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# Hamilcar noticed that a Greek tactician, whom he kept as an adviser, was disclosing all his plans to Agathocles. Therefore, he announced that he intended to send his fleet to capture the Olympium, near Syracuse. The tactician secretly passed on this information to Agathocles; but Hamilcar ordered his sailors, after sailing for part of the night, to turn round and return as quickly as possible. Agathocles was fooled into sending a force to Syracuse, to defend the Olympium. He led the rest of his army by night against Hamilcar, who he expected to be left with only a small force. But Hamilcar, after disembarking a large number of troops from the ships, with a loud yell attacked the enemy, and killed seven thousand of Agathocles' soldiers

2 Hamilcar, who was in command of a squadron of Carthaginian ships, gave the appearance when he sailed away that he was leading his ships backwards. But in the night he turned round and disembarked his troops. Four thousand of the enemy were slaughtered as they woke from their sleep, and the rest ran hastily out to battle. After capturing many prisoners, Hamilcar sailed off again.

* * *

[45] Syloson.

Syloson, the son of Calliteles, who was highly esteemed by the Samians, was appointed to be their general in a war against the Aeolians. During the preparations for war, they neglected to hold the festival in honour of Hera, which should have been celebrated in the temple of the goddess, a short distance from the city. But Syloson observed, that it was the duty of a general not to neglect the honour of the gods; if he forfeited their assistance, he would lose his best ally, but if had their assistance, he would meet his enemies with greater confidence. The Samians applauded the piety and true courage which he displayed. They immediately prepared for the celebration of the festival, and assembled at the temple of Hera. Syloson entered the city by night; he sent into it the sailors from the ships, and seized control of Samos.

[46] Alexander the Thessalian.

Alexander the Thessalian, before a naval battle, placed a number of expert marksmen on the decks. He provided them with a quantity of stones and javelins, and ordered them to harass the enemy with a volley of them, whenever they should come within distance. The missiles fell like a shower on the sailors, and injured many of them so badly, that they were unable to carry on the fight.

[47] Thrasybulus.

Halyattes had blockaded Miletus, and he expected to make himself master of the city by reducing the people to starvation. He dispatched a herald to conclude a truce with Thrasybulus, the tyrant of Miletus, while he built the temple of Athene Assesia. Thrasybulus immediately ordered the citizens to bring into the market all the corn which they had, and to entertain each other in great banquets. When the herald described the abundance of food which he had seen, Halyattes raised the siege, supposing from this report that the Milesians had ample provisions. [see also: Herodotus, 1. 21]

[48] Mentor.

When Mentor captured Hermeias, he wrote letters in his name to all the cities that were under Hermeias' authority. He ordered them to receive as their governor the person, to whom he had entrusted the delivery of the respective letters; and he sealed the letters with Hermeias' seal. The people recognised the seal, and in obedience to the instructions of the letters, they surrendered each of their cities into the hands of Mentor's officers.

[49] Anaxagoras.

Philoxenus, who governed Ionia for Alexander, demanded that the Ephesians should hand over Anaxagoras, Codrus, and Diodorus, the sons of Echeanax, because they had killed Hegesias, the tyrant of Ephesus. When the people did not comply with his demand, he entered the town with a body of troops. He seized the three brothers, threw them into chains, and imprisoned them in the citadel of Sardis. After a long and harsh imprisonment, they freed themselves from their chains with a file, which had been smuggled in to them by a friend. They dressed themselves in slaves' clothes, and escaped from the prison by night in the guise of servants. Then they cut their clothes into long strips, which they used instead of ropes, to let themselves down from the walls. Diodorus unfortunately fell down from the top of the walls, and injured himself. He was obliged to lie where he fell, until he was picked up by the Lydians, who sent him to Alexander, to be punished according to his wishes. After Alexander died at Babylon, he was sent to Perdiccas at Ephesus, to stand trial there. But in the meantime, Anaxagoras and Codrus, who had made a successful escape, arrived at Athens. When they heard of Alexander's death, they returned to Ephesus, and set their brother free.

[50] Pindarus.

When Croesus the Lydian was besieging Ephesus, the tower, which was called the traitor, fell down; and this made the capture of the place inevitable. But Pindarus, who was the tyrant of the city, persuaded the Ephesians to run a rope around the walls and gates, and to fasten it to the pillars of the temple of Artemis; and thereby to consecrate the whole city to the goddess. Croesus spared the city in honour of the goddess, because it had been placed under her immediate protection. He granted the Ephesians their freedom, and made an alliance with them.

[51] Theron.

Theron kept some men of Acragas in his pay, who were ready to obey his orders on all occasions. When he lacked the means to pay them, he seized a sum of money that had been raised for the erection of a temple to Athene, by using the following trick. He observed to the citizens that the work was progressing slowly, and suggested that the building work should be contracted out for a certain sum, and that a time should be stipulated for the completion of the work. They agreed to let out the work, and placed the money which had been raised for the purpose in the hands of Gorgus, Theron's son. As soon as the money had passed into Theron's hands, instead of hiring architects, stone-cutters, and other workmen, he employed the people's money against themselves. He paid his men, formed them into a bodyguard, and with their assistance he seized control of the government of Acragas.

[52] Sisyphus.

Sisyphus, who suspected that Autolycus was frequently stealing his cattle, fitted them with lead shoes, and on the shoes he inscribed these words: "Autolycus is a thief. " Autolycus, as was his habit, stole the cattle in the night. The next morning, Sisyphus traced them to the pastures of Autolycus; and showed the neighbouring farmers the footsteps of the cattle, which proved that Autolycus was indeed a thief.

[53] Hagnon.

Hagnon formed a plan to plant an Attic colony at that part of the river Strymon, which is called Nine-Ways (Ennea Hodoi). But this oracle appeared to warn against the attempt:
" Athenians, why of late attempt to raise
The structure proud, and colonise Nine-Ways?
Vain the attempt, unauthorised by Heaven;
Dire the decree, that rigid Fate has given
Against the deed; till from the silent tomb
At Troy the carcass of old Rhesus come
To join its parent soil. Then, then proceed;
And Fate shall render it a glorious deed. "
As as result of this message from the god, Hagnon dispatched some men to Troy, to open up the grave of Rhesus by night, and carry away his bones. They wrapped his bones up in a purple robe, and brought them to the river Strymon. However the barbarians, who inhabited the country, would not permit him to cross the river. Hagnon, who was not able to force his way across the river, concluded a truce with them for three days. They retired to their own homes, and left him in peace, for the time stipulated between them. In the night he crossed the Strymon with his army. He carried with him the bones of Rhesus, which he buried by the side of the river; and there he defended himself with a ditch and palisades. He rested during the day, and worked on the fortifications every night; and within three nights, his defence works were completed. When the barbarians returned, and found what he had been doing during their absence, they accused him of infringing the truce. "I am certainly not guilty of that," replied Hagnon. "The truce was to remain inactive for three days, which I observed religiously. The defence works, which you see, were erected in the intervening nights. " This was the origin of the city, which Hagnon built on the Nine-Ways, and he called it Amphipolis. [see also: Thucydides, 4. 102]

[54] Amphiretus.

Amphiretus of Acanthus was captured by pirates, and carried to Lemnos. There the pirates kept him under close guard, because they expected to be paid a considerable sum for his ransom. Amphiretus took little to eat, but he drank vermillion mixed with salt water. This coloured his stools in such a way, that his captors believed that he was suffering a haemorrhage. They were afraid that his death would rob them of the expected ransom, and they released him from imprisonment, in the hope that exercise might restore him to health. But as soon as Amphiretus was set free, he made his escape by night. He boarded a fishing-boat, and arrived safely at Acanthus.

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Polyaenus: Stratagems
- BOOK 7
Adapted from the translation by R. Shepherd (1793). See key to translations for an explanation of the format.

The Greek text of Book 7 is available in archive. org.

CONTENTS: 1 Deïoces ; 2 Alyattes ; 3 Psammeticus ; 4 Amasis ; 5 Midas ; 6 Cyrus ; 7 Harpagus ; 8 Croesus ; 9 Cambyses ; 10 Oebares ; 11 Dareius ; 12 Siraces ; 13 Zopyrus ; 14 Orontes ; 15 Xerxes ; 16 Artaxerxes ; 17 Ochus ; 18 Tisaphernes ; 19 Pharnabazus ; 20 Glos ; 21 Datames ; 22 Cosingas ; 23 Mausolus ; 24 Borges ; 25 Dromichaetes ; 26 Ariobarzanes ; 27 Autophradates ; 28 Arsames ; 29 Mithridates ; 30 Mempsis ; 31 Cersobleptes ; 32 Seuthes ; 33 Artabazus ; 34 Aryandes ; 35 Brennus ; 36 Mygdonius ; 37 Paerisades ; 38 Seuthes ; 39 Cheiles ; 40 Oborzus ; 41 Surenas ; 42 The Celts ; 43 The Thracians ; 44 The Scythians ; 45 The Persians ; 46 The Taurians ; 47 The Trojan Women ; 48 The Women of Salmatis ; 49 The Tyrrhenian Women ; 50 The Celtic Women

[Preface] I address this seventh book of Stratagems to your most sacred majesties, Antoninus and Verus. In this book you will observe that even the minds of barbarians are capable of military stratagems, deceptions, and tricks. And therefore you will see that you yourselves should not hold them in too great contempt, and your generals must be similarly cautious. For there is nothing against which they should guard more carefully than tricks, cunning and deception; the barbarians excel much more in these devices, than in military prowess. And nothing will protect them more effectively from the tricks of the barbarians, than a constant distrust of their promises and claims. By uniting this distrust with typical Roman valour, we can be still more superior to them, if we also add a knowledge of the stratagems which they have sometimes employed.

[1] Deïoces.

Deïoces the Mede seized power over the Medes in the following way. They were a nomadic people, and had no settled homes; they had no cities, no laws, knew no principles of justice; but plundered each other of whatever one wanted, and the other possessed. Deïoces gave laws to his neighbours, and tried to establish the principles of justice in their minds. They were delighted with his regulations, and obeyed his decrees. His name soon became famous among the Medes; and many of them used to turn to him, to settle their disputes, as a most just and upright judge. As soon as his eminence and reputation had won him universal esteem, he obtained guards to protect him from the injuries, which his decisions might provoke. By the assistance of these guards, he filled his little house with stones during the night. He showed the stones to the Medes the next day, and claimed that they had been thrown at him, putting his life in danger, by those against whom he had adjudicated. The people were outraged at this treatment, which he had so undeservedly suffered. For his personal safety, they authorised him to live on the citadel at Agbatana. They gave him a bodyguard of his own choice, and they ordered his necessary expenses to be paid out of the sacred funds. He continually increased his guards, until eventually instead of a judge he became their king.

[2] Alyattes.

The Cimmerians, a people of great bodily size, made war on Alyattes. He marched against them, and ordered his men to take into battle with them a number of large fierce dogs. When the dogs were released, they fell on the barbarians, as they would on a herd of wild beasts. They injured many of them, so as to disable them from action, and put the others to flight.

2 To weaken the cavalry of the Colophonians, in which they were very powerful, Alyattes entered into an alliance with them. And when they served under him, he always particularly favoured the cavalry in the distribution of gifts. At last, when he was at Sardis, he gave them sumptuous provisions and doubled their pay. As soon as the cavalry, who were encamped outside the city, heard that their pay had been doubled, they put their horses in the care of their grooms, and rushed off to the city, in great eagerness to receive their doubled pay. Alyattes suddenly ordered the gates to be shut, and he surrounded the Colophonians with a body of armed men, who cut them to pieces. Then he mounted his own men on the Colophonian horses.

[3] Psammetichus.

Psammetichus overthrew Tementhes, king of Egypt, in the following way. Tementhes consulted the oracle of Ammon about the kingship, and the oracle told him to beware of cocks. Psammetichus was informed by Pigres the Carian, who was his close friend, that the Carians were the first people who wore plumes of feathers on their helmets. He immediately understood the meaning of the oracle, and took into his service a large number of Carians, with whom he advanced against Memphis. Psammetichus defeated Tementhes in a battle near the temple of Isis, which is about five stades away from the palace. A part of Memphis is called Caromemphitae, taking its name these Carians.

[4] Amasis.

When Amasis was fighting against the Arabs, he placed behind the Egyptians the statues of the gods which they held in most honour and veneration. This induced them to face danger more readily, because they supposed that they were in the immediate sight of their gods, who would not betray them, or leave them in the hands of their enemies.

[5] Midas.

Midas, pretending that he was going to perform a solemn sacrifice to the great gods, led out the Phrygians by night as if in a procession, with flutes, and timbrels, and cymbals; but each of them at the same time secretly carried swords. The citizens all left their houses to watch the procession; but the musical performers drew their swords, slew the spectators as they came out into the streets, took possession of their houses, and set up Midas as their ruler.

[6] Cyrus.

Cyrus was defeated in three different battles with the Medes. He decided to risk a fourth battle with them at Pasargadae, where the Persians had left their wives and children. He was defeated again, but when the Persians fled to the city, and saw their wives and children there, they were struck by the thought of what would happen to them if they fell into the hands of the victorious enemy. Upon this, they rallied and attacked the Medes, who had lost all order in their eager pursuit. The Persians gained a victory which was so decisive, that the Medes never again ventured to face Cyrus in battle.

2 Cyrus led his forces away from Sardis, in accordance with a treaty which he had agreed with Croesus. But as soon as night came, he returned, applied ladders to the walls which were unprepared for a siege, and took Sardis by storm.

3 After Cyrus had captured Sardis, Croesus still held out in the citadel, hoping for assistance from the Greeks. Cyrus ordered the prisoners from Sardis, who were the friends and relations of the besieged, to be bound up and paraded in front of them. At the same time, a herald proclaimed that, if the besieged surrendered the citadel to Cyrus, they would receive their friends and relations safe and without ransom; but if they persisted in holding out against him, he would hang every man before their eyes. The besieged chose to save their friends, rather than wait for the outcome of the precarious hopes, which Croesus had of assistance from the Greek states; and so they surrendered the citadel.

4 After Croesus had been defeated and captured, the Lydians revolted again. Cyrus, who was himself planning an expedition against Babylon, sent Mazares the Mede against Lydia. He ordered him, as soon as he had reduced the country into subjection, to take from them their weapons and horses; to force them to wear women's clothes; to forbid them to take part in hurling the javelin, or horse-riding, or any martial exercises; and to force them to take up female pastimes, such as spinning and singing. By these means he made their minds so effeminate, that the Lydians, who were once a very warlike people, became the most feeble of all the barbarians. [see also: Herodotus, 1. 155]

5 When Cyrus was besieging Babylon, he dug a channel, through which he intended to turn away the river Euphrates, which ran through the city. When he had completed the channel, he marched his army a considerable distance away. The Babylonian were induced by this to believe that he had given up all hope of capturing their city, and therefore they became more careless in their defence of it. But Cyrus suddenly diverted the course of the river, and secretly marched his army through the old channel. In this way, while the Babylonian thought themselves perfectly safe, he made himself master of the place. [see also: Herodotus, 1. 191]

6 In a battle with Croesus, Cyrus observed that the Lydian depended greatly on his cavalry. To render them useless, in front of his hopliteshe placed a number of camels; the nature of these animals is such, that horses can bear neither the sight nor the smell of them. The horses therefore became ungovernable, and fled away. They cast down the Lydians in their flight, and broke their ranks, so that Cyrus had won the victory, even before he had come to grips with the enemy. [see also: Herodotus, 1. 80]

7 To persuade the Persians to throw off their subservience to the Medes, Cyrus used the following device. He pointed out to them a barren, thorny spot, and ordered them to clear and cultivate it. When with great labour and fatigue they had completed this task, the next day he ordered them to bathe and clean themselves, and come to a sumptuous feast which he had prepared for them. After they had spent the day in such luxury, he asked them which of the two days they preferred. They replied that the present day was as much preferable to the former, as happiness is to misery. "It is in your power then," said Cyrus, "to obtain happiness. Free yourselves from your slavery under the Medes. " The Persians, struck by the greatness of this proposal, revolted and appointed Cyrus to be their king. Under his rule, they not only crushed the power of the Medes, but acquired for themselves the empire of all Asia. [see also: Herodotus, 1. 126]

8 When Cyrus was besieging Babylon, the Babylonians, who had plenty of provisions of all kinds within the city, derided his efforts. But he soon discovered the means by which to attack them; he turned the river Euphrates, whose natural course ran through the city, into a neighbouring lake. Because their supplies were thus cut off, they had no alternative, but to surrender to Cyrus, or die of thirst. [see also: Herodotus, 1. 190]

9 Cyrus, after having been defeated by the Medes, retreated to Pasargadae, and found that many of the Persian were deserting to the enemy. He informed his army that the next day he would receive from allied powers, who were hostile to the Medes, reinforcements amounting to a hundred thousand men. He told them all, therefore, to take a bundle of wood to welcome their allies. The Persian deserters informed the Medes about the expected reinforcements. As soon as night came on, Cyrus ordered every man to light his bundle of wood. The Medes, seeing the great number of fires burning, assumed that the reinforcements had arrived; and instead of pursuing the defeated foe, thought it better to retreat.

10 At the siege of Sardis, Cyrus constructed machines of wood which were as high as the walls. He placed statues on them, in Persian clothes, with beards, quivers on their shoulders, and bows in their hands. He moved these machines forwards at night, until they were so close to the walls, that they seemed to be above the citadel. Early in the morning, Cyrus began his attack in a different quarter; and the whole force that Croesus had in the town was immediately directed against this attack. But when some of then looked round and saw the statues on the opposite side of the city, a general panic took hold of the besieged, as if the citadel was already captured by the enemy. Throwing open the gates, each made his escape in the best manner he could; and Cyrus captured Sardis by storm. [see also: Frontinus, Str. 3. 8. 3]

[7] Harpagus.

Harpagus, in order to convey a letter to Cyrus in secret, gutted a hare, and sewed up the letter in its belly. The bearer, equipped with hunter's nets, passed the guards of the roads without suspicion, and delivered the letter safely. [see also: Herodotus, 1. 123]

[8] Croesus.

Croesus, finding that his Greek allies were slow in coming to his aid, chose out some of the ablest and stoutest of the Lydians, and armed them in the Greek manner. Cyrus' men, who were unaccustomed to Greek weapons, were at a loss how either to attack, or to guard against them.
The clang of the spears upon the shields struck them with terror; and the splendour of the bronze shields so terrified the horses, that they could not be brought to charge. Cyrus was defeated by this stratagem, and made a truce with Croesus for three months.

2 Croesus, after having been defeated by Cyrus in Cappadocia, in order to make good his retreat, ordered his men to carry with them as much wood as they possibly could. They deposited this wood in a narrow defile, through which Croesus led his forces, and continued his march throughout the night with all possible speed. He left some of his light horse, to set fire to the wood, as soon as day appeared. By this means Croesus achieved his retreat, because Cyrus was greatly hindered in his pursuit by the fire.

[9] Cambyses.

When Cambyses attacked Pelusium, which guarded the entrance into Egypt, the Egyptians defended it with great resolution. They advanced formidable engines against the besiegers, and hurled missiles, stones, and fire at them from their catapults. To counter this destructive barrage, Cambyses ranged before his front line dogs, sheep, cats, ibises, and whatever other animals the Egyptians hold sacred. The Egyptians immediately stopped their operations, out of fear of hurting the animals, which they hold in great veneration. Cambyses captured Pelusium, and thereby opened up for himself the route into Egypt.

[10] Oebares.

After killing the Magi, who had usurped the government of Persia, Dareius and his seven colleagues consulted about who was to become king. They decided, at a specified time, to meet on horseback at a place fixed for the purpose outside the city; and that the man, whose horse neighed first, should be king. Oebares, the groom of Dareius, as soon as he heard what they had decided, brought his horse to the appointed place the day before the contest was due to take place. There he introduced him to a mare, and then he took the horse back to the stable. The next morning, they all mounted their horses and met at the place as had been agreed. Dareius' horse remembered the place, and the pleasure he had enjoyed there, and instantly neighed for his mare. The rest of the seven immediately dismounted, and did homage to Dareius, saluting him as king of Persia. [see also: Herodotus, 3. 85]

[11] Dareius.

When Dareius was confronting the Scythians in battle, and both armies were ready to fight, a hare rose from its seat and ran close to the Scythian line. Several of the Scythians started to pursue it. Dareius saw what was happening, and concluded that it was the wrong time to fight, if the Scythians were so confident in their superiority, that they could pursue a hare in front of the Persian army. Accordingly he ordered his trumpets to sound a retreat. [see also: Herodotus, 4. 134]

2 When Dareius and the seven other Persians agreed to attack the Magi by night, he suggested that they wore the button, that usually fastens the tiara behind, on their forehead; so that by feeling the button, they might recognise their friends.

3 Dareius was the first king, who imposed taxes on the people. To remove the odium of such a measure from himself, he ordered the satraps to raise the taxes in each of their provinces. In accordance with their ordered, they collected large amounts of money, which they handed over to Dareius. But Dareius kept only half of it for himself, and gave back the other half to the people. [see also: Plut:Mor_172'F]

4 Dareius undertook an expedition into Scythia, but he was unable to gain any advantages there, and when his provisions ran short, he began to think of a retreat. In order to conceal his intentions from the enemy, and thereby to retreat with the least loss, he directed his tents to be left standing, just as they had been for some time before. In the tents there were many wounded soldiers, asses, mules and dogs; and a great many fires were lighted, which those who were left behind were ordered to keep burning constantly throughout the night. The Scythians, seeing the fires and the tents, and hearing the confused noise of the animals, assumed that the Persians were still encamped; whereas they had in fact secured their retreat. As soon as Dareius' movements were known to the Scythians, they pursued him as quickly as they could; but he was too far ahead, to be overtaken by them. [see also: Herodotus, 4. 135]

5 When Dareius besieged Chalcedon, the Chalcedonians neglected to make the exertions, which so formidable an enemy required, because they relied on the strength of their walls, and their great store of provisions. Nor did Dareius on the other hand make any attack upon the walls. He contented himself with ravaging a large part of the country around, pretending that he was waiting for reinforcements, before he attempted to attack the city directly. But while the whole attention of the Chalcedonians was directed towards their walls, the Persians dug a mine from a hill called Aphasium, which was about fifteen stades distant from the city, and continued digging as far as the market-place. As soon as they reached that spot, which they identified from the roots of olive trees, which grew there, they waited for the approach of night. Then they entered the forum, and took possession of the city without the loss of a man, while the Chalcedonians were still wholly intent on the defence of their walls.

6 When Dareius made an expedition against the Sacae, he found himself in danger of being surrounded by three armies. Therefore he advanced with all possible speed against the army which was nearest to him, and defeated it in battle. Then he dressed his men in the clothes and weapons of the Sacae, and marched against another army of the Sacae, slowly and confidently as if to meet their friends. But as soon as they came within a spear's length of them, the Persians, according to their orders, instead of friendly greetings, fell upon the enemy, and cut them to pieces. After having defeated two divisions of the enemy in this way, Dareius advanced against the third, but they had already heard about the fate of the other two armies, and surrendered to him without risking a battle.

7 The Egyptians revolted, on account of the cruelties inflicted on them by Aryandes, their satrap. In order to reduce them to obedience, Dareius himself marched through the Arabian desert and arrived at Memphis, at the very time when the Egyptians were commemorating the death of Apis. Dareius immediately made a proclamation, that he would give a hundred talents of gold to the man who could produce Apis. The Egyptians were so impressed by the piety of the king, that they took decisive action against the rebels, and entirely devoted themselves to support of Dareius.

[12] Siraces.

When Dareius attacked the Sacae, their three kings - Sacesphares, Amorges and Thamyris - retired to consult about the measures which they should take to face this emergency. A certain stable-keeper, called Siraces, was introduced to them, and he promised to destroy the Persian force by himself, if they pledged themselves by oath, to give to his children and family all the horses and treasure, which would fall into their hands as a result of the destruction of the enemy. After this had been agreed, he drew out his knife and cut off his nose and ears, and maimed himself also in other parts of his body. Thus disfigured, he deserted to Dareius, who believed his complaints about the cruel treatment which he had received from the king of the Sacae. "But", added Siraces, "by the eternal fire, and the sacred water, I swear that I will have my revenge, with the help of the Persians. And it is in your power to give the glorious revenge which I ask for, as I will explain to you. Tomorrow night the Sacae intend to move their camp to a spot, which I know; and I can lead you to it by a more direct way, than the one they will take, so that you can trap them as in a net. I am a horse-keeper, and know every step of the country for many miles around. But it will be necessary for us to take with us water and provisions for seven days; order preparations to be made for this, because there is no time to lose. " Accordingly, he led the army in a march of seven days, into the most barren and sandy part of Media. When both their water and their provisions began to run out, the chiliarch Rhanosbates, suspecting his treachery, took him aside and rebuked him. "What could induce you," he said, "to deceive so powerful a monarch, and so numerous an army? You have brought us to a place destitute of every necessity of life. Neither beast, nor bird inhabits it; nor do we know whither to proceed, or how to return. " Siraces clapped his hands, and answered him with a laugh, "I have gained a noble victory. I have saved my country from impending danger, and I have consigned the Persian army to destruction by famine and thirst. " In his anger, the chiliarch immediately struck off his head. Dareius fixed his sceptre in the ground, and tied around it his tiara and the royal diadem. Then he climbed up a hill, and implored Apollo in this moment of distress to save his army by giving them water. The god heard his prayers, and there followed a plentiful shower of rain, which the army collected on hides, and in vases. They survived on the water, until they reached the river Bactrum, where they acknowledged that they owed their preservation to the favour of the gods. But though the ruse of the horse-keeper failed in this instance, Zopyrus later copied it with success against the Babylonians.

[13] Zopyrus.

Dareius besieged Babylon for a long time, without being able to capture it. Then Zopyrus, one of his satraps, mangled his face horribly and fled to the enemy, in the guise of a deserter. He pretended that the had been cruelly treated by Dareius, and the Babylonians believed his complaints, which were so clearly supported by his appearance. They took him under their protection, and their confidence in him increased by degrees, until at last they entrusted him with the government of the city. After he had been invested with this power, he soon found the means to throw open the gates by night, and allowed Dareius to take possession of Babylon. Dareius expressed himself on that occasion in a manner worthy of a great and generous a king. "I would not," said he, "even for twenty Babylons, wish to see Zopyrus so disfigured as he is. " [see also: Herodotus, 3. 153, Frontinus, Str_3. 3'4]

[14] Orontes.

Artaxerxes ordered Orontes to send to him Teribazus, the satrap of Cyprus. Orontes was afraid of Teribazus, and did not dare to attack him by force, but he captured him by the following trick. Under one of the rooms in his house there was a dungeon. He ordered a couch to be placed over the mouth of the dungeon. The couch was covered with an embroidered tapestry, and was not fastened down. He invited Teribazus to this spot, on the pretence of having some private business to conduct with him. When Teribazus threw himself onto the couch that was prepared for him, the couch fell down into the dungeon with him on it. In this way he was captured, and sent in chains to the king. [see also: Diodorus, 15. 8]

2 After rising in revolt, Orontes fought against king's generals. He was driven to mount Tmolus, where he strongly entrenched himself. As soon as the enemy caught up with him, and encamped against him, he dug a very deep ditch, and ordered the guard to be doubled on all the paths leading to his camp. Then he sallied out in the night with a picked body of cavalry. He took the road towards Sardis, and found a large supply of provisions, which were intended for the enemy's camp. He seized the provisions, along with a considerable amount of booty from the inhabitants of Sardis. He sent news of these events to his camp, and ordered his army to come out on the next day and advance against the enemy. His army marched out with great confidence, and as soon as they had come to battle, Orontes with his cavalry fell upon the enemy' rear. In this way he gained a complete victory with little loss. The enemy left many dead on the field, and many others were taken prisoner.

3 Orontes, with ten thousand Greek hoplites, fought at Cyme against Autophradates, who advanced against him with the same number of cavalry. Orontes ordered his men to look around, and observe the extensiveness of the plain. He told them that, if they loosened their ranks, it would be impossible to withstand the charge of the enemy's cavalry. Accordingly, they kept their ranks compact and close, and received the cavalry upon their spears. When the cavalry found that they could make no impression on them, they retreated. Orontes ordered the Greeks, when the cavalry made a second attack upon them, to advance three paces forward to meet them. The cavalry supposed that they meant to charge them, and fled away from the battlefield.

4 After losing a great number of his allies, who had been cut off in an ambush by Autophradates, Orontes spread a report that a group of mercenaries were on the march to join him. He took care that this message, with every mark of confirmation that he could give it, was communicated to Autophradates. By night he armed the strongest of the barbarians in Greek armour; and as soon as it was day, he posted them in his army amongst the rest of the Greeks, along with interpreters who knew both languages and could repeat the Greek commands in the barbarian language. Autophradates, seeing such a large number of men in Greek armour, assumed that Orontes had received the reinforcements, of which he had been informed. Not wishing to risk a battle at so great a disadvantage, he broke up his camp and retreated.

[15] Xerxes.

When Xerxes undertook an expedition against Greece, he persuaded a number of nations to join in the enterprise, by spreading a report that he had gained the support of some of the principal Greeks, who were willing to betray the country to him. The others supposed that they would be marching not to subdue a country, but to take possession of it. Therefore they were easily persuaded to join the confederacy, and many of the barbarian states voluntarily offered themselves as allies.

2 When some Greek spies were caught in his camp, Xerxes, instead of punishing them, ordered them to be taken through every part of it, and shown all his forces. Then he ordered them to go back and tell the Greeks everything which he had allowed them to seen. [see also: Herodotus, 7. 146]

3 While Xerxes lay at anchor at Abydus, waiting to intercept the Greek fleet, he captured a fleet of store-ships, laden with provisions. The barbarians wanted to sink the ships, with all the men who were on board them. Xerxes would not agree to this, but summoned the men and asked where they were heading. "For Greece," they replied. "So are we," said Xerxes, "and therefore the ships belong to us. Now go away. " As soon as the men reached Greece, they spread universal terror there with their reports of Xerxes' invasion. [see also: Herodotus, 7. 147]

4 To conceal the great numbers of the barbarians, who had been killed at Thermopylae, Xerxes ordered the relatives of those who had been to lost, to go out by night and bury them in secret.

5 Xerxes could not bring all of his numerous army into action at Thermopylae, because of the narrowness of the pass, and many Persians were killed there. But Ephialtes of Trachis revealed to him a secret way across the mountains, and Xerxes sent a hundred thousand men along that route. These men went round in a circuit and fell upon the rear of the Greeks. They cut down Leonidas himself, and every man of the little force he commanded.

[16] Artaxerxes.

Artaxerxes sent Tithraustes to seize Tisaphernes. He gave him two letters, one to Tisaphernes himself, appointing him to command an expedition against the Greeks, and another to Ariaeus, ordering him to assist Tithraustes in capturing Tisaphernes. As soon as Ariaeus, who was then staying at Colossae in Phrygia, read the letter, he sent to Tisaphernes asking to meet him about some importance business, in particular concerning Greece. Tisaphernes entertained no suspicion of any plot against him. He left his bodyguard behind in Sardis, and immediately went to meet Ariaeus, accompanied by a body of three hundred Arcadians and Milesians. When he arrived, he laid aside his sword, and went into a bath. Ariaeus and his attendants suddenly rushed upon him, and seized him. Then they put him in a covered carriage and delivered him to Tithraustes. Tithraustes took him to Celaenae, and there struck off his head, which he carried to the king. Artaxerxes sent it to his mother Parysatis, who long wished to see Tisaphernes suffer in revenge for the death of Cyrus. And the mothers and wives of all the Greeks, who had followed Cyrus, expressed equal satisfaction at the punishment of a man, who had used such great treachery towards their sons and husbands. [see also: Diodorus, 14. 80]

2 Artaxerxes tried by all possible means to stir up wars between the Greeks. He was always willing to help the conquered side; for by giving assistance to the weaker power, he placed them nearer to equality, and thereby he exhausted the victors' strength.

[17] Ochus.

After the death of Artaxerxes, his son Ochus realised that he would not immediately have the same authority over his subjects, which his father had. Therefore he prevailed upon the eunuchs, the stewards, and the captain of the guard, to conceal the death of his father for a period of ten months. In the meantime, he wrote letters in his father's name, and sealed them with the royal signet, commanding his subjects to acknowledge Ochus as their king, and to pay homage to him. When this decree had been obeyed by all his subjects, Ochus announced the death of his father, and ordered a general mourning for him, according to the custom of the Persians.

[18] Tisaphernes.

Tisaphernes entered into a close alliance with Clearchus, and placed his concubines at his service. He said that he wished to have a similar relationship with the other Greek generals. His invitation was accepted by Proxenus of Boeotia, Menon of Thessaly, Agis of Arcadia, and Socrates of Achaea. They were introduced to Tisaphernes, accompanied by twenty officers and two hundred soldiers. Tisaphernes seized the generals and sent them in chains to the king; the other men were massacred. [see also: Xenophon, Anab_2. 5'31]

2 Tisaphernes planned to attack Miletus, and seize all the deserters, who had taken refuge there. Although he had not at the time made any preparations for such an expedition, he carefully spread a report of his plan, so that the Milesians removed all their property from the country into the city. As soon as he was really prepared for the expedition, he pretended to change his mind, and dismissed his army, with secret orders that no soldier should travel far away. As soon as the Milesians heard that his army had been disbanded, they relaxed their guard and ventured out into the county. Then Tisaphernes suddenly collected his forces, and seized all the Milesians who were dispersed outside the city.

[19] Pharnabazus.

The Lacedaemonians recalled Lysander from Asia, because Pharnabazus had accused him of misdemeanours. When Lysander urged him to be less severe in the condemnation of his conduct, Pharnabazus promised that he would, and he wrote a letter to the Lacedaemonians, containing the message which Lysander wanted. But at the same time, he secretly wrote another letter, which gave a very different account. When he sealed the letter, he contrived to replace the letter which Lysander had seen with the secret letter, which was of exactly the same appearance. Lysander took this letter, and on his return to Lacedaemon, he delivered it to the ephors, as was customary. As soon as they had read the letter, they showed it to him, and they remarked that there was no room for any defence, because he was condemned by the very letter, which he himself had produced. [see also: Plutarch, Lys_19]

[20] Glos.

Glos, while on an expedition against Cyprus, suspected that the Greeks who were in his service were trying to stir up the Greeks in Ionia against him. To discover the culprits, he ordered a trireme to sail for Ionia. The master delayed sailing for several days, on pretence of gathering a crew and provisions, but in reality to give a chance for anyone who wished to put letters on board for their friends. As soon as the ship was out of the harbour, the master put to land at a particular point, as Glos had instructed. Glos met him there, and took possession of all the letters, which had been given to him to take to Ionia. From these letters, he discovered who were his enemies. He did not punish them immediately, but he took the earliest available opportunity to get rid of them.

[21] Datames.

When Datames was being pressed by his men for their arrears of pay, he assembled them and assured them that he had great treasures available, at a place which was only three days' march away from them. "Therefore," he said, "let us march there as quickly as possible. " From the confidence with which he said this, the army believed him, and immediately began their march. When they came within one day's march of the place, he ordered them to halt, and rest themselves. Meanwhile he took some mules and camels, and went to a temple, which was adorned with the wealth of the country. From there he seized thirty talents of silver, with which he filled a few vases. He carried the vases back to the army on the camels and mules, along with a great number of other vases of the same shape and size, which he pretended to be full. Upon his return, he showed the full vases to the soldiers, who in their delight at the sight believed what he said about the other vases. But he told them that, before he could distribute the money to each of them, he need to go to Amisus to have the bullion turned into coins. Amisus was many days' march distant from there, and was very bleak place in which to spend the winter. The troops showed no disposition to march there, and did not trouble him for the rest of the winter about their arrears.

2 Datames intended to attack Sinope; but the city had a very strong fleet, while he had none, nor any carpenters to build one for him. Therefore he entered into an alliance with them, and promised to lay siege to Sestus, which was most hostile to them, and put it into their hands. The inhabitants of Sinope were delighted with the proposal; and offered to assist him in the enterprise in whatever way he might want. He told them that he had plenty of money and men, but what he needed was siege engines, catapults, battering rams and testudos.