Boscovich, his
refutation
of atomism, xii.
Nietzsche - v18 - Epilogue, Index
196.
— The Pitiful (Zarathustra's discourse), xi. 102-5.
Being, on, and becoming, xv. 81.
— Heraclitus eternally right in declaring it an empty
illusion, xvi. 18; the concept proceeds only
from "ego," 21 ; the error regarding " being " as
formulated by the Eleatics, 22.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
26
## p. 27 (#77) ##############################################
BELIEF—BEYOND
Belief, motive as secondary to, x. 81; what dost thou be-
lieve in? 209; believers' need of, 285; most de-
sired when there is lack of will, 286.
— Nihilism and, xiv. 16; St Paul and the means where-
with men are seduced to belief, 142; the desire
for belief confounded with the will to truth, 372.
Bellini, Schopenhauer and Norma, ii. 42.
Benevolence, on, and beneficence, ix. 355.
— the instincts of appropriation and submission in,x. 162.
Bentham, his utilitarian system, xii. 174.
Bentley, his case instanced, viii. 127; and Horace, 141;
stories concerning, 142.
Bergk, of his history of literature, viii. 153.
Bernard (Claude), alluded to, xiv. 39.
Bernini, alluded to, vi. 164.
Bestower, the, Zarathustra as, xi. 103; the lonesomeness
of all bestowers—Light am I: Ah, that I were
nightI But it is my lonesomeness to be begirt with
night, 124.
— compared with the exhausted ones, xiv. 40.
Bestowing, the reason of Zarathustra's down-going, x. 272.
— The Bestowing Virtue (Zarathustra's discourse), xi.
85-91; the desire of the type of noble souls, 243.
Beyle (Henri). See " Stendhal. "
Beyond, the, in art, vi. 199.
Beyond, the, the concept not even real, xvii. 52; invented
in order to depreciate the only world that exists,
142.
Beyond good and evil, the meaning of that dangerous
motto—not the same, at any rate, as "good and
bad," xiii. 57.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
it XVI, Antichrist. XVII, Ecce Homo.
27
## p. 28 (#78) ##############################################
INDEX—NIETZSCHE
Beyond good and evil, a forcing house for rare and ex-
ceptional plants, xv. 328.
— the stand demanded for philosophers, xvi. 44; the
reception given to the concept, 90.
Beyond Good and Evil, aphorism 195 recalled by the
question of the Jewish transvaluation, xiii. 31;
aphorisms regarding cruelty referred to, 74; al-
luded to, 145.
— quoted, the genius of the heart, xvii. 67; the book re-
viewed by Nietzsche himself, 114-6; as a criti-
cism of modernity (1886), 115; does not contain
a single good-natured word, 116; its theological
standpoint, 116-
Bible, the, the mightiest book, vi. 347.
— compared with other books, vii. 52-4.
— on the way it is read, ix. 66; and the art of false
reading, 85.
— the masterpiece of German prose, xii. 205; the re-
verence for, an example of discipline and refine-
ment, 238.
— allows of no comparison, xvi. 188; the story of cre-
ation it contains, 197; its beginning contains
the whole psychology of the priest, 199; its vul-
garity, 215.
— the demand it makes upon us, xvii. 93.
Biographers, a mistake made by, vii. 174; a necessary re-
flection of biographers—nature takes no jumps,
295-
Birth of Tragedy, The, the aim of the book—to view science
through the optics of the artist, and art moreover
through the optics of life, i. 4.
The volumes referred to under numbers are as follow:—I, Birth -
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
'N
28
## p. 29 (#79) ##############################################
BIRTH OF TRAGEDY—BLIND
Birth of Tragedy, The, its critics—Zarathustra's discourse
on scholars, xj. 149.
— the preface to, alluded to, xiii. 200.
— art in, xv. 289-92.
— alluded to, xvi. 10.
— reviewed by Nietzsche himself, xvii. 68-75 I Hellen-
ism and Pessimism a less equivocal title, 68;
thought out beneath the walls of Metz, in the
midst of duties to the sick and wounded, 69;
its two decisive innovations, 69; the regarding
of morality itself as a symptom of degeneration,
70; the first translation of the Dionysian phe-
nomenon into philosophical emotion, 70; the
tremendous hope which finds expression in this
work, 72-5.
Bismarck, and David Strauss, iv. 57.
— alluded to (note), vi. 322.
— on unconditional homage to, ix. 169.
— his Machiavellism with a good conscience, x. 305.
— alluded to, xiii. 217, 221, 222.
— and Protestantism, xiv. 71.
— characteristic of the strong German type, xv. 318.
Bitterness, opposite means of avoiding, vii. 33.
Bizet, the twentieth hearing of Carmen, viii. 1; its
orchestration, 1; psychological effects, 2; the
conception of love in his works,- 4.
— as the discoverer of a piece of the South in music,
xii. 216.
Blame, on praise and, ix. 149.
Blind disciples, the, their necessity to help a doctrine to
victory, vi. 127.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
29
## p. 30 (#80) ##############################################
INDEX—NIETZSCHE
Bliss, Involuntary (Zarathustra's discourse), xi. 193-8.
Boccaccio, alluded to and quoted, xvi. 194.
Body, the, the contempt of the soul for, xi. 7; the voice
of the healthy body, 32-5; The Despisers of
(Zarathustra's discourse), 35-7; greater than
ego, 36; its despisers criticised—verily not as
creators, as procreators, or as jubilators do ye
love the earth, 146.
— as a social structure composed of many souls, xii. 28.
— the belief in, xv. 18-20; as clue to the man, 132-4;
as an empire, 134; the importance of the
animal functions, 145; the whole of mental
development a matter of the body, 150.
— the importance of its nutrition, xvii. 29; effects on,
of cooking, 30; of alcohol, 31; of diet, 32; of
climate, 33; of idealism, 35; reading a means of
recuperating its strength, 36; concepts invented
to throw contempt on the body, 142.
Boehler, his advice to Wesley, ix. 275.
Bonn, early days at the university, iii. 17; the resolve to
found a small club, 18; holiday excursion to
Rolandseck, 19; the encounter with two
strangers, 22; the philosopher converses, 29;
scene on the wooded heights above the Rhine,
30 ; the work of the club reviewed, 31; the over-
heard conversations, 32; the interlude during
which the students and the philosopher converse,
98; recovered personality, 109; students from,
120.
Books, the possible future of some, v. 133; the comfort
of the savant, 170.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
30
## p. 31 (#81) ##############################################
BOOKS
Books, which teach how to dance, vi. 187; the book grown
almost into a human being, 188.
— a means of attraction to life, vii. 19; dangerous books,
38; the book that tells of Christ, its remarkable in-
fluence, 52 ; cold books, 73; the value of honest
books, 75; a good book needs time, 78; made
better by good readers, and clearer by good op-
ponents, 79 ; the name on the title page, 79; for
whom written, 80; looseness of tongues, 108;
those containing logical paradox termed forbid-
den, 245; the best German prose works, 250;
as teachers, 283; European books, 302.
— Nietzsche makes reference to his, viii. 43; note on
The Genealogy of Morals, 50.
— lights and shades in, x. 125; should carry us away
beyond all books, 205; first questions concern-
ing the value of, 325; observations on learned
books, 325-7; the craftsman and the mere lit-
terateur, 326; traits of the craftsman and the
expert, 327.
— the value of, varies with the condition of the reader,
xii. 44; and the populace, 44; on German books
and methods of reading, 202; the belief of the
recluse regarding, 257.
— the chief characteristic of modern books is the in-
nocence of their intellectual dishonesty, xiii. 178.
— those that count for something in Nietzsche's life, xvi.
112.
— Nietzsche's favourites—small in number, xvii. 37; a
library makes him ill, 37; their misuse to the
detriment of thinking, 48; no one can draw
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
31
## p. 32 (#82) ##############################################
INDEX—NIETZSCHE
more out of books than he already knows, 57;
Nietzsche's privileges as a writer of, 60; his
readers, 61; his perfect reader, 62.
Books, Why I write such excellent, xvii. 55-130.
Boredom, vii. 225.
Borgia, Caesar, as a man of prey, xii. 118.
— alluded to, xvi. 90; Boccaccio's remark regarding, 194.
Born again, the term applied to Peter Gast, xvii. 97.
Boscovich, his refutation of atomism, xii. 19.
Bourgeois, the, the seeking of conditions which are
emancipated from, xiv. 97.
Bourget (Paul), as a representative of modern Paris, xvii. 38.
Brahmanism and the precepts of Christianity, ix. 65; its be-
liefs and achievements compared with European
Christianity,94; the story of King Visvamitra, 114.
Brahmins, the, their use of religious organisation as a
means to secure that super-regal state, xii. 80.
— their warlike instincts, xiii. 146.
— their attitude to truth and the belief that something
is true, xvi. 152.
Brahms, analytically criticised, viii. 44-6; the most
wholesome phenomena, 99.
— as a typical Epigone, xiv. 88.
Brandes, v. 190.
Bravery, and cowards, ix. 259; the last argument of the
brave man, 345; the brave soldiers of know-
ledge, 392-3.
— Napoleon's opinion concerning Murat, x. 189.
— Zarathustra speaks of bravery and passing by, xi. 256.
Breeding, Discipline and, (Book iv. ) xv. 295-432.
Brevity, the fruit of long reflection, vii. 68-9.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
32
## p. 33 (#83) ##############################################
BROCHARD—BUDDHISM
Brochard (Victor), his studyon the Greek sceptics alluded
to, xvii. 37.
Brosses (the President des), and the Campagna Romana,
xiv. 87.
Bmnhilda, the noble example of, iv. 203.
Brutus and the dignity of philosophy and history, v. 200.
— Shakespeare's character of, analysed, x. 131.
Buckle, the breaking out, once again, of the plebeianism
of the modern spirit in, xiii. 23.
— his incapacity of arriving at a clear idea of the con-
cept "higher nature," xv. 313.
— the great man and his environment, xvi. 102-3.
Buddha, the appearance of, alluded to, ix. 95; quoted on
concealing virtues, 388.
— the shadow of, shown after his death, x. 151; quoted,
178; the error regarding man found expression
inhis teaching, 284; as a founder of religion, 295.
— his times, xiv. 26; the conditions in which he ap-
peared, 52.
— his religion and the triumph over resentment, xvii. 21.
Buddhism, the only way from orgasm for a people, i. 158.
— the rice-fare of India as effecting the spread of, x. 173;
its origin in a malady of the will, 286.
— its most admirable point, xii. 81; among the principal
causes of the retardation of the type man, 83.
— theideaofredemptionin, xiii. 172; expresses the same
criticism of life as Epicurus, 173.
— and Nihilism xiv. 6; instances of Buddhistic valua-
tions, 19; its European form, 49 ; again, 52; the
second appearance of, 59; as a negative Aryan
religion produced by the ruling classes, 126;
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
C 33
## p. 33 (#84) ##############################################
INDEX—NIETZSCHE
more out of books than he already knows, 57;
Nietzsche's privileges as a writer of, 60; his
readers, 61 ; his perfect reader, 62.
Books, Why I write such excellent, xvii. 55-130.
Boredom, vii. 225.
Borgia, Caesar, as a man of prey, xii. 118.
— alluded to, xvi. 90; Boccaccio's remark regarding, 194.
Born again, the term applied to Peter Gast, xvii. 97.
Boscovich, his refutation of atomism, xii. 19.
Bourgeois, the, the seeking of conditions which are
emancipated from, xiv. 97.
Bourget (Paul), as a representative of modern Paris, xvii. 38.
Brahmanism and the precepts of Christianity, ix. 65; its be-
liefs and achievements compared with European
Christianity,94; thestoryof King Visvamitra, 114.
Brahmins, the, their use of religious organisation as a
means to secure that super-regal state, xii. 80.
— their warlike instincts, xiii. 146.
— their attitude to truth and the belief that something
is true, xvi. 152.
Brahms, analytically criticised, viii. 44-6; the most
wholesome phenomena, 99.
— as a typical Epigone, xiv. 88.
Brandes, v. 190.
Bravery, and cowards, ix. 259; the last argument of the
brave man, 345; the brave soldiers of know-
ledge, 392-3.
— Napoleon's opinion concerning Murat, x. 189.
— Zarathustra speaks of bravery and passing by, xi. 256.
Breeding, Discipline and, (Book iv. ) xv. 295-432.
Brevity, the f1uit of long reflection, vii. 68-9.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
32
## p. 33 (#85) ##############################################
BROCHARD—BUDDHISM
Brochard (Victor), his study on the Greek sceptics alluded
to, xvii. 37.
Brasses (the President des), and the Campagna Romana,
xiv. 87.
Brunhilda, the noble example of, iv. 203.
Brutus and the dignity of philosophy and history, v. 200.
— Shakespeare's character of, analysed, x. 131.
Buckle, the breaking out, once again, of the plebeianism
of the modern spirit in, xiii. 23.
— his incapacity of arriving at a clear idea of the con-
cept "higher nature," xv. 313.
— the great man and his environment, xvi. 102-3.
Buddha, the appearance of, alluded to, ix. 95; quoted on
concealing virtues, 388.
— the shadow of, shown after his death, x. 151; quoted,
178; the error regarding man found expression
inhis teaching, 284; as a founderof religion, 295.
— his times, xiv. 26; the conditions in which he ap-
peared, 52.
— his religion and the triumph over resentment, xvii. 21.
Buddhism, the only way from orgasm for a people, i. 158.
— the rice-fare of India as effecting the spread of, x. 173;
its origin in a malady of the will, 286.
— its most admirable point, xii. 81; among the principal
causes of the retardation of the type man, 83.
— the idea of redemption in, xiii. 172; expresses the same
criticism of life as Epicurus, 173.
— and Nihilism xiv. 6; instances of Buddhistic valua-
tions, 19 ; its European form, 49 ; again, 52; the
second appearance of, 59; as a negative Aryan
religion produced by the ruling classes, 126;
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
C 33
## p. 34 (#86) ##############################################
INDEX—NIETZSCHE
Buddha versus Christ, 129-31; secretly gaining
ground all over Europe, 198.
n/ Buddhism, compared with Christianity, xvi. 147; as beyond
good and evil, 148; its prerequisites, 149 ; a re-
ligion for races which have become kind, gentle,
over-spiritual, 151.
Bulow (Hans von), his pronouncement on Nietzsche's
overture to Manfred, xvii. 40; his piano arrange-
ment of Tristan und Isolde, 43.
Bund, the, its criticisms of Nietzsche alluded to, xvi. 90.
— early criticisms which appeared in, xvii. 56-7.
Burckhardt (Jacob), quoted, v. 25.
— as historian, viii. 170.
— Bale indebted to him for her foremost position, xvi.
55; his profound scholarship, 117.
Burschenschaft, the old primitive, iii. 137; the instinct
that hated, 138.
Business, a form of recreation to many, vii. 319.
Business men, ix. 184.
Byron, quoted—Sorrow is knowledge, vi. 112; lacked
nothing but thirty years more of practice, 202;
his criticism of Shakespeare quoted, 203 ; his
childhood, 308.
— instanced, viii.
— The Pitiful (Zarathustra's discourse), xi. 102-5.
Being, on, and becoming, xv. 81.
— Heraclitus eternally right in declaring it an empty
illusion, xvi. 18; the concept proceeds only
from "ego," 21 ; the error regarding " being " as
formulated by the Eleatics, 22.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
26
## p. 27 (#77) ##############################################
BELIEF—BEYOND
Belief, motive as secondary to, x. 81; what dost thou be-
lieve in? 209; believers' need of, 285; most de-
sired when there is lack of will, 286.
— Nihilism and, xiv. 16; St Paul and the means where-
with men are seduced to belief, 142; the desire
for belief confounded with the will to truth, 372.
Bellini, Schopenhauer and Norma, ii. 42.
Benevolence, on, and beneficence, ix. 355.
— the instincts of appropriation and submission in,x. 162.
Bentham, his utilitarian system, xii. 174.
Bentley, his case instanced, viii. 127; and Horace, 141;
stories concerning, 142.
Bergk, of his history of literature, viii. 153.
Bernard (Claude), alluded to, xiv. 39.
Bernini, alluded to, vi. 164.
Bestower, the, Zarathustra as, xi. 103; the lonesomeness
of all bestowers—Light am I: Ah, that I were
nightI But it is my lonesomeness to be begirt with
night, 124.
— compared with the exhausted ones, xiv. 40.
Bestowing, the reason of Zarathustra's down-going, x. 272.
— The Bestowing Virtue (Zarathustra's discourse), xi.
85-91; the desire of the type of noble souls, 243.
Beyle (Henri). See " Stendhal. "
Beyond, the, in art, vi. 199.
Beyond, the, the concept not even real, xvii. 52; invented
in order to depreciate the only world that exists,
142.
Beyond good and evil, the meaning of that dangerous
motto—not the same, at any rate, as "good and
bad," xiii. 57.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
it XVI, Antichrist. XVII, Ecce Homo.
27
## p. 28 (#78) ##############################################
INDEX—NIETZSCHE
Beyond good and evil, a forcing house for rare and ex-
ceptional plants, xv. 328.
— the stand demanded for philosophers, xvi. 44; the
reception given to the concept, 90.
Beyond Good and Evil, aphorism 195 recalled by the
question of the Jewish transvaluation, xiii. 31;
aphorisms regarding cruelty referred to, 74; al-
luded to, 145.
— quoted, the genius of the heart, xvii. 67; the book re-
viewed by Nietzsche himself, 114-6; as a criti-
cism of modernity (1886), 115; does not contain
a single good-natured word, 116; its theological
standpoint, 116-
Bible, the, the mightiest book, vi. 347.
— compared with other books, vii. 52-4.
— on the way it is read, ix. 66; and the art of false
reading, 85.
— the masterpiece of German prose, xii. 205; the re-
verence for, an example of discipline and refine-
ment, 238.
— allows of no comparison, xvi. 188; the story of cre-
ation it contains, 197; its beginning contains
the whole psychology of the priest, 199; its vul-
garity, 215.
— the demand it makes upon us, xvii. 93.
Biographers, a mistake made by, vii. 174; a necessary re-
flection of biographers—nature takes no jumps,
295-
Birth of Tragedy, The, the aim of the book—to view science
through the optics of the artist, and art moreover
through the optics of life, i. 4.
The volumes referred to under numbers are as follow:—I, Birth -
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
'N
28
## p. 29 (#79) ##############################################
BIRTH OF TRAGEDY—BLIND
Birth of Tragedy, The, its critics—Zarathustra's discourse
on scholars, xj. 149.
— the preface to, alluded to, xiii. 200.
— art in, xv. 289-92.
— alluded to, xvi. 10.
— reviewed by Nietzsche himself, xvii. 68-75 I Hellen-
ism and Pessimism a less equivocal title, 68;
thought out beneath the walls of Metz, in the
midst of duties to the sick and wounded, 69;
its two decisive innovations, 69; the regarding
of morality itself as a symptom of degeneration,
70; the first translation of the Dionysian phe-
nomenon into philosophical emotion, 70; the
tremendous hope which finds expression in this
work, 72-5.
Bismarck, and David Strauss, iv. 57.
— alluded to (note), vi. 322.
— on unconditional homage to, ix. 169.
— his Machiavellism with a good conscience, x. 305.
— alluded to, xiii. 217, 221, 222.
— and Protestantism, xiv. 71.
— characteristic of the strong German type, xv. 318.
Bitterness, opposite means of avoiding, vii. 33.
Bizet, the twentieth hearing of Carmen, viii. 1; its
orchestration, 1; psychological effects, 2; the
conception of love in his works,- 4.
— as the discoverer of a piece of the South in music,
xii. 216.
Blame, on praise and, ix. 149.
Blind disciples, the, their necessity to help a doctrine to
victory, vi. 127.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
29
## p. 30 (#80) ##############################################
INDEX—NIETZSCHE
Bliss, Involuntary (Zarathustra's discourse), xi. 193-8.
Boccaccio, alluded to and quoted, xvi. 194.
Body, the, the contempt of the soul for, xi. 7; the voice
of the healthy body, 32-5; The Despisers of
(Zarathustra's discourse), 35-7; greater than
ego, 36; its despisers criticised—verily not as
creators, as procreators, or as jubilators do ye
love the earth, 146.
— as a social structure composed of many souls, xii. 28.
— the belief in, xv. 18-20; as clue to the man, 132-4;
as an empire, 134; the importance of the
animal functions, 145; the whole of mental
development a matter of the body, 150.
— the importance of its nutrition, xvii. 29; effects on,
of cooking, 30; of alcohol, 31; of diet, 32; of
climate, 33; of idealism, 35; reading a means of
recuperating its strength, 36; concepts invented
to throw contempt on the body, 142.
Boehler, his advice to Wesley, ix. 275.
Bonn, early days at the university, iii. 17; the resolve to
found a small club, 18; holiday excursion to
Rolandseck, 19; the encounter with two
strangers, 22; the philosopher converses, 29;
scene on the wooded heights above the Rhine,
30 ; the work of the club reviewed, 31; the over-
heard conversations, 32; the interlude during
which the students and the philosopher converse,
98; recovered personality, 109; students from,
120.
Books, the possible future of some, v. 133; the comfort
of the savant, 170.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
30
## p. 31 (#81) ##############################################
BOOKS
Books, which teach how to dance, vi. 187; the book grown
almost into a human being, 188.
— a means of attraction to life, vii. 19; dangerous books,
38; the book that tells of Christ, its remarkable in-
fluence, 52 ; cold books, 73; the value of honest
books, 75; a good book needs time, 78; made
better by good readers, and clearer by good op-
ponents, 79 ; the name on the title page, 79; for
whom written, 80; looseness of tongues, 108;
those containing logical paradox termed forbid-
den, 245; the best German prose works, 250;
as teachers, 283; European books, 302.
— Nietzsche makes reference to his, viii. 43; note on
The Genealogy of Morals, 50.
— lights and shades in, x. 125; should carry us away
beyond all books, 205; first questions concern-
ing the value of, 325; observations on learned
books, 325-7; the craftsman and the mere lit-
terateur, 326; traits of the craftsman and the
expert, 327.
— the value of, varies with the condition of the reader,
xii. 44; and the populace, 44; on German books
and methods of reading, 202; the belief of the
recluse regarding, 257.
— the chief characteristic of modern books is the in-
nocence of their intellectual dishonesty, xiii. 178.
— those that count for something in Nietzsche's life, xvi.
112.
— Nietzsche's favourites—small in number, xvii. 37; a
library makes him ill, 37; their misuse to the
detriment of thinking, 48; no one can draw
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
31
## p. 32 (#82) ##############################################
INDEX—NIETZSCHE
more out of books than he already knows, 57;
Nietzsche's privileges as a writer of, 60; his
readers, 61; his perfect reader, 62.
Books, Why I write such excellent, xvii. 55-130.
Boredom, vii. 225.
Borgia, Caesar, as a man of prey, xii. 118.
— alluded to, xvi. 90; Boccaccio's remark regarding, 194.
Born again, the term applied to Peter Gast, xvii. 97.
Boscovich, his refutation of atomism, xii. 19.
Bourgeois, the, the seeking of conditions which are
emancipated from, xiv. 97.
Bourget (Paul), as a representative of modern Paris, xvii. 38.
Brahmanism and the precepts of Christianity, ix. 65; its be-
liefs and achievements compared with European
Christianity,94; the story of King Visvamitra, 114.
Brahmins, the, their use of religious organisation as a
means to secure that super-regal state, xii. 80.
— their warlike instincts, xiii. 146.
— their attitude to truth and the belief that something
is true, xvi. 152.
Brahms, analytically criticised, viii. 44-6; the most
wholesome phenomena, 99.
— as a typical Epigone, xiv. 88.
Brandes, v. 190.
Bravery, and cowards, ix. 259; the last argument of the
brave man, 345; the brave soldiers of know-
ledge, 392-3.
— Napoleon's opinion concerning Murat, x. 189.
— Zarathustra speaks of bravery and passing by, xi. 256.
Breeding, Discipline and, (Book iv. ) xv. 295-432.
Brevity, the fruit of long reflection, vii. 68-9.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
32
## p. 33 (#83) ##############################################
BROCHARD—BUDDHISM
Brochard (Victor), his studyon the Greek sceptics alluded
to, xvii. 37.
Brosses (the President des), and the Campagna Romana,
xiv. 87.
Bmnhilda, the noble example of, iv. 203.
Brutus and the dignity of philosophy and history, v. 200.
— Shakespeare's character of, analysed, x. 131.
Buckle, the breaking out, once again, of the plebeianism
of the modern spirit in, xiii. 23.
— his incapacity of arriving at a clear idea of the con-
cept "higher nature," xv. 313.
— the great man and his environment, xvi. 102-3.
Buddha, the appearance of, alluded to, ix. 95; quoted on
concealing virtues, 388.
— the shadow of, shown after his death, x. 151; quoted,
178; the error regarding man found expression
inhis teaching, 284; as a founder of religion, 295.
— his times, xiv. 26; the conditions in which he ap-
peared, 52.
— his religion and the triumph over resentment, xvii. 21.
Buddhism, the only way from orgasm for a people, i. 158.
— the rice-fare of India as effecting the spread of, x. 173;
its origin in a malady of the will, 286.
— its most admirable point, xii. 81; among the principal
causes of the retardation of the type man, 83.
— theideaofredemptionin, xiii. 172; expresses the same
criticism of life as Epicurus, 173.
— and Nihilism xiv. 6; instances of Buddhistic valua-
tions, 19; its European form, 49 ; again, 52; the
second appearance of, 59; as a negative Aryan
religion produced by the ruling classes, 126;
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
C 33
## p. 33 (#84) ##############################################
INDEX—NIETZSCHE
more out of books than he already knows, 57;
Nietzsche's privileges as a writer of, 60; his
readers, 61 ; his perfect reader, 62.
Books, Why I write such excellent, xvii. 55-130.
Boredom, vii. 225.
Borgia, Caesar, as a man of prey, xii. 118.
— alluded to, xvi. 90; Boccaccio's remark regarding, 194.
Born again, the term applied to Peter Gast, xvii. 97.
Boscovich, his refutation of atomism, xii. 19.
Bourgeois, the, the seeking of conditions which are
emancipated from, xiv. 97.
Bourget (Paul), as a representative of modern Paris, xvii. 38.
Brahmanism and the precepts of Christianity, ix. 65; its be-
liefs and achievements compared with European
Christianity,94; thestoryof King Visvamitra, 114.
Brahmins, the, their use of religious organisation as a
means to secure that super-regal state, xii. 80.
— their warlike instincts, xiii. 146.
— their attitude to truth and the belief that something
is true, xvi. 152.
Brahms, analytically criticised, viii. 44-6; the most
wholesome phenomena, 99.
— as a typical Epigone, xiv. 88.
Brandes, v. 190.
Bravery, and cowards, ix. 259; the last argument of the
brave man, 345; the brave soldiers of know-
ledge, 392-3.
— Napoleon's opinion concerning Murat, x. 189.
— Zarathustra speaks of bravery and passing by, xi. 256.
Breeding, Discipline and, (Book iv. ) xv. 295-432.
Brevity, the f1uit of long reflection, vii. 68-9.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
32
## p. 33 (#85) ##############################################
BROCHARD—BUDDHISM
Brochard (Victor), his study on the Greek sceptics alluded
to, xvii. 37.
Brasses (the President des), and the Campagna Romana,
xiv. 87.
Brunhilda, the noble example of, iv. 203.
Brutus and the dignity of philosophy and history, v. 200.
— Shakespeare's character of, analysed, x. 131.
Buckle, the breaking out, once again, of the plebeianism
of the modern spirit in, xiii. 23.
— his incapacity of arriving at a clear idea of the con-
cept "higher nature," xv. 313.
— the great man and his environment, xvi. 102-3.
Buddha, the appearance of, alluded to, ix. 95; quoted on
concealing virtues, 388.
— the shadow of, shown after his death, x. 151; quoted,
178; the error regarding man found expression
inhis teaching, 284; as a founderof religion, 295.
— his times, xiv. 26; the conditions in which he ap-
peared, 52.
— his religion and the triumph over resentment, xvii. 21.
Buddhism, the only way from orgasm for a people, i. 158.
— the rice-fare of India as effecting the spread of, x. 173;
its origin in a malady of the will, 286.
— its most admirable point, xii. 81; among the principal
causes of the retardation of the type man, 83.
— the idea of redemption in, xiii. 172; expresses the same
criticism of life as Epicurus, 173.
— and Nihilism xiv. 6; instances of Buddhistic valua-
tions, 19 ; its European form, 49 ; again, 52; the
second appearance of, 59; as a negative Aryan
religion produced by the ruling classes, 126;
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
C 33
## p. 34 (#86) ##############################################
INDEX—NIETZSCHE
Buddha versus Christ, 129-31; secretly gaining
ground all over Europe, 198.
n/ Buddhism, compared with Christianity, xvi. 147; as beyond
good and evil, 148; its prerequisites, 149 ; a re-
ligion for races which have become kind, gentle,
over-spiritual, 151.
Bulow (Hans von), his pronouncement on Nietzsche's
overture to Manfred, xvii. 40; his piano arrange-
ment of Tristan und Isolde, 43.
Bund, the, its criticisms of Nietzsche alluded to, xvi. 90.
— early criticisms which appeared in, xvii. 56-7.
Burckhardt (Jacob), quoted, v. 25.
— as historian, viii. 170.
— Bale indebted to him for her foremost position, xvi.
55; his profound scholarship, 117.
Burschenschaft, the old primitive, iii. 137; the instinct
that hated, 138.
Business, a form of recreation to many, vii. 319.
Business men, ix. 184.
Byron, quoted—Sorrow is knowledge, vi. 112; lacked
nothing but thirty years more of practice, 202;
his criticism of Shakespeare quoted, 203 ; his
childhood, 308.
— instanced, viii.
