The instructions given are clear and precise, and the devotional exercises are
pervaded
by
;
he
supplies
Weekly
A^ra)s.
;
he
supplies
Weekly
A^ra)s.
O'Hanlon - Lives of the Irish Saints - v4
.
.
.
.
551
First
Bishop
CONTENTS.
3i;jjirtirtij ©ag of Slpril.
Page
panions 55* Chap. II. —St. Forannan and his Twelve Companions proceed
Article I. —St. Forannan, Bishop and Abbot of Wasor, or Waulsor, Belgium. \TmthCentury^
—Various Acts of St. Forannan—His Chap. I. — —
Introduction
Parentage,BiithandearlyEducation Hishappy
Dispositions and Call to the Ministry—He
is said to have ruled over Donaghmore, and even to have been Primate at Armagh—Forannan resolves to leave Ireland—He embarks with Twelve Com-
to Belgium—Description of Wasor and History of the Religious Foundations by Count Filbert—St.
Forannan is hospitably received by him, and pre- sented to the Emperor Otho I. —He is appointed Abbot of Wasor . . .
557
563 567
Chap. III. —St. Forannan and his Monks spend some Time in the Monastery of Gorze—The Saint's Rule over
Wasor—Translation
of
—Count Eilbei t's Privileges and Charters in Favour
ofWasor—His Manner
at which St. Forannan attended Death of St. Forannan—Ilis Memorials and Miracles—Conclu-
Article II. —St. Ciaran, of Cluain-Sosta, or Clonsost, King's County
Article III. —St. Michomer, or Michomores, Confessor, of Tomodor, in Gallic
— Campania. [Fifth Century. ] . . . 568 ArticleIV. St. Rouan,ofLiathRos,probablyintheCountyofLouth S70 Article V. —St. Luith, Virgin, of Druimdairbhrtach 571' Article VI. —St. Failchon, or Faelchu, Bishop 57« Article VII. —The Family of Eago, or Island of Egg, Scotland, according to
—some Accounts 571 ArticleVIII. St. Suitbeit,BishopofVerden,LowerSaxony. . . 573 Article IX. —Feast of Quirimis' Cross 575 Article X. —Feast of St. Eustasius, or Eustace, Abbot of Luxeu, France. [Sixth
andSeventh Centuries. ] Article XI. —Feast of St. Maccallin,
M. ilcallan, Abbot of St. Michael's
575
576 576
Article XII.
— [Tenth Century. ]
and
or
Monastery at Therasche, and Abbot of Wasor, in Belgium.
Feast of Brieux
St. Brieuc, First Bishop
Patron of the Diocese of
SUPPLEMENTARY LIST OF SUBSCRIBERS.
Daly, Jeremiah, Esq. , Clonncugger, Caher- agh, Skibbereen, Co. Cork.
Duggan, Rev. Patrick, Pastor, Tomington, State of Connecticut, U. S. A.
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Lady Superioress of Sisters of Charity, Con- vent, Miltown, Co. Dublin.
-Madden, Rev. James, St. Cronan's, Lus- raagh, Banagher, King's Co,
Quigiey, Very Rev. Patrick Francis, D. D. , St. Mary's Seminary, Cleveland, State of Ohio, U. S. A.
Tallon, Thomas, Esq. , CoUinstovvn House, Cloudalkin, Co. Dublin.
Walsh, Mr. Joseph, 20 Lower Temple-street, Dublin.
Walsh, Rev. Thomas, Pastor, St. Jude's, Parishville, St. Laurence Co. , State of New York, U. S. A.
the Relics of St. Eloquius
of and
living —happy Death,
OTHER WORKS BY REV. JOHN O'HANLON.
Price 10 Cents.
ABRIDGMENT OF THE HISTORY OF IRELAND, FROM ITS FINAL SUBJUGATION TO THE PRESENT TIME—1849.
Patrick Donahoe, Boston, U. SA. , 1849, i8mo.
Price 25 Cents.
THE IRISH EMIGRANT'S GUIDE FOR THE UNITED STATES.
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CATECHISM OF IRISH HISTORY, FROM THE EARLIEST EVENTS TO THE DEATH OF O'CONNELL.
John Mullany, Dublin, 1864, iSino.
"The reverend author of the little work
under notice has entered on his task of com-
piling a Catechism of Irish History in a most
commendable and candid spirit, setting Freenian^s Journal.
nothing down in malice, nor putting himself
forward as an apologist or advocate, but the
narrator of facts and events in their un-
adorned and simple truth. The plan of the
work is at once familiar, perspicacious and appeared in these pages. The papers, we elegant. There is no attempt made at fine think, prove that lie can treat his subject writing, nor effect sought to be obtained by attractively, and the following extract from word painting or exaggeration The author his I'reface is equally conclusive evidence,
proposed to liimself to write a hand-bo»k of Irish history for the use of schools, and with that view lie has divided the work into lessons, and at the end of each lesson or chapter tiie questions to be answered are placeii in admirable and consecutive order. At a time like tlie present, when every effort is being made to make Iii^hmen forget the past of their country, which influenced, more th. in any other in western Europe, the destinies of mankind, the appearance of tlie Rev. John O'Hanlon's historical catechism is most opportune. He has discharged his important duty as a Christian minister, a
gentleman, p;itriot, and scholar ; he gives pion.
offence to none in the evidence which he produces, nor has he descended to the mean- ness of making a book for the instruction of the young a medium for conveying ill- natured statements, or for engendering hos- tility or ill-feeling between tho~e who con- scientiously differ from one another in politics and religion. He has not overdone his work, but has strictly adhered to a rule which he has carried out to the end. His
"The publication of this excellent volume, at the low price of two shillings, should be regarded as a boon by that large class of Irishmen who, by the cost of preceding works on the same subject, have been pre- vented from acquiring a knowledge of tlieir country's histoiy. They should procure this book for themselves ; they should put it into the hands of their children
For young men wlio have not previously be-
catechism should be generally used in all schools where young Irishmen are instructed, no matter what creed they may profess. "—
" We would call attention to a little Cate- chism of Irish History, by Mr. O'Hanlon, the writer of those pleasant papers on Irish
Folk-Lore Mythology, that have recently
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impiitialiiy, without which history is not merely valueless, but absolutely poisonous. " —Irishman.
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stowed attention on this subject, Father period of which it treats. The book has
O'Hanlon's work will fonn an excellent commencement. Should leisure and inclina- tion enable them to pursue the study, they can learn from this volume where to se;k for the fullest information relative to any yiven period of Irish history. At the outset ot each chapter. Father O'Hanlon gives a list of the authorities which rany be considted in refer- ence to the events of which he writes ; and such an index is, of itself, a valuable directory to Irisli students. "—A'atioit.
" It presents a continuous stream of narra-
tive—unbroken by those abrupt paraijraphs which the teaciier'^ queries and ihe pupil's re-
been drawn up with much care and impar-
tiality, while, at the same time, there is no
want of sympathy with the people whose story is so well related. "—Leinsler Independent.
necessitate. With an humbletitle
pliesusually
this is an ambitious book. "
Iiish
acquaintance
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subject,
and
employ-
People.
" It gives a most clear, intelligible, and, at the same time, concise epitome of national events from the very earliest period to the death of Ireland's illustrious Liberator, Daniel O Connell. This is a l>ook peculiarly suited for junior classes in our schools, be- cause it Is furnished with questions to which corresponding answers are referable in each lesson. Again, its plan makes it a mostuse- lul book for reference even for the most ad- vanced and ripe scholars, since at the
ing the information gained for more elevated
purjxjses. It is, indeed, astounding to find so
much that cannot be dispensed with com- pressed within so small a space. "—Carlmu Post.
—
opening of each lesson we find a list of very cordially to recommend it to the pub- historind authorities relating to the exact lic. —Dublin Evening Post.
Price Otu Shilling. CATECHISM OF GREEK GR. \MMAR.
John Mullany, Dublin, 1865, i8mo.
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Grammar of the Greek language lakes the
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to aid '— -
ofthe' -
tax, an . .
compreliensive, as a manual, for more aa- contain every instruction necessary for vanced scholars. "—Tuam News. making the student acquainted with the
"This grammar is ihe neatest nnd cheapest Greek language. It can safely he recom-
, ,
syn- It will be found suffic cntly
'"ntsina facile acquisition
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iisinns, n-, conjii;. ^ali'
tlirmghout,
examples
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amples are thornu;;hlycomp'ete. The pub- lication will be of great utility and advantage
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gin are explanatory of the text in the body of the book, and therefore they help rather
comjiiled. The introduction, or preface, dent.
a learned and an instructive historical
gives
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Avoiding the mythical, eschewing the
problematical, and placing vividly in the foreground all that appeared to him essential
to the student and the antiquarian, the philosopher and the lover of his country—he MS elaborated all the elements of a nation's
standing and comprehension of a child, as it is ancillary to the higher knowledge required by those who aim at acquiring a thorough
history
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in the
tise— a manual clear to the simple under-
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"
cellent book—excellent for the work of author, printer and publisher alike—we beg
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"The Catechism of Greek Grammar is
andthe
are familar and easy of translation. Its pages seem to
than encumber the —teacher's
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DEVOTIONS FOR CONFESSION AND HOLY COMMUNION,
Thomas Richardson and Son, London, Dublin and Derby, 1866, i8mo.
"The title of this devotional work is very
unpretending, and by no means conveys a jusl idea ofits valuable contents. It appears, by its modest title, to be but an ordinary book of prayer ; but, on carefully examining and reading its pages, it will be found to combine many advantages not to be met with in books hitherto published on thesame subjects. It contains a great number of most beautiful and soul-moving prayers, extracted from the virritings of the Holy Fathers. In the examination for confession, the reverend author enters minutely into the duties of people of all classes and professions in life. "
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" This is a most excellent work, indeed the
.
a series of reflections and meditations wel calculated to excite in the mind of a sinner a sense of his misfortune and of his danger, and to awaken within him the desire of a speedy reconciliation with God. By means of prayer and meditation and all suitable devotions, he leads on the soul until he brings it cleansed and purified to the Holy Sacra- ment of the Altar ; and then there are thanksgivings and prayers, instructions and good counsels, and devout exercises, intended to assist in preserving the soul in a state of grace. The volume appears to us to be in every respect admirable, and we feel sure that, as an aid to Catholic piety, it will be largely availed of by the faithful. "— Nation.
"The book is divided into two parts, the first of which contains General Instructions regarding the Sacrament of Penance ; In- structions regarding the principles of our Moral Actions and their practical application to ourselves ; the obligations of Different States of Life ; Prayers before and after Confession and Absolution ; Regulations for
best we recollect to have ever seen on the
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entirely devoted to Confession and Holy
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seriously and think lightly of confession and
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men want help on the way to eternity, and
deserve the bliss of the saints in the next a Christian Life, &c. ; and Part II. contains world "—Dundalk Democrat.
"The instructions are most excellent, and
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the devotions themselves are all that could
be wished for, and the pious acts which Prayers to the Blessed Virgin and all the follow the communion have been distributed
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" In all Catholic prayer-books some pages
are devoted to instructions and devotions
suitable for the faithful who are prep:iring
for the great Sacraments of Penance and the
Eucharist ; but when we consider the im- great sacraments, which Catholics most mense importance of those sacraments, and
the incalculable interests involved in their
worthy reception, it becomes at once evident
that the subject, if it is to be fully and well carried out in the work before us.
appropriately treated, requires a volume to itself. Such a volume is that which we have
just received from the pen of the Rev. John O'Hanlon, whose works in various depart- ments of Catholic and national literature are held in deservedly high estimation by the public. The reverend author, in his work,
the whole of goes carefully through process
ministering to a soul diseased
Whatever station of life the reader belongs to, whatever may be the nature of his avoca-
tions, he will find something peculiarly ap- plicable to his circumstances in these pages.
The instructions given are clear and precise, and the devotional exercises are pervaded by
;
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Devotions for
with all necessary instructions ; Explanation of the Liturgy, Ceremonies and Objects seen at
Holy Communion,
Mass ; Acts before and after Communion
;
Saints ; a most instructive lesson on the HolyViaticumandExtremeUnciion; and
all through, the prayers are arranged with suitable instructions in reference to the im-
mediate subjects. The book—
wliich is em-
bellished with a beautiful frontispiece, and
got out in a style worthy of the eminent pub-
lishers—should add another wreath to the chaplet so well earned by the Rev. John O'Hanlon. "—Sli^^o Champion.
"This admirable work is designed, as we
learn from the preface, to provide persons who are desirous of approaching the two
generally receive, with a complete manual of instruction and prayer adapted to general and particular requirements. This object is
a spirit of deep and fervent piety.
this — will obtain a wide publication
tion. "
We tmst circula-
LIVES OF THE IRISH SAINTS.
jfirst ©ap of april.
ARTICLE I. —ST. CAIDOC. AND ST. FRICOR, OR ADRIEN, APOSTLES OF THE MOiyNI, IN FRANCE.
[S/XTH AND SEVENTH CENTURIES. ]
CHAPTER I.
rSTRODUCTION—ACCOUNTS OF ST. CAIDOC, OR CAIDAN, AND OF ST. FRICOR, OR ADRIEN —BORN IN IRELAND, THEY DESIRE TO BECO. ME MISSIONARIES IN FRANCE—THEY PREACH AMONG THE MORINI, AND RECEIVE PROTECTION FROM ST. RICARIUS—HIS CONVERSION, OWING TO THEIR HOLY INSTRUCTIONS.
lively Faith and noble Charity, which urge men to sanctify them-
THAT in the first and next to communicate their
selves, instance, happiness
to others, deserve and obtain highest rewards, from the Almighty Ruler of the human race, He has created and preservrti. Nor does our Divine Lord fail to satisfy the most ardent desires of his servants, and to recompense
We should form most exalted ideas, regarding the all-important affair of salvation, when we reflect on sacrifices made by holy men, in contributing towards the sanctification of their fellow-mortals, redeemed by the precious blood of Jesus Christ. Full of disinterested zeal and love, the missionaries of our holy Church, in all ages, have been ready to accomplish any amount of labour and privation, to abandon endearments and ties of family affection and kindred, and to leave their native country for the shores of distant lands. Whilst in many instances, they went forth in tears, scattering the seeds of the Gospel, an earnest desire to promote the happiness of those creatures, whom God had formed with
souls capable of knowing and loving Him, made them hope for a good result, when it should please the Almighty to give increase. Such reflections con- ferred a pleasure and consolation, the world could not take away, and caused them to disregard every individual inconvenience, while making efforts to procure the salvation of sinners. They powerfully contributed, in this manner, tosecuretheirownhappiness. Fullofwisdomandearnestness,andwithsouls ardently aspiring to the attainment of things worthy a Christian missionary's ambition, we should not feel surprised, that God's blessing followed on their track, and wrought wonders through their preaching and ministry. Exertions made through the charity of these holy men, to save their benighted brethren's souls, should serve as examples for us, to labour with a persever- ing ardour to secure our own and others' salvation. This great and only important affair ought ever present itself before our minds, and inspire us with a resolution, to resist and to overcome the assaults of all our spiritual
them immeasurably for their labours in this life.
Vou IV. —No. I. A
LIVES OF THE IRISH SAINTS. [April i.
enemies. Whatwillitavailus,thatearlymissionarieshadrescuedourfore- fathers from degrading errors and idolatries, if their descendants set up idols, which modern Christians depravedly worship ? And, if the Bishops and Pastors of our Church, at this present day, are occupied with the sacred duties of their mission among us, shall we be found disinclined to go forth into the vineyard, and labour there, when we hear their pressing solicitations ? If we toil not here, we cannot expect to be at rest hereafter, nor to enjoy those fruits, which will ripen for the just, when the harvest of souls must be gathered,andwhenthelabouroftheirlivesshallceaseonthisearth. These considerations are preparatory to the record of life trial and of everlasting
triumph, to which our readers are now brought, and which begins with the Irish Calendar entries for this month.
From the sixth to the eighth century, the Irish Scots were indefatigable, inpreachingtheGospelontheEuropeanContinent. " Amongthesepersons, most distinguished for their zeal and piety, we may regard St. Caidoc, and St, Fricor, or Adrien, as entitled to rank high, among the missionaries from Ireland. The BoUandists have only a very passing allusion to them, at the
ist of April, when they are commemorated, by the Irish, Scottish and
English Martyrologies, although the people of Centule had referred their veneration, to the 30th of May. '' Their Lives are to be met with, in various
collections and works, relating to sacred biography, thus : Malbranq,3 Saussay,^ Colgan,' Mabillon,« Bishop Challenor,? the Abb^ Corblet,* and other writers, have recorded their names and labours, as referring to their services, in the fold of Christ.
St. Caidoc 9 is also named Caidan, or Caidin, according to the structural proclivities of the Irish language, especially in the variation of proper names. '" His festival is placed, at the 24th of January," by Colgan," who afterwards unitesthenameofCaidocwiththatofAdrien,atthe31stofMarch;'3 but, without affording any good reason for such assignation. These apostolic men were natives of Ireland,'^ according to Alcuinus Flaccus,"s Malbranq,
withotherwriters and,theyaresaid'*tohavebeendisciplesorcom- Saussay, ;
panions of St. Columbanus,'? with whom they visited France, in the reign of Sigebert,'^ King of Austrasia,»9 and, towards the latter part of the sixth
Article i. —Chapter i. —' See " Iros-
choUische Missionskirche der 6—8 jahr-
hundrets," by Dr. G. H. A. Ebrard. This
valuable work has been published, by tion of Caidoc to Caidan or Caidin.
Guiker, at Cologne, A. D. 1873.
» See " Acta Sanctorum," tomus i. ,
Aprilis i. Among the pretermitted saints, p_ 3_
sin his work, "De Morinis," lib. ii. ,
« " Gallicanum. " In his Martyrologiutn
sSee "AcU Sanctorum Hibemiae," Martii xxxi. De SS. Adriano et Caidoco,
". S^* °'"' brief notice, at that date,
Article ix.
""
See, Colgan's Acta Sanctorum Hiber-
niae," xxiv. Januarii, pp. 161, 162, 163, with notes,
'' See ibid. , xxxi. Martii, pp. 797, 798,
with notes.
"See Bishop Challoner's "Britannia
cap. 35.
to
'See "Annales Ordinis S. Benedict! ,"
Apostoljs Morinorum, pp. 797
799.
tomus i. , lib. xi. , sect. Ix. , p. 336.
' See " Britannia Sancta," part i. , p. 205. dotes. "
' "De Hagiographie du Diocese By Malbranque,
"
'The
d'Amiens," par M. abbe Corblet, contains notices of St. Caidoc and of St. Fricor.
9 Colgan remarks, that he is different ftom St. Caidoc, who died A. D. 710, as
Monms,
of lona. See " Acta Sanctorum
Bishop
Hibemia," Januarii xxiv. , n. 2, pp. 162, his Appendix ad Martyrologium Bene-
163.
oictinum.
'"> There is a constant interchange of Irish diminutives, such as an, en, in, oc and og; hence, in the present name, the transi-
799,
Sacra," part i. , p. 205.
"S Speaking of Caidoc, who came
"
de
Hibemiae partibus," he mentions a com- panion, and he calls them "duos Sacer-
. . lib. u. ,
cap. 55.
" See his Life, at the 21st of November.
'* bert.
'» According to Malbranq and Menard, m "
,
Jonas was mistaken, as regards Sige-
, »,
April i. ] LIVES OF THE IRISH SAINTS.
century. '" But, this appears to have been too early a date, for their arrival
^'
in that country," since in St. Ricarius'
it is stated, that St. Caidoc and his companion St. P'ricor entered France, during the reign of King Dagobert 1. ^5 This did not commence, before a. d.
622. He was a most potent and religious prince, anxious in every way to aid those worthy of his patronage, and especially the servants of Christ. He was husband to the ill-fated Brunechilde. The two Irishmen entered
Ponthieu =* in district,
——
were in
and both missionaries appear to have attained the same ecclesiastical rank,"' while they are not spoken of as monks. Hence, it may be inferred, that over thirty years, after the arrival of St Columbanus in France, must be allowed
for the migration of St. Caidoc and of St. Fricor, into that country.
The chief object of these holy men was to spread a knowledge of Christ's
Gospel, among people, living in that part of the country, bordering the Somme, and then known by the name Morini. Our missionaries were ill-used,'^ and
ignominiously treated, at first, by this rude nation,'' and they were almost compelled to leave, when a certain young nobleman,3° called Ricarius,^' who lived at Centule, came to their aid. '' He brought them to his house, for
protection; and,havingrepelledtheinsolenceoftheirpersecutors,hetreated those holy pilgrims with the greatest kindness and courtesy. 33 In return for such protection, the strangers announced to him lessons of Divine wisdom,
. which he received, with all humility and attention. The result was, being moved with compunction for foUies of his past life, Ricarius burst into tears, and afterwards made a confession of his sins. In fine, this generous man divided his property among the poor ; only reserving a portion of it, for a religious foundation. He erected the monastery of Centule, it is said, in the year 625,34 or as other accounts have it, in the year 627. Then he re- nounced the world and its allurements, in the retirement of this house. 35
"The date given, for this event, by eos expellere. "—Surius, "De Probatis
Malbranque, is A. D. 591, apparently relying
Sanctorum Vitis," tomus ii. , xxvi. Aprilis. Vita S. Richarii.
"
on the Chronicon. "
of a
quoted
" Richariecse
authority
" For various weighty reasons, adduced by Dr. Lanigan, it is much more probable, that they did not proceed to France, as companions of Columbanus. See " Eccle- siastical History of Ireland," vol. ii. , chap. xvi. , sect, v. , n. 31, p. 443.
" Of Centule.
Les
'' This is published by Surius, at the 26th of April.
* Saussay has it " S. Richario turn adhuc adoloscente. "
3' See Malbranq, "DeMorinis," lib. ii. ,
chap. 55.
» It is much more probable, that they
were not disciples of Columbanus, and that it was just after their landing in France, as Fleury says, that they fell in with Richarius. See " Histoire Ecclesiastique," tome viii. , liv. xxxvii. , sect, xxviii. , p. 269.
^ See Dr. " Ecclesiastical His- Lanigan's
tory of Ireland," vol. ii. , chap, xvi. , sect, v. , p. 442.
'<AccordingtotheAbbeFleury. AtA. D. 627, Mabillon says, that it was founded, not
' Sumamed Flaccus.
'5 See an account of this prince, in "His- toire de France," par L. P. Anquetil, Pre- miSre Race dite des sect,
PP- 52. 53-
* " Ad pagum Pontivum," according to
Saussay, and we are told, it lay near the maritime parts of Gaul.
"7
Saussay, in his Appendix to the long before Dagobert acquired the kingdom
Picardy
others have it that
they
Belgium
Merovingiens, v. ,
Martyrology of the French Saints, states, that they were priests.
"•
In the Life of St. Ricarius, it is related : "Sed a rusticis, et popularibus illius loci propter insolentiam morum non sunt sus- cepti, nee digno eorum sanctitate honore tractati : sed magnis injuriis afflictos, et opprobriis castigates, a finibus suis caeperunt
of Neustria, after the death of his father Clotharius II. , in 628.
35 The Life of this saint, Richarius, will be found in Surius' " De Probatis Sanctorum Vitis," vol. ii. , at xxvi.
First
Bishop
CONTENTS.
3i;jjirtirtij ©ag of Slpril.
Page
panions 55* Chap. II. —St. Forannan and his Twelve Companions proceed
Article I. —St. Forannan, Bishop and Abbot of Wasor, or Waulsor, Belgium. \TmthCentury^
—Various Acts of St. Forannan—His Chap. I. — —
Introduction
Parentage,BiithandearlyEducation Hishappy
Dispositions and Call to the Ministry—He
is said to have ruled over Donaghmore, and even to have been Primate at Armagh—Forannan resolves to leave Ireland—He embarks with Twelve Com-
to Belgium—Description of Wasor and History of the Religious Foundations by Count Filbert—St.
Forannan is hospitably received by him, and pre- sented to the Emperor Otho I. —He is appointed Abbot of Wasor . . .
557
563 567
Chap. III. —St. Forannan and his Monks spend some Time in the Monastery of Gorze—The Saint's Rule over
Wasor—Translation
of
—Count Eilbei t's Privileges and Charters in Favour
ofWasor—His Manner
at which St. Forannan attended Death of St. Forannan—Ilis Memorials and Miracles—Conclu-
Article II. —St. Ciaran, of Cluain-Sosta, or Clonsost, King's County
Article III. —St. Michomer, or Michomores, Confessor, of Tomodor, in Gallic
— Campania. [Fifth Century. ] . . . 568 ArticleIV. St. Rouan,ofLiathRos,probablyintheCountyofLouth S70 Article V. —St. Luith, Virgin, of Druimdairbhrtach 571' Article VI. —St. Failchon, or Faelchu, Bishop 57« Article VII. —The Family of Eago, or Island of Egg, Scotland, according to
—some Accounts 571 ArticleVIII. St. Suitbeit,BishopofVerden,LowerSaxony. . . 573 Article IX. —Feast of Quirimis' Cross 575 Article X. —Feast of St. Eustasius, or Eustace, Abbot of Luxeu, France. [Sixth
andSeventh Centuries. ] Article XI. —Feast of St. Maccallin,
M. ilcallan, Abbot of St. Michael's
575
576 576
Article XII.
— [Tenth Century. ]
and
or
Monastery at Therasche, and Abbot of Wasor, in Belgium.
Feast of Brieux
St. Brieuc, First Bishop
Patron of the Diocese of
SUPPLEMENTARY LIST OF SUBSCRIBERS.
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Quigiey, Very Rev. Patrick Francis, D. D. , St. Mary's Seminary, Cleveland, State of Ohio, U. S. A.
Tallon, Thomas, Esq. , CoUinstovvn House, Cloudalkin, Co. Dublin.
Walsh, Mr. Joseph, 20 Lower Temple-street, Dublin.
Walsh, Rev. Thomas, Pastor, St. Jude's, Parishville, St. Laurence Co. , State of New York, U. S. A.
the Relics of St. Eloquius
of and
living —happy Death,
OTHER WORKS BY REV. JOHN O'HANLON.
Price 10 Cents.
ABRIDGMENT OF THE HISTORY OF IRELAND, FROM ITS FINAL SUBJUGATION TO THE PRESENT TIME—1849.
Patrick Donahoe, Boston, U. SA. , 1849, i8mo.
Price 25 Cents.
THE IRISH EMIGRANT'S GUIDE FOR THE UNITED STATES.
Patrick Donahoe, Boston, 185 1, i8mo.
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CATECHISM OF IRISH HISTORY, FROM THE EARLIEST EVENTS TO THE DEATH OF O'CONNELL.
John Mullany, Dublin, 1864, iSino.
"The reverend author of the little work
under notice has entered on his task of com-
piling a Catechism of Irish History in a most
commendable and candid spirit, setting Freenian^s Journal.
nothing down in malice, nor putting himself
forward as an apologist or advocate, but the
narrator of facts and events in their un-
adorned and simple truth. The plan of the
work is at once familiar, perspicacious and appeared in these pages. The papers, we elegant. There is no attempt made at fine think, prove that lie can treat his subject writing, nor effect sought to be obtained by attractively, and the following extract from word painting or exaggeration The author his I'reface is equally conclusive evidence,
proposed to liimself to write a hand-bo»k of Irish history for the use of schools, and with that view lie has divided the work into lessons, and at the end of each lesson or chapter tiie questions to be answered are placeii in admirable and consecutive order. At a time like tlie present, when every effort is being made to make Iii^hmen forget the past of their country, which influenced, more th. in any other in western Europe, the destinies of mankind, the appearance of tlie Rev. John O'Hanlon's historical catechism is most opportune. He has discharged his important duty as a Christian minister, a
gentleman, p;itriot, and scholar ; he gives pion.
offence to none in the evidence which he produces, nor has he descended to the mean- ness of making a book for the instruction of the young a medium for conveying ill- natured statements, or for engendering hos- tility or ill-feeling between tho~e who con- scientiously differ from one another in politics and religion. He has not overdone his work, but has strictly adhered to a rule which he has carried out to the end. His
"The publication of this excellent volume, at the low price of two shillings, should be regarded as a boon by that large class of Irishmen who, by the cost of preceding works on the same subject, have been pre- vented from acquiring a knowledge of tlieir country's histoiy. They should procure this book for themselves ; they should put it into the hands of their children
For young men wlio have not previously be-
catechism should be generally used in all schools where young Irishmen are instructed, no matter what creed they may profess. "—
" We would call attention to a little Cate- chism of Irish History, by Mr. O'Hanlon, the writer of those pleasant papers on Irish
Folk-Lore Mythology, that have recently
that he possesses the other and more im-
portant qualifications of the historian. "— Centletnan's ALigazi/te.
"The quantity of historical matter is im-
mense, clearly as. -orted, and very judiciously selected. We are glad to see manifested an
impiitialiiy, without which history is not merely valueless, but absolutely poisonous. " —Irishman.
" We are anxious to see this History of Ireland at once in the hands of the members of our Young Men's Societies throughout Ireland, in use in our schools, and in the library of every Irishman. "—Sligo Cfia? n-
stowed attention on this subject, Father period of which it treats. The book has
O'Hanlon's work will fonn an excellent commencement. Should leisure and inclina- tion enable them to pursue the study, they can learn from this volume where to se;k for the fullest information relative to any yiven period of Irish history. At the outset ot each chapter. Father O'Hanlon gives a list of the authorities which rany be considted in refer- ence to the events of which he writes ; and such an index is, of itself, a valuable directory to Irisli students. "—A'atioit.
" It presents a continuous stream of narra-
tive—unbroken by those abrupt paraijraphs which the teaciier'^ queries and ihe pupil's re-
been drawn up with much care and impar-
tiality, while, at the same time, there is no
want of sympathy with the people whose story is so well related. "—Leinsler Independent.
necessitate. With an humbletitle
pliesusually
this is an ambitious book. "
Iiish
acquaintance
with the
subject,
and
employ-
People.
" It gives a most clear, intelligible, and, at the same time, concise epitome of national events from the very earliest period to the death of Ireland's illustrious Liberator, Daniel O Connell. This is a l>ook peculiarly suited for junior classes in our schools, be- cause it Is furnished with questions to which corresponding answers are referable in each lesson. Again, its plan makes it a mostuse- lul book for reference even for the most ad- vanced and ripe scholars, since at the
ing the information gained for more elevated
purjxjses. It is, indeed, astounding to find so
much that cannot be dispensed with com- pressed within so small a space. "—Carlmu Post.
—
opening of each lesson we find a list of very cordially to recommend it to the pub- historind authorities relating to the exact lic. —Dublin Evening Post.
Price Otu Shilling. CATECHISM OF GREEK GR. \MMAR.
John Mullany, Dublin, 1865, i8mo.
"This judicious and compendious little
Grammar of the Greek language lakes the
catechetical form, as being one best suited to
lead the tyro into the mysteries of its philologi-
cal con-titution and its pecularitiesof construc-
tion. The science of grammaticil anal) sis. in elegantly hound anij correctly printed ; a language sodifhculi of masterly attainment, special attention having been bestowed on
is greatly simplifie<l by this succinct and char the proof-sheets to insure accuracy of typo- treatise. But, while it is mainly intended graphy and the correct pl. icing of the
to aid '— -
ofthe' -
tax, an . .
compreliensive, as a manual, for more aa- contain every instruction necessary for vanced scholars. "—Tuam News. making the student acquainted with the
"This grammar is ihe neatest nnd cheapest Greek language. It can safely he recom-
, ,
syn- It will be found suffic cntly
'"ntsina facile acquisition
accents. The rules are plain and practical
iisinns, n-, conjii;. ^ali'
tlirmghout,
examples
we have yet seen, and comprised within a limited numl>cr of pages, iis rules and ex-
amples are thornu;;hlycomp'ete. The pub- lication will be of great utility and advantage
to the teacher in facilitating hLs pupil's pro- gress. The clear and most accurate typo- graphy reflects great credit on the united care and capaiiility both of author and publisher. This little wiirk is critically and elaborately
mended for the use of colleges and classical schools, being an improvement in many
respects on grammars once in vogue. The niles and exceptions are put in a shape easy to be remembered. The notes on the mar-
gin are explanatory of the text in the body of the book, and therefore they help rather
comjiiled. The introduction, or preface, dent.
a learned and an instructive historical
gives
"
Avoiding the mythical, eschewing the
problematical, and placing vividly in the foreground all that appeared to him essential
to the student and the antiquarian, the philosopher and the lover of his country—he MS elaborated all the elements of a nation's
standing and comprehension of a child, as it is ancillary to the higher knowledge required by those who aim at acquiring a thorough
history
shape
of an trea- elementary
in the
tise— a manual clear to the simple under-
" A book which should be in the hands of
every Irish schoolboy. ''—Dublin Saturday
Magaziiu,
"
cellent book—excellent for the work of author, printer and publisher alike—we beg
Welcoming the appearance of this ex-
account of the Greek language and writers. The work may well be recommended to the attention of teachers and pupils. "—Drogheda Argus.
"The Catechism of Greek Grammar is
andthe
are familar and easy of translation. Its pages seem to
than encumber the —teacher's
and the Indepen-
scholar's memory. "
Leinsler
Price Two Shillings.
DEVOTIONS FOR CONFESSION AND HOLY COMMUNION,
Thomas Richardson and Son, London, Dublin and Derby, 1866, i8mo.
"The title of this devotional work is very
unpretending, and by no means conveys a jusl idea ofits valuable contents. It appears, by its modest title, to be but an ordinary book of prayer ; but, on carefully examining and reading its pages, it will be found to combine many advantages not to be met with in books hitherto published on thesame subjects. It contains a great number of most beautiful and soul-moving prayers, extracted from the virritings of the Holy Fathers. In the examination for confession, the reverend author enters minutely into the duties of people of all classes and professions in life. "
Weslininsler Gazette.
" This is a most excellent work, indeed the
.
a series of reflections and meditations wel calculated to excite in the mind of a sinner a sense of his misfortune and of his danger, and to awaken within him the desire of a speedy reconciliation with God. By means of prayer and meditation and all suitable devotions, he leads on the soul until he brings it cleansed and purified to the Holy Sacra- ment of the Altar ; and then there are thanksgivings and prayers, instructions and good counsels, and devout exercises, intended to assist in preserving the soul in a state of grace. The volume appears to us to be in every respect admirable, and we feel sure that, as an aid to Catholic piety, it will be largely availed of by the faithful. "— Nation.
"The book is divided into two parts, the first of which contains General Instructions regarding the Sacrament of Penance ; In- structions regarding the principles of our Moral Actions and their practical application to ourselves ; the obligations of Different States of Life ; Prayers before and after Confession and Absolution ; Regulations for
best we recollect to have ever seen on the
two sacraments on which it treats. It is
entirely devoted to Confession and Holy
Communion. It should be in the hands of
every Catholic, for no one can read it
seriously and think lightly of confession and
communion. It shows the absolute necessity
of approaching these two great sacraments, if
men want help on the way to eternity, and
deserve the bliss of the saints in the next a Christian Life, &c. ; and Part II. contains world "—Dundalk Democrat.
"The instructions are most excellent, and
suitable to every age and condition of life ;
the devotions themselves are all that could
be wished for, and the pious acts which Prayers to the Blessed Virgin and all the follow the communion have been distributed
in sections, so as to serve as time or oppor- tunity may allow for select devotional read- ing or meditation, either before or after con- fession or communion. For s|5iritual retreats, times of special missions, as well ason ordinary occasions of approaching the sacraments, this volume is invaluable. "—Weekly Regis- ter.
" In all Catholic prayer-books some pages
are devoted to instructions and devotions
suitable for the faithful who are prep:iring
for the great Sacraments of Penance and the
Eucharist ; but when we consider the im- great sacraments, which Catholics most mense importance of those sacraments, and
the incalculable interests involved in their
worthy reception, it becomes at once evident
that the subject, if it is to be fully and well carried out in the work before us.
appropriately treated, requires a volume to itself. Such a volume is that which we have
just received from the pen of the Rev. John O'Hanlon, whose works in various depart- ments of Catholic and national literature are held in deservedly high estimation by the public. The reverend author, in his work,
the whole of goes carefully through process
ministering to a soul diseased
Whatever station of life the reader belongs to, whatever may be the nature of his avoca-
tions, he will find something peculiarly ap- plicable to his circumstances in these pages.
The instructions given are clear and precise, and the devotional exercises are pervaded by
;
he
supplies
Weekly
A^ra)s.
Devotions for
with all necessary instructions ; Explanation of the Liturgy, Ceremonies and Objects seen at
Holy Communion,
Mass ; Acts before and after Communion
;
Saints ; a most instructive lesson on the HolyViaticumandExtremeUnciion; and
all through, the prayers are arranged with suitable instructions in reference to the im-
mediate subjects. The book—
wliich is em-
bellished with a beautiful frontispiece, and
got out in a style worthy of the eminent pub-
lishers—should add another wreath to the chaplet so well earned by the Rev. John O'Hanlon. "—Sli^^o Champion.
"This admirable work is designed, as we
learn from the preface, to provide persons who are desirous of approaching the two
generally receive, with a complete manual of instruction and prayer adapted to general and particular requirements. This object is
a spirit of deep and fervent piety.
this — will obtain a wide publication
tion. "
We tmst circula-
LIVES OF THE IRISH SAINTS.
jfirst ©ap of april.
ARTICLE I. —ST. CAIDOC. AND ST. FRICOR, OR ADRIEN, APOSTLES OF THE MOiyNI, IN FRANCE.
[S/XTH AND SEVENTH CENTURIES. ]
CHAPTER I.
rSTRODUCTION—ACCOUNTS OF ST. CAIDOC, OR CAIDAN, AND OF ST. FRICOR, OR ADRIEN —BORN IN IRELAND, THEY DESIRE TO BECO. ME MISSIONARIES IN FRANCE—THEY PREACH AMONG THE MORINI, AND RECEIVE PROTECTION FROM ST. RICARIUS—HIS CONVERSION, OWING TO THEIR HOLY INSTRUCTIONS.
lively Faith and noble Charity, which urge men to sanctify them-
THAT in the first and next to communicate their
selves, instance, happiness
to others, deserve and obtain highest rewards, from the Almighty Ruler of the human race, He has created and preservrti. Nor does our Divine Lord fail to satisfy the most ardent desires of his servants, and to recompense
We should form most exalted ideas, regarding the all-important affair of salvation, when we reflect on sacrifices made by holy men, in contributing towards the sanctification of their fellow-mortals, redeemed by the precious blood of Jesus Christ. Full of disinterested zeal and love, the missionaries of our holy Church, in all ages, have been ready to accomplish any amount of labour and privation, to abandon endearments and ties of family affection and kindred, and to leave their native country for the shores of distant lands. Whilst in many instances, they went forth in tears, scattering the seeds of the Gospel, an earnest desire to promote the happiness of those creatures, whom God had formed with
souls capable of knowing and loving Him, made them hope for a good result, when it should please the Almighty to give increase. Such reflections con- ferred a pleasure and consolation, the world could not take away, and caused them to disregard every individual inconvenience, while making efforts to procure the salvation of sinners. They powerfully contributed, in this manner, tosecuretheirownhappiness. Fullofwisdomandearnestness,andwithsouls ardently aspiring to the attainment of things worthy a Christian missionary's ambition, we should not feel surprised, that God's blessing followed on their track, and wrought wonders through their preaching and ministry. Exertions made through the charity of these holy men, to save their benighted brethren's souls, should serve as examples for us, to labour with a persever- ing ardour to secure our own and others' salvation. This great and only important affair ought ever present itself before our minds, and inspire us with a resolution, to resist and to overcome the assaults of all our spiritual
them immeasurably for their labours in this life.
Vou IV. —No. I. A
LIVES OF THE IRISH SAINTS. [April i.
enemies. Whatwillitavailus,thatearlymissionarieshadrescuedourfore- fathers from degrading errors and idolatries, if their descendants set up idols, which modern Christians depravedly worship ? And, if the Bishops and Pastors of our Church, at this present day, are occupied with the sacred duties of their mission among us, shall we be found disinclined to go forth into the vineyard, and labour there, when we hear their pressing solicitations ? If we toil not here, we cannot expect to be at rest hereafter, nor to enjoy those fruits, which will ripen for the just, when the harvest of souls must be gathered,andwhenthelabouroftheirlivesshallceaseonthisearth. These considerations are preparatory to the record of life trial and of everlasting
triumph, to which our readers are now brought, and which begins with the Irish Calendar entries for this month.
From the sixth to the eighth century, the Irish Scots were indefatigable, inpreachingtheGospelontheEuropeanContinent. " Amongthesepersons, most distinguished for their zeal and piety, we may regard St. Caidoc, and St, Fricor, or Adrien, as entitled to rank high, among the missionaries from Ireland. The BoUandists have only a very passing allusion to them, at the
ist of April, when they are commemorated, by the Irish, Scottish and
English Martyrologies, although the people of Centule had referred their veneration, to the 30th of May. '' Their Lives are to be met with, in various
collections and works, relating to sacred biography, thus : Malbranq,3 Saussay,^ Colgan,' Mabillon,« Bishop Challenor,? the Abb^ Corblet,* and other writers, have recorded their names and labours, as referring to their services, in the fold of Christ.
St. Caidoc 9 is also named Caidan, or Caidin, according to the structural proclivities of the Irish language, especially in the variation of proper names. '" His festival is placed, at the 24th of January," by Colgan," who afterwards unitesthenameofCaidocwiththatofAdrien,atthe31stofMarch;'3 but, without affording any good reason for such assignation. These apostolic men were natives of Ireland,'^ according to Alcuinus Flaccus,"s Malbranq,
withotherwriters and,theyaresaid'*tohavebeendisciplesorcom- Saussay, ;
panions of St. Columbanus,'? with whom they visited France, in the reign of Sigebert,'^ King of Austrasia,»9 and, towards the latter part of the sixth
Article i. —Chapter i. —' See " Iros-
choUische Missionskirche der 6—8 jahr-
hundrets," by Dr. G. H. A. Ebrard. This
valuable work has been published, by tion of Caidoc to Caidan or Caidin.
Guiker, at Cologne, A. D. 1873.
» See " Acta Sanctorum," tomus i. ,
Aprilis i. Among the pretermitted saints, p_ 3_
sin his work, "De Morinis," lib. ii. ,
« " Gallicanum. " In his Martyrologiutn
sSee "AcU Sanctorum Hibemiae," Martii xxxi. De SS. Adriano et Caidoco,
". S^* °'"' brief notice, at that date,
Article ix.
""
See, Colgan's Acta Sanctorum Hiber-
niae," xxiv. Januarii, pp. 161, 162, 163, with notes,
'' See ibid. , xxxi. Martii, pp. 797, 798,
with notes.
"See Bishop Challoner's "Britannia
cap. 35.
to
'See "Annales Ordinis S. Benedict! ,"
Apostoljs Morinorum, pp. 797
799.
tomus i. , lib. xi. , sect. Ix. , p. 336.
' See " Britannia Sancta," part i. , p. 205. dotes. "
' "De Hagiographie du Diocese By Malbranque,
"
'The
d'Amiens," par M. abbe Corblet, contains notices of St. Caidoc and of St. Fricor.
9 Colgan remarks, that he is different ftom St. Caidoc, who died A. D. 710, as
Monms,
of lona. See " Acta Sanctorum
Bishop
Hibemia," Januarii xxiv. , n. 2, pp. 162, his Appendix ad Martyrologium Bene-
163.
oictinum.
'"> There is a constant interchange of Irish diminutives, such as an, en, in, oc and og; hence, in the present name, the transi-
799,
Sacra," part i. , p. 205.
"S Speaking of Caidoc, who came
"
de
Hibemiae partibus," he mentions a com- panion, and he calls them "duos Sacer-
. . lib. u. ,
cap. 55.
" See his Life, at the 21st of November.
'* bert.
'» According to Malbranq and Menard, m "
,
Jonas was mistaken, as regards Sige-
, »,
April i. ] LIVES OF THE IRISH SAINTS.
century. '" But, this appears to have been too early a date, for their arrival
^'
in that country," since in St. Ricarius'
it is stated, that St. Caidoc and his companion St. P'ricor entered France, during the reign of King Dagobert 1. ^5 This did not commence, before a. d.
622. He was a most potent and religious prince, anxious in every way to aid those worthy of his patronage, and especially the servants of Christ. He was husband to the ill-fated Brunechilde. The two Irishmen entered
Ponthieu =* in district,
——
were in
and both missionaries appear to have attained the same ecclesiastical rank,"' while they are not spoken of as monks. Hence, it may be inferred, that over thirty years, after the arrival of St Columbanus in France, must be allowed
for the migration of St. Caidoc and of St. Fricor, into that country.
The chief object of these holy men was to spread a knowledge of Christ's
Gospel, among people, living in that part of the country, bordering the Somme, and then known by the name Morini. Our missionaries were ill-used,'^ and
ignominiously treated, at first, by this rude nation,'' and they were almost compelled to leave, when a certain young nobleman,3° called Ricarius,^' who lived at Centule, came to their aid. '' He brought them to his house, for
protection; and,havingrepelledtheinsolenceoftheirpersecutors,hetreated those holy pilgrims with the greatest kindness and courtesy. 33 In return for such protection, the strangers announced to him lessons of Divine wisdom,
. which he received, with all humility and attention. The result was, being moved with compunction for foUies of his past life, Ricarius burst into tears, and afterwards made a confession of his sins. In fine, this generous man divided his property among the poor ; only reserving a portion of it, for a religious foundation. He erected the monastery of Centule, it is said, in the year 625,34 or as other accounts have it, in the year 627. Then he re- nounced the world and its allurements, in the retirement of this house. 35
"The date given, for this event, by eos expellere. "—Surius, "De Probatis
Malbranque, is A. D. 591, apparently relying
Sanctorum Vitis," tomus ii. , xxvi. Aprilis. Vita S. Richarii.
"
on the Chronicon. "
of a
quoted
" Richariecse
authority
" For various weighty reasons, adduced by Dr. Lanigan, it is much more probable, that they did not proceed to France, as companions of Columbanus. See " Eccle- siastical History of Ireland," vol. ii. , chap. xvi. , sect, v. , n. 31, p. 443.
" Of Centule.
Les
'' This is published by Surius, at the 26th of April.
* Saussay has it " S. Richario turn adhuc adoloscente. "
3' See Malbranq, "DeMorinis," lib. ii. ,
chap. 55.
» It is much more probable, that they
were not disciples of Columbanus, and that it was just after their landing in France, as Fleury says, that they fell in with Richarius. See " Histoire Ecclesiastique," tome viii. , liv. xxxvii. , sect, xxviii. , p. 269.
^ See Dr. " Ecclesiastical His- Lanigan's
tory of Ireland," vol. ii. , chap, xvi. , sect, v. , p. 442.
'<AccordingtotheAbbeFleury. AtA. D. 627, Mabillon says, that it was founded, not
' Sumamed Flaccus.
'5 See an account of this prince, in "His- toire de France," par L. P. Anquetil, Pre- miSre Race dite des sect,
PP- 52. 53-
* " Ad pagum Pontivum," according to
Saussay, and we are told, it lay near the maritime parts of Gaul.
"7
Saussay, in his Appendix to the long before Dagobert acquired the kingdom
Picardy
others have it that
they
Belgium
Merovingiens, v. ,
Martyrology of the French Saints, states, that they were priests.
"•
In the Life of St. Ricarius, it is related : "Sed a rusticis, et popularibus illius loci propter insolentiam morum non sunt sus- cepti, nee digno eorum sanctitate honore tractati : sed magnis injuriis afflictos, et opprobriis castigates, a finibus suis caeperunt
of Neustria, after the death of his father Clotharius II. , in 628.
35 The Life of this saint, Richarius, will be found in Surius' " De Probatis Sanctorum Vitis," vol. ii. , at xxvi.
