No More Learning

Superman, manifestations of lucky strokes, xvi. 129; the
overcoming of morality preparatory to, 263; new
teachers as preparatory stages, 265; the new
holiness—the renunciation of happiness and ease,
266-7; tne existence of two races side by side,
270; his creation, 270; the destiny of higher
men—the recurrence of supermen, 279; the
manner of his living—like an Epicurean god,
280.
— the word—its signification generally misunderstood,
xvii. 57; to be looked for rather in Caesar Borgia
than in Parsifal, 58; the concept of in Thus
spake Zarathustra, 108; would be regarded by
the good and the just as the devil, 137.
— See also under "Fearless Ones," "Free Spirits,"
"Nietzsche" and "Zarathustra. "
Superstition, an example of Chinese, vi. 120-1.
— natural consequences regarded as divine punishments
and mercies, ix. 39; the tortures of the soul,
and Christian superstition, 78.
Supper, The (Zarathustra's discourse), xi. 347-50.
Swabians, the, the best liars in Germany, xvi. 136.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greeh Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V. Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
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## p. 307 (#419) ############################################

SWEDENBORG—TAINE
Swedenborg, alluded to, xiv. 74.
Swift, a maxim of, quoted, vi. 64; on lies, 72.
Symbols, princes as, ix. 359.
Symbolism, the expression of " Dionysian," i. 32.
— in music, vi. 192-3; in gesture, 194; taking more
and more the place of the actual, 196; of
architecture, 197.
Sympathy, cases in which, is stronger than suffering, vi. 66.
— a bad characteristic of, vii. 41.
— the psychologist in danger of suffocation by, viii.
75; the superstition peculiar to women, 77.
— an analysis of, ix. 150; on mystical tomfoolery con-
cerning, 153; where sympathetic affection will
lead us, 154; the consequences of, 155.
— concerning, xii. 88; the preachers of fellow-suffering
and, 165; the quality of, as possessed by the man
. of creative powers, 170; and master morality,
229 ; master-sympathy and the sickly irritability
that passes for, 259.
— la largeur de sympathie defined, xiv. 67.
Syphilis, a source of race depression, xiii. 169; alluded
to, 187.
Systemisers, beware of, ix. 271.
Systems, why avoided, xvi. 5.
Tables, C/rf a«^iVirw (Zarathustra's discourse), xi. 239-63.
Tacitus, on German women, ii. 25.
— and the German student, iii. 139.
— imagined immortal life for his works, vii. 265.
— quoted, on applause, x. 256.
Taine, as first of living historians (1886), xii. 214.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Wil l to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
f
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## p. 308 (#420) ############################################

INDEX—NIETZSCHE
Taine, such an historian as Luther needs, xiii. 180.
— alluded to, xiv. 337.
— an example of the art of tyrannising, xv. 267; on
Napoleon, 397.
— Hegel's influence on, xvii. 38; quoted, 60.
Talents, on the discharge of, vi. 244; alluded to, 366.
— and genius, vii. 79; on the fostering of young talents,
139; recognition of, 279.
— talent as opposed to learning, ix. 366-7.
— atavism in,—the origin of the learned, x. 287-90.
Talma, a rule formulated by, alluded to, viii. 24.
Tannhauser, the character of Elizabeth in, iv. 11o; the
question in, 162; the theme of, 200.
— the case of, instanced, viii. 6; the overture to, and
march in, 21.
Tarantulas, The (Zarathustra's discourse), xi. 116-20.
Tasso, quoted, iv. 136.
Taste, origins of, in works of art, vii. 64.
— on alteration in, x. 76; the rights of good and bad,
109; and the perverter of, 190; the juxtaposition
of our taste and creative power, 330.
— Zarathustra—all life is a dispute about taste and
tasting, xi. 139.
— the seclusion sought by the man of, xil 38.
Tea, how it should be taken, xvii. 32.
Teacher, the, and the student of language, iii. 48; and
so-called German composition, 52; the usual
attitude of, 53.
— regards himself as a medium of knowledge, vi. 184.
— the blooming of the ideal of, vii. 96; there are no
teachers, 325 ; a necessary evil, 335.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
,
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## p. 309 (#421) ############################################

TEACHER—TESTAMENT
Teacher, alluded to, xii. 85.
Teachers, and educational necessities, iii. 72; the surplus
body of, 84.
— the thoughtless selection of, ix. 345.
— of the objects of existence, x. 31; of morals and
religion, 33; of design in existence, 34.
Teaching, the undervalued effect of public-school teaching,
vi. 246.
Teleology, ideas to combat, xv. 58-62; a history of
purposes, 68.
Temperament, the overheating and cooling off, of the
heart, vil 134.
— on the origins of, ix. 241; ignorance of one's, an
advantage, 281.
— on lofty moods, x. 222; two types of men who
possess happiness, 237.
Tempters, the, the designation given to an order of coming
philosophers, xii. 57; their attitude to truth and
dogma, 57.
Terpander, critics of the age of, i. 52.
— quieted a tumult by music, x. 118.
Terror, the original Titan thearchy of, i. 35.
Tertullian, quoted, xiii. 51-3.
Testament, the New, the book that tells of Christ—no
other book contains so much that man occas-
ionally finds salutary, vii. 52.
— the appeal of the book of grace, xii. 71; an act of
audacity to bind it up with the Old Testament,
— the arch-book of Christian literature, criticised, xiii.
187-90.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecc e Homo.
r
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## p. 310 (#422) ############################################

INDEX—NIETZSCHE
Testament, the Semitic spirit of, xiv. 125; and negative
religion of the Semitic order which is the
product of the oppressed classes, 126; as
the gospel of a completely ignoble species
of man, 155; the soil from which it sprung,
162; the unbounded "cheek" and im-
pudent levity displayed in, 164; absolutely
no signs of a divine voice discernible in,
171; only to be read as a book of seduction,
174.
— the Sermon on the Mount, xvi. 26; a wretched thing
beside Manu, 46; one does well to put on one's
gloves when reading it, 193-4; attacked, 194;
Pontius Pilate the one figure in, worth respect-
ing, 195-
Testament, the Old, the philological farce perpetrated in
connection with, ix. 85; the interpolated pas-
sages, 86.
— the reverence inspired by the book of divine justice,
xii. 71; the binding up of the New Testament
with, an audacity, 71.
— praised, xiii. 188.
— the earlier portions of, and affirmative religion of the
Semitic order produced by the ruling classes, xiv.
126.
Teutonism, the spirit of, i. 12.
Thales, as of the idealised company of philosophers, ii.
79; his hypothesis of water, 86; his system of
philosophy reviewed, 87-92.
— alluded to, vi. 242.
Thamyris, the fight of, with the Muses, ii. 56.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
^
3IO


## p. 311 (#423) ############################################

THAYER—THERESA
Thayer, the virtuous American, who could not peruse the
biography of Beethoven after a certain point, xiii.
179.
Theatre, the, the Greek form of, i. 65.
— the Germans in, vii. 85-7.
— there is a time for, ix. 249; the stage eye and the
theatre of the imagination, 353.
— the blase" habitues of, x. 121; not lor the triumphant
man of higher moods, 121; what we become in,
33°-
Theism, the cause of the decline of European, xii. 72.
Themistocles, his ambition, ii. 56; the surrender of,
62.
— the example of, ix. 201.
Theocritus, alluded to, vii. 91.
Theodicy, the only satisfactory, i. 35.
Theognis, the mouthpiece of Greek nobility as the
"truthful," xiii. 24.
Theologian, the, his arrogant instincts unearthed, xvi.
133; the theological instinct, 134; and truth,
135; philosophy ruined by, 135; his lack of
capacity for philology, 206.
Theophrastus as the exponent of a fixed idea, vii. 314.
Theoretical, the, the dangerous distinction between the
practical and, xiv. 375-7.
Theories, idealistic and realistic, and practical and con-
templative natures, ix. 277.
Theorist, the, the idea^of Alexandrine culture, i. 137.
Theory and Practice, the pernicious distinction of, xiv. 338-
41.
Theresa (Saint), the history of, alluded to, xiii. 171.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
c
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INDEX—NIETZSCHE
Thiers, alluded to, v. 56.
Thing in Itself, the, represented by music, i. 121-2.
— and the world of Becoming, ii. 94; instance of the deaf
man and sound waves, 178.
— the theoretical problem of, vi. 21; on phenomenon
and, 28-30.
— nothing good, beautiful, sublime, or evil in itself, ix.
224.
— and appearance, xv. 62-73.
Thinker, the, often not a stylist, vi. 179; his joy in old
age, knowing his treasures safe, 189.
— three varieties of, vii. 19; how he makes use of con-
versation, 317 ; on becoming, 356; his trinity of
j°v, 358; disturbances of, 361.
— the many forces that must be united in, ix. 49; the
gardener of his thoughts, 295; his magnanimity,
327; the sacrifice of love to truth, 337; the feel-
ing of shame experienced by, 342; the springs
of thought in solitude, 344; on thinking against
the grain, 349; the dependence of practical
people on, 351; escaping from one's virtues, 353;
digressions of, 360; in old age, 368-72; the
motto of the Thinker of the Future, 379; his
cheap and innocent mode of life, 392.
— the immense field open to the thinker, x. 42; remorse
rejected by, 78; whence the gloominess and
grief of, 88; as a master of ceremonies in the
dance of existence, 89; the creation of, 156; a
characteristic of, 194 ; better deaf than deafened,
256; the only applause for, 256.
— his particular fear, xii. 258.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
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THINKER—THUCYDIDES
Thinker. See also under "Contemplative Man. "
Thinkers, in the society of, ix. 269; their colour-blind-
ness, 310; the hierarchy of, 320.
Thinking, an essential requirement of honest, ix. 290-1;
on courageous thinking, and the way to future
virtues, 383.
— on lugubrious seriousness and joyful wisdom, x.
252-3-
— the process of, analysed, xii. 23; the condition of
thought—it comes when "it" wishes and not
when "I" wish, 24.
— on learning to think, xvi. 58.
Thomson (William, Lord Kelvin), the finite state he traced
for materialism, xv. 430.
Thought, pleasure in one's own, ix. 345.
— thoughts as shadows of sentiments, x. 192.
— as belonging to fiction, xv. 11; ultimately becomes
passion, 105.
Thought-personalities, form the most intimate experience of
the thinker, vii. 22-4
Thoughts out of Season, the essay Wagner in Bayreuth, xvii.
74; a revieto of, by Nietzsche himself, 75-82;
objects of the four essays, 76; the success
attending the first, 77 ; its critics, 78 ; invaluable
after-effects of the essay on Strauss, 79; the last
two essays, 80; Schopenhauer and Wagner as
cyphers for Nietzsche, 81.
Thucydides, alluded to, ii. 57.
— his dialogue on Justice referred to, vi. 90; alluded to,
241. 345-
— imagined immortal life for his works, vii. 265.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
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## p. 314 (#426) ############################################

INDEX—NIETZSCHE
Thucydides, why esteemed above Plato, ix. 172.
— the morals of, xiii. 215.
— Nietzsche's cure after Platonism, xvi. 114; the great
summing up of the ancient Hellene, 115.
Tiberius, and the government of Augustus, ix. 328.
— what may have been his dying thoughts, x. 75.
Time as eternal—changes as appearances, xv. 53.
Timidity, tendency to, among nations, v. 103.
— on dignity and, ix. 230; the standard of intelligence,
239; on timid people, 302; and genius, 364-5.
Toleration, on apparent, and science, ix. 251.
— a show word for the incapacity of saying yes or no,
xiv. 67.
Tolstoy, the pity of, and the metapolitics of St. Petersburg,
xiii. 203.
— a symptom of Russian pessimism, xiv. 68.
— his pessimism and compassion, xv. 400.
Tone-painting, the counterpart of true music, i. 133.
Trade, on selling one's wisdom, ix. 267.
Tradition, no morality without, ix. 14; what is tradition?
15-
— the instinct of, sorely afflicted to-day, xiv. 59.
Tragedy of the Greeks, i. 2; the will to be tragic in the
Greeks, 7 ; Schopenhauer's views on, 1 1 ; its birth
from the strife of the antithesis between " Apol-
lonian " and " Dionysian" art, 22; the traditional
origin of, examined, 53 et seg. ; the chorus as the
cause of, 56; the dialogue of the " Apollonian"
part of, I2etstq. ; the place of Dionysus in, 81-5;
the death of, and the rise of the new Attic comedy,
86-93 ; the introduction of the Socratic tendency
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
314


## p. 315 (#427) ############################################

TRAGEDY—TRANSLATIONS
by Euripides, and the wrcek ofsEschylean tragedy,
94-101 ; the close connection between Euripides
and Socrates, 102-6; perishes in the absence of
the spirit of music, 120 ; myth and expression in,
129 et seq. ; dead, now that the spirit of music
has fled, 135 : the rebirth of, through the self-
rediscovery of the German Spirit, 152; the call
to belief in, 157; musical orgasm absorbed by,
159; use made by tragedy of music and tragic
myth, 160; the effect of a true musical tragedy,
167; the union of the two deities—Apollo and
Dionysus—in, and the great goal of, attained,
167.
Tragedy, and the individual, iv. 130; the birth of, 155;
its breath fills the lungs of the world, 171.
— the public and the artistic demand from, vi. 171; the
moral influence of, 190.
— and music, ix. 175; the future need of, 176.
— the view of, from the heights of the soul, xii. 44.
— an analysis of the tragic, xv. 285; the tragic artist, 286;
art in The Birth of Tragedy, 289-92.
— the misunderstanding of Aristotle regarding, xvi. 119;
The Birth of Tragedy alluded to, 120.
— the highest art in the saying of " yea" to life, xvii. 73.
Tragic artist, the, xv. 286.
— hisyea to all that is questionable and terrible, xvi. 23.
Translating, the effect of, from one language to the mother
tongue, iii. 64.
Translations, the historical sense of an age indicated by its,
x. 115.
— the difficulty of reading the tempo of style in, xii. 41.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
315


## p. 316 (#428) ############################################

INDEX—NIETZSCHE
Transvaluation, the three evil things, xi. 227-33; old and
new tables, 239-63.
— the good things were once bad things, xiii. 144.
— the principal innovations, xiv. 381.
— death, disease, procreation, pity, xvi. 273 ; education,
the maintenance of the species, 274.
— See also under "Valuations," " Will to Power," "Zara-
thustra. "
Trappists, the, alluded to, ix.