columns
disal scene which Pound, as he nears the end of the poem, still sees as visionary [74:292].
disal scene which Pound, as he nears the end of the poem, still sees as visionary [74:292].
A-Companion-to-the-Cantos-of-Ezra-Pound-II
'When the demand for it becomes urgent, gold becomes heavy.
.
.
.
' The ancient kings estimated the degree of urgency, and issued decrees accordingly" [Kuan, 147J .
25. Yao . . . jade: "The ancient kings . . . made use of their concentrated value. Pearls and jade were adopted as the superior mon- ey; gold the middle" [ibid. J.
lines are a reprise of the Eleusinian and grain-rite mysteries celebrated to evoke the earth's return to life in the spring.
27. Luigi: [97:232J.
42. Sulmona: [103/736; 105/746; for the lion and gold light, see 21:43J.
43. king-wings: The "blue-grays" and the "king-wings" are butterflies [Frag/802J. The paradisal image of souls in fiight, the final stage in the process from the earth: from egg to chrysalis to wings, as with the wasp
[83/532-533J.
44. asphodel: The flower of the Elysian
Fields [Aeneid VI; 21 :60; 78/482J.
45. broom-plant: Prob. Musa paradisiaca, or
plantain.
46. Yao and Shun: [Cf. 25 aboveJ.
47. Whuder . . . lidhan: ME, "Where I might go . . . " [91:4IJ.
48. acorn of light: The primal unseen light from which all intelligence in the universe flows [CFT, Pai, 2-3, 453-454; 116/795J.
49. Aquileia: A town in NE Italy, once a chie(city of the Roman Empire.
26. the goddess . . . hypostasis:
These
20
says:
5! . three years
Edward VIII, who according to Pound, de- layed WWII for three years and was forced to abdicate for this, rather than for Wallis Simpson [86:47J.
52. violet . . . them: The eyes motif [81 :54; 83:61; 97:188-190J.
53. Buck stands . . . : The ash, along with the oak, laurel, and cedar, is a sacred tree [Ciriot, 328J. To Pound, deer are hieratic animals, as in various paradiso passages
[17/77; 104:118J.
54. Selena Arsinoe: Queen Arsinoe II, of Egypt (316-270 B. C. ), who married her brother Ptolemy II and became the mother- in-law of Berenice [97: 170J. She died July 9 and was worshipped thereafter (as in life) as Arsinoe Aphrodite. She was also called Ze- phyritis after the temple Admiral Callicrates built in her honor at Zephyrium. An epigram of Posidippus may be Pound's source: "Pro- pitiate . . , this temple of Cyprian Arsinoe
r
28.
Persephone was abducted into the under- world [Meta. V, 485 ff. J.
29. Nyssa: Where the abduction took place according the Hymn to Demeter.
30. Circe: [1: I J . Certain cantos in Thrones as well as Drafts contain an increasing num- ber of thematic recapitulations reaching back to the beginning of the poem. Note the pines at Ise [4:23J.
31. Persephone: [1:11,3:8J.
32. juniper: A holy bush of the Na-khi [101:2J. "In the centre/ is/ Juniper" [110/778J.
33. Alhene Pronoia: H, "Athena [whoJ, knows the future. "
34. hypostasis: [81:55J.
35. Helios, Perse: Circe in her role of sexual- ity is seen as the daughter of the sun, and Perse[phoneJ is seen as earth-goddess.
36. Zeus . . . Leto: Zeus, in conjunction with Leto, sired both Helios (Apollo) and Artemis (Diana).
37. Help me . . . : [91 :41J. "Help me in my need. "
Enna: Accordingto Ovid, the place where
. . .
The place
38. Circeo
Terracina where Pound would have restored the goddess to her pedestal [SP, 53; 39:38J.
39. The temple . . . blossom: These 12 lines are a visionary glimpse of paradise, with its strange, unearthly lights and colors and the hieratic animals [17/77J .
seaward:
near
40. Carrara: [74: 80J.
noted for the purity of its white marble.
41. Xoroi: H, Hdancers. " "Religion? With no dancing girls at the altar? " [87/575J.
City in
Tuscany
50. caffaris
. . .
cloud-wall:
Paradisal
fiora.
peace . . . him: [109:40J.
? ? ? 692
106/755
moon? god is being renewed with the jeweled axe" [ibid. , 102] .
60. HREZEIN: H, "knowing. " From a phrase in Epigram 14 [cf. 54 above], esthla hrezein ("knowing virtue"), about Selenaia, a young girl born in Aeolian Smyrna who presented a nautilus to Arsinoe.
61. Selena: [Salenaia]: The "pearly nauti? Ius," a spiral shell lined with mother of pearl, is a memora to the birth of Aphrodite out of the sea foam.
62. Paros: A Greek island of the central Cyclades.
63. Xoroi: [Cf. 41 above].
64. Carrara's. . . Italian city famous for marble [74/428].
65. God's eye . . . : [Cf. 113:43]. The divine essence operates as intelligence in man: it is through man's eyes that God sees.
. . .
107/756 693 Exegeses
DD, Sculptor, 239? 240; DG, Pai, 4? 2 & 3, 223? 299; DD, Pai 6? 1, 101-107; HK, Era, 336; CFT, Pai, 5? 1, 69? 76; Materer, Pai, 4-2 & 3, 323; Moody, Pai, 4? 1, 55-69; MB, Trace, 444-447; William Cookson, A Guide to The Cantos, inedit [WC, Guide] .
[Documentation for the Institutes is difficult, as the numbering and subsectioning of the text is inconsistent. The chap. is given here, with section no. in parentheses if clear; if not, the p. no. of the 1797 edition is given. ]
Glossary
Philadelphus. . . . The admiral first placed there the goddess, lady of this beach of Zephyrium" [MB, Trace, 441]. The epithet "Selena" is a conflation with another young girl [cf. 60 below] .
55. Aedificavit: L, "built. "
56. EUPLOIA: H, "good voyage. " The epi- gram continues: "She [Aphrodite] will grant a good voyage and in the midst of the storm becalm the sea in behalf of those who invoke her" [ibid. ].
57. an Aeolian: Berenice. It was at this tem- ple that B. offered a lock of her hair Cas an earnest [ex voto]), which became the latest constellation [97: 170; 102:42].
58. Arsinoe Kupris: H, "the Cyprian Arsinoe. "
59. Miwo: The chorus in the Hagaromo says to Tennin Cthe aerial spirit): "0, you in the form of a maid, grant us the favour of your delaying. The pine? waste of Miwo puts on the color of spring" [CNT! , 103]. Before this, the Tennin said: "The jeweled axe takes up the eternal renewing, the palace of the
66.
columns
disal scene which Pound, as he nears the end of the poem, still sees as visionary [74:292].
1. Selinunt: Sicily. "The Sicilian rose of Ciulio D'Alcamo has grown into the English azalia" [DG, Pai 4? 2 & 3, 249]. Frederick II, 1194? 1250, king of Sicily, was a great legisla? tor whose fame and work were known in the England of Henry III. Some of the precepts of the Magna Carta were maturing in Sicily under his direction [DD, Pai, 6? 1, 104] .
2. Akragas: Agrlgento, capital of Agrigento Province, S Sicily. Founded in 580 B. C. as Acragas or Akragas by the Greek colonists of Gela, it became one of the most splendid cities of the Grecian world.
3. Coke: Sir Edward C. , 1552? 1634, one of the most famous of English jurists. He was member of Parliament, solicitor general, speaker of the House of Commons, and attorney-general under Elizabeth; under King James he was chief justice of common pleas and lord chief justice of England. In his long years of battle in defense of the rule of law and the primacy of Magna Carta against the prerogative of kings, he eventually spent much time imprisoned in the Tower during the last years of James and the first years of Charles I. His Institutes o f the Laws o f En- gland became the backbone of English com? man law. Certain of his precepts, such as the primacy of Magna Carta and the tradition of common law, became vital to the American Revolution. Wrote Coke: "In many cases the common law will control acts o f Parliament and sometimes adjudge them to be utterly void; for when an act of Parliament is against common right and reason, or repugnant, or
impossible to be performed, the common law will control it and adjudge such acts to be void. " This precept, issued in a trivial case, echoed down the centuries. Concerning the Stamp Act of 1765, passed by Parlia- ment, James Otis shouted: "An act against natural equity is void. " The Mass. Assembly declared the Stamp Act invalid, "against Magna Carta and the natural rights of En? glishmen, and therefore, according to the Lord Coke, null and void" [Bowen, Lion, 315].
4. Inst. 2: The Second Part o f the Institutes of the Laws of England, by Edward Coke. The "Proeme" says that, after King Ed- ward I, Parliament ordained that the charters "should be sent under the great seale, as well to the justices of the forest, as to others, and to all sheriffes . . . and that the same charters should be sent to all the cathedrall churches, and that they should be read and published in every county four times in the yeare"
[A6: p. 6 of the "Proeme"].
5. 20. H. 3: The 20th year of the reign of Henry III. This was the year in which Henry removed "evil councill" and did "under his great seale confirme both Magna Charta and Charta de Foresta" [A9].
6. mother . . . of repose: Coke ends the "Proeme" to the Institutes by making a dis- tinction between other glosses written by doctors and his expositions upon the Char- ter. Others contained private interpretations; but "our expositions or commentaries upon
CANTO CVIl Sources
Sir Edward Coke, Second Institutes o f the Laws o f England, 1797 [Institutes]; Catherine Drinker Bowen, The Lion and the Throne, Little, Brown, Boston 1956 [Bowen, Lion] ; Dante, Par. X, 42,
136.
Background
EP, SR, 62, 101; EH Approaches, 173, 192; Bryce Lyon, A Constitutional and Legal History of Medieval England, Harpers, N. Y. , 1960; William Stubbs, The Constitutional History of En- gland, Vol. II, Oxford, 1887; William Sharp McKechnie, Magna Carta, rev. , Burt Franklin, N. Y. , 1958.
boughs: Items in a
para-
? ? 694
107/756
107/757
695
Magna Charta. . . are the resolutions of judges in courts of justice in judiciall courses of proceeding . . . and shall (as we conceive) produce certainty, the mother and nurse of repose" [A13].
7. scutage: According to the Institutes: "Certain it is, that he that ho1deth by castle? guard shall pay no escuage, for escuage must be rated according to the quantity of the knights fees" [Chap II. pp. 9? 10]. Seutage was a fee paid by a knight in lieu of military service.
8. Milite: L, "Soldier. " Coke's name as au- thor on the title page of the Institutes reads: "Authore EDWARDO COKE, Milite, J. C. "
9. Sigier: Siger de Brabant, 13th? century French philosopher who was condemned in 1270 for Aristotelian teaching. His works reveal Avenoes' concepts of Aristotle, as ap? posed to Thomas Aquinas's interpretations, which were accepted by the church. Siger held that men have but one intellectual spirit and that, although man is mortal, mankind is immortal. Undaunted by his condemnation, Dante Places Siger in Paradise among the orthodox thinkers in the "heaven of the sun" [Par. X, 136].
10. Berengar: Raymond Berenger, count of Provence, and father of Eleanor. The House of Berenger had extensive holdings in Pro- vence and Toulouse and was linked through Eleanor of Aquitaine to the House of Plan? tagenet and England. After Eleanor of Pro? vence married Henry III, she installed mem- bers of her family in high offices, thereby alienating the barons.
II. Eleanor: E. of Provence, d. 1291. Queen of Henry III. She had a benevolent effect upon the king and helped lead him from evil counselors to those who advised him to make confirmation of the charters.
. . .
rightful heirs. The sense of the passage is that the keeper, whether acting for the king or the church, must keep up the land and "the houses, parks, warrens, ponds, mills . . . and he shall deliver to the heir . . . all the land stored with ploughs, and all other things, at the least as he received it. The passage ends with the warning to the "Custo- dian" that "such custody shall 'not be sold"
[Chap. V].
13. Light, cubic: Neoplatonic flow of light conceived by Pound as the "great acorn . . . bulging out" [106:48]. The "light descend? ing" is intelligence, as in Kung.
14. nel Sale: I, "in the sun" [cf. 9 above]. 15. non . . . parvente: I, "showing not by
color but by light" [Par. X, 42]. The fourth heaven (of the sun) is inhabited by theolo? gians, who are bathed in pure light.
16. Custumier . . . de Nonnand: Said Coke: "We have also . . . cited the Grand Custumier de Normandy . . . being a book compounded as well of the laws of England . . . which book was composed in the raign of King H. 3. " [AlO? Il].
17. de la foresta: F, "of the forest. " Early English charters, such as the Coronation Charter of Henry I and "The Articles of the Barons" (signed by King John at Runny? mede), which became known as "The Char? ter of Runnymede," included the Charter de Foresta, which in time, said Coke, was "called Magna Charter de Foresta" [A4]. This document collected all the laws can? cerned with the royal forests [CFT, Pai, 5? 1, 70]. "14/H/3" indicates the 14th year in the reign of Henry III.
18. yellow green: May indicate permanence,
a s w i t h " T h e Sacn~d E d i c t . " T h e c o l o r
rhymes with 99/694: "Till the blue grass
turn yellow / and the yellow leaves float in
not" [Chap. VIII, (1)]. The royal "we" en? compasses the kings before us and the kings who will come after us, as implied in "The king is dead; long live the king. "
20. ancient eit franchies: OF, "that it have its ancient liberties. " From Coke's comment on this article, which reads: "The city of London shall have all the old liberties and customs, which it hath been used to have. Moreover we will and grant, that all other cities, boroughs, towns, and barons of the five ports, and all other ports, shall have all their liberties and free customs" [Chap. IX] .
21. ne injuste vexes: OF, "not unjustly ha? rass. " Coke said: "No man shall be dis- trained to do more service for a knights fee, nor any freehold, than therefore is due. " Coke says this concept was founded in an- cient law, in "the form of the writ of Ne injuste vexes" [Chap. X].
22. progressus ostendunt: L, "progress [of things] reveals. " From a note which says that, when a question cannot be settled by a justice or circuit, it can be taken to London. Coke cites an old Latin rule of law which translates: "But the progress of things re- veals much that could not have been fore? seen at the beginning" [Chap. XII, (4)b].
23. periplum . . . : English justices were required to go out throughout the kingdom to the local courts of assize to bring justice to the people. Here the concept is made to rhyme with the ideas of Kung (Confucius). Kung found the root in the process. Pound sees a similar root in Magna Carta. As in the Pisan Cantos, "periplum" simply indicates, in addition, moving from place to place
[74/431,443,444].
24. Ideogram: Pen [M5025], "root, source,
origin. " Part of pen yeh [98:55,56].
25. Glanvil: Ranulf de Glanvill[e], d. 1190.
A chief justicier for Henry II of England. One of the great works of English law, Trae? tatus de Zegibus et consuetudinibus regni An- gliae [Treatise on the laws and customs of the realm of England], has been ascribed to him. Coke said: "It appeareth by Glanvile
that this act was made in affirmance of the common law" [Chap. XIV, (2)].
26. saving his wainage: One of Glanvi11e's concepts, that no fine should be so severe that it would take away a man's means of making a living [DG, Pai, 4? 2 & 3, 255].
27.
25. Yao . . . jade: "The ancient kings . . . made use of their concentrated value. Pearls and jade were adopted as the superior mon- ey; gold the middle" [ibid. J.
lines are a reprise of the Eleusinian and grain-rite mysteries celebrated to evoke the earth's return to life in the spring.
27. Luigi: [97:232J.
42. Sulmona: [103/736; 105/746; for the lion and gold light, see 21:43J.
43. king-wings: The "blue-grays" and the "king-wings" are butterflies [Frag/802J. The paradisal image of souls in fiight, the final stage in the process from the earth: from egg to chrysalis to wings, as with the wasp
[83/532-533J.
44. asphodel: The flower of the Elysian
Fields [Aeneid VI; 21 :60; 78/482J.
45. broom-plant: Prob. Musa paradisiaca, or
plantain.
46. Yao and Shun: [Cf. 25 aboveJ.
47. Whuder . . . lidhan: ME, "Where I might go . . . " [91:4IJ.
48. acorn of light: The primal unseen light from which all intelligence in the universe flows [CFT, Pai, 2-3, 453-454; 116/795J.
49. Aquileia: A town in NE Italy, once a chie(city of the Roman Empire.
26. the goddess . . . hypostasis:
These
20
says:
5! . three years
Edward VIII, who according to Pound, de- layed WWII for three years and was forced to abdicate for this, rather than for Wallis Simpson [86:47J.
52. violet . . . them: The eyes motif [81 :54; 83:61; 97:188-190J.
53. Buck stands . . . : The ash, along with the oak, laurel, and cedar, is a sacred tree [Ciriot, 328J. To Pound, deer are hieratic animals, as in various paradiso passages
[17/77; 104:118J.
54. Selena Arsinoe: Queen Arsinoe II, of Egypt (316-270 B. C. ), who married her brother Ptolemy II and became the mother- in-law of Berenice [97: 170J. She died July 9 and was worshipped thereafter (as in life) as Arsinoe Aphrodite. She was also called Ze- phyritis after the temple Admiral Callicrates built in her honor at Zephyrium. An epigram of Posidippus may be Pound's source: "Pro- pitiate . . , this temple of Cyprian Arsinoe
r
28.
Persephone was abducted into the under- world [Meta. V, 485 ff. J.
29. Nyssa: Where the abduction took place according the Hymn to Demeter.
30. Circe: [1: I J . Certain cantos in Thrones as well as Drafts contain an increasing num- ber of thematic recapitulations reaching back to the beginning of the poem. Note the pines at Ise [4:23J.
31. Persephone: [1:11,3:8J.
32. juniper: A holy bush of the Na-khi [101:2J. "In the centre/ is/ Juniper" [110/778J.
33. Alhene Pronoia: H, "Athena [whoJ, knows the future. "
34. hypostasis: [81:55J.
35. Helios, Perse: Circe in her role of sexual- ity is seen as the daughter of the sun, and Perse[phoneJ is seen as earth-goddess.
36. Zeus . . . Leto: Zeus, in conjunction with Leto, sired both Helios (Apollo) and Artemis (Diana).
37. Help me . . . : [91 :41J. "Help me in my need. "
Enna: Accordingto Ovid, the place where
. . .
The place
38. Circeo
Terracina where Pound would have restored the goddess to her pedestal [SP, 53; 39:38J.
39. The temple . . . blossom: These 12 lines are a visionary glimpse of paradise, with its strange, unearthly lights and colors and the hieratic animals [17/77J .
seaward:
near
40. Carrara: [74: 80J.
noted for the purity of its white marble.
41. Xoroi: H, Hdancers. " "Religion? With no dancing girls at the altar? " [87/575J.
City in
Tuscany
50. caffaris
. . .
cloud-wall:
Paradisal
fiora.
peace . . . him: [109:40J.
? ? ? 692
106/755
moon? god is being renewed with the jeweled axe" [ibid. , 102] .
60. HREZEIN: H, "knowing. " From a phrase in Epigram 14 [cf. 54 above], esthla hrezein ("knowing virtue"), about Selenaia, a young girl born in Aeolian Smyrna who presented a nautilus to Arsinoe.
61. Selena: [Salenaia]: The "pearly nauti? Ius," a spiral shell lined with mother of pearl, is a memora to the birth of Aphrodite out of the sea foam.
62. Paros: A Greek island of the central Cyclades.
63. Xoroi: [Cf. 41 above].
64. Carrara's. . . Italian city famous for marble [74/428].
65. God's eye . . . : [Cf. 113:43]. The divine essence operates as intelligence in man: it is through man's eyes that God sees.
. . .
107/756 693 Exegeses
DD, Sculptor, 239? 240; DG, Pai, 4? 2 & 3, 223? 299; DD, Pai 6? 1, 101-107; HK, Era, 336; CFT, Pai, 5? 1, 69? 76; Materer, Pai, 4-2 & 3, 323; Moody, Pai, 4? 1, 55-69; MB, Trace, 444-447; William Cookson, A Guide to The Cantos, inedit [WC, Guide] .
[Documentation for the Institutes is difficult, as the numbering and subsectioning of the text is inconsistent. The chap. is given here, with section no. in parentheses if clear; if not, the p. no. of the 1797 edition is given. ]
Glossary
Philadelphus. . . . The admiral first placed there the goddess, lady of this beach of Zephyrium" [MB, Trace, 441]. The epithet "Selena" is a conflation with another young girl [cf. 60 below] .
55. Aedificavit: L, "built. "
56. EUPLOIA: H, "good voyage. " The epi- gram continues: "She [Aphrodite] will grant a good voyage and in the midst of the storm becalm the sea in behalf of those who invoke her" [ibid. ].
57. an Aeolian: Berenice. It was at this tem- ple that B. offered a lock of her hair Cas an earnest [ex voto]), which became the latest constellation [97: 170; 102:42].
58. Arsinoe Kupris: H, "the Cyprian Arsinoe. "
59. Miwo: The chorus in the Hagaromo says to Tennin Cthe aerial spirit): "0, you in the form of a maid, grant us the favour of your delaying. The pine? waste of Miwo puts on the color of spring" [CNT! , 103]. Before this, the Tennin said: "The jeweled axe takes up the eternal renewing, the palace of the
66.
columns
disal scene which Pound, as he nears the end of the poem, still sees as visionary [74:292].
1. Selinunt: Sicily. "The Sicilian rose of Ciulio D'Alcamo has grown into the English azalia" [DG, Pai 4? 2 & 3, 249]. Frederick II, 1194? 1250, king of Sicily, was a great legisla? tor whose fame and work were known in the England of Henry III. Some of the precepts of the Magna Carta were maturing in Sicily under his direction [DD, Pai, 6? 1, 104] .
2. Akragas: Agrlgento, capital of Agrigento Province, S Sicily. Founded in 580 B. C. as Acragas or Akragas by the Greek colonists of Gela, it became one of the most splendid cities of the Grecian world.
3. Coke: Sir Edward C. , 1552? 1634, one of the most famous of English jurists. He was member of Parliament, solicitor general, speaker of the House of Commons, and attorney-general under Elizabeth; under King James he was chief justice of common pleas and lord chief justice of England. In his long years of battle in defense of the rule of law and the primacy of Magna Carta against the prerogative of kings, he eventually spent much time imprisoned in the Tower during the last years of James and the first years of Charles I. His Institutes o f the Laws o f En- gland became the backbone of English com? man law. Certain of his precepts, such as the primacy of Magna Carta and the tradition of common law, became vital to the American Revolution. Wrote Coke: "In many cases the common law will control acts o f Parliament and sometimes adjudge them to be utterly void; for when an act of Parliament is against common right and reason, or repugnant, or
impossible to be performed, the common law will control it and adjudge such acts to be void. " This precept, issued in a trivial case, echoed down the centuries. Concerning the Stamp Act of 1765, passed by Parlia- ment, James Otis shouted: "An act against natural equity is void. " The Mass. Assembly declared the Stamp Act invalid, "against Magna Carta and the natural rights of En? glishmen, and therefore, according to the Lord Coke, null and void" [Bowen, Lion, 315].
4. Inst. 2: The Second Part o f the Institutes of the Laws of England, by Edward Coke. The "Proeme" says that, after King Ed- ward I, Parliament ordained that the charters "should be sent under the great seale, as well to the justices of the forest, as to others, and to all sheriffes . . . and that the same charters should be sent to all the cathedrall churches, and that they should be read and published in every county four times in the yeare"
[A6: p. 6 of the "Proeme"].
5. 20. H. 3: The 20th year of the reign of Henry III. This was the year in which Henry removed "evil councill" and did "under his great seale confirme both Magna Charta and Charta de Foresta" [A9].
6. mother . . . of repose: Coke ends the "Proeme" to the Institutes by making a dis- tinction between other glosses written by doctors and his expositions upon the Char- ter. Others contained private interpretations; but "our expositions or commentaries upon
CANTO CVIl Sources
Sir Edward Coke, Second Institutes o f the Laws o f England, 1797 [Institutes]; Catherine Drinker Bowen, The Lion and the Throne, Little, Brown, Boston 1956 [Bowen, Lion] ; Dante, Par. X, 42,
136.
Background
EP, SR, 62, 101; EH Approaches, 173, 192; Bryce Lyon, A Constitutional and Legal History of Medieval England, Harpers, N. Y. , 1960; William Stubbs, The Constitutional History of En- gland, Vol. II, Oxford, 1887; William Sharp McKechnie, Magna Carta, rev. , Burt Franklin, N. Y. , 1958.
boughs: Items in a
para-
? ? 694
107/756
107/757
695
Magna Charta. . . are the resolutions of judges in courts of justice in judiciall courses of proceeding . . . and shall (as we conceive) produce certainty, the mother and nurse of repose" [A13].
7. scutage: According to the Institutes: "Certain it is, that he that ho1deth by castle? guard shall pay no escuage, for escuage must be rated according to the quantity of the knights fees" [Chap II. pp. 9? 10]. Seutage was a fee paid by a knight in lieu of military service.
8. Milite: L, "Soldier. " Coke's name as au- thor on the title page of the Institutes reads: "Authore EDWARDO COKE, Milite, J. C. "
9. Sigier: Siger de Brabant, 13th? century French philosopher who was condemned in 1270 for Aristotelian teaching. His works reveal Avenoes' concepts of Aristotle, as ap? posed to Thomas Aquinas's interpretations, which were accepted by the church. Siger held that men have but one intellectual spirit and that, although man is mortal, mankind is immortal. Undaunted by his condemnation, Dante Places Siger in Paradise among the orthodox thinkers in the "heaven of the sun" [Par. X, 136].
10. Berengar: Raymond Berenger, count of Provence, and father of Eleanor. The House of Berenger had extensive holdings in Pro- vence and Toulouse and was linked through Eleanor of Aquitaine to the House of Plan? tagenet and England. After Eleanor of Pro? vence married Henry III, she installed mem- bers of her family in high offices, thereby alienating the barons.
II. Eleanor: E. of Provence, d. 1291. Queen of Henry III. She had a benevolent effect upon the king and helped lead him from evil counselors to those who advised him to make confirmation of the charters.
. . .
rightful heirs. The sense of the passage is that the keeper, whether acting for the king or the church, must keep up the land and "the houses, parks, warrens, ponds, mills . . . and he shall deliver to the heir . . . all the land stored with ploughs, and all other things, at the least as he received it. The passage ends with the warning to the "Custo- dian" that "such custody shall 'not be sold"
[Chap. V].
13. Light, cubic: Neoplatonic flow of light conceived by Pound as the "great acorn . . . bulging out" [106:48]. The "light descend? ing" is intelligence, as in Kung.
14. nel Sale: I, "in the sun" [cf. 9 above]. 15. non . . . parvente: I, "showing not by
color but by light" [Par. X, 42]. The fourth heaven (of the sun) is inhabited by theolo? gians, who are bathed in pure light.
16. Custumier . . . de Nonnand: Said Coke: "We have also . . . cited the Grand Custumier de Normandy . . . being a book compounded as well of the laws of England . . . which book was composed in the raign of King H. 3. " [AlO? Il].
17. de la foresta: F, "of the forest. " Early English charters, such as the Coronation Charter of Henry I and "The Articles of the Barons" (signed by King John at Runny? mede), which became known as "The Char? ter of Runnymede," included the Charter de Foresta, which in time, said Coke, was "called Magna Charter de Foresta" [A4]. This document collected all the laws can? cerned with the royal forests [CFT, Pai, 5? 1, 70]. "14/H/3" indicates the 14th year in the reign of Henry III.
18. yellow green: May indicate permanence,
a s w i t h " T h e Sacn~d E d i c t . " T h e c o l o r
rhymes with 99/694: "Till the blue grass
turn yellow / and the yellow leaves float in
not" [Chap. VIII, (1)]. The royal "we" en? compasses the kings before us and the kings who will come after us, as implied in "The king is dead; long live the king. "
20. ancient eit franchies: OF, "that it have its ancient liberties. " From Coke's comment on this article, which reads: "The city of London shall have all the old liberties and customs, which it hath been used to have. Moreover we will and grant, that all other cities, boroughs, towns, and barons of the five ports, and all other ports, shall have all their liberties and free customs" [Chap. IX] .
21. ne injuste vexes: OF, "not unjustly ha? rass. " Coke said: "No man shall be dis- trained to do more service for a knights fee, nor any freehold, than therefore is due. " Coke says this concept was founded in an- cient law, in "the form of the writ of Ne injuste vexes" [Chap. X].
22. progressus ostendunt: L, "progress [of things] reveals. " From a note which says that, when a question cannot be settled by a justice or circuit, it can be taken to London. Coke cites an old Latin rule of law which translates: "But the progress of things re- veals much that could not have been fore? seen at the beginning" [Chap. XII, (4)b].
23. periplum . . . : English justices were required to go out throughout the kingdom to the local courts of assize to bring justice to the people. Here the concept is made to rhyme with the ideas of Kung (Confucius). Kung found the root in the process. Pound sees a similar root in Magna Carta. As in the Pisan Cantos, "periplum" simply indicates, in addition, moving from place to place
[74/431,443,444].
24. Ideogram: Pen [M5025], "root, source,
origin. " Part of pen yeh [98:55,56].
25. Glanvil: Ranulf de Glanvill[e], d. 1190.
A chief justicier for Henry II of England. One of the great works of English law, Trae? tatus de Zegibus et consuetudinibus regni An- gliae [Treatise on the laws and customs of the realm of England], has been ascribed to him. Coke said: "It appeareth by Glanvile
that this act was made in affirmance of the common law" [Chap. XIV, (2)].
26. saving his wainage: One of Glanvi11e's concepts, that no fine should be so severe that it would take away a man's means of making a living [DG, Pai, 4? 2 & 3, 255].
27.
