Hale
played marbles, flew kites, rolled hoops, and played an elaborate game in-
volving the delivery and hiding of imaginary mail.
played marbles, flew kites, rolled hoops, and played an elaborate game in-
volving the delivery and hiding of imaginary mail.
Childens - Folklore
It should be remembered that children use taunts
for a variety of purposes, and that fact should be kept in mind in the at-
tempt to understand the use of taunts and retorts.
Those who wish to pursue this genre of children's folklore will find
samples of children's taunts and retorts in various collections of children's
lore. Examples of such collections in the English-language tradition include
the work of P. H. Evans, Knapp and Knapp, Withers, Northall, Yoffie, and
Winslow. In addition, The Lore and Language of Schoolchildren (1959) by
Iona and Peter Opie is a comprehensive and well-documented collection of
various genres, including traditional taunts and retorts from the British Isles.
The significance of the material and its analysis, however, is not adequately
dealt with (Bernstein 1960).
Journal articles dealing exclusively with the subject of children's jeers
are fairly rare. In 1945 an article by Anna K. Stimson dealing with taunts
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? ? used in New York City at the turn of the century appeared in the Journal of
American Folklore, and, also in 1945, a similar study of "chaffing formu-
las" by Eugenia Millard appeared in the New York Folklore Quarterly.
Millard's article contained a rudimentary attempt at classification on the
twofold basis of ethical standards and pseudo-prejudices, but her main in-
terest was in establishing the antiquity of the rhymes within the English tra-
dition. In a more recent work, Winslow (1969) constructed a classification
scheme based on derogatory epithets, one that he believed could be applied
to the traditional rhymed formulas used by children. His four categories in-
cluded play on a child's name and comments on physical peculiarities, mental
traits, and social relationships.
Martha Wolfenstein's analysis of the thematic content and functions
of joking behavior in Children's Humor (1954) is a study of the meaning of
children's attempts to use language to solve emotional problems. Although
mainly concerned with joking and riddling, her analysis of underlying mo-
tives and her discussion of the use of rhyme and proper names give impor-
tant clues to similar processes that might also apply to the jeers used during
the child's latency period (six to twelve years), which also make extensive
use of rhymed taunts.
In general, the literature contains many collections in which taunts
and retorts are studied. A few attempts at classification have been made, but
interest in the genre seems to have stopped short of an in-depth analysis of
the many possible meanings and functions of taunts, with the exception of
the research reported in 1975 by Keith T. Kernan and Claudia Mitchell-
Kernan. These scholars compared children's insults in the United States and
Samoa. They analyzed insult behavior with the intention of studying the
process of enculturation, because of the tendency for such speech acts to carry
statements of cultural values. Their research findings indicated that the per-
son insulted is depicted as deviating from culturally defined values. In both
cultures, the children's estimations of the extent to which cultural values are
implicit in the insults were close to those of the adults. What is still needed
in the study of children's taunts and other forms of aggressive verbal behavior
is an in-depth study of the use of taunts within the fuller context of children's
speech.
2. 24 TEASES AND PRANKS
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? ? SECTION IV
OVERVIEW
SETTINGS AND ACTIVITIES
Brian Sutton-Smith
There is a striking contrast between the male-centered interest of the follow-
ing three chapters by Mergen, Bronner, and Mechling, and the focus on fe-
males in the work of Zumwalt, Beresin, and Hughes. The latter chapters were
microscaled and highly focused; the former are relatively diffuse and wide-
ranging, and that difference might not be accidental. In the following three
chapters there is a noticeable absence of girls on the streets, playing with
material culture and being captured in total institutions. Here gender dif-
ference and same-gender sensitivity combine in an uncertain and perhaps
stereotypic amalgam. Fortunately, the combination of the two sections may
provide the needed balance.
Within this section we move from a largely historical account of the
impact of playgrounds and street play on the behavior of children,
"urbanizations and its discontents" as Mergen calls it, to a more arcadian
account of the multiple ways in which children themselves transform objects
or their environments, "a traditional creative encounter with physical
things," as Bronner puts it. Finally, Mechling gives us a sample of those more
captive environments, such as summer camps, boarding schools, hospital
wards, and orphanages, where "the vibrant resisting folk culture" is carried
on, though he seeks to attenuate the suggestion that these are special envi-
ronments by suggesting that in modern society we are all prisoners. Our point
throughout has been that, in part, children's folklore is an outcome of the
children as "prisoners" of a larger, normative society. Or at least their con-
dition is partly "prisonerlike," to give it a metaphoric rather than an exis-
tential flavor. Mechling's analysis, based on Goffman, of the various cultural
performances of the caretakers and the inmates, and of the interactions be-
tween the two, probably contributes the most in this Sourcebook to our
understanding of children's interstitial status and therefore interstitial cul-
ture. If we think of his staff as our parents and our children as his inmates,
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? ? then their rituals, legends, pranks, and games, together with their ceremo-
nies, parties, journals, and assemblies, all make a reasonable model for ev-
eryday children's folklore though the latter would, of course, be more
multicentered and less focused than the examples that he gives.
Roger Abrahams has suggested that it is at the borders between two
societies where tensions occur-here, adult and child-that there emerges
those various framed events that we choose to call jokes and games, which
are themselves a dramatizing of the differences between the two groups
(Abrahams 1981, 304). Out of this dynamic, the cloth of children's folklore
is woven. Some of the events have, of course, to do with the tensions among
the children themselves, and some between children and adults, at which
borders emerges subversive folklore, discussed by McMahon and Sutton-
Smith in the concluding chapter.
What is missing in this section on settings is probably two extremes.
At one end, we need more material on earlier pioneering conditions and ru-
ral play and, at the other, we need more on family play. Between these two
are needed accounts of urban, ethnic, suburban and future play. In the
catalogue Children's Play, Past, Present and Future the Please Touch
Museum of Philadelphia sought to remedy this deficiency (Sutton-Smith
1985). We know that behavior is closely related to settings and environments,
and that, therefore, it is reasonable to expect that forms of folklife in smaller
and less public spaces will be different from those associated with larger
groups. Only recently, however, has there been an emphasis on folklife in
private spaces like the home. For example, it was only in 1974 that the first
family folklore tent was erected at the Festival of American Folklife on the
National Mall. We discover in the work of Zeitlin, Kotkin, and Baker,
A Celebration of American Family Folklore (1982), many forms of family
folklore.
Recent interest in the family, although minimal, is hardly too soon,
given that it is generally true that children begin their expressive and sym-
bolic activities-their play, chants, rhymes, and tales-close to their parents
in and near their homes, irrespective of social status (Mergen 1982). Fur-
ther, the trend toward the embourgeoisement of our society in the past sev-
eral hundred years has meant that more and more children have spent more
time in the family rather than in public groups. The liberation of children
from the duties and discipline of preindustrial life and their involvement in
schools, recreation programs, and, increasingly, with the television screen
in their own rooms has wrought immense changes in children's lives. Such
changes have in many ways transformed for children the folklore that once
dominated and still engages those who remain in the streets and in the ru-
226 OVERVIEW: SETTINGS AND ACTIVITIES
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? ? ral areas of the world. Typical modern play involves a child toying with a
television-advertised object while solitarily watching a television program.
The array of handmade objects and equipment that was once a central part
of the child's play world, and which is described by Bronner in a subsequent
chapter, has been largely replaced by the multimillion-dollar toy industry and
the manufacture of mass-produced toys, board games, and video games. The
"Kiddie City" and "Toys R Us" emporia, are, for example, embodiments
of this change.
The story of this change even in the past hundred years waits to be
told, although we have a general picture of the shift in Sutton-Smith's His-
tory of Children's Play: The New Zealand Playground, 1840-1950 (1981a),
Mergen's Play and Playthings: A Reference Guide (1982), and, most recently,
Karin Calvert's Children in the House: The Material Culture of Early Child-
hood, 1600-1900 (1992). One senses from such work that in the last century,
although the children were encouraged to be outdoors more than they are
today, there was nevertheless much home play. Available accounts of such play
in homes suggest that the relatively private, even free spaces such as bed-
rooms, attics, and basements in the home, and the higher chance of uninter-
rupted activity there made the home a rich and attractive place for many
middle-class children's expressive and symbolic activities (see Mergen 1982
for details from play autobiographies). Further, Dorothy Howard, in her
folklore autobiography of the 1902-10 period, Dorothy's World: Child-
hood in Sabine Bottom, 1902-1910 (1977), suggests that at least the rural
home of the last century was, to a great extent, a base for constructing origi-
nal playthings and "play pritties," as she calls them. The knife was the cen-
tral play object then, just as the ball was to be popular between the world
wars and as the board game has since become. With the knife, the boys in
their yards carved and whittled, made pea shooters, catapaults, whistles,
slings, bows, popguns, kites, whips, sledges, tree huts, and forts. Although
girls were seldom so free with pocketknives, they, for their part, engaged in
yard play with flowers, beads, berries, grass, plants, fruit, coins, buttons,
matches, eggs, shells, pets, and string figures. By the turn of the century,
with the encroachment of commercial materials for childhood, there were
scrapbooks of pictures, transfers, and fairy gardens, in contrast to the "play
pritties" of Dorothy Howard's world. In the homes of upper-class parents,
there were often parties or parlor games involving musical chairs, charades,
pretend tea parties, blindman's bluff, and much more (Sutton-Smith 1981a).
In today's urban and suburban apartment worlds, many children who have
virtually retired from the streets have, in many cases, shifted from dominantly
motor, physical and manual concerns to verbal and symbolic ones. Of course,
22zz7
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? ? this is not to deny that hopscotch, jump rope and jacks, which have been
central to girls' games for over fifty years, continue to be played in the back-
yard, as do various chasing and hide-and-seek games, as well as Mother may
I, old witch, redlight, statues, ball-bouncing, and hand-clapping games. Girls
still play these games, both at home and school, although only at home if
there are enough playmates present. Likewise, boys' concern with sports
continues-although it is confined to yards at home. They catch ball, shoot
baskets, trap soccer balls and hit pucks, but these games really require the
street or the playground. Adaptations to the backyard can be made but may
be dangerous to shrubs, lawns, and flower gardens. Although today the home
and yard are still the places where children prepare and practice for the out-
side world, the world being prepared for is rather different from the world
of yesteryear.
2zz8 OVERVIEW: SETTINGS AND ACTIVITIES
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? ? II CHILDREN'S LORE IN SCHOOL
AND PLAYGROUNDS
Bernard Mergen
Schools and playgrounds are virtually synonymous with childhood in con-
temporary America, but their importance to children's folklore is of relatively
recent origin. Only after the middle of the nineteenth century did the ma-
jority of children attend school, and those that did rarely went for more than
a few years. Planned parks and playgrounds are even more recent. Never-
theless, the years of childhood are brief, and many generations of children
have passed through schools and playgrounds in the past century. The in-
teraction between children and the physical environment of schools and play-
grounds is the focus of this chapter. The fact that less is known about the
actual behavior of children in these settings than about the settings them-
selves is a major limitation, but the growing literature on play, children's
folklore, the history of childhood, and the cultural meanings of space makes
clear that the scene of a child's play helps to shape the content.
Interest in the relationships between children's lore and their environ-
ment, what Gary Fine has called the "ecotypic" approach to folklore, need
not exclude other approaches (Fine 1980d, 180). Indeed, as the literature
illustrates, we must be ready to ask a broad range of questions about
children's cognitive and physiological development, about their concepts of
space and place, about the influence of adults and peers, about the games
and traditions children bring to the school and playground, and about the
uses they make of their physical environment. Yi-Fu Tuan, drawing on the
insights of Piaget and others, speculates that "place, to the child, is a large
and somewhat immobile type of object" (1977, 29). Later, as their geographi-
cal horizons expand, children interact with objects and places with imagi-
nation, transforming physical reality through fantasy, active play, or simply
by ignoring it.
This ability to transform, or even transcend, physical space is prob-
ably functional in the child's development. As Gaston Bachelard argues in
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? ? his stimulating reflections on the phenomenology of space, imagination sepa-
rates a person from the past, as well as from reality, causing him to face the
future (1964, xxx). A child's ability to imagine, to create, to anticipate the
future is clearly part of the learning process. In part, the child uses his imagi-
nation in an attempt to control the scene in which he finds himself. In school
and schoolyard the struggle is between children and adults as well as among
children themselves, while in streets, parks, and playgrounds the interaction
is largely among peers. Melvin Williams, describing a black, inner-city jun-
ior high school in Pittsburgh in the 1970s, concludes:
I have never seen students more adept and skillful at manipulating
the behavioral dynamics of their classrooms. . . . Each one attempted
to outperform the others in acts that denied, defiled, and defied the
classroom setting. The student audience encouraged the behavior and
reinforced it whenever possible. In such frenzies, chairs were thrown
across the classroom, ostensibly to strike another student but not in-
tended to make contact. Boys participated in animated wrestling, lift-
ing one another and pretending to slam each other to the floor with
a ferociousness that equalled a staged television fight. Other boys
threw one another against walls, making sounds that gave impres-
sions of crushing one's opponent . . . . Most of the students realized
that this was a staged drama, but they acted as if it was actually oc-
curring. (1981, 101)
On the unsupervised playground, evidence suggests that children negotiate
their own uses of space (Opie and Opie 1969; Hayward, Rothenberg, and
Beasley 1974; Sutton-Smith 1981a; L. Hughes 1983; and Beresin 1993).
School, playground, even the streets may be scenes of contention, but
this is not always the case. Moreover, for children, play space is a continuum.
The journey from home and yard to school and playground is made by way
of steps, trees, curbs, alleys, shops, lots, and dozens of other places useful
for play (Ward 1978). Roger Hart's pioneering study Children's Experience
of Place (1979) established a number of useful working hypotheses. For ex-
ample, he found that parentally defined "free range" for children increased
in three steps. Children in the first and second grade in the small New En-
gland town where he conducted his research were not permitted to go be-
yond seeing and calling distance. In grades 3 and 4 the increased frequency
of group play allowed the children to go as far as three hundred yards from
home. Fifth and sixth graders, particularly boys who had acquired bicycles,
were given a wide range, "with permission," or the distance was defined by
230 CHILDREN'S LORE IN SCHOOL AND PLAYGROUNDS
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? ? the time it took to get there. In the upper grades the differences between boys
and girls increased, since boys were permitted greater freedom. Moreover,
Hart found that children used and valued various places differently at dif-
ferent times. Places were valued because of what could be done there (ball
fields, hills, trees, brooks), because of a person who lived or worked there
(homes, stores, streets), because of what could be bought there (supermar-
ket, service stations), because of how the place looked or felt (traffic lights,
library grounds), and by the lure of danger (streets, quarries, abandoned
buildings, graveyards). Although limited in many ways, Hart's study estab-
lishes a model for approaching the scenes of children's lore. What is the
scene? Who are the characters? What is the play?
CHILDREN'S ENVIRONMENTS IN THE PAST
Our evidence for children's lore before compulsory public education and the
playground movement comes chiefly from autobiographies and reminis-
cences, sometimes touched with a note of nostalgia. Linda Pollock's exhaus-
tive study of 496 published diaries and autobiographies (144 of them Ameri-
can), covering the years 1500 to 1900, asserts that play "does not appear
very often in the texts" and goes on to quote from several, including those
of Cotton Mather and Henry Wadsworth Longfellow (1983, 236). When
Edward Everett Hale describes Boston Common in the 1830s as "a play-
ground for children . . . ours to work our own sweet will upon," we get a
glimpse of the play spaces of a less organized era (Hale 1883, 65-66).
Hale
played marbles, flew kites, rolled hoops, and played an elaborate game in-
volving the delivery and hiding of imaginary mail. A large stone on the Com-
mon gave rise to the superstition that if a person went around it backward
nine times saying the Lord's Prayer backward, his wish would come true.
Hale's playmates also believed that law did not extend onto the mud flats
beyond the high water mark, so it was there that they played props (a game
in which the tops of small sea shells are cut off and the shells filled with red
sealing wax, the player betting that he can throw odd or even numbers of
red spots) and other gambling games. The boys of Hale's generation had
already adapted to new urban institutions like the volunteer fire department:
"Of course we boys supposed that ours was the best in the world," Hale
writes. "Each boy in Boston supposed that the engine nearest his house was
the best engine in the world, and that, on occasion, it could throw water
higher than any other engine" (page 133).
Hale's contemporaries, Lucy Larcom, Henry Adams, William Dean
Howells, and William Gordon, report a variety of similar children's lore in
their autobiographical writing. Larcom turned a rock quarry near her home
231
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? ? in Beverly, Massachusetts, into a play house, while Howells roamed the
riverbanks and fields near Hamilton, Ohio. Gordon, growing up in the 1840s
in the Georgetown section of the District of Columbia, met his friends in
tanneries, bakeries, and carpentry shops, and hung around taverns, stage
stops, and steamboat landings to watch people. For boys, the predominant
ritual was fighting. Gangs of different ethnic groups and from different neigh-
borhoods fought regularly in Boston and Washington. Adams's depiction of
a snowball and rock fight between boys from the Boston Latin School and
the poorer boys from the South End is bloody and violent, though acknowl-
edging honor on both sides (1918, 41-42). New boys had to fight for ac-
ceptance into a group. Howells describes several cruel tricks, such as blow-
ing pencil dust in someone's eyes, or getting an "unsuspecting child to close
the end of an elderwood tube with his thumb, and look hard at you, while
you showed him Germany. You did this by pulling a string below the tube,
and running a needle into his thumb" (Howells 1890, 71).
Children's lives were shaped by their environments, especially in cit-
ies and towns where the places for work and play were differentiated. Elliott
West's study of children in Rocky Mountain mining camps suggests that boys
and girls as young as eight created a juvenile replica of frontier lawlessness.
"Ragged urchins" roamed the streets of Western towns, drinking, gambling,
destroying property and harassing adults, particularly ethnic minorities.
"Several New Mexican boys showered their town with rocks shot from an
old cannon barrel, and on another occasion they set off a keg of black pow-
der under the wagon of a man who had thrown them out of his skating rink"
(West 1983, 152). Similar conditions existed in the oil boom towns of Okla-
homa after World War I, according to Woody Guthrie (Guthrie 1943). Even
when children are successful in playing in public spaces, they also create
private, secret spaces. Guthrie recalls his gang's clubhouse in loving detail,
and Valerie Quinney has collected information on children's lives in the mill
village of Carrboro, North Carolina, in the years 1905-20 that reveals a
comparable pattern of public violence and private retreat. "Older boys found
a secret cave and fixed it up as a club house where they could play poker.
They had to crawl through a barrel to get in. To protect the spot further
from preachers and parents, they disguised the barrel opening by putting tim-
ber and trash in front of it" (Quinney 1982, 169).
The establishment of schools and playgrounds did not, of course,
mean the end of country, vacant lot, and street play. Rural children like
Dorothy Howard established special places for play near home, while those
living in small towns, like William Allen White in Eldorado, Kansas, and
William Carlos Williams in Rutherford, New Jersey, played in surrounding
232 CHILDREN'S LORE IN SCHOOL AND PLAYGROUNDS
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? ? areas (Howard 1977; White 1946; W. C. Williams 1951). Williams, describ-
ing a game of hares and hounds, recalls running all Saturday morning
through the cedar swamps and hills outside of town, the landscape giving
fresh dimensions to the game. The interrelation of place and play was rec-
ognized by T. R. Croswell in his 1899 study of "Amusements of Worcester
School Children. " "One reason why shinney is three times as popular in
Worcester as in Brooklyn, and that running games of all kinds appear to be
more popular, is undoubtedly the exceptional inducements offered by the
physical conditions of the former city; the many small ponds suitable for
shinney are a constant invitation to the small boy with a pair of skates, and
the innumerable vacant lots, covered with grass-not yet the dirty dump-
ing places so common in large cities-have furnished Worcester, free of
charge, an excellent system of small parks for playgrounds" (Croswell 1899,
343). Playing ball topped the list of favorite amusements of the boys of both
Brooklyn and Worcester in Croswell's surveys, but the greater urbanization
of Brooklyn had already led to modifications in children's folklore.
Stewart Culin, anthropologist and museum curator, discovered boys on
the streets of Brooklyn in 1890 playing various kinds of tag adapted to the
high stoops and fences of neighborhood buildings, hit the stick and ball games
utilizing street corners, and a variation on penny pitching involving picture
cards from cigarette packs (Culin 1891). Shinney had become a street hockey
game. Stickball was evolving many forms (Silverstein 1965). The many rec-
reation surveys conducted in major cities between 1910 and 1920 show the
same result: The majority of children seen out of doors were on the street, not
in yards, playgrounds, or even vacant lots (Mergen 1982, 71). The catalog of
what these children were doing on the streets is revealing. Some were playing
ball, tag, dolls, and jacks, but more were loitering, stealing, breaking things,
writing on walls, fighting, drinking, gambling, and watching prostitutes.
Clearly children were holding their own on the streets. Even those who played
quietly recall an element of contest: "All these games were, of course, extremely
inconvenient to pedestrians who had to walk around skelly games, or to au-
tomobiles (there weren't very many in those days, remember) that had to drive
slowly through punchball games while enduring catcalls. . . . I have never been
able to work up much sympathy for those who mourn the plight of the city
children crowded into their nasty streets. When I think back on the children
of my childhood, all I can remember is that those nasty streets belonged to us
and that the boisterous competition and the noisy excitement were the very
breath of life to us" (Asimov 1979, 57-58).
Children had institutionalized the streets as playgrounds despite the
opposition of police and recreation reformers. A survey in Buffalo in 1925
233
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? ? listed five objections to street play: (1) the danger of automobiles; (2) noise
and destruction of property; (3) the unsanitary conditions; (4) the unsuit-
ability of streets for highly organized play; and (5) the moral danger to chil-
dren who are unsupervised (Buffalo Recreation Survey 1925, 60). An op-
posite position is taken by Thomas Yukic who was growing up in Buffalo
in the same years. For Yukic and his brothers, Allen Avenue and the water-
front offered unlimited possibilities for swimming, collecting junk, and boat
building. The dangers of the street and lake merely heightened the enjoy-
ment (Yukic 1975). In the 1930s in Washington, D. C. , boys played highly
organized games of football and baseball in the street and any open space,
such as in the Ellipse behind the White House and on the triangle of grass
in front of Union Station. The availability of ball-bearing roller skates fur-
ther increased the number of children in the streets (Sylvia Shugrue [inter-
view] 1983; Nick Graziano [interview] 1983). Broken skates were reused
on homemade scooters. A study of a neighborhood at the northern tip of
Manhattan Island, based in part on interviews with people who had grown
up there between 1915 and 1970, concluded that children's freedom of ac-
cess to both supervised and unsupervised play sites declined during that pe-
riod, although the variety of professionally supervised activities increased,
from a single summer sports program in the 1920s to more than twenty
teams, clubs, and recreational programs in the 1970s (Gastner 1991). Folk-
lorists and historians should attempt to document changes in street, play-
ground, and school play at the neighborhood and community level in order
to better understand the effects of demographic changes, urban renewal, and
organized recreation (Gastner 1992).
As early as 1909, authorities in New York City recognized that there
were not enough parks and that they could not keep children off the streets,
so they closed off some streets for play. A generation later, play streets were
a recognized alternative to unsupervised play. In Newark, New Jersey, streets
were divided into four areas: circle games for children aged six to nine; red
rover, bull-in-the-ring, and whip tag for ten- to twelve-year-olds; relay races
and circle ball for those thirteen to fifteen; and volley ball, boxing, hand ten-
nis, and baseball for those over sixteen (Norton 1937, 11). Dozens of tag,
ball, and capture games were adapted for the play streets. Yet the organized
and supervised play streets remained the exception. As Colin Ward has
shown in England, the city is too rich in spaces for children's play to be con-
fined to a few streets. In the United States too, the streets remain a "hearth
of play" and the scene of a vast array of children's activities, including many
traditional games (Ferretti 1975; Milberg 1976; M. Williams 1981; Zerner
1977; Lukashok and Lynch 1956; Lynch 1978).
234 CHILDREN'S LORE IN SCHOOL AND PLAYGROUNDS
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? ? SCHOOL
The impact of compulsory education was not widely felt in the United States
until after the middle of the nineteenth century, but from their first appear-
ance, in Colonial times, schools have provided an environment for the
development of special kinds of children's lore. Schools segregate children
from adults, subject them to temporary confinement and discipline, and re-
duce their free time. The school's influence on play is twofold. On the one
hand it brings together a larger number of children of various ages than
might otherwise play together, thus promoting the diffusion of games. On
the other hand, not all kinds of play are compatible with the educational
and disciplinary goals of the teachers. Attempts to prohibit and control cer-
tain kinds of children's activities are inevitable. An English book published
in 1812 and reprinted in Philadelphia in 1821 describes two dozen games
played at school. One, hockey, was forbidden because it was deemed too
dangerous, and others were restricted to one sex or the other (Book of
Games, 1821).
Isaac Mickle, a fifteen-year-old schoolboy in 1838, recorded in his
diary: "I went to school. Some of the boys who 'could not get the hang of
the new school house,' like the boy in the anecdote, 'got the bang of it' un-
der the law which enacts that 'no young gentlemen shall play during the
hours allotted for study. ' A large rod of correction, alias hickory, alias gad,
made its appearance this morning under Domine's desk, indicating that the
'rules were to be exacted to the uttermost farthing' as he says in his adver-
tisement . . . " (Mackey 1977, 22). Mickle goes on to describe a fight be-
tween two of his classmates that resulted in a flogging for both by the teacher.
In Boston, Mickle's contemporary Edward Everett Hale recalled a gentler
but no less restricting experience at an earlier age:
At my own imprudent request, not to say urgency, I was sent to school
with two sisters and a brother, older than I, when I was reckoned as
about two years old. . . . The floor was sanded with clean sand ev-
ery Thursday and Saturday afternoon. This was a matter of practi-
cal importance to us, because with the sand, using our feet as tools,
we made sand pies. You gather the sand with the inside edge of ei-
ther shoe for a greater or less distance, as the size of the pie requires.
As you gain skill, the heap which you make is more and more round.
When it is well rounded you flatten it by a careful pressure of one
foot from above . . . I dwell on this detail at length because it is one
instance as good as a hundred of the way in which we adapted our-
selves to the conditions of our times. (page 9)
235
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? ? Hale's assertion of autonomy in the classroom was not unique. Nor
was sand play the only form of self-expression. In another passage he de-
scribes his ability to hide behind the hinged top of his desk. "No school-
boy who has ever had the felicity of such a desk, needs to be told what vari-
ous orgies we could carry on under such shelter of protection" (page 25).
But the custom of Boston school boys in Hale's day that most bespeaks the
existence of a folklore of childhood was that of kicking the class water pail
to pieces at the end of the term. The pails were bought by class subscrip-
tions to provide water on hot days, and the boys destroyed them in an an-
nual ritual rather than leave them for the next class (page 31). Hale describes
other school scenes, including the customary conflict between teacher and
students that ultimately created a sense of community and lifelong friend-
ships.
Some historians feel that the feminization of the schools in the late
nineteenth century ended this sense of community, by replacing the school
master with the school marm, toward whom the elder boys showed more
respect. Physical contests with the male teacher and the ritual "barring-out"
of teachers appear to decline after 1850 (Fitts 1979, 152). There is evidence
to suggest that such rituals survived into the twentieth century in rural ar-
eas. Many features of the one-room school encouraged traditional forms of
education and play. As one woman who recalled her years in a country school
in Waukesha County, Wisconsin, put it: "There was the thrill of competi-
tion and the joy of achievement, the hilarity of playtime antics, the embar-
rassment of classroom error, the tenseness of intrigue, the intimacy and the
awakening of youthful romance" (Fuller 1982, 2).
The small number of children of mixed ages, the educational emphasis
on memorization and recitation, the standardized simplicity of the school
building itself, made the transition from home to school easier in the coun-
try than in the city. Books of schoolhouse plans and designs were published
as early as 1858, prescribing the locations of windows, doors, and the stove.
The building was small enough to permit children to play Andy-over (Anty
over, Haley over, etc. : Gulliford 1984, 1992), and many of the sources cited
in Wayne Fuller's Old Country School recall playing it and crack-the-whip,
hide-and-seek, and, in the snow, fox-and-geese. In short, the children's tra-
ditions of school grounds, especially the rural school, closely resemble those
of New Zealand in the nineteenth century as described by Brian Sutton-Smith
(1981a). As educational theories changed and consolidation took place, chil-
dren found themselves in a much different setting. Larger schools meant
longer journeys to and from school for some, often by bus or car. School
playgrounds became larger and more fully equipped. Segregated by age, chil-
236 CHILDREN'S LORE IN SCHOOL AND PLAYGROUNDS
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? ? dren were less able to learn from each other. Still, some traditions were main-
tained and children continue to mold their environment within the school
and without (Yoffie 1947; Knapp and Knapp 1973; R. Moore 1974; Parrott
1976; M. Williams 1981; Mergen 1982).
A recent study of elementary-school students in an urban area in the
eastern United States argues that there are at least two "hidden" curricula
in the classroom, in addition to academic subjects. One is gender-role so-
cialization, the other self-taught sex education (Best 1983). The author, a
reading specialist who spent four years with one class trying to find out why
boys had a higher rate of reading disability, believes that the boys absorbed
a "macho" code from the media, textbooks, and adult models that made
them reject reading and academic excellence. Since most of the teachers were
women, the boys used the lavatory to escape and to defy the teachers. Boys
and girls challenged adult authority by playing sex games and by talking
obscenely about their sexual activities. In the space of six years, the boys of
one school went from chasing and hitting girls to kissing and playing "look
and see. " Also, by the sixth grade the nightly telephone call to a friend had
become a ritual. In contemporary children's culture, traditional lore may be
preserved in nontraditional ways.
The work of Ann Richman Beresin (1993), Linda Hughes (1983,
1989) and Christine von Glascoe (1980) suggests that schools are an excel-
lent place to study play. Contrary to earlier belief, children manage to ini-
tiate and play their own games apart from adult intrusion. Von Glascoe, and
in this Source book Beresin and Hughes, show that children spend a great
deal of their play time negotiating rules and that playing is a dynamic and
complex process in which verbal skills are as important as physical. Girls
seem to adjust to the rougher play of boys in the game of foursquare by play-
ing their own game within the framework of the boys' game and by keep-
ing up a continuous oral review of the rules. Thus the real game is played
in approximation of the ideal game, and players derive satisfaction from their
performance in both the real and the imaginary games (Hughes 1983). Stuart
Reifel's study of an elementary-school cafeteria in Texas demonstrates that
a wide range of verbal and pretend play goes on unobserved by adults. Jokes
and pranks predominate, but some children manage to engage in elaborate
fantasy play, using bananas as telephones, imitating other children, and pre-
tending to be animals. Food was used in novel ways. For example, graham
crackers were nibbled into the shape of guns and used in mock battles (Reifel
1986). Playing at school must be studied in a variety of specific settings, such
as the schoolyard, classroom, cafeteria, lavatory, and hall. Transitions from
one scene to another may be important too. Field trips by bus have always
237
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for a variety of purposes, and that fact should be kept in mind in the at-
tempt to understand the use of taunts and retorts.
Those who wish to pursue this genre of children's folklore will find
samples of children's taunts and retorts in various collections of children's
lore. Examples of such collections in the English-language tradition include
the work of P. H. Evans, Knapp and Knapp, Withers, Northall, Yoffie, and
Winslow. In addition, The Lore and Language of Schoolchildren (1959) by
Iona and Peter Opie is a comprehensive and well-documented collection of
various genres, including traditional taunts and retorts from the British Isles.
The significance of the material and its analysis, however, is not adequately
dealt with (Bernstein 1960).
Journal articles dealing exclusively with the subject of children's jeers
are fairly rare. In 1945 an article by Anna K. Stimson dealing with taunts
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? ? used in New York City at the turn of the century appeared in the Journal of
American Folklore, and, also in 1945, a similar study of "chaffing formu-
las" by Eugenia Millard appeared in the New York Folklore Quarterly.
Millard's article contained a rudimentary attempt at classification on the
twofold basis of ethical standards and pseudo-prejudices, but her main in-
terest was in establishing the antiquity of the rhymes within the English tra-
dition. In a more recent work, Winslow (1969) constructed a classification
scheme based on derogatory epithets, one that he believed could be applied
to the traditional rhymed formulas used by children. His four categories in-
cluded play on a child's name and comments on physical peculiarities, mental
traits, and social relationships.
Martha Wolfenstein's analysis of the thematic content and functions
of joking behavior in Children's Humor (1954) is a study of the meaning of
children's attempts to use language to solve emotional problems. Although
mainly concerned with joking and riddling, her analysis of underlying mo-
tives and her discussion of the use of rhyme and proper names give impor-
tant clues to similar processes that might also apply to the jeers used during
the child's latency period (six to twelve years), which also make extensive
use of rhymed taunts.
In general, the literature contains many collections in which taunts
and retorts are studied. A few attempts at classification have been made, but
interest in the genre seems to have stopped short of an in-depth analysis of
the many possible meanings and functions of taunts, with the exception of
the research reported in 1975 by Keith T. Kernan and Claudia Mitchell-
Kernan. These scholars compared children's insults in the United States and
Samoa. They analyzed insult behavior with the intention of studying the
process of enculturation, because of the tendency for such speech acts to carry
statements of cultural values. Their research findings indicated that the per-
son insulted is depicted as deviating from culturally defined values. In both
cultures, the children's estimations of the extent to which cultural values are
implicit in the insults were close to those of the adults. What is still needed
in the study of children's taunts and other forms of aggressive verbal behavior
is an in-depth study of the use of taunts within the fuller context of children's
speech.
2. 24 TEASES AND PRANKS
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? ? SECTION IV
OVERVIEW
SETTINGS AND ACTIVITIES
Brian Sutton-Smith
There is a striking contrast between the male-centered interest of the follow-
ing three chapters by Mergen, Bronner, and Mechling, and the focus on fe-
males in the work of Zumwalt, Beresin, and Hughes. The latter chapters were
microscaled and highly focused; the former are relatively diffuse and wide-
ranging, and that difference might not be accidental. In the following three
chapters there is a noticeable absence of girls on the streets, playing with
material culture and being captured in total institutions. Here gender dif-
ference and same-gender sensitivity combine in an uncertain and perhaps
stereotypic amalgam. Fortunately, the combination of the two sections may
provide the needed balance.
Within this section we move from a largely historical account of the
impact of playgrounds and street play on the behavior of children,
"urbanizations and its discontents" as Mergen calls it, to a more arcadian
account of the multiple ways in which children themselves transform objects
or their environments, "a traditional creative encounter with physical
things," as Bronner puts it. Finally, Mechling gives us a sample of those more
captive environments, such as summer camps, boarding schools, hospital
wards, and orphanages, where "the vibrant resisting folk culture" is carried
on, though he seeks to attenuate the suggestion that these are special envi-
ronments by suggesting that in modern society we are all prisoners. Our point
throughout has been that, in part, children's folklore is an outcome of the
children as "prisoners" of a larger, normative society. Or at least their con-
dition is partly "prisonerlike," to give it a metaphoric rather than an exis-
tential flavor. Mechling's analysis, based on Goffman, of the various cultural
performances of the caretakers and the inmates, and of the interactions be-
tween the two, probably contributes the most in this Sourcebook to our
understanding of children's interstitial status and therefore interstitial cul-
ture. If we think of his staff as our parents and our children as his inmates,
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? ? then their rituals, legends, pranks, and games, together with their ceremo-
nies, parties, journals, and assemblies, all make a reasonable model for ev-
eryday children's folklore though the latter would, of course, be more
multicentered and less focused than the examples that he gives.
Roger Abrahams has suggested that it is at the borders between two
societies where tensions occur-here, adult and child-that there emerges
those various framed events that we choose to call jokes and games, which
are themselves a dramatizing of the differences between the two groups
(Abrahams 1981, 304). Out of this dynamic, the cloth of children's folklore
is woven. Some of the events have, of course, to do with the tensions among
the children themselves, and some between children and adults, at which
borders emerges subversive folklore, discussed by McMahon and Sutton-
Smith in the concluding chapter.
What is missing in this section on settings is probably two extremes.
At one end, we need more material on earlier pioneering conditions and ru-
ral play and, at the other, we need more on family play. Between these two
are needed accounts of urban, ethnic, suburban and future play. In the
catalogue Children's Play, Past, Present and Future the Please Touch
Museum of Philadelphia sought to remedy this deficiency (Sutton-Smith
1985). We know that behavior is closely related to settings and environments,
and that, therefore, it is reasonable to expect that forms of folklife in smaller
and less public spaces will be different from those associated with larger
groups. Only recently, however, has there been an emphasis on folklife in
private spaces like the home. For example, it was only in 1974 that the first
family folklore tent was erected at the Festival of American Folklife on the
National Mall. We discover in the work of Zeitlin, Kotkin, and Baker,
A Celebration of American Family Folklore (1982), many forms of family
folklore.
Recent interest in the family, although minimal, is hardly too soon,
given that it is generally true that children begin their expressive and sym-
bolic activities-their play, chants, rhymes, and tales-close to their parents
in and near their homes, irrespective of social status (Mergen 1982). Fur-
ther, the trend toward the embourgeoisement of our society in the past sev-
eral hundred years has meant that more and more children have spent more
time in the family rather than in public groups. The liberation of children
from the duties and discipline of preindustrial life and their involvement in
schools, recreation programs, and, increasingly, with the television screen
in their own rooms has wrought immense changes in children's lives. Such
changes have in many ways transformed for children the folklore that once
dominated and still engages those who remain in the streets and in the ru-
226 OVERVIEW: SETTINGS AND ACTIVITIES
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? ? ral areas of the world. Typical modern play involves a child toying with a
television-advertised object while solitarily watching a television program.
The array of handmade objects and equipment that was once a central part
of the child's play world, and which is described by Bronner in a subsequent
chapter, has been largely replaced by the multimillion-dollar toy industry and
the manufacture of mass-produced toys, board games, and video games. The
"Kiddie City" and "Toys R Us" emporia, are, for example, embodiments
of this change.
The story of this change even in the past hundred years waits to be
told, although we have a general picture of the shift in Sutton-Smith's His-
tory of Children's Play: The New Zealand Playground, 1840-1950 (1981a),
Mergen's Play and Playthings: A Reference Guide (1982), and, most recently,
Karin Calvert's Children in the House: The Material Culture of Early Child-
hood, 1600-1900 (1992). One senses from such work that in the last century,
although the children were encouraged to be outdoors more than they are
today, there was nevertheless much home play. Available accounts of such play
in homes suggest that the relatively private, even free spaces such as bed-
rooms, attics, and basements in the home, and the higher chance of uninter-
rupted activity there made the home a rich and attractive place for many
middle-class children's expressive and symbolic activities (see Mergen 1982
for details from play autobiographies). Further, Dorothy Howard, in her
folklore autobiography of the 1902-10 period, Dorothy's World: Child-
hood in Sabine Bottom, 1902-1910 (1977), suggests that at least the rural
home of the last century was, to a great extent, a base for constructing origi-
nal playthings and "play pritties," as she calls them. The knife was the cen-
tral play object then, just as the ball was to be popular between the world
wars and as the board game has since become. With the knife, the boys in
their yards carved and whittled, made pea shooters, catapaults, whistles,
slings, bows, popguns, kites, whips, sledges, tree huts, and forts. Although
girls were seldom so free with pocketknives, they, for their part, engaged in
yard play with flowers, beads, berries, grass, plants, fruit, coins, buttons,
matches, eggs, shells, pets, and string figures. By the turn of the century,
with the encroachment of commercial materials for childhood, there were
scrapbooks of pictures, transfers, and fairy gardens, in contrast to the "play
pritties" of Dorothy Howard's world. In the homes of upper-class parents,
there were often parties or parlor games involving musical chairs, charades,
pretend tea parties, blindman's bluff, and much more (Sutton-Smith 1981a).
In today's urban and suburban apartment worlds, many children who have
virtually retired from the streets have, in many cases, shifted from dominantly
motor, physical and manual concerns to verbal and symbolic ones. Of course,
22zz7
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? ? this is not to deny that hopscotch, jump rope and jacks, which have been
central to girls' games for over fifty years, continue to be played in the back-
yard, as do various chasing and hide-and-seek games, as well as Mother may
I, old witch, redlight, statues, ball-bouncing, and hand-clapping games. Girls
still play these games, both at home and school, although only at home if
there are enough playmates present. Likewise, boys' concern with sports
continues-although it is confined to yards at home. They catch ball, shoot
baskets, trap soccer balls and hit pucks, but these games really require the
street or the playground. Adaptations to the backyard can be made but may
be dangerous to shrubs, lawns, and flower gardens. Although today the home
and yard are still the places where children prepare and practice for the out-
side world, the world being prepared for is rather different from the world
of yesteryear.
2zz8 OVERVIEW: SETTINGS AND ACTIVITIES
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? ? II CHILDREN'S LORE IN SCHOOL
AND PLAYGROUNDS
Bernard Mergen
Schools and playgrounds are virtually synonymous with childhood in con-
temporary America, but their importance to children's folklore is of relatively
recent origin. Only after the middle of the nineteenth century did the ma-
jority of children attend school, and those that did rarely went for more than
a few years. Planned parks and playgrounds are even more recent. Never-
theless, the years of childhood are brief, and many generations of children
have passed through schools and playgrounds in the past century. The in-
teraction between children and the physical environment of schools and play-
grounds is the focus of this chapter. The fact that less is known about the
actual behavior of children in these settings than about the settings them-
selves is a major limitation, but the growing literature on play, children's
folklore, the history of childhood, and the cultural meanings of space makes
clear that the scene of a child's play helps to shape the content.
Interest in the relationships between children's lore and their environ-
ment, what Gary Fine has called the "ecotypic" approach to folklore, need
not exclude other approaches (Fine 1980d, 180). Indeed, as the literature
illustrates, we must be ready to ask a broad range of questions about
children's cognitive and physiological development, about their concepts of
space and place, about the influence of adults and peers, about the games
and traditions children bring to the school and playground, and about the
uses they make of their physical environment. Yi-Fu Tuan, drawing on the
insights of Piaget and others, speculates that "place, to the child, is a large
and somewhat immobile type of object" (1977, 29). Later, as their geographi-
cal horizons expand, children interact with objects and places with imagi-
nation, transforming physical reality through fantasy, active play, or simply
by ignoring it.
This ability to transform, or even transcend, physical space is prob-
ably functional in the child's development. As Gaston Bachelard argues in
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? ? his stimulating reflections on the phenomenology of space, imagination sepa-
rates a person from the past, as well as from reality, causing him to face the
future (1964, xxx). A child's ability to imagine, to create, to anticipate the
future is clearly part of the learning process. In part, the child uses his imagi-
nation in an attempt to control the scene in which he finds himself. In school
and schoolyard the struggle is between children and adults as well as among
children themselves, while in streets, parks, and playgrounds the interaction
is largely among peers. Melvin Williams, describing a black, inner-city jun-
ior high school in Pittsburgh in the 1970s, concludes:
I have never seen students more adept and skillful at manipulating
the behavioral dynamics of their classrooms. . . . Each one attempted
to outperform the others in acts that denied, defiled, and defied the
classroom setting. The student audience encouraged the behavior and
reinforced it whenever possible. In such frenzies, chairs were thrown
across the classroom, ostensibly to strike another student but not in-
tended to make contact. Boys participated in animated wrestling, lift-
ing one another and pretending to slam each other to the floor with
a ferociousness that equalled a staged television fight. Other boys
threw one another against walls, making sounds that gave impres-
sions of crushing one's opponent . . . . Most of the students realized
that this was a staged drama, but they acted as if it was actually oc-
curring. (1981, 101)
On the unsupervised playground, evidence suggests that children negotiate
their own uses of space (Opie and Opie 1969; Hayward, Rothenberg, and
Beasley 1974; Sutton-Smith 1981a; L. Hughes 1983; and Beresin 1993).
School, playground, even the streets may be scenes of contention, but
this is not always the case. Moreover, for children, play space is a continuum.
The journey from home and yard to school and playground is made by way
of steps, trees, curbs, alleys, shops, lots, and dozens of other places useful
for play (Ward 1978). Roger Hart's pioneering study Children's Experience
of Place (1979) established a number of useful working hypotheses. For ex-
ample, he found that parentally defined "free range" for children increased
in three steps. Children in the first and second grade in the small New En-
gland town where he conducted his research were not permitted to go be-
yond seeing and calling distance. In grades 3 and 4 the increased frequency
of group play allowed the children to go as far as three hundred yards from
home. Fifth and sixth graders, particularly boys who had acquired bicycles,
were given a wide range, "with permission," or the distance was defined by
230 CHILDREN'S LORE IN SCHOOL AND PLAYGROUNDS
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? ? the time it took to get there. In the upper grades the differences between boys
and girls increased, since boys were permitted greater freedom. Moreover,
Hart found that children used and valued various places differently at dif-
ferent times. Places were valued because of what could be done there (ball
fields, hills, trees, brooks), because of a person who lived or worked there
(homes, stores, streets), because of what could be bought there (supermar-
ket, service stations), because of how the place looked or felt (traffic lights,
library grounds), and by the lure of danger (streets, quarries, abandoned
buildings, graveyards). Although limited in many ways, Hart's study estab-
lishes a model for approaching the scenes of children's lore. What is the
scene? Who are the characters? What is the play?
CHILDREN'S ENVIRONMENTS IN THE PAST
Our evidence for children's lore before compulsory public education and the
playground movement comes chiefly from autobiographies and reminis-
cences, sometimes touched with a note of nostalgia. Linda Pollock's exhaus-
tive study of 496 published diaries and autobiographies (144 of them Ameri-
can), covering the years 1500 to 1900, asserts that play "does not appear
very often in the texts" and goes on to quote from several, including those
of Cotton Mather and Henry Wadsworth Longfellow (1983, 236). When
Edward Everett Hale describes Boston Common in the 1830s as "a play-
ground for children . . . ours to work our own sweet will upon," we get a
glimpse of the play spaces of a less organized era (Hale 1883, 65-66).
Hale
played marbles, flew kites, rolled hoops, and played an elaborate game in-
volving the delivery and hiding of imaginary mail. A large stone on the Com-
mon gave rise to the superstition that if a person went around it backward
nine times saying the Lord's Prayer backward, his wish would come true.
Hale's playmates also believed that law did not extend onto the mud flats
beyond the high water mark, so it was there that they played props (a game
in which the tops of small sea shells are cut off and the shells filled with red
sealing wax, the player betting that he can throw odd or even numbers of
red spots) and other gambling games. The boys of Hale's generation had
already adapted to new urban institutions like the volunteer fire department:
"Of course we boys supposed that ours was the best in the world," Hale
writes. "Each boy in Boston supposed that the engine nearest his house was
the best engine in the world, and that, on occasion, it could throw water
higher than any other engine" (page 133).
Hale's contemporaries, Lucy Larcom, Henry Adams, William Dean
Howells, and William Gordon, report a variety of similar children's lore in
their autobiographical writing. Larcom turned a rock quarry near her home
231
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? ? in Beverly, Massachusetts, into a play house, while Howells roamed the
riverbanks and fields near Hamilton, Ohio. Gordon, growing up in the 1840s
in the Georgetown section of the District of Columbia, met his friends in
tanneries, bakeries, and carpentry shops, and hung around taverns, stage
stops, and steamboat landings to watch people. For boys, the predominant
ritual was fighting. Gangs of different ethnic groups and from different neigh-
borhoods fought regularly in Boston and Washington. Adams's depiction of
a snowball and rock fight between boys from the Boston Latin School and
the poorer boys from the South End is bloody and violent, though acknowl-
edging honor on both sides (1918, 41-42). New boys had to fight for ac-
ceptance into a group. Howells describes several cruel tricks, such as blow-
ing pencil dust in someone's eyes, or getting an "unsuspecting child to close
the end of an elderwood tube with his thumb, and look hard at you, while
you showed him Germany. You did this by pulling a string below the tube,
and running a needle into his thumb" (Howells 1890, 71).
Children's lives were shaped by their environments, especially in cit-
ies and towns where the places for work and play were differentiated. Elliott
West's study of children in Rocky Mountain mining camps suggests that boys
and girls as young as eight created a juvenile replica of frontier lawlessness.
"Ragged urchins" roamed the streets of Western towns, drinking, gambling,
destroying property and harassing adults, particularly ethnic minorities.
"Several New Mexican boys showered their town with rocks shot from an
old cannon barrel, and on another occasion they set off a keg of black pow-
der under the wagon of a man who had thrown them out of his skating rink"
(West 1983, 152). Similar conditions existed in the oil boom towns of Okla-
homa after World War I, according to Woody Guthrie (Guthrie 1943). Even
when children are successful in playing in public spaces, they also create
private, secret spaces. Guthrie recalls his gang's clubhouse in loving detail,
and Valerie Quinney has collected information on children's lives in the mill
village of Carrboro, North Carolina, in the years 1905-20 that reveals a
comparable pattern of public violence and private retreat. "Older boys found
a secret cave and fixed it up as a club house where they could play poker.
They had to crawl through a barrel to get in. To protect the spot further
from preachers and parents, they disguised the barrel opening by putting tim-
ber and trash in front of it" (Quinney 1982, 169).
The establishment of schools and playgrounds did not, of course,
mean the end of country, vacant lot, and street play. Rural children like
Dorothy Howard established special places for play near home, while those
living in small towns, like William Allen White in Eldorado, Kansas, and
William Carlos Williams in Rutherford, New Jersey, played in surrounding
232 CHILDREN'S LORE IN SCHOOL AND PLAYGROUNDS
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? ? areas (Howard 1977; White 1946; W. C. Williams 1951). Williams, describ-
ing a game of hares and hounds, recalls running all Saturday morning
through the cedar swamps and hills outside of town, the landscape giving
fresh dimensions to the game. The interrelation of place and play was rec-
ognized by T. R. Croswell in his 1899 study of "Amusements of Worcester
School Children. " "One reason why shinney is three times as popular in
Worcester as in Brooklyn, and that running games of all kinds appear to be
more popular, is undoubtedly the exceptional inducements offered by the
physical conditions of the former city; the many small ponds suitable for
shinney are a constant invitation to the small boy with a pair of skates, and
the innumerable vacant lots, covered with grass-not yet the dirty dump-
ing places so common in large cities-have furnished Worcester, free of
charge, an excellent system of small parks for playgrounds" (Croswell 1899,
343). Playing ball topped the list of favorite amusements of the boys of both
Brooklyn and Worcester in Croswell's surveys, but the greater urbanization
of Brooklyn had already led to modifications in children's folklore.
Stewart Culin, anthropologist and museum curator, discovered boys on
the streets of Brooklyn in 1890 playing various kinds of tag adapted to the
high stoops and fences of neighborhood buildings, hit the stick and ball games
utilizing street corners, and a variation on penny pitching involving picture
cards from cigarette packs (Culin 1891). Shinney had become a street hockey
game. Stickball was evolving many forms (Silverstein 1965). The many rec-
reation surveys conducted in major cities between 1910 and 1920 show the
same result: The majority of children seen out of doors were on the street, not
in yards, playgrounds, or even vacant lots (Mergen 1982, 71). The catalog of
what these children were doing on the streets is revealing. Some were playing
ball, tag, dolls, and jacks, but more were loitering, stealing, breaking things,
writing on walls, fighting, drinking, gambling, and watching prostitutes.
Clearly children were holding their own on the streets. Even those who played
quietly recall an element of contest: "All these games were, of course, extremely
inconvenient to pedestrians who had to walk around skelly games, or to au-
tomobiles (there weren't very many in those days, remember) that had to drive
slowly through punchball games while enduring catcalls. . . . I have never been
able to work up much sympathy for those who mourn the plight of the city
children crowded into their nasty streets. When I think back on the children
of my childhood, all I can remember is that those nasty streets belonged to us
and that the boisterous competition and the noisy excitement were the very
breath of life to us" (Asimov 1979, 57-58).
Children had institutionalized the streets as playgrounds despite the
opposition of police and recreation reformers. A survey in Buffalo in 1925
233
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? ? listed five objections to street play: (1) the danger of automobiles; (2) noise
and destruction of property; (3) the unsanitary conditions; (4) the unsuit-
ability of streets for highly organized play; and (5) the moral danger to chil-
dren who are unsupervised (Buffalo Recreation Survey 1925, 60). An op-
posite position is taken by Thomas Yukic who was growing up in Buffalo
in the same years. For Yukic and his brothers, Allen Avenue and the water-
front offered unlimited possibilities for swimming, collecting junk, and boat
building. The dangers of the street and lake merely heightened the enjoy-
ment (Yukic 1975). In the 1930s in Washington, D. C. , boys played highly
organized games of football and baseball in the street and any open space,
such as in the Ellipse behind the White House and on the triangle of grass
in front of Union Station. The availability of ball-bearing roller skates fur-
ther increased the number of children in the streets (Sylvia Shugrue [inter-
view] 1983; Nick Graziano [interview] 1983). Broken skates were reused
on homemade scooters. A study of a neighborhood at the northern tip of
Manhattan Island, based in part on interviews with people who had grown
up there between 1915 and 1970, concluded that children's freedom of ac-
cess to both supervised and unsupervised play sites declined during that pe-
riod, although the variety of professionally supervised activities increased,
from a single summer sports program in the 1920s to more than twenty
teams, clubs, and recreational programs in the 1970s (Gastner 1991). Folk-
lorists and historians should attempt to document changes in street, play-
ground, and school play at the neighborhood and community level in order
to better understand the effects of demographic changes, urban renewal, and
organized recreation (Gastner 1992).
As early as 1909, authorities in New York City recognized that there
were not enough parks and that they could not keep children off the streets,
so they closed off some streets for play. A generation later, play streets were
a recognized alternative to unsupervised play. In Newark, New Jersey, streets
were divided into four areas: circle games for children aged six to nine; red
rover, bull-in-the-ring, and whip tag for ten- to twelve-year-olds; relay races
and circle ball for those thirteen to fifteen; and volley ball, boxing, hand ten-
nis, and baseball for those over sixteen (Norton 1937, 11). Dozens of tag,
ball, and capture games were adapted for the play streets. Yet the organized
and supervised play streets remained the exception. As Colin Ward has
shown in England, the city is too rich in spaces for children's play to be con-
fined to a few streets. In the United States too, the streets remain a "hearth
of play" and the scene of a vast array of children's activities, including many
traditional games (Ferretti 1975; Milberg 1976; M. Williams 1981; Zerner
1977; Lukashok and Lynch 1956; Lynch 1978).
234 CHILDREN'S LORE IN SCHOOL AND PLAYGROUNDS
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? ? SCHOOL
The impact of compulsory education was not widely felt in the United States
until after the middle of the nineteenth century, but from their first appear-
ance, in Colonial times, schools have provided an environment for the
development of special kinds of children's lore. Schools segregate children
from adults, subject them to temporary confinement and discipline, and re-
duce their free time. The school's influence on play is twofold. On the one
hand it brings together a larger number of children of various ages than
might otherwise play together, thus promoting the diffusion of games. On
the other hand, not all kinds of play are compatible with the educational
and disciplinary goals of the teachers. Attempts to prohibit and control cer-
tain kinds of children's activities are inevitable. An English book published
in 1812 and reprinted in Philadelphia in 1821 describes two dozen games
played at school. One, hockey, was forbidden because it was deemed too
dangerous, and others were restricted to one sex or the other (Book of
Games, 1821).
Isaac Mickle, a fifteen-year-old schoolboy in 1838, recorded in his
diary: "I went to school. Some of the boys who 'could not get the hang of
the new school house,' like the boy in the anecdote, 'got the bang of it' un-
der the law which enacts that 'no young gentlemen shall play during the
hours allotted for study. ' A large rod of correction, alias hickory, alias gad,
made its appearance this morning under Domine's desk, indicating that the
'rules were to be exacted to the uttermost farthing' as he says in his adver-
tisement . . . " (Mackey 1977, 22). Mickle goes on to describe a fight be-
tween two of his classmates that resulted in a flogging for both by the teacher.
In Boston, Mickle's contemporary Edward Everett Hale recalled a gentler
but no less restricting experience at an earlier age:
At my own imprudent request, not to say urgency, I was sent to school
with two sisters and a brother, older than I, when I was reckoned as
about two years old. . . . The floor was sanded with clean sand ev-
ery Thursday and Saturday afternoon. This was a matter of practi-
cal importance to us, because with the sand, using our feet as tools,
we made sand pies. You gather the sand with the inside edge of ei-
ther shoe for a greater or less distance, as the size of the pie requires.
As you gain skill, the heap which you make is more and more round.
When it is well rounded you flatten it by a careful pressure of one
foot from above . . . I dwell on this detail at length because it is one
instance as good as a hundred of the way in which we adapted our-
selves to the conditions of our times. (page 9)
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? ? Hale's assertion of autonomy in the classroom was not unique. Nor
was sand play the only form of self-expression. In another passage he de-
scribes his ability to hide behind the hinged top of his desk. "No school-
boy who has ever had the felicity of such a desk, needs to be told what vari-
ous orgies we could carry on under such shelter of protection" (page 25).
But the custom of Boston school boys in Hale's day that most bespeaks the
existence of a folklore of childhood was that of kicking the class water pail
to pieces at the end of the term. The pails were bought by class subscrip-
tions to provide water on hot days, and the boys destroyed them in an an-
nual ritual rather than leave them for the next class (page 31). Hale describes
other school scenes, including the customary conflict between teacher and
students that ultimately created a sense of community and lifelong friend-
ships.
Some historians feel that the feminization of the schools in the late
nineteenth century ended this sense of community, by replacing the school
master with the school marm, toward whom the elder boys showed more
respect. Physical contests with the male teacher and the ritual "barring-out"
of teachers appear to decline after 1850 (Fitts 1979, 152). There is evidence
to suggest that such rituals survived into the twentieth century in rural ar-
eas. Many features of the one-room school encouraged traditional forms of
education and play. As one woman who recalled her years in a country school
in Waukesha County, Wisconsin, put it: "There was the thrill of competi-
tion and the joy of achievement, the hilarity of playtime antics, the embar-
rassment of classroom error, the tenseness of intrigue, the intimacy and the
awakening of youthful romance" (Fuller 1982, 2).
The small number of children of mixed ages, the educational emphasis
on memorization and recitation, the standardized simplicity of the school
building itself, made the transition from home to school easier in the coun-
try than in the city. Books of schoolhouse plans and designs were published
as early as 1858, prescribing the locations of windows, doors, and the stove.
The building was small enough to permit children to play Andy-over (Anty
over, Haley over, etc. : Gulliford 1984, 1992), and many of the sources cited
in Wayne Fuller's Old Country School recall playing it and crack-the-whip,
hide-and-seek, and, in the snow, fox-and-geese. In short, the children's tra-
ditions of school grounds, especially the rural school, closely resemble those
of New Zealand in the nineteenth century as described by Brian Sutton-Smith
(1981a). As educational theories changed and consolidation took place, chil-
dren found themselves in a much different setting. Larger schools meant
longer journeys to and from school for some, often by bus or car. School
playgrounds became larger and more fully equipped. Segregated by age, chil-
236 CHILDREN'S LORE IN SCHOOL AND PLAYGROUNDS
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? ? dren were less able to learn from each other. Still, some traditions were main-
tained and children continue to mold their environment within the school
and without (Yoffie 1947; Knapp and Knapp 1973; R. Moore 1974; Parrott
1976; M. Williams 1981; Mergen 1982).
A recent study of elementary-school students in an urban area in the
eastern United States argues that there are at least two "hidden" curricula
in the classroom, in addition to academic subjects. One is gender-role so-
cialization, the other self-taught sex education (Best 1983). The author, a
reading specialist who spent four years with one class trying to find out why
boys had a higher rate of reading disability, believes that the boys absorbed
a "macho" code from the media, textbooks, and adult models that made
them reject reading and academic excellence. Since most of the teachers were
women, the boys used the lavatory to escape and to defy the teachers. Boys
and girls challenged adult authority by playing sex games and by talking
obscenely about their sexual activities. In the space of six years, the boys of
one school went from chasing and hitting girls to kissing and playing "look
and see. " Also, by the sixth grade the nightly telephone call to a friend had
become a ritual. In contemporary children's culture, traditional lore may be
preserved in nontraditional ways.
The work of Ann Richman Beresin (1993), Linda Hughes (1983,
1989) and Christine von Glascoe (1980) suggests that schools are an excel-
lent place to study play. Contrary to earlier belief, children manage to ini-
tiate and play their own games apart from adult intrusion. Von Glascoe, and
in this Source book Beresin and Hughes, show that children spend a great
deal of their play time negotiating rules and that playing is a dynamic and
complex process in which verbal skills are as important as physical. Girls
seem to adjust to the rougher play of boys in the game of foursquare by play-
ing their own game within the framework of the boys' game and by keep-
ing up a continuous oral review of the rules. Thus the real game is played
in approximation of the ideal game, and players derive satisfaction from their
performance in both the real and the imaginary games (Hughes 1983). Stuart
Reifel's study of an elementary-school cafeteria in Texas demonstrates that
a wide range of verbal and pretend play goes on unobserved by adults. Jokes
and pranks predominate, but some children manage to engage in elaborate
fantasy play, using bananas as telephones, imitating other children, and pre-
tending to be animals. Food was used in novel ways. For example, graham
crackers were nibbled into the shape of guns and used in mock battles (Reifel
1986). Playing at school must be studied in a variety of specific settings, such
as the schoolyard, classroom, cafeteria, lavatory, and hall. Transitions from
one scene to another may be important too. Field trips by bus have always
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