No More Learning

Sculpture, and the baroque style, vii. 75.
Sea, the, the desire to live near and to have secrets in
common with, x. 203.
Secessions, regarding, vii. 169.
Sectarians, the unscrupulousness of, xvi. 168.
Sects, the weak, ix. 270.
Sedentary life, a real sin against the Holy Spirit, xvii. 32.
Seeing, on learning to see—the first preparatory school-
ing of intellectuality, xvi. 57.
Self, will a self, so you may become a self, vii. 168.
— the, its relation to the ego, the sense, and the spirit,
xi. 36; that your very self be in your action—let
that be your formula of virtue, ir2.
— the morphology of the feelings of, xv. 217.
Self-annihilation, as a weapon to fight race depression,
xiii. 170.
Self-assurance, and belief in one's self, x. 220.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zaraihustra. XII, Beyond Good and Evil. XIII.
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
277


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INDEX—NIETZSCHE
Sensuality, its various disguises, xv. 248; idealism in love
and in art, 248.
— the spiritualisation of, called love, xvi. 28.
Sentiments, the worth of, xii. 86.
Seriousness, the prejudice connecting all thinking with, x.
252.
Sermon on the Mount, the, the whole moral of, vi. 140.
— Zarathustra's encounter with the preacher of, {The
Voluntary Beggar) xi. 327.
Serpent, "serpent's tooth," vii. 31.
— the parable of the, which had crept into the shep-
herd's throat, xi. 192.
Servet, the burning of, by Calvin, vi. 100.
Service, the subtlety of serving, ix. 261.
— Out of Service (Zarathustra's discourse), xi.
314-20.
Servitude, as the final worth of many, xi. 71.
Seume. See "Saume. "
Seven Seals, The (Zarathustra's discourse), xi. 280-4.
Seven Wise Men, the, the maxims of, vii. 112.
Se'vigne' (Madame de), ix. 190.
Sewers of the soul, vii. 222.
Sex, the symbol of, as the most venerated symbol of Greek
antiquity, xvi. 119.
Sexes, the, the law of, x. 102; the psychic entanglement
experienced by young wives, 104.
— the antagonism between {old and young women), xi.
74-7 ; how Zarathustra would have man and
woman to be, 257 ; the love of the, 272; again,
273-
— love as the moral hatred of, xvii. 65.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
280


## p. 285 (#393) ############################################

SEXUAL ABSTINENCE —SHAKESPEARE
Sexual abstinence, as a prescription of religious neurosis,
xii. 66.
Sexual domain, the, on raising and lowering in, vii. 13-6.
Sexual life, all depreciation of, an essential crime against
life, xvii. 66.
Sexual love, the poisoners of the natural spirit of, xvii. 66.
Sexual relationship, in bourgeois marriages, xv. 191; as
a symbol merely to all true lovers, 191; marriage
as understood by the real old nobility, 192.
— See also under " Marriage. "
Sexuality, in the " Dionysian " and "Apollonian" states,
xv. 241; the display of one sex before the other,
242 ; as belonging to the oldest festal joys, 243;
preponderates in budding artists, 243.
— made impure by Christianity, xvi. 119.
Shadow, The (Zarathustra's discourse), xi. 332-6.
Shakespeare, his Hamlet, i. 129; Gervinus' interpretation
of, 171; as atopic of conversation, 173.
— the best reader of Montaigne, iv. 118.
— Grillparzer's reference to, quoted, v. 36; Goethe
quoted on, 43; quoted, 8 7.
— his Othello referred to, vi. 77; the religious uncon-
cern of, 128; as too serious to be effective, 176-
7; Lessing on, 200; alluded to as the great bar-
barian, 201; Byron's criticism of, 203; Goethe
and, 203; alluded to, 165.
— compared with Sophocles, vii. 81.
— Wagner's presentation of, false, viii. 91.
— the courage of, as revealed in his sonnets, ix. 77;
on the morality of his plays, 237; instanced,
380.
Human, ji. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
28l


## p. 285 (#394) ############################################

INDEX—NIETZSCHE
Similes, abhorred by science, vii. 266.
Simonides, alluded to, ii. 59.
— his advice to his countrymen, vi. 159.
— an epigram of, vii. 112.
— and the life of the Greeks, viii. 166.
Simple life, the, its requirements to-day, vii. 294.
Simplicity, not the first nor the last thing in point of time,
vii. 115-7.
Simultaneous, the, the superstition regarding, vi. 235.
Sin, the idea of, brought in by Christianity, vii. 237.
— the saints' humanity, ix. 83; Christianity's declaration
that doubt is, 89.
— the Jewish origin of, x. 174; repentance for, 174 ; the
Greek conception of the dignity of transgression,
175-
— the most perilous and fatal masterpiece of religious
interpretation, xiii. r83; the ascetic priest as the
grand old wizard of, 184.
— why invented, xvi. 200; the cancer germ of—the
Church the first to enrich mankind with this
misery, 230.
— the concept of, not even real, xvii. 52; invented to
confuse and muddle our instincts, 142.
Sincerity, everything that makes for a step towards true
culture, v. 100; the heroism of, 145.
Sinfulness, as merely the interpretation of a physiological
discomfort, xiii. 166.
Sirius, and the spider—the eternal return, xvi. 248.
Slave, the, ancient pride and its view of, x. 55.
Slave class, the, a necessity to Alexandrine culture, i . 138.
Slave morality, versus master morality, xiii. 34.
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
284


## p. 285 (#395) ############################################

SLAVE MORALITY—SOCIAL SYSTEM
Slave morality, as the root of all evil, xv. 309.
Slavery, the cruel-sounding truth concerning, stated and
examined, ii. 7 ; if Greeks perished through, we
may perish through lack of, 9.
— on slaves and labourers, vi. 330.
— the abolition of slavery as a show word, xiv. 68; its
abolition alluded to, 255; the metamorphoses of,
289.
— the, of to-day, xv. 207.
— alluded to, xvii. 127.
Slaves, the, the Orient and the revolt of, xii. 65; scepticism
with regard to suffering as the cause of their
revolt, 66.
Sleep, the remedy, ix. 292.
— thewise man's discourse on sleep and virtue, xi. 28-31.
Sloth, the tendency to, among nations, v. 103.
Smug ones, the, the rise of, iv. 16; their aims and influence
among the Culture-philistines, 17.
Sobriety, two kinds of, vii. 158.
Sociability, he who is capable of, has hundreds of
"friends," but probably not one friend, xv. 352;
the essence of our gardens and palaces, 353.
Social body, the, on the study of, vii. 341.
Social class system, the, the demands of envy in, vii. 210.
Social instinct, the, as a cause of and yielder of pleasure,
vi. 96.
Social intercourse, the "Anchorite" speaks regarding, x.
323; once again, 324.
Social order, the transitory nature of our, vi. 321.
Social system, the, man as a unit in, ix. 169; the impossible
position of the workmen as a class, 216.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
285


## p. 286 (#396) ############################################

INDEX—NIETZSCHE
Socialism, the social question referred to, iii. 37.
— the illogical desires of, vi. 218; culture and caste, 319;
a question of power, not of right, 322 ; the decoy-
cry of parties, 326; possession and justice, 327;
the delusion of subversive doctrines, 334; the
despotism of, 343; the place given by, to inertia
and envy, 352.
— its cause and its only remedy, vii. 145; makes wel-
come enemies of dynastic governments, 149 ; the
victory of democracy, 343.
— the common ground of the principles of, ix. r 39;
its ideals, 140; the chief moral current of our
time, 140.
— the absence of superior presence and, x. 78; the
watchword of, 304.
— Zarathustra's analysis of the mental attitude toward,
xi. 116-20; he who is of the populace wisheth to
live gratuitously, 2^.
— as the price paid for having been Christians two
thousand years, xiv. 25; theorists of, and the
life of societies, 33; as a result of decadence, 35;
the logical conclusion of "modern ideas" and
their latent anarchy, 102; the ideal of, 275.
— Nietzsche's opposition to, xv. 206-9 , as an agitatory
measure of individualism, 227.
— the Chandala apostles who undermine working-men's
feelings, xvi. 220; and the ephemeral individual,
Socialists, the source of their wrath, ii. 7.
— from whence recruited, ix. 183; as possible makers
of laws, 183.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
286


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SOCIALISTS—SOCIETY
Socialists withheld from bringing about Chinese condi-
tions, x. 67.
— ThcTarantulas—Zarathustra'sanalysisjoftheirmental
attitude, xi. 116-20; the advocates of the vox
populi, vox Dei, 121; the famous wise ones—the
savants of the people, 122.
— the name free spirit abused by, xii. 58; their aims,
59; in reality, at one with the Anarchists, 127;
their belief in the community as deliverer, in the
herd, and therefore in themselves, 128.
— their concept of the highest society, xiv. 43; their
cries a result of inadequate culture, 298.
Society, the interdependence of the units of, viii. 116.
— and men whose lives have been failures, ix. 225.
— the characteristics of corruption in, x. 6 2-6; on playinga
role artistically in, 302; the paralysing of the great
architects of, 304; the problemof theactorin, 319.
— the belittling virtues of modern, satirised by Zara-
thustra, xi. 205 ; human society—an attempt that
seeketh the ruler, 259; the dialogue between the
two kings on our gilded, false, over-rouged popu-
lace called "good society " 297.
— the art of adapting oneself in, xii. 254; renders us
commonplace, 255.
— our haute volie as more natural (nineteenth century),
xiv. 98; transvalued and replaced, 381.
— the will to power as exemplified in, (Pt. iii. Bk. iii. )
xv. 183-238; Society and the State, 183-214;
decadent, when its instincts make it give up war
and renounce conquest, 189; as the trustee of
life, should restrict propagation and where neces-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
287


## p. 288 (#398) ############################################

INDEX—NIETZSCHE
sary actually prevent procreation, 194; on what
is spoken of as the "profound injustice " of the
social arrangement—the atonement for all sin,
209-14; the process of levelling down should
not be arrested, 328.
Society, the order of rank under which every healthy society
falls, xvi. 217 ; its three grades, 218; the social
pyramid, 219.
Society, Man in (aphorisms on conduct), vi. 268-94.
Sociology, none of us are any longer material for, x. 304.
— the influence exercised by decadence on, xiv. 44;
the herd instinct the only one known to our
sociology, 45 ; transvalued, 381.
— Nietzsche's objection to English and French, xvi. 93.
Socrates, the death of tragedy due to, i. 2; his influence,
through Euripides, on Greek tragedy, 95 ct
seq. ; the close connection between him and
Euripides, 102-4; the Daimonion of—a key to
the character of his trial and death, 105; the
dying Socrates becoming the new ideal for Greek
youths, 106 : his attitude to and influence on Greek
tragedy and on art, 107-13; the effects of his
influence upon art, 113; the type of theoretical
man assigned to, 114; the dying Socrates, 116;
the turning-point and vortex of so-called univer-
sal history, 117 ; the archetype of the theoretical
optimist, 117 et seq. ; at the head of the op
position to the tragic conception of things, 120;
the conflict between the tragic and the theoretic
view of things, 131; the archetype of science
and Alexandrine culture, 137.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
288


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SOCRATES
Socrates, of the company of the idealised philosophers,
ii. 79.
— could not live in modern times, v. 173; sacrificed
to the anger of the Fathers, 185; alluded to,
47-
— the Daimonion of, vi. 129; and Xantippe, 314;
alluded to, 241, 283, 316.
— the death of, vii. 49; attacked the neglect of the
human, 187; the real religious task of, 234;
the simplest and most enduring of interpretative
sages, 241; a future for his philosophy, 242.
— the daring individual, viii. 119; instanced, 161; what
we have in, 168; alluded to, 91.
— and knowledge concerning action, ix. 121; the re-
ception of an axiom of, 202; and the discovery
of "cause and effect," 375.
— regarding, x. 73; the last words of, 75.
— and the relative authority of instinct and reason, xii.
i11; the famous serpent of (good and evil),
126; alluded to, 3, 87.
— married himself just to prove that a married philo-
sopher belongs to comedy, xiii. 135.
— the meaning of his reaction, xiv. 350; characterised
351 ; the problem of, 353; solution and criti-
cism, 355.
— The Problem of, (Chap, ii. ) xvi. 9-16; his origin, 10;
his physiognomy, 11; his demon, 11; his
equation—reason, virtue, happiness, 12; dia-
lectics, 12; methods, 13; self mastery, 14;
faith in reason, 15; the formula of degeneration,
16; alluded to, 149.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X. Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
u. XVI, Antichrist. XVII, Ecce Homo.
T 289


## p. 290 (#400) ############################################

INDEX—NIETZSCHE
Socrates, the presentation of, in The Birth of Tragedy, xvii.
70; alluded to, 10.
Socratic schools, the, vi. 19.
— from whence proceeded the struggle against, xiv.
364-
Solitude, the compensation of the solitary, vii. 295.
— made desirable by petty vengeful people, ix. 274; on
living and believing apart, 275; and renuncia-
tion, 318 ; and education, 319 ; society and, 335;
the perspectives of, 341; and the springs of
thought, 344; the evil man as still more evil
in, 348.
— echoes in, x. 192; the lament spoken by the Wan-
derer from the seventh solitude, 241 ; the in-
vention of the godless, 328.
— the escape from the flies of the market-place, xi. 57-61;
the way of the creating one, 70-4 ; the stillest hour,
175-9 ; Zarathustra—one thing is forsakenness—
another matter is loneliness, 223.
— as a prescription of religious neurosis, xii. 66; the
striver after great things is acquainted with,
249.
— Nietzsche's need of, xvii. 25; its seven skins, 105.
Solon, his aversion to tyranny, vi. 240.
— not a partisan—quoted, vii. 144.
— and assumed insanity, ix. 21.
Song, the nature of, i. 48.
Songs of Zarathustra, the night song, xi. 124-6; the dance
tong, 126-30 ; the grqve song, 130-4; the second
dance song, 275-80; the song of melancholy,
363-8; the drunken song, 388-98.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
290


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SONGS—SOUL
Songs, the signification of a people's—evil men have no
songs, xvi. 4.
Soothsayer, The (Zarathustra's discourse), xi. 160-5.
Sophists, the, characterised, xiv. 345; their approxima-
tion to morality, 348; as nothing more or less
than realists, 349.
Sophocleanism, vii. 359.
Sophocles, the chorus of, i. 56; the CEdipus, 73-5; his
perplexity with regard to the chorus, i11; his
CEdipus at Colonus, 135 ; alluded to, 90, 91,100.
— as taught in public schools, iii. 61; the younger philo-
logists and the CEdipus, 79.
— the Ajax referred to, vi. 77.
— compared with Shakespeare, vii. 81;and the German
stage, 87; alluded to, 91.
— alluded to, ix. 173, 238.
— the art of talking arrived at by, x.