No More Learning

Then he had lain by
her side, and Kamala's face had been close to him, and under her eyes
and next to the corners of her mouth he had, as clearly as never before,
read a fearful inscription, an inscription of small lines, of slight
grooves, an inscription reminiscent of autumn and old age, just as
Siddhartha himself, who was only in his forties, had already noticed,
here and there, gray hairs among his black ones. Tiredness was written
on Kamala's beautiful face, tiredness from walking a long path, which
has no happy destination, tiredness and the beginning of withering,
and concealed, still unsaid, perhaps not even conscious anxiety: fear of
old age, fear of the autumn, fear of having to die. With a sigh, he had
bid his farewell to her, the soul full of reluctance, and full of
concealed anxiety.

Then, Siddhartha had spent the night in his house with dancing girls
and wine, had acted as if he was superior to them towards the
fellow-members of his caste, though this was no longer true, had drunk
much wine and gone to bed a long time after midnight, being tired and
yet excited, close to weeping and despair, and had for a long time
sought to sleep in vain, his heart full of misery which he thought he
could not bear any longer, full of a disgust which he felt penetrating
his entire body like the lukewarm, repulsive taste of the wine, the
just too sweet, dull music, the just too soft smile of the dancing
girls, the just too sweet scent of their hair and breasts. But more
than by anything else, he was disgusted by himself, by his perfumed
hair, by the smell of wine from his mouth, by the flabby tiredness and
listlessness of his skin. Like when someone, who has eaten and drunk
far too much, vomits it back up again with agonising pain and is
nevertheless glad about the relief, thus this sleepless man wished to
free himself of these pleasures, these habits and all of this pointless
life and himself, in an immense burst of disgust. Not until the light
of the morning and the beginning of the first activities in the street
before his city-house, he had slightly fallen asleep, had found for a
few moments a half unconsciousness, a hint of sleep. In those moments,
he had a dream:

Kamala owned a small, rare singing bird in a golden cage. Of this bird,
he dreamt. He dreamt: this bird had become mute, who at other times
always used to sing in the morning, and since this arose his attention,
he stepped in front of the cage and looked inside; there the small bird
was dead and lay stiff on the ground. He took it out, weighed it for a
moment in his hand, and then threw it away, out in the street, and in
the same moment, he felt terribly shocked, and his heart hurt, as if he
had thrown away from himself all value and everything good by throwing
out this dead bird.

Starting up from this dream, he felt encompassed by a deep sadness.
Worthless, so it seemed to him, worthless and pointless was the way he
had been going through life; nothing which was alive, nothing which was
in some way delicious or worth keeping he had left in his hands. Alone
he stood there and empty like a castaway on the shore.

With a gloomy mind, Siddhartha went to the pleasure-garden he owned,
locked the gate, sat down under a mango-tree, felt death in his heart
and horror in his chest, sat and sensed how everything died in him,
withered in him, came to an end in him. By and by, he gathered his
thoughts, and in his mind, he once again went the entire path of his
life, starting with the first days he could remember. When was there
ever a time when he had experienced happiness, felt a true bliss? Oh
yes, several times he had experienced such a thing. In his years as a
boy, he has had a taste of it, when he had obtained praise from the
Brahmans, he had felt it in his heart: "There is a path in front of
the one who has distinguished himself in the recitation
of the holy verses, in the dispute with the learned ones, as an
assistant in the offerings. " Then, he had felt it in his heart: "There
is a path in front of you, you are destined for, the gods are awaiting
you. " And again, as a young man, when the ever rising, upward fleeing,
goal of all thinking had ripped him out of and up from the multitude of
those seeking the same goal, when he wrestled in pain for the purpose of
Brahman, when every obtained knowledge only kindled new thirst in him,
then again he had, in the midst of the thirst, in the midst of the pain
felt this very same thing: "Go on! Go on! You are called upon! " He
had heard this voice when he had left his home and had chosen the life
of a Samana, and again when he had gone away from the Samanas to that
perfected one, and also when he had gone away from him to the uncertain.
For how long had he not heard this voice any more, for how long had he
reached no height any more, how even and dull was the manner in which
his path had passed through life, for many long years, without a high
goal, without thirst, without elevation, content with small lustful
pleasures and yet never satisfied! For all of these many years, without
knowing it himself, he had tried hard and longed to become a man like
those many, like those children, and in all this, his life had been
much more miserable and poorer than theirs, and their goals were not
his, nor their worries; after all, that entire world of the
Kamaswami-people had only been a game to him, a dance he would watch, a
comedy. Only Kamala had been dear, had been valuable to him--but was
she still thus? Did he still need her, or she him? Did they not play
a game without an ending? Was it necessary to live for this? No, it
was not necessary! The name of this game was Sansara, a game for
children, a game which was perhaps enjoyable to play once, twice, ten
times--but for ever and ever over again?

Then, Siddhartha knew that the game was over, that he could not play it
any more. Shivers ran over his body, inside of him, so he felt,
something had died.

That entire day, he sat under the mango-tree, thinking of his father,
thinking of Govinda, thinking of Gotama. Did he have to leave them to
become a Kamaswami? He still sat there, when the night had fallen.
When, looking up, he caught sight of the stars, he thought: "Here I'm
sitting under my mango-tree, in my pleasure-garden. " He smiled a little
--was it really necessary, was it right, was it not as foolish game,
that he owned a mango-tree, that he owned a garden?

He also put an end to this, this also died in him. He rose, bid his
farewell to the mango-tree, his farewell to the pleasure-garden. Since
he had been without food this day, he felt strong hunger, and thought
of his house in the city, of his chamber and bed, of the table with the
meals on it. He smiled tiredly, shook himself, and bid his farewell to
these things.

In the same hour of the night, Siddhartha left his garden, left the
city, and never came back. For a long time, Kamaswami had people look
for him, thinking that he had fallen into the hands of robbers. Kamala
had no one look for him. When she was told that Siddhartha had
disappeared, she was not astonished. Did she not always expect it? Was
he not a Samana, a man who was at home nowhere, a pilgrim? And most of
all, she had felt this the last time they had been together, and she was
happy, in spite of all the pain of the loss, that she had pulled him so
affectionately to her heart for this last time, that she had felt one
more time to be so completely possessed and penetrated by him.

When she received the first news of Siddhartha's disappearance, she went
to the window, where she held a rare singing bird captive in a golden
cage. She opened the door of the cage, took the bird out and let it
fly. For a long time, she gazed after it, the flying bird. From this
day on, she received no more visitors and kept her house locked. But
after some time, she became aware that she was pregnant from the last
time she was together with Siddhartha.




BY THE RIVER

Siddhartha walked through the forest, was already far from the city, and
knew nothing but that one thing, that there was no going back for him,
that this life, as he had lived it for many years until now, was over
and done away with, and that he had tasted all of it, sucked everything
out of it until he was disgusted with it. Dead was the singing bird, he
had dreamt of. Dead was the bird in his heart. Deeply, he had been
entangled in Sansara, he had sucked up disgust and death from all sides
into his body, like a sponge sucks up water until it is full. And full
he was, full of the feeling of been sick of it, full of misery, full of
death, there was nothing left in this world which could have attracted
him, given him joy, given him comfort.

Passionately he wished to know nothing about himself anymore, to have
rest, to be dead. If there only was a lightning-bolt to strike him
dead! If there only was a tiger a devour him! If there only was a
wine, a poison which would numb his senses, bring him forgetfulness and
sleep, and no awakening from that! Was there still any kind of filth,
he had not soiled himself with, a sin or foolish act he had not
committed, a dreariness of the soul he had not brought upon himself?
Was it still at all possible to be alive? Was it possible, to breathe
in again and again, to breathe out, to feel hunger, to eat again, to
sleep again, to sleep with a woman again? Was this cycle not exhausted
and brought to a conclusion for him?

Siddhartha reached the large river in the forest, the same river over
which a long time ago, when he had still been a young man and came from
the town of Gotama, a ferryman had conducted him. By this river he
stopped, hesitantly he stood at the bank. Tiredness and hunger had
weakened him, and whatever for should he walk on, wherever to, to which
goal? No, there were no more goals, there was nothing left but the
deep, painful yearning to shake off this whole desolate dream, to spit
out this stale wine, to put an end to this miserable and shameful life.

A hang bent over the bank of the river, a coconut-tree; Siddhartha
leaned against its trunk with his shoulder, embraced the trunk with one
arm, and looked down into the green water, which ran and ran under him,
looked down and found himself to be entirely filled with the wish to
let go and to drown in these waters. A frightening emptiness was
reflected back at him by the water, answering to the terrible emptiness
in his soul. Yes, he had reached the end. There was nothing left for
him, except to annihilate himself, except to smash the failure into
which he had shaped his life, to throw it away, before the feet of
mockingly laughing gods. This was the great vomiting he had longed for:
death, the smashing to bits of the form he hated! Let him be food for
fishes, this dog Siddhartha, this lunatic, this depraved and rotten
body, this weakened and abused soul! Let him be food for fishes and
crocodiles, let him be chopped to bits by the daemons!

With a distorted face, he stared into the water, saw the reflection of
his face and spit at it. In deep tiredness, he took his arm away from
the trunk of the tree and turned a bit, in order to let himself fall
straight down, in order to finally drown. With his eyes closed, he
slipped towards death.

Then, out of remote areas of his soul, out of past times of his now
weary life, a sound stirred up. It was a word, a syllable, which he,
without thinking, with a slurred voice, spoke to himself, the old word
which is the beginning and the end of all prayers of the Brahmans, the
holy "Om", which roughly means "that what is perfect" or "the
completion". And in the moment when the sound of "Om" touched
Siddhartha's ear, his dormant spirit suddenly woke up and realized the
foolishness of his actions.

Siddhartha was deeply shocked. So this was how things were with him,
so doomed was he, so much he had lost his way and was forsaken by all
knowledge, that he had been able to seek death, that this wish, this
wish of a child, had been able to grow in him: to find rest by
annihilating his body! What all agony of these recent times, all
sobering realizations, all desperation had not brought about, this was
brought on by this moment, when the Om entered his consciousness: he
became aware of himself in his misery and in his error.

Om! he spoke to himself: Om! and again he knew about Brahman, knew
about the indestructibility of life, knew about all that is divine,
which he had forgotten.

But this was only a moment, flash. By the foot of the coconut-tree,
Siddhartha collapsed, struck down by tiredness, mumbling Om, placed his
head on the root of the tree and fell into a deep sleep.

Deep was his sleep and without dreams, for a long time he had not known
such a sleep any more. When he woke up after many hours, he felt as if
ten years had passed, he heard the water quietly flowing, did not know
where he was and who had brought him here, opened his eyes, saw with
astonishment that there were trees and the sky above him, and he
remembered where he was and how he got here. But it took him a long
while for this, and the past seemed to him as if it had been covered by
a veil, infinitely distant, infinitely far away, infinitely meaningless.
He only knew that his previous life (in the first moment when he thought
about it, this past life seemed to him like a very old, previous
incarnation, like an early pre-birth of his present self)--that his
previous life had been abandoned by him, that, full of disgust and
wretchedness, he had even intended to throw his life away, but that by a
river, under a coconut-tree, he has come to his senses, the holy word
Om on his lips, that then he had fallen asleep and had now woken up and
was looking at the world as a new man. Quietly, he spoke the word Om to
himself, speaking which he had fallen asleep, and it seemed to him as if
his entire long sleep had been nothing but a long meditative recitation
of Om, a thinking of Om, a submergence and complete entering into Om,
into the nameless, the perfected.

What a wonderful sleep had this been! Never before by sleep, he had
been thus refreshed, thus renewed, thus rejuvenated! Perhaps, he had
really died, had drowned and was reborn in a new body? But no, he knew
himself, he knew his hand and his feet, knew the place where he lay,
knew this self in his chest, this Siddhartha, the eccentric, the weird
one, but this Siddhartha was nevertheless transformed, was renewed,
was strangely well rested, strangely awake, joyful and curious.

Siddhartha straightened up, then he saw a person sitting opposite to him,
an unknown man, a monk in a yellow robe with a shaven head, sitting in
the position of pondering. He observed the man, who had neither hair
on his head nor a beard, and he had not observed him for long when he
recognised this monk as Govinda, the friend of his youth, Govinda who
had taken his refuge with the exalted Buddha. Govinda had aged, he too,
but still his face bore the same features, expressed zeal, faithfulness,
searching, timidness. But when Govinda now, sensing his gaze, opened
his eyes and looked at him, Siddhartha saw that Govinda did not
recognise him. Govinda was happy to find him awake; apparently, he had
been sitting here for a long time and been waiting for him to wake up,
though he did not know him.

"I have been sleeping," said Siddhartha. "However did you get here? "

"You have been sleeping," answered Govinda. "It is not good to be
sleeping in such places, where snakes often are and the animals of the
forest have their paths. I, oh sir, am a follower of the exalted
Gotama, the Buddha, the Sakyamuni, and have been on a pilgrimage
together with several of us on this path, when I saw you lying and
sleeping in a place where it is dangerous to sleep. Therefore, I sought
to wake you up, oh sir, and since I saw that your sleep was very deep,
I stayed behind from my group and sat with you. And then, so it seems,
I have fallen asleep myself, I who wanted to guard your sleep. Badly,
I have served you, tiredness has overwhelmed me. But now that you're
awake, let me go to catch up with my brothers. "

"I thank you, Samana, for watching out over my sleep," spoke Siddhartha.
"You're friendly, you followers of the exalted one. Now you may go
then. "

"I'm going, sir. May you, sir, always be in good health. "

"I thank you, Samana. "

Govinda made the gesture of a salutation and said: "Farewell. "

"Farewell, Govinda," said Siddhartha.

The monk stopped.

"Permit me to ask, sir, from where do you know my name? "

Now, Siddhartha smiled.

"I know you, oh Govinda, from your father's hut, and from the school
of the Brahmans, and from the offerings, and from our walk to the
Samanas, and from that hour when you took your refuge with the exalted
one in the grove Jetavana. "

"You're Siddhartha," Govinda exclaimed loudly. "Now, I'm recognising
you, and don't comprehend any more how I couldn't recognise you right
away. Be welcome, Siddhartha, my joy is great, to see you again. "

"It also gives me joy, to see you again. You've been the guard of my
sleep, again I thank you for this, though I wouldn't have required any
guard. Where are you going to, oh friend? "

"I'm going nowhere. We monks are always travelling, whenever it is not
the rainy season, we always move from one place to another, live
according to the rules if the teachings passed on to us, accept alms,
move on. It is always like this. But you, Siddhartha, where are you
going to? "

Quoth Siddhartha: "With me too, friend, it is as it is with you. I'm
going nowhere. I'm just travelling. I'm on a pilgrimage. "

Govinda spoke: "You're saying: you're on a pilgrimage, and I believe in
you. But, forgive me, oh Siddhartha, you do not look like a pilgrim.
You're wearing a rich man's garments, you're wearing the shoes of a
distinguished gentleman, and your hair, with the fragrance of perfume,
is not a pilgrim's hair, not the hair of a Samana. "

"Right so, my dear, you have observed well, your keen eyes see
everything. But I haven't said to you that I was a Samana. I said:
I'm on a pilgrimage. And so it is: I'm on a pilgrimage. "

"You're on a pilgrimage," said Govinda. "But few would go on a
pilgrimage in such clothes, few in such shoes, few with such hair.
Never I have met such a pilgrim, being a pilgrim myself for many years. "

"I believe you, my dear Govinda. But now, today, you've met a pilgrim
just like this, wearing such shoes, such a garment. Remember, my dear:
Not eternal is the world of appearances, not eternal, anything but
eternal are our garments and the style of our hair, and our hair and
bodies themselves. I'm wearing a rich man's clothes, you've seen this
quite right. I'm wearing them, because I have been a rich man, and I'm
wearing my hair like the worldly and lustful people, for I have been
one of them. "

"And now, Siddhartha, what are you now? "

"I don't know it, I don't know it just like you. I'm travelling. I was
a rich man and am no rich man any more, and what I'll be tomorrow, I
don't know. "

"You've lost your riches? "

"I've lost them or they me. They somehow happened to slip away from me.
The wheel of physical manifestations is turning quickly, Govinda. Where
is Siddhartha the Brahman? Where is Siddhartha the Samana? Where is
Siddhartha the rich man? Non-eternal things change quickly, Govinda,
you know it. "

Govinda looked at the friend of his youth for a long time, with doubt in
his eyes. After that, he gave him the salutation which one would use
on a gentleman and went on his way.

With a smiling face, Siddhartha watched him leave, he loved him still,
this faithful man, this fearful man. And how could he not have loved
everybody and everything in this moment, in the glorious hour after his
wonderful sleep, filled with Om! The enchantment, which had happened
inside of him in his sleep and by means of the Om, was this very thing
that he loved everything, that he was full of joyful love for everything
he saw. And it was this very thing, so it seemed to him now, which had
been his sickness before, that he was not able to love anybody or
anything.

With a smiling face, Siddhartha watched the leaving monk. The sleep had
strengthened him much, but hunger gave him much pain, for by now he had
not eaten for two days, and the times were long past when he had been
tough against hunger. With sadness, and yet also with a smile, he
thought of that time. In those days, so he remembered, he had boasted
of three things to Kamala, had been able to do three noble and
undefeatable feats: fasting--waiting--thinking. These had been his
possession, his power and strength, his solid staff; in the busy,
laborious years of his youth, he had learned these three feats, nothing
else. And now, they had abandoned him, none of them was his any more,
neither fasting, nor waiting, nor thinking. For the most wretched
things, he had given them up, for what fades most quickly, for sensual
lust, for the good life, for riches! His life had indeed been strange.
And now, so it seemed, now he had really become a childlike person.

Siddhartha thought about his situation. Thinking was hard on him, he
did not really feel like it, but he forced himself.

Now, he thought, since all these most easily perishing things have
slipped from me again, now I'm standing here under the sun again just as
I have been standing here a little child, nothing is mine, I have no
abilities, there is nothing I could bring about, I have learned nothing.
How wondrous is this! Now, that I'm no longer young, that my hair is
already half gray, that my strength is fading, now I'm starting again
at the beginning and as a child! Again, he had to smile. Yes, his fate
had been strange! Things were going downhill with him, and now he was
again facing the world void and naked and stupid. But he could not feed
sad about this, no, he even felt a great urge to laugh, to laugh about
himself, to laugh about this strange, foolish world.

"Things are going downhill with you! " he said to himself, and laughed
about it, and as he was saying it, he happened to glance at the river,
and he also saw the river going downhill, always moving on downhill,
and singing and being happy through it all. He liked this well, kindly
he smiled at the river. Was this not the river in which he had intended
to drown himself, in past times, a hundred years ago, or had he dreamed
this?

Wondrous indeed was my life, so he thought, wondrous detours it has
taken. As I boy, I had only to do with gods and offerings. As a youth,
I had only to do with asceticism, with thinking and meditation, was
searching for Brahman, worshipped the eternal in the Atman.
But as a
young man, I followed the penitents, lived in the forest, suffered of
heat and frost, learned to hunger, taught my body to become dead.
Wonderfully, soon afterwards, insight came towards me in the form of the
great Buddha's teachings, I felt the knowledge of the oneness of the
world circling in me like my own blood. But I also had to leave Buddha
and the great knowledge. I went and learned the art of love with
Kamala, learned trading with Kamaswami, piled up money, wasted money,
learned to love my stomach, learned to please my senses. I had to spend
many years losing my spirit, to unlearn thinking again, to forget the
oneness. Isn't it just as if I had turned slowly and on a long detour
from a man into a child, from a thinker into a childlike person? And
yet, this path has been very good; and yet, the bird in my chest has
not died. But what a path has this been! I had to pass through so much
stupidity, through so much vices, through so many errors, through so
much disgust and disappointments and woe, just to become a child again
and to be able to start over. But it was right so, my heart says "Yes"
to it, my eyes smile to it. I've had to experience despair, I've had to
sink down to the most foolish one of all thoughts, to the thought of
suicide, in order to be able to experience divine grace, to hear Om
again, to be able to sleep properly and awake properly again. I had to
become a fool, to find Atman in me again. I had to sin, to be able to
live again. Where else might my path lead me to? It is foolish, this
path, it moves in loops, perhaps it is going around in a circle. Let
it go as it likes, I want to take it.

Wonderfully, he felt joy rolling like waves in his chest.

Wherever from, he asked his heart, where from did you get this
happiness? Might it come from that long, good sleep, which has done me
so good? Or from the word Om, which I said? Or from the fact that I
have escaped, that I have completely fled, that I am finally free again
and am standing like a child under the sky? Oh how good is it to have
fled, to have become free! How clean and beautiful is the air here, how
good to breathe! There, where I ran away from, there everything smelled
of ointments, of spices, of wine, of excess, of sloth. How did I hate
this world of the rich, of those who revel in fine food, of the
gamblers! How did I hate myself for staying in this terrible world for
so long! How did I hate myself, have deprive, poisoned, tortured
myself, have made myself old and evil! No, never again I will, as I
used to like doing so much, delude myself into thinking that Siddhartha
was wise! But this one thing I have done well, this I like, this I must
praise, that there is now an end to that hatred against myself, to that
foolish and dreary life! I praise you, Siddhartha, after so many years
of foolishness, you have once again had an idea, have done something,
have heard the bird in your chest singing and have followed it!

Thus he praised himself, found joy in himself, listened curiously to his
stomach, which was rumbling with hunger. He had now, so he felt, in
these recent times and days, completely tasted and spit out, devoured up
to the point of desperation and death, a piece of suffering, a piece of
misery. Like this, it was good. For much longer, he could have stayed
with Kamaswami, made money, wasted money, filled his stomach, and let
his soul die of thirst; for much longer he could have lived in this
soft, well upholstered hell, if this had not happened: the moment of
complete hopelessness and despair, that most extreme moment, when he
hang over the rushing waters and was ready to destroy himself. That he
had felt this despair, this deep disgust, and that he had not succumbed
to it, that the bird, the joyful source and voice in him was still alive
after all, this was why he felt joy, this was why he laughed, this was
why his face was smiling brightly under his hair which had turned gray.

"It is good," he thought, "to get a taste of everything for oneself,
which one needs to know. That lust for the world and riches do not
belong to the good things, I have already learned as a child. I have
known it for a long time, but I have experienced only now. And now I
know it, don't just know it in my memory, but in my eyes, in my heart,
in my stomach. Good for me, to know this! "

For a long time, he pondered his transformation, listened to the bird,
as it sang for joy. Had not this bird died in him, had he not felt its
death? No, something else from within him had died, something which
already for a long time had yearned to die. Was it not this what he
used to intend to kill in his ardent years as a penitent? Was this not
his self, his small, frightened, and proud self, he had wrestled with
for so many years, which had defeated him again and again, which was
back again after every killing, prohibited joy, felt fear? Was it not
this, which today had finally come to its death, here in the forest, by
this lovely river? Was it not due to this death, that he was now like
a child, so full of trust, so without fear, so full of joy?

Now Siddhartha also got some idea of why he had fought this self in
vain as a Brahman, as a penitent. Too much knowledge had held him
back, too many holy verses, too many sacrificial rules, to much
self-castigation, so much doing and striving for that goal! Full of
arrogance, he had been, always the smartest, always working the most,
always one step ahead of all others, always the knowing and spiritual
one, always the priest or wise one. Into being a priest, into this
arrogance, into this spirituality, his self had retreated, there it sat
firmly and grew, while he thought he would kill it by fasting and
penance. Now he saw it and saw that the secret voice had been right,
that no teacher would ever have been able to bring about his salvation.
Therefore, he had to go out into the world, lose himself to lust and
power, to woman and money, had to become a merchant, a dice-gambler, a
drinker, and a greedy person, until the priest and Samana in him was
dead. Therefore, he had to continue bearing these ugly years, bearing
the disgust, the teachings, the pointlessness of a dreary and
wasted life up to the end, up to bitter despair, until Siddhartha the
lustful, Siddhartha the greedy could also die. He had died, a new
Siddhartha had woken up from the sleep. He would also grow old, he
would also eventually have to die, mortal was Siddhartha, mortal was
every physical form. But today he was young, was a child, the new
Siddhartha, and was full of joy.

He thought these thoughts, listened with a smile to his stomach,
listened gratefully to a buzzing bee. Cheerfully, he looked into the
rushing river, never before he had like a water so well as this one,
never before he had perceived the voice and the parable of the moving
water thus strongly and beautifully. It seemed to him, as if the river
had something special to tell him, something he did not know yet, which
was still awaiting him. In this river, Siddhartha had intended to
drown himself, in it the old, tired, desperate Siddhartha had drowned
today. But the new Siddhartha felt a deep love for this rushing water,
and decided for himself, not to leave it very soon.




THE FERRYMAN

By this river I want to stay, thought Siddhartha, it is the same which
I have crossed a long time ago on my way to the childlike people, a
friendly ferryman had guided me then, he is the one I want to go to,
starting out from his hut, my path had led me at that time into a new
life, which had now grown old and is dead--my present path, my present
new life, shall also take its start there!

Tenderly, he looked into the rushing water, into the transparent green,
into the crystal lines of its drawing, so rich in secrets. Bright
pearls he saw rising from the deep, quiet bubbles of air floating on
the reflecting surface, the blue of the sky being depicted in it. With
a thousand eyes, the river looked at him, with green ones, with white
ones, with crystal ones, with sky-blue ones. How did he love this
water, how did it delight him, how grateful was he to it! In his heart
he heard the voice talking, which was newly awaking, and it told him:
Love this water! Stay near it! Learn from it! Oh yes, he wanted to
learn from it, he wanted to listen to it. He who would understand this
water and its secrets, so it seemed to him, would also understand many
other things, many secrets, all secrets.

But out of all secrets of the river, he today only saw one, this one
touched his soul. He saw: this water ran and ran, incessantly it ran,
and was nevertheless always there, was always at all times the same
and yet new in every moment! Great be he who would grasp this,
understand this! He understood and grasped it not, only felt some idea
of it stirring, a distant memory, divine voices.

Siddhartha rose, the workings of hunger in his body became unbearable.
In a daze he walked on, up the path by the bank, upriver,
listened to the current, listened to the rumbling hunger in his body.

When he reached the ferry, the boat was just ready, and the same
ferryman who had once transported the young Samana across the river,
stood in the boat, Siddhartha recognised him, he had also aged very
much.

"Would you like to ferry me over? " he asked.

The ferryman, being astonished to see such an elegant man walking along
and on foot, took him into his boat and pushed it off the bank.

"It's a beautiful life you have chosen for yourself," the passenger
spoke. "It must be beautiful to live by this water every day and to
cruise on it. "

With a smile, the man at the oar moved from side to side: "It is
beautiful, sir, it is as you say. But isn't every life, isn't every
work beautiful? "

"This may be true. But I envy you for yours. "

"Ah, you would soon stop enjoying it. This is nothing for people
wearing fine clothes. "

Siddhartha laughed. "Once before, I have been looked upon today because
of my clothes, I have been looked upon with distrust. Wouldn't you,
ferryman, like to accept these clothes, which are a nuisance to me,
from me? For you must know, I have no money to pay your fare. "

"You're joking, sir," the ferryman laughed.

"I'm not joking, friend. Behold, once before you have ferried me across
this water in your boat for the immaterial reward of a good deed. Thus,
do it today as well, and accept my clothes for it. "

"And do you, sir, intent to continue travelling without clothes? "

"Ah, most of all I wouldn't want to continue travelling at all. Most of
all I would like you, ferryman, to give me an old loincloth and kept me
with you as your assistant, or rather as your trainee, for I'll have to
learn first how to handle the boat. "

For a long time, the ferryman looked at the stranger, searching.

"Now I recognise you," he finally said. "At one time, you've slept in
my hut, this was a long time ago, possibly more than twenty years ago,
and you've been ferried across the river by me, and we parted like good
friends. Haven't you've been a Samana? I can't think of your name any
more. "

"My name is Siddhartha, and I was a Samana, when you've last seen me. "

"So be welcome, Siddhartha. My name is Vasudeva. You will, so I hope,
be my guest today as well and sleep in my hut, and tell me, where you're
coming from and why these beautiful clothes are such a nuisance to you. "

They had reached the middle of the river, and Vasudeva pushed the oar
with more strength, in order to overcome the current. He worked calmly,
his eyes fixed in on the front of the boat, with brawny arms.
Siddhartha sat and watched him, and remembered, how once before, on that
last day of his time as a Samana, love for this man had stirred in his
heart. Gratefully, he accepted Vasudeva's invitation. When they had
reached the bank, he helped him to tie the boat to the stakes; after
this, the ferryman asked him to enter the hut, offered him bread and
water, and Siddhartha ate with eager pleasure, and also ate with eager
pleasure of the mango fruits, Vasudeva offered him.

Afterwards, it was almost the time of the sunset, they sat on a log by
the bank, and Siddhartha told the ferryman about where he originally
came from and about his life, as he had seen it before his eyes today,
in that hour of despair. Until late at night, lasted his tale.

Vasudeva listened with great attention. Listening carefully, he let
everything enter his mind, birthplace and childhood, all that learning,
all that searching, all joy, all distress. This was among the
ferryman's virtues one of the greatest: like only a few, he knew how
to listen. Without him having spoken a word, the speaker sensed how
Vasudeva let his words enter his mind, quiet, open, waiting, how he
did not lose a single one, awaited not a single one with impatience,
did not add his praise or rebuke, was just listening. Siddhartha felt,
what a happy fortune it is, to confess to such a listener, to bury in
his heart his own life, his own search, his own suffering.

But in the end of Siddhartha's tale, when he spoke of the tree by the
river, and of his deep fall, of the holy Om, and how he had felt such
a love for the river after his slumber, the ferryman listened with twice
the attention, entirely and completely absorbed by it, with his eyes
closed.

But when Siddhartha fell silent, and a long silence had occurred, then
Vasudeva said: "It is as I thought. The river has spoken to you. It
is your friend as well, it speaks to you as well. That is good, that is
very good. Stay with me, Siddhartha, my friend. I used to have a wife,
her bed was next to mine, but she has died a long time ago, for a long
time, I have lived alone. Now, you shall live with me, there is space
and food for both. "

"I thank you," said Siddhartha, "I thank you and accept. And I also
thank you for this, Vasudeva, for listening to me so well! These people
are rare who know how to listen. And I did not meet a single one who
knew it as well as you did. I will also learn in this respect from
you. "

"You will learn it," spoke Vasudeva, "but not from me. The river has
taught me to listen, from it you will learn it as well. It knows
everything, the river, everything can be learned from it. See, you've
already learned this from the water too, that it is good to strive
downwards, to sink, to seek depth. The rich and elegant Siddhartha is
becoming an oarsman's servant, the learned Brahman Siddhartha becomes a
ferryman: this has also been told to you by the river. You'll learn
that other thing from it as well. "

Quoth Siddhartha after a long pause: "What other thing, Vasudeva? "

Vasudeva rose. "It is late," he said, "let's go to sleep. I can't
tell you that other thing, oh friend. You'll learn it, or perhaps you
know it already. See, I'm no learned man, I have no special skill in
speaking, I also have no special skill in thinking. All I'm able to do
is to listen and to be godly, I have learned nothing else. If I was
able to say and teach it, I might be a wise man, but like this I am only
a ferryman, and it is my task to ferry people across the river. I have
transported many, thousands; and to all of them, my river has been
nothing but an obstacle on their travels. They travelled to seek money
and business, and for weddings, and on pilgrimages, and the river was
obstructing their path, and the ferryman's job was to get them quickly
across that obstacle. But for some among thousands, a few, four or
five, the river has stopped being an obstacle, they have heard its
voice, they have listened to it, and the river has become sacred to
them, as it has become sacred to me. Let's rest now, Siddhartha. "

Siddhartha stayed with the ferryman and learned to operate the boat, and
when there was nothing to do at the ferry, he worked with Vasudeva in
the rice-field, gathered wood, plucked the fruit off the banana-trees.
He learned to build an oar, and learned to mend the boat, and to weave
baskets, and was joyful because of everything he learned, and the days
and months passed quickly. But more than Vasudeva could teach him, he
was taught by the river. Incessantly, he learned from it. Most of all,
he learned from it to listen, to pay close attention with a quiet heart,
with a waiting, opened soul, without passion, without a wish, without
judgement, without an opinion.

In a friendly manner, he lived side by side with Vasudeva, and
occasionally they exchanged some words, few and at length thought about
words. Vasudeva was no friend of words; rarely, Siddhartha succeeded
in persuading him to speak.

"Did you," so he asked him at one time, "did you too learn that secret
from the river: that there is no time? "

Vasudeva's face was filled with a bright smile.

"Yes, Siddhartha," he spoke. "It is this what you mean, isn't it: that
the river is everywhere at once, at the source and at the mouth, at the
waterfall, at the ferry, at the rapids, in the sea, in the mountains,
everywhere at once, and that there is only the present time for it, not
the shadow of the past, not the shadow of the future? "

"This it is," said Siddhartha. "And when I had learned it, I looked at
my life, and it was also a river, and the boy Siddhartha was only
separated from the man Siddhartha and from the old man Siddhartha by a
shadow, not by something real. Also, Siddhartha's previous births were
no past, and his death and his return to Brahma was no future. Nothing
was, nothing will be; everything is, everything has existence and is
present. "

Siddhartha spoke with ecstasy; deeply, this enlightenment had delighted
him. Oh, was not all suffering time, were not all forms of tormenting
oneself and being afraid time, was not everything hard, everything
hostile in the world gone and overcome as soon as one had overcome time,
as soon as time would have been put out of existence by one's thoughts?
In ecstatic delight, he had spoken, but Vasudeva smiled at him brightly
and nodded in confirmation; silently he nodded, brushed his hand over
Siddhartha's shoulder, turned back to his work.

And once again, when the river had just increased its flow in the rainy
season and made a powerful noise, then said Siddhartha: "Isn't it so,
oh friend, the river has many voices, very many voices? Hasn't it the
voice of a king, and of a warrior, and of a bull, and of a bird of the
night, and of a woman giving birth, and of a sighing man, and a thousand
other voices more? "

"So it is," Vasudeva nodded, "all voices of the creatures are in its
voice. "

"And do you know," Siddhartha continued, "what word it speaks, when you
succeed in hearing all of its ten thousand voices at once? "

Happily, Vasudeva's face was smiling, he bent over to Siddhartha and
spoke the holy Om into his ear. And this had been the very thing which
Siddhartha had also been hearing.

And time after time, his smile became more similar to the ferryman's,
became almost just as bright, almost just as throughly glowing with
bliss, just as shining out of thousand small wrinkles, just as alike to
a child's, just as alike to an old man's. Many travellers, seeing the
two ferrymen, thought they were brothers. Often, they sat in the
evening together by the bank on the log, said nothing and both listened
to the water, which was no water to them, but the voice of life, the
voice of what exists, of what is eternally taking shape. And it
happened from time to time that both, when listening to the river,
thought of the same things, of a conversation from the day before
yesterday, of one of their travellers, the face and fate of whom had
occupied their thoughts, of death, of their childhood, and that they
both in the same moment, when the river had been saying something good
to them, looked at each other, both thinking precisely the same thing,
both delighted about the same answer to the same question.

There was something about this ferry and the two ferrymen which was
transmitted to others, which many of the travellers felt. It happened
occasionally that a traveller, after having looked at the face of one of
the ferrymen, started to tell the story of his life, told about pains,
confessed evil things, asked for comfort and advice. It happened
occasionally that someone asked for permission to stay for a night with
them to listen to the river. It also happened that curious people came,
who had been told that there were two wise men, or sorcerers, or holy
men living by that ferry. The curious people asked many questions, but
they got no answers, and they found neither sorcerers nor wise men, they
only found two friendly little old men, who seemed to be mute and to
have become a bit strange and gaga. And the curious people laughed and
were discussing how foolishly and gullibly the common people were
spreading such empty rumours.

The years passed by, and nobody counted them. Then, at one time, monks
came by on a pilgrimage, followers of Gotama, the Buddha, who were
asking to be ferried across the river, and by them the ferrymen were
told that they were most hurriedly walking back to their great
teacher, for the news had spread the exalted one was deadly sick and
would soon die his last human death, in order to become one with the
salvation. It was not long, until a new flock of monks came along on
their pilgrimage, and another one, and the monks as well as most of the
other travellers and people walking through the land spoke of nothing
else than of Gotama and his impending death. And as people are flocking
from everywhere and from all sides, when they are going to war or to the
coronation of a king, and are gathering like ants in droves, thus they
flocked, like being drawn on by a magic spell, to where the great Buddha
was awaiting his death, where the huge event was to take place and the
great perfected one of an era was to become one with the glory.

Often, Siddhartha thought in those days of the dying wise man, the
great teacher, whose voice had admonished nations and had awoken
hundreds of thousands, whose voice he had also once heard, whose holy
face he had also once seen with respect. Kindly, he thought of him, saw
his path to perfection before his eyes, and remembered with a smile
those words which he had once, as a young man, said to him, the exalted
one. They had been, so it seemed to him, proud and precocious words;
with a smile, he remembered them. For a long time he knew that there
was nothing standing between Gotama and him any more, though he was
still unable to accept his teachings. No, there was no teaching a
truly searching person, someone who truly wanted to find, could accept.
But he who had found, he could approve of any teachings, every path,
every goal, there was nothing standing between him and all the other
thousand any more who lived in that what is eternal, who breathed what
is divine.

On one of these days, when so many went on a pilgrimage to the dying
Buddha, Kamala also went to him, who used to be the most beautiful of
the courtesans. A long time ago, she had retired from her previous
life, had given her garden to the monks of Gotama as a gift, had taken
her refuge in the teachings, was among the friends and benefactors of
the pilgrims. Together with Siddhartha the boy, her son, she had gone
on her way due to the news of the near death of Gotama, in simple
clothes, on foot. With her little son, she was travelling by the river;
but the boy had soon grown tired, desired to go back home, desired to
rest, desired to eat, became disobedient and started whining.