No More Learning

Price, Lord Kames, Lord Chatham, Dr. Fothergill,
Peter Collinson, Edmund Burke, the Bishop of St. Asaph and his
gifted daughters, Voltaire, the habitués of the Helvétius salon, the
Marquis de Ségur, the Count de Vergennes, his near neighbors De
Chaumont and Le Veillard, the maire of Passy,- all that we learn of
his achievements, of his conversation, of his daily life, from these or
many other associates of only less prominence in the Old World,
might be written on a single foolscap sheet.
Nor are we under
much greater obligations to his American friends. It is to his own
letters (and except his 'Autobiography,' he can hardly be said to
have written anything in any other than the epistolary form; and
that was written in the form of a letter to his son William, and most
of it only began to be published a quarter of a century after his


## p. 5931 (#519) ###########################################

BENJAMIN FRANKLIN
5931
death) that we must turn to learn how full of interest and importance
to mankind was this last half-century of his life. Beyond keeping
copies of his correspondence, which his official character made a duty
as well as a necessity, he appears to have taken no precautions to
insure the posthumous fame to which his correspondence during that
period was destined to contribute so much. Hence, all the biogra-
phies and they are numberless - owe almost their entire interest
and value to his own pen. All, so far as they are biographies, are
autobiographies; and for that reason it may be fairly said that all of
them are interesting.
It is also quite remarkable that though Franklin's life was a con-
tinuous warfare, he had no personal enemies. His extraordinary and
even intimate experience of every phase of human life, from the very
lowest to the very highest, had made him so tolerant that he regarded
differences of opinion and of habits much as he regarded the changes
of the weather, -as good or bad for his purposes, but which, though
he might sometimes deplore, he had no right to quarrel with or
assume personal responsibility for. Hence he never said or did things
personally offensive. The causes that he represented had enemies,
for he was all his life a reformer. All men who are good for any-
thing have such enemies. "I have, as you observe," wrote Franklin
to John Jay the year that he retired from the French mission, "some
enemies in England, but they are my enemies as an American; I
have also two or three in America who are my enemies as a minis-
ter; but I thank God there are not in the whole world any who
are my enemies as a man: for by his grace, through a long life, I
have been enabled so to conduct myself that there does not exist a
human being who can justly say, 'Ben Franklin has wronged me. '
This, my friend, is in old age a comfortable reflection. You too have
or may have your enemies; but let not that render you unhappy. If
you make a right use of them, they will do you more good than
harm. They point out to us our faults; they put us upon our guard
and help us to live more correctly. "
Franklin's place in literature as a writer has not been generally
appreciated, probably because with him writing was only a means,
never an end, and his ends always dwarfed his means, however
effective. He wrote to persuade others, never to parade his literary
skill. He never wrote a dull line, and was never nimious.
The long-
est production of his pen was his autobiography, written during the
closing years of his life. Nearly all that he wrote besides was in the
form of letters, which would hardly average three octavo pages in
length. And yet whatever the subject he touched upon, he never
left the impression of incompleteness or of inconclusiveness. Of him
may be said, perhaps with as much propriety as of any other man,


## p. 5932 (#520) ###########################################

5932
BENJAMIN FRANKLIN
that he never said a word too soon, nor a word too late, nor a word
too much. Tons of paper have been devoted to dissuasives from duel-
ing, but the argument was never put more effectively than Frank-
lin put it in these dozen lines of a letter to a Mr. Percival, who had
sent him a volume of literary and moral dissertations.
"A gentleman in a coffee-house desired another to sit further from him.
(Why so? Because you stink. )-(That is an affront, and you must fight
me. ' 'I will fight you if you insist upon it, but I do not see how that will
mend the matter. For if you kill me, I shall stink too; and if I kill you, you
will stink, if possible, worse than at present. How can such miserable sin-
ners as we are, entertain so much pride as to conceit that every offense
against our imagined honor merits death? These petty princes, in their opin-
ion, would call that sovereign a tyrant who should put one of them to death
for a little uncivil language, though pointed at his sacred person; yet every
one of them makes himself judge in his own cause, condemns the offender
without a jury, and undertakes himself to be the executioner. »
Some one wrote him that the people in England were abusing the
Americans and speaking all manner of evil against them. Franklin
replied that this was natural enough:
"They impute to us the evil they wished us. They are angry with us, and
speak all manner of evil of us; but we flourish notwithstanding. They put
me in mind of a violent High Church factor, resident in Boston when I was a
boy. He had bought upon speculation a Connecticut cargo of onions which he
flattered himself he might sell again to great profit; but the price fell, and
they lay upon his hands. He was heartily vexed with his bargain, especially
when he observed they began to grow in his store he had filled with them.
He showed them one day to a friend. Here they are,' said he, 'and they are
growing too. I damn them every day, but I think they are like the Presby-
terians; the more I curse them, the more they grow. >»
Mr. Jefferson tells us that Franklin was sitting by his side in the
convention while the delegates were picking his famous declaration
of Independence to pieces, and seeing how Jefferson was squirming
under their mutilations, comforted him with the following stories, the
rare excellence of which has given them a currency which has long
since worn off their novelty: -
"I have made it a rule,' said he, whenever in my power, to avoid
becoming the draftsman of papers to be reviewed by a public body. I took
my lesson from an incident which I will relate to you.
<<<When I was a journeyman printer, one of my companions, an appren
ticed hatter, having served out his time, was about to open shop for himself.
His first concern was to have a handsome sign-board with the proper inscrip-
tion. He composed it in these words: John Thompson, Hatter, makes and
sells Hats for ready Money, with a figure of a hat subjoined. But he thought
he would submit it to his friends for their amendments. The first he showed


## p. 5933 (#521) ###########################################

BENJAMIN FRANKLIN
5933
it to thought the word hatter tautologous, because followed by the words
makes hats, which showed he was a hatter. It was struck out. The next
observed that the word makes might as well be omitted, because his customers
would not care who made the hats; if good and to their mind, they would buy,
by whomsoever made. He struck it out. A third said he thought the words
for ready money were useless, as it was not the custom of the place to sell on
credit: every one who purchased expected to pay. They were parted with,
and the inscription now stood, John Thompson sells hats.
«Sells hats," says
his next friend; "why, nobody will expect you to give them away. What
then is the use of that word? " It was stricken out, and hats followed, the
rather as there was one painted on the board. So his inscription was ulti-
mately reduced to John Thompson, with the figure of a hat subjoined. »»
When the members were about to sign the document, Mr. Han-
cock is reported to have said, "We must be unanimous; there must
be no pulling different ways; we must all hang together. " "Yes,"
replied Franklin, "we must indeed all hang together, or most assur-
edly we shall all hang separately. "
The Doric simplicity of his style; his incomparable facility of con-
densing a great principle into an apologue or an anecdote, many of
which, as he applied them, have become the folk-lore of all nations;
his habitual moderation of statement, his aversion to exaggeration,
his inflexible logic, and his perfect truthfulness,- made him one of
the most persuasive men of his time, and his writings a model which
no one can study without profit. A judicious selection from Frank-
lin's writings should constitute a part of the curriculum of every
college and high school that aspires to cultivate in its pupils a pure
style and correct literary taste.
There was one incident in Franklin's life, which, though more fre-
quently referred to in terms of reproach than any other, will probably
count for more in his favor in the Great Assize than any other of
his whole life. While yet in his teens he became a father before he
was a husband. He never did what men of the loftiest moral pre-
tensions not unfrequently do, shirk as far as possible any personal
responsibility for this indiscretion. On the contrary, he took the
fruit of it to his home; gave him the best education the schools of
the country then afforded. When he went abroad, this son accom-
panied him, was presented as his son wherever he went, was pre-
sented in all the great houses in which he himself was received; he
entered him at the Inns of Court, and in due time had him admitted
to the English bar; made him his private secretary, and at an early
age caused him to be appointed by the Crown, Governor of New
Jersey. The father not only did everything to repair the wrong he
had done his son, but at a time when he was at the zenith of his
fame and official importance, publicly proclaimed it as one of the


## p. 5934 (#522) ###########################################

5934
BENJAMIN FRANKLIN
great errors of his life. The world has always abounded with bas-
tards; but with the exception of crowned heads claiming to hold.
their sceptres by Divine right, and therefore beyond the reach of
popular criticism or reproach, it would be difficult to name another
parent of his generation of anything like corresponding eminence
with Franklin, who had the courage and the magnanimity to expiate
such a wrong to his offspring so fully and effectively.
Franklin was not a member of the visible Church, nor did he
ever become the adherent of any sect. He was three years younger
than Jonathan Edwards, and in his youth heard his share of the then
prevailing theology of New England, of which Edwards was regarded,
and perhaps justly, as the most eminent exponent. The extremes to
which Edwards carried those doctrines at last so shocked the people
of Massachusetts that he was rather ignominiously expelled from his
pulpit at Northampton; and the people of Massachusetts, in very con-
siderable proportions, gradually wandered over into the Unitarian
communion. To Jonathan Edwards and the inflexible law of action
and reaction, more than to Priestley or any one else of their genera-
tion, that sect owes to this day its numerical strength, its influence,
and its dignity, in New England. With the creed of that sect Dr.
Franklin had more in common than with any other, though he was
much too wise a man to suppose that there was but one gate of
admission to the Holy City. He believed in one God; that Jesus was
the best man that ever lived, and his example the most profitable
one ever given us to follow. He never succeeded in accepting the
doctrine that Jehovah and Jesus were one person, or that miracles
attributed to the latter in the Bible were ever worked. He thought
the best service and sufficient worship of God was in doing all the
goo ve can to his creatures. He therefore never occupied himself
much with ecclesiastical ceremonies, sectarian differences, or theologi-
cal subtleties. A reverend candidate for episcopal orders wrote to
Franklin, complaining that the Archbishop of Canterbury had refused
to ordain him unless he would take the oath of allegiance, which he
was too patriotic a Yankee to do. Franklin, in reply, asked what
necessity there was for his being connected with the Church of Eng-
land; if it would not be as well were it the Church of Ireland. Per-
haps were he to apply to the Bishop of Derry, who was a man of
liberal sentiments, he might give him orders, as of that Church.
Should both England and Ireland refuse, Franklin assumed that the
Bishops of Sweden and Norway would refuse also, unless the candi-
dates embraced Lutheranism. He then added:-
"Next to becoming Presbyterians, the Episcopalian clergy of America, in
my humble opinion, cannot do better than to follow the example of the first
clergy of Scotland, soon after the conversion of that country to Christianity.


## p. 5935 (#523) ###########################################

BENJAMIN FRANKLIN
5935
When the King had built the cathedral of St. Andrew's, and requested the
King of Northumberland to lend his bishops to ordain one for them, that their
clergy might not as heretofore be obliged to go to Northumberland for orders,
and their request was refused, they assembled in the cathedral, and the
mitre, crosier, and robes of a bishop being laid upon the altar, they after
earnest prayers for direction in their choice elected one of their own number;
when the King said to him, "Arise, go to the altar, and receive your office
at the hand of God. " His brethren led him to the altar, robed him, put the
crosier in his hand and the mitre on his head, and he became the first
Bishop of Scotland.
"If the British islands were sunk in the sea (and the surface of this globe
has suffered great changes), you would probably take some such method as
this; and if they persist in denying your ordination, it is the same thing. A
hundred years hence, when people are more enlightened, it will be wondered
at that men in America, qualified by their learning and piety to pray for and
instruct their neighbors, should not be permitted to do it till they had made
a voyage of six thousand miles out and home, to ask leave of a cross old
gentleman at Canterbury. »
Franklin, however, was in no sense an agnostic. What he could
not understand he did not profess to understand or believe; neither
was he guilty of the presumption of holding that what he could not
understand, he might not have understood if he had been a wiser and
better man. Though impatient of cant and hypocrisy, especially in
the pulpit, he never spoke lightly of the Bible, or of the Church and
its offices. When his daughter Sally was about to marry, he wrote
to her: :-
"My dear child, the natural prudence and goodness of heart God has blest
you with, make it less necessary for me to be particular in giving you ad-
vice. I shall therefore only say, that the more attentively dutiful and tender
you are towards your good mamma, the more you will recommend yourself
to me. But why should I mention me, when you have so much higher a
promise in the Commandments, that such conduct will recommend you to the
favor of God? You know I have many enemies, all indeed on the public
account (for I cannot recollect that I have in a private capacity given just
cause of offense to any one whatever): yet they are enemies, and very bitter
ones; and you must expect their enmity will extend in some degree to you,
so that your slightest indiscretions will be magnified into crimes, in order the
more sensibly to wound and afflict me. It is therefore the more necessary for
you to be extremely circumspect in all your behavior, that no advantage may
be given to their malevolence.
"Go constantly to church, whoever preaches. The act of devotion in the
Common Prayer Book is your principal business there, and if properly at-
tended to will do more towards amending the heart than sermons generally
can do. For they were composed by men of much greater piety and wisdom
than our common composers of sermons can pretend to be; and therefore I
wish you would never miss the prayer days: yet I do not mean you should


## p. 5936 (#524) ###########################################

5936
BENJAMIN FRANKLIN
despise sermons, even of the preachers you dislike, for the discourse is often
much better than the man, as sweet and clear waters come through very dirty
earth. I am the more particular on this head, as you seemed to express a
little before I came away some inclination to leave our church, which I would
not have you do. "
I cannot more fitly close this imperfect sketch of America's most
illustrious citizen, than by quoting from a touching and most affec-
tionate letter from Mrs. Hewson (Margaret Stevenson),- one of Frank-
lin's worthiest, most faithful, and most valued friends,- addressed to
one of Franklin's oldest friends in England.
"We have lost that valued, venerable, kind friend whose knowledge en-
lightened our minds and whose philanthropy warmed our hearts. But we have
the consolation to think that if a life well spent in acts of universal benevo-
lence to mankind, a grateful acknowledgment of Divine favor, a patient sub-
mission under severe chastisement, and an humble trust in Almighty mercy,
can insure the happiness of a future state, our present loss is his gain. I was
the faithful witness of the closing scene, which he sustained with that calm
fortitude which characterized him through life. No repining, no peevish ex-
pression ever escaped him during a confinement of two years, in which, I
believe, if every moment of ease could be added together, would not amount
to two whole months. When the pain was not too violent to be amused, he
employed himself with his books, his pen, or in conversation with his friends;
and upon every occasion displayed the clearness of his intellect and the cheer-
fulness of his temper. Even when the intervals from pain were so short that
his words were frequently interrupted, I have known him to hold a discourse
in a sublime strain of piety. I say this to you because I know it will give
you pleasure.
"I never shall forget one day that I passed with our friend last summer.
I found him in bed in great agony; but when that agony abated a little I
asked if I should read to him. He said yes; and the first book I met with
was Johnson's 'Lives of the Poets. I read the Life of Watts,' who was a
favorite author with Dr. Franklin; and instead of lulling him to sleep, it
roused him to a display of the powers of his memory and his reason. He
repeated several of Watts's Lyric Poems, and descanted upon their sub-
limity in a strain worthy of them and of their pious author. It is natural for
us to wish that an attention to some ceremonies had accompanied that religion
of the heart which I am convinced Dr. Franklin always possessed; but let us
who feel the benefit of them continue to practice them, without thinking
lightly of that piety which could support pain without a murmur, and meet
death without terror. »
Franklin made a somewhat more definite statement of his views
on the subject of religion, in reply to an inquiry from President
Styles of Yale College, who expressed a desire to know his opinion
of Jesus of Nazareth. Franklin's reply was written the last year of
his life, and in the eighty-fourth of his age: -


## p. 5937 (#525) ###########################################

BENJAMIN FRANKLIN
5937
"You desire to know something of my religion. It is the first time I have
been questioned upon it. But I cannot take your curiosity amiss, and shall
endeavor in a few words to gratify it. Here is my creed. I believe in one
God, the creator of the universe. That he governs it by his Providence. That
he ought to be worshiped. That the most acceptable service we render to
him is doing good to his other children. That the soul of man is immortal,
and will be treated with justice in another life respecting its conduct in this.
These I take to be the fundamental points in all sound religion, and I regard
them as you do in whatever sect I meet with them.
"As to Jesus of Nazareth, my opinion of whom you particularly desire,
I think his system of morals and his religion, as he left them to us, the best
the world ever saw or is like to see; but I apprehend it has received various
corrupting changes, and I have, with most of the present Dissenters in Eng-
land, some doubts as to his Divinity; though it is a question I do not dogma-
tize upon, having never studied it, and think it needless to busy myself with
it now, when I expect soon an opportunity of knowing the truth with less
trouble. I see no harm, however, in its being believed, if that belief has the
good consequence, as probably it has, of making his doctrines more respected
and more observed; especially as I do not perceive that the Supreme takes it
amiss, by distinguishing the unbelievers in his government of the world with
any peculiar marks of his displeasure.
"I shall only add, respecting myself, that, having experienced the goodness
of that Being in conducting me prosperously through a long life, I have no
doubt of its continuance in the next, though without the smallest conceit of
meriting such goodness. My sentiments on this head you will see in the copy
of an old letter inclosed, which I wrote in answer to one from an old religion-
ist whom I had relieved in a paralytic case by electricity, and who, being
afraid I should grow proud upon it, sent me his serious though rather imper-
tinent caution. »
W Bigston
евт
OF FRANKLIN'S FAMILY AND EARLY LIFE
From the Autobiography,' in Bigelow's Edition of Franklin's Works
J
OSIAH, my father, married young, and carried his wife with
three children into New England about 1682. The conven-
ticles having been forbidden by law and frequently dis-
turbed, induced some considerable men of his acquaintance to
remove to that country, and he was prevailed with to accompany
them thither, where they expected to enjoy their mode of reli-
gion with freedom. By the same wife he had four children more
X-372


## p. 5938 (#526) ###########################################

5938
BENJAMIN FRANKLIN
born there, and by a second wife ten more, in all seventeen; of
which I remember thirteen sitting at one time at his table, who
all grew up to be men and women, and married. I was the
youngest son and the youngest child but two, and was born in
Boston, New England. My mother, the second wife, was Abiah
Folger, daughter of Peter Folger, one of the first settlers of New
England, of whom honorable mention is made by Cotton Mather
in his church history of that country, entitled 'Magnalia Christi
Americana,' as "a goodly, learned Englishman," if I remember
the words rightly. I have heard that he wrote sundry small
occasional pieces, but only one of them was printed, which I saw
now many years since.
My elder brothers were all put apprentices to different trades.
I was put to the grammar school at eight years of age, my
father intending to devote me, as the tithe of his sons, to the
service of the Church. My early readiness in learning to read
(which must have been very early, as I do not remember when
I could not read), and the opinion of all his friends that I should
certainly make a good scholar, encouraged him in this purpose
of his. My uncle Benjamin too approved of it, and proposed
to give me all his short-hand volumes of sermons,- I
suppose
as a stock to set up with,-if I would learn his character. I
continued, however, at the grammar school not quite one year,
though in that time I had risen gradually from the middle of
the class of that year to be the head of it, and farther was re-
moved into the next class above it, in order to go with that into
the third at the end of the year. But my father in the mean
time, from a view of the expense of a college education, which
having so large a family he could not well afford, and the mean
living many so educated were afterwards able to obtain,― reasons
that he gave to his friends in my hearing,- altered his first
intention, took me from the grammar school, and sent me to a
school for writing and arithmetic, kept by a then famous man,
Mr. George Brownell, very successful in his profession generally,
and that by mild, encouraging methods. Under him I acquired
fair writing pretty soon, but I failed in the arithmetic, and made
no progress in it. At ten years old I was taken home to assist
my father in his business, which was that of a tallow-chandler
and soap-boiler,-a business he was not bred to, but had as-
sumed on his arrival in New England, and on finding his dyeing
trade would not maintain his family, being in little request.
--


## p. 5939 (#527) ###########################################

BENJAMIN FRANKLIN
5939
Accordingly I was employed in cutting wick for the candles,
filling the dipping-mold and the molds for cast candles, attending
the shop, going of errands, etc.
I disliked the trade, and had a strong inclination for the sea,
but my father declared against it: however, living near the
water, I was much in and about it, learnt early to swim well
and to manage boats; and when in a boat or canoe with other
boys I was commonly allowed to govern, especially in any case
of difficulty; and upon other occasions I was generally a leader
among the boys, and sometimes led them into scrapes, of which
I will mention one instance, as it shows an early projecting pub-
lic spirit, though not then justly conducted.
There was a salt-marsh that bounded part of the mill-pond,
on the edge of which, at high water, we used to stand to fish
for minnows. By much trampling we had made it a mere quag-
mire. My proposal was to build a wharf there, fit for us to stand.
upon; and I showed my comrades a large heap of stones which
were intended for a new house near the marsh, and which would
very well suit our purpose. Accordingly, in the evening, when
the workmen were gone, I assembled a number of my playfel-
lows, and working with them diligently like so many emmets,
sometimes two or three to a stone, we brought them all away
and built our little wharf. The next morning the workmen
were surprised at missing the stones, which were found in our
wharf. Inquiry was made after the removers; we were discov-
ered and complained of; several of us were corrected by our
fathers, and though I pleaded the usefulness of the work, mine
convinced me that nothing was useful which was not honest.
I continued thus employed in my father's business for two
years, that is, till I was twelve years old; and my brother John,
who was bred to that business, having left my father, mar-
ried, and set up for himself at Rhode Island, there was all
appearance that I was destined to supply his place and become
a tallow-chandler. But my dislike to the trade continuing, my
father was under apprehensions that if he did not find one for
me more agreeable, I should break away and get to sea, as his
son Josiah had done, to his great vexation. He therefore some-
times took me to walk with him, and see joiners, bricklayers,
turners, braziers, etc. , at their work, that he might observe my
inclination, and endeavor to fix it on some trade or other on land.
It has ever since been a pleasure to me to see good workmen


## p. 5940 (#528) ###########################################

5940
BENJAMIN FRANKLIN
handle their tools; and it has been useful to me, having learnt
so much by it as to be able to do little jobs myself in my house
when a workman could not readily be got, and to construct little
machines for my experiments, while the intention of making the
experiment was fresh and warm in my mind. My father at
last fixed upon the cutler's trade, and my uncle Benjamin's son
Samuel, who was bred to that business in London, being about
that time established in Boston, I was sent to be with him some
time on liking. But his expectations of a fee with me displeas-
ing my father, I was taken home again.
From a child I was fond of reading, and all the little money
that came into my hands was ever laid out in books. Pleased
with the Pilgrim's Progress,' my first collection was of John
Bunyan's works in separate little volumes. I afterward sold them
to enable me to buy R. Burton's Historical Collections'; they
were small chapmen's books, and cheap, 40 or 50 in all. My
father's little library consisted chiefly of books in polemic divin-
ity, most of which I read, and have since often regretted that at
a time when I had such a thirst for knowledge, more proper
books had not fallen in my way, since it was now resolved I
should not be a clergyman. Plutarch's Lives there was, in which
I read abundantly, and I still think that time spent to great ad-
vantage. There was also a book of De Foe's, called 'An Essay
on Projects,' and another of Dr. Mather's, called 'Essays To Do
Good,' which perhaps gave me a turn of thinking that had an
influence on some of the principal future events of my life.
This bookish inclination at length determined my father to
make me a printer, though he had already one son (James) of
that profession. In 1717 my brother James returned from Eng-
land with a press and letters, to set up his business in Boston.
I liked it much better than that of my father, but still had a
hankering for the sea. To prevent the apprehended effect of
such an inclination, my father was impatient to have me bound
to my brother. I stood out some time, but at last was per-
suaded, and signed the indentures when I was yet but twelve
years old.
I was to serve as an apprentice till I was twenty-one
years of age, only I was to be allowed journeyman's wages dur-
ing the last year. In a little time I made great proficiency in
the business, and became a useful hand to my brother.
I now
had access to better books. An acquaintance with the appren-
tices of booksellers enabled me sometimes to borrow a small


## p. 5941 (#529) ###########################################

BENJAMIN FRANKLIN
5941
one, which I was careful to return soon and clean. Often I sat
up in my room reading the greatest part of the night, when the
book was borrowed in the evening and to be returned early in
the morning, lest it should be missed or wanted.
FRANKLIN'S JOURNEY TO PHILADELPHIA: HIS ARRIVAL
THERE
From the Autobiography,' in Bigelow's Edition of Franklin's Works
(
I
PROCEEDED on my journey on foot, having fifty miles to Bur-
lington, where I was told I should find boats that would carry
me the rest of the way to Philadelphia.
It rained very hard all the day; I was thoroughly soaked, and
by noon a good deal tired; so I stopt at a poor inn, where I
stayed all night, beginning now to wish that I had never left
home.
I cut so miserable a figure too that I found, by the ques-
tions asked me, I was suspected to be some runaway servant,
and in danger of being taken up on that suspicion. However, I
proceeded the next day, and got in the evening to an inn within
eight or ten miles of Burlington, kept by one Dr. Brown. He
entered into conversation with me while I took some refresh-
ment; and finding I had read a little, became very sociable and
friendly. Our acquaintance continued as long as he lived. He
had been, I imagine, an itinerant doctor, for there was no town
in England or country in Europe of which he could not give a
very particular account. He had some letters, and was ingenious,
but much of an unbeliever, and wickedly undertook, some years
after, to travestie the Bible in doggrel verse, as Cotton had done.
Virgil. By this means he set many of the facts in a very ridicu-
lous light, and might have hurt weak minds if his work had been
published, but it never was.
At his house I lay that night, and the next morning reached
Burlington, but had the mortification to find that the regular
boats were gone a little before my coming, and no other expected
to go before Tuesday, this being Saturday; wherefore I returned
to an old woman in the town, of whom I had bought ginger-
bread to eat on the water, and asked her advice. She invited
me to lodge at her house till a passage by water should offer;
and being tired with my foot-traveling, I accepted the invitation.
She, understanding I was a printer, would have had me stay at


## p. 5942 (#530) ###########################################

5942
BENJAMIN FRANKLIN
that town and follow my business, being ignorant of the stock
necessary to begin with. She was very hospitable, gave me a
dinner of ox-cheek with great good-will, accepting only of a pot
of ale in return; and I thought myself fixed till Tuesday should
However, walking in the evening by the side of the river,
a boat came by, which I found was going towards Philadelphia,
with several people in her. They took me in, and as there was
no wind, we rowed all the way; and about midnight, not having
yet seen the city, some of the company were confident we must
have passed it, and would row no farther; the others knew not
where we were; so we put toward the shore, got into a creek,
landed near an old fence, with the rails of which we made a fire,
-the night being cold, in October,- and there we remained till
daylight. Then one of the company knew the place to be Coop-
er's Creek, a little above Philadelphia, which we saw as soon as
we got out of the creek, and arrived there about eight or nine
o'clock on the Sunday morning, and landed at the Market Street
wharf.
I have been the more particular in this description of my
journey, and shall be so of my first entry into that city, that you
may in your mind compare such unlike beginnings with the fig-
ure I have since made there. I was in my working dress, my
best clothes being to come round by sea. I was dirty from
my journey; my pockets were stuffed out with shirts and stock-
ings, and I knew no soul nor where to look for lodging. I was
fatigued with traveling, rowing, and want of rest; I was very
hungry; and my whole stock of cash consisted of a Dutch dollar
and about a shilling in copper. The latter I gave the people of
the boat for my passage, who at first refused it, on account of
my rowing, but I insisted on their taking it; a man being some-
times more generous when he has but a little money than when
he has plenty, perhaps through fear of being thought to have
but little.
Then I walked up the street, gazing about, till near the
market-house I met a boy with bread. I had made many a meal
on bread, and inquiring where he got it, I went immediately to
the baker's he directed me to, in Second Street, and asked for
biscuit, intending such as we had in Boston; but they, it seems,
were not made in Philadelphia. Then I asked for a threepenny
loaf, and was told they had none such. So, not considering or
knowing the difference of money, and the greater cheapness nor


## p. 5943 (#531) ###########################################

BENJAMIN FRANKLIN
5943
the names of his bread, I bade him give me threepenny worth of
any sort.
He gave me, accordingly, three great puffy rolls. I
was surprised at the quantity, but took it, and having no room
in my pockets, walked off with a roll under each arm and eat-
ing the other. Thus I went up Market Street as far as Fourth
Street, passing by the door of Mr. Read, my future wife's father;
when she, standing at the door, saw me, and thought I made, as
I certainly did, a most awkward, ridiculous appearance. Then I
turned and went down Chestnut Street and part of Walnut Street,
eating my roll all the way, and coming round found myself again
at Market Street wharf, near the boat I came in, to which I went
for a draught of the river water; and being filled with one of
my rolls, gave the other two to a woman and her child that
came down the river in the boat with us, and were waiting to
go farther.
Thus refreshed, I walked again up the street, which by this
time had many clean-dressed people in it, who were all walking
the same way. I joined them, and thereby was led into the
great meeting-house of the Quakers near the market.
I sat
down among them, and after looking round awhile and hearing
nothing said, being very drowsy through labor and want of rest
the preceding night, I fell fast asleep, and continued so till the
meeting broke up, when one was kind enough to rouse me.
This was therefore the first house I was in, or slept in, in
Philadelphia.
FRANKLIN AS A PRINTER
From the Autobiography,' in Bigelow's Edition of Franklin's Works
I
NOW began to think of getting a little money beforehand, and
expecting better work, I left Palmer's to work at Watts's,
near Lincoln's Inn Fields, a still greater printing-house. Here
I continued all the rest of my stay in London.
At my first admission into this printing-house I took to work-
ing at press, imagining I felt a want of the bodily exercise I had
been used to in America, where presswork is mixed with com-
posing. I drank only water; the other workmen, near fifty in
number, were great guzzlers of beer. On occasion, I carried up
and down stairs a large form of types in each hand, when others.
carried but one in both hands. They wondered to see, from this
and several instances, that the Water American, as they called


## p. 5944 (#532) ###########################################

5944
BENJAMIN FRANKLIN
me, was stronger than themselves, who drank strong beer! We
had an alehouse boy, who attended always in the house to sup-
ply the workmen. My companion at the press drank every day
a pint before breakfast, a pint at breakfast with his bread and
cheese, a pint between breakfast and dinner, a pint at dinner, a
pint in the afternoon about six o'clock, and another when he had
done his day's work. I thought it a detestable custom; but it
was necessary, he supposed, to drink strong beer that he might
be strong to labor. I endeavored to convince him that the bodily
strength afforded by beer could only be in proportion to the
grain or flour of the barley dissolved in the water of which it
was made; that there was more flour in a pennyworth of bread;
and therefore, if he would eat that with a pint of water, it
would give him more strength than a quart of beer. He drank
on, however, and had four or five shillings to pay out of his
wages every Saturday night for that muddling liquor; an ex-
pense I was free from. And thus these poor devils keep them-
selves always under.
Watts after some weeks desiring to have me in the composing-
room, I left the pressmen: a new bien venu or sum for drink,
being five shillings, was demanded of me by the compositors. I
thought it an imposition, as I had paid below: the master
thought so too, and forbade my paying it. I stood out two or
three weeks, was accordingly considered as an excommunicate,
and had so many little pieces of private mischief done me, by
mixing my sorts, transposing my pages, breaking my matter,
etc. , etc. , if I were ever so little out of the room,- and all
ascribed to the chappel ghost, which they said ever haunted those
not regularly admitted,- that notwithstanding the master's pro-
tection I found myself obliged to comply and pay the money,
convinced of the folly of being on ill terms with those one is to
live with continually.
I was now on a fair footing with them, and soon acquired
considerable influence. I proposed some reasonable alterations in
their chappel laws, and carried them against all opposition.
From my example, a great part of them left their muddling
breakfast of beer and bread and cheese, finding they could with
me be supplied from a neighboring house with a large porringer
of hot water-gruel sprinkled with pepper, crumbed with bread,
and a bit of butter in it, for the price of a pint of beer; viz. ,
three half-pence. This was a more comfortable as well as cheaper


## p. 5945 (#533) ###########################################

BENJAMIN FRANKLIN
5945
+
breakfast, and kept their heads clearer. Those who continued
sotting with beer all day were often, by not paying, out of credit
at the alehouse, and used to make interest with me to get beer;
their light, as they phrased it, being out. I watched the pay-
table on Saturday night, and collected what I stood engaged for
them, having to pay sometimes near thirty shillings a week on
their account. This, and my being esteemed a pretty good rig-
ite,—that is, a jocular verbal satirist,—supported my consequence
in the society. My constant attendance (I never making a St.
Monday) recommended me to the master; and my uncommon
quickness at composing occasioned my being put upon all work
of dispatch, which was generally better paid. So I went on now
very agreeably.
RULES OF HEALTH
From Poor Richard's Almanack: 1742
E
AT and drink such an exact quantity as the constitution of thy
body allows of, in reference to the services of the mind.
They that study much ought not to eat as much as those
that work hard, their digestion being not so good.
The exact quantity and quality being found out, is to be kept
to constantly.
Excess in all other things whatever, as well as in meat and
drink, is also to be avoided.
Youth, age, and sick require a different quantity.
And so do those of contrary complexions; for that which is too
much for a phlegmatic man, is not sufficient for a choleric.
The measure of food ought to be (as much as possibly may
be) exactly proportionable to the quality and condition of the
stomach, because the stomach digests it.
That quantity that is sufficient, the stomach can perfectly con-
coct and digest, and it sufficeth the due nourishment of the body.
A greater quantity of some things may be eaten than of others,
some being of lighter digestion than others.
The difficulty lies in finding out an exact measure; but eat
for necessity, not pleasure: for lust knows not where necessity
ends.
Wouldst thou enjoy a long life, a healthy body, and a vigor-
ous mind, and be acquainted also with the wonderful works of
God, labor in the first place to bring thy appetite to reason.


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5946
BENJAMIN FRANKLIN
THE WAY TO WEALTH
From Poor Richard's Almanack
C
OURTEOUS reader, I have heard that nothing gives an author
so great pleasure as to find his works respectfully quoted
by others. Judge, then, how much I must have been
gratified by an incident I am going to relate to you. I stopped
my horse lately where a great number of people were collected.
at an auction merchants' goods. The hour of the sale not
being come, they were conversing on the badness of the times;
and one of the company called to a plain, clean old man with
white locks: "Pray, Father Abraham, what think you of the
times? Will not these heavy taxes quite ruin the country ? How
shall we ever be able to pay them? What would you advise us
to ? »
Father Abraham stood up and replied, "If you would
have my advice, I will give it you in short; for 'A word to the
wise is enough,' as Poor Richard says. " They joined in desiring
him to speak his mind, and gathering round him, he proceeded
as follows:-
"Friends," said he, "the taxes are indeed very heavy, and if
those laid on by the government were the only ones we had to
pay, we might more easily discharge them; but we have many
others, and much more grievous to some of us. We are taxed
twice as much by our idleness, three times as much by our pride,
and four times as much by our folly; and from these taxes the
commissioners cannot ease or deliver us by allowing an abate-
ment. However, let us hearken to good advice, and something
may be done for us: 'God helps them that help themselves,' as
Poor Richard says.
"Beware of little expenses: 'A small leak will sink a great
ship,' as Poor Richard says; and again, 'Who dainties love, shall
beggars prove; and moreover, Fools make feasts, and wise.
men eat them. '
<
"Here you are all got together at this sale of fineries and
knick-knacks. You call them goods; but if you do not take care,
they will prove evils to some of you. You expect they will be
sold cheap, and perhaps they may, for less than they cost; but
if you have no occasion for them, they must be dear to you.
Remember what Poor Richard says: 'Buy what thou hast no


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BENJAMIN FRANKLIN
5947
need of, and ere long thou shalt sell thy necessaries. ' And
again, At a great pennyworth pause a while. ' He means that
perhaps the cheapness is apparent only and not real; or the bar-
gain, by straitening thee in thy business, may do thee more
harm than good. For in another place he says, 'Many have
been ruined by buying good pennyworths. ' Again, 'It is foolish
to lay out money in a purchase of repentance;' and yet this
folly is practiced every day at auctions, for want of minding the
Almanack. Many a one, for the sake of finery on the back,
have gone with a hungry belly and half starved their families.
'Silks and satins, scarlet and velvets, put out the kitchen fire,' as
Poor Richard says.
"These are not the necessaries of life; they can scarcely be
called the conveniences: and yet, only because they look pretty,
how many want to have them! By these and other extravagances
the genteel are reduced to poverty, and forced to borrow of those
whom they formerly despised, but who through industry and fru-
gality have maintained their standing; in which case it appears
plainly that 'A plowman on his legs is higher than a gentle-
man on his knees,' as poor Richard says. Perhaps they have had
a small estate left them, which they knew not the getting of;
they think, 'It is day, and will never be night;' that a little to
be spent out of so much is not worth minding; but 'Always tak-
ing out of the meal-tub and never putting in, soon comes to the
bottom,' as Poor Richard says; and then, 'When the well is dry,
they know the worth of water. ' But this they might have known
before, if they had taken his advice. 'If you would know the
value of money, go and try to borrow some: for he that goes
a-borrowing goes a-sorrowing,' as Poor Richard says; and indeed,
so does he that lends to such people, when he goes to get it in
again. Poor Dick further advises and says:-
'Fond pride of dress is sure a very curse;
Ere fancy you consult, consult your purse. '
And again, 'Pride is as loud a beggar as Want, and a great
deal more saucy. ' When you have bought one fine thing, you
must buy ten more, that your appearance may be all of a piece;
but Poor Dick says, 'It is easier to suppress the first desire, than
to satisfy all that follow it. ' And it is as truly folly for the poor
to ape the rich, as for the frog to swell in order to equal the
OX.


## p. 5948 (#536) ###########################################

5948
BENJAMIN FRANKLIN
'Vessels large may venture more,
But little boats should keep near shore. '
It is however a folly soon punished; for, as Poor Richard says,
'Pride that dines on vanity, sups on contempt. Pride breakfasted
with Plenty, dined with Poverty, and supped with Infamy. ' And
after all, of what use is this pride of appearance, for which so
much is risked, so much is suffered ? It cannot promote health
nor ease pain; it makes no increase of merit in the person; it
creates envy; it hastens misfortune.
"But what madness must it be to run in debt for these super-
fluities! We are offered by the terms of this sale six months'
credit; and that perhaps has induced some of us to attend it,
because we cannot spare the ready money, and hope now to be
fine without it. But ah! think what you do when you run in
debt: you give to another power over your liberty. If you can-
not pay at the time, you will be ashamed to see your creditor;
you will be in fear when you speak to him; you will make poor,
pitiful, sneaking excuses, and by degrees come to lose your ve-
racity and sink into base downright lying; for The second vice
is lying, the first is running in debt,' as Poor Richard says: and
again to the same purpose, Lying rides upon Debt's back;'
whereas a free-born Englishman ought not to be ashamed nor
afraid to see or speak to any man living. But poverty often
deprives a man of all spirit and virtue. It is hard for an empty
bag to stand upright. '
(
"What would you think of that prince or of that government
who should issue an edict forbidding you to dress like a gentle-
man or a gentlewoman, on pain of imprisonment or servitude?
Would you not say that you were free, have a right to dress as
you please; and that such an edict would be a breach of your
privileges, and such a government tyrannical? And yet you are
about to put yourself under such tyranny, when you run in debt
for such dress! Your creditor has authority, at his pleasure, to
deprive you of your liberty by confining you in jail till you shall
be able to pay him. When you have got your bargain, you may
perhaps think little of payment; but as Poor Richard says, 'Cred-
itors have better memories than debtors; creditors are a super-
stitious sect, great observers of set days and times. ' The day
comes round before you are aware, and the demand is made
before you are prepared to satisfy it; or if you bear your debt in


## p. 5949 (#537) ###########################################

BENJAMIN FRANKLIN
5949
mind, the term which at first seemed so long will, as it lessens,
appear extremely short. Time will seem to have added wings to
his heels as well as his shoulders. Those have a short Lent
who owe money to be paid at Easter. ' At present, perhaps, you
may think yourselves in thriving circumstances, and that you can
bear a little extravagance without injury, but-
-
'For age and want save while you may;
No morning sun lasts a whole day. '
Gain may be temporary and uncertain, but ever while you live,
expense is constant and certain; and 'It is easier to build two
chimneys than to keep one in fuel,' as Poor Richard says; so,
Rather go to bed supperless than rise in debt. '
'Get what you can, and what you get hold;
'Tis the stone that will turn all your lead into gold. '
And when you have got the Philosopher's Stone, sure you will
no longer complain of bad times or the difficulty of paying
taxes.
"This doctrine, my friends, is reason and wisdom: but after
all, do not depend too much upon your own industry and fru-
gality and prudence, though excellent things; for they may all be
blasted, without the blessing of Heaven; and therefore ask that
blessing humbly, and be not uncharitable to those that at pres-
ent seem to want it; but comfort and help them. Remember,
Job suffered and was afterwards prosperous.
"And now, to conclude, 'Experience keeps a dear school, but
fools will learn in no other,' as Poor Richard says, and scarce in
that; for it is true, 'We may give advice, but we cannot give
conduct. ' However, remember this: They that will not be
counseled, cannot be helped;' and further, that 'If you will not
hear Reason, she will surely rap your knuckles,' as Poor Richard
says. "
Thus the old gentleman ended his harangue.
The people
heard it and approved the doctrine; and immediately practiced
the contrary, just as if it had been a common sermon; for the
auction opened and they began to buy extravagantly. I found
the good man had thoroughly studied my Almanacks, and digested
all I had dropped on these topics during the course of twenty-
five years.
The frequent mention he made of me must have
tired any one else; but my vanity was wonderfully delighted


## p. 5950 (#538) ###########################################

5950
BENJAMIN FRANKLIN
with it, though I was conscious that not a tenth part of the wis-
dom was my own, which he had ascribed to me, but rather the
gleanings that I had made of the sense of all ages and nations.
However, I resolved to be the better for the echo of it; and
though I had at first determined to buy stuff for a new coat, I
went away resolved to wear my old one a little longer. Reader,
if thou wilt do the same, thy profit will be as great as mine. I
am, as ever, thine to serve thee,
RICHARD SAUNDERS.
SPEECH IN THE FEDERAL CONVENTION, IN FAVOR OF OPEN-
ING ITS SESSIONS WITH PRAYER
Mr. President:
THE
HE small progress we have made, after four or five weeks'
close attendance and continual reasons with each other, our
different sentiments on almost every question, several of
the last producing as many Noes as Ayes, is, methinks, a melan-
choly proof of the imperfection of the human understanding.
We indeed seem to feel our own want of political wisdom,
since we have been running all about in search of it. We have
gone back to ancient history for models of government, and ex-
amined the different forms of those republics, which, having been
originally formed with the seeds of their own dissolution, now
no longer exist; and we have viewed modern States all round
Europe, but find none of their constitutions suitable to our cir
cumstances.
In this situation of this assembly, groping as it were in the
dark to find political truth, and scarce able to distinguish it
when presented to us, how has it happened, sir, that we have
not hitherto once thought of humbly applying to the Father of
Lights to illuminate our understandings? In the beginning of
the contest with Britain, when we were sensible of danger, we
had daily prayers in this room for the Divine protection.
prayers, sir, were heard; and they were graciously answered. All
of us who were engaged in the struggle must have observed fre-
quent instances of a superintending Providence in our favor. To
that kind Providence we owe this happy opportunity of consult-
ing in peace on the means of establishing our future national
felicity. And have we now forgotten that powerful Friend? or


## p. 5951 (#539) ###########################################

BENJAMIN FRANKLIN
5951
do we imagine we no longer need its assistance? I have lived,
sir, a long time; and the longer I live, the more convincing.
proofs I see of this truth, that GOD governs in the affairs of
men. And if a sparrow cannot fall to the ground without his
notice, is it probable that an empire can rise without his aid?
We have been assured, sir, in the sacred writings, that "except
the Lord build the house, they labor in vain that build it. " I
firmly believe this; and I also believe that without his concurring
aid, we shall succeed in this political building no better than the
builders of Babel: we shall be divided by our little partial local
interests, our projects will be confounded, and we ourselves shall
become a reproach and a byword down to future ages. And
what is worse, mankind may hereafter, from this unfortunate
instance, despair of establishing government by human wisdom,
and leave it to chance, war, and conquest.
I therefore beg leave to move,—
That henceforth prayers, imploring the assistance of Heaven
and its blessing on our deliberations, be held in this assembly
every morning before we proceed to business; and that one or
more of the clergy of this city be requested to officiate in that
service.
ON WAR
I
AGREE with you perfectly in your disapprobation of war. Ab-
stracted from the inhumanity of it, I think it wrong in point
of human prudence; for whatever advantage one nation would
obtain from another, whether it be part of their territory, the
liberty of commerce with them, free passage on their rivers, etc. ,
it would be much cheaper to purchase such advantage with
ready money than to pay the expense of acquiring it by war.
An army is a devouring monster; and when you have raised it,
you have, in order to subsist it, not only the fair charges of pay,
clothing, provisions, arms, and ammunition, with numberless
other contingent and just charges to answer and satisfy, but you
have all the additional knavish charges of the numerous tribe of
contractors to defray, with those of every other dealer who fur-
nishes the articles wanted for your army, and takes advantage of
that want to demand exorbitant prices. It seems to me that if
statesmen had a little more arithmetic, or were more accustomed
to calculation, wars would be much less frequent. I am confident


## p. 5952 (#540) ###########################################

5952
BENJAMIN FRANKLIN
that Canada might have been purchased from France for a tenth
part of the money England spent in the conquest of it. And if
instead of fighting with us for the power of taxing us, she had
kept us in good humor by allowing us to dispose of our own
money, and now and then giving us a little of hers, by way of
donation to colleges, or hospitals, or for cutting canals, or forti-
fying ports, she might have easily drawn from us much more by
our occasional voluntary grants and contributions than ever she
could by taxes. Sensible people will give a bucket or two of
water to a dry pump, that they may afterwards get from it all
they have occasion for. Her ministry were deficient in that little
point of common-sense; and so they spent one, hundred millions
of her money and after all lost what they contended for.
REVENGE
LETTER TO MADAME HELVÉTIUS
M
ORTIFIED at the barbarous resolution pronounced by you
so positively yesterday evening,-that you would remain
single the rest of your life, as a compliment due to the
memory of your husband,-I retired to my chamber. Throwing
myself upon my bed, I dreamt that I was dead, and was trans-
ported to the Elysian Fields.
I was asked whether I wished to see any persons in particu-
lar; to which I replied that I wished to see the philosophers. —
"There are two who live here at hand in this garden; they are
good neighbors, and very friendly towards one another. " - "Who
are they? ". Socrates and Helvétius. "-"I esteem them both
highly; but let me see Helvétius first, because I understand a
little French, but not a word of Greek. " I was conducted to
him he received me with much courtesy, having known me, he
said, by character, some time past. He asked me a thousand
questions relative to the war, the present state of religion, of
liberty, of the government in France. "You do not inquire,
then," said I, "after your dear friend, Madame Helvétius; yet she
loves you exceedingly: I was in her company not more than an
hour ago. " "Ah," said he, "you make me recur to my past hap-
piness, which ought to be forgotten in order to be happy here.
For many years I could think of nothing but her, though at
length I am consoled. I have taken another wife, the most like
--


## p. 5953 (#541) ###########################################

BENJAMIN FRANKLIN
5953
her that I could find; she is not indeed altogether so handsome,
but she has a great fund of wit and good sense; and her whole
study is to please me. She is at this moment gone to fetch the
best nectar and ambrosia to regale me; stay here awhile and you
will see her. " "I perceive," said I, "that your former friend is
more faithful to you than you are to her; she has had several
good offers, but refused them all. I will confess to you that I
loved her extremely; but she was cruel to me, and rejected me
peremptorily for your sake. " "I pity you sincerely," said he,
"for she is an excellent woman, handsome and amiable. But do
not the Abbé de la Roche and the Abbé Morellet visit her? "
"Certainly they do; not one of your friends has dropped her ac-
quaintance. "—"If you had gained the Abbé Morellet with a
bribe of good coffee and cream, perhaps you would have suc-
ceeded: for he is as deep a reasoner as Duns Scotus or St.