England, had just been elected Lord Rector of
Glasgow University, and had made a speech which gave rise to a world
of discussion]--Out of the great plains of history tower whole mountain
ranges of sublime women: the Queen of Sheba, Josephine, Semiramis,
Sairey Gamp; the list is endless--but I will not call the mighty roll,
the names rise up in your own memories at the mere suggestion, luminous
with the glory of deeds that cannot die, hallowed by the loving worship
of the good and the true of all epochs and all climes. Suffice it for
our pride and our honor that we in our day have added to it such names
as those of Grace Darling and Florence Nightingale. Woman is all that
she should be--gentle, patient, longsuffering, trustful, unselfish,
full of generous impulses. It is her blessed mission to comfort the
sorrowing, plead for the erring, encourage the faint of purpose, succor
the distressed, uplift the fallen, befriend the friendless--in a word,
afford the healing of her sympathies and a home in her heart for all the
bruised and persecuted children that knock at its hospitable door. And
when I say, God bless her, there is none among us who has known the
ennobling affection of a wife, or the steadfast devotion of a mother but
in his heart will say, Amen!
WOMAN'S PRESS CLUB
On October 27, 1900, the New York Woman's Press Club gave a tea
in Carnegie Hall. Mr. Clemens was the guest of honor.
If I were asked an opinion I would call this an ungrammatical nation.
There is no such thing as perfect grammar, and I don't always speak good
grammar myself. But I have been foregathering for the past few days with
professors of American universities, and I've heard them all say things
like this: "He don't like to do it. " [There was a stir. ] Oh, you'll hear
that to-night if you listen, or, "He would have liked to have done it. "
You'll catch some educated Americans saying that. When these men take
pen in hand they write with as good grammar as any. But the moment they
throw the pen aside they throw grammatical morals aside with it.
To illustrate the desirability and possibility of concentration, I must
tell you a story of my little six-year-old daughter. The governess
had been teaching her about the reindeer, and, as the custom was, she
related it to the family. She reduced the history of that reindeer to
two or three sentences when the governess could not have put it into a
page. She said: "The reindeer is a very swift animal. A reindeer once
drew a sled four hundred miles in two hours. " She appended the comment:
"This was regarded as extraordinary. " And concluded: "When that reindeer
was done drawing that sled four hundred miles in two hours it died. "
As a final instance of the force of limitations in the development of
concentration, I must mention that beautiful creature, Helen Keller,
whom I have known for these many years. I am filled with the wonder
of her knowledge, acquired because shut out from all distraction. If
I could have been deaf, dumb, and blind I also might have arrived at
something.
VOTES FOR WOMEN
AT THE ANNUAL MEETING OF THE HEBREW TECHNICAL SCHOOL FOR GIRLS,
HELD IN THE TEMPLE EMMANUEL, JANUARY 20, 1901
Mr. Clemens was introduced by President Meyer, who said: "In
one of Mr. Clemens's works he expressed his opinion of men,
saying he had no choice between Hebrew and Gentile, black men
or white; to him all men were alike. But I never could find
that he expressed his opinion of women; perhaps that opinion
was so exalted that he could not express it. We shall now be
called to hear what he thinks of women. "
LADIES AND GENTLEMEN,--It is a small help that I can afford, but it is
just such help that one can give as coming from the heart through the
mouth. The report of Mr. Meyer was admirable, and I was as interested in
it as you have been. Why, I'm twice as old as he, and I've had so much
experience that I would say to him, when he makes his appeal for help:
"Don't make it for to-day or to-morrow, but collect the money on the
spot. "
We are all creatures of sudden impulse. We must be worked up by steam,
as it were. Get them to write their wills now, or it may be too late
by-and-by. Fifteen or twenty years ago I had an experience I shall
never forget. I got into a church which was crowded by a sweltering
and panting multitude. The city missionary of our town--Hartford--made a
telling appeal for help. He told of personal experiences among the poor
in cellars and top lofts requiring instances of devotion and help. The
poor are always good to the poor. When a person with his millions gives
a hundred thousand dollars it makes a great noise in the world, but he
does not miss it; it's the widow's mite that makes no noise but does the
best work.
I remember on that occasion in the Hartford church the collection was
being taken up. The appeal had so stirred me that I could hardly wait
for the hat or plate to come my way. I had four hundred dollars in my
pocket, and I was anxious to drop it in the plate and wanted to borrow
more. But the plate was so long in coming my way that the fever-heat of
beneficence was going down lower and lower--going down at the rate of a
hundred dollars a minute. The plate was passed too late. When it finally
came to me, my enthusiasm had gone down so much that I kept my four
hundred dollars--and stole a dime from the plate. So, you see, time
sometimes leads to crime.
Oh, many a time have I thought of that and regretted it, and I adjure
you all to give while the fever is on you.
Referring to woman's sphere in life, I'll say that woman is always
right. For twenty-five years I've been a woman's rights man. I have
always believed, long before my mother died, that, with her gray hairs
and admirable intellect, perhaps she knew as much as I did. Perhaps she
knew as much about voting as I.
I should like to see the time come when women shall help to make the
laws. I should like to see that whip-lash, the ballot, in the hands of
women. As for this city's government, I don't want to say much, except
that it is a shame--a shame; but if I should live twenty-five years
longer--and there is no reason why I shouldn't--I think I'll see women
handle the ballot. If women had the ballot to-day, the state of things
in this town would not exist.
If all the women in this town had a vote to-day they would elect a mayor
at the next election, and they would rise in their might and change the
awful state of things now existing here.
WOMAN-AN OPINION
ADDRESS AT AN EARLY BANQUET OF THE WASHINGTON
CORRESPONDENTS' CLUB
The twelfth toast was as follows: "Woman--The pride of any
profession, and the jewel of ours. "
MR. PRESIDENT,--I do not know why I should be singled out to receive the
greatest distinction of the evening--for so the office of replying to the
toast of woman has been regarded in every age. I do not know why I have
received this distinction, unless it be that I am a trifle less
homely than the other members of the club. But be this as it may, Mr.
President, I am proud of the position, and you could not have chosen any
one who would have accepted it more gladly, or labored with a heartier
good-will to do the subject justice than I--because, sir, I love the sex.
I love all the women, irrespective of age or color.
Human intellect cannot estimate what we owe to woman, sir. She sews on
our buttons; she mends our clothes; she ropes us in at the church fairs;
she confides in us; she tells us whatever she can find out about the
little private affairs of the neighbors; she gives us good advice, and
plenty of it; she soothes our aching brows; she bears our children--ours
as a general thing. In all relations of life, sir, it is but a just and
graceful tribute to woman to say of her that she is a brick.
Wheresoever you place woman, sir--in whatever position or estate--she
is an ornament to the place she occupies, and a treasure to the world.
[Here Mr. Clemens paused, looked inquiringly at his hearers, and
remarked that the applause should come in at this point. It came in.
He resumed his eulogy. ] Look at Cleopatra! look at Desdemona! --look at
Florence Nightingale! --look at Joan of Arc! --look at Lucretia Borgia!
[Disapprobation expressed. ] Well [said Mr.
Clemens, scratching his head,
doubtfully], suppose we let Lucretia slide. Look at Joyce Heth! --look at
Mother Eve! You need not look at her unless you want to, but [said
Mr. Clemens, reflectively, after a pause] Eve was ornamental,
sir--particularly before the fashions changed. I repeat, sir, look at the
illustrious names of history. Look at the Widow Machree! --look at Lucy
Stone! --look at Elizabeth Cady Stanton! --look at George Francis Train!
And, sir, I say it with bowed head and deepest veneration--look at the
mother of Washington! She raised a boy that could not tell a lie--could
not tell a lie! But he never had any chance. It might have been
different if he had belonged to the Washington Newspaper Correspondents'
Club.
I repeat, sir, that in whatever position you place a woman she is an
ornament to society and a treasure to the world. As a sweetheart, she
has few equals and no superiors; as a cousin, she is convenient; as a
wealthy grandmother with an incurable distemper, she is precious; as a
wetnurse, she has no equal among men.
What, sir, would the people of the earth be without woman? They would
be scarce, sir, almighty scarce. Then let us cherish her; let us protect
her; let us give her our support, our encouragement, our sympathy,
ourselves--if we get a chance.
But, jesting aside, Mr. President, woman is lovable, gracious, kind of
heart, beautiful--worthy of all respect, of all esteem, of all deference.
Not any here will refuse to drink her health right cordially in this
bumper of wine, for each and every one has personally known, and loved,
and honored the very best one of them all--his own mother.
ADVICE TO GIRLS
In 1907 a young girl whom Mr. Clemens met on the steamer
Minnehaha called him "grandpa," and he called her his
granddaughter. She was attending St. Timothy's School, at
Catonsville, Maryland, and Mr. Clemens promised her to see her
graduate. He accordingly made the journey from New York on
June 10, 1909, and delivered a short address.
I don't know what to tell you girls to do. Mr. Martin has told you
everything you ought to do, and now I must give you some don'ts.
There are three things which come to my mind which I consider excellent
advice:
First, girls, don't smoke--that is, don't smoke to excess. I am
seventy-three and a half years old, and have been smoking seventy-three
of them. But I never smoke to excess--that is, I smoke in moderation,
only one cigar at a time.
Second, don't drink--that is, don't drink to excess.
Third, don't marry--I mean, to excess.
Honesty is the best policy. That is an old proverb; but you don't want
ever to forget it in your journey through life.
TAXES AND MORALS
ADDRESS DELIVERED IN NEW YORK, JANUARY 22, 1906
At the twenty-fifth anniversary of the founding of Tuskeegee
Institute by Booker Washington, Mr. Choate presided, and in
introducing Mr. Clemens made fun of him because he made play
his work, and that when he worked hardest he did so lying in
bed.
I came here in the responsible capacity of policeman to watch Mr.
Choate. This is an occasion of grave and serious importance, and it
seems necessary for me to be present, so that if he tried to work
off any statement that required correction, reduction, refutation, or
exposure, there would be a tried friend of the public to protect the
house. He has not made one statement whose veracity fails to tally
exactly with my own standard. I have never seen a person improve so.
This makes me thankful and proud of a country that can produce such
men--two such men. And all in the same country. We can't be with you
always; we are passing away, and then--well, everything will have to
stop, I reckon. It is a sad thought. But in spirit I shall still be with
you. Choate, too--if he can.
Every born American among the eighty millions, let his creed or
destitution of creed be what it may, is indisputably a Christian--to this
degree that his moral constitution is Christian.
There are two kinds of Christian morals, one private and the other
public. These two are so distinct, so unrelated, that they are no more
akin to each other than are archangels and politicians. During three
hundred and sixty-three days in the year the American citizen is true to
his Christian private morals, and keeps undefiled the nation's character
at its best and highest; then in the other two days of the year he
leaves his Christian private morals at home and carries his Christian
public morals to the tax office and the polls, and does the best he can
to damage and undo his whole year's faithful and righteous work. Without
a blush he will vote for an unclean boss if that boss is his party's
Moses, without compunction he will vote against the best man in the
whole land if he is on the other ticket. Every year in a number of
cities and States he helps put corrupt men in office, whereas if
he would but throw away his Christian public morals, and carry his
Christian private morals to the polls, he could promptly purify the
public service and make the possession of office a high and honorable
distinction.
Once a year he lays aside his Christian private morals and hires a
ferry-boat and piles up his bonds in a warehouse in New Jersey for
three days, and gets out his Christian public morals and goes to the tax
office and holds up his hands and swears he wishes he may never--never if
he's got a cent in the world, so help him. The next day the list appears
in the papers--a column and a quarter of names, in fine print, and every
man in the list a billionaire and member of a couple of churches. I know
all those people. I have friendly, social, and criminal relations with
the whole lot of them. They never miss a sermon when they are so's to be
around, and they never miss swearing-off day, whether they are so's to
be around or not.
I used to be an honest man. I am crumbling. No--I have crumbled. When
they assessed me at $75,000 a fortnight ago I went out and tried to
borrow the money, and couldn't; then when I found they were letting a
whole crop of millionaires live in New York at a third of the price they
were charging me I was hurt, I was indignant, and said: "This is the
last feather. I am not going to run this town all by myself. " In that
moment--in that memorable moment--I began to crumble. In fifteen minutes
the disintegration was complete. In fifteen minutes I had become just a
mere moral sand-pile; and I lifted up my hand along with those seasoned
and experienced deacons and swore off every rag of personal property
I've got in the world, clear down to cork leg, glass eye, and what is
left of my wig.
Those tax officers were moved; they were profoundly moved. They had long
been accustomed to seeing hardened old grafters act like that, and they
could endure the spectacle; but they were expecting better things of me,
a chartered, professional moralist, and they were saddened.
I fell visibly in their respect and esteem, and I should have fallen in
my own, except that I had already struck bottom, and there wasn't any
place to fall to.
At Tuskeegee they will jump to misleading conclusions from insufficient
evidence, along with Doctor Parkhurst, and they will deceive the student
with the superstition that no gentleman ever swears.
Look at those good millionaires; aren't they gentlemen? Well, they
swear. Only once in a year, maybe, but there's enough bulk to it to make
up for the lost time. And do they lose anything by it? No, they don't;
they save enough in three minutes to support the family seven years.
When they swear, do we shudder? No--unless they say "damn! " Then we do.
It shrivels us all up. Yet we ought not to feel so about it, because we
all swear--everybody. Including the ladies. Including Doctor Parkhurst,
that strong and brave and excellent citizen, but superficially educated.
For it is not the word that is the sin, it is the spirit back of the
word. When an irritated lady says "oh! " the spirit back of it is "damn! "
and that is the way it is going to be recorded against her. It always
makes me so sorry when I hear a lady swear like that. But if she says
"damn," and says it in an amiable, nice way, it isn't going to be
recorded at all.
The idea that no gentleman ever swears is all wrong; he can swear
and still be a gentleman if he does it in a nice and, benevolent and
affectionate way. The historian, John Fiske, whom I knew well and loved,
was a spotless and most noble and upright Christian gentleman, and yet
he swore once. Not exactly that, maybe; still, he--but I will tell you
about it.
One day, when he was deeply immersed in his work, his wife came in, much
moved and profoundly distressed, and said: "I am sorry to disturb you,
John, but I must, for this is a serious matter, and needs to be attended
to at once. "
Then, lamenting, she brought a grave accusation against their little
son. She said: "He has been saying his Aunt Mary is a fool and his Aunt
Martha is a damned fool. " Mr. Fiske reflected upon the matter a minute,
then said: "Oh, well, it's about the distinction I should make between
them myself. "
Mr. Washington, I beg you to convey these teachings to your great and
prosperous and most beneficent educational institution, and add them to
the prodigal mental and moral riches wherewith you equip your fortunate
proteges for the struggle of life.
TAMMANY AND CROKER
Mr. Clemens made his debut as a campaign orator on October 7,
1901, advocating the election of Seth Low for Mayor, not as a
Republican, but as a member of the "Acorns," which he described
as a "third party having no political affiliation, but was
concerned only in the selection of the best candidates and the
best member. "
Great Britain had a Tammany and a Croker a good while ago. This Tammany
was in India, and it began its career with the spread of the English
dominion after the Battle of Plassey. Its first boss was Clive, a
sufficiently crooked person sometimes, but straight as a yard stick
when compared with the corkscrew crookedness of the second boss, Warren
Hastings.
That old-time Tammany was the East India Company's government, and had
its headquarters at Calcutta. Ostensibly it consisted of a Great Council
of four persons, of whom one was the Governor-General, Warren Hastings;
really it consisted of one person--Warren Hastings; for by usurpation he
concentrated all authority in himself and governed the country like an
autocrat.
Ostensibly the Court of Directors, sitting in London and representing
the vast interests of the stockholders, was supreme in authority over
the Calcutta Great Council, whose membership it appointed and removed at
pleasure, whose policies it dictated, and to whom it conveyed its will
in the form of sovereign commands; but whenever it suited Hastings,
he ignored even that august body's authority and conducted the mighty
affairs of the British Empire in India to suit his own notions.
At his mercy was the daily bread of every official, every trader, every
clerk, every civil servant, big and little, in the whole huge India
Company's machine, and the man who hazarded his bread by any failure of
subserviency to the boss lost it.
Now then, let the supreme masters of British India, the giant
corporation of the India Company of London, stand for the voters of the
city of New York; let the Great Council of Calcutta stand for Tammany;
let the corrupt and money-grubbing great hive of serfs which served
under the Indian Tammany's rod stand for New York Tammany's serfs; let
Warren Hastings stand for Richard Croker, and it seems to me that the
parallel is exact and complete. And so let us be properly grateful and
thank God and our good luck that we didn't invent Tammany.
Edmund Burke, regarded by many as the greatest orator of all times,
conducted the case against Warren Hastings in that renowned trial which
lasted years, and which promises to keep its renown for centuries to
come. I wish to quote some of the things he said. I wish to imagine him
arraigning Mr. Croker and Tammany before the voters of New York City and
pleading with them for the overthrow of that combined iniquity of
the 5th of November, and will substitute for "My Lords," read
"Fellow-Citizens"; for "Kingdom," read "City"; for "Parliamentary
Process," read "Political Campaign"; for "Two Houses," read "Two
Parties," and so it reads:
"Fellow--citizens, I must look upon it as an auspicious circumstance to
this cause, in which the honor of the city is involved, that from the
first commencement of our political campaign to this the hour of solemn
trial not the smallest difference of opinion has arisen, between the two
parties.
"You will see, in the progress of this cause, that there is not only
a long, connected, systematic series of misdemeanors, but an equally
connected system of maxims and principles invented to justify them. Upon
both of these you must judge.
"It is not only the interest of the city of New York, now the most
considerable part of the city of the Americans, which is concerned,
but the credit and honor of the nation itself will be decided by this
decision. "
At a later meeting of the Acorn Club, Mr. Clemens said:
Tammany is dead, and there's no use in blackguarding a corpse.
The election makes me think of a story of a man who was dying. He had
only two minutes to live, so he sent for a clergyman and asked him,
"Where is the best place to go to? " He was undecided about it. So the
minister told him that each place had its advantages--heaven for climate,
and hell for society.
MUNICIPAL CORRUPTION
ADDRESS AT THE CITY CLUB DINNER, JANUARY 4,1901
Bishop Potter told how an alleged representative of Tammany
Hall asked him in effect if he would cease his warfare upon the
Police Department if a certain captain and inspector were
dismissed. He replied that he would never be satisfied until
the "man at the top" and the "system" which permitted evils in
the Police Department were crushed.
The Bishop has just spoken of a condition of things which none of us
can deny, and which ought not to exist; that is, the lust of gain--a lust
which does not stop short of the penitentiary or the jail to accomplish
its ends. But we may be sure of one thing, and that is that this sort of
thing is not universal. If it were, this country would not be. You may
put this down as a fact: that out of every fifty men, forty-nine are
clean. Then why is it, you may ask, that the forty-nine don't have
things the way they want them? I'll tell you why it is. A good deal
has been said here to-night about what is to be accomplished by
organization. That's just the thing. It's because the fiftieth fellow
and his pals are organized and the other forty-nine are not that the
dirty one rubs it into the clean fellows every time.
You may say organize, organize, organize; but there may be so much
organization that it will interfere with the work to be done. The Bishop
here had an experience of that sort, and told all about it down-town the
other night. He was painting a barn--it was his own barn--and yet he
was informed that his work must stop; he was a non-union painter, and
couldn't continue at that sort of job.
Now, all these conditions of which you complain should be remedied, and
I am here to tell you just how to do it. I've been a statesman without
salary for many years, and I have accomplished great and widespread
good. I don't know that it has benefited anybody very much, even if
it was good; but I do know that it hasn't harmed me very much, and is
hasn't made me any richer.
We hold the balance of power. Put up your best men for office, and we
shall support the better one. With the election of the best man for
Mayor would follow the selection of the best man for Police Commissioner
and Chief of Police.
My first lesson in the craft of statesmanship was taken at an early age.
Fifty-one years ago I was fourteen years old, and we had a society in
the town I lived in, patterned after the Freemasons, or the Ancient
Order of United Farmers, or some such thing--just what it was patterned
after doesn't matter. It had an inside guard and an outside guard, and
a past-grand warden, and a lot of such things, so as to give dignity to
the organization and offices to the members.
Generally speaking it was a pretty good sort of organization, and
some of the very best boys in the village, including--but I mustn't get
personal on an occasion like this--and the society would have got along
pretty well had it not been for the fact that there were a certain
number of the members who could be bought. They got to be an infernal
nuisance. Every time we had an election the candidates had to go
around and see the purchasable members. The price per vote was paid in
doughnuts, and it depended somewhat on the appetites of the individuals
as to the price of the votes.
This thing ran along until some of us, the really very best boys in the
organization, decided that these corrupt practices must stop, and for
the purpose of stopping them we organized a third party. We had a name,
but we were never known by that name. Those who didn't like us called us
the Anti-Doughnut party, but we didn't mind that.
We said: "Call us what you please; the name doesn't matter. We are
organized for a principle. " By-and-by the election came around, and
we made a big mistake. We were triumphantly beaten. That taught us a
lesson. Then and there we decided never again to nominate anybody
for anything. We decided simply to force the other two parties in the
society to nominate their very best men. Although we were organized for
a principle, we didn't care much about that. Principles aren't of much
account anyway, except at election-time. After that you hang them up to
let them season.
The next time we had an election we told both the other parties that
we'd beat any candidates put up by any one of them of whom we didn't
approve. In that election we did business. We got the man we wanted. I
suppose they called us the Anti-Doughnut party because they couldn't buy
us with their doughnuts. They didn't have enough of them. Most reformers
arrive at their price sooner or later, and I suppose we would have had
our price; but our opponents weren't offering anything but doughnuts,
and those we spurned.
Now it seems to me that an Anti-Doughnut party is just what is wanted
in the present emergency. I would have the Anti-Doughnuts felt in every
city and hamlet and school district in this State and in the United
States. I was an Anti-Doughnut in my boyhood, and I'm an Anti-Doughnut
still. The modern designation is Mugwump. There used to be quite a
number of us Mugwumps, but I think I'm the only one left. I had a vote
this fall, and I began to make some inquiries as to what I had better do
with it.
I don't know anything about finance, and I never did, but I know some
pretty shrewd financiers, and they told me that Mr. Bryan wasn't safe on
any financial question. I said to myself, then, that it wouldn't do
for me to vote for Bryan, and I rather thought--I know now--that McKinley
wasn't just right on this Philippine question, and so I just didn't vote
for anybody. I've got that vote yet, and I've kept it clean, ready to
deposit at some other election. It wasn't cast for any wildcat financial
theories, and it wasn't cast to support the man who sends our boys as
volunteers out into the Philippines to get shot down under a polluted
flag.
MUNICIPAL GOVERNMENT
ADDRESS AT THE ANNUAL DINNER OF THE ST. NICHOLAS SOCIETY, NEW YORK,
DECEMBER 6, 1900.
Doctor Mackay, in his response to the toast "St. Nicholas,"
referred to Mr. Clemens, saying:--"Mark Twain is as true a
preacher of true righteousness as any bishop, priest, or
minister of any church to-day, because he moves men to forget
their faults by cheerful well-doing instead of making them sour
and morbid by everlastingly bending their attention to the
seamy and sober side of life. "
MR. CHAIRMAN AND GENTLEMEN OF THE ST. NICHOLAS SOCIETY,--These are,
indeed, prosperous days for me. Night before last, in a speech, the
Bishop of the Diocese of New York complimented me for my contribution to
theology, and to-night the Reverend Doctor Mackay has elected me to the
ministry. I thanked Bishop Potter then for his compliment, and I thank
Doctor Mackay now for that promotion. I think that both have discerned
in me what I long ago discerned, but what I was afraid the world would
never learn to recognize.
In this absence of nine years I find a great improvement in the city of
New York. I am glad to speak on that as a toast--"The City of New York. "
Some say it has improved because I have been away. Others, and I agree
with them, say it has improved because I have come back. We must judge
of a city, as of a man, by its external appearances and by its inward
character. In externals the foreigner coming to these shores is more
impressed at first by our sky-scrapers.
decidedly for pleasing color combinations in dress. I like to see the
women's clothes, say, at the opera. What can be more depressing than the
sombre black which custom requires men to wear upon state occasions? A
group of men in evening clothes looks like a flock of crows, and is just
about as inspiring.
After all, what is the purpose of clothing? Are not clothes intended
primarily to preserve dignity and also to afford comfort to their
wearer? Now I know of nothing more uncomfortable than the present-day
clothes of men. The finest clothing made is a person's own skin, but, of
course, society demands something more than this.
The best-dressed man I have ever seen, however, was a native of the
Sandwich Islands who attracted my attention thirty years ago. Now, when
that man wanted to don especial dress to honor a public occasion or a
holiday, why, he occasionally put on a pair of spectacles. Otherwise the
clothing with which God had provided him sufficed.
Of course, I have ideas of dress reform. For one thing, why not adopt
some of the women's styles? Goodness knows, they adopt enough of ours.
Take the peek-a-boo waist, for instance. It has the obvious advantages
of being cool and comfortable, and in addition it is almost always made
up in pleasing colors which cheer and do not depress.
It is true that I dressed the Connecticut Yankee at King Arthur's Court
in a plug-hat, but, let's see, that was twenty-five years ago. Then no
man was considered fully dressed until he donned a plug-hat. Nowadays I
think that no man is dressed until he leaves it home. Why, when I left
home yesterday they trotted out a plug-hat for me to wear.
"You must wear it," they told me; "why, just think of going to
Washington without a plug-hat! " But I said no; I would wear a derby or
nothing. Why, I believe I could walk along the streets of New York--I
never do--but still I think I could--and I should never see a well-dressed
man wearing a plug-hat. If I did I should suspect him of something. I
don't know just what, but I would suspect him.
Why, when I got up on the second story of that Pennsylvania ferry-boat
coming down here yesterday I saw Howells coming along. He was the only
man on the boat with a plug-hat, and I tell you he felt ashamed of
himself. He said he had been persuaded to wear it against his better
sense. But just think of a man nearly seventy years old who has not a
mind of his own on such matters!
"Are you doing any work now? " the youngest and most serious reporter
asked.
Work? I retired from work on my seventieth birthday. Since then I
have been putting in merely twenty-six hours a day dictating my
autobiography, which, as John Phoenix said in regard to his autograph,
may be relied upon as authentic, as it is written exclusively by me.
But it is not to be published in full until I am thoroughly dead. I have
made it as caustic, fiendish, and devilish as possible. It will fill
many volumes, and I shall continue writing it until the time comes for
me to join the angels. It is going to be a terrible autobiography. It
will make the hair of some folks curl. But it cannot be published
until I am dead, and the persons mentioned in it and their children and
grandchildren are dead. It is something awful!
"Can you tell us the names of some of the notables that are here to see
you off? "
I don't know. I am so shy. My shyness takes a peculiar phase. I never
look a person in the face. The reason is that I am afraid they may know
me and that I may not know them, which makes it very embarrassing for
both of us. I always wait for the other person to speak. I know lots of
people, but I don't know who they are. It is all a matter of ability to
observe things. I never observe anything now. I gave up the habit years
ago. You should keep a habit up if you want to become proficient in it.
For instance, I was a pilot once, but I gave it up, and I do not believe
the captain of the Minneapolis would let me navigate his ship to London.
Still, if I think that he is not on the job I may go up on the bridge
and offer him a few suggestions.
COLLEGE GIRLS
Five hundred undergraduates, under the auspices of the Woman's
University Club, New York, welcomed Mr. Clemens as their guest,
April 3, 1906, and gave him the freedom of the club, which the
chairman explained was freedom to talk individually to any girl
present.
I've worked for the public good thirty years, so for the rest of my life
I shall work for my personal contentment. I am glad Miss Neron has fed
me, for there is no telling what iniquity I might wander into on an
empty stomach--I mean, an empty mind.
I am going to tell you a practical story about how once upon a time I
was blind--a story I should have been using all these months, but I never
thought about telling it until the other night, and now it is too late,
for on the nineteenth of this month I hope to take formal leave of the
platform forever at Carnegie Hall--that is, take leave so far as talking
for money and for people who have paid money to hear me talk. I shall
continue to infest the platform on these conditions--that there is nobody
in the house who has paid to hear me, that I am not paid to be heard,
and that there will be none but young women students in the audience.
[Here Mr. Clemens told the story of how he took a girl to the theatre
while he was wearing tight boots, which appears elsewhere in this
volume, and ended by saying: "And now let this be a lesson to you--I
don't know what kind of a lesson; I'll let you think it out. "]
GIRLS
In my capacity of publisher I recently received a manuscript from
a teacher which embodied a number of answers given by her pupils to
questions propounded. These answers show that the children had nothing
but the sound to go by--the sense was perfectly empty. Here are some of
their answers to words they were asked to define: Auriferous--pertaining
to an orifice; ammonia--the food of the gods; equestrian--one who asks
questions; parasite--a kind of umbrella; ipecaca--man who likes a good
dinner. And here is the definition of an ancient word honored by a
great party: Republican--a sinner mentioned in the Bible. And here is
an innocent deliverance of a zoological kind: "There are a good many
donkeys in the theological gardens. " Here also is a definition which
really isn't very bad in its way: Demagogue--a vessel containing beer and
other liquids. Here, too, is a sample of a boy's composition on girls,
which, I must say, I rather like:
"Girls are very stuckup and dignified in their manner and behaveyour.
They think more of dress than anything and like to play with dowls and
rags. They cry if they see a cow in a far distance and are afraid of
guns. They stay at home all the time and go to church every Sunday. They
are al-ways sick. They are al-ways furry and making fun of boys hands
and they say how dirty. They cant play marbles. I pity them poor things.
They make fun of boys and then turn round and love them. I don't belave
they ever kiled a cat or anything. They look out every nite and say,
'Oh, a'nt the moon lovely! '--Thir is one thing I have not told and that
is they al-ways now their lessons bettern boys. "
THE LADIES
DELIVERED AT THE ANNIVERSARY FESTIVAL, 1872, OF THE SCOTTISH
CORPORATION OF LONDON
Mr. Clemens replied to the toast "The Ladies. "
I am proud, indeed, of the distinction of being chosen to respond to
this especial toast, to "The Ladies," or to women if you please, for
that is the preferable term, perhaps; it is certainly the older, and
therefore the more entitled to reverence. I have noticed that the
Bible, with that plain, blunt honesty which is such a conspicuous
characteristic of the Scriptures, is always particular to never refer
to even the illustrious mother of all mankind as a "lady," but speaks of
her as a woman. It is odd, but you will find it is so. I am peculiarly
proud of this honor, because I think that the toast to women is one
which, by right and by every rule of gallantry, should take precedence
of all others--of the army, of the navy, of even royalty itself--perhaps,
though the latter is not necessary in this day and in this land, for the
reason that, tacitly, you do drink a broad general health to all good
women when you drink the health of the Queen of England and the Princess
of Wales. I have in mind a poem just now which is familiar to you
all, familiar to everybody. And what an inspiration that was, and how
instantly the present toast recalls the verses to all our minds when
the most noble, the most gracious, the purest, and sweetest of all poets
says:
"Woman! O woman! ---er
Wom----"
However, you remember the lines; and you remember how feelingly, how
daintily, how almost imperceptibly the verses raise up before you,
feature by feature, the ideal of a true and perfect woman; and how, as
you contemplate the finished marvel, your homage grows into worship of
the intellect that could create so fair a thing out of mere breath, mere
words. And you call to mind now, as I speak, how the poet, with stern
fidelity to the history of all humanity, delivers this beautiful child
of his heart and his brain over to the trials and sorrows that must come
to all, sooner or later, that abide in the earth, and how the pathetic
story culminates in that apostrophe--so wild, so regretful, so full of
mournful retrospection. The lines run thus:
"Alas! --alas! --a--alas!
----Alas! --------alas! "
--and so on. I do not remember the rest; but, taken together, it seems to
me that poem is the noblest tribute to woman that human genius has ever
brought forth--and I feel that if I were to talk hours I could not do my
great theme completer or more graceful justice than I have now done in
simply quoting that poet's matchless words. The phases of the womanly
nature are infinite in their variety. Take any type of woman, and you
shall find in it something to respect, something to admire, something to
love. And you shall find the whole joining you heart and hand. Who was
more patriotic than Joan of Arc? Who was braver? Who has given us a
grander instance of self-sacrificing devotion? Ah! you remember, you
remember well, what a throb of pain, what a great tidal wave of grief
swept over us all when Joan of Arc fell at Waterloo. Who does not sorrow
for the loss of Sappho, the sweet singer of Israel? Who among us does
not miss the gentle ministrations, the softening influences, the humble
piety of Lucretia Borgia? Who can join in the heartless libel that says
woman is extravagant in dress when he can look back and call to mind our
simple and lowly mother Eve arrayed in her modification of the Highland
costume? Sir, women have been soldiers, women have been painters, women
have been poets. As long as language lives the name of Cleopatra will
live. And not because she conquered George III. --but because she wrote
those divine lines:
"Let dogs delight to bark and bite,
For God hath made them so. "
The story of the world is adorned with the names of illustrious ones of
our own sex--some of them sons of St. Andrew, too--Scott, Bruce, Burns,
the warrior Wallace, Ben Nevis--the gifted Ben Lomond, and the great
new Scotchman, Ben Disraeli. --[Mr. Benjamin Disraeli, at that time
Prime Minister of England, had just been elected Lord Rector of
Glasgow University, and had made a speech which gave rise to a world
of discussion]--Out of the great plains of history tower whole mountain
ranges of sublime women: the Queen of Sheba, Josephine, Semiramis,
Sairey Gamp; the list is endless--but I will not call the mighty roll,
the names rise up in your own memories at the mere suggestion, luminous
with the glory of deeds that cannot die, hallowed by the loving worship
of the good and the true of all epochs and all climes. Suffice it for
our pride and our honor that we in our day have added to it such names
as those of Grace Darling and Florence Nightingale. Woman is all that
she should be--gentle, patient, longsuffering, trustful, unselfish,
full of generous impulses. It is her blessed mission to comfort the
sorrowing, plead for the erring, encourage the faint of purpose, succor
the distressed, uplift the fallen, befriend the friendless--in a word,
afford the healing of her sympathies and a home in her heart for all the
bruised and persecuted children that knock at its hospitable door. And
when I say, God bless her, there is none among us who has known the
ennobling affection of a wife, or the steadfast devotion of a mother but
in his heart will say, Amen!
WOMAN'S PRESS CLUB
On October 27, 1900, the New York Woman's Press Club gave a tea
in Carnegie Hall. Mr. Clemens was the guest of honor.
If I were asked an opinion I would call this an ungrammatical nation.
There is no such thing as perfect grammar, and I don't always speak good
grammar myself. But I have been foregathering for the past few days with
professors of American universities, and I've heard them all say things
like this: "He don't like to do it. " [There was a stir. ] Oh, you'll hear
that to-night if you listen, or, "He would have liked to have done it. "
You'll catch some educated Americans saying that. When these men take
pen in hand they write with as good grammar as any. But the moment they
throw the pen aside they throw grammatical morals aside with it.
To illustrate the desirability and possibility of concentration, I must
tell you a story of my little six-year-old daughter. The governess
had been teaching her about the reindeer, and, as the custom was, she
related it to the family. She reduced the history of that reindeer to
two or three sentences when the governess could not have put it into a
page. She said: "The reindeer is a very swift animal. A reindeer once
drew a sled four hundred miles in two hours. " She appended the comment:
"This was regarded as extraordinary. " And concluded: "When that reindeer
was done drawing that sled four hundred miles in two hours it died. "
As a final instance of the force of limitations in the development of
concentration, I must mention that beautiful creature, Helen Keller,
whom I have known for these many years. I am filled with the wonder
of her knowledge, acquired because shut out from all distraction. If
I could have been deaf, dumb, and blind I also might have arrived at
something.
VOTES FOR WOMEN
AT THE ANNUAL MEETING OF THE HEBREW TECHNICAL SCHOOL FOR GIRLS,
HELD IN THE TEMPLE EMMANUEL, JANUARY 20, 1901
Mr. Clemens was introduced by President Meyer, who said: "In
one of Mr. Clemens's works he expressed his opinion of men,
saying he had no choice between Hebrew and Gentile, black men
or white; to him all men were alike. But I never could find
that he expressed his opinion of women; perhaps that opinion
was so exalted that he could not express it. We shall now be
called to hear what he thinks of women. "
LADIES AND GENTLEMEN,--It is a small help that I can afford, but it is
just such help that one can give as coming from the heart through the
mouth. The report of Mr. Meyer was admirable, and I was as interested in
it as you have been. Why, I'm twice as old as he, and I've had so much
experience that I would say to him, when he makes his appeal for help:
"Don't make it for to-day or to-morrow, but collect the money on the
spot. "
We are all creatures of sudden impulse. We must be worked up by steam,
as it were. Get them to write their wills now, or it may be too late
by-and-by. Fifteen or twenty years ago I had an experience I shall
never forget. I got into a church which was crowded by a sweltering
and panting multitude. The city missionary of our town--Hartford--made a
telling appeal for help. He told of personal experiences among the poor
in cellars and top lofts requiring instances of devotion and help. The
poor are always good to the poor. When a person with his millions gives
a hundred thousand dollars it makes a great noise in the world, but he
does not miss it; it's the widow's mite that makes no noise but does the
best work.
I remember on that occasion in the Hartford church the collection was
being taken up. The appeal had so stirred me that I could hardly wait
for the hat or plate to come my way. I had four hundred dollars in my
pocket, and I was anxious to drop it in the plate and wanted to borrow
more. But the plate was so long in coming my way that the fever-heat of
beneficence was going down lower and lower--going down at the rate of a
hundred dollars a minute. The plate was passed too late. When it finally
came to me, my enthusiasm had gone down so much that I kept my four
hundred dollars--and stole a dime from the plate. So, you see, time
sometimes leads to crime.
Oh, many a time have I thought of that and regretted it, and I adjure
you all to give while the fever is on you.
Referring to woman's sphere in life, I'll say that woman is always
right. For twenty-five years I've been a woman's rights man. I have
always believed, long before my mother died, that, with her gray hairs
and admirable intellect, perhaps she knew as much as I did. Perhaps she
knew as much about voting as I.
I should like to see the time come when women shall help to make the
laws. I should like to see that whip-lash, the ballot, in the hands of
women. As for this city's government, I don't want to say much, except
that it is a shame--a shame; but if I should live twenty-five years
longer--and there is no reason why I shouldn't--I think I'll see women
handle the ballot. If women had the ballot to-day, the state of things
in this town would not exist.
If all the women in this town had a vote to-day they would elect a mayor
at the next election, and they would rise in their might and change the
awful state of things now existing here.
WOMAN-AN OPINION
ADDRESS AT AN EARLY BANQUET OF THE WASHINGTON
CORRESPONDENTS' CLUB
The twelfth toast was as follows: "Woman--The pride of any
profession, and the jewel of ours. "
MR. PRESIDENT,--I do not know why I should be singled out to receive the
greatest distinction of the evening--for so the office of replying to the
toast of woman has been regarded in every age. I do not know why I have
received this distinction, unless it be that I am a trifle less
homely than the other members of the club. But be this as it may, Mr.
President, I am proud of the position, and you could not have chosen any
one who would have accepted it more gladly, or labored with a heartier
good-will to do the subject justice than I--because, sir, I love the sex.
I love all the women, irrespective of age or color.
Human intellect cannot estimate what we owe to woman, sir. She sews on
our buttons; she mends our clothes; she ropes us in at the church fairs;
she confides in us; she tells us whatever she can find out about the
little private affairs of the neighbors; she gives us good advice, and
plenty of it; she soothes our aching brows; she bears our children--ours
as a general thing. In all relations of life, sir, it is but a just and
graceful tribute to woman to say of her that she is a brick.
Wheresoever you place woman, sir--in whatever position or estate--she
is an ornament to the place she occupies, and a treasure to the world.
[Here Mr. Clemens paused, looked inquiringly at his hearers, and
remarked that the applause should come in at this point. It came in.
He resumed his eulogy. ] Look at Cleopatra! look at Desdemona! --look at
Florence Nightingale! --look at Joan of Arc! --look at Lucretia Borgia!
[Disapprobation expressed. ] Well [said Mr.
Clemens, scratching his head,
doubtfully], suppose we let Lucretia slide. Look at Joyce Heth! --look at
Mother Eve! You need not look at her unless you want to, but [said
Mr. Clemens, reflectively, after a pause] Eve was ornamental,
sir--particularly before the fashions changed. I repeat, sir, look at the
illustrious names of history. Look at the Widow Machree! --look at Lucy
Stone! --look at Elizabeth Cady Stanton! --look at George Francis Train!
And, sir, I say it with bowed head and deepest veneration--look at the
mother of Washington! She raised a boy that could not tell a lie--could
not tell a lie! But he never had any chance. It might have been
different if he had belonged to the Washington Newspaper Correspondents'
Club.
I repeat, sir, that in whatever position you place a woman she is an
ornament to society and a treasure to the world. As a sweetheart, she
has few equals and no superiors; as a cousin, she is convenient; as a
wealthy grandmother with an incurable distemper, she is precious; as a
wetnurse, she has no equal among men.
What, sir, would the people of the earth be without woman? They would
be scarce, sir, almighty scarce. Then let us cherish her; let us protect
her; let us give her our support, our encouragement, our sympathy,
ourselves--if we get a chance.
But, jesting aside, Mr. President, woman is lovable, gracious, kind of
heart, beautiful--worthy of all respect, of all esteem, of all deference.
Not any here will refuse to drink her health right cordially in this
bumper of wine, for each and every one has personally known, and loved,
and honored the very best one of them all--his own mother.
ADVICE TO GIRLS
In 1907 a young girl whom Mr. Clemens met on the steamer
Minnehaha called him "grandpa," and he called her his
granddaughter. She was attending St. Timothy's School, at
Catonsville, Maryland, and Mr. Clemens promised her to see her
graduate. He accordingly made the journey from New York on
June 10, 1909, and delivered a short address.
I don't know what to tell you girls to do. Mr. Martin has told you
everything you ought to do, and now I must give you some don'ts.
There are three things which come to my mind which I consider excellent
advice:
First, girls, don't smoke--that is, don't smoke to excess. I am
seventy-three and a half years old, and have been smoking seventy-three
of them. But I never smoke to excess--that is, I smoke in moderation,
only one cigar at a time.
Second, don't drink--that is, don't drink to excess.
Third, don't marry--I mean, to excess.
Honesty is the best policy. That is an old proverb; but you don't want
ever to forget it in your journey through life.
TAXES AND MORALS
ADDRESS DELIVERED IN NEW YORK, JANUARY 22, 1906
At the twenty-fifth anniversary of the founding of Tuskeegee
Institute by Booker Washington, Mr. Choate presided, and in
introducing Mr. Clemens made fun of him because he made play
his work, and that when he worked hardest he did so lying in
bed.
I came here in the responsible capacity of policeman to watch Mr.
Choate. This is an occasion of grave and serious importance, and it
seems necessary for me to be present, so that if he tried to work
off any statement that required correction, reduction, refutation, or
exposure, there would be a tried friend of the public to protect the
house. He has not made one statement whose veracity fails to tally
exactly with my own standard. I have never seen a person improve so.
This makes me thankful and proud of a country that can produce such
men--two such men. And all in the same country. We can't be with you
always; we are passing away, and then--well, everything will have to
stop, I reckon. It is a sad thought. But in spirit I shall still be with
you. Choate, too--if he can.
Every born American among the eighty millions, let his creed or
destitution of creed be what it may, is indisputably a Christian--to this
degree that his moral constitution is Christian.
There are two kinds of Christian morals, one private and the other
public. These two are so distinct, so unrelated, that they are no more
akin to each other than are archangels and politicians. During three
hundred and sixty-three days in the year the American citizen is true to
his Christian private morals, and keeps undefiled the nation's character
at its best and highest; then in the other two days of the year he
leaves his Christian private morals at home and carries his Christian
public morals to the tax office and the polls, and does the best he can
to damage and undo his whole year's faithful and righteous work. Without
a blush he will vote for an unclean boss if that boss is his party's
Moses, without compunction he will vote against the best man in the
whole land if he is on the other ticket. Every year in a number of
cities and States he helps put corrupt men in office, whereas if
he would but throw away his Christian public morals, and carry his
Christian private morals to the polls, he could promptly purify the
public service and make the possession of office a high and honorable
distinction.
Once a year he lays aside his Christian private morals and hires a
ferry-boat and piles up his bonds in a warehouse in New Jersey for
three days, and gets out his Christian public morals and goes to the tax
office and holds up his hands and swears he wishes he may never--never if
he's got a cent in the world, so help him. The next day the list appears
in the papers--a column and a quarter of names, in fine print, and every
man in the list a billionaire and member of a couple of churches. I know
all those people. I have friendly, social, and criminal relations with
the whole lot of them. They never miss a sermon when they are so's to be
around, and they never miss swearing-off day, whether they are so's to
be around or not.
I used to be an honest man. I am crumbling. No--I have crumbled. When
they assessed me at $75,000 a fortnight ago I went out and tried to
borrow the money, and couldn't; then when I found they were letting a
whole crop of millionaires live in New York at a third of the price they
were charging me I was hurt, I was indignant, and said: "This is the
last feather. I am not going to run this town all by myself. " In that
moment--in that memorable moment--I began to crumble. In fifteen minutes
the disintegration was complete. In fifteen minutes I had become just a
mere moral sand-pile; and I lifted up my hand along with those seasoned
and experienced deacons and swore off every rag of personal property
I've got in the world, clear down to cork leg, glass eye, and what is
left of my wig.
Those tax officers were moved; they were profoundly moved. They had long
been accustomed to seeing hardened old grafters act like that, and they
could endure the spectacle; but they were expecting better things of me,
a chartered, professional moralist, and they were saddened.
I fell visibly in their respect and esteem, and I should have fallen in
my own, except that I had already struck bottom, and there wasn't any
place to fall to.
At Tuskeegee they will jump to misleading conclusions from insufficient
evidence, along with Doctor Parkhurst, and they will deceive the student
with the superstition that no gentleman ever swears.
Look at those good millionaires; aren't they gentlemen? Well, they
swear. Only once in a year, maybe, but there's enough bulk to it to make
up for the lost time. And do they lose anything by it? No, they don't;
they save enough in three minutes to support the family seven years.
When they swear, do we shudder? No--unless they say "damn! " Then we do.
It shrivels us all up. Yet we ought not to feel so about it, because we
all swear--everybody. Including the ladies. Including Doctor Parkhurst,
that strong and brave and excellent citizen, but superficially educated.
For it is not the word that is the sin, it is the spirit back of the
word. When an irritated lady says "oh! " the spirit back of it is "damn! "
and that is the way it is going to be recorded against her. It always
makes me so sorry when I hear a lady swear like that. But if she says
"damn," and says it in an amiable, nice way, it isn't going to be
recorded at all.
The idea that no gentleman ever swears is all wrong; he can swear
and still be a gentleman if he does it in a nice and, benevolent and
affectionate way. The historian, John Fiske, whom I knew well and loved,
was a spotless and most noble and upright Christian gentleman, and yet
he swore once. Not exactly that, maybe; still, he--but I will tell you
about it.
One day, when he was deeply immersed in his work, his wife came in, much
moved and profoundly distressed, and said: "I am sorry to disturb you,
John, but I must, for this is a serious matter, and needs to be attended
to at once. "
Then, lamenting, she brought a grave accusation against their little
son. She said: "He has been saying his Aunt Mary is a fool and his Aunt
Martha is a damned fool. " Mr. Fiske reflected upon the matter a minute,
then said: "Oh, well, it's about the distinction I should make between
them myself. "
Mr. Washington, I beg you to convey these teachings to your great and
prosperous and most beneficent educational institution, and add them to
the prodigal mental and moral riches wherewith you equip your fortunate
proteges for the struggle of life.
TAMMANY AND CROKER
Mr. Clemens made his debut as a campaign orator on October 7,
1901, advocating the election of Seth Low for Mayor, not as a
Republican, but as a member of the "Acorns," which he described
as a "third party having no political affiliation, but was
concerned only in the selection of the best candidates and the
best member. "
Great Britain had a Tammany and a Croker a good while ago. This Tammany
was in India, and it began its career with the spread of the English
dominion after the Battle of Plassey. Its first boss was Clive, a
sufficiently crooked person sometimes, but straight as a yard stick
when compared with the corkscrew crookedness of the second boss, Warren
Hastings.
That old-time Tammany was the East India Company's government, and had
its headquarters at Calcutta. Ostensibly it consisted of a Great Council
of four persons, of whom one was the Governor-General, Warren Hastings;
really it consisted of one person--Warren Hastings; for by usurpation he
concentrated all authority in himself and governed the country like an
autocrat.
Ostensibly the Court of Directors, sitting in London and representing
the vast interests of the stockholders, was supreme in authority over
the Calcutta Great Council, whose membership it appointed and removed at
pleasure, whose policies it dictated, and to whom it conveyed its will
in the form of sovereign commands; but whenever it suited Hastings,
he ignored even that august body's authority and conducted the mighty
affairs of the British Empire in India to suit his own notions.
At his mercy was the daily bread of every official, every trader, every
clerk, every civil servant, big and little, in the whole huge India
Company's machine, and the man who hazarded his bread by any failure of
subserviency to the boss lost it.
Now then, let the supreme masters of British India, the giant
corporation of the India Company of London, stand for the voters of the
city of New York; let the Great Council of Calcutta stand for Tammany;
let the corrupt and money-grubbing great hive of serfs which served
under the Indian Tammany's rod stand for New York Tammany's serfs; let
Warren Hastings stand for Richard Croker, and it seems to me that the
parallel is exact and complete. And so let us be properly grateful and
thank God and our good luck that we didn't invent Tammany.
Edmund Burke, regarded by many as the greatest orator of all times,
conducted the case against Warren Hastings in that renowned trial which
lasted years, and which promises to keep its renown for centuries to
come. I wish to quote some of the things he said. I wish to imagine him
arraigning Mr. Croker and Tammany before the voters of New York City and
pleading with them for the overthrow of that combined iniquity of
the 5th of November, and will substitute for "My Lords," read
"Fellow-Citizens"; for "Kingdom," read "City"; for "Parliamentary
Process," read "Political Campaign"; for "Two Houses," read "Two
Parties," and so it reads:
"Fellow--citizens, I must look upon it as an auspicious circumstance to
this cause, in which the honor of the city is involved, that from the
first commencement of our political campaign to this the hour of solemn
trial not the smallest difference of opinion has arisen, between the two
parties.
"You will see, in the progress of this cause, that there is not only
a long, connected, systematic series of misdemeanors, but an equally
connected system of maxims and principles invented to justify them. Upon
both of these you must judge.
"It is not only the interest of the city of New York, now the most
considerable part of the city of the Americans, which is concerned,
but the credit and honor of the nation itself will be decided by this
decision. "
At a later meeting of the Acorn Club, Mr. Clemens said:
Tammany is dead, and there's no use in blackguarding a corpse.
The election makes me think of a story of a man who was dying. He had
only two minutes to live, so he sent for a clergyman and asked him,
"Where is the best place to go to? " He was undecided about it. So the
minister told him that each place had its advantages--heaven for climate,
and hell for society.
MUNICIPAL CORRUPTION
ADDRESS AT THE CITY CLUB DINNER, JANUARY 4,1901
Bishop Potter told how an alleged representative of Tammany
Hall asked him in effect if he would cease his warfare upon the
Police Department if a certain captain and inspector were
dismissed. He replied that he would never be satisfied until
the "man at the top" and the "system" which permitted evils in
the Police Department were crushed.
The Bishop has just spoken of a condition of things which none of us
can deny, and which ought not to exist; that is, the lust of gain--a lust
which does not stop short of the penitentiary or the jail to accomplish
its ends. But we may be sure of one thing, and that is that this sort of
thing is not universal. If it were, this country would not be. You may
put this down as a fact: that out of every fifty men, forty-nine are
clean. Then why is it, you may ask, that the forty-nine don't have
things the way they want them? I'll tell you why it is. A good deal
has been said here to-night about what is to be accomplished by
organization. That's just the thing. It's because the fiftieth fellow
and his pals are organized and the other forty-nine are not that the
dirty one rubs it into the clean fellows every time.
You may say organize, organize, organize; but there may be so much
organization that it will interfere with the work to be done. The Bishop
here had an experience of that sort, and told all about it down-town the
other night. He was painting a barn--it was his own barn--and yet he
was informed that his work must stop; he was a non-union painter, and
couldn't continue at that sort of job.
Now, all these conditions of which you complain should be remedied, and
I am here to tell you just how to do it. I've been a statesman without
salary for many years, and I have accomplished great and widespread
good. I don't know that it has benefited anybody very much, even if
it was good; but I do know that it hasn't harmed me very much, and is
hasn't made me any richer.
We hold the balance of power. Put up your best men for office, and we
shall support the better one. With the election of the best man for
Mayor would follow the selection of the best man for Police Commissioner
and Chief of Police.
My first lesson in the craft of statesmanship was taken at an early age.
Fifty-one years ago I was fourteen years old, and we had a society in
the town I lived in, patterned after the Freemasons, or the Ancient
Order of United Farmers, or some such thing--just what it was patterned
after doesn't matter. It had an inside guard and an outside guard, and
a past-grand warden, and a lot of such things, so as to give dignity to
the organization and offices to the members.
Generally speaking it was a pretty good sort of organization, and
some of the very best boys in the village, including--but I mustn't get
personal on an occasion like this--and the society would have got along
pretty well had it not been for the fact that there were a certain
number of the members who could be bought. They got to be an infernal
nuisance. Every time we had an election the candidates had to go
around and see the purchasable members. The price per vote was paid in
doughnuts, and it depended somewhat on the appetites of the individuals
as to the price of the votes.
This thing ran along until some of us, the really very best boys in the
organization, decided that these corrupt practices must stop, and for
the purpose of stopping them we organized a third party. We had a name,
but we were never known by that name. Those who didn't like us called us
the Anti-Doughnut party, but we didn't mind that.
We said: "Call us what you please; the name doesn't matter. We are
organized for a principle. " By-and-by the election came around, and
we made a big mistake. We were triumphantly beaten. That taught us a
lesson. Then and there we decided never again to nominate anybody
for anything. We decided simply to force the other two parties in the
society to nominate their very best men. Although we were organized for
a principle, we didn't care much about that. Principles aren't of much
account anyway, except at election-time. After that you hang them up to
let them season.
The next time we had an election we told both the other parties that
we'd beat any candidates put up by any one of them of whom we didn't
approve. In that election we did business. We got the man we wanted. I
suppose they called us the Anti-Doughnut party because they couldn't buy
us with their doughnuts. They didn't have enough of them. Most reformers
arrive at their price sooner or later, and I suppose we would have had
our price; but our opponents weren't offering anything but doughnuts,
and those we spurned.
Now it seems to me that an Anti-Doughnut party is just what is wanted
in the present emergency. I would have the Anti-Doughnuts felt in every
city and hamlet and school district in this State and in the United
States. I was an Anti-Doughnut in my boyhood, and I'm an Anti-Doughnut
still. The modern designation is Mugwump. There used to be quite a
number of us Mugwumps, but I think I'm the only one left. I had a vote
this fall, and I began to make some inquiries as to what I had better do
with it.
I don't know anything about finance, and I never did, but I know some
pretty shrewd financiers, and they told me that Mr. Bryan wasn't safe on
any financial question. I said to myself, then, that it wouldn't do
for me to vote for Bryan, and I rather thought--I know now--that McKinley
wasn't just right on this Philippine question, and so I just didn't vote
for anybody. I've got that vote yet, and I've kept it clean, ready to
deposit at some other election. It wasn't cast for any wildcat financial
theories, and it wasn't cast to support the man who sends our boys as
volunteers out into the Philippines to get shot down under a polluted
flag.
MUNICIPAL GOVERNMENT
ADDRESS AT THE ANNUAL DINNER OF THE ST. NICHOLAS SOCIETY, NEW YORK,
DECEMBER 6, 1900.
Doctor Mackay, in his response to the toast "St. Nicholas,"
referred to Mr. Clemens, saying:--"Mark Twain is as true a
preacher of true righteousness as any bishop, priest, or
minister of any church to-day, because he moves men to forget
their faults by cheerful well-doing instead of making them sour
and morbid by everlastingly bending their attention to the
seamy and sober side of life. "
MR. CHAIRMAN AND GENTLEMEN OF THE ST. NICHOLAS SOCIETY,--These are,
indeed, prosperous days for me. Night before last, in a speech, the
Bishop of the Diocese of New York complimented me for my contribution to
theology, and to-night the Reverend Doctor Mackay has elected me to the
ministry. I thanked Bishop Potter then for his compliment, and I thank
Doctor Mackay now for that promotion. I think that both have discerned
in me what I long ago discerned, but what I was afraid the world would
never learn to recognize.
In this absence of nine years I find a great improvement in the city of
New York. I am glad to speak on that as a toast--"The City of New York. "
Some say it has improved because I have been away. Others, and I agree
with them, say it has improved because I have come back. We must judge
of a city, as of a man, by its external appearances and by its inward
character. In externals the foreigner coming to these shores is more
impressed at first by our sky-scrapers.
