No More Learning

.
Let us suppose the case that, agreeably to the decree of De mosthenes, Alexander should by his ambassadors demand the gold which Harpalus brought hither : that to confirm the sen tence of the Areopagus, he should send back the slaves and direct us to extort the truth from them. What should we then say? Would you, Demosthenes, then move for a declaration of war ? you, who have so nobly conducted our former wars ? And if such should be the resolution of the assembly, which would be the fairer procedure : to take that money to ourselves, which you secreted, in order to support our war ; or to load our citizens with taxes, to oblige our women to send in their ornaments, to melt down our plate, to strip our temples of their offerings, as your decree directed ? Though from your houses in the Piraeus and in the city you yourself contributed just fifty drachmae [flO] ; and nobly have the twenty talents [$24,000] you took repaid such bounty. Or would you move that we should not declare war; but that agreeably to your decree, we should return to Alexander the gold conveyed hither ? In that case the community must pay your share. And is this just, is this equal dealing, is this constitutional, that our use ful citizens should be taxed to glut your avarice, that men of avowed property should contribute while your property lies concealed, —notwithstanding you have received 150 talents,
192 DINARCHUS.
partly from the king's, partly from Alexander's, treasure, — all carefully secreted, as you justly dread the consequences of your conduct ? that our laws should direct that every public speaker, every leader of our forces, should recommend himself to the confidence of the public by educating children, and by possess ing land within our territory, nor assume the direction of our affairs until he had given these pledges of his fidelity ; and that you should sell your patrimonial lands, and adopt the children of strangers, to elude the force of laws and oaths? that you should impose military service on others, you who basely fled from your own post? . . .
And now, my fellow-citizens, consider how you are to act. The people have returned to you an information of a crime lately committed. Demosthenes stands first before you, to suf fer the punishment denounced against all whom this informa tion condemns. We have explained his guilt, with an unbiased attention to the laws. Will you then discover a total disregard of all these offenses? Will you, when intrusted with so im portant a decision, invalidate the judgment of the people, of the Areopagus, of all mankind? Will you take upon your selves the guilt of these men? or will you give the world an example of that detestation in which this state holds traitors and hirelings that oppose our interests for a bribe ? This en tirely depends on you. You, the fifteen hundred judges, have the safety of our country in your hands. This day, this sen tence you are to pronounce, must establish this city in full se curity, if it be consonant to justice ; or must entirely defeat all our hopes, if it gives support to such iniquitous practices. Do not let the false tears of Demosthenes make an impression on your minds, nor sacrifice our rights and laws to his suppli cations. Necessity never forced him to receive his share of this gold : he was more than sufficiently enriched by your treasure. Necessity has not forced him now to enter on his defense : his crimes are acknowledged ; his sentence pronounced by himself. The sordid baseness, the guilt of all his past life, have at length brought down vengeance upon his head. Let not then his tears and lamentations move you. It is your country that much more deservedly claims your pity ; your country, which his practices have exposed to danger ; your country, which now supplicates its sons, presents your wives and children before you, beseech ing you to save them by punishing this traitor; that coun try in which your ancestors with a generous zeal encountered
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numberless dangers, that they might transmit it free to their posterity ; in which we find many and noble examples of an cient virtue. Here fix your attention. Look to your religion, the sacred rites of antiquity, the sepulchres of your fathers ; and give sentence with an unshaken integrity.
Hyperides.
Against Athenogenes.
The manuscript of this speech was discovered in Egypt, 1888. The date of the speech was b. c. 328 to 330. The translation is by F. G. Kenyon, who says :—
The recovery of the speech against Athenogenes is especially welcome, because there is excellent reason to believe that in it we have a thoroughly characteristic specimen of that class of oratory in which Hyperides especially excelled.
The argument is as follows : Hyperides' client, whose name does not appear, desired to obtain possession of a boy slave, who, with his father Midas and his brother, was the property of an Egyptian resi dent in Athens, named Athenogenes. Midas was employed by Athenogenes as manager of a perfumery, one of three such shops of which the latter was the owner, and his two sons appear to have assisted him in the work. The plaintiff, a young man whose father was still alive, was not a habitual resident in Athens, but cultivated an estate in the country. His original proposal to Athenogenes was to purchase the liberty of the boy in question. Athenogenes enter tained this suggestion at first, but subsequently (according to the plaintiff's story, which was, however, traversed by the defendant on this point) sent the boy to say that he could not be separated from his brother and father, and that if he bought one he must buy all. To this the plaintiff assented ; whereupon (as it appears, though the mutilation of the papyrus makes the exact course of the trans action doubtful) Athenogenes, presuming on the eagerness of the would-be purchaser, developed a considerable reluctance to sell. With the view, evidently, of raising his price, he held back from concluding any bargain; while at the same time he employed a woman named Antigona, a person of many attractions but more than doubtful antecedents, to lure the young man further into the snare. Antigona acted as go-between, stimulating his anxiety on the one hand, while she pretended to intercede in his favor with Athenogenes, and the plaintiff alleges that he fell a complete victim to her wiles. At any rate, he agreed to buy the freedom of the three slaves for a sum of forty minas ($800) ; and Antigona pro fessed to have won an unwilling consent from Athenogenes. The
vol. rv. — 13
194 IIYPERIDES.
two principals then met to conclude the bargain; when Athenogenes — out of sheer consideration, as he declared, for the young man's interests — suddenly suggested that instead of paying for the free dom of the three slaves, he should buy them right out, whereby he would have fuller control over them at the time, and could give them their liberty whenever he chose. Purchasing the slaves would carry with it any liabilities Midas might have incurred in connection with the perfumery; but these debts, Athenogenes affirmed, were trifling, and would be more than covered by the value of the stock in the concern. The proposed change of plan had some advantages and no visible disadvantages, since the business of the perfumery, according to Athenogenes' representations, could be closed at a profit ; and the plaintiff accepted it. Athenogenes, with a prompt ness which afterward appeared suspicious, produced a draft agree ment already drawn up ; it was read over in due form, witnessed, and sealed, and the bargain was complete. Then came the denoue ment. No sooner had the plaintiff acquired the perfumery than creditors sprang up on all sides, of whose existence no word had hitherto been breathed ; and in a very short time he discovered that he was liable for debts amounting to five talents ($6000), in addi tion to the forty minas which he had already paid. Such a sum meant ruin. Accordingly he took counsel with his friends, and after failing to obtain satisfaction by a personal interview with Athenogenes, brought the present action against him.
[The beginning of the speech is lost. ]
When I told her the whole story, and complained how hard Athenogenes was to deal with, and how he refused to make even the most reasonable concessions, she answered that he was always like that, and told me to be of good heart, as she would cooperate with me in everything. This she said in the most earnest manner possible, and confirmed her words with the most solemn oaths that she was entirely devoted to my interests and was telling me the simple truth. And so, gen tlemen, — I will hide nothing from you, — I was persuaded. Great indeed, as experience shows, is the power of love to beguile our reason, when it is reenforced by a woman's wiles. Certain it is that by her plausible cajolements she managed to pocket for herself three hundred drachmas, professedly to buy a slave girl, just as an acknowledgment of her good-will toward me. And when one comes to think of it, gentlemen, perhaps there is nothing so marvelous in my being thus twisted around the finger of Antigona, considering that in her youth she was held to be the most accomplished courtesan of the day, and
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that since her retirement she has been continually practicing as a procuress.
[Instance of her abilities quoted, but passage mutilated. ]
If, then, she achieved so much by her own unassisted efforts, what might she not reasonably be expected to accomplish in
the present case, with Athenogenes as her partner, — a profes sional attorney by trade, and what is more, an Egyptian ?
Gentlemen, you have now heard the whole story in all its details. Possibly, however, Athenogenes will plead, when his turn comes, that the law declares all agreements between man and man to be binding. Just agreements, my dear sir. Unjust ones, on the contrary, it declares shall not be binding. I will make this clearer to you from the actual words of the law. You need not be surprised at my acquaintance with them. You have brought me to such a pass, and have filled me with such a fear of being ruined by you and your cleverness, that I make it my first and main duty to search and study the laws night and day.
Now one law forbids falsehood in the market place, and a very excellent injunction it is, in my opinion ; yet you have in open market concluded a contract with me to my detriment by means of falsehoods. For if you can show that you told me beforehand of all the loans and debts, or that you men tioned in the contract the full amount of them, as I have since found it to be, I will abandon the prosecution and confess that I have done you an injustice.
There is, however, also a second law bearing on this point, which relates to bargains between individuals by verbal agree ments. It provides that " when a party sells a slave he shall declare beforehand if he has any blemish ; if he omit to do so, he shall be compelled to make restitution. " If, then, the vendor of a slave can be compelled to make restitution because he has omitted to mention some chance infirmity, is it possible that you should be free to refuse responsibility for the fraudulent bargain which you have deliberately devised? Moreover, an epileptic slave does not involve in ruin all the rest of his owner's property ; whereas Midas, whom you sold to me, has ruined not me alone but even my friends as well.
And now, Athenogenes, proceed to consider how the law stands, not only with respect to slaves, but also concerning free men. Even you, I suppose, know that children born of a
196 HYPERIDES.
lawfully betrothed wife are legitimate? The lawgiver, how ever, was not content with merely providing that a wife should be betrothed by her father or brother, in order to establish legitimacy. On the contrary, he expressly enacts that "if a man shall give a woman in betrothal justly and equitably, the children born of such marriage shall be legitimate," but not if he betroths her on false representations and inequitable terms. Thus the law makes just betrothals valid, and unjust ones it declares invalid.
Again, the law relating to testaments is of a similar nature. It enacts that a man may dispose of his own property as he pleases, "provided that he be not disqualified by old age or disease or insanity, or be influenced by a woman's persuasions, and that he be not in bonds or under any other constraint. " In circumstances, then, in which marriages and testaments relating solely to a man's own property are invalidated, how can it be right to maintain the validity of such an agreement as I have described, which was drawn up by Athenogenes in order to steal property belonging to me ?
Can it be right that the disposition of one's property by will should be nullified if it is made under the persuasions of a woman, while if I am persuaded by Athenogenes' mistress, and am entrapped by them into this agreement, I am thereby to be ruined, in spite of the express support which is given me by the law ? Can you actually dare to rest your case on the contract of which you and your mistress procured the signature by fraud, which is also the very ground on which I am now charging you with conspiracy, since my belief in your good faith induced me to accept the conditions which you proposed ? You are not content with having got the forty minas which I paid for the slaves, but you must needs plunder me of five talents in addition, plucking me like a bird taken in a snare.
To this end you have the face to say that you could not inform me of the amount of the debts which Midas had con tracted, because you had not the time to ascertain it. Why, gentlemen, I, who brought absolute inexperience into the man agement of commercial matters, had not the slightest difficulty in learning the whole amount of the debts and the loans within three months ; but he, with a hereditary experience of three generations in the business of a perfumery — he, who was at his place in the market every day of his life — he, who owned three shops and had his accounts made up every month — he,
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forsooth, was not aware of the debts ! He is no fool in other matters, but in his dealings with his slave it appears he at once became a mere idiot, knowing of some of the debts, while others, he says, he did not know of — those, I take it, which he did not want to know of. Such a contention, gentlemen, is not a defense, but an admission that he has no sound defense to offer. If he states that he was not aware of the debts, it is plain that he cannot at the same time plead that he told me all about them ; and it is palpably unjust to require me to discharge debts of the existence of which the vendor never informed me. . . .
If, however, you did not inform me of the total amount of the debts simply because you did not know it yourself, and I entered into the contract under the belief that what I had heard from you was the full sum of them, which of us ought in fair ness to be liable for them — I, who purchased the property after their contraction, or you, who originally received the sum bor rowed ? In my opinion it should be you ; but if we differ on this point, let the law be our arbiter. The law was not made either by infatuated lovers or by men engaged in conspiracy against their neighbors' property, but by the most public- spirited of statesmen, Solon. Solon, knowing that sales of property are common in the city, enacted a law — and one uni versally admitted to be just — to the effect that fines and expenditures incurred by slaves should be discharged by the master for whom they work. And this is only reasonable ; for if a slave effect a good stroke of business or establish a flourish ing industry, it is his master who reaps the benefit of it. You, however, pass over the law in silence, and are eloquent about the iniquity of breaking contracts. Whereas Solon held that a law was more valid than a temporary ordinance, however just that ordinance might be, you demand that a fraudulent con tract should outweigh all law and all justice alike.
Now, I am no professional perfume seller, neither have I learnt any other trade. I simply till the land which my father gave me. It was solely by this man's craft that I was entrapped into the sale. Which is more probable on the face of things, Athenogenes — that I was coveting your business (a business of which I had no sort of experience), or that you and your mistress were plotting to get my money? I certainly think the design was on your side.
198 ALEXANDER AT HIS BEST AND WORST.
ALEXANDER AT HIS BEST AND WORST. By PLUTAKCH.
[Plutarch : A Greek writer of biographies and miscellaneous works ; born about a. d. 50. He came of a wealthy and distinguished family and received a careful philosophical training at Athens under the Peripatetic philosopher Ammonius. After this he made several journeys, and stayed a considerable time in Rome, where he enjoyed friendly intercourse with persons of distinction, and conducted the education of the future Emperor Hadrian. He died about a. d. 120 in his native town, in which he held the office of archon and priest of the Pythian Apollo. His fame as an author is founded upon the celebrated 11Parallel Lives," consisting of the biographies of forty-six Greeks and Romans, divided into pairs. Each pair contains the life of a Greek and a Roman, and generally ends with a comparison of the two. Plutarch's other writings, more than sixty short treatises on a great variety of subjects, are grouped under the title of
"Morals. "]
The Battle of Arbela and Afterward.
His oldest generals, and especially Parmenio, when they beheld all the plain between Niphates and the Gordyaean mountains shining with the lights and fires which were made by the barbarians, and heard the uncertain and confused sounds of voices out of their camp, like the distant roaring of a vast ocean, were so amazed at the thoughts of such a multitude, that after some conference among themselves, they concluded it an enterprise too difficult and hazardous for them to engage so numerous an enemy in the day, and therefore, meeting the king as he came from sacrificing, besought him to attack Darius by night, that the darkness might conceal the danger of the ensu ing battle. To this he gave them the celebrated answer, "I will not steal a victory " : which, though some at the time thought a boyish and inconsiderate speech, as if he played with danger, others regarded as an evidence that he confided in his present condition, and acted on a true judgment of the future ; not wishing to leave Darius, in case he were worsted, the pre
text of trying his fortune again, which he might suppose him self to have if he could impute his overthrow to the disadvantage of the night, as he did before to the mountains, the narrow passages, and the sea. For while he had such numerous forces and large dominions still remaining, it was not any want of men or arms that could induce him to give up the war, but
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only the loss of all courage and hope upon the conviction of an undeniable and manifest defeat.
After they were gone from him with this answer, he laid himself down in his tent and slept the rest of the night more soundly than was usual with him, to the astonishment of the commanders, who came to him early in the morning, and were fain themselves to give order that the soldiers should break fast. But at last, time not giving them leave to wait any longer, Parmenio went to his bedside, and called him twice or thrice by his name till he waked him, and then asked him how it was possible, when he was to fight the most important battle of all, he could sleep as soundly as if he were already victorious. "And are we not so indeed," replied Alexander, smiling,
" since we are at last relieved from the trouble of wandering in pursuit of Darius through a wide and wasted country, hoping in vain that he would fight us ? "
And not only before the battle, but in the height of the danger, he showed himself great, and manifested the self-pos session of a just foresight and confidence. For the battle for some time fluctuated and was dubious. The left wing, where Parmenio commanded, was so impetuously charged by the Bactrian horse that it was disordered and forced to give ground, at the same time that Mazaeus had sent a detachment round about to fall upon those who guarded the baggage, which so disturbed Parmenio, that he sent messengers to acquaint Alex ander that the camp and baggage would be all lost unless he imme diately relieved the rear by a considerable reenforcement drawn out of the front. This message being brought him just as he was giving the signal to those about him for the onset, he bade them tell Parmenio that he must have surely lost the use of his reason, and had forgotten, in his alarm, that soldiers if victori ous became masters of their enemies' baggage ; and if de
feated, instead of taking care of their wealth or their slaves, have nothing more to do but to fight gallantly and die with honor.
He made the longest address that day to the Thessalians and other Greeks, who answered him with loud shouts, desiring him to lead them on against the barbarians, upon which he shifted his javelin into his left hand, and with his right lifted up towards heaven, besought the gods, as Callisthenes tells us, that if he was of a truth the son of Jupiter, they would be pleased to assist and strengthen the Grecians. At the same time the
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augur Aristander, who had a white mantle about him, and a crown of gold on his head, rode by and showed them an eagle that soared just over Alexander and directed his flight towards the enemy ; which so animated the beholders, that after mutual encouragements and exhortations, the horse charged at full speed, and were followed in a mass by the whole phalanx of the foot. But before they could well come to blows with the first ranks, the barbarians shrank back, and were hotly pursued by Alexander, who drove those that fled before him into the middle of the battle, where Darius himself was in person, whom he saw from a distance over the foremost ranks, conspicuous in the midst of his life guard, a tall and fine-looking man, drawn in a lofty chariot, defended by an abundance of the best horse, who stood close in order about it ready to receive the enemy. But Alexander's approach was so terrible, forcing those who gave back upon those who yet maintained their ground, that he beat down and dispersed them almost all. Only a few of the brav est and valiantest opposed the pursuit, who were slain in their king's presence, falling in heaps upon one another, and in the very pangs of death striving to catch hold of the horses.
Darius now seeing all was lost, that those who were placed in front to defend him were broken and beaten back upon him, that he could not turn or disengage his chariot without great difficulty, the wheels being clogged and entangled among the dead bodies, which lay in such heaps as not only stopped, but almost covered the horses, and made them rear and grow so unruly that the frightened charioteer could govern them no longer, in this extremity was glad to quit his chariot and his arms, and mounting, it is said, upon a mare that had been taken from her foal, betook himself to flight. But he had not escaped so either, if Parmenio had not sent fresh messengers to Alexander, to desire him to return and assist him against a considerable body of the enemy which yet stood together and would not give ground. For, indeed, Parmenio is on all hands accused of having been sluggish and unserviceable in this battle, whether age had impaired his courage, or that, as Callisthenes says, he secretly disliked and envied Alexander's growing great ness. Alexander, though he was not a little vexed to be so recalled and hindered from pursuing his victory, yet concealed the true reason from his men, and causing a retreat to be sounded, as if it were too late to continue the execution any longer, marched back towards the place of danger, and by the
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way met with the news of the enemy's total overthrow and flight.
This battle being thus over, seemed to put a period to the Persian empire ; and Alexander, who was now proclaimed king of Asia, returned thanks to the gods in magnificent sacrifices, and rewarded his friends and followers with great sums of money, and places, and governments of provinces. And eager to gain honor with the Grecians, he wrote to them that he would have all tyrannies abolished, that they might live free according to their own laws, and specially to the Plataeans, that their city should be rebuilt, because their ancestors had permitted their countrymen of old to make their territory the seat of the war, when they fought with the barbarians for their common liberty. He sent also part of the spoils into Italy, to the Crotoniats, to honor the zeal and courage of their citizen Phayllus, the wrestler, who, in the Median war, when the other Grecian colonies in Italy disowned Greece, that he might have a share in the danger, joined the fleet at Salamis, with a vessel set forth at his own charge. So affectionate was Alexander to all kind of virtue, and so desirous to preserve the memory of laudable actions.
In this place [Susa] he took up his winter quarters, and stayed four months to refresh his soldiers. It is related that the first time he sat on the royal throne of Persia under the canopy of gold, Demaratus the Corinthian, who was much attached to him and had been one of his father's friends, wept, in an old man's manner, and deplored the misfortune of those Greeks whom death had deprived of the satisfaction of seeing Alexan der seated on the throne of Darius.
From hence designing to march against Darius, before he set out, he diverted himself with his officers at an entertain ment of drinking and other pastimes, and indulged so far as to let every one's mistress sit by and drink with them. The most celebrated of them was Thais, an Athenian, mistress of Ptolemy, who was afterwards king of Egypt. She, partly as a sort of well-turned compliment to Alexander, partly out of sport, as the drinking went on, at last was carried so far as to utter a saying, not misbecoming her native country's character, though somewhat too lofty for her own condition. She said it was indeed some recompense for the toils she had undergone in following the camp all over Asia, that she was that day treated in, and could insult over, the stately palace of the Persian monarchs. But, she added, it would please her much better
if,
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while the king looked on, she might in sport, with her own hands, set fire to the court of that Xerxes who reduced the city of Athens to ashes, that it might be recorded to posterity that the women who followed Alexander had taken a severer revenge on the Persians for the sufferings and affronts of Greece, than all the famed commanders had been able to do by sea or land. What she said was received with such universal liking and murmurs of applause, and so seconded by the encouragement and eagerness of the company, that the king himself, persuaded to be of the party, started from his seat, and with a chaplet of flowers on his head and a lighted torch in his hand led them the way, while they went after him in a riotous manner, dancing and making loud cries about the place ; which when the rest of the Macedonians perceived, they also in great delight ran thither with torches ; for they hoped the burning and destruction of the royal palace was an argument that he looked homeward, and had no design to reside among the barbarians. Thus some writers give their account of this action, while others say it was done deliberately ; however, all agree that he soon repented of it, and gave orders to put out the fire.
Alexander was naturally most munificent, and grew more so as his fortune increased, accompanying what he gave with that courtesy and freedom which, to speak truth, is necessary to make a benefit really obliging. I will give a few instances of this kind. Ariston, the captain of the Preonians, having killed an enemy, brought his head to show him, and told him that in his country such a present was recompensed with a cup of gold. " With an empty one," said Alexander, smiling, " but I drink to you in this, which I give you full of wine. " Another time, as one of the common soldiers was driving a mule laden with some of the king's treasure, the beast grew tired, and the soldier took it upon his own back, and began to march with it, till Alexander seeing the man so overcharged asked what was the matter ; and when he was informed, just as he was ready to lay down his burden for weariness, " Do not faint now," said he to him, " but finish the journey, and carry what you have there to your own tent for yourself. "
He was always more displeased with those who would not accept of what he gave than with those who begged of him. And therefore he wrote to Phocion, that he would not own him for his friend any longer, if he refused his presents. He had never given anything to Serapion, one of the youths that
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played at ball with him, because he did not ask of him, till one day, it coming to Serapion's turn to play, he still threw the ball to others, and when the king asked him why he did not direct it to him, " Because you do not ask for it," said he ; which answer pleased him so that he was very liberal to him after wards. One Proteas, a pleasant, jesting, drinking fellow, having incurred his displeasure, got his friends to intercede for him, and begged his pardon himself with tears, which at last prevailed, and Alexander declared he was friends with him. " I cannot believe it," said Proteas, " unless you first give me some pledge of it. " The king understood his meaning, and presently ordered five talents to be given him.
How magnificent he was in enriching his friends, and those who attended on his person, appears by a letter which Olympias wrote to him, where she tells him he should reward and honor those" about him in a more moderate way. "For now," said she, you make them all equal to kings, you give them power and opportunity of making many friends of their own, and in the mean time you leave yourself destitute. " She often wrote to him to this purpose, and he never communicated her letters to anybody, unless it were one which he opened when Hephaes- tion was by, whom he permitted, as his custom was, to read it along with him ; but then as soon as he had done, he took off his ring, and set the seal upon Hephaestion's lips.
Mazaeus, who was the most considerable man in Darius' court, had a son who was already governor of a province. Alexander bestowed another upon him that was better; he, however, modestly refused, and told him, instead of one Darius, he went the way to make many Alexanders. To Parmenio he gave Bagoas' house, in which he found a wardrobe of apparel worth more than a thousand talents. He wrote to Antipater, commanding him to keep a life guard about him for the security of his person against conspiracies. To his mother he sent many presents, but would never suffer her to meddle with matters of State or war, not indulging her busy temper, and when she fell out with him on this account, he bore her ill humor very patiently. Nay more, when he read a long letter from Antipa ter, full of accusations against her, " Antipater," he said, " does not know that one tear of a mother effaces a thousand such letters as these. "
But when he perceived his favorites grow so luxurious and extravagant in their way of living and expenses, that Hagnon,
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the Teian, wore silver nails in his shoes, that Leonnatus em ployed several camels, only to bring him powder out of Egypt to use when he wrestled, and that Philotas had hunting nets a hundred furlongs in length, that more used precious ointment than plain oil when they went to bathe, and that they carried about servants everywhere with them to rub them and wait upon them in their chambers, he reproved them in gentle and reasonable terms, telling them he wondered that they who had been engaged in so many single battles did not know by experi ence that those who labor sleep more sweetly and soundly than those who are labored for, and could fail to see by comparing the Persians' manner of living with their own, that it was the most abject and slavish condition to be voluptuous, but the most noble and royal to undergo pain and labor. He argued with them further, how it was possible for any one who pretended to be a soldier, either to look well after his horse, or to keep his armor bright and in good order, who thought it much to let his hands be serviceable to what was nearest to him, his own body.
" Are you still to learn," said he, " that the end and perfection of our victories is to avoid the vices and infirmities of those whom we subdue? " And to strengthen his precepts by ex ample, he applied himself now more vigorously than ever to hunting and warlike expeditions, embracing all opportunities of hardship and danger, insomuch that a Lacedaemonian, who was there on an embassy to him, and chanced to be by when he encountered with and mastered a huge lion, told him he had fought gallantly with the beast, which of the two should be king. Craterus caused a representation to be made of this adventure, consisting of the lion and the dogs, of the king engaged with the lion, and himself coming in to his assistance, all expressed in figures of brass, some of which were by Lysippus, and the rest by Leochares ; and had it dedicated in the temple of Apollo at Delphi. Alexander exposed his person to danger in this manner, with the object both of inuring himself and inciting others to the performance of brave and virtuous actions.
But his followers, who were grown rich, and consequently proud, longed to indulge themselves in pleasure and idleness, and were weary of marches and expeditions, and at last went on so far as to censure and speak ill of him. All which at first he bore very patiently, saying it became a king well to do good to others, and be evil spoken of. Meantime, on the smallest occasions that called for a show of kindness to his friends, there
ALEXANDER AT HIS BEST AND WORST. 205
was every indication on his part of tenderness and respect. Hearing Peucestes was bitten by a bear, he wrote to him that he took it unkindly he should send others notice of it, and not make him acquainted with it ; " But now," said he, " since it is so, let me know how you do, and whether any of your compan ions forsook you when you were in danger, that I may punish them. " He sent Hephaestion, who was absent about some busi ness, word how while they were fighting for their diversion with an ichneumon, Craterus was by chance run through both thighs with Perdiccas' javelin. And upon Peucestes' recovery from a fit of sickness, he sent a letter of thanks to his physician Alexippus. When Craterus was ill, he saw a vision in his sleep, after which he offered sacrifices for his health, and bade him do so likewise. He wrote also to Pausanias, the physician, who was about to purge Craterus with hellebore, partly out of an anxious concern for him, and partly to give him a caution how he used that medicine. He was so tender of his friends' reputation that he imprisoned Ephialtes and Cissus, who brought him the first news of Harpalus' flight and withdrawal from his service, as if they had falsely accused him. When he sent the old and infirm soldiers home, Eurylochus, a citizen of JEgse, got his name enrolled among the sick, though he ailed nothing, which being discovered, he confessed he was in love with a young woman named Telesippa, and wanted to go along with her to the seaside. Alexander inquired to whom the woman belonged, and being told she was a free courtesan, " I will assist you," said he to Eurylochus, " in your amour if your mistress be to be gained either by presents or persuasions ; but we must use no other means, because she is freeborn. "
It is surprising to consider upon what slight occasions he would write letters to serve his friends. As when he wrote one in which he gave orders to search for a youth that belonged to Seleucus, who was run away into Silicia ; and in another thanked and commanded Peucestes for apprehending Nicon, a servant of Craterus ; and in one to Megabyzus, concerning a slave that had taken sanctuary in a temple, gave directions that he should not meddle with him while he was there, but if he could entice him out by fair means, then he gave him leave to seize him. It is reported of him that when he first sat in judg ment upon capital causes, he would lay his hand upon one of his ears while the accuser spoke, to keep it free and unpreju diced in behalf of the party accused. But afterwards such a
206
ALEXANDER AT HIS BEST AND WORST.
multitude of accusations were brought before him, and so many proved true, that he lost his tenderness of heart, and gave credit to those also that were false ; and especially when anybody spoke ill of him, he would be transported out of his reason, and show himself cruel and inexorable, valuing his glory and repu tation beyond his life or kingdom.
He now, as we said, set forth to seek Darius, expecting he should be put to the hazard of another battle, but heard he was taken and secured by Bessus, upon which news he sent home the Thessalians, and gave them a largess of two thousand tal ents over and above the pay that was due to them. This long and painful pursuit of Darius — for in eleven days he marched thirty-three hundred furlongs — harassed his soldiers so that most of them were ready to give it up, chiefly for want of water. While they were in this distress, it happened that some Mace donians who had fetched water in skins upon their mules from a river they had found out, came about noon to the place where Alexander was, and seeing him almost choked with thirst, pres ently filled a helmet and offered it him. He asked them to whom they were carrying the water : they told him to their children, adding, that if his life were but saved, it was no mat ter for them, they should be able well enough to repair that loss, though they all perished. Then he took the helmet into his hands, and looking round about, when he saw all those who were near him stretching their heads out and looking earnestly after the drink, he returned it again with thanks without tast ing a drop of it. " For," said he, " if I alone should drink, the rest will be out of heart. "
The soldiers no sooner took notice of his temperance and magnanimity upon this occasion, but they one and all cried out to him to lead them forward boldly, and began whipping on their horses. For whilst they had such a king they said they defied both weariness and thirst, and looked upon themselves to be little less than immortal. But though they were all equally cheerful and willing, yet not above threescore horse were able, it is said, to keep up, and to fall in with Alexander upon the enemy's camp, where they rode over abundance of gold and silver that lay scattered about ; and passing by a great many chariots full of women that wandered here and there for want of drivers, they endeavored to overtake the first of those that fled, in hopes to meet with Darius among them. And at last, after much trouble, they found him lying in a chariot,
ALEXANDER AT HIS BEST AND WORST. 207
wounded all over with darts, just at the point of death. How ever, he desired they would give him some drink, and when he had drunk a little cold water, he told Polystratus, who gave it him, that it had become the last extremity of his ill fortune, to receive benefits and not be able to return them. " But Alexan der," said he, " whose kindness to my mother, my wife, and my children, I hope the gods will recompense, will doubtless thank you for your humanity to me. Tell him, therefore, in token of my acknowledgment, I give him this right hand," with which words he took hold of Polystratus' hand and died. When Alexander came up to them, he showed manifest tokens of sor row, and taking off his own cloak, threw it upon the body to cover it. And some time afterwards, when Bessus was taken, he ordered him to be torn in pieces in this manner. They fas tened him to a couple of trees which were bound down so as to meet, and then being let loose, with a great force returned to their places, each of them carrying that part of the body along with it that was tied to it. Darius' body was laid in state, and sent to his mother with pomp suitable to his quality. His brother Exathres, Alexander received into the number of his intimate friends. . . .
Noticing that among his chief friends and favorites, Hephaes- tion most approved all that he did, and complied with and imi tated him in his change of habits, while Craterus continued strict in the observation of the customs and fashions of his own country, he made it his practice to employ the first in all trans actions with the Persians, and the latter when he had to do with the Greeks or Macedonians. And in general he showed more affection for Hephaestion, and more respect for Craterus, — Hephaestion, as he used to say, being Alexander's, and Craterus the king's friend. And so these two friends always bore in secret a grudge to each other, and at times quarreled openly, so much so, that once in India they drew upon one another, and were proceeding in good earnest, with their friends on each side to second them, when Alexander rode up and publicly reproved Hephaestion, calling him fool and madman, not to be sensible that without his favor he was nothing. He rebuked Craterus, also, in private, severely, and then causing them both to come into his presence, he reconciled them, at the same time swearing by Ammon and the rest of the gods, that he loved them two above all other men, but if ever he perceived them fall out again he would be sure to put both of them to death,
208 ALEXANDER AT HIS BEST AND WORST.
or at least the aggressor. After which they neither ever did or said anything, so much as in jest, to offend one another.
There was scarcely any one who had greater repute among the Macedonians than Philotas, the son of Parmenio. For besides that he was valiant and able to endure any fatigue of war, he was also next to Alexander himself the most munifi cent, and the greatest lover of his friends, one of whom ask ing him for some money, he commanded his steward " to give it him ; and when he told him he had not wherewith, Have you not any plate, then," said he, " or any clothes of mine to sell ? " But he carried his arrogance and his pride of wealth and his habits of display and luxury to a degree of assumption unbe coming a private man ; and affecting all the loftiness without succeeding in showing any of the grace or gentleness of true greatness, by this mistaken and spurious majesty he gained so much " envy and ill will, that Parmenio would sometimes tell him, My son, to be not quite so great would be better. " For he had long before been complained of, and accused to Alex ander. Particularly when Darius was defeated in Cilicia, and an immense booty was taken at Damascus, among the rest of the prisoners who were brought into the camp, there was one Antigone of Pydna, a very handsome woman, who fell to Philo tas' share. The young man one day in his cups, in the vaunt ing, outspoken, soldier's manner, declared to his mistress that all the great actions were performed by him and his father, the glory and benefit of which, he said, together with the title of king, the boy Alexander reaped and enjoyed by their means. She could not hold, but discovered what he had said to one of her acquaintance, and he, as is usual in such cases, to another, till at last the story came to the ears of Craterus, who brought the woman secretly to the king.
When Alexander had heard what she had to say, he com manded her to continue her intrigue with Philotas, and give him an account from time to time of all that should fall from him to this purpose. He, thus unwittingly caught in a snare, to gratify sometimes a fit of anger, sometimes a mere love of vainglory, let himself utter numerous foolish, indiscreet speeches against the king in Antigone's hearing, of which, though Alex ander was informed and convinced by strong evidence, yet he would take no notice of it at present, whether it was that he confided in Parmenio's affection and loyalty, or that he appre hended their authority and interest in the army. But about
ALEXANDER AT HIS BEST AND WORST. 209
this time, one Limnus, a Macedonian of Chalastra, conspired against Alexander's life, and communicated his design to a youth whom he was fond of, named Nicomachus, inviting him to be of the party. But he, not relishing the thing, revealed it to his brother Balinus, who immediately addressed himself to Philotas, requiring him to introduce them both to Alexander, to whom they had something of great moment to impart which very nearly concerned him. But he, for what reason is uncer tain, went not with them, professing that the king was engaged with affairs of more importance. And when they had urged him a second time, and were still slighted by him, they applied themselves to another, by whose means being admitted into Alexander's presence, they first told about Limnus' conspiracy, and by the way let Philotas' negligence appear, who had twice disregarded their application to him.
Alexander was greatly incensed, and on finding that Limnus had defended himself, and had been killed by the soldier who was sent to seize him, he was still more discomposed, thinking he had thus lost the means of detecting the plot. As soon as his displeasure against Philotas began to appear, presently all his old enemies showed themselves, and said openly, the king was too easily imposed on, to imagine that one so inconsiderable as Limnus, a Chalastrian, should of his own head undertake such an enterprise ; that in all likelihood he was but subservient to the design, an instrument that was moved by some greater spring ; that those ought to be more strictly examined about the matter whose interest it was so much to conceal it. When they had once gained the king's ear for insinuations of this sort, they went on to show a thousand grounds of suspicion against Philotas, till at last they prevailed to have him seized and put to the torture, which was done in the presence of the principal officers, Alexander himself being placed behind some tapestry to understand what passed. Where, when he heard in what a miserable tone, and with what abject submissions Philotas applied himself to Hephaestion, he broke out, it is said, in this manner : " Are you so mean-spirited and effeminate, Philotas, and yet can engage in so desperate a design ? " After his death, he presently sent into Media, and put also Parmenio, his father, to death, who had done brave service under Philip, and was the only man, of his older friends and counselors, who had encouraged Alexander to invade Asia. Of three sons whom he had had in the army, he had already lost two,
VOL. IV. — 14
210
ALEXANDER AT HIS BEST AND WORST.
and now was himself put to death with the third. These actions rendered Alexander an object of terror to many of his friends, and chiefly to Antipater, who, to strengthen him self, sent messengers privately to treat for an alliance with the jEtolians, who stood in fear of Alexander, because they had destroyed the town of the CEniadae ; on being informed of which, Alexander had said the children of the CEniadae need not revenge their father's quarrel, for he would himself take care to punish the ^Etolians.
Not long after this happened the deplorable end of Clitus, which, to those who barely hear the matter-of-fact, may seem more inhuman than that of Philotas ; but if we consider the story with its circumstance of time, and weigh the cause, we shall find it to have occurred rather through a sort of mis chance of the king's, whose anger and overdrinking offered an occasion to the evil genius of Clitus. The king had a present of Grecian fruit brought him from the seacoast, which was so fresh and beautiful that he was surprised at it, and called Clitus to him to see it, and to give him a share of it. Clitus was then sacrificing, but he immediately left off and came, followed by three sheep, on whom the drink offering had been already poured preparatory to sacrificing them. Alexander, being informed of this, told his diviners, Aris- tander and Cleomantis the Lacedaemonian, and asked them what it meant ; on whose assuring him it was an ill omen, he commanded them in all haste to offer sacrifices for Clitus' safety, forasmuch as three days before he himself had seen a strange vision in his sleep, of Clitus all in mourning, sitting by Parmenio's sons who were dead.
Clitus, however, stayed not to finish his devotions, but came straight to supper with the king, who had sacrificed to Castor and Pollux. And when they had drunk pretty hard, some of the company fell a singing the verses of one Prani- chus, or as others say of Pierion, which were made upon those captains who had been lately worsted by the barbarians, on purpose to disgrace and turn them to ridicule. This gave offense to the older men who were there, and they upbraided both the author and the singer of the verses, though Alexan der and the younger men about him were much amused to hear them, and encouraged them to go on, till at last Clitus, who had drunk too much, and was besides of a froward and willful temper, was so nettled that he could hold no longer,
ALEXANDER AT HIS BEST AND WORST. 211
saying it was not well done to expose the Macedonians before the barbarians and their enemies, since though it was their unhappiness to be overcome, yet they were much better men than those who laughed at them. And when Alexander remarked that Clitus was pleading his own cause, giving cowardice the name of misfortune, Clitus started up : " This cowardice, as you are pleased to term it," said he to him, " saved the life of a son of the gods, when in flight from Spithridates' sword ; it is by the expense of Macedonian blood, and by these wounds, that you are now raised to such a height as to be able to disown your father Philip, and call yourself the son of Ammon. "
"Thou base fellow," said Alexander, who was now thor oughly exasperated, " dost thou think to utter these things everywhere of me, and stir up the Macedonians to sedition, and not be punished for it ? "
" We are sufficiently punished already," answered Clitus, " if this be the recompense of our toils ; and we must esteem theirs a happy lot who have not lived to see their countrymen scourged with Median rods, and forced to sue to the Persians to have access to their king. " While he talked thus at random, and those near Alexander got up from their seats and began to revile him in turn, the elder men did what they could to compose the disorder. Alexander, in the mean time turning about to Xenodochus, the Cardian, and Artemius, the Colo- phonian, asked them if they were not of opinion that the Greeks, in comparison with the Macedonians, behaved them selves like so many demigods among wild beasts.
But Clitus for all this would not give over, desiring Alex ander to speak out, if he had anything more to say, or else why did he invite men who were freeborn and accustomed to speak their minds openly without restraint, to sup with him? He had better live and converse with barbarians and slaves who would not scruple to bow the knee to his Persian girdle and his white tunic. Which words so provoked Alex ander that, not able to suppress his anger any longer, he threw one of the apples that lay upon the table at him, and hit him, and then looked about for his sword. But Aristophanes, one of his life guard, had hid that out of the way, and others came about him and besought him, but in vain. For breaking from them, he called out aloud to his guards in the Macedonian lan guage, which was a certain sign of some great disturbance in
212 ALEXANDER AT HIS BEST AND WORST.
him, and commanded a trumpeter to sound, giving him a blow with his clenched fist for not instantly obeying him ; though afterwards the same man was commended for disobeying an order which would have put the whole army into tumult and confusion.
Clitus still refusing to yield, was with much trouble forced by his friends out of the room. But he came in again immedi ately at another door, very irreverently and" confidently singing the verses out of Euripides' " Andromache : —
In Greece, alas ! how ill things ordered are !
Upon this, at last, Alexander, snatching a spear from one of the soldiers, met Clitus as he was coming forward and was putting by the curtain that hung before the door, and ran him through the body. He fell at once with a cry and a groan. Upon which the king's anger immediately vanishing, he came perfectly to himself, and when he saw his friends about him all in a profound silence, he pulled the spear out of the dead body, and would have thrust it into his own throat, if the guards had not held his hands, and by main force carried him away into his chamber, where all that night and the next day he wept bitterly, till being quite spent with lamenting and exclaiming, he lay as it were speechless, only fetching deep sighs.
His friends, apprehending some harm from his silence, broke into the room, but he took no notice of what any of them said, till Aristander putting him in mind of the vision he had seen concerning Clitus, and the prodigy that followed, as if all had come to pass by an unavoidable fatality, he then seemed to moderate his grief. They now brought Callisthenes, the phi losopher, who was the near friend of Aristotle, and Anaxarchus of Abdera, to him. Callisthenes used moral language, and gentle and soothing means, hoping to find access for words of reason, and get a hold upon the passion. But Anaxarchus, who had always taken a course of his own in philosophy, and had a name for despising and slighting his contemporaries, as soon as he came in, cried out aloud, "Is this the Alexander whom the whole world looks to, lying here weeping like a slave, for fear of the censure and reproach of men to whom he himself ought to be a law and measure of equity, if he would use the right his conquests have given him as supreme lord and governor of all, and not be the victim of a vain and
ALEXANDER'S FEAST; OR THE POWER OF MUSIC. 213
idle opinion? Do not you know," said he, "that Jupiter is represented to have Justice and Law on each hand of him, to signify that all the actions of a conqueror are lawful and just ? " With these and the like speeches, Anaxarchus indeed allayed the king's grief, but withal corrupted his character, rendering him more audacious and lawless than he had been.
ALEXANDER'S FEAST; OR THE POWER OF MUSIC.
An Ode on St. Cecilia's Day. By JOHN DBYDEN.
[John Dhtden : An English poet ; born August 9, 1631 ; educated under Dr. Busby at Westminster School, and at Trinity College, Cambridge. The son of a Puritan, he wrote eulogistic stanzas on the death of Cromwell ; but his versatile intellect could assume any phase of feeling, and he wrote equally glowing ones on the Restoration of 1660. His "Annus Mirabilis" appeared in 1667, and in 1668 he was made poet laureate. His " Essay on Dramatic Poesy " is excellent ; but as a dramatist, though voluminous, he has left nothing which lives. His satire "Absalom and Achitophel" is famous; and his "Ode for St. Cecilia's Day " is considered the finest in the language. ]
'Twas at the royal feast, for Persia won, By Philip's warlike son :
Aloft in awful state
The godlike hero sate
On his imperial throne :
His valiant peers were placed around ;
Their brows with roses and with myrtle bound : So should desert in arms be crowned.
The lovely Thais by his side
Sat, like a blooming eastern bride,
In flower of youth and beauty's pride.
Happy, happy, happy pair !
None but the brave,
None but the brave,
None but the brave deserves the fair.
Timotheus placed on high
Amid the tuneful quire,
With flying fingers touched the lyre :
The trembling notes ascend the sky, And heavenly joys inspire.
ALEXANDER'S FEAST; OR THE POWER OF MUSIC.
The song began from Jove ;
Who left his blissful seats above, (Such is the power of mighty love ! ) A dragon's fiery form belied the god : Sublime on radiant spheres he rode,
When he to fair Olympia pressed, *******
And stamped an image of himself, a sovereign of the world. The listening crowd admire the lofty sound.
A present deity ! they shout around :
A present deity ! the vaulted roofs rebound.
With ravished ears, The monarch hears, Assumes the god, Affects to nod,
And seems to shake the spheres.
The praise of Bacchus then the sweet musician sung ; Of Bacchus ever fair, and ever young ;
The jolly god in triumph comes ;
Sound the trumpets, beat the drums :
Flushed with a purple grace He shows his honest face.
Now give the hautboys breath. He comes, he comes ! Bacchus, ever fair and young,
Drinking joys did first ordain : Bacchus' blessings are a treasure, Drinking is the soldier's pleasure ;
Rich the treasure,
Sweet the pleasure ; Sweet is pleasure after pain.
Soothed with the sound the king grew vain ;
Fought all his battles o'er again ;
And thrice he routed all his foes ; and thrice he slew the slain.
The master saw the madness rise ;
His glowing cheeks, his ardent eyes : And while he heaven and earth defied, Changed his hand and checked his pride.
He chose a mournful muse
Soft pity to infuse :
He sung Darius great and good, By too severe a fate,
ALEXANDER'S FEAST; OR THE POWER OF MUSIC.
Fallen, fallen, fallen, fallen, Fallen from his high estate, And weltering in his blood :
Deserted at his utmost need,
By those his former bounty fed, On the bare earth exposed he lies,
With not a friend to close his eyes.
With downcast look the joyless victor sat,
Revolving in his altered soul The various turns of fate below ;
And now and then a sigh he stole ; And tears began to flow.
The mighty master smiled, to see That love was in the next degree ; 'Twas but a kindred sound to move, For pity melts the mind to love.
Softly sweet in Lydian measures, Soon he soothed his soul to pleasures. War he sung is toil and trouble ; Honor but an empty bubble ;
Never ending, still beginning, Fighting still, and still destroying :
If the world be worth thy winning, Think, 0, think it worth enjoying !
Lovely Thais sits beside thee,
Take the good the gods provide thee.
The many rend the skies with loud applause ; So love was crowned, but music won the cause. The prince, unable to conceal his pain,
Gazed on the fair,
Who caused his care,
And sighed and looked, sighed and looked, Sighed and looked, and sighed again :
At length with love and wine at once oppressed, The vanquished victor sunk upon her breast.
Now strike the golden lyre again ;
A louder yet, and yet a louder strain.
Break his bands of sleep asunder,
And rouse him, like a rattling peal of thunder.
Hark, hark, the horrid sound Has raised up his head ;
As awaked from the dead,
And amazed he stares around.
ALEXANDER'S FEAST; OR THE POWER OF MUSIC.
Revenge ! revenge ! Timotheus cries, See the furies arise !
See the snakes that they rear,
How they hiss in their hair !
And the sparkles that flash from their eyes !
Behold a ghastly band,
Each a torch in his hand !
These are Grecian ghosts, that in battle were slain,
And unburied remain Inglorious on the plain : Give the vengeance due To the valiant crew.
Behold how they toss their torches on high, How they point to the Persian abodes,
And glittering temples of their hostile gods. The princes applaud, with a furious joy ;
And the king seized a flambeau, with zeal to destroy ; Thais led the way,
To light him to his prey,
And, like another Helen, fired another Troy.
Thus, long ago,
Ere heaving bellows learned to blow, While organs yet were mute ; Timotheus to his breathing flute
And sounding lyre,
Could swell the soul to rage, or kindle soft desire.
At last divine Cecilia came,
Inventress of the vocal frame ;
The sweet enthusiast, from her sacred store,
Enlarged the former narrow bounds,
And added length to solemn sounds,
With nature's mother wit, and arts unknown before.
Let old Timotheus yield the prize, Or both divide the crown ;
He raised a mortal to the skies ; She drew an angel down.
ALEXANDER THE GREAT. 217
ALEXANDER THE GREAT. By J. P. MAHAFFY.
(From "Greek Life and Thought")
[John Pextland Mahafft, born in Switzerland of Irish parentage, February 26, 1839, is one of the most brilliant of recent scholars and writers on classical Greek subjects ; especially the literature, habits, and morals of the Hellenic or Hellenized peoples down to the time of Christ. He is professor of ancient his tory in Trinity College, Dublin. He has written only one formal history of events, " The Empire of the Ptolemies " (1896) ; though much valuable incidental historic and biographic matter is contained in his other works, the chief of which are "Social Life in Greece," " Greek Life and Thought" (a continuation of the former), "Greece under Roman Sway," "Problems in Greek History,"
There was no king throughout all the Eastern world in the third century B. C. who did not set before him Alexander as the ideal of what a monarch ought to be. His transcendent figure so dominates the imagination of his own and the follow ing age, that from studying his character we can draw all the materials for the present chapter. For this purpose the bril liant sketch of Plutarch, who explicitly professes to write the life and not the history of the king, is on the whole more instructive than the detailed chronicle of Arrian. From both we draw much that is doubtful and even fabulous, but much also which is certain and of unparalleled interest, as giving us a picture of the most extraordinary man that ever lived. The astonishing appearance of this lad of twenty, hurried to the throne by his father's death, in the midst of turmoil within and foes without, surrounded by doubtful friends and timid advisers, without treasury, without allies — and yet at once and without hesitation asserting his military genius, defeating his bravest enemies, cowing his disloyal subjects, crushing sedition, and then starting to conquer Asia, and to weld together two continents by a new policy — this wonder was indeed likely to fascinate the world, and if his successors aped the leftward in clination of his head and the leonine sit of his hair, they were sure enough to try to imitate what was easier and harder — the ways of his court and the policy of his kingdom.
Quite apart from his genius, which was unique, his position in Greece was perfectly novel, in that he combined Hellenic training, language, and ideas with a totally un-Hellenic thing —royalty. For generations, the Macedonian kings had been trying to assert themselves as real Greeks. They had sue
" History of Greek Classical Literature," etc. ]
218 ALEXANDER THE GREAT.
ceeded in having their splendid genealogy accepted — an un deniable gain in those days, but their other claims were as yet hardly established. It is true they had entertained great poets at their court, and had odes and tragedies composed for the benefit of their subjects, but none of them, not even Philip, who was just dead, had yet been accepted as a really naturalized Greek. Yet Philip had come closer to it than his predecessors; he had spent his youth in the glorious Thebes of Epaminondas ; he trained himself carefully in the rhetoric of Athens, and could compose speeches and letters which passed muster even with such fastidious stylists as Demosthenes. But though he could assume Greek manners and speak good Greek in his seri ous moments, when on his good behavior, it was known that his relaxations were of a very different kind. Then he showed the Thracian — then his Macedonian breeding came out.
Nevertheless he saw so clearly the importance of attaining this higher level that he spared no pains to educate his son, and with him his son's court, in the highest culture. We know not whether it was accident or his clear judgment of human character which made him choose Aristotle as Alexander's tutor — there were many other men employed to instruct him — but we feel how foreign must have been Aristotle's conver sation at the palace and among the boon companions of Philip, and hence Mieza, a quiet place away from court, was chosen for the prince's residence. There Aristotle made a Hellene of him in every real sense. It is certain, if we compare Alexander's manifesto to Darius with what is called Philip's letter, that he did not write so well as his father ; but he learned to know and love the great poets, and to associate with men of culture and of sober manners. Every one testifies to the dignity and urbanity of his address, even if at late carouses with intimates he rather bored the company with self-assertion and boasting. But this social defect was not unknown among the purest Hellenes. All through his life he courted Greek letters, he attended Greek plays, he talked in Greek to Greek men, and we can see how deep his sympathy with Hellenedom was from his cutting remark — in vino Veritas — to two Greeks sitting at the fatal banquet where the Macedonian veteran, Clitus, broke out into indecent altercation. " Don't you feel like demigods among savages when you are sitting in company with these Macedonians ? " It may be said that Hellenedom was less fas tidious in the days of Alexander than in the days of his prede-
Alexander in the Tent of Darin From a rare old print
ALEXANDER THE GREAT. 219
cessors. I need not argue that question ; suffice it to say that even had he made no world conquests he would have been recognized as a really naturalized Hellene, and fit to take his place among the purest Greeks, in opposition to the most re spectable barbarians. The purest Hellene, such as the Spartan Pausanias, was liable to degradation of character from the temptations of absolute power no less than a Macedonian or a Roman.
But on the other hand he was a king in a sense quite novel and foreign to the Greeks. They recognized one king, the King of Persia, as a legitimate sovereign, ruling in great splendor, but over barbarians. So they were ready to grant such a thing as a king over other barbarians of less importance ; but a king over Greeks, in the proper sense of the word, had not existed since the days of legendary Greece. There were indeed tyrants, plenty of them, and some of them mild men and fond of culture, friends of poets, and respectable men ; and there were the kings of Sparta. But the former were always regarded as arch heretics were regarded by the Church in the Middle Ages, as men whose virtues were of no account and whose crime was unpardonable ; to murder them was a heroic deed, which wiped out all the murderer's previous sins. On the other hand, the latter were only hereditary, respected generals of an oligarchy, the real rulers of which were the ephors. Neither of these cases even approached the idea of a sovereign, as the Macedo nians and as the kingdoms of mediaeval and modern Europe have conceived it.
For this implied in the first place a legitimate succession, such as the Spartan kings indeed possessed, and with it a divine right in the strictest sense. As the Spartan, so the Macedonian kings came directly from Zeus, through his greatest hero sons, Heracles and iEacus. But while the Spartan kings had long lost, if they ever possessed, the rights of Menelaus, who could offer to give a friend seven inhabited towns as a gift, while they only retained the religious preeminence of their pedigree, the kings of Macedonia had preserved all their ancient privi leges.