No More Learning

Silence on the bier,
While I call God--call God! --So let thy mouth
Be heir to those who are now exanimate.
Gather the north flowers to complete the south,
And catch the early love up in the late.
Yes, call me by that name,--and I, in truth,
With the same heart, will answer and not wait.


XXXIV.

With the same heart, I said, I'll answer thee
As those, when thou shalt call me by my name--
Lo, the vain promise! is the same, the same,
Perplexed and ruffled by life's strategy?
When called before, I told how hastily
I dropped my flowers or brake off from a game,
To run and answer with the smile that came
At play last moment, and went on with me
Through my obedience. When I answer now,
I drop a grave thought, break from solitude;
Yet still my heart goes to thee--ponder how--
Not as to a single good, but all my good!
Lay thy hand on it, best one, and allow
That no child's foot could run fast as this blood.


XXXV.

If I leave all for thee, wilt thou exchange
And be all to me? Shall I never miss
Home-talk and blessing and the common kiss
That comes to each in turn, nor count it strange,
When I look up, to drop on a new range
Of walls and floors, another home than this?
Nay, wilt thou fill that place by me which is
Filled by dead eyes too tender to know change?
That's hardest. If to conquer love, has tried,
To conquer grief, tries more, as all things prove;
For grief indeed is love and grief beside.
Alas, I have grieved so I am hard to love.
Yet love me--wilt thou? Open thine heart wide,
And fold within the wet wings of thy dove.


XXXVI.

When we met first and loved, I did not build
Upon the event with marble. Could it mean
To last, a love set pendulous between
Sorrow and sorrow? Nay, I rather thrilled,
Distrusting every light that seemed to gild
The onward path, and feared to overlean
A finger even. And, though I have grown serene
And strong since then, I think that God has willed
A still renewable fear . . . O love, O troth . . .
Lest these enclaspèd hands should never hold,
This mutual kiss drop down between us both
As an unowned thing, once the lips being cold.
And Love, be false! if _he_, to keep one oath,
Must lose one joy, by his life's star foretold.


XXXVII.

Pardon, oh, pardon, that my soul should make,
Of all that strong divineness which I know
For thine and thee, an image only so
Formed of the sand, and fit to shift and break.
It is that distant years which did not take
Thy sovranty, recoiling with a blow,
Have forced my swimming brain to undergo
Their doubt and dread, and blindly to forsake
Thy purity of likeness and distort
Thy worthiest love to a worthless counterfeit:
As if a shipwrecked Pagan, safe in port,
His guardian sea-god to commemorate,
Should set a sculptured porpoise, gills a-snort
And vibrant tail, within the temple-gate.


XXXVIII.

First time he kissed me, he but only kissed
The fingers of this hand wherewith I write;
And ever since, it grew more clean and white,
Slow to world-greetings, quick with its "Oh, list,"
When the angels speak. A ring of amethyst
I could not wear here, plainer to my sight,
Than that first kiss. The second passed in height
The first, and sought the forehead, and half missed,
Half falling on the hair. O beyond meed!
That was the chrism of love, which love's own crown,
With sanctifying sweetness, did precede.
The third upon my lips was folded down
In perfect, purple state; since when, indeed,
I have been proud and said, "My love, my own. "


XXXIX.

Because thou hast the power and own'st the grace
To look through and behind this mask of me
(Against which years have beat thus blanchingly
With their rains), and behold my soul's true face,
The dim and weary witness of life's race,--
Because thou hast the faith and love to see,
Through that same soul's distracting lethargy,
The patient angel waiting for a place
In the new Heavens,--because nor sin nor woe,
Nor God's infliction, nor death's neighbourhood,
Nor all which others viewing, turn to go,
Nor all which makes me tired of all, self-viewed,--
Nothing repels thee, . . . Dearest, teach me so
To pour out gratitude, as thou dost, good!


XL.

Oh, yes! they love through all this world of ours!
I will not gainsay love, called love forsooth.
I have heard love talked in my early youth,
And since, not so long back but that the flowers
Then gathered, smell still. Mussulmans and Giaours
Throw kerchiefs at a smile, and have no ruth
For any weeping. Polypheme's white tooth
Slips on the nut if, after frequent showers,
The shell is over-smooth,--and not so much
Will turn the thing called love, aside to hate
Or else to oblivion. But thou art not such
A lover, my Belovèd! thou canst wait
Through sorrow and sickness, to bring souls to touch,
And think it soon when others cry "Too late. "


XLI.

I thank all who have loved me in their hearts,
With thanks and love from mine. Deep thanks to all
Who paused a little near the prison-wall
To hear my music in its louder parts
Ere they went onward, each one to the mart's
Or temple's occupation, beyond call.
But thou, who, in my voice's sink and fall
When the sob took it, thy divinest Art's
Own instrument didst drop down at thy foot
To hearken what I said between my tears, . . .
Instruct me how to thank thee! Oh, to shoot
My soul's full meaning into future years,
That _they_ should lend it utterance, and salute
Love that endures, from Life that disappears!


XLII.

"_My future will not copy fair my past_"--
I wrote that once; and thinking at my side
My ministering life-angel justified
The word by his appealing look upcast
To the white throne of God, I turned at last,
And there, instead, saw thee, not unallied
To angels in thy soul! Then I, long tried
By natural ills, received the comfort fast,
While budding, at thy sight, my pilgrim's staff
Gave out green leaves with morning dews impearled.
I seek no copy now of life's first half:
Leave here the pages with long musing curled,
And write me new my future's epigraph,
New angel mine, unhoped for in the world!


XLIII.

How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of Being and ideal Grace.
I love thee to the level of everyday's
Most quiet need, by sun and candlelight.
I love thee freely, as men strive for Right;
I love thee purely, as they turn from Praise.
I love thee with the passion put to use
In my old griefs, and with my childhood's faith.
I love thee with a love I seemed to lose
With my lost saints,--I love thee with the breath,
Smiles, tears, of all my life! --and, if God choose,
I shall but love thee better after death.


XLIV.

Belovèd, thou hast brought me many flowers
Plucked in the garden, all the summer through
And winter, and it seemed as if they grew
In this close room, nor missed the sun and showers.
So, in the like name of that love of ours,
Take back these thoughts which here unfolded too,
And which on warm and cold days I withdrew
From my heart's ground. Indeed, those beds and bowers
Be overgrown with bitter weeds and rue,
And wait thy weeding; yet here's eglantine,
Here's ivy! --take them, as I used to do
Thy flowers, and keep them where they shall not pine.
Instruct thine eyes to keep their colours true,
And tell thy soul their roots are left in mine.




CASA GUIDI WINDOWS

A Poem, IN TWO PARTS


ADVERTISEMENT TO THE FIRST EDITION.


This poem contains the impressions of the writer upon events in
Tuscany of which she was a witness. "From a window," the critic may
demur. She bows to the objection in the very title of her work. No
continuous narrative nor exposition of political philosophy is
attempted by her. It is a simple story of personal impressions, whose
only value is in the intensity with which they were received, as
proving her warm affection for a beautiful and unfortunate country,
and the sincerity with which they are related, as indicating her own
good faith and freedom from partisanship.

Of the two parts of this poem, the first was written nearly three
years ago, while the second resumes the actual situation of 1851. The
discrepancy between the two parts is a sufficient guarantee to the
public of the truthfulness of the writer, who, though she certainly
escaped the epidemic "falling sickness" of enthusiasm for Pio Nono,
takes shame upon herself that she believed, like a woman, some royal
oaths, and lost sight of the probable consequences of some obvious
popular defects. If the discrepancy should be painful to the reader,
let him understand that to the writer it has been more so. But such
discrepancies we are called upon to accept at every hour by the
conditions of our nature, implying the interval between aspiration
and performance, between faith and disillusion, between hope and
fact.

"O trusted broken prophecy,
O richest fortune sourly crost,
Born for the future, to the future lost! "

Nay, not lost to the future in this case. The future of Italy shall
not be disinherited.

FLORENCE, 1851.




CASA GUIDI WINDOWS.


PART I.

I heard last night a little child go singing
'Neath Casa Guidi windows, by the church,
_O bella libertà, O bella! _--stringing
The same words still on notes he went in search
So high for, you concluded the upspringing
Of such a nimble bird to sky from perch
Must leave the whole bush in a tremble green,
And that the heart of Italy must beat,
While such a voice had leave to rise serene
'Twixt church and palace of a Florence street:
A little child, too, who not long had been
By mother's finger steadied on his feet,
And still _O bella libertà_ he sang.

Then I thought, musing, of the innumerous
Sweet songs which still for Italy outrang
From older singers' lips who sang not thus
Exultingly and purely, yet, with pang
Fast sheathed in music, touched the heart of us
So finely that the pity scarcely pained.
I thought how Filicaja led on others,
Bewailers for their Italy enchained,
And how they called her childless among mothers,
Widow of empires, ay, and scarce refrained
Cursing her beauty to her face, as brothers
Might a shamed sister's,--"Had she been less fair
She were less wretched;"--how, evoking so
From congregated wrong and heaped despair
Of men and women writhing under blow,
Harrowed and hideous in a filthy lair,
Some personating Image wherein woe
Was wrapt in beauty from offending much,
They called it Cybele, or Niobe,
Or laid it corpse-like on a bier for such,
Where all the world might drop for Italy
Those cadenced tears which burn not where they touch,--
"Juliet of nations, canst thou die as we?
And was the violet crown that crowned thy head
So over-large, though new buds made it rough,
It slipped down and across thine eyelids dead,
O sweet, fair Juliet? " Of such songs enough,
Too many of such complaints! behold, instead,
Void at Verona, Juliet's marble trough:[2]
As void as that is, are all images
Men set between themselves and actual wrong,
To catch the weight of pity, meet the stress
Of conscience,--since 't is easier to gaze long
On mournful masks and sad effigies
Than on real, live, weak creatures crushed by strong.

For me who stand in Italy to-day
Where worthier poets stood and sang before,
I kiss their footsteps yet their words gainsay.
I can but muse in hope upon this shore
Of golden Arno as it shoots away
Through Florence' heart beneath her bridges four:
Bent bridges, seeming to strain off like bows,
And tremble while the arrowy undertide
Shoots on and cleaves the marble as it goes,
And strikes up palace-walls on either side,
And froths the cornice out in glittering rows,
With doors and windows quaintly multiplied,
And terrace-sweeps, and gazers upon all,
By whom if flower or kerchief were thrown out
From any lattice there, the same would fall
Into the river underneath, no doubt,
It runs so close and fast 'twixt wall and wall.
How beautiful! the mountains from without
In silence listen for the word said next.
What word will men say,--here where Giotto planted
His campanile like an unperplexed
Fine question Heavenward, touching the things granted
A noble people who, being greatly vexed
In act, in aspiration keep undaunted?
What word will God say? Michel's Night and Day
And Dawn and Twilight wait in marble scorn[3]
Like dogs upon a dunghill, couched on clay
From whence the Medicean stamp's outworn,
The final putting off of all such sway
By all such hands, and freeing of the unborn
In Florence and the great world outside Florence.
Three hundred years his patient statues wait
In that small chapel of the dim Saint Lawrence:
Day's eyes are breaking bold and passionate
Over his shoulder, and will flash abhorrence
On darkness and with level looks meet fate,
When once loose from that marble film of theirs;
The Night has wild dreams in her sleep, the Dawn
Is haggard as the sleepless, Twilight wears
A sort of horror; as the veil withdrawn
'Twixt the artist's soul and works had left them heirs
Of speechless thoughts which would not quail nor fawn,
Of angers and contempts, of hope and love:
For not without a meaning did he place
The princely Urbino on the seat above
With everlasting shadow on his face,
While the slow dawns and twilights disapprove
The ashes of his long-extinguished race
Which never more shall clog the feet of men.
I do believe, divinest Angelo,
That winter-hour in Via Larga, when
They bade thee build a statue up in snow[4]
And straight that marvel of thine art again
Dissolved beneath the sun's Italian glow,
Thine eyes, dilated with the plastic passion,
Thawing too in drops of wounded manhood, since,
To mock alike thine art and indignation,
Laughed at the palace-window the new prince,--
("Aha! this genius needs for exaltation,
When all's said and however the proud may wince,
A little marble from our princely mines! ")
I do believe that hour thou laughedst too
For the whole sad world and for thy Florentines,
After those few tears, which were only few!
That as, beneath the sun, the grand white lines
Of thy snow-statue trembled and withdrew,--
The head, erect as Jove's, being palsied first,
The eyelids flattened, the full brow turned blank,
The right-hand, raised but now as if it cursed,
Dropt, a mere snowball, (till the people sank
Their voices, though a louder laughter burst
From the royal window)--thou couldst proudly thank
God and the prince for promise and presage,
And laugh the laugh back, I think verily,
Thine eyes being purged by tears of righteous rage
To read a wrong into a prophecy,
And measure a true great man's heritage
Against a mere great-duke's posterity.
I think thy soul said then, "I do not need
A princedom and its quarries, after all;
For if I write, paint, carve a word, indeed,
On book or board or dust, on floor or wall,
The same is kept of God who taketh heed
That not a letter of the meaning fall
Or ere it touch and teach His world's deep heart,
Outlasting, therefore, all your lordships, sir!
So keep your stone, beseech you, for your part,
To cover up your grave-place and refer
The proper titles; _I_ live by my art.
The thought I threw into this snow shall stir
This gazing people when their gaze is done;
And the tradition of your act and mine,
When all the snow is melted in the sun,
Shall gather up, for unborn men, a sign
Of what is the true princedom,--ay, and none
Shall laugh that day, except the drunk with wine. "

Amen, great Angelo! the day's at hand.
If many laugh not on it, shall we weep?
Much more we must not, let us understand.
Through rhymers sonneteering in their sleep
And archaists mumbling dry bones up the land
And sketchers lauding ruined towns a-heap,--
Through all that drowsy hum of voices smooth,
The hopeful bird mounts carolling from brake,
The hopeful child, with leaps to catch his growth,
Sings open-eyed for liberty's sweet sake:
And I, a singer also from my youth,
Prefer to sing with these who are awake,
With birds, with babes, with men who will not fear
The baptism of the holy morning dew,
(And many of such wakers now are here,
Complete in their anointed manhood, who
Will greatly dare and greatlier persevere,)
Than join those old thin voices with my new,
And sigh for Italy with some safe sigh
Cooped up in music 'twixt an oh and ah,--
Nay, hand in hand with that young child, will I
Go singing rather, "_Bella libertà_,"
Than, with those poets, croon the dead or cry
"_Se tu men bella fossi, Italia! _"

"Less wretched if less fair. " Perhaps a truth
Is so far plain in this, that Italy,
Long trammelled with the purple of her youth
Against her age's ripe activity,
Sits still upon her tombs, without death's ruth
But also without life's brave energy.
"Now tell us what is Italy? " men ask:
And others answer, "Virgil, Cicero,
Catullus, Cæsar. " What beside? to task
The memory closer--"Why, Boccaccio,
Dante, Petrarca,"--and if still the flask
Appears to yield its wine by drops too slow,--
"Angelo, Raffael, Pergolese,"--all
Whose strong hearts beat through stone, or charged again
The paints with fire of souls electrical,
Or broke up heaven for music. What more then?
Why, then, no more. The chaplet's last beads fall
In naming the last saintship within ken,
And, after that, none prayeth in the land.
Alas, this Italy has too long swept
Heroic ashes up for hour-glass sand;
Of her own past, impassioned nympholept!
Consenting to be nailed here by the hand
To the very bay-tree under which she stept
A queen of old, and plucked a leafy branch;
And, licensing the world too long indeed
To use her broad phylacteries to staunch
And stop her bloody lips, she takes no heed
How one clear word would draw an avalanche
Of living sons around her, to succeed
The vanished generations. Can she count
These oil-eaters with large live mobile mouths
Agape for macaroni, in the amount
Of consecrated heroes of her south's
Bright rosary? The pitcher at the fount,
The gift of gods, being broken, she much loathes
To let the ground-leaves of the place confer
A natural bowl. So henceforth she would seem
No nation, but the poet's pensioner,
With alms from every land of song and dream,
While aye her pipers sadly pipe of her
Until their proper breaths, in that extreme
Of sighing, split the reed on which they played:
Of which, no more. But never say "no more"
To Italy's life! Her memories undismayed
Still argue "evermore;" her graves implore
Her future to be strong and not afraid;
Her very statues send their looks before.

We do not serve the dead--the past is past.
God lives, and lifts His glorious mornings up
Before the eyes of men awake at last,
Who put away the meats they used to sup,
And down upon the dust of earth outcast
The dregs remaining of the ancient cup,
Then turn to wakeful prayer and worthy act.
The Dead, upon their awful 'vantage ground,
The sun not in their faces, shall abstract
No more our strength; we will not be discrowned
As guardians of their crowns, nor deign transact
A barter of the present, for a sound
Of good so counted in the foregone days.
O Dead, ye shall no longer cling to us
With rigid hands of desiccating praise,
And drag us backward by the garment thus,
To stand and laud you in long-drawn virelays!
We will not henceforth be oblivious
Of our own lives, because ye lived before,
Nor of our acts, because ye acted well.
We thank you that ye first unlatched the door,
But will not make it inaccessible
By thankings on the threshold any more.
We hurry onward to extinguish hell
With our fresh souls, our younger hope, and God's
Maturity of purpose. Soon shall we
Die also! and, that then our periods
Of life may round themselves to memory
As smoothly as on our graves the burial-sods,
We now must look to it to excel as ye,
And bear our age as far, unlimited
By the last mind-mark; so, to be invoked
By future generations, as their Dead.

'T is true that when the dust of death has choked
A great man's voice, the common words he said
Turn oracles, the common thoughts he yoked
Like horses, draw like griffins: this is true
And acceptable. I, too, should desire,
When men make record, with the flowers they strew,
"Savonarola's soul went out in fire
Upon our Grand-duke's piazza,[5] and burned through
A moment first, or ere he did expire,
The veil betwixt the right and wrong, and showed
How near God sat and judged the judges there,--"
Upon the self-same pavement overstrewed
To cast my violets with as reverent care,
And prove that all the winters which have snowed
Cannot snow out the scent from stones and air,
Of a sincere man's virtues. This was he,
Savonarola, who, while Peter sank
With his whole boat-load, called courageously
"Wake Christ, wake Christ! "--who, having tried the tank
Of old church-waters used for baptistry
Ere Luther came to spill them, swore they stank;
Who also by a princely deathbed cried,
"Loose Florence, or God will not loose thy soul! "
Then fell back the Magnificent and died
Beneath the star-look shooting from the cowl,
Which turned to wormwood-bitterness the wide
Deep sea of his ambitions. It were foul
To grudge Savonarola and the rest
Their violets: rather pay them quick and fresh!
The emphasis of death makes manifest
The eloquence of action in our flesh;
And men who, living, were but dimly guessed,
When once free from their life's entangled mesh,
Show their full length in graves, or oft indeed
Exaggerate their stature, in the flat,
To noble admirations which exceed
Most nobly, yet will calculate in that
But accurately. We, who are the seed
Of buried creatures, if we turned and spat
Upon our antecedents, we were vile.
Bring violets rather. If these had not walked
Their furlong, could we hope to walk our mile?
Therefore bring violets. Yet if we self-baulked
Stand still, a-strewing violets all the while,
These moved in vain, of whom we have vainly talked.
So rise up henceforth with a cheerful smile,
And having strewn the violets, reap the corn,
And having reaped and garnered, bring the plough
And draw new furrows 'neath the healthy morn,
And plant the great Hereafter in this Now.

Of old 't was so. How step by step was worn,
As each man gained on each securely! --how
Each by his own strength sought his own Ideal,--
The ultimate Perfection leaning bright
From out the sun and stars to bless the leal
And earnest search of all for Fair and Right
Through doubtful forms by earth accounted real!
Because old Jubal blew into delight
The souls of men with clear-piped melodies,
If youthful Asaph were content at most
To draw from Jubal's grave, with listening eyes,
Traditionary music's floating ghost
Into the grass-grown silence, were it wise?
And was 't not wiser, Jubal's breath being lost,
That Miriam clashed her cymbals to surprise
The sun between her white arms flung apart,
With new glad golden sounds? that David's strings
O'erflowed his hand with music from his heart?
So harmony grows full from many springs,
And happy accident turns holy art.

You enter, in your Florence wanderings,
The church of Saint Maria Novella. Pass
The left stair, where at plague-time Machiavel[6]
Saw One with set fair face as in a glass,
Dressed out against the fear of death and hell,
Rustling her silks in pauses of the mass,
To keep the thought off how her husband fell,
When she left home, stark dead across her feet,--
The stair leads up to what the Orgagnas save
Of Dante's dæmons; you, in passing it,
Ascend the right stair from the farther nave
To muse in a small chapel scarcely lit
By Cimabue's Virgin. Bright and brave,
That picture was accounted, mark, of old:
A king stood bare before its sovran grace,[7]
A reverent people shouted to behold
The picture, not the king, and even the place
Containing such a miracle grew bold,
Named the Glad Borgo from that beauteous face
Which thrilled the artist, after work, to think
His own ideal Mary-smile should stand
So very near him,--he, within the brink
Of all that glory, let in by his hand
With too divine a rashness! Yet none shrink
Who come to gaze here now; albeit 't was planned
Sublimely in the thought's simplicity:
The Lady, throned in empyreal state,
Minds only the young Babe upon her knee,
While sidelong angels bear the royal weight,
Prostrated meekly, smiling tenderly
Oblivion of their wings; the Child thereat
Stretching its hand like God. If any should,
Because of some stiff draperies and loose joints,
Gaze scorn down from the heights of Raffaelhood
On Cimabue's picture,--Heaven anoints
The head of no such critic, and his blood
The poet's curse strikes full on and appoints
To ague and cold spasms for evermore.
A noble picture! worthy of the shout
Wherewith along the streets the people bore
Its cherub-faces which the sun threw out
Until they stooped and entered the church door.
Yet rightly was young Giotto talked about,
Whom Cimabue found among the sheep,[8]
And knew, as gods know gods, and carried home
To paint the things he had painted, with a deep
And fuller insight, and so overcome
His chapel-Lady with a heavenlier sweep
Of light: for thus we mount into the sum
Of great things known or acted. I hold, too,
That Cimabue smiled upon the lad
At the first stroke which passed what he could do,
Or else his Virgin's smile had never had
Such sweetness in 't. All great men who foreknew
Their heirs in art, for art's sake have been glad,
And bent their old white heads as if uncrowned,
Fanatics of their pure Ideals still
Far more than of their triumphs, which were found
With some less vehement struggle of the will.
If old Margheritone trembled, swooned
And died despairing at the open sill
Of other men's achievements (who achieved,
By loving art beyond the master), he
Was old Margheritone, and conceived
Never, at first youth and most ecstasy,
A Virgin like that dream of one, which heaved
The death-sigh from his heart. If wistfully
Margheritone sickened at the smell
Of Cimabue's laurel, let him go!
For Cimabue stood up very well
In spite of Giotto's, and Angelico
The artist-saint kept smiling in his cell
The smile with which he welcomed the sweet slow
Inbreak of angels (whitening through the dim
That he might paint them), while the sudden sense
Of Raffael's future was revealed to him
By force of his own fair works' competence.
The same blue waters where the dolphins swim
Suggest the tritons. Through the blue Immense
Strike out, all swimmers! cling not in the way
Of one another, so to sink; but learn
The strong man's impulse, catch the freshening spray
He throws up in his motions, and discern
By his clear westering eye, the time of day.
Thou, God, hast set us worthy gifts to earn
Besides Thy heaven and Thee! and when I say
There's room here for the weakest man alive
To live and die, there's room too, I repeat,
For all the strongest to live well, and strive
Their own way, by their individual heat,--
Like some new bee-swarm leaving the old hive,
Despite the wax which tempts so violet-sweet.
Then let the living live, the dead retain
Their grave-cold flowers! --though honour's best supplied
By bringing actions, to prove theirs not vain.

Cold graves, we say? it shall be testified
That living men who burn in heart and brain,
Without the dead were colder. If we tried
To sink the past beneath our feet, be sure
The future would not stand. Precipitate
This old roof from the shrine, and, insecure,
The nesting swallows fly off, mate from mate.
How scant the gardens, if the graves were fewer!
The tall green poplars grew no longer straight
Whose tops not looked to Troy. Would any fight
For Athens, and not swear by Marathon?
Who dared build temples, without tombs in sight?
Or live, without some dead man's benison?
Or seek truth, hope for good, and strive for right,
If, looking up, he saw not in the sun
Some angel of the martyrs all day long
Standing and waiting? Your last rhythm will need
Your earliest key-note. Could I sing this song,
If my dead masters had not taken heed
To help the heavens and earth to make me strong,
As the wind ever will find out some reed
And touch it to such issues as belong
To such a frail thing? None may grudge the Dead
Libations from full cups. Unless we choose
To look back to the hills behind us spread,
The plains before us sadden and confuse;
If orphaned, we are disinherited.

I would but turn these lachrymals to use,
And pour fresh oil in from the olive-grove,
To furnish them as new lamps. Shall I say
What made my heart beat with exulting love
A few weeks back? --
The day was such a day
As Florence owes the sun. The sky above,
Its weight upon the mountains seemed to lay,
And palpitate in glory, like a dove
Who has flown too fast, full-hearted--take away
The image! for the heart of man beat higher
That day in Florence, flooding all her streets
And piazzas with a tumult and desire.
The people, with accumulated heats
And faces turned one way, as if one fire
Both drew and flushed them, left their ancient beats
And went up toward the palace-Pitti wall
To thank their Grand-duke who, not quite of course,
Had graciously permitted, at their call,
The citizens to use their civic force
To guard their civic homes. So, one and all,
The Tuscan cities streamed up to the source
Of this new good at Florence, taking it
As good so far, presageful of more good,--
The first torch of Italian freedom, lit
To toss in the next tiger's face who should
Approach too near them in a greedy fit,--
The first pulse of an even flow of blood
To prove the level of Italian veins
Towards rights perceived and granted. How we gazed
From Casa Guidi windows while, in trains
Of orderly procession--banners raised,
And intermittent bursts of martial strains
Which died upon the shout, as if amazed
By gladness beyond music--they passed on!
The Magistracy, with insignia, passed,--
And all the people shouted in the sun,
And all the thousand windows which had cast
A ripple of silks in blue and scarlet down
(As if the houses overflowed at last),
Seemed growing larger with fair heads and eyes.
The Lawyers passed,--and still arose the shout,
And hands broke from the windows to surprise
Those grave calm brows with bay-tree leaves thrown out.
The Priesthood passed,--the friars with worldly-wise
Keen sidelong glances from their beards about
The street to see who shouted; many a monk
Who takes a long rope in the waist, was there:
Whereat the popular exultation drunk
With indrawn "vivas" the whole sunny air,
While through the murmuring windows rose and sunk
A cloud of kerchiefed hands,--"The church makes fair
Her welcome in the new Pope's name. " Ensued
The black sign of the "Martyrs"--(name no name,
But count the graves in silence). Next were viewed
The Artists; next, the Trades; and after came
The People,--flag and sign, and rights as good--
And very loud the shout was for that same
Motto, "Il popolo. " IL POPOLO,--
The word means dukedom, empire, majesty,
And kings in such an hour might read it so.
And next, with banners, each in his degree,
Deputed representatives a-row
Of every separate state of Tuscany:
Siena's she-wolf, bristling on the fold
Of the first flag, preceded Pisa's hare,
And Massa's lion floated calm in gold,
Pienza's following with his silver stare,
Arezzo's steed pranced clear from bridle-hold,--
And well might shout our Florence, greeting there
These, and more brethren. Last, the world had sent
The various children of her teeming flanks--
Greeks, English, French--as if to a parliament
Of lovers of her Italy in ranks,
Each bearing its land's symbol reverent;
At which the stones seemed breaking into thanks
And rattling up the sky, such sounds in proof
Arose; the very house-walls seemed to bend;
The very windows, up from door to roof,
Flashed out a rapture of bright heads, to mend
With passionate looks the gesture's whirling off
A hurricane of leaves. Three hours did end
While all these passed; and ever in the crowd,
Rude men, unconscious of the tears that kept
Their beards moist, shouted; some few laughed aloud,
And none asked any why they laughed and wept:
Friends kissed each other's cheeks, and foes long vowed
More warmly did it; two-months' babies leapt
Right upward in their mother's arms, whose black
Wide glittering eyes looked elsewhere; lovers pressed
Each before either, neither glancing back;
And peasant maidens smoothly 'tired and tressed
Forgot to finger on their throats the slack
Great pearl-strings; while old blind men would not rest,
But pattered with their staves and slid their shoes
Along the stones, and smiled as if they saw.
O heaven, I think that day had noble use
Among God's days! So near stood Right and Law,
Both mutually forborne! Law would not bruise
Nor Right deny, and each in reverent awe
Honoured the other. And if, ne'ertheless,
That good day's sun delivered to the vines
No charta, and the liberal Duke's excess
Did scarce exceed a Guelf's or Ghibelline's
In any special actual righteousness
Of what that day he granted, still the signs
Are good and full of promise, we must say,
When multitudes approach their kings with prayers
And kings concede their people's right to pray
Both in one sunshine. Griefs are not despairs,
So uttered, nor can royal claims dismay
When men from humble homes and ducal chairs
Hate wrong together. It was well to view
Those banners ruffled in a ruler's face
Inscribed, "Live freedom, union, and all true
Brave patriots who are aided by God's grace! "
Nor was it ill when Leopoldo drew
His little children to the window-place
He stood in at the Pitti, to suggest
_They_ too should govern as the people willed.
What a cry rose then! some, who saw the best,
Declared his eyes filled up and overfilled
With good warm human tears which unrepressed
Ran down. I like his face; the forehead's build
Has no capacious genius, yet perhaps
Sufficient comprehension,--mild and sad,
And careful nobly,--not with care that wraps
Self-loving hearts, to stifle and make mad,
But careful with the care that shuns a lapse
Of faith and duty, studious not to add
A burden in the gathering of a gain.
And so, God save the Duke, I say with those
Who that day shouted it; and while dukes reign,
May all wear in the visible overflows
Of spirit, such a look of careful pain!
For God must love it better than repose.

And all the people who went up to let
Their hearts out to that Duke, as has been told--
Where guess ye that the living people met,
Kept tryst, formed ranks, chose leaders, first unrolled
Their banners?
In the Loggia? where is set
Cellini's godlike Perseus, bronze or gold,
(How name the metal, when the statue flings
Its soul so in your eyes? ) with brow and sword
Superbly calm, as all opposing things,
Slain with the Gorgon, were no more abhorred
Since ended?
No, the people sought no wings
From Perseus in the Loggia, nor implored
An inspiration in the place beside
From that dim bust of Brutus, jagged and grand,
Where Buonarroti passionately tried
From out the close-clenched marble to demand
The head of Rome's sublimest homicide,
Then dropt the quivering mallet from his hand,
Despairing he could find no model-stuff
Of Brutus in all Florence where he found
The gods and gladiators thick enough.
Nor there! the people chose still holier ground:
The people, who are simple, blind and rough,
Know their own angels, after looking round.
Whom chose they then? where met they?

On the stone
Called Dante's,--a plain flat stone scarce discerned
From others in the pavement,--whereupon
He used to bring his quiet chair out, turned
To Brunelleschi's church, and pour alone
The lava of his spirit when it burned:
It is not cold to-day. O passionate
Poor Dante who, a banished Florentine,
Didst sit austere at banquets of the great
And muse upon this far-off stone of thine
And think how oft some passer used to wait
A moment, in the golden day's decline,
With "Good night, dearest Dante! "--well, good night!
_I_ muse now, Dante, and think verily,
Though chapelled in the byeway out of sight,
Ravenna's bones would thrill with ecstasy,
Couldst know thy favourite stone's elected right
As tryst-place for thy Tuscans to foresee
Their earliest chartas from. Good night, good morn,
Henceforward, Dante! now my soul is sure
That thine is better comforted of scorn,
And looks down earthward in completer cure
Than when, in Santa Croce church forlorn
Of any corpse, the architect and hewer
Did pile the empty marbles as thy tomb. [9]
For now thou art no longer exiled, now
Best honoured: we salute thee who art come
Back to the old stone with a softer brow
Than Giotto drew upon the wall, for some
Good lovers of our age to track and plough[10]
Their way to, through time's ordures stratified,
And startle broad awake into the dull
Bargello chamber: now thou'rt milder-eyed,--
Now Beatrix may leap up glad to cull
Thy first smile, even in heaven and at her side,
Like that which, nine years old, looked beautiful
At May-game. What do I say? I only meant
That tender Dante loved his Florence well,
While Florence, now, to love him is content;
And, mark ye, that the piercingest sweet smell
Of love's dear incense by the living sent
To find the dead, is not accessible
To lazy livers--no narcotic,--not
Swung in a censer to a sleepy tune,--
But trod out in the morning air by hot
Quick spirits who tread firm to ends foreshown,
And use the name of greatness unforgot,
To meditate what greatness may be done.

For Dante sits in heaven and ye stand here,
And more remains for doing, all must feel,
Than trysting on his stone from year to year
To shift processions, civic toe to heel,
The town's thanks to the Pitti. Are ye freer
For what was felt that day? a chariot-wheel
May spin fast, yet the chariot never roll.
But if that day suggested something good,
And bettered, with one purpose, soul by soul,--
Better means freer. A land's brotherhood
Is most puissant: men, upon the whole,
Are what they can be,--nations, what they would.

Will therefore, to be strong, thou Italy!
Will to be noble! Austrian Metternich
Can fix no yoke unless the neck agree;
And thine is like the lion's when the thick
Dews shudder from it, and no man would be
The stroker of his mane, much less would prick
His nostril with a reed. When nations roar
Like lions, who shall tame them and defraud
Of the due pasture by the river-shore?
Roar, therefore! shake your dewlaps dry abroad:
The amphitheatre with open door
Leads back upon the benches who applaud
The last spear-thruster.

Yet the Heavens forbid
That we should call on passion to confront
The brutal with the brutal and, amid
This ripening world, suggest a lion-hunt
And lion's-vengeance for the wrongs men did
And do now, though the spears are getting blunt.
We only call, because the sight and proof
Of lion-strength hurts nothing; and to show
A lion-heart, and measure paw with hoof,
Helps something, even, and will instruct a foe
As well as the onslaught, how to stand aloof:
Or else the world gets past the mere brute blow
Or given or taken. Children use the fist
Until they are of age to use the brain;
And so we needed Cæsars to assist
Man's justice, and Napoleons to explain
God's counsel, when a point was nearly missed,
Until our generations should attain
Christ's stature nearer. Not that we, alas,
Attain already; but a single inch
Will raise to look down on the swordsman's pass.
As knightly Roland on the coward's flinch:
And, after chloroform and ether-gas,
We find out slowly what the bee and finch
Have ready found, through Nature's lamp in each,
How to our races we may justify
Our individual claims and, as we reach
Our own grapes, bend the top vines to supply
The children's uses,--how to fill a breach
With olive-branches,--how to quench a lie
With truth, and smite a foe upon the cheek
With Christ's most conquering kiss. Why, these are things
Worth a great nation's finding, to prove weak
The "glorious arms" of military kings.
And so with wide embrace, my England, seek
To stifle the bad heat and flickerings
Of this world's false and nearly expended fire!
Draw palpitating arrows to the wood,
And twang abroad thy high hopes and thy higher
Resolves, from that most virtuous altitude!
Till nations shall unconsciously aspire
By looking up to thee, and learn that good
And glory are not different. Announce law
By freedom; exalt chivalry by peace;
Instruct how clear calm eyes can overawe,
And how pure hands, stretched simply to release
A bond-slave, will not need a sword to draw
To be held dreadful. O my England, crease
Thy purple with no alien agonies,
No struggles toward encroachment, no vile war!
Disband thy captains, change thy victories,
Be henceforth prosperous as the angels are,
Helping, not humbling.

Drums and battle-cries
Go out in music of the morning-star--
And soon we shall have thinkers in the place
Of fighters, each found able as a man
To strike electric influence through a race,
Unstayed by city-wall and barbican.
The poet shall look grander in the face
Than even of old (when he of Greece began
To sing "that Achillean wrath which slew
So many heroes")--seeing he shall treat
The deeds of souls heroic toward the true,
The oracles of life, previsions sweet
And awful like divine swans gliding through
White arms of Ledas, which will leave the heat
Of their escaping godship to endue
The human medium with a heavenly flush.

Meanwhile, in this same Italy we want
Not popular passion, to arise and crush,
But popular conscience, which may covenant
For what it knows. Concede without a blush,
To grant the "civic guard" is not to grant
The civic spirit, living and awake:
Those lappets on your shoulders, citizens,
Your eyes strain after sideways till they ache
(While still, in admirations and amens,
The crowd comes up on festa-days to take
The great sight in)--are not intelligence,
Not courage even--alas, if not the sign
Of something very noble, they are nought;
For every day ye dress your sallow kine
With fringes down their cheeks, though unbesought
They loll their heavy heads and drag the wine
And bear the wooden yoke as they were taught
The first day. What ye want is light--indeed
Not sunlight--(ye may well look up surprised
To those unfathomable heavens that feed
Your purple hills)--but God's light organized
In some high soul, crowned capable to lead
The conscious people, conscious and advised,--
For if we lift a people like mere clay,
It falls the same. We want thee, O unfound
And sovran teacher! if thy beard be grey
Or black, we bid thee rise up from the ground
And speak the word God giveth thee to say,
Inspiring into all this people round,
Instead of passion, thought, which pioneers
All generous passion, purifies from sin,
And strikes the hour for. Rise up, teacher! here's
A crowd to make a nation! --best begin
By making each a man, till all be peers
Of earth's true patriots and pure martyrs in
Knowing and daring. Best unbar the doors
Which Peter's heirs keep locked so overclose
They only let the mice across the floors,
While every churchman dangles, as he goes,
The great key at his girdle, and abhors
In Christ's name, meekly. Open wide the house,
Concede the entrance with Christ's liberal mind,
And set the tables with His wine and bread.
What! "commune in both kinds? " In every kind--
Wine, wafer, love, hope, truth, unlimited,
Nothing kept back. For when a man is blind
To starlight, will he see the rose is red?
A bondsman shivering at a Jesuit's foot--
"Væ! meâ culpâ! "--is not like to stand
A freedman at a despot's and dispute
His titles by the balance in his hand,
Weighing them "suo jure. " Tend the root
If careful of the branches, and expand
The inner souls of men before you strive
For civic heroes.

But the teacher, where?
From all these crowded faces, all alive,
Eyes, of their own lids flashing themselves bare,
And brows that with a mobile life contrive
A deeper shadow,--may we in no wise dare
To put a finger out and touch a man,
And cry "this is the leader"? What, all these!
Broad heads, black eyes,--yet not a soul that ran
From God down with a message? All, to please
The donna waving measures with her fan,
And not the judgment-angel on his knees
(The trumpet just an inch off from his lips),
Who when he breathes next, will put out the sun?

Yet mankind's self were foundered in eclipse,
If lacking doers, with great works to be done;
And lo, the startled earth already dips
Back into light; a better day's begun;
And soon this leader, teacher, will stand plain,
And build the golden pipes and synthesize
This people-organ for a holy strain.
We hold this hope, and still in all these eyes
Go sounding for the deep look which shall drain
Suffused thought into channelled enterprise.
Where is the teacher? What now may he do,
Who shall do greatly? Doth he gird his waist
With a monk's rope, like Luther? or pursue
The goat, like Tell? or dry his nets in haste,
Like Masaniello when the sky was blue?
Keep house, like other peasants, with inlaced
Bare brawny arms about a favourite child,
And meditative looks beyond the door
(But not to mark the kidling's teeth have filed
The green shoots of his vine which last year bore
Full twenty bunches), or, on triple-piled
Throne-velvets sit at ease to bless the poor,
Like other pontiffs, in the Poorest's name?
The old tiara keeps itself aslope
Upon his steady brows which, all the same,
Bend mildly to permit the people's hope?

Whatever hand shall grasp this oriflamme,
Whatever man (last peasant or first pope
Seeking to free his country) shall appear,
Teach, lead, strike fire into the masses, fill
These empty bladders with fine air, insphere
These wills into a unity of will,
And make of Italy a nation--dear
And blessed be that man! the Heavens shall kill
No leaf the earth lets grow for him, and Death
Shall cast him back upon the lap of Life
To live more surely, in a clarion-breath
Of hero-music. Brutus with the knife,
Rienzi with the fasces, throb beneath
Rome's stones,--and more who threw away joy's fife
Like Pallas, that the beauty of their souls
Might ever shine untroubled and entire:
But if it can be true that he who rolls
The Church's thunders will reserve her fire
For only light,--from eucharistic bowls
Will pour new life for nations that expire,
And rend the scarlet of his papal vest
To gird the weak loins of his countrymen,--
I hold that he surpasses all the rest
Of Romans, heroes, patriots; and that when
He sat down on the throne, he dispossessed
The first graves of some glory. See again,
This country-saving is a glorious thing:
And if a common man achieved it? well.
Say, a rich man did? excellent. A king?
That grows sublime. A priest? improbable.
A pope? Ah, there we stop, and cannot bring
Our faith up to the leap, with history's bell
So heavy round the neck of it--albeit
We fain would grant the possibility
For _thy_ sake, Pio Nono!

Stretch thy feet
In that case--I will kiss them reverently
As any pilgrim to the papal seat:
And, such proved possible, thy throne to me
Shall seem as holy a place as Pellico's
Venetian dungeon, or as Spielberg's grate
At which the Lombard woman hung the rose
Of her sweet soul by its own dewy weight,
To feel the dungeon round her sunshine close,
And pining so, died early, yet too late
For what she suffered. Yea, I will not choose
Betwixt thy throne, Pope Pius, and the spot
Marked red for ever, spite of rains and dews,
Where Two fell riddled by the Austrian's shot,
The brothers Bandiera, who accuse,
With one same mother-voice and face (that what
They speak may be invincible) the sins
Of earth's tormentors before God the just,
Until the unconscious thunderbolt begins
To loosen in His grasp.

And yet we must
Beware, and mark the natural kiths and kins
Of circumstance and office, and distrust
The rich man reasoning in a poor man's hut,
The poet who neglects pure truth to prove
Statistic fact, the child who leaves a rut
For a smoother road, the priest who vows his glove
Exhales no grace, the prince who walks afoot,
The woman who has sworn she will not love,
And this Ninth Pius in Seventh Gregory's chair,
With Andrea Doria's forehead!

Count what goes
To making up a pope, before he wear
That triple crown. We pass the world-wide throes
Which went to make the popedom,--the despair
Of free men, good men, wise men; the dread shows
Of women's faces, by the faggot's flash
Tossed out, to the minutest stir and throb
O' the white lips, the least tremble of a lash,
To glut the red stare of a licensed mob;
The short mad cries down oubliettes, and plash
So horribly far off; priests, trained to rob,
And kings that, like encouraged nightmares, sat
On nations' hearts most heavily distressed
With monstrous sights and apophthegms of fate--
We pass these things,--because "the times" are prest
With necessary charges of the weight
Of all this sin, and "Calvin, for the rest,
Made bold to burn Servetus. Ah, men err! "--
And so do _churches_! which is all we mean
To bring to proof in any register
Of theological fat kine and lean:
So drive them back into the pens! refer
Old sins (with pourpoint, "quotha" and "I ween")
Entirely to the old times, the old times;
Nor ever ask why this preponderant
Infallible pure Church could set her chimes
Most loudly then, just then,--most jubilant,
Precisely then, when mankind stood in crimes
Full heart-deep, and Heaven's judgments were not scant.
Inquire still less, what signifies a church
Of perfect inspiration and pure laws
Who burns the first man with a brimstone-torch,
And grinds the second, bone by bone, because
The times, forsooth, are used to rack and scorch!
What _is_ a holy Church unless she awes
The times down from their sins? Did Christ select
Such amiable times to come and teach
Love to, and mercy? The whole world were wrecked
If every mere great man, who lives to reach
A little leaf of popular respect,
Attained not simply by some special breach
In the age's customs, by some precedence
In thought and act, which, having proved him higher
Than those he lived with, proved his competence
In helping them to wonder and aspire.

My words are guiltless of the bigot's sense;
My soul has fire to mingle with the fire
Of all these souls, within or out of doors
Of Rome's church or another. I believe
In one Priest, and one temple with its floors
Of shining jasper gloom'd at morn and eve
By countless knees of earnest auditors,
And crystal walls too lucid to perceive,
That none may take the measure of the place
And say "So far the porphyry, then, the flint--
To this mark mercy goes, and there ends grace,"
Though still the permeable crystals hint
At some white starry distance, bathed in space.
I feel how nature's ice-crusts keep the dint
Of undersprings of silent Deity.
I hold the articulated gospels which
Show Christ among us crucified on tree.
I love all who love truth, if poor or rich
In what they have won of truth possessively.
No altars and no hands defiled with pitch
Shall scare me off, but I will pray and eat
With all these--taking leave to choose my ewers--
And say at last "Your visible churches cheat
Their inward types; and, if a church assures
Of standing without failure and defeat,
The same both fails and lies. "

To leave which lures
Of wider subject through past years,--behold,
We come back from the popedom to the pope,
To ponder what he _must_ be, ere we are bold
For what he _may_ be, with our heavy hope
To trust upon his soul. So, fold by fold,
Explore this mummy in the priestly cope,
Transmitted through the darks of time, to catch
The man within the wrappage, and discern
How he, an honest man, upon the watch
Full fifty years for what a man may learn,
Contrived to get just there; with what a snatch
Of old-world oboli he had to earn
The passage through; with what a drowsy sop,
To drench the busy barkings of his brain;
What ghosts of pale tradition, wreathed with hop
'Gainst wakeful thought, he had to entertain
For heavenly visions; and consent to stop
The clock at noon, and let the hour remain
(Without vain windings-up) inviolate
Against all chimings from the belfry. Lo,
From every given pope you must abate,
Albeit you love him, some things--good, you know--
Which every given heretic you hate,
Assumes for his, as being plainly so.
A pope must hold by popes a little,--yes,
By councils, from Nicæa up to Trent,--
By hierocratic empire, more or less
Irresponsible to men,--he must resent
Each man's particular conscience, and repress
Inquiry, meditation, argument,
As tyrants faction. Also, he must not
Love truth too dangerously, but prefer
"The interests of the Church" (because a blot
Is better than a rent, in miniver)--
Submit to see the people swallow hot
Husk-porridge, which his chartered churchmen stir
Quoting the only true God's epigraph,
"Feed my lambs, Peter! "--must consent to sit
Attesting with his pastoral ring and staff
To such a picture of our Lady, hit
Off well by artist-angels (though not half
As fair as Giotto would have painted it)--
To such a vial, where a dead man's blood
Runs yearly warm beneath a churchman's finger,--
To such a holy house of stone and wood,
Whereof a cloud of angels was the bringer
From Bethlehem to Loreto. Were it good
For any pope on earth to be a flinger
Of stones against these high-niched counterfeits?
Apostates only are iconoclasts.
He dares not say, while this false thing abets
That true thing, "This is false. " He keeps his fasts
And prayers, as prayer and fast were silver frets
To change a note upon a string that lasts,
And make a lie a virtue. Now, if he
Did more than this, higher hoped, and braver dared,
I think he were a pope in jeopardy,
Or no pope rather, for his truth had barred
The vaulting of his life,--and certainly,
If he do only this, mankind's regard
Moves on from him at once, to seek some new
Teacher and leader. He is good and great
According to the deeds a pope can do;
Most liberal, save those bonds; affectionate,
As princes may be, and, as priests are, true;
But only the Ninth Pius after eight,
When all's praised most. At best and hopefullest,
He's pope--we want a man! his heart beats warm,
But, like the prince enchanted to the waist,
He sits in stone and hardens by a charm
Into the marble of his throne high-placed.
Mild benediction waves his saintly arm--
So, good! but what we want's a perfect man,
Complete and all alive: half travertine
Half suits our need, and ill subserves our plan.
Feet, knees, nerves, sinews, energies divine
Were never yet too much for men who ran
In such hard ways as must be this of thine,
Deliverer whom we seek, whoe'er thou art,
Pope, prince, or peasant! If, indeed, the first,
The noblest, therefore! since the heroic heart
Within thee must be great enough to burst
Those trammels buckling to the baser part
Thy saintly peers in Rome, who crossed and cursed
With the same finger.

Come, appear, be found,
If pope or peasant, come! we hear the cock,
The courtier of the mountains when first crowned
With golden dawn; and orient glories flock
To meet the sun upon the highest ground.
Take voice and work! we wait to hear thee knock
At some one of our Florentine nine gates,
On each of which was imaged a sublime
Face of a Tuscan genius, which, for hate's
And love's sake, both, our Florence in her prime
Turned boldly on all comers to her states,
As heroes turned their shields in antique time
Emblazoned with honourable acts. And though
The gates are blank now of such images,
And Petrarch looks no more from Nicolo
Toward dear Arezzo, 'twixt the acacia-trees,
Nor Dante, from gate Gallo--still we know,
Despite the razing of the blazonries,
Remains the consecration of the shield:
The dead heroic faces will start out
On all these gates, if foes should take the field,
And blend sublimely, at the earliest shout,
With living heroes who will scorn to yield
A hair's-breadth even, when, gazing round about,
They find in what a glorious company
They fight the foes of Florence. Who will grudge
His one poor life, when that great man we see
Has given five hundred years, the world being judge,
To help the glory of his Italy?
Who, born the fair side of the Alps, will budge,
When Dante stays, when Ariosto stays,
When Petrarch stays for ever? Ye bring swords,
My Tuscans? Ay, if wanted in this haze,
Bring swords: but first bring souls! --bring thoughts and words,
Unrusted by a tear of yesterday's,
Yet awful by its wrong,--and cut these cords,
And mow this green lush falseness to the roots,
And shut the mouth of hell below the swathe!
And, if ye can bring songs too, let the lute's
Recoverable music softly bathe
Some poet's hand, that, through all bursts and bruits
Of popular passion, all unripe and rathe
Convictions of the popular intellect,
Ye may not lack a finger up the air,
Annunciative, reproving, pure, erect,
To show which way your first Ideal bare
The whiteness of its wings when (sorely pecked
By falcons on your wrists) it unaware
Arose up overhead and out of sight.

Meanwhile, let all the far ends of the world
Breathe back the deep breath of their old delight,
To swell the Italian banner just unfurled.
Help, lands of Europe! for, if Austria fight,
The drums will bar your slumber. Had ye curled
The laurel for your thousand artists' brows,
If these Italian hands had planted none?
Can any sit down idle in the house
Nor hear appeals from Buonarroti's stone
And Raffael's canvas, rousing and to rouse?
Where's Poussin's master? Gallic Avignon
Bred Laura, and Vaucluse's fount has stirred
The heart of France too strongly, as it lets
Its little stream out (like a wizard's bird
Which bounds upon its emerald wing and wets
The rocks on each side), that she should not gird
Her loins with Charlemagne's sword when foes beset
The country of her Petrarch. Spain may well
Be minded how from Italy she caught,
To mingle with her tinkling Moorish bell,
A fuller cadence and a subtler thought.
And even the New World, the receptacle
Of freemen, may send glad men, as it ought,
To greet Vespucci Amerigo's door.
While England claims, by trump of poetry,
Verona, Venice, the Ravenna-shore,
And dearer holds John Milton's Fiesole
Than Langland's Malvern with the stars in flower.

And Vallombrosa, we two went to see
Last June, beloved companion,--where sublime
The mountains live in holy families,
And the slow pinewoods ever climb and climb
Half up their breasts, just stagger as they seize
Some grey crag, drop back with it many a time,
And straggle blindly down the precipice.
The Vallombrosan brooks were strewn as thick
That June-day, knee-deep with dead beechen leaves,
As Milton saw them ere his heart grew sick
And his eyes blind. I think the monks and beeves
Are all the same too: scarce have they changed the wick
On good Saint Gualbert's altar which receives
The convent's pilgrims; and the pool in front
(Wherein the hill-stream trout are cast, to wait
The beatific vision and the grunt
Used at refectory) keeps its weedy state,
To baffle saintly abbots who would count
The fish across their breviary nor 'bate
The measure of their steps. O waterfalls
And forests! sound and silence! mountains bare
That leap up peak by peak and catch the palls
Of purple and silver mist to rend and share
With one another, at electric calls
Of life in the sunbeams,--till we cannot dare
Fix your shapes, count your number! we must think
Your beauty and your glory helped to fill
The cup of Milton's soul so to the brink,
He never more was thirsty when God's will
Had shattered to his sense the last chain-link
By which he had drawn from Nature's visible
The fresh well-water. Satisfied by this,
He sang of Adam's paradise and smiled,
Remembering Vallombrosa. Therefore is
The place divine to English man and child,
And pilgrims leave their souls here in a kiss.

For Italy's the whole earth's treasury, piled
With reveries of gentle ladies, flung
Aside, like ravelled silk, from life's worn stuff;
With coins of scholars' fancy, which, being rung
On work-day counter, still sound silver-proof;
In short, with all the dreams of dreamers young,
Before their heads have time for slipping off
Hope's pillow to the ground. How oft, indeed,
We've sent our souls out from the rigid north,
On bare white feet which would not print nor bleed,
To climb the Alpine passes and look forth,
Where booming low the Lombard rivers lead
To gardens, vineyards, all a dream is worth,--
Sights, thou and I, Love, have seen afterward
From Tuscan Bellosguardo, wide awake,[11]
When, standing on the actual blessed sward
Where Galileo stood at nights to take
The vision of the stars, we have found it hard,
Gazing upon the earth and heaven, to make
A choice of beauty.

Therefore let us all
Refreshed in England or in other land,
By visions, with their fountain-rise and fall,
Of this earth's darling,--we, who understand
A little how the Tuscan musical
Vowels do round themselves as if they planned
Eternities of separate sweetness,--we,
Who loved Sorrento vines in picture-book,
Or ere in wine-cup we pledged faith or glee,--
Who loved Rome's wolf with demi-gods at suck,
Or ere we loved truth's own divinity,--
Who loved, in brief, the classic hill and brook,
And Ovid's dreaming tales and Petrarch's song,
Or ere we loved Love's self even,--let us give
The blessing of our souls (and wish them strong
To bear it to the height where prayers arrive,
When faithful spirits pray against a wrong,)
To this great cause of southern men who strive
In God's name for man's rights, and shall not fail.

Behold, they shall not fail. The shouts ascend
Above the shrieks, in Naples, and prevail.
Rows of shot corpses, waiting for the end
Of burial, seem to smile up straight and pale
Into the azure air and apprehend
That final gun-flash from Palermo's coast
Which lightens their apocalypse of death.
So let them die! The world shows nothing lost;
Therefore, not blood. Above or underneath,
What matter, brothers, if ye keep your post
On duty's side? As sword returns to sheath,
So dust to grave, but souls find place in Heaven.
Heroic daring is the true success,
The eucharistic bread requires no leaven;
And though your ends were hopeless, we should bless
Your cause as holy.