No More Learning

Their armour shone like a flame of blazing fire as they
two stood in their car: their swift horses struck the earth and pawed
it with their hoofs, and the dust rose like smoke about them, pounded
by the chariot wheels and the horses' hoofs, while the well-made chariot
and its rails rattled around them as the horses plunged. And blameless
Cycnus was glad, for he looked to slay the warlike son of Zeus and his
charioteer with the sword, and to strip off their splendid armour.
But Phoebus Apollo would not listen to his vaunts, for he himself had
stirred up mighty Heracles against him. And all the grove and altar
of Pagasaean Apollo flamed because of the dread god and because of his
arms; for his eyes flashed as with fire. What mortal men would have
dared to meet him face to face save Heracles and glorious Iolaus? For
great was their strength and unconquerable were the arms which grew
from their shoulders on their strong limbs. Then Heracles spake to his
charioteer strong Iolaus:

(ll. 78-94) 'O hero Iolaus, best beloved of all men, truly Amphitryon
sinned deeply against the blessed gods who dwell on Olympus when he came
to sweet-crowned Thebe and left Tiryns, the well-built citadel, because
he slew Electryon for the sake of his wide-browned oxen. Then he came to
Creon and long-robed Eniocha, who received him kindly and gave him
all fitting things, as is due to suppliants, and honoured him in their
hearts even more. And he lived joyfully with his wife the neat-ankled
daughter of Electyron: and presently, while the years rolled on, we were
born, unlike in body as in mind, even your father and I. From him Zeus
took away sense, so that he left his home and his parents and went to
do honour to the wicked Eurystheus--unhappy man! Deeply indeed did he
grieve afterwards in bearing the burden of his own mad folly; but that
cannot be taken back. But on me fate laid heavy tasks.

(ll. 95-101) 'Yet, come, friend, quickly take the red-dyed reins of the
swift horses and raise high courage in your heart and guide the swift
chariot and strong fleet-footed horses straight on. Have no secret fear
at the noise of man-slaying Ares who now rages shouting about the holy
grove of Phoebus Apollo, the lord who shoots form afar. Surely, strong
though he be, he shall have enough of war. '

(ll. 102-114) And blameless Iolaus answered him again: 'Good friend,
truly the father of men and gods greatly honours your head and the
bull-like Earth-Shaker also, who keeps Thebe's veil of walls and guards
the city,--so great and strong is this fellow they bring into your hands
that you may win great glory. But come, put on your arms of war that
with all speed we may bring the car of Ares and our own together and
fight; for he shall not frighten the dauntless son of Zeus, nor yet the
son of Iphiclus: rather, I think he will flee before the two sons of
blameless Alcides who are near him and eager to raise the war cry for
battle; for this they love better than a feast. '

(ll. 115-117) So he said. And mighty Heracles was glad in heart and
smiled, for the other's words pleased him well, and he answered him with
winged words:

(ll. 118-121) 'O hero Iolaus, heaven-sprung, now is rough battle hard
at hand. But, as you have shown your skill at other-times, so now also
wheel the great black-maned horse Arion about every way, and help me as
you may be able. '

(ll. 122-138) So he said, and put upon his legs greaves of shining
bronze, the splendid gift of Hephaestus. Next he fastened about his
breast a fine golden breast-plate, curiously wrought, which Pallas
Athene the daughter of Zeus had given him when first he was about to set
out upon his grievous labours. Over his shoulders the fierce warrior
put the steel that saves men from doom, and across his breast he slung
behind him a hollow quiver. Within it were many chilling arrows, dealers
of death which makes speech forgotten: in front they had death, and
trickled with tears; their shafts were smooth and very long; and their
butts were covered with feathers of a brown eagle. And he took his
strong spear, pointed with shining bronze, and on his valiant head set
a well-made helm of adamant, cunningly wrought, which fitted closely on
the temples; and that guarded the head of god-like Heracles.

(ll. 139-153) In his hands he took his shield, all glittering: no one
ever broke it with a blow or crushed it. And a wonder it was to see; for
its whole orb was a-shimmer with enamel and white ivory and electrum,
and it glowed with shining gold; and there were zones of cyanus [1802]
drawn upon it. In the centre was Fear worked in adamant, unspeakable,
staring backwards with eyes that glowed with fire. His mouth was full
of teeth in a white row, fearful and daunting, and upon his grim brow
hovered frightful Strife who arrays the throng of men: pitiless she, for
she took away the mind and senses of poor wretches who made war against
the son of Zeus. Their souls passed beneath the earth and went down into
the house of Hades; but their bones, when the skin is rotted about them,
crumble away on the dark earth under parching Sirius.

(ll. 154-160) Upon the shield Pursuit and Flight were wrought, and
Tumult, and Panic, and Slaughter. Strife also, and Uproar were hurrying
about, and deadly Fate was there holding one man newly wounded, and
another unwounded; and one, who was dead, she was dragging by the feet
through the tumult. She had on her shoulders a garment red with the
blood of men, and terribly she glared and gnashed her teeth.

(ll. 160-167) And there were heads of snakes unspeakably frightful,
twelve of them; and they used to frighten the tribes of men on earth
whosoever made war against the son of Zeus; for they would clash their
teeth when Amphitryon's son was fighting: and brightly shone these
wonderful works. And it was as though there were spots upon the
frightful snakes: and their backs were dark blue and their jaws were
black.

(ll. 168-177) Also there were upon the shield droves of boars and lions
who glared at each other, being furious and eager: the rows of them
moved on together, and neither side trembled but both bristled up their
manes. For already a great lion lay between them and two boars, one on
either side, bereft of life, and their dark blood was dripping down
upon the ground; they lay dead with necks outstretched beneath the grim
lions. And both sides were roused still more to fight because they were
angry, the fierce boars and the bright-eyed lions.

(ll. 178-190) And there was the strife of the Lapith spearmen gathered
round the prince Caeneus and Dryas and Peirithous, with Hopleus,
Exadius, Phalereus, and Prolochus, Mopsus the son of Ampyce of
Titaresia, a scion of Ares, and Theseus, the son of Aegeus, like unto
the deathless gods. These were of silver, and had armour of gold upon
their bodies. And the Centaurs were gathered against them on the other
side with Petraeus and Asbolus the diviner, Arctus, and Ureus, and
black-haired Mimas, and the two sons of silver, and they had pinetrees
of gold in their hands, and they were rushing together as though they
were alive and striking at one another hand to hand with spears and with
pines.

(ll. 191-196) And on the shield stood the fleet-footed horses of grim
Ares made gold, and deadly Ares the spoil-winner himself. He held a
spear in his hands and was urging on the footmen: he was red with blood
as if he were slaying living men, and he stood in his chariot. Beside
him stood Fear and Flight, eager to plunge amidst the fighting men.

(ll. 197-200) There, too, was the daughter of Zeus, Tritogeneia who
drives the spoil [1803]. She was like as if she would array a battle,
with a spear in her hand, and a golden helmet, and the aegis about her
shoulders. And she was going towards the awful strife.

(ll. 201-206) And there was the holy company of the deathless gods: and
in the midst the son of Zeus and Leto played sweetly on a golden lyre.
There also was the abode of the gods, pure Olympus, and their assembly,
and infinite riches were spread around in the gathering, the Muses of
Pieria were beginning a song like clear-voiced singers.

(ll. 207-215) And on the shield was a harbour with a safe haven from the
irresistible sea, made of refined tin wrought in a circle, and it seemed
to heave with waves. In the middle of it were many dolphins rushing this
way and that, fishing: and they seemed to be swimming. Two dolphins of
silver were spouting and devouring the mute fishes. And beneath them
fishes of bronze were trembling. And on the shore sat a fisherman
watching: in his hands he held a casting net for fish, and seemed as if
about to cast it forth.

(ll. 216-237) There, too, was the son of rich-haired Danae, the horseman
Perseus: his feet did not touch the shield and yet were not far from
it--very marvellous to remark, since he was not supported anywhere; for
so did the famous Lame One fashion him of gold with his hands. On his
feet he had winged sandals, and his black-sheathed sword was slung
across his shoulders by a cross-belt of bronze. He was flying swift as
thought. The head of a dreadful monster, the Gorgon, covered the broad
of his back, and a bag of silver--a marvel to see--contained it: and
from the bag bright tassels of gold hung down. Upon the head of the hero
lay the dread cap [1804] of Hades which had the awful gloom of night.
Perseus himself, the son of Danae, was at full stretch, like one who
hurries and shudders with horror. And after him rushed the Gorgons,
unapproachable and unspeakable, longing to seize him: as they trod upon
the pale adamant, the shield rang sharp and clear with a loud clanging.
Two serpents hung down at their girdles with heads curved forward: their
tongues were flickering, and their teeth gnashing with fury, and their
eyes glaring fiercely. And upon the awful heads of the Gorgons great
Fear was quaking.

(ll. 237-270) And beyond these there were men fighting in warlike
harness, some defending their own town and parents from destruction,
and others eager to sack it; many lay dead, but the greater number still
strove and fought. The women on well-built towers of bronze were crying
shrilly and tearing their cheeks like living beings--the work of famous
Hephaestus. And the men who were elders and on whom age had laid hold
were all together outside the gates, and were holding up their hands
to the blessed gods, fearing for their own sons. But these again were
engaged in battle: and behind them the dusky Fates, gnashing their white
fangs, lowering, grim, bloody, and unapproachable, struggled for those
who were falling, for they all were longing to drink dark blood. So soon
as they caught a man overthrown or falling newly wounded, one of them
would clasp her great claws about him, and his soul would go down to
Hades to chilly Tartarus. And when they had satisfied their souls with
human blood, they would cast that one behind them, and rush back again
into the tumult and the fray. Clotho and Lachesis were over them and
Atropos less tall than they, a goddess of no great frame, yet superior
to the others and the eldest of them. And they all made a fierce fight
over one poor wretch, glaring evilly at one another with furious eyes
and fighting equally with claws and hands. By them stood Darkness of
Death, mournful and fearful, pale, shrivelled, shrunk with hunger,
swollen-kneed. Long nails tipped her hands, and she dribbled at the
nose, and from her cheeks blood dripped down to the ground. She
stood leering hideously, and much dust sodden with tears lay upon her
shoulders.

(ll. 270-285) Next, there was a city of men with goodly towers; and
seven gates of gold, fitted to the lintels, guarded it. The men were
making merry with festivities and dances; some were bringing home
a bride to her husband on a well-wheeled car, while the bridal-song
swelled high, and the glow of blazing torches held by handmaidens
rolled in waves afar. And these maidens went before, delighting in the
festival; and after them came frolicsome choirs, the youths singing
soft-mouthed to the sound of shrill pipes, while the echo was shivered
around them, and the girls led on the lovely dance to the sound of
lyres. Then again on the other side was a rout of young men revelling,
with flutes playing; some frolicking with dance and song, and others
were going forward in time with a flute player and laughing. The whole
town was filled with mirth and dance and festivity.

(ll. 285-304) Others again were mounted on horseback and galloping
before the town. And there were ploughmen breaking up the good soil,
clothed in tunics girt up. Also there was a wide cornland and some men
were reaping with sharp hooks the stalks which bended with the weight of
the cars--as if they were reaping Demeter's grain: others were binding
the sheaves with bands and were spreading the threshing floor. And some
held reaping hooks and were gathering the vintage, while others were
taking from the reapers into baskets white and black clusters from the
long rows of vines which were heavy with leaves and tendrils of silver.
Others again were gathering them into baskets. Beside them was a row of
vines in gold, the splendid work of cunning Hephaestus: it had shivering
leaves and stakes of silver and was laden with grapes which turned black
[1805]. And there were men treading out the grapes and others drawing
off liquor. Also there were men boxing and wrestling, and huntsmen
chasing swift hares with a leash of sharp-toothed dogs before them, they
eager to catch the hares, and the hares eager to escape.

(ll 305-313) Next to them were horsemen hard set, and they contended and
laboured for a prize. The charioteers standing on their well-woven cars,
urged on their swift horses with loose rein; the jointed cars flew along
clattering and the naves of the wheels shrieked loudly. So they were
engaged in an unending toil, and the end with victory came never to
them, and the contest was ever unwon. And there was set out for them
within the course a great tripod of gold, the splendid work of cunning
Hephaestus.

(ll. 314-317) And round the rim Ocean was flowing, with a full stream
as it seemed, and enclosed all the cunning work of the shield. Over it
swans were soaring and calling loudly, and many others were swimming
upon the surface of the water; and near them were shoals of fish.

(ll. 318-326) A wonderful thing the great strong shield was to see--even
for Zeus the loud-thunderer, by whose will Hephaestus made it and fitted
it with his hands. This shield the valiant son of Zeus wielded masterly,
and leaped upon his horse-chariot like the lightning of his father Zeus
who holds the aegis, moving lithely. And his charioteer, strong Iolaus,
standing upon the car, guided the curved chariot.

(ll. 327-337) Then the goddess grey-eyed Athene came near them and spoke
winged words, encouraging them: 'Hail, offspring of far-famed Lynceus!
Even now Zeus who reigns over the blessed gods gives you power to
slay Cycnus and to strip off his splendid armour. Yet I will tell you
something besides, mightiest of the people. When you have robbed
Cycnus of sweet life, then leave him there and his armour also, and you
yourself watch man-slaying Ares narrowly as he attacks, and wherever you
shall see him uncovered below his cunningly-wrought shield, there wound
him with your sharp spear. Then draw back; for it is not ordained that
you should take his horses or his splendid armour. '

(ll. 338-349) So said the bright-eyed goddess and swiftly got up into
the car with victory and renown in her hands. Then heaven-nurtured
Iolaus called terribly to the horses, and at his cry they swiftly
whirled the fleet chariot along, raising dust from the plain; for the
goddess bright-eyed Athene put mettle into them by shaking her aegis.
And the earth groaned all round them.

And they, horse-taming Cycnus and Ares, insatiable in war, came on
together like fire or whirlwind. Then their horses neighed shrilly, face
to face; and the echo was shivered all round them. And mighty Heracles
spoke first and said to that other:

(ll. 350-367) 'Cycnus, good sir! Why, pray, do you set your swift horses
at us, men who are tried in labour and pain? Nay, guide your fleet car
aside and yield and go out of the path. It is to Trachis I am driving
on, to Ceyx the king, who is the first in Trachis for power and for
honour, and that you yourself know well, for you have his daughter
dark-eyed Themistinoe to wife. Fool! For Ares shall not deliver you from
the end of death, if we two meet together in battle. Another time ere
this I declare he has made trial of my spear, when he defended sandy
Pylos and stood against me, fiercely longing for fight. Thrice was he
stricken by my spear and dashed to earth, and his shield was pierced;
but the fourth time I struck his thigh, laying on with all my strength,
and tare deep into his flesh. And he fell headlong in the dust upon the
ground through the force of my spear-thrust; then truly he would have
been disgraced among the deathless gods, if by my hands he had left
behind his bloody spoils. '

(ll. 368-385) So said he. But Cycnus the stout spearman cared not to
obey him and to pull up the horses that drew his chariot. Then it was
that from their well-woven cars they both leaped straight to the ground,
the son of Zeus and the son of the Lord of War. The charioteers drove
near by their horses with beautiful manes, and the wide earth rang with
the beat of their hoofs as they rushed along. As when rocks leap forth
from the high peak of a great mountain, and fall on one another, and
many towering oaks and pines and long-rooted poplars are broken by them
as they whirl swiftly down until they reach the plain; so did they fall
on one another with a great shout: and all the town of the Myrmidons,
and famous Iolcus, and Arne, and Helice, and grassy Anthea echoed loudly
at the voice of the two. With an awful cry they closed: and wise Zeus
thundered loudly and rained down drops of blood, giving the signal for
battle to his dauntless son.

(ll. 386-401) As a tusked boar, that is fearful for a man to see before
him in the glens of a mountain, resolves to fight with the huntsmen and
white tusks, turning sideways, while foam flows all round his mouth as
he gnashes, and his eyes are like glowing fire, and he bristles the hair
on his mane and around his neck--like him the son of Zeus leaped from
his horse-chariot. And when the dark-winged whirring grasshopper,
perched on a green shoot, begins to sing of summer to men--his food
and drink is the dainty dew--and all day long from dawn pours forth his
voice in the deadliest heat, when Sirius scorches the flesh (then the
beard grows upon the millet which men sow in summer), when the crude
grapes which Dionysus gave to men--a joy and a sorrow both--begin to
colour, in that season they fought and loud rose the clamour.

(ll. 402-412) As two lions [1806] on either side of a slain deer spring
at one another in fury, and there is a fearful snarling and a clashing
also of teeth--like vultures with crooked talons and hooked beak that
fight and scream aloud on a high rock over a mountain goat or fat
wild-deer which some active man has shot with an arrow from the string,
and himself has wandered away elsewhere, not knowing the place; but they
quickly mark it and vehemently do keen battle about it--like these they
two rushed upon one another with a shout.

(ll. 413-423) Then Cycnus, eager to kill the son of almighty Zeus,
struck upon his shield with a brazen spear, but did not break
the bronze; and the gift of the god saved his foe. But the son of
Amphitryon, mighty Heracles, with his long spear struck Cycnus violently
in the neck beneath the chin, where it was unguarded between helm and
shield. And the deadly spear cut through the two sinews; for the hero's
full strength lighted on his foe. And Cycnus fell as an oak falls or a
lofty pine that is stricken by the lurid thunderbolt of Zeus; even so he
fell, and his armour adorned with bronze clashed about him.

(ll. 424-442) Then the stout hearted son of Zeus let him be, and himself
watched for the onset of manslaying Ares: fiercely he stared, like a
lion who has come upon a body and full eagerly rips the hide with his
strong claws and takes away the sweet life with all speed: his dark
heart is filled with rage and his eyes glare fiercely, while he tears
up the earth with his paws and lashes his flanks and shoulders with his
tail so that no one dares to face him and go near to give battle. Even
so, the son of Amphitryon, unsated of battle, stood eagerly face to face
with Ares, nursing courage in his heart. And Ares drew near him with
grief in his heart; and they both sprang at one another with a cry. As
it is when a rock shoots out from a great cliff and whirls down with
long bounds, careering eagerly with a roar, and a high crag clashes with
it and keeps it there where they strike together; with no less clamour
did deadly Ares, the chariot-borne, rush shouting at Heracles. And he
quickly received the attack.

(ll. 443-449) But Athene the daughter of aegis-bearing Zeus came to meet
Ares, wearing the dark aegis, and she looked at him with an angry
frown and spoke winged words to him. 'Ares, check your fierce anger and
matchless hands; for it is not ordained that you should kill Heracles,
the bold-hearted son of Zeus, and strip off his rich armour. Come, then,
cease fighting and do not withstand me. '

(ll. 450-466) So said she, but did not move the courageous spirit of
Ares. But he uttered a great shout and waving his spears like fire, he
rushed headlong at strong Heracles, longing to kill him, and hurled a
brazen spear upon the great shield, for he was furiously angry because
of his dead son; but bright-eyed Athene reached out from the car and
turned aside the force of the spear.

Then bitter grief seized Ares and he drew his keen sword and leaped upon
bold-hearted Heracles. But as he came on, the son of Amphitryon, unsated
of fierce battle, shrewdly wounded his thigh where it was exposed
under his richly-wrought shield, and tare deep into his flesh with the
spear-thrust and cast him flat upon the ground. And Panic and Dread
quickly drove his smooth-wheeled chariot and horses near him and lifted
him from the wide-pathed earth into his richly-wrought car, and then
straight lashed the horses and came to high Olympus.

(ll. 467-471) But the son of Alcmena and glorious Iolaus stripped the
fine armour off Cycnus' shoulders and went, and their swift horses
carried them straight to the city of Trachis. And bright-eyed Athene
went thence to great Olympus and her father's house.

(ll. 472-480) As for Cycnus, Ceyx buried him and the countless people
who lived near the city of the glorious king, in Anthe and the city of
the Myrmidons, and famous Iolcus, and Arne, and Helice: and much people
were gathered doing honour to Ceyx, the friend of the blessed gods. But
Anaurus, swelled by a rain-storm, blotted out the grave and memorial
of Cycnus; for so Apollo, Leto's son, commanded him, because he used to
watch for and violently despoil the rich hecatombs that any might bring
to Pytho.




THE MARRIAGE OF CEYX (fragments)

Fragment #1--Scholiast on Apollonius Rhodius, Arg. i. 128: Hesiod in
the "Marriage of Ceyx" says that he (Heracles) landed (from the Argo)
to look for water and was left behind in Magnesia near the place called
Aphetae because of his desertion there.


Fragment #2--Zenobius [1901], ii. 19: Hesiod used the proverb in the
following way: Heracles is represented as having constantly visited the
house of Ceyx of Trachis and spoken thus: 'Of their own selves the good
make for the feasts of good. '


Fragment #3--Scholiast on Homer, Il. xiv. 119: 'And horse-driving Ceyx
beholding. . . '


Fragment #4--Athenaeus, ii. p. 49b: Hesiod in the "Marriage of
Ceyx"--for though grammar-school boys alienate it from the poet, yet I
consider the poem ancient--calls the tables tripods.


Fragment #5--Gregory of Corinth, On Forms of Speech (Rhett. Gr. vii.
776): 'But when they had done with desire for the equal-shared feast,
even then they brought from the forest the mother of a mother (sc.
wood), dry and parched, to be slain by her own children' (sc. to be
burnt in the flames).




THE GREAT EOIAE (fragments)

Fragment #1--Pausanius, ii. 26. 3: Epidaurus.
According to the opinion
of the Argives and the epic poem, the "Great Eoiae", Argos the son of
Zeus was father of Epidaurus.


Fragment #2--Anonymous Comment. on Aristotle, Nicomachean Ethics, iii.
7: And, they say, Hesiod is sufficient to prove that the word PONEROS
(bad) has the same sense as 'laborious' or 'ill-fated'; for in the
"Great Eoiae" he represents Alcmene as saying to Heracles: 'My son,
truly Zeus your father begot you to be the most toilful as the most
excellent. . . '; and again: 'The Fates (made) you the most toilful and the
most excellent. . . '


Fragment #3--Scholiast on Pindar, Isthm. v. 53: The story has been
taken from the "Great Eoiae"; for there we find Heracles entertained by
Telamon, standing dressed in his lion-skin and praying, and there also
we find the eagle sent by Zeus, from which Aias took his name [2001].


Fragment #4--Pausanias, iv. 2. 1: But I know that the so-called "Great
Eoiae" say that Polycaon the son of Butes married Euaechme, daughter of
Hyllus, Heracles' son.


Fragment #5--Pausanias, ix. 40. 6: 'And Phylas wedded Leipephile the
daughter of famous Iolaus: and she was like the Olympians in beauty. She
bare him a son Hippotades in the palace, and comely Thero who was like
the beams of the moon. And Thero lay in the embrace of Apollo and bare
horse-taming Chaeron of hardy strength. '


Fragment #6--Scholiast on Pindar, Pyth. iv. 35: 'Or like her in Hyria,
careful-minded Mecionice, who was joined in the love of golden Aphrodite
with the Earth-holder and Earth-Shaker, and bare Euphemus. '


Fragment #7--Pausanias, ix. 36. 7: 'And Hyettus killed Molurus the dear
son of Aristas in his house because he lay with his wife. Then he
left his home and fled from horse-rearing Argos and came to Minyan
Orchomenus. And the hero received him and gave him a portion of his
goods, as was fitting. '


Fragment #8--Pausanias, ii. 2. 3: But in the "Great Eoiae" Peirene is
represented to be the daughter of Oebalius.


Fragment #9--Pausanias, ii. 16. 4: The epic poem, which the Greek call
the "Great Eoiae", says that she (Mycene) was the daughter of Inachus
and wife of Arestor: from her, then, it is said, the city received its
name.


Fragment #10--Pausanias, vi. 21. 10: According to the poem the "Great
Eoiae", these were killed by Oenomaus [2002]: Alcathous the son of
Porthaon next after Marmax, and after Alcathous, Euryalus, Eurymachus
and Crotalus. The man killed next after them, Aerias, we should judge
to have been a Lacedemonian and founder of Aeria. And after Acrias,
they say, Capetus was done to death by Oenomaus, and Lycurgus, Lasius,
Chalcodon and Tricolonus. . . . And after Tricolonus fate overtook
Aristomachus and Prias on the course, as also Pelagon and Aeolius and
Cronius.


Fragment #11--Scholiast on Apollonius Rhodius, Arg. iv. 57: In the
"Great Eoiae" it is said that Endymion was transported by Zeus into
heaven, but when he fell in love with Hera, was befooled with a shape of
cloud, and was cast out and went down into Hades.


Fragment #12--Scholiast on Apollonius Rhodius, Arg. i. 118: In the
"Great Eoiae" it is related that Melampus, who was very dear to
Apollo, went abroad and stayed with Polyphantes. But when the king had
sacrificed an ox, a serpent crept up to the sacrifice and destroyed
his servants. At this the king was angry and killed the serpent, but
Melampus took and buried it. And its offspring, brought up by him, used
to lick his ears and inspire him with prophecy. And so, when he was
caught while trying to steal the cows of Iphiclus and taken bound to the
city of Aegina, and when the house, in which Iphiclus was, was about
to fall, he told an old woman, one of the servants of Iphiclus, and in
return was released.


Fragment #13--Scholiast on Apollonius Rhodius, Arg. iv. 828: In the
"Great Eoiae" Scylla is the daughter of Phoebus and Hecate.


Fragment #14--Scholiast on Apollonius Rhodius, Arg. ii. 181: Hesiod in
the "Great Eoiae" says that Phineus was blinded because he told Phrixus
the way [2003].


Fragment #15--Scholiast on Apollonius Rhodius, Arg. ii. 1122: Argus.
This is one of the children of Phrixus. These. . . . . . . . Hesiod in the
"Great Eoiae" says were born of Iophossa the daughter of Aeetes. And he
says there were four of them, Argus, Phrontis, Melas, and Cytisorus.


Fragment #16--Antoninus Liberalis, xxiii: Battus. Hesiod tells the story
in the "Great Eoiae". . . . . . . . Magnes was the son of Argus, the son of
Phrixus and Perimele, Admetus' daughter, and lived in the region of
Thessaly, in the land which men called after him Magnesia. He had a son
of remarkable beauty, Hymenaeus. And when Apollo saw the boy, he was
seized with love for him, and would not leave the house of Magnes. Then
Hermes made designs on Apollo's herd of cattle which were grazing in the
same place as the cattle of Admetus. First he cast upon the dogs which
were guarding them a stupor and strangles, so that the dogs forgot the
cows and lost the power of barking. Then he drove away twelve heifers
and a hundred cows never yoked, and the bull who mounted the cows,
fastening to the tail of each one brushwood to wipe out the footmarks of
the cows.

He drove them through the country of the Pelasgi, and Achaea in the land
of Phthia, and through Locris, and Boeotia and Megaris, and thence into
Peloponnesus by way of Corinth and Larissa, until he brought them to
Tegea. From there he went on by the Lycaean mountains, and past Maenalus
and what are called the watch-posts of Battus. Now this Battus used to
live on the top of the rock and when he heard the voice of the heifers
as they were being driven past, he came out from his own place, and knew
that the cattle were stolen. So he asked for a reward to tell no one
about them. Hermes promised to give it him on these terms, and Battus
swore to say nothing to anyone about the cattle. But when Hermes had
hidden them in the cliff by Coryphasium, and had driven them into a cave
facing towards Italy and Sicily, he changed himself and came again to
Battus and tried whether he would be true to him as he had vowed. So,
offering him a robe as a reward, he asked of him whether he had noticed
stolen cattle being driven past. And Battus took the robe and told him
about the cattle. But Hermes was angry because he was double-tongued,
and struck him with his staff and changed him into a rock. And either
frost or heat never leaves him [2004].




THE MELAMPODIA (fragments)

Fragment #1--Strabo, xiv. p. 642: It is said that Calchis the seer
returned from Troy with Amphilochus the son of Amphiaraus and came on
foot to this place [2101]. But happening to find near Clarus a seer
greater than himself, Mopsus, the son of Manto, Teiresias' daughter,
he died of vexation. Hesiod, indeed, works up the story in some form as
this: Calchas set Mopsus the following problem:

'I am filled with wonder at the quantity of figs this wild fig-tree
bears though it is so small. Can you tell their number? '

And Mopsus answered: 'Ten thousand is their number, and their measure is
a bushel: one fig is left over, which you would not be able to put into
the measure. '

So said he; and they found the reckoning of the measure true. Then did
the end of death shroud Calchas.


Fragment #2--Tzetzes on Lycophron, 682: But now he is speaking of
Teiresias, since it is said that he lived seven generations--though
others say nine. He lived from the times of Cadmus down to those of
Eteocles and Polyneices, as the author of "Melampodia" also says: for he
introduces Teiresias speaking thus:

'Father Zeus, would that you had given me a shorter span of life to
be mine and wisdom of heart like that of mortal men! But now you have
honoured me not even a little, though you ordained me to have a long
span of life, and to live through seven generations of mortal kind. '


Fragment #3--Scholiast on Homer, Odyssey, x. 494: They say that
Teiresias saw two snakes mating on Cithaeron and that, when he killed
the female, he was changed into a woman, and again, when he killed the
male, took again his own nature. This same Teiresias was chosen by Zeus
and Hera to decide the question whether the male or the female has most
pleasure in intercourse. And he said:

'Of ten parts a man enjoys only one; but a woman's sense enjoys all ten
in full. '

For this Hera was angry and blinded him, but Zeus gave him the seer's
power.


Fragment #4--[2102] Athenaeus, ii. p. 40: 'For pleasant it is at a feast
and rich banquet to tell delightful tales, when men have had enough of
feasting;. . . '

Clement of Alexandria, Stromateis vi. 2 26: '. . . and pleasant also it
is to know a clear token of ill or good amid all the signs that the
deathless ones have given to mortal men. '


Fragment #5--Athenaeus, xi. 498. A: 'And Mares, swift messenger, came to
him through the house and brought a silver goblet which he had filled,
and gave it to the lord. '


Fragment #6--Athenaeus, xi. 498. B: 'And then Mantes took in his hands
the ox's halter and Iphiclus lashed him upon the back. And behind
him, with a cup in one hand and a raised sceptre in the other, walked
Phylacus and spake amongst the bondmen. '


Fragment #7--Athenaeus, xiii. p. 609 e: Hesiod in the third book of the
"Melampodia" called Chalcis in Euboea 'the land of fair women'.


Fragment #8--Strabo, xiv. p. 676: But Hesiod says that Amphilochus was
killed by Apollo at Soli.


Fragment #9--Clement of Alexandria, Stromateis, v. p. 259: 'And now
there is no seer among mortal men such as would know the mind of Zeus
who holds the aegis. '




AEGIMIUS (fragments)

Fragment #1--Scholiast on Apollonius Rhodius, Arg. iii. 587: But the
author of the "Aegimius" says that he (Phrixus) was received without
intermediary because of the fleece [2201]. He says that after the
sacrifice he purified the fleece and so: 'Holding the fleece he walked
into the halls of Aeetes. '


Fragment #2--Scholiast on Apollonius Rhodius, Arg. iv. 816: The author
of the "Aegimius" says in the second book that Thetis used to throw the
children she had by Peleus into a cauldron of water, because she wished
to learn where they were mortal. . . . . . . . And that after many had perished
Peleus was annoyed, and prevented her from throwing Achilles into the
cauldron.


Fragment #3--Apollodorus, ii. 1. 3. 1: Hesiod and Acusilaus say that she
(Io) was the daughter of Peiren. While she was holding the office of
priestess of Hera, Zeus seduced her, and being discovered by Hera,
touched the girl and changed her into a white cow, while he swore that
he had no intercourse with her. And so Hesiod says that oaths touching
the matter of love do not draw down anger from the gods: 'And thereafter
he ordained that an oath concerning the secret deeds of the Cyprian
should be without penalty for men. '


Fragment #4--Herodian in Stephanus of Byzantium: '(Zeus changed Io) in
the fair island Abantis, which the gods, who are eternally, used to call
Abantis aforetime, but Zeus then called it Euboea after the cow. ' [2202]


Fragment #5--Scholiast on Euripides, Phoen. 1116: 'And (Hera) set a
watcher upon her (Io), great and strong Argus, who with four eyes looks
every way. And the goddess stirred in him unwearying strength: sleep
never fell upon his eyes; but he kept sure watch always. '


Fragment #6--Scholiast on Homer, Il. xxiv. 24: 'Slayer of Argus'.
According to Hesiod's tale he (Hermes) slew (Argus) the herdsman of Io.


Fragment #7--Athenaeus, xi. p. 503: And the author of the "Aegimius",
whether he is Hesiod or Cercops of Miletus (says): 'There, some day,
shall be my place of refreshment, O leader of the people. '


Fragment #8--Etym. Gen. : Hesiod (says there were so called) because
they settled in three groups: 'And they all were called the Three-fold
people, because they divided in three the land far from their country. '
For (he says) that three Hellenic tribes settled in Crete, the Pelasgi,
Achaeans and Dorians. And these have been called Three-fold People.




FRAGMENTS OF UNKNOWN POSITION

Fragment #1--Diogenes Laertius, viii. 1. 26: [2301] 'So Urania bare
Linus, a very lovely son: and him all men who are singers and harpers do
bewail at feasts and dances, and as they begin and as they end they call
on Linus. . . . '

Clement of Alexandria, Strom. i. p. 121: '. . . . who was skilled in all
manner of wisdom. '


Fragment #2--Scholiast on Homer, Odyssey, iv. 232: 'Unless Phoebus
Apollo should save him from death, or Paean himself who knows the
remedies for all things. '


Fragment #3--Clement of Alexandria, Protrept, c. vii. p. 21: 'For he
alone is king and lord of all the undying gods, and no other vies with
him in power. '


Fragment #4--Anecd. Oxon (Cramer), i. p.