or where were the
righteous
cut off?
bible-kjv
3:3 Then the king's servants, which were in the king's gate, said unto
Mordecai, Why transgressest thou the king's commandment? 3:4 Now it
came to pass, when they spake daily unto him, and he hearkened not
unto them, that they told Haman, to see whether Mordecai's matters
would stand: for he had told them that he was a Jew.
3:5 And when Haman saw that Mordecai bowed not, nor did him reverence,
then was Haman full of wrath.
3:6 And he thought scorn to lay hands on Mordecai alone; for they had
shewed him the people of Mordecai: wherefore Haman sought to destroy
all the Jews that were throughout the whole kingdom of Ahasuerus, even
the people of Mordecai.
3:7 In the first month, that is, the month Nisan, in the twelfth year
of king Ahasuerus, they cast Pur, that is, the lot, before Haman from
day to day, and from month to month, to the twelfth month, that is,
the month Adar.
3:8 And Haman said unto king Ahasuerus, There is a certain people
scattered abroad and dispersed among the people in all the provinces
of thy kingdom; and their laws are diverse from all people; neither
keep they the king's laws: therefore it is not for the king's profit
to suffer them.
3:9 If it please the king, let it be written that they may be
destroyed: and I will pay ten thousand talents of silver to the hands
of those that have the charge of the business, to bring it into the
king's treasuries.
3:10 And the king took his ring from his hand, and gave it unto Haman
the son of Hammedatha the Agagite, the Jews' enemy.
3:11 And the king said unto Haman, The silver is given to thee, the
people also, to do with them as it seemeth good to thee.
3:12 Then were the king's scribes called on the thirteenth day of the
first month, and there was written according to all that Haman had
commanded unto the king's lieutenants, and to the governors that were
over every province, and to the rulers of every people of every
province according to the writing thereof, and to every people after
their language; in the name of king Ahasuerus was it written, and
sealed with the king's ring.
3:13 And the letters were sent by posts into all the king's provinces,
to destroy, to kill, and to cause to perish, all Jews, both young and
old, little children and women, in one day, even upon the thirteenth
day of the twelfth month, which is the month Adar, and to take the
spoil of them for a prey.
3:14 The copy of the writing for a commandment to be given in every
province was published unto all people, that they should be ready
against that day.
3:15 The posts went out, being hastened by the king's commandment, and
the decree was given in Shushan the palace. And the king and Haman sat
down to drink; but the city Shushan was perplexed.
4:1 When Mordecai perceived all that was done, Mordecai rent his
clothes, and put on sackcloth with ashes, and went out into the midst
of the city, and cried with a loud and a bitter cry; 4:2 And came even
before the king's gate: for none might enter into the king's gate
clothed with sackcloth.
4:3 And in every province, whithersoever the king's commandment and
his decree came, there was great mourning among the Jews, and fasting,
and weeping, and wailing; and many lay in sackcloth and ashes.
4:4 So Esther's maids and her chamberlains came and told it her. Then
was the queen exceedingly grieved; and she sent raiment to clothe
Mordecai, and to take away his sackcloth from him: but he received it
not.
4:5 Then called Esther for Hatach, one of the king's chamberlains,
whom he had appointed to attend upon her, and gave him a commandment
to Mordecai, to know what it was, and why it was.
4:6 So Hatach went forth to Mordecai unto the street of the city,
which was before the king's gate.
4:7 And Mordecai told him of all that had happened unto him, and of
the sum of the money that Haman had promised to pay to the king's
treasuries for the Jews, to destroy them.
4:8 Also he gave him the copy of the writing of the decree that was
given at Shushan to destroy them, to shew it unto Esther, and to
declare it unto her, and to charge her that she should go in unto the
king, to make supplication unto him, and to make request before him
for her people.
4:9 And Hatach came and told Esther the words of Mordecai.
4:10 Again Esther spake unto Hatach, and gave him commandment unto
Mordecai; 4:11 All the king's servants, and the people of the king's
provinces, do know, that whosoever, whether man or women, shall come
unto the king into the inner court, who is not called, there is one
law of his to put him to death, except such to whom the king shall
hold out the golden sceptre, that he may live: but I have not been
called to come in unto the king these thirty days.
4:12 And they told to Mordecai Esther's words.
4:13 Then Mordecai commanded to answer Esther, Think not with thyself
that thou shalt escape in the king's house, more than all the Jews.
4:14 For if thou altogether holdest thy peace at this time, then shall
there enlargement and deliverance arise to the Jews from another
place; but thou and thy father's house shall be destroyed: and who
knoweth whether thou art come to the kingdom for such a time as this?
4:15 Then Esther bade them return Mordecai this answer, 4:16 Go,
gather together all the Jews that are present in Shushan, and fast ye
for me, and neither eat nor drink three days, night or day: I also and
my maidens will fast likewise; and so will I go in unto the king,
which is not according to the law: and if I perish, I perish.
4:17 So Mordecai went his way, and did according to all that Esther
had commanded him.
5:1 Now it came to pass on the third day, that Esther put on her royal
apparel, and stood in the inner court of the king's house, over
against the king's house: and the king sat upon his royal throne in
the royal house, over against the gate of the house.
5:2 And it was so, when the king saw Esther the queen standing in the
court, that she obtained favour in his sight: and the king held out to
Esther the golden sceptre that was in his hand. So Esther drew near,
and touched the top of the sceptre.
5:3 Then said the king unto her, What wilt thou, queen Esther? and
what is thy request? it shall be even given thee to the half of the
kingdom.
5:4 And Esther answered, If it seem good unto the king, let the king
and Haman come this day unto the banquet that I have prepared for him.
5:5 Then the king said, Cause Haman to make haste, that he may do as
Esther hath said. So the king and Haman came to the banquet that
Esther had prepared.
5:6 And the king said unto Esther at the banquet of wine, What is thy
petition? and it shall be granted thee: and what is thy request? even
to the half of the kingdom it shall be performed.
5:7 Then answered Esther, and said, My petition and my request is; 5:8
If I have found favour in the sight of the king, and if it please the
king to grant my petition, and to perform my request, let the king and
Haman come to the banquet that I shall prepare for them, and I will do
to morrow as the king hath said.
5:9 Then went Haman forth that day joyful and with a glad heart: but
when Haman saw Mordecai in the king's gate, that he stood not up, nor
moved for him, he was full of indignation against Mordecai.
5:10 Nevertheless Haman refrained himself: and when he came home, he
sent and called for his friends, and Zeresh his wife.
5:11 And Haman told them of the glory of his riches, and the multitude
of his children, and all the things wherein the king had promoted him,
and how he had advanced him above the princes and servants of the
king.
5:12 Haman said moreover, Yea, Esther the queen did let no man come in
with the king unto the banquet that she had prepared but myself; and
to morrow am I invited unto her also with the king.
5:13 Yet all this availeth me nothing, so long as I see Mordecai the
Jew sitting at the king's gate.
5:14 Then said Zeresh his wife and all his friends unto him, Let a
gallows be made of fifty cubits high, and to morrow speak thou unto
the king that Mordecai may be hanged thereon: then go thou in merrily
with the king unto the banquet. And the thing pleased Haman; and he
caused the gallows to be made.
6:1 On that night could not the king sleep, and he commanded to bring
the book of records of the chronicles; and they were read before the
king.
6:2 And it was found written, that Mordecai had told of Bigthana and
Teresh, two of the king's chamberlains, the keepers of the door, who
sought to lay hand on the king Ahasuerus.
6:3 And the king said, What honour and dignity hath been done to
Mordecai for this? Then said the king's servants that ministered unto
him, There is nothing done for him.
6:4 And the king said, Who is in the court? Now Haman was come into
the outward court of the king's house, to speak unto the king to hang
Mordecai on the gallows that he had prepared for him.
6:5 And the king's servants said unto him, Behold, Haman standeth in
the court. And the king said, Let him come in.
6:6 So Haman came in. And the king said unto him, What shall be done
unto the man whom the king delighteth to honour? Now Haman thought in
his heart, To whom would the king delight to do honour more than to
myself? 6:7 And Haman answered the king, For the man whom the king
delighteth to honour, 6:8 Let the royal apparel be brought which the
king useth to wear, and the horse that the king rideth upon, and the
crown royal which is set upon his head: 6:9 And let this apparel and
horse be delivered to the hand of one of the king's most noble
princes, that they may array the man withal whom the king delighteth
to honour, and bring him on horseback through the street of the city,
and proclaim before him, Thus shall it be done to the man whom the
king delighteth to honour.
6:10 Then the king said to Haman, Make haste, and take the apparel and
the horse, as thou hast said, and do even so to Mordecai the Jew, that
sitteth at the king's gate: let nothing fail of all that thou hast
spoken.
6:11 Then took Haman the apparel and the horse, and arrayed Mordecai,
and brought him on horseback through the street of the city, and
proclaimed before him, Thus shall it be done unto the man whom the
king delighteth to honour.
6:12 And Mordecai came again to the king's gate. But Haman hasted to
his house mourning, and having his head covered.
6:13 And Haman told Zeresh his wife and all his friends every thing
that had befallen him. Then said his wise men and Zeresh his wife unto
him, If Mordecai be of the seed of the Jews, before whom thou hast
begun to fall, thou shalt not prevail against him, but shalt surely
fall before him.
6:14 And while they were yet talking with him, came the king's
chamberlains, and hasted to bring Haman unto the banquet that Esther
had prepared.
7:1 So the king and Haman came to banquet with Esther the queen.
7:2 And the king said again unto Esther on the second day at the
banquet of wine, What is thy petition, queen Esther? and it shall be
granted thee: and what is thy request? and it shall be performed, even
to the half of the kingdom.
7:3 Then Esther the queen answered and said, If I have found favour in
thy sight, O king, and if it please the king, let my life be given me
at my petition, and my people at my request: 7:4 For we are sold, I
and my people, to be destroyed, to be slain, and to perish. But if we
had been sold for bondmen and bondwomen, I had held my tongue,
although the enemy could not countervail the king's damage.
7:5 Then the king Ahasuerus answered and said unto Esther the queen,
Who is he, and where is he, that durst presume in his heart to do so?
7:6 And Esther said, The adversary and enemy is this wicked Haman.
Then Haman was afraid before the king and the queen.
7:7 And the king arising from the banquet of wine in his wrath went
into the palace garden: and Haman stood up to make request for his
life to Esther the queen; for he saw that there was evil determined
against him by the king.
7:8 Then the king returned out of the palace garden into the place of
the banquet of wine; and Haman was fallen upon the bed whereon Esther
was. Then said the king, Will he force the queen also before me in the
house? As the word went out of king's mouth, they covered Haman's
face.
7:9 And Harbonah, one of the chamberlains, said before the king,
Behold also, the gallows fifty cubits high, which Haman had made for
Mordecai, who spoken good for the king, standeth in the house of
Haman. Then the king said, Hang him thereon.
7:10 So they hanged Haman on the gallows that he had prepared for
Mordecai. Then was the king's wrath pacified.
8:1 On that day did the king Ahasuerus give the house of Haman the
Jews' enemy unto Esther the queen. And Mordecai came before the king;
for Esther had told what he was unto her.
8:2 And the king took off his ring, which he had taken from Haman, and
gave it unto Mordecai. And Esther set Mordecai over the house of
Haman.
8:3 And Esther spake yet again before the king, and fell down at his
feet, and besought him with tears to put away the mischief of Haman
the Agagite, and his device that he had devised against the Jews.
8:4 Then the king held out the golden sceptre toward Esther. So Esther
arose, and stood before the king, 8:5 And said, If it please the king,
and if I have favour in his sight, and the thing seem right before the
king, and I be pleasing in his eyes, let it be written to reverse the
letters devised by Haman the son of Hammedatha the Agagite, which he
wrote to destroy the Jews which are in all the king's provinces: 8:6
For how can I endure to see the evil that shall come unto my people?
or how can I endure to see the destruction of my kindred? 8:7 Then
the king Ahasuerus said unto Esther the queen and to Mordecai the Jew,
Behold, I have given Esther the house of Haman, and him they have
hanged upon the gallows, because he laid his hand upon the Jews.
8:8 Write ye also for the Jews, as it liketh you, in the king's name,
and seal it with the king's ring: for the writing which is written in
the king's name, and sealed with the king's ring, may no man reverse.
8:9 Then were the king's scribes called at that time in the third
month, that is, the month Sivan, on the three and twentieth day
thereof; and it was written according to all that Mordecai commanded
unto the Jews, and to the lieutenants, and the deputies and rulers of
the provinces which are from India unto Ethiopia, an hundred twenty
and seven provinces, unto every province according to the writing
thereof, and unto every people after their language, and to the Jews
according to their writing, and according to their language.
8:10 And he wrote in the king Ahasuerus' name, and sealed it with the
king's ring, and sent letters by posts on horseback, and riders on
mules, camels, and young dromedaries: 8:11 Wherein the king granted
the Jews which were in every city to gather themselves together, and
to stand for their life, to destroy, to slay and to cause to perish,
all the power of the people and province that would assault them, both
little ones and women, and to take the spoil of them for a prey, 8:12
Upon one day in all the provinces of king Ahasuerus, namely, upon the
thirteenth day of the twelfth month, which is the month Adar.
8:13 The copy of the writing for a commandment to be given in every
province was published unto all people, and that the Jews should be
ready against that day to avenge themselves on their enemies.
8:14 So the posts that rode upon mules and camels went out, being
hastened and pressed on by the king's commandment. And the decree was
given at Shushan the palace.
8:15 And Mordecai went out from the presence of the king in royal
apparel of blue and white, and with a great crown of gold, and with a
garment of fine linen and purple: and the city of Shushan rejoiced and
was glad.
8:16 The Jews had light, and gladness, and joy, and honour.
8:17 And in every province, and in every city, whithersoever the
king's commandment and his decree came, the Jews had joy and gladness,
a feast and a good day. And many of the people of the land became
Jews; for the fear of the Jews fell upon them.
9:1 Now in the twelfth month, that is, the month Adar, on the
thirteenth day of the same, when the king's commandment and his decree
drew near to be put in execution, in the day that the enemies of the
Jews hoped to have power over them, (though it was turned to the
contrary, that the Jews had rule over them that hated them;) 9:2 The
Jews gathered themselves together in their cities throughout all the
provinces of the king Ahasuerus, to lay hand on such as sought their
hurt: and no man could withstand them; for the fear of them fell upon
all people.
9:3 And all the rulers of the provinces, and the lieutenants, and the
deputies, and officers of the king, helped the Jews; because the fear
of Mordecai fell upon them.
9:4 For Mordecai was great in the king's house, and his fame went out
throughout all the provinces: for this man Mordecai waxed greater and
greater.
9:5 Thus the Jews smote all their enemies with the stroke of the
sword, and slaughter, and destruction, and did what they would unto
those that hated them.
9:6 And in Shushan the palace the Jews slew and destroyed five hundred
men.
9:7 And Parshandatha, and Dalphon, and Aspatha, 9:8 And Poratha, and
Adalia, and Aridatha, 9:9 And Parmashta, and Arisai, and Aridai, and
Vajezatha, 9:10 The ten sons of Haman the son of Hammedatha, the enemy
of the Jews, slew they; but on the spoil laid they not their hand.
9:11 On that day the number of those that were slain in Shushan the
palace was brought before the king.
9:12 And the king said unto Esther the queen, The Jews have slain and
destroyed five hundred men in Shushan the palace, and the ten sons of
Haman; what have they done in the rest of the king's provinces? now
what is thy petition? and it shall be granted thee: or what is thy
request further? and it shall be done.
9:13 Then said Esther, If it please the king, let it be granted to the
Jews which are in Shushan to do to morrow also according unto this
day's decree, and let Haman's ten sons be hanged upon the gallows.
9:14 And the king commanded it so to be done: and the decree was given
at Shushan; and they hanged Haman's ten sons.
9:15 For the Jews that were in Shushan gathered themselves together on
the fourteenth day also of the month Adar, and slew three hundred men
at Shushan; but on the prey they laid not their hand.
9:16 But the other Jews that were in the king's provinces gathered
themselves together, and stood for their lives, and had rest from
their enemies, and slew of their foes seventy and five thousand, but
they laid not their hands on the prey, 9:17 On the thirteenth day of
the month Adar; and on the fourteenth day of the same rested they, and
made it a day of feasting and gladness.
9:18 But the Jews that were at Shushan assembled together on the
thirteenth day thereof, and on the fourteenth thereof; and on the
fifteenth day of the same they rested, and made it a day of feasting
and gladness.
9:19 Therefore the Jews of the villages, that dwelt in the unwalled
towns, made the fourteenth day of the month Adar a day of gladness and
feasting, and a good day, and of sending portions one to another.
9:20 And Mordecai wrote these things, and sent letters unto all the
Jews that were in all the provinces of the king Ahasuerus, both nigh
and far, 9:21 To stablish this among them, that they should keep the
fourteenth day of the month Adar, and the fifteenth day of the same,
yearly, 9:22 As the days wherein the Jews rested from their enemies,
and the month which was turned unto them from sorrow to joy, and from
mourning into a good day: that they should make them days of feasting
and joy, and of sending portions one to another, and gifts to the
poor.
9:23 And the Jews undertook to do as they had begun, and as Mordecai
had written unto them; 9:24 Because Haman the son of Hammedatha, the
Agagite, the enemy of all the Jews, had devised against the Jews to
destroy them, and had cast Pur, that is, the lot, to consume them, and
to destroy them; 9:25 But when Esther came before the king, he
commanded by letters that his wicked device, which he devised against
the Jews, should return upon his own head, and that he and his sons
should be hanged on the gallows.
9:26 Wherefore they called these days Purim after the name of Pur.
Therefore for all the words of this letter, and of that which they had
seen concerning this matter, and which had come unto them, 9:27 The
Jews ordained, and took upon them, and upon their seed, and upon all
such as joined themselves unto them, so as it should not fail, that
they would keep these two days according to their writing, and
according to their appointed time every year; 9:28 And that these days
should be remembered and kept throughout every generation, every
family, every province, and every city; and that these days of Purim
should not fail from among the Jews, nor the memorial of them perish
from their seed.
9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the
Jew, wrote with all authority, to confirm this second letter of Purim.
9:30 And he sent the letters unto all the Jews, to the hundred twenty
and seven provinces of the kingdom of Ahasuerus, with words of peace
and truth, 9:31 To confirm these days of Purim in their times
appointed, according as Mordecai the Jew and Esther the queen had
enjoined them, and as they had decreed for themselves and for their
seed, the matters of the fastings and their cry.
9:32 And the decree of Esther confirmed these matters of Purim; and it
was written in the book.
10:1 And the king Ahasuerus laid a tribute upon the land, and upon the
isles of the sea.
10:2 And all the acts of his power and of his might, and the
declaration of the greatness of Mordecai, whereunto the king advanced
him, are they not written in the book of the chronicles of the kings
of Media and Persia? 10:3 For Mordecai the Jew was next unto king
Ahasuerus, and great among the Jews, and accepted of the multitude of
his brethren, seeking the wealth of his people, and speaking peace to
all his seed.
The Book of Job
1:1 There was a man in the land of Uz, whose name was Job; and that
man was perfect and upright, and one that feared God, and eschewed evil.
1:2 And there were born unto him seven sons and three daughters.
1:3 His substance also was seven thousand sheep, and three thousand
camels, and five hundred yoke of oxen, and five hundred she asses, and
a very great household; so that this man was the greatest of all the
men of the east.
1:4 And his sons went and feasted in their houses, every one his day;
and sent and called for their three sisters to eat and to drink with
them.
1:5 And it was so, when the days of their feasting were gone about,
that Job sent and sanctified them, and rose up early in the morning,
and offered burnt offerings according to the number of them all: for
Job said, It may be that my sons have sinned, and cursed God in their
hearts. Thus did Job continually.
1:6 Now there was a day when the sons of God came to present
themselves before the LORD, and Satan came also among them.
1:7 And the LORD said unto Satan, Whence comest thou? Then Satan
answered the LORD, and said, From going to and fro in the earth, and
from walking up and down in it.
1:8 And the LORD said unto Satan, Hast thou considered my servant Job,
that there is none like him in the earth, a perfect and an upright
man, one that feareth God, and escheweth evil? 1:9 Then Satan
answered the LORD, and said, Doth Job fear God for nought? 1:10 Hast
not thou made an hedge about him, and about his house, and about all
that he hath on every side? thou hast blessed the work of his hands,
and his substance is increased in the land.
1:11 But put forth thine hand now, and touch all that he hath, and he
will curse thee to thy face.
1:12 And the LORD said unto Satan, Behold, all that he hath is in thy
power; only upon himself put not forth thine hand. So Satan went forth
from the presence of the LORD.
1:13 And there was a day when his sons and his daughters were eating
and drinking wine in their eldest brother's house: 1:14 And there came
a messenger unto Job, and said, The oxen were plowing, and the asses
feeding beside them: 1:15 And the Sabeans fell upon them, and took
them away; yea, they have slain the servants with the edge of the
sword; and I only am escaped alone to tell thee.
1:16 While he was yet speaking, there came also another, and said, The
fire of God is fallen from heaven, and hath burned up the sheep, and
the servants, and consumed them; and I only am escaped alone to tell
thee.
1:17 While he was yet speaking, there came also another, and said, The
Chaldeans made out three bands, and fell upon the camels, and have
carried them away, yea, and slain the servants with the edge of the
sword; and I only am escaped alone to tell thee.
1:18 While he was yet speaking, there came also another, and said, Thy
sons and thy daughters were eating and drinking wine in their eldest
brother's house: 1:19 And, behold, there came a great wind from the
wilderness, and smote the four corners of the house, and it fell upon
the young men, and they are dead; and I only am escaped alone to tell
thee.
1:20 Then Job arose, and rent his mantle, and shaved his head, and
fell down upon the ground, and worshipped, 1:21 And said, Naked came I
out of my mother's womb, and naked shall I return thither: the LORD
gave, and the LORD hath taken away; blessed be the name of the LORD.
1:22 In all this Job sinned not, nor charged God foolishly.
2:1 Again there was a day when the sons of God came to present
themselves before the LORD, and Satan came also among them to present
himself before the LORD.
2:2 And the LORD said unto Satan, From whence comest thou? And Satan
answered the LORD, and said, From going to and fro in the earth, and
from walking up and down in it.
2:3 And the LORD said unto Satan, Hast thou considered my servant Job,
that there is none like him in the earth, a perfect and an upright
man, one that feareth God, and escheweth evil? and still he holdeth
fast his integrity, although thou movedst me against him, to destroy
him without cause.
2:4 And Satan answered the LORD, and said, Skin for skin, yea, all
that a man hath will he give for his life.
2:5 But put forth thine hand now, and touch his bone and his flesh,
and he will curse thee to thy face.
2:6 And the LORD said unto Satan, Behold, he is in thine hand; but
save his life.
2:7 So went Satan forth from the presence of the LORD, and smote Job
with sore boils from the sole of his foot unto his crown.
2:8 And he took him a potsherd to scrape himself withal; and he sat
down among the ashes.
2:9 Then said his wife unto him, Dost thou still retain thine
integrity? curse God, and die.
2:10 But he said unto her, Thou speakest as one of the foolish women
speaketh. What? shall we receive good at the hand of God, and shall we
not receive evil? In all this did not Job sin with his lips.
2:11 Now when Job's three friends heard of all this evil that was come
upon him, they came every one from his own place; Eliphaz the
Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they
had made an appointment together to come to mourn with him and to
comfort him.
2:12 And when they lifted up their eyes afar off, and knew him not,
they lifted up their voice, and wept; and they rent every one his
mantle, and sprinkled dust upon their heads toward heaven.
2:13 So they sat down with him upon the ground seven days and seven
nights, and none spake a word unto him: for they saw that his grief
was very great.
3:1 After this opened Job his mouth, and cursed his day.
3:2 And Job spake, and said, 3:3 Let the day perish wherein I was
born, and the night in which it was said, There is a man child
conceived.
3:4 Let that day be darkness; let not God regard it from above,
neither let the light shine upon it.
3:5 Let darkness and the shadow of death stain it; let a cloud dwell
upon it; let the blackness of the day terrify it.
3:6 As for that night, let darkness seize upon it; let it not be
joined unto the days of the year, let it not come into the number of
the months.
3:7 Lo, let that night be solitary, let no joyful voice come therein.
3:8 Let them curse it that curse the day, who are ready to raise up
their mourning.
3:9 Let the stars of the twilight thereof be dark; let it look for
light, but have none; neither let it see the dawning of the day: 3:10
Because it shut not up the doors of my mother's womb, nor hid sorrow
from mine eyes.
3:11 Why died I not from the womb? why did I not give up the ghost
when I came out of the belly? 3:12 Why did the knees prevent me? or
why the breasts that I should suck? 3:13 For now should I have lain
still and been quiet, I should have slept: then had I been at rest,
3:14 With kings and counsellors of the earth, which build desolate
places for themselves; 3:15 Or with princes that had gold, who filled
their houses with silver: 3:16 Or as an hidden untimely birth I had
not been; as infants which never saw light.
3:17 There the wicked cease from troubling; and there the weary be at
rest.
3:18 There the prisoners rest together; they hear not the voice of the
oppressor.
3:19 The small and great are there; and the servant is free from his
master.
3:20 Wherefore is light given to him that is in misery, and life unto
the bitter in soul; 3:21 Which long for death, but it cometh not; and
dig for it more than for hid treasures; 3:22 Which rejoice
exceedingly, and are glad, when they can find the grave? 3:23 Why is
light given to a man whose way is hid, and whom God hath hedged in?
3:24 For my sighing cometh before I eat, and my roarings are poured
out like the waters.
3:25 For the thing which I greatly feared is come upon me, and that
which I was afraid of is come unto me.
3:26 I was not in safety, neither had I rest, neither was I quiet; yet
trouble came.
4:1 Then Eliphaz the Temanite answered and said, 4:2 If we assay to
commune with thee, wilt thou be grieved? but who can withhold himself
from speaking? 4:3 Behold, thou hast instructed many, and thou hast
strengthened the weak hands.
4:4 Thy words have upholden him that was falling, and thou hast
strengthened the feeble knees.
4:5 But now it is come upon thee, and thou faintest; it toucheth thee,
and thou art troubled.
4:6 Is not this thy fear, thy confidence, thy hope, and the
uprightness of thy ways? 4:7 Remember, I pray thee, who ever
perished, being innocent?
or where were the righteous cut off? 4:8
Even as I have seen, they that plow iniquity, and sow wickedness, reap
the same.
4:9 By the blast of God they perish, and by the breath of his nostrils
are they consumed.
4:10 The roaring of the lion, and the voice of the fierce lion, and
the teeth of the young lions, are broken.
4:11 The old lion perisheth for lack of prey, and the stout lion's
whelps are scattered abroad.
4:12 Now a thing was secretly brought to me, and mine ear received a
little thereof.
4:13 In thoughts from the visions of the night, when deep sleep
falleth on men, 4:14 Fear came upon me, and trembling, which made all
my bones to shake.
4:15 Then a spirit passed before my face; the hair of my flesh stood
up: 4:16 It stood still, but I could not discern the form thereof: an
image was before mine eyes, there was silence, and I heard a voice,
saying, 4:17 Shall mortal man be more just than God? shall a man be
more pure than his maker? 4:18 Behold, he put no trust in his
servants; and his angels he charged with folly: 4:19 How much less in
them that dwell in houses of clay, whose foundation is in the dust,
which are crushed before the moth? 4:20 They are destroyed from
morning to evening: they perish for ever without any regarding it.
4:21 Doth not their excellency which is in them go away? they die,
even without wisdom.
5:1 Call now, if there be any that will answer thee; and to which of
the saints wilt thou turn? 5:2 For wrath killeth the foolish man, and
envy slayeth the silly one.
5:3 I have seen the foolish taking root: but suddenly I cursed his
habitation.
5:4 His children are far from safety, and they are crushed in the
gate, neither is there any to deliver them.
5:5 Whose harvest the hungry eateth up, and taketh it even out of the
thorns, and the robber swalloweth up their substance.
5:6 Although affliction cometh not forth of the dust, neither doth
trouble spring out of the ground; 5:7 Yet man is born unto trouble, as
the sparks fly upward.
5:8 I would seek unto God, and unto God would I commit my cause: 5:9
Which doeth great things and unsearchable; marvellous things without
number: 5:10 Who giveth rain upon the earth, and sendeth waters upon
the fields: 5:11 To set up on high those that be low; that those which
mourn may be exalted to safety.
5:12 He disappointeth the devices of the crafty, so that their hands
cannot perform their enterprise.
5:13 He taketh the wise in their own craftiness: and the counsel of
the froward is carried headlong.
5:14 They meet with darkness in the day time, and grope in the noonday
as in the night.
5:15 But he saveth the poor from the sword, from their mouth, and from
the hand of the mighty.
5:16 So the poor hath hope, and iniquity stoppeth her mouth.
5:17 Behold, happy is the man whom God correcteth: therefore despise
not thou the chastening of the Almighty: 5:18 For he maketh sore, and
bindeth up: he woundeth, and his hands make whole.
5:19 He shall deliver thee in six troubles: yea, in seven there shall
no evil touch thee.
5:20 In famine he shall redeem thee from death: and in war from the
power of the sword.
5:21 Thou shalt be hid from the scourge of the tongue: neither shalt
thou be afraid of destruction when it cometh.
5:22 At destruction and famine thou shalt laugh: neither shalt thou be
afraid of the beasts of the earth.
5:23 For thou shalt be in league with the stones of the field: and the
beasts of the field shall be at peace with thee.
5:24 And thou shalt know that thy tabernacle shall be in peace; and
thou shalt visit thy habitation, and shalt not sin.
5:25 Thou shalt know also that thy seed shall be great, and thine
offspring as the grass of the earth.
5:26 Thou shalt come to thy grave in a full age, like as a shock of
corn cometh in in his season.
5:27 Lo this, we have searched it, so it is; hear it, and know thou it
for thy good.
6:1 But Job answered and said, 6:2 Oh that my grief were throughly
weighed, and my calamity laid in the balances together! 6:3 For now
it would be heavier than the sand of the sea: therefore my words are
swallowed up.
6:4 For the arrows of the Almighty are within me, the poison whereof
drinketh up my spirit: the terrors of God do set themselves in array
against me.
6:5 Doth the wild ass bray when he hath grass? or loweth the ox over
his fodder? 6:6 Can that which is unsavoury be eaten without salt? or
is there any taste in the white of an egg? 6:7 The things that my
soul refused to touch are as my sorrowful meat.
6:8 Oh that I might have my request; and that God would grant me the
thing that I long for! 6:9 Even that it would please God to destroy
me; that he would let loose his hand, and cut me off! 6:10 Then
should I yet have comfort; yea, I would harden myself in sorrow: let
him not spare; for I have not concealed the words of the Holy One.
6:11 What is my strength, that I should hope? and what is mine end,
that I should prolong my life? 6:12 Is my strength the strength of
stones? or is my flesh of brass? 6:13 Is not my help in me? and is
wisdom driven quite from me? 6:14 To him that is afflicted pity
should be shewed from his friend; but he forsaketh the fear of the
Almighty.
6:15 My brethren have dealt deceitfully as a brook, and as the stream
of brooks they pass away; 6:16 Which are blackish by reason of the
ice, and wherein the snow is hid: 6:17 What time they wax warm, they
vanish: when it is hot, they are consumed out of their place.
6:18 The paths of their way are turned aside; they go to nothing, and
perish.
6:19 The troops of Tema looked, the companies of Sheba waited for
them.
6:20 They were confounded because they had hoped; they came thither,
and were ashamed.
6:21 For now ye are nothing; ye see my casting down, and are afraid.
6:22 Did I say, Bring unto me? or, Give a reward for me of your
substance? 6:23 Or, Deliver me from the enemy's hand? or, Redeem me
from the hand of the mighty? 6:24 Teach me, and I will hold my
tongue: and cause me to understand wherein I have erred.
6:25 How forcible are right words! but what doth your arguing reprove?
6:26 Do ye imagine to reprove words, and the speeches of one that is
desperate, which are as wind? 6:27 Yea, ye overwhelm the fatherless,
and ye dig a pit for your friend.
6:28 Now therefore be content, look upon me; for it is evident unto
you if I lie.
6:29 Return, I pray you, let it not be iniquity; yea, return again, my
righteousness is in it.
6:30 Is there iniquity in my tongue? cannot my taste discern perverse
things? 7:1 Is there not an appointed time to man upon earth? are not
his days also like the days of an hireling? 7:2 As a servant
earnestly desireth the shadow, and as an hireling looketh for the
reward of his work: 7:3 So am I made to possess months of vanity, and
wearisome nights are appointed to me.
7:4 When I lie down, I say, When shall I arise, and the night be gone?
and I am full of tossings to and fro unto the dawning of the day.
7:5 My flesh is clothed with worms and clods of dust; my skin is
broken, and become loathsome.
7:6 My days are swifter than a weaver's shuttle, and are spent without
hope.
7:7 O remember that my life is wind: mine eye shall no more see good.
7:8 The eye of him that hath seen me shall see me no more: thine eyes
are upon me, and I am not.
7:9 As the cloud is consumed and vanisheth away: so he that goeth down
to the grave shall come up no more.
7:10 He shall return no more to his house, neither shall his place
know him any more.
7:11 Therefore I will not refrain my mouth; I will speak in the
anguish of my spirit; I will complain in the bitterness of my soul.
7:12 Am I a sea, or a whale, that thou settest a watch over me? 7:13
When I say, My bed shall comfort me, my couch shall ease my
complaints; 7:14 Then thou scarest me with dreams, and terrifiest me
through visions: 7:15 So that my soul chooseth strangling, and death
rather than my life.
7:16 I loathe it; I would not live alway: let me alone; for my days
are vanity.
7:17 What is man, that thou shouldest magnify him? and that thou
shouldest set thine heart upon him? 7:18 And that thou shouldest
visit him every morning, and try him every moment? 7:19 How long wilt
thou not depart from me, nor let me alone till I swallow down my
spittle? 7:20 I have sinned; what shall I do unto thee, O thou
preserver of men? why hast thou set me as a mark against thee, so
that I am a burden to myself? 7:21 And why dost thou not pardon my
transgression, and take away my iniquity? for now shall I sleep in the
dust; and thou shalt seek me in the morning, but I shall not be.
8:1 Then answered Bildad the Shuhite, and said, 8:2 How long wilt thou
speak these things? and how long shall the words of thy mouth be like
a strong wind? 8:3 Doth God pervert judgment? or doth the Almighty
pervert justice? 8:4 If thy children have sinned against him, and he
have cast them away for their transgression; 8:5 If thou wouldest seek
unto God betimes, and make thy supplication to the Almighty; 8:6 If
thou wert pure and upright; surely now he would awake for thee, and
make the habitation of thy righteousness prosperous.
8:7 Though thy beginning was small, yet thy latter end should greatly
increase.
8:8 For enquire, I pray thee, of the former age, and prepare thyself
to the search of their fathers: 8:9 (For we are but of yesterday, and
know nothing, because our days upon earth are a shadow:) 8:10 Shall
not they teach thee, and tell thee, and utter words out of their
heart? 8:11 Can the rush grow up without mire? can the flag grow
without water? 8:12 Whilst it is yet in his greenness, and not cut
down, it withereth before any other herb.
8:13 So are the paths of all that forget God; and the hypocrite's hope
shall perish: 8:14 Whose hope shall be cut off, and whose trust shall
be a spider's web.
8:15 He shall lean upon his house, but it shall not stand: he shall
hold it fast, but it shall not endure.
8:16 He is green before the sun, and his branch shooteth forth in his
garden.
8:17 His roots are wrapped about the heap, and seeth the place of
stones.
8:18 If he destroy him from his place, then it shall deny him, saying,
I have not seen thee.
8:19 Behold, this is the joy of his way, and out of the earth shall
others grow.
8:20 Behold, God will not cast away a perfect man, neither will he
help the evil doers: 8:21 Till he fill thy mouth with laughing, and
thy lips with rejoicing.
8:22 They that hate thee shall be clothed with shame; and the dwelling
place of the wicked shall come to nought.
9:1 Then Job answered and said, 9:2 I know it is so of a truth: but
how should man be just with God? 9:3 If he will contend with him, he
cannot answer him one of a thousand.
9:4 He is wise in heart, and mighty in strength: who hath hardened
himself against him, and hath prospered? 9:5 Which removeth the
mountains, and they know not: which overturneth them in his anger.
9:6 Which shaketh the earth out of her place, and the pillars thereof
tremble.
9:7 Which commandeth the sun, and it riseth not; and sealeth up the
stars.
9:8 Which alone spreadeth out the heavens, and treadeth upon the waves
of the sea.
9:9 Which maketh Arcturus, Orion, and Pleiades, and the chambers of
the south.
9:10 Which doeth great things past finding out; yea, and wonders
without number.
9:11 Lo, he goeth by me, and I see him not: he passeth on also, but I
perceive him not.
9:12 Behold, he taketh away, who can hinder him? who will say unto
him, What doest thou? 9:13 If God will not withdraw his anger, the
proud helpers do stoop under him.
9:14 How much less shall I answer him, and choose out my words to
reason with him? 9:15 Whom, though I were righteous, yet would I not
answer, but I would make supplication to my judge.
9:16 If I had called, and he had answered me; yet would I not believe
that he had hearkened unto my voice.
9:17 For he breaketh me with a tempest, and multiplieth my wounds
without cause.
9:18 He will not suffer me to take my breath, but filleth me with
bitterness.
9:19 If I speak of strength, lo, he is strong: and if of judgment, who
shall set me a time to plead? 9:20 If I justify myself, mine own
mouth shall condemn me: if I say, I am perfect, it shall also prove me
perverse.
9:21 Though I were perfect, yet would I not know my soul: I would
despise my life.
9:22 This is one thing, therefore I said it, He destroyeth the perfect
and the wicked.
9:23 If the scourge slay suddenly, he will laugh at the trial of the
innocent.
9:24 The earth is given into the hand of the wicked: he covereth the
faces of the judges thereof; if not, where, and who is he? 9:25 Now
my days are swifter than a post: they flee away, they see no good.
9:26 They are passed away as the swift ships: as the eagle that
hasteth to the prey.
9:27 If I say, I will forget my complaint, I will leave off my
heaviness, and comfort myself: 9:28 I am afraid of all my sorrows, I
know that thou wilt not hold me innocent.
9:29 If I be wicked, why then labour I in vain? 9:30 If I wash myself
with snow water, and make my hands never so clean; 9:31 Yet shalt thou
plunge me in the ditch, and mine own clothes shall abhor me.
9:32 For he is not a man, as I am, that I should answer him, and we
should come together in judgment.
9:33 Neither is there any daysman betwixt us, that might lay his hand
upon us both.
9:34 Let him take his rod away from me, and let not his fear terrify
me: 9:35 Then would I speak, and not fear him; but it is not so with
me.
10:1 My soul is weary of my life; I will leave my complaint upon
myself; I will speak in the bitterness of my soul.
10:2 I will say unto God, Do not condemn me; shew me wherefore thou
contendest with me.
10:3 Is it good unto thee that thou shouldest oppress, that thou
shouldest despise the work of thine hands, and shine upon the counsel
of the wicked? 10:4 Hast thou eyes of flesh? or seest thou as man
seeth? 10:5 Are thy days as the days of man? are thy years as man's
days, 10:6 That thou enquirest after mine iniquity, and searchest
after my sin? 10:7 Thou knowest that I am not wicked; and there is
none that can deliver out of thine hand.
10:8 Thine hands have made me and fashioned me together round about;
yet thou dost destroy me.
10:9 Remember, I beseech thee, that thou hast made me as the clay; and
wilt thou bring me into dust again? 10:10 Hast thou not poured me out
as milk, and curdled me like cheese? 10:11 Thou hast clothed me with
skin and flesh, and hast fenced me with bones and sinews.
10:12 Thou hast granted me life and favour, and thy visitation hath
preserved my spirit.
10:13 And these things hast thou hid in thine heart: I know that this
is with thee.
10:14 If I sin, then thou markest me, and thou wilt not acquit me from
mine iniquity.
10:15 If I be wicked, woe unto me; and if I be righteous, yet will I
not lift up my head. I am full of confusion; therefore see thou mine
affliction; 10:16 For it increaseth. Thou huntest me as a fierce lion:
and again thou shewest thyself marvellous upon me.
10:17 Thou renewest thy witnesses against me, and increasest thine
indignation upon me; changes and war are against me.
10:18 Wherefore then hast thou brought me forth out of the womb? Oh
that I had given up the ghost, and no eye had seen me! 10:19 I should
have been as though I had not been; I should have been carried from
the womb to the grave.
10:20 Are not my days few? cease then, and let me alone, that I may
take comfort a little, 10:21 Before I go whence I shall not return,
even to the land of darkness and the shadow of death; 10:22 A land of
darkness, as darkness itself; and of the shadow of death, without any
order, and where the light is as darkness.
11:1 Then answered Zophar the Naamathite, and said, 11:2 Should not
the multitude of words be answered? and should a man full of talk be
justified? 11:3 Should thy lies make men hold their peace? and when
thou mockest, shall no man make thee ashamed? 11:4 For thou hast
said, My doctrine is pure, and I am clean in thine eyes.
11:5 But oh that God would speak, and open his lips against thee; 11:6
And that he would shew thee the secrets of wisdom, that they are
double to that which is! Know therefore that God exacteth of thee less
than thine iniquity deserveth.
11:7 Canst thou by searching find out God? canst thou find out the
Almighty unto perfection? 11:8 It is as high as heaven; what canst
thou do? deeper than hell; what canst thou know? 11:9 The measure
thereof is longer than the earth, and broader than the sea.
11:10 If he cut off, and shut up, or gather together, then who can
hinder him? 11:11 For he knoweth vain men: he seeth wickedness also;
will he not then consider it? 11:12 For vain men would be wise,
though man be born like a wild ass's colt.
11:13 If thou prepare thine heart, and stretch out thine hands toward
him; 11:14 If iniquity be in thine hand, put it far away, and let not
wickedness dwell in thy tabernacles.
11:15 For then shalt thou lift up thy face without spot; yea, thou
shalt be stedfast, and shalt not fear: 11:16 Because thou shalt forget
thy misery, and remember it as waters that pass away: 11:17 And thine
age shall be clearer than the noonday: thou shalt shine forth, thou
shalt be as the morning.
11:18 And thou shalt be secure, because there is hope; yea, thou shalt
dig about thee, and thou shalt take thy rest in safety.
11:19 Also thou shalt lie down, and none shall make thee afraid; yea,
many shall make suit unto thee.
11:20 But the eyes of the wicked shall fail, and they shall not
escape, and their hope shall be as the giving up of the ghost.
12:1 And Job answered and said, 12:2 No doubt but ye are the people,
and wisdom shall die with you.
12:3 But I have understanding as well as you; I am not inferior to
you: yea, who knoweth not such things as these? 12:4 I am as one
mocked of his neighbour, who calleth upon God, and he answereth him:
the just upright man is laughed to scorn.
12:5 He that is ready to slip with his feet is as a lamp despised in
the thought of him that is at ease.
12:6 The tabernacles of robbers prosper, and they that provoke God are
secure; into whose hand God bringeth abundantly.
12:7 But ask now the beasts, and they shall teach thee; and the fowls
of the air, and they shall tell thee: 12:8 Or speak to the earth, and
it shall teach thee: and the fishes of the sea shall declare unto
thee.
12:9 Who knoweth not in all these that the hand of the LORD hath
wrought this? 12:10 In whose hand is the soul of every living thing,
and the breath of all mankind.
12:11 Doth not the ear try words? and the mouth taste his meat? 12:12
With the ancient is wisdom; and in length of days understanding.
12:13 With him is wisdom and strength, he hath counsel and
understanding.
12:14 Behold, he breaketh down, and it cannot be built again: he
shutteth up a man, and there can be no opening.
